Abdur Rahman ibn Yusuf Mangera – The Chaos of Culture

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the cultural differences between their own generation and their children, including their "med strict" and "med strict" culture. They stress the importance of learning principles and values, setting boundaries, and giving children principles. They also emphasize the need for strong religion practices and affordable access to affordable food. The speakers emphasize the importance of regular socks, praying, and creating a culture of Islam. They also discuss the importance of making small plans, reading books, and taking on a Islam course for sustained study.
AI: Transcript ©
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There's no, there's no pleasure without money. That's what they

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say. You got money, you can do what you want. Then you forget

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about Allah subhanho wa taala. That's what we have to worry about

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hamdulillah Allah has given us so much that people live in this

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country. And they've got 20 Rome mentions in other countries, which

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they never, it's just because so the next point I want to make is

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be functional in this world. Don't copy people and do things just

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because other people are doing and this is our biggest problem. be

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functional.

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What is functional? I mean, if you need something Bismillah go get

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it. You have the money, you need something, go ahead and get it.

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You're justified if you don't need something, but somebody else got

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it. Don't do it because they're doing it. You have to become your

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own person.

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Smilla Rahmanir Rahim Al Hamdulillah Al Hamdulillah Hamden,

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Kathy cathedra and the Cuban mobile rockin fee Mubarak can add

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a comma your Hebrew Rabona were the jelajah one Manawatu or Salatu

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was Salam or either Sayed Al Habib Al Mustafa Sallallahu didar Either

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he wider early he or Sotheby he or Baraka was seldom at the Sleeman

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Cassie Iran ala yo Medina beret

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caught a love with the either one I've got Corona buddy Adam, we'll

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call it the Isla what after he knew what that doesn't know and

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Tamil Ilona In Kuntum Momineen.

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So a dear uncles, oh, dear brothers,

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dear young children,

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what I want to do is I want to speak for a short amount of time

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this topic

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is a very vast topic. And when you saw it, I don't know what was in

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your mind what you expect me to speak about. So, because it's so

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many different things that could be included in there, so I'm going

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to say a few things Inshallah, then after that, I want to open it

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up, if you have any questions about something, then inshallah

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related to this, then we can inshallah discuss it. Now, what I

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want to speak about first is that, who are we,

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if you were born in another country, a Muslim country, then

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you came here, you sometimes have a better idea of who you are, or

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you think you know who you are. Whereas in this country,

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it is, for people who are born here, especially nowadays, it's a

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bit more confusing.

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And the reason for the confusion is

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we don't have one culture.

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Not everybody is doing the same thing.

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There's so many different things our children see.

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And

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we may be from a particular background, a particular country.

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So let's just say that if I think I'm Indian, I am Bangladeshi, or I

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am Pakistani, or Somali or anything else. The question is

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that once you're in this country, are you still fully Bangladeshi

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the way people are in Bangladesh, or Pakistan, either way people are

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in Pakistan, for example,

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when many of us from here, most people are from Bangladesh, if you

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go back to Bangladesh, on the things that you see there, and you

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don't agree with, because you do it differently in England now. And

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you think this is different, even though your own relatives in your

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own villages, where you originally came from, are doing that. But

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there's a difference now, right? This is because humans wherever

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they go, they take on different things.

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So we have to understand what our culture is, then when our children

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grow up, we want them to marry somebody from who we want to

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marry, meaning we want them to marry. But sometimes they don't

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want to do that.

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So what exactly is the culture of our children? And what is our

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culture? It's not what he used to be. It's not what we think it is.

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We might still call it Bangladeshi culture or Indian culture. It's

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actually a mixed culture.

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It's actually a mixed culture.

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So

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we lived 100 years ago, if we would never have sat together like

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this 100 years ago, I would have been maybe somewhere in a village

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in Gujarat, you would have been in OB GYN or in juggernaut food, or

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in orafol or in Ireland or Malawi Bazaar, or I don't know where I

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was, you know, you would have been there I would have been somewhere

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else we may have never met I may have never met a monster

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right because people didn't travel as much. Allah has brought us

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here. This gives us mashallah good opportunities, but there's also

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challenges.

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So what is our culture? So we live here, we eat our own traditional

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foods, but we also have fish and chips,

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pasta pizza

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In my house we cook some Moroccan dishes, some Syrian Lebanese

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dishes, right?

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So, you still have your philosophy, your mistake, right?

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But we there's a whole mixture now. So what exactly is our

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culture and how should we look at this and what is the identity of

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our children? Especially and us what is our identity? We don't

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know what our identity to be confusion that creates a big fitna

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prints big difficulty. So there's a few things that we need to do.

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Firstly,

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what is Muslim culture? Muslim culture is Masha Allah, all Muslim

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countries have a Muslim culture, even though they're so different.

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Because Islamic culture

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there's no one way.

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The Prophet sallallahu alayhi wa salam when he became the Prophet

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in mucca, mucca Rama he did not say, we are going to now change

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everything.

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He carried on many things, the clothing and so on because he was

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modest clothing anyway, he wore Roman garments Roman, from Rome,

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because they were modest in those days. So somebody says today oh, I

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will, I'll wear

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some designer clothing was a because it's suddenly because of

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Rosendo and Roman garments. The reason that probably Salalah isn't

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a war Roman garments is because they will also modest. You can

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wear anything modest because in Islam, you can wear anything which

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is modest.

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Because Islamic culture is got boundaries. guidances certain

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principles he didn't tell you do it one way. Isn't doesn't tell us

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you better eat this and not this. Y'all need rice, no bread or eat

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bread and rice. Whatever salad you eat,

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right? If I go to Bangladeshi house, I'm not going to get race

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sorry. I'm going to get an oral race, but I'm not going to get in

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your routine. And this I'm very lucky. And you make rice roti,

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which I really like. Right? So every place has a different

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culture and that's fine. Nothing wrong with that as long as we

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don't go against the boundaries.

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And every one of our cultures has also some bad aspects.

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Every one of our cultures has some bad aspects.

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Right? Because their Muslim culture they have mostly good

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points but they have also some bad Islamic culture is take the good

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and get rid of the bad that's what the problem is a lot of them did

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in Medina and mocha Mikado he kept the grip it took away the belt.

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He said where he mama on dopey because the machine used to wear

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turban as well but not on dopey not under hat.

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So there were some things that he changed slightly but otherwise, he

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didn't change it for me.

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So as long as our food our governments our way of living and

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everything is Islamic with the boundaries that is what Islamic is

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in this country where we have to tell our families we have to tell

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our children that this is our culture now. What's your name

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ideal brother

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Mr. Glasses,

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Riyadh, mashallah and ethos ethos. He has a really cool name.

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I shall never heard it before. So rehab an ephah has Mashallah.

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What's your surnames?

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ID and What's your surname? It's Brockman, Allahu Akbar.

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You see, when you're when our young children I said, there's so

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many fitna out there? Should they do it or not? They usually think

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of themselves. I can do this, I can't do this, nobody will find

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out. What we need to start doing is giving them principles. What

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does that mean? Giving them principles? So we're gonna say

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that, Joe, that is, don't do this? Why shouldn't you do it? Because

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children don't do this?

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Because

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what, Dean's don't do this.

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Someone was saying, because

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Hans, don't do this. Because say kids don't do this.

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This is our principals of our home. We don't do this, rather

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than you don't do it. Next time, if they're confronted with a div

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with a challenge or a temptation,

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things say it's not just about me. It's about my whole family. We

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don't do this. We are Muslims. We don't do this. Muslims don't do

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this. Very important for us to make it a bigger idea. Also, how

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many of you want your children to be doctor?

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Doctors?

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How many of you want your children to be doctors? Nobody? 100.

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What do you want them to be?

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What do you want your children to be?

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Yeah,

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Do you want your children to become when they go older?

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Pauline?

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Yeah. Would you want to meet Islamic scholar and get Armenian

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beats coming up Tallulah? Dr. Ray? What else? Lawyer?

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Not just doctor this nothing else. Okay.

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Yeah, they

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are the MAS.

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Doctor, right? So yeah, you guys wonder

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if your doctor is our lizard and nothing else in the world dr. D,

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it has nothing else in the world.

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In case chemist, okay?

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Okay, that's fine. But don't tell them from a young age, you have to

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become a doctor, you know, you tell them, I want you to become a

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person that is going to help human beings and make a change in this

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world make a difference in this world. And the way you're gonna do

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it is by becoming a good doctor. Do you see the difference, because

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if they now become a doctor, just for becoming a doctor, that's

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just, they just gonna make a bit of money. Maybe people will say

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Massa doctors or, you know, doctors, and they might just show

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off a bit, and so on. But if you tell them, you're doing it for a

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big purpose, and being a doctor is part of this big idea and big

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purpose, they'll get more reward for that as well. Because their

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ultimate goal is to help people.

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The ultimate goal is for that you're going to change make a

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change to this world by becoming an island by becoming a scholar by

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becoming a Mufti.

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See the difference, you're not going to just become an item, just

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because everybody else does, you're going to do it, because

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you're going to help people.

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You're going to please Allah, you're going to do things for

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people. And the best way to do that is by doing this. So the

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bigger idea we need to teach our children. So we make them proud of

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who they are as Muslims. Now one of the biggest challenges our

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children are facing, through confusion about culture, and

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everything is all of the

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different temptations outside.

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So what happens is that if we're a practicing family, and you want to

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be a practicing Islamic family, there's a lot of competition

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outside lot of challenge outside to do haram and to do wrong and so

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on. And a lot of our children, if we don't make Islam enjoyable for

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them, then they feel it's dry. They don't want to practice they

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don't want to cover they don't want to do anything, that it makes

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it very, very confusing for them. Because their friends at school,

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maybe they even their cousins are not doing something. So it makes

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it very difficult for them. That's why it's very important for us to

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make Islam enjoyable.

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Islam enjoyable. That means once a person called me a mum, she called

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me she said that my daughter and my son, they're gonna finish his

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school. So my daughter came home and said that we're going to have

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a party. So I said, No, no, we don't do parties. This is not our

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way to do parties said Oh, but my cousin and her mum, Is it mine her

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father's Ireland, they're doing a party. Right? How are you going to

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argue against that? Right. So

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I said to her, I said, Look, do you have the money to feed people?

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Say yes. So then what's wrong with having a party?

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Not she is being very dry, and saying we can't have a party

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because parties like none was simply a very bad idea. The Pro

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Sahaba never had a party when somebody became half is of the

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Quran. True? Maybe? Maybe? Yes, maybe so their hands used to take

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years and years and years. Because the Quran was still being revealed

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until the Prophet salallahu Salam 's last last month right. So they

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will never fully Hafiz anyway. They became half as an apostle and

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passed away because now that all the revelation because he came

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over 23 years now, in this country, there's so many parties

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for everything they party, Christmas party, this party, that

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party. Now, if we don't celebrate our own tradition, and make it a

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big deal, to encourage our children, then it's gonna be very

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gentle. I finished the Quran, no big deal. I didn't even get a

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gift. We know we're doing it for ALLAH SubhanA wa Tada. But

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sometimes human beings, even Allah subhanho wa Taala that's the way

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he deals with us. He promises us paradise and rewards for the good

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deeds we do, and punishment if we do bad deeds, but ultimately,

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that's not the only I never think of good deeds and bad deeds.

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Sorry. They never think of punishment and Paradise. They just

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think of loving Allah to be a slave of his. I don't care about

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paradise or *. I'm just doing this because I'm your slave

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paradise. The only reason only I want to go to Paradise is because

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that's where they gonna see Allah once a week.

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Otherwise, their focus is just

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salah. However for most people, we start off with thinking of reward,

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I'm going to get reward for this, I'm going to be punished for this,

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I better not do this. But once you get beyond that, that should not

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be the focus. It's just the beginning focus, the laser focus,

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just Allah, that's it. I don't care about anybody else. Likewise

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with children, we encourage them, encourage them first, by giving

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them gifts by giving them awards, and so on. And inshallah then

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there the sincerity will come afterwards, the sincerity will

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come afterwards. So I think if our children they finish Quran, they

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finish the reading, learn 20 sutras, whatever it is, we need to

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really really promote it. And the benefit is you invite others so if

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my son finishes and I invite others all the ASIC mashallah he

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gets a party because he's completed Quran I want to do Quran

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as well.

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So these are thing, they're not better. They're not wrong, because

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we're not doing it. We're doing it for encouragement, we're not doing

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it because it's rewarding to do it. I can feed anybody when I'm

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happy. And this is a happy occasion. So why can't I do that?

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Right? So I explained to the sister I said, Look, there's

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nothing wrong with this, you want your fear, we don't do Christmas

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we don't even eat maybe you're making a boring from them. For

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them. Some people don't even let their children miss eat the miss

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school on end. Because they want them to become good doctors. You

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have to get good GCSEs and a levels so you can't miss. So

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Arella

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extreme people

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eat daily needs to be special.

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Ed needs to be special. So these are some of the challenges that

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we're having out there that we have to have an answer for. Now,

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the other thing is

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Alhamdulillah in this country, Allah subhanaw taala has given us

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facilities.

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Medicine, health care, security, we feel comfortable sitting here.

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No bomb is going to drop on us sha Allah

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our brothers and sisters Subhanallah they're going to Allah

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subhanho wa Taala relieve them give them the dignity and freedom

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but we have in this country right? We most people live a life of the

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top 10% of the world

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the access you have to clothing and food products in our culture

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bizarre and this bizarre and that bizarre and mangoes from whichever

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country you want it whatever you want isn't available in this

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country

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everything is so perfect so refined mashallah you know when

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you go back to other countries is not the same. So we need to thank

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Allah subhanho wa Taala for this, we just take it for granted. The

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problem with this though, is what happens it makes you feel secure.

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There's nothing wrong with feeling secure, that makes you feel

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overconfidence.

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And then you feel you don't need Allah five got my

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food, in a food in the freezer, you know, mass for two months sold

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there. You know?

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I can get amazon.com I can, you know, I can order things

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overnight. I have Netflix I don't but I have Netflix I can watch

00:18:19 --> 00:18:21

1000s of things.

00:18:22 --> 00:18:28

Right? All night all day, all holidays 1000s of shows. You feel

00:18:28 --> 00:18:31

that mashallah, everything is sorted in this.

00:18:32 --> 00:18:36

So then you start forgetting about Allah subhanho wa Taala there are

00:18:36 --> 00:18:40

some Muslim countries were the elite, the very secular.

00:18:41 --> 00:18:46

They think religion is for the low class. They need Allah not us. We

00:18:46 --> 00:18:50

have money, we can get what we want. They have a false sense of

00:18:50 --> 00:18:51

security.

00:18:52 --> 00:18:55

They literally feel that religion is for the low class, not for the

00:18:55 --> 00:18:58

high class. They might say we're Muslims, but we don't really need

00:18:58 --> 00:19:03

to practice this is for the lowly people. Some of these people,

00:19:03 --> 00:19:06

their children after working very hard paying a lot of money, they

00:19:06 --> 00:19:08

come to the top universities of London

00:19:09 --> 00:19:09

and England

00:19:11 --> 00:19:13

and they don't pray they don't do it because they think that

00:19:13 --> 00:19:16

religion was so the low class then they come and in their class there

00:19:16 --> 00:19:22

are British born Muslims will have beards and the covering and they

00:19:22 --> 00:19:27

pray and shocked. We thought you guys are where we want to be. And

00:19:27 --> 00:19:32

your religious Subhanallah you know, what is this? This is just

00:19:32 --> 00:19:34

like in the past, it's always been like this that when you have too

00:19:34 --> 00:19:38

much and you have a position you feel like confident that you don't

00:19:38 --> 00:19:43

need anything then you get what you call apathy. This is called

00:19:43 --> 00:19:48

apathy care airfree attitudes. As long as I'm getting my food, I got

00:19:48 --> 00:19:53

my clothing, my phone, my car, my watch. I can do shopping, I've got

00:19:53 --> 00:19:55

credit cards. US I don't need anything.

00:19:56 --> 00:19:59

This is one of our biggest fitness in this country is

00:20:00 --> 00:20:00

This

00:20:01 --> 00:20:05

right we thank Allah for the good but we ask Allah for protection

00:20:05 --> 00:20:11

from wealth that becomes burden for us. Besakih musty mischief of

00:20:11 --> 00:20:15

money. How do you say that in Bangla for cesarean it there you

00:20:15 --> 00:20:20

go in pain? Boy, you show up? Winchester ammo, Jana. So without

00:20:20 --> 00:20:24

patient there's no mother. Right? You say patient pay Xiao aphasia,

00:20:25 --> 00:20:26

not Fisher.

00:20:28 --> 00:20:32

dako. Okay, there you go. Hamdulillah you guys understand

00:20:32 --> 00:20:32

that?

00:20:33 --> 00:20:36

There's no, there's no pleasure without money. That's what they

00:20:36 --> 00:20:40

say. You got money, you can do what you want. Then you forget

00:20:40 --> 00:20:42

about Allah subhanho wa taala. That's what we have to worry

00:20:42 --> 00:20:46

about. hamdulillah Allah has given us so much that people live in

00:20:46 --> 00:20:51

this country. And they've got 20 Rome mentions in other countries,

00:20:52 --> 00:20:55

which they never, it's just because so the next point I want

00:20:55 --> 00:21:00

to make is be functional in this world. Don't copy people and do

00:21:00 --> 00:21:02

things just because other people are doing it. This is our biggest

00:21:02 --> 00:21:04

problem. be functional.

00:21:06 --> 00:21:09

What is functional mean? If you need something Bismillah go get

00:21:09 --> 00:21:13

it. You have the money, you need something, go ahead and get it.

00:21:13 --> 00:21:16

You're justified if you don't need something, but somebody else got

00:21:16 --> 00:21:19

it. Don't do it because they're doing it. You have to become your

00:21:19 --> 00:21:20

own person.

00:21:21 --> 00:21:23

Very important. This is a big issue that we just copy one

00:21:23 --> 00:21:27

another, he becomes the tradition or the trend, and then we just

00:21:27 --> 00:21:30

waste our time and money. And it's very, very wrong.

00:21:32 --> 00:21:35

Do it because you want it. I've got a friend who's very wealthy

00:21:35 --> 00:21:39

guy. Very wealthy guy. And for three years he's been trying to

00:21:39 --> 00:21:44

give me an iPhone. I will buy you the iPhone. He wants me to have an

00:21:44 --> 00:21:48

iPhone. I don't want an iPhone. I'll get you the latest iPhone.

00:21:48 --> 00:21:50

Whichever one you want. He's either I don't want it. He gets a

00:21:50 --> 00:21:53

new iPhone every year the newest one even though you don't need it.

00:21:53 --> 00:21:57

He gets one he doesn't use covers on it. Because if it gets messed

00:21:57 --> 00:21:59

up, just buy a new one. He's got no money.

00:22:00 --> 00:22:02

hamdulillah when I met him about a month ago,

00:22:03 --> 00:22:06

he showed me his phone he said look, I said what what's so good

00:22:06 --> 00:22:09

about it? He said this is last year's iPhone I haven't bought to

00:22:09 --> 00:22:13

this year's iPhone. Mashallah, after working with him for two,

00:22:13 --> 00:22:16

three years, he's finally realized you don't need the next iPhone

00:22:16 --> 00:22:19

because this one is working. There's no new innovation, no new

00:22:20 --> 00:22:20

no new

00:22:22 --> 00:22:25

system on there or whatever it is, you understand, is I'll get one

00:22:25 --> 00:22:28

next year. I said okay, fine, at least one year you don't. Because

00:22:28 --> 00:22:32

you just feel you need to do this and you just indulgent and the

00:22:32 --> 00:22:35

knifes becomes broken. The pneus becomes corrupts.

00:22:36 --> 00:22:41

So these are some of the fitness that we are dealing with too much

00:22:41 --> 00:22:45

access to things so become practical become functional. You

00:22:45 --> 00:22:48

wanted something for the purpose of it, don't get something because

00:22:48 --> 00:22:53

somebody so let me ask you a question. Can you tell me why? You

00:22:53 --> 00:22:57

go to weddings, and they have a sheets plank? You know, when you

00:22:57 --> 00:23:00

go for wedding and everybody's talking in the hall? The plane the

00:23:00 --> 00:23:03

sheets in the background? Why did they do that for I'm trying to

00:23:03 --> 00:23:07

find out I see it in places Why did they do it? God, Earth

00:23:08 --> 00:23:08

environment.

00:23:10 --> 00:23:13

Crane environment, but it rings in your ears. So when you try and

00:23:13 --> 00:23:17

talk you can't because there's been Remo you know. So what

00:23:17 --> 00:23:21

environment is great like to to make you to make you angry? Sorry.

00:23:21 --> 00:23:25

No angry APR is wide. And so in weddings you've seen people are

00:23:25 --> 00:23:29

quiet. I've never seen that. I've never been to a quiet wedding.

00:23:29 --> 00:23:31

Nobody they talk Why do they do it?

00:23:32 --> 00:23:34

Casey Wait, what's the real reason?

00:23:36 --> 00:23:37

copying music.

00:23:38 --> 00:23:41

Okay, background music. But the question is why do you need the

00:23:41 --> 00:23:42

background music for

00:23:44 --> 00:23:46

now and the reason I want to go to it, what's the vibes you get?

00:23:48 --> 00:23:51

Yeah, what what played you go. See you guys are telling me things.

00:23:51 --> 00:23:54

But I'm really asking like, I want to understand because my son's

00:23:54 --> 00:23:57

getting married next week. So I want to decide whether to put a

00:23:57 --> 00:23:58

sheet on or not.

00:24:00 --> 00:24:02

What's the atmosphere? What is it, Craig? But I'm still trying to

00:24:02 --> 00:24:06

understand why they play the sheets. Just can't understand

00:24:06 --> 00:24:09

nobody listen. Yeah, it's a good sheet. Maybe a nobody listens to

00:24:09 --> 00:24:11

it. No, we're like, all stop. Please don't talk. I want to

00:24:11 --> 00:24:12

listen to that machine.

00:24:14 --> 00:24:17

Is there just copying, I think is just copying.

00:24:18 --> 00:24:21

Exactly. But why do you need to even play music on the sheets for

00:24:21 --> 00:24:24

that matter? I went to a wedding, right? And I'm trying to talk

00:24:25 --> 00:24:29

and I can't because it's a bit too loud. So I went to my student he

00:24:29 --> 00:24:33

was his wedding us and said I'm really sorry, but my mom insisted

00:24:33 --> 00:24:36

on it. I don't know why, but I just can't say anything. It's just

00:24:36 --> 00:24:40

copying. Really, if you've got a purpose Bismillah that's fine.

00:24:40 --> 00:24:43

Right? Not saying is haram. But what I'm trying to understand is

00:24:43 --> 00:24:46

don't do things because people are doing it once I was in America

00:24:47 --> 00:24:51

when I lived it. So in one particular area all the women

00:24:51 --> 00:24:54

started buying Mercedes SUVs.

00:24:55 --> 00:24:58

Why? Because one person bought his way they will you know wealthy

00:24:58 --> 00:25:00

doctors or whatever so they bought his work now

00:25:00 --> 00:25:01

every other way, he's like, I need that car as well.

00:25:03 --> 00:25:06

When you do that, then you're not your own self, you just follow the

00:25:06 --> 00:25:10

trend. And that's wrong. Be yourself, you need something

00:25:10 --> 00:25:12

Bismillah you get it if you've got the ability, but don't do it for

00:25:12 --> 00:25:15

others, otherwise you just indulgent in the world. Okay, so

00:25:15 --> 00:25:18

I'm going to stop here. And I'm going to say, if you have any

00:25:18 --> 00:25:22

questions, let's discuss any topic that you think is relevant to

00:25:22 --> 00:25:22

this.

00:25:25 --> 00:25:30

So what I found, one of the best ways to encourage our children is

00:25:30 --> 00:25:32

to get them connected to Allah.

00:25:33 --> 00:25:35

I found that to be the easiest.

00:25:36 --> 00:25:38

If we connect our children to Allah and give them the love of

00:25:38 --> 00:25:43

Allah from a young age, then we will have to supervise them less

00:25:43 --> 00:25:46

because there'll be more focused on Allah subhana wa Tada. And

00:25:46 --> 00:25:51

they'll do it for him. How do we test this? So if our children will

00:25:51 --> 00:25:54

pray, they have concern for the prayer, even if we're not there.

00:25:54 --> 00:25:57

They're alone, for example, they still prayed. That means they're

00:25:57 --> 00:26:02

praying for Allah. They pray for us, if they didn't pray, or if

00:26:02 --> 00:26:04

they're late, sometimes children are late, they wake up late.

00:26:04 --> 00:26:07

That's understandable. us as human beings, even adults are late.

00:26:07 --> 00:26:13

Sometimes. That's fine. For example, if there was a child who

00:26:13 --> 00:26:17

just started, he was about 1112, he just started secondary school.

00:26:18 --> 00:26:22

So you know, though, is in the school time, by the time you come

00:26:22 --> 00:26:26

home, then no mas time is finished. So his mama told you,

00:26:26 --> 00:26:29

you have to pray in school. So he came back second or third day from

00:26:29 --> 00:26:33

school? And he said, his mum asked him Did you pray? And he said, No.

00:26:34 --> 00:26:38

Now I want you to tell me, would you be happy with the answer? Or

00:26:38 --> 00:26:41

sad with the answer? Put your hand up if you said

00:26:42 --> 00:26:45

you'd be sad with the answer. Who would be happy with the answer?

00:26:47 --> 00:26:50

You too would be happy. You'd be happy to hold our call to let you

00:26:50 --> 00:26:55

know he's still me. There is a law he didn't lock rod play is another

00:26:55 --> 00:27:01

layer. My shoulder. When I heard it, I was so happy. He didn't say

00:27:01 --> 00:27:03

no, I don't want to pray. He didn't say said no, I couldn't

00:27:03 --> 00:27:07

pray. It was very happy. He said, Why didn't you pray? He said, I

00:27:07 --> 00:27:11

couldn't find a room to pray. So no mother said, Look, find go

00:27:11 --> 00:27:14

through at lunchtime or whatever, and see if there's a teacher alone

00:27:14 --> 00:27:19

in her room and just say, can I just please? Five minutes? I need

00:27:19 --> 00:27:22

to pray here. Can I just and then just pray there. So it hamdulillah

00:27:22 --> 00:27:26

since that day, it's been fine. Now. So what we did with our

00:27:26 --> 00:27:30

family? Is that how much does regular socks cost? One pair of

00:27:30 --> 00:27:31

socks? How much does it cost?

00:27:33 --> 00:27:37

Like a pound or two right? For one pair of socks? If you buy five for

00:27:37 --> 00:27:38

you know, whatever?

00:27:39 --> 00:27:43

How much do we do socks cost? In Vegas, the cheapest socks I've

00:27:43 --> 00:27:46

seen are like 15 to 20 pounds yet, the will do socks, especially

00:27:46 --> 00:27:51

we'll do such right. We have all of our children, when they went to

00:27:51 --> 00:27:55

secondary school we got they will do socks, just to make it easier

00:27:55 --> 00:28:00

because it's difficult for them to put their feet in. Now how can we

00:28:00 --> 00:28:03

make that then close to Allah is if we're close.

00:28:04 --> 00:28:08

And the way to do that is to speak to Allah. Speak about Allah

00:28:08 --> 00:28:13

frequently. For example, we just had a meal. And it was a nice

00:28:13 --> 00:28:16

meal. We just say Alhamdulillah look what Allah gives us.

00:28:17 --> 00:28:22

A new product came. Mangoes came whatever it came. Allah gives us

00:28:22 --> 00:28:25

so much and the people don't they're suffering we need to thank

00:28:25 --> 00:28:29

Allah, all praises to Allah. They will pick this up.

00:28:30 --> 00:28:34

They will pick this up. When our children have any pain from a

00:28:34 --> 00:28:38

young age, whenever they have any paid weeks, they come on, my arm

00:28:38 --> 00:28:42

is hurting. We read a few things, you know, softer, fatty or

00:28:42 --> 00:28:45

something and we blow on it and most of the time and 100 I guess

00:28:45 --> 00:28:48

better. When they get old enough they learn to read these words

00:28:48 --> 00:28:48

themselves.

00:28:49 --> 00:28:51

So they know I give you an example.

00:28:52 --> 00:28:53

There's a girl who was

00:28:55 --> 00:28:56

seven or eight years old.

00:28:57 --> 00:29:02

And her older brother two years older, had to go to opticians. He

00:29:02 --> 00:29:03

needed glasses. How old are you?

00:29:05 --> 00:29:08

You're 10 right. So he was 10 as well. He needed glasses. So his

00:29:08 --> 00:29:10

younger sister to age you have a younger sister.

00:29:11 --> 00:29:14

So he had a younger sister, his younger sister started making fun

00:29:14 --> 00:29:18

of him. You got glasses, you got glasses. So the mom said to the

00:29:18 --> 00:29:20

sister, right?

00:29:21 --> 00:29:24

Don't make fun of him because your dad has glasses. Your mom has

00:29:24 --> 00:29:28

glasses. Your older brother has glasses. You're probably going to

00:29:28 --> 00:29:32

have glasses as well. So don't make fun of him. Right.

00:29:33 --> 00:29:38

Now after that finish discussion 10 years later, how old is she

00:29:38 --> 00:29:43

now? 10 years later? 1718. Right. She has younger brothers sisters.

00:29:45 --> 00:29:49

They have glasses. Mum, Dad, older brother younger brothers have

00:29:49 --> 00:29:53

glasses or means glasses. She does share glasses.

00:29:54 --> 00:29:57

She doesn't have glasses. Why doesn't share with us? Because

00:29:57 --> 00:29:58

she's a girl this way

00:30:00 --> 00:30:01

because

00:30:02 --> 00:30:06

she, she said afterwards 10 years later she said, you know, Mom,

00:30:06 --> 00:30:10

when you told me 10 years ago, and I was eight that you're gonna get

00:30:10 --> 00:30:13

glasses? Well, I started praying to Allah that I don't want

00:30:13 --> 00:30:14

glasses.

00:30:15 --> 00:30:18

And the question is that who taught her to pray to Allah? Why

00:30:18 --> 00:30:21

did she know she can pray to Allah? That's good. tarbiyah

00:30:22 --> 00:30:26

right, that's good teaching that she knew the monk should have

00:30:26 --> 00:30:29

said, pray to Allah, you don't get glasses she didn't. But from

00:30:29 --> 00:30:35

before they were taught to pray to Allah. So that when this dilemma

00:30:35 --> 00:30:38

came, I don't want gases kromagg And ask Allah

00:30:39 --> 00:30:42

that's what I mean from a young age, we need to be discussing this

00:30:42 --> 00:30:45

so they will do it for themselves and that becomes life becomes

00:30:45 --> 00:30:45

easy.

00:30:46 --> 00:30:47

Here's brothers.

00:30:48 --> 00:30:52

Islam doesn't have a culture, it's most Islamic culture are just some

00:30:54 --> 00:30:56

guidances don't do this. Don't do that.

00:30:59 --> 00:31:02

Boundaries, principles. So

00:31:04 --> 00:31:07

let's just say somebody comes to your house, what is Islamic

00:31:07 --> 00:31:11

culture? Right. So we look at the Quran, sunnah Ibrahim alayhi

00:31:11 --> 00:31:14

salam, and he had guessed, he offered them food.

00:31:16 --> 00:31:20

Now, how do people offer people food? You? You go to many non

00:31:20 --> 00:31:23

Muslim houses, they'll offer you tea. And if you say, No, I'm not

00:31:23 --> 00:31:25

interested. They won't ask you again.

00:31:26 --> 00:31:30

Were used to people asking us five time. So we say no first some

00:31:30 --> 00:31:34

people. Right? Some most people say no first. No, no, please have

00:31:34 --> 00:31:38

some you know, okay, okay. I have some, some cultures. You are they

00:31:38 --> 00:31:41

asked you once. You say No, sir. Okay, fine. No problem. And then

00:31:41 --> 00:31:45

you're sitting there, man, I wish I said yes. You know, that's one

00:31:45 --> 00:31:46

culture. Now that culture is

00:31:48 --> 00:31:51

they will make a lot of stuff and they will put it in your plate and

00:31:51 --> 00:31:57

force you to eat. That's another culture. Right? My friend was he

00:31:57 --> 00:32:01

was in Egypt. He was half Egyptian Palestinian. He went to a friend's

00:32:01 --> 00:32:05

house, he went to another friend's house and the food was ready. He's

00:32:05 --> 00:32:09

already eaten. And he's careful about how he eats. So his friend

00:32:09 --> 00:32:13

said you have to eat he said, I've already eat. No, no, you have to

00:32:13 --> 00:32:17

eat you have to eat. If you don't eat. My wife is divorced. It

00:32:17 --> 00:32:19

didn't start with read it up.

00:32:20 --> 00:32:23

Now is that good culture is that is semi culture. But it's Muslims

00:32:23 --> 00:32:28

doing it. You understand? It his wisdom doing it? So third option,

00:32:29 --> 00:32:32

you go to somebody's house, they just bring you stuff. You eat it

00:32:32 --> 00:32:35

greater hamdulillah if you don't, no problem, but they just don't

00:32:35 --> 00:32:39

keep asking you. Third, or the fourth one is would you like some

00:32:39 --> 00:32:42

tea? Would you like some tea? This for conscious here? Which one is

00:32:42 --> 00:32:47

Islamic? You understand? So the the one who is going to give us

00:32:47 --> 00:32:53

why that's definitely not Islamic. Right? And so Islam is very broad,

00:32:54 --> 00:32:58

allows you that it doesn't fix it as to what you must do. It's now

00:32:58 --> 00:33:01

allows me to dress like this. It allows me to dress with a baggy

00:33:01 --> 00:33:05

suit. You know, for example, it gives you boundaries and

00:33:05 --> 00:33:08

conscious. For example, in Islam, there's no one political system.

00:33:10 --> 00:33:13

Right? There's not one political way, for example.

00:33:14 --> 00:33:17

It's again, his boundaries and principles as long as you play

00:33:17 --> 00:33:20

within this fine, for example, and the province of Lowe's and passed

00:33:20 --> 00:33:23

away before he passed away. He never said who's going to be the

00:33:23 --> 00:33:24

next leaf.

00:33:25 --> 00:33:30

He never named us at least he strongly encouraged him to say he

00:33:30 --> 00:33:33

showed that it was going to be all Bucha he insisted he becomes the

00:33:33 --> 00:33:37

Imam and you know he told a woman who came and said if I don't find

00:33:37 --> 00:33:42

you who should I go to go to Abu Bakr the Allah one. But he never

00:33:42 --> 00:33:46

said he was going to be the Hadith. When Abu when a Robocop

00:33:46 --> 00:33:51

thing was about to pass away he said Oman is the holy he named the

00:33:51 --> 00:33:55

next hurry. He did differently from the Rosa Rosa. When Amara de

00:33:55 --> 00:33:58

la want us on his deathbed he said

00:33:59 --> 00:34:01

that one of the six people

00:34:03 --> 00:34:06

who would have brought us our son was happy with the six of the ASHA

00:34:06 --> 00:34:10

Rama Bashara them is going on you have to choose one of the six

00:34:11 --> 00:34:14

three different ways not one way of doing it.

00:34:15 --> 00:34:18

So you can have any way as long as it meets the criteria and doesn't

00:34:18 --> 00:34:20

go against the boundaries.

00:34:22 --> 00:34:25

That's a semi grain many things only salad and certain things do

00:34:25 --> 00:34:28

it this way. Inheritance do it this way food

00:34:30 --> 00:34:35

or hate la COVID per year but heard emoticons are equal in Hebei

00:34:36 --> 00:34:42

ugly things are prohibited but pure things gooloo was trouble

00:34:42 --> 00:34:44

what to see for Eat, drink?

00:34:45 --> 00:34:46

Don't waste

00:34:47 --> 00:34:51

right. So Allah has made it so what is Islamic food now? Tell me

00:34:52 --> 00:34:54

what is Islamic food?

00:34:55 --> 00:34:59

So all halal food is Islamic food. Yes, there's certain things which

00:34:59 --> 00:35:00

the process and put

00:35:00 --> 00:35:00

foot

00:35:01 --> 00:35:05

for a certain things he preferred like agile updates and he said

00:35:05 --> 00:35:08

this benefit in that is certain things like that. But you can't

00:35:08 --> 00:35:12

just always survive on that. I mean you can you can if you want

00:35:12 --> 00:35:15

to is some gives us a big scope

00:35:16 --> 00:35:21

of the garments you wear. Just don't be tight Don't be naked

00:35:21 --> 00:35:24

don't show yourself and so on. Otherwise you can wear whatever

00:35:24 --> 00:35:28

you want so that's how it works in is that say something for example

00:35:28 --> 00:35:32

I give you what is the Islamic culture on the DOB

00:35:34 --> 00:35:39

How do you spend the day of Eid Islamic so what is your wake up in

00:35:39 --> 00:35:46

the morning and you have a shower you eat something sweet on Ramadan

00:35:46 --> 00:35:46

eat

00:35:48 --> 00:35:52

and you go one way reading the text we use to the masjid to the

00:35:52 --> 00:35:55

masala the place of prayer. Then after that you do the prayer you

00:35:55 --> 00:35:59

do the number the Dubai etc and then you come back another way and

00:35:59 --> 00:36:02

so on. Right you don't do Knuffle prayer that time you just go and

00:36:02 --> 00:36:06

do that into the tech field. Then what what do you do after that in

00:36:06 --> 00:36:06

Islam?

00:36:08 --> 00:36:09

It's up to you.

00:36:10 --> 00:36:13

So I want to do only what Islam tells me to do. It won't tell you

00:36:13 --> 00:36:16

is told you what you've done that are now you do whatever else is

00:36:16 --> 00:36:16

halal.

00:36:18 --> 00:36:21

Visit your relatives because food the person did say that the deal

00:36:21 --> 00:36:26

eat is for food drink and to be with your family. So you can

00:36:26 --> 00:36:29

gather together or you can visit nowhere does it mention you must

00:36:29 --> 00:36:33

visit your graveyard but Muslims do and there's nothing wrong with

00:36:33 --> 00:36:37

that as long as you don't think you get special reward for for

00:36:37 --> 00:36:40

visiting the graveyard. Usually the reason they say why people

00:36:40 --> 00:36:43

visit graveyards on DVD is because you know the Musala the Eid God,

00:36:44 --> 00:36:47

the place you do eat you usually in other countries is outside it's

00:36:47 --> 00:36:51

not in the masjid, right. That was close to the

00:36:52 --> 00:36:56

cover of Stan. So that's why they were just going there's a good

00:36:56 --> 00:36:59

opportunity that's gone to it. But there's no specialist so now

00:36:59 --> 00:37:02

visiting the graveyards on the day of eat, that you can do it if you

00:37:02 --> 00:37:08

want to. So custom. We have to develop our customers what we do

00:37:08 --> 00:37:11

what's Islamic, and then after that we do everything else that's

00:37:12 --> 00:37:16

allowed in Islam to make our life useful and beneficial and

00:37:16 --> 00:37:20

enjoyable for our children. So that they enjoy themselves and

00:37:20 --> 00:37:23

live a life of Islam and they fear Allah subhanho wa Taala

00:37:24 --> 00:37:25

that Islamic culture

00:37:26 --> 00:37:30

good idea, New Year's resolutions this is a very silly time to make

00:37:30 --> 00:37:35

resolutions. What's the difference between tomorrow and today the

00:37:35 --> 00:37:38

only difference is tonight is going to be fireworks

00:37:41 --> 00:37:46

nothing else nothing different today and tomorrow. You ate

00:37:46 --> 00:37:48

similar food today tomorrow just they had a lot of parties and now

00:37:48 --> 00:37:51

we're gonna get back to serious work that's the best time for

00:37:51 --> 00:37:55

Muslims to make resolution is anytime but I find a very useful

00:37:55 --> 00:38:00

time is the ending of Ramadan because there you physically go

00:38:00 --> 00:38:04

through a change you've been fasting your whole system is

00:38:04 --> 00:38:08

different your sleeping pattern your food pattern is all different

00:38:08 --> 00:38:12

and then suddenly end comes so I think that's a really good time

00:38:12 --> 00:38:16

where you can make quick habits and do lots of stuff but we need

00:38:16 --> 00:38:17

to be doing it anytime.

00:38:18 --> 00:38:20

But if you want to use New Year's to make good resolutions Bismillah

00:38:20 --> 00:38:21

no problem.

00:38:22 --> 00:38:23

You can do that as well.

00:38:25 --> 00:38:27

Notice that he's not Islamic but it's Islamic to make good

00:38:27 --> 00:38:30

resolutions whenever change ourselves.

00:38:32 --> 00:38:35

In fact they say that you know the highest rate of the divorces which

00:38:35 --> 00:38:37

day is the third of January

00:38:39 --> 00:38:44

highest number of divorces get put into court because it's Christmas

00:38:44 --> 00:38:48

time is a very facade and fifth law time. The parties and

00:38:48 --> 00:38:52

everything people lose their marriages during this time so they

00:38:52 --> 00:38:54

go on divorce on the third of January and everything

00:38:56 --> 00:38:58

we have a blessed time at Christmas people come to the

00:38:58 --> 00:39:00

masjid mashallah the bucket of Christmas

00:39:01 --> 00:39:04

the bulk of the new year is sitting here today otherwise you

00:39:04 --> 00:39:05

don't have programs on Sunday

00:39:08 --> 00:39:09

mashallah brothers

00:39:10 --> 00:39:11

that's it

00:39:12 --> 00:39:15

alone and to Salam on consider all the work the adventure loaded with

00:39:15 --> 00:39:18

Chrome Columbia figuri after you've taken and study for love

00:39:18 --> 00:39:21

Mia and then Yeoman No, no, you know how to learn there's some

00:39:21 --> 00:39:24

Chronicling America nanobody Meilan love Mozilla now what how

00:39:24 --> 00:39:28

now whereas you know what? I was looking at yellow five years ago?

00:39:28 --> 00:39:31

Yeah, a few years ago. Yeah. They'll tell you if you have an

00:39:31 --> 00:39:35

agenda with a crime. They are Allah have mercy on us, are they

00:39:35 --> 00:39:38

except from us. We ask you for your special forgiveness, for your

00:39:38 --> 00:39:43

kindness, for your generosity, for your blessing. They Allah We thank

00:39:43 --> 00:39:46

you and we are grateful to you for all that you have given us. You

00:39:46 --> 00:39:49

have given us more than so many others in this world. Oh Allah do

00:39:49 --> 00:39:53

not allow us to use this in the wrong way. Do not allow us to turn

00:39:54 --> 00:39:58

away from you. Oh Allah focus ourselves on you. Oh Allah grant

00:39:58 --> 00:39:59

doe heed and

00:40:00 --> 00:40:03

In the oneness, your oneness and the love of your messenger

00:40:03 --> 00:40:07

Muhammad Sallallahu sallam, to us and our families and all of our

00:40:07 --> 00:40:10

descendants, all of our descendants until the Day of

00:40:10 --> 00:40:15

Judgment. Oh Allah make this Masjid a blessed place. Remove any

00:40:15 --> 00:40:20

obstacles of Allah remove any harm from here, oh Allah develop this

00:40:20 --> 00:40:24

and just like the other Masjid programs we have, and projects

00:40:24 --> 00:40:27

that we have, oh Allah allow it to be completed and make it make them

00:40:27 --> 00:40:30

places of great blessing, and Hidayat and guidance and

00:40:30 --> 00:40:35

everything. Allah protect us and our children are Allah bless these

00:40:35 --> 00:40:39

years that come and go and Allah Allah, we ask You for relief for

00:40:39 --> 00:40:43

our brothers and sisters who are suffering. Oh Allah, grant them

00:40:43 --> 00:40:47

relief grant them their freedom. Oh, Allah shahada, oh Allah grant

00:40:47 --> 00:40:51

them acceptance, those who are, who have been, Oh Allah, those who

00:40:51 --> 00:40:53

have been, who have been

00:40:55 --> 00:40:58

deceived disabled, and who have been impacted by this. And Oh

00:40:58 --> 00:41:02

ALLAH who have been crippled, and oh Allah who have been harmed by

00:41:02 --> 00:41:05

this world like robbing them steadfastness. Grant them a

00:41:05 --> 00:41:09

greater reward, oh Allah grant them a greater reward. And Allah

00:41:09 --> 00:41:12

assist them and help them and know Allah allow us to do that which is

00:41:12 --> 00:41:16

right and that which is practical and that which is functional. And

00:41:16 --> 00:41:19

Oh Allah, Allah Allah we ask that you make us of those who Thank you

00:41:19 --> 00:41:24

abundantly and who are grateful to you abundantly you have given us

00:41:24 --> 00:41:27

You have given us so much yeah Allah you have given us so much.

00:41:27 --> 00:41:31

Oh Allah give us a lot in the hereafter. Make our deeds worth it

00:41:31 --> 00:41:36

for us. Make our deeds worthy of your mercy of Allah Allah Allah

00:41:36 --> 00:41:39

accept us for the service of your deen bless everybody who is

00:41:39 --> 00:41:42

sitting here and those who are listening, so hang around because

00:41:42 --> 00:41:44

hilarious in here I'm Niall seafood, a sinner when and watch

00:41:44 --> 00:41:49

Sabina What did the whole and prolong the point of a lecture is

00:41:49 --> 00:41:54

to encourage people to act to get further an inspiration and

00:41:54 --> 00:41:58

encouragement, persuasion. The next step is to actually start

00:41:58 --> 00:42:02

learning seriously to read books to take on a subject of Islam and

00:42:02 --> 00:42:06

to understand all the subjects of Islam at least at the basic level,

00:42:06 --> 00:42:09

so that we can become more aware of what our Dean wants from us.

00:42:10 --> 00:42:14

And that's why we started Rayyan courses so that you can actually

00:42:14 --> 00:42:18

take organize lectures on demand whenever you have free time,

00:42:18 --> 00:42:23

especially for example, the Islamic essentials course that we

00:42:23 --> 00:42:26

have on the Islamic essentials certificate which you take 20

00:42:26 --> 00:42:30

Short modules and at the end of that inshallah you will have

00:42:30 --> 00:42:35

gotten the basics of most of the most important topics in Islam and

00:42:35 --> 00:42:38

you'll feel a lot more confident. You don't have to leave lectures

00:42:38 --> 00:42:41

behind you can continue to be, you know, to listen to lectures, but

00:42:41 --> 00:42:44

you need to have this more sustained study as well as aka la

00:42:44 --> 00:42:46

harem Salam aleikum wa rahmatullah wa barakato.

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