Abdur Rahman ibn Yusuf Mangera – The Clear Path of Spirituality
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Hello Hofland Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu
was Salam widen Murthy Ramadan in Iran amino li or Safi edge marine
from visiting Ireland Neph Hara what is going to cry minimal taco
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Allah Marlene Nama and fair enough. You've not applied the law
says they have one acre and delta is a total cleric law you're
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how are they ik
it is not feared that the ways leading to Allah be confusing to
you. But rather it is feared that passion overcome you.
Lie you, it is not feared that the ways leading to Allah be confusing
for you, but rather it is feared that passion overcome you.
So what the Sheikh is saying here is that
the path leading to Allah is very clear. The Prophet said Allah has
left us very clearly on that path. So the problem is actually not the
path or knowing the path. The problem is actually
what happens to
causes blindness in this path, and thus to stray. And if we think
about it, this is exactly the problem we have, we all know
what's right or wrong. But we somehow become blinded to a
certain degree sometimes. And that's why we need constant
reminders. We need to be reminded, that's why when we, when we're
reminded of what we're really supposed to do, we know we've
heard it before. But it almost seems like we're hearing it afresh
because it gives us a renewed
interest in doing it. But that's just ourself refining the path,
then we get confused again, then it becomes obscure again. And the
thing which obscures all of this is the shadow and the desire. This
is what keeps coming in between.
So that's what he says here. He says, there's absolutely no doubt
that Allah subhanho wa Taala
has very clearly
highlighted the path
of the soul of reaching him on the tongue of Rasulullah sallallahu
alayhi wa sallam.
He's told us the main points of the Sharia, the main signpost, the
main milestones.
And
we know the way to get the UN, he's also given us the lights of
reality.
So the sacred law has been established clearly, and the cover
and the rules that are required to strengthen the Iman. And to build
it up. They keep clear, the stations have exon, the station,
the stations of that a person progresses to get closer to Allah
subhanaw taala, even those
have been made clear. So
the Prophet salallahu Alaihe Salam did not leave anything.
That will take us close to Allah subhanaw taala except that he
indicated towards it, he explained it, he mentioned it.
So then there is nothing.
He also mentioned everything that would
deter us from the path that will take us away from the path. He
mentioned those things as well. You want us to have those things.
In fact, he spared no efforts in
directing
the servants his slaves and mentioning the right path,
clarifying the right path clearing up the right path.
And the prophets Allah Lord ism did not leave this world.
The Prophet sallallahu Sallam did not leave this world
without making it very clear what the real deal was and what the
correct path in that team was supposed to be.
That's why Allah subhanho wa Taala says Aloma acmella convener come
Wattman to Allah equanimity will lead to local Islam Medina. Today
I've completed your faith.
I have also
completed my favors upon you.
I've also completed my favors upon you at non duality come near my
tea, my favorites I wanted to give upon you. I've given them to you.
So they are available now. And I've am satisfied with Islam as
the dean, Allah subhanho wa Taala then says La ikura huffy, DEEN cut
obey Jana rush Domina Li, there should be no compulsion in
religion Meaning nobody should be forced to believe. Because the
path of good and the path of falsehood is very clear. So
anybody who has taught anybody who who seeks to find the right path
will find it.
So, so many people who've had absolutely no idea about the
faith, whence they had this desire in their heart to find the right
path, they started talking to the Supreme Being with regards to that
they found their way. It's very clear, it's very clear. That's why
the Prophet sallallahu alayhi wa salam also said, Look at doc to
come ll Hanafi. util l Hanafi. It is somehow somehow means something
very clear, blatant. None obscure. And Hannah fear means
pure Tohei pure monotheism to cut away from everything else that
would be distracting and to focus on one Allah subhanaw taala that's
Hanafi Ibrahim Ali salaams characteristically always talked
about being honey from Muslim and even Muslim Ah, so this is
probably salah, some said I have left you on kind of fear somehow
like pure monotheism.
In fact, in another version of that hadith says at a military
base
but you thought means white, pure clear, Milla, Milla refers to Dean
the pod in the clear Dean Niharika kelela. It's not a dean, which
becomes obscure sometimes, and then sometimes it's bright, and
you can see it, it's days are the same as his nights, it's clear
that there is no difference that comes upon it. The difference
comes upon us, even though hydraway El Bulli or the Allahu
Anhu says Atari cool well, the
the path is clear.
The path is clear.
What didn't you learn a lesson and the evidence is also sparkling. It
shining it's there for people to see if they want to see it. What
their equalled asthma and the inviter has propagated his message
has caused to listen literally a smarter means to cause somebody to
hear. So he is there he's to be heard
for matter, hey, you're back the herder in laminal AMA, if there is
any astonishment, if there is any confusion, the higher higher on
person is confused there is no which way to go is lost. So if
there is any behavior like that afterwards, then it can only be
from the blind
because everything is clear.
We're gonna say we're not blind. The blindness is what he will
speak about right now.
What some Yatra via Robin will either we're to solely marry your
cool Rob you're either way as you know, very pious
saint of the past she's she heard once sila * Murray saying man
at the manor corral Bob
man at the manor corral Bobby Yoshiko and you've to Hello,
whoever persists in knocking at the door, then it will be open for
him, which is truth. I mean, we generally truthful generally
truthful, that if you want something and you keep knocking,
you keep asking you keep doing what you have to new persist, then
one day, the door will be open for you. And shows persistence. That's
one way to do it. One way to do it, but it looks like she was on a
higher level. So she said that I said to him, above boom have to
when the door is open already.
We're under the field. roomin who, but you're running away from the
door.
So what about what I mentioned last week, perspective,
perspective and action. The door is open, it's there for anybody to
enter. That's why
Allah subhanaw taala makes the door of Jana, those of Jana eight
doors instead of seven.
And it mentions about the first 70,000 that will enter without any
haste Abu Kitab that they will all enter together. There won't be any
hierarchy among them. It says that the first one will not enter until
the last one will enter this one the Hadith of the Hadith in
Bukhari mentions and what that means is the door is so wide so
big that all of them will enter together. So that's the size of
one door and there's eight of these doors when everything else
in the world is sevens, everything is seven. But when it comes to
those of Jannah Allah adds an extra one just to make it seem
more accessible. So Allah Allah will move to one the tougher Roman
who that you run away from it gave a docile Illa MCSA didn't. Puerto
Rico la he uh, what do you call them in? How can you how can you
To get to a path, how can you get to your objective? How can you
reach your goal, when you have lost the way, you have lost the
way from your first step you took,
going in the wrong direction.
So that was the robin another way to look at her status, and she
recognizes the issue, she looks at it differently.
That's a more optimistic way of looking at it in the sense that
it's open, it's my problem, I need to just correct myself and I can
get in. The other one is the door is closed, I'm gonna have to keep
banging on it, it shouldn't be feared from you, it shouldn't be
feared upon you or muddied, oh, person who is a seeker,
that the path which is going to take you to Allah subhanho wa
Taala
has been made a confusing path for you. Because it is clear, we all
know we have to do extra dhikr, we all know we have to be that much
more particular and have water, which means you have to be that
more scrupulous in what we look at what we don't look at what we do,
what we don't do, what time we wake up, what time what kind of
prayer we make, what kind of focus we need to have. All of that is
very, very clear. All of that is very, very clear. That is not
confusing. As we know, we know that's not who is good. Who is
that confusing for everybody knows.
Because it is very clear. What is the problem, though, is when the
hover, which is the
lowly desire, when that will overcome you.
And then for your semnac, where you're a meek, it will make you
death, and it will make you blind.
Sometimes that blindness is to such a degree that even makes us
miss our prayers. Most of the time, we pray, but we don't do
much more. So we restrict ourselves to the obligations, and
we don't do much more. So it's that kind of a thing, it makes us
feel that other things are more important to do that we have to do
them, it makes us feel that we don't have enough time.
So we the first thing that will go is this, this is the worst part of
it, this is the biggest challenge of it.
Those who even want to try it just makes us feel we don't have enough
time we're going through a busy period, because it's I've got a
special project on I've got intense workload at work or exams
or something, a wedding came up or something of that nature. So the
first thing that has to go is our vicar. That's the first thing that
has to go for some reason. So almost as if,
you know, we are independent agents in this world. So that
we make a decision of leaving Allah subhanaw taala and our power
with Allah subhanaw taala out, and we'll get everything else done.
And he really think that that's the way to go about it. And we
become blinded from the fact that it's Allah Who gives us Baraka in
our time, energy to do what we do that Tofik etc. But we're
forgetting that if we leave him aside, then all of this is just
material, this, we're not going to get any kind of achievement
anyway.
And then it's difficult to get back on track afterwards.
So that's, that's the problem. In fact,
it's
anybody who's trying to work for the sake of Allah subhanaw taala,
especially if they're in
a vocation of
calling others to Allah subhanaw taala
teaching, preaching,
administrating, whatever it may be, that it seems to be a very
physical mental position. But the effect in there comes from the
power that we should have through the vicar and remembrance of Allah
subhanaw taala. Otherwise, I could be sitting here and speaking to
you all, and although I'm doing the work, I'm saying the words
where we're
making the form of this,
that we're, but there's no power behind it, there's no energy
behind it. Because that comes from
a abundant amount of connection to Allah subhanaw taala that's a
personal private thing. Then when we do our work, it has more
energy, it has more Baraka, it has more No, it has more light. So
that's, that's the way this is supposed to work. In anything that
we do. We do our liquor, etc. Our eating,
our study, our work, our tarbiyah of our law, everything will become
better because we got the power behind it. Otherwise, it's an
empty, it's all empty. There's no power behind it. There's no
significance behind it.
So what causes this
blindness, these blind spots to occur constantly is our desire
And
it's a vicious circle, because if you do liquor, enough liquor, then
it keeps the heart pumping, spiritually. So the desire keeps
getting pushed down a moment we leave the vicar for an object for
another objective for a while, because it's the first thing we
sacrifice, then the desire comes up, and it just makes it dominates
the heart and it dominates the room. And then it becomes
difficult. So this is what we're constantly going through. That's
why, if you can't do vicar for one hour, which is your normal, then
do it for 10 minutes, at least.
If your normal is 1015 minutes, then do it for five minutes at
least. But at least do something don't ever leave it.
Somebody asked me yesterday that
if I take the 30 and then
if I missed the vicar
will I be sinful?
So I said, No, there's no sin in this, though some other Sheikh
told me that if you miss the liquor once you become better than
it's sinful. I said, maybe what they're saying is it's sinful, you
know, in the path in the sense, there is no sin. It's a It's not
an obligation, but it will be highly detrimental.
But it's not going to be any more detrimental than it is right now
when we don't have the vicar anyway.
So sometimes I guess
Meshech will say, these exaggerated terms just to keep
people on, because it is a like a form of sin in a sense to yourself
person, not by Sharia, but just by personal personal measure,
personal discipline to do that.
So, I think, for us, the only way to keep regular on our vicar is
probably to think it's a sin, because we don't miss our prayers.
You know, we're not sitting you know, we're not at the level where
the first thing to go is our prayers. We do pray, even if you
pray him late, delayed last minute, sometimes Kedah, maybe we
do make sure we pray that because we have this sense of obligation.
So if we start feeling that the vicar is also as obligatory for
me, you know for us, then it won't go as fast.
We'll do it. We don't do it in the morning. We'll do it in the
evening. But it has to be done. That gives us the power to sustain
ourselves. It's like the food we need if you don't have food. I
mean, we don't cut our food first thing is that if you don't eat
food, you do feel the pangs of hunger, thirst you may feel
emaciated. Same thing when you don't do things but you do feel
the ugliness of the knifes rearing its head, but because that's a
nice feeling. Unfortunately, that's why it doesn't make us do
liquor.
It makes us feel regret it makes us feel bad. I know why I'm doing
this. But it's a really weird situation. Whereas with food,
nothing else is gonna you know you don't enjoy pangs of hunger. You
want to quickly go and get a bite to eat.
So that's the difference between the two
in the Hawa Martha Wella usIm Oyasumi.
This is
Lucia
Muhammad Musa either Lucy the author of the Buddha he says in
Valhalla, which means this lowly desire Mata wala, when he becomes
the governor, when it starts to govern your Sim we all see me he
will create this blindness this this deafness. So, follow your
heart for alayka LT bustle However,
further you have wily coyote bustle, however, let this not be
confusing upon you. Let this not be a fear upon you. Sorry. It's
Huda. The path of guidance has never been made confusing, an
obscure that should never that will never be feared upon you that
will always be there.
What is feared upon you is that you will follow the desires and
thus forget about the guidance.
So the Huck will never be confusing. What will be is the
ignorance is what will cause the problem.
And
this the effect of this generally comes about because of the
majority of people we see outside.
This is not to look down upon people. This is just the social
influence. We're in today, axon and Phil are the UD Luca and
Sabine dilla. If you follow the majority of the people outside,
they will take you away from the path they will mislead you they
will misguide you. So the point that is trying to make here is
that we're in this situation with a lot of influence of the majority
of people we're going to come across in our lives.
If we don't have the energy to resist that, then we will start
following the trends we will
Start following what people talk about what they discuss, we will
also get involved in the same kind of thing.
And this is the reality, isn't it? Why is it that we turn it? If
everybody was pious around around us, they were all speaking about
how much the 100 they did that night and they were encouraging
one another of these things.
Why would we get messed up? Then? Why would anybody deviate in that
it has to be really wanting to deviate, to deviate. Because the
society is and humans are social creatures. We learn from others,
we influenced by others, you go to work, you go this but then that's
the reality of our life, Allah say, so you can't really change
that reality too much. You know, you can't.
Because even in Muslim countries, people are not talking about the
right things.
Those kinds of situations where people started speaking about
piety and so on, have been very few in our history.
Those kinds of times. It happened during Omar bin Abdulaziz, this
time you mentioned that people were starting to speak about how
many now often pray, they pray, they admit, this was became the
discussion, but it only lasted for about two years. You know, some
years, you only it was only 30 for 22 years, and four or five months
anyway. So this became after he became the Hadith. But then he was
he was most likely murdered. And then
his cousin's they became the Khalifa again and he went back to
normal.
So it's only happened a few times. So let's not wait for that utopia.
People. Muslims have in their mind, this utopian ideology of the
Islamic caliphate in a way that they would like it, believe me. If
the Islamic Caliphate what we're seeing, and what we've seen in the
past, I'm not denigrating the caliphate. I'm not denigrating
Muslim rule. There's benefits to that. But don't think that all
Muslim rule will be such a Muslim rule that will allow you to be
pious without any effort on your own.
So Salahuddin Allah UB, look what he did.
He took over Mashallah. And he managed to get Jerusalem and he
consolidated the scattered Muslim.
Lands, he gathered all of them together. And the one rule that a
UBG left it to his inheritance, he passed away at a younger age, he
wasn't so old when he passed away, have two sons, grandchildren, his
relatives, and the factions began afterwards again, within you with
nephew against uncle, and so on and so forth. Taking assistance
from the Nosara the Christians against his, you know, his
relative things like this, it all started again. So don't think that
Khilafah is the answer to everything.
If it was, then we would have an excuse. If it was then it would
have been made such yes, if you do have a Khalifa if you do have a
leader, a Muslim leader, then you must obey him as a prophet Allah,
some said, but when you don't, you still have an obligation to Allah,
Allah is always there. So this idea that a lot of people have,
that they feel a shortcoming.
Now feeling a shortcoming is fine, that we don't have an Islamic rule
or when or under Islamic rule. But if that becomes effective, that we
can't do certain aspects of the deen because of that, we can't
fulfill our personal obligation we can't get correct to Allah, that
is a deception of the shaytaan.
And that should not be a deception at all. Because a person can
worship wherever they are, that's how the deen of Allah is that
it's, you can worship.
Then he says another thing he says, fella you have for an acre
either more will do the early tactic.
It should also not be feared for you that people have tactic people
who have reached the state who are
critical in this regard meaning who
who are accomplished in this regard, you won't be found. You
will find such people. But what is feared upon you is Cotto Tarik is
highwayman. People that will rob you have what you have on the way.
This is exactly what's happening. We know the path. We know where it
is, you know what to do. We have people like that. We have many
pious people in our communities. But it's what takes us away and
leaves us. So we're still going on the path we want to but we've just
lost all that Eman that we did because we sidetracked
In fact, these highway robbers are enjoyable to our knifes. That's
the difference here.
We don't realize what we lose because in our loss, we feel
pleasure.
That's how misguiding the NEF says
it makes us feel pleasure in our loss.
So what is feared upon you
Other highwayman.
What is not feared upon you is that the people of the truth will
be hidden. Everybody knows where they are.
What is feared upon you is the absence of truthfulness.
We're not true to our words, fellow Sadako la la corona higher
en la home, if they were truthful to Allah.
If they worshiped Allah truthfully, with sincerity means
with proper truth, that would be superior for them that would be
beneficial, highly beneficial for them, it'd be the most excellent
thing. So
the only reason
all of this has been obscured from you the path is because of no
truth on your part. No sincerity on your part. Fellow Hussen davon
Nick Kabila he will be only Allah. Laura, Laura for Allah who hijab
Urbina Kobina home. If you become completely seeing and your
sincerity, your opinion becomes totally clear with the Olia of
Allah, that this is where I can benefit from and this is the good
that they're giving that Allah will remove the the veils from
you. Allah will remove the veils that are in between you and you
will find that they are closer. They will make you closer than
what you're going towards how far you think your journey is, they
will make it closer.
This is the baraka Baraka till Olia is speaking about
so
Subhana man Cetara home, if you highly do Hooray him,
purified as he Glorified is He Who has veiled them, despite there
being so evident. And what are the hotter Humphrey Hardy Huffer and
has made them manifest despite them being hidden, meaning it's a
very difficult that's that's the confusing aspect of it.
So in conclusion,
what he's saying is, there is not much to fear of the paths of
worship becoming obscure and confusing for one.
Because the Quran, the Hadith and the books of sacred law have
explicitly explained these acts.
The scholars have simplified these with their expositions. There's so
much available so much available, however, they exist, the danger of
passion, lowly desires, that leads to lead to opposing the law.
Overwhelming one at the time of executing the commands of Allah.
Such desire will prevent one from obeying the teaching of Allah and
His Messenger, sallallahu alayhi wasallam.
This is the biggest excuse we hear in the rabita the biggest excuses,
oh, this came up that came up. And because of that, I started to miss
my vicar.
And now I don't know what to do. This is a constant theme. It's not
even surprising. It's the constant theme.
Such desire will prevent one from obeying the teaching of Allah and
His Messenger, sallallahu alayhi wasallam.
Thus plunging one interest in becoming proud of the attainment
of some bounty, hence forgetting the true benefactor. So all of
these things can can do this. Or at the time of calamity, that ego
overwhelming one and using an act that conflicts with the law.
So to in an act of desperation, not to call upon Allah, but to do
something else.
It is therefore of the utmost importance to remain submissive to
Allah to stay in every circumstance and condition and to
suppress the rebellion of the ego.
And then people,
they stopped contacting the sheikh, because they want a good
period, they want
a week or two of goodness, before they contact the sheikh. So they
don't want to contact the sheikh when they in the slow period. But
that's the biggest mistake they're making. The fact that you contact
the sheikh just gives you some form of guilt. Or he might say a
few words, and just might help you. But we wait. So we think
we'll do it better next week, and then we'll contact him. And then
after he doesn't happen the next week, because we're still in the
same flow, then the next week, and then the next week, and then
sometimes you might get a message from the sheikh, or you might just
suddenly have a really bad point. And then you think, let me contact
him. I feel really bad now. So that's why I regularly just
contact. I didn't do it one hour today, I did it five hours. That's
it. The benefit of that is this. People will miss the match list
because of that. And as we said, right in the beginning, when you
take the three, one thing that our Sheikh said as well, is that look,
we're just giving you a prescription.
You can take that prescription and go around the whole world telling
everybody I've got a prescription from the best doctor in town. I've
been to the best hospital. So I'm going to do anything for you.
He's helped you out by giving you the prescription now use it. So
usage of the prescription, nobody's going to come to
administrate that.
That has to be administrated by ourselves. And if we lose that
doer, and we don't take it, then the harm will come back, the
disease rears its head, we don't take antibiotics for the number of
days. So what happens with antibiotics is very simple, it's
very clear happens all the time, the doctor will say, make sure you
finish the course, what we do is we've got the wound or we've got
the pain, and so on. So we start taking the antibiotics in two
days, it gets a grip over it with through the home of Allah subhanho
wa taala. And we start feeling a bit better. So we think, Oh, I
don't want to take this has got side effects and everything. So we
leave it, you've already you've already taken it, you've already
started now finish the course, because then the germs come back
and they the bacteria, they they overwhelm the antibiotic, and then
it just comes back again. So you have to finish it. So you can kill
these germs. Now that antibiotics are five days, seven days, maybe
10 days, right, they do their job. Unfortunately, the path we are on
fortunately, unfortunately, however you want to say it takes
many years, sometimes it depends on our diligence, but there is a
path, there is a point where you get to, after which the novice
becomes the ultimate winner, where after that you don't have to worry
as much, it does get easier. But there's a big struggle until then.
And I think the way we have to do that if you have to compare,
compare that to the number of years, we've allowed our ego to
dominate, it's going to take a long time to clear on that makup
you know, if there's been so much corruption in a society, it's not
it's not going to be cleared in two days, or five days or 10 days,
it's going to take years, sometimes months. It just depends
on how effective your strategy is.
But if we've had corruption for many, many years, we still
continue allowing some of that corruption in and we're doing
vicar This is the probably the state of most of us, right? We
allow some of that we're not fully abstinent of it, then it's
continuing to fester. And we're trying to there's a constant
battle if we ever if we're not regular on our victory means that
we haven't dominated in the battle yet. Throughout meaning we
dominate sometimes
the good dominate sometimes but not always. The good should always
dominate even if the evil is allowed to come up a bit. Right
but the if the good always dominates and we're so regular on
everything, then then that's a livable situation for for a
certain degree there's still hoping that
may Allah subhanaw taala give us the Tofik
lawmen to sit down I'm gonna go sit down to the other agenda God
Quran Allah who may or you may have taken a study
long me anatomy I'm in you know, in the Subhanak I couldn't remain
alone on Sunday or Sunday Marla so you know, Medina you Say
Subhan Allah in it Ireland will herb. Oh Allah excepto Doris.
Oh Allah, accept our small sitting. Oh Allah accept our
gathering here for your remembrance of Allah accept each
one of us. Oh Allah despite our shortcomings of Allah, we ask that
you accept all of us in the fullest of manners. Oh Allah that
you treat all of us with Mercy of Allah that you
treat us with your compassion of Allah that you are treat us with
your clemency. With your forbearance of Allah, Allah
we allow ourselves to sin we allow us to overcome us. Oh Allah we
make excuses and we sacrifice our vicar. Allah we abandon our vicar
we abandon our remembrance, we abandon our focus for you. of
Allah, sometimes our access that our acts are such that we it is as
though we consider your remembrance to be the most
insignificant thing in our life so that it is the first thing to go,
Oh Allah, we ask that you forgive us this excess, we forgive us You
forgive us this misunderstanding. You figure forgive us this crane.
Oh Allah. Oh Allah. If you look at your greatness and Your Majesty,
then this is a massive crime.
Oh Allah we ask that you treat us with Your mercy and forgive us,
our Allah that you allow our heart and your remembrance to dominate
in our life. Oh Allah for that always to have the upper hand for
us to always be focusing on you. Oh Allah, we ask that you remove
these excuses from our life. Oh Allah, this misrepresentation in
our life. This to face sadness in our life. Oh Allah that you make
us through honey for Muslimah while Allah make us true honey for
Muslim, make us true monotheist. Our focus is only on you and
nobody else of Allah. We allow our nurse to have the upper hand many
times so that it dominates us, dominates us. Oh Allah, we ask
that you clear our perspective.
To put us on the right path, make the real objective our objective,
purify our hearts and make them the way you want them to be. Oh
Allah, we ask that you forgive us the crimes of our hearts, the
crimes of ourselves. So Allah the sins of ourselves or Allah, Allah,
we ask that you protect us.
You protect us and our progeny from all the evils that are out
there. Our law that you keep us strong with your with your
remembrance, let your remembrance emanate from every part of our
body. Oh Allah allow us to fulfill this to know your messenger
sallallahu alayhi wa sallam let that not be a compromising
anything. Let us not compromise that for any reason. Oh Allah, Oh
Allah, Oh Allah, we ask that you bless our gathering. All of those
here who are sick or ill, Oh Allah, Oh Allah remove that
sickness or illness from them all. Above all, remove our sickness of
the hearts of Allah remove our spiritual sicknesses. Oh Allah, we
ask that you give us delphic to do the best in this world. You know
and as Baraka in everything that we're doing, our Allah that you
fulfill our pious objectives, oh Allah that you fulfill our pious
objectives. You gotta give us pious, righteous children. And you
give us personal Hatim a good ceiling state that Karim Allah
Illa Illa Allah on our deathbed and our Allah make the best of the
days that the day that we stand in front of you. Oh Allah, Oh Allah,
shower us with Your mercy both in this world and in the hereafter
grant us the company of your messenger sallallahu alayhi wa
salam. O Allah make us of the Cydia clean, makers of this the
makers of the Siddiqui in grant grant has generated the dose and
your ultimate pleasure Subhana. Allah karamba is at the IOC for wa
salam and Mazzoni will handle it