Abdur Rahman ibn Yusuf Mangera – The Blessing of the Divine Veil [Hikam 131 & 134]
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala UD mursaleen while he
also be Oba raka was seldom at the Sleeman Cathy Iran. Li Yomi Deen
Amma bad
we move on with our series on the HECM of a pinata Allah al
Eskandari Rahim Allah Allah, may Allah have great mercy on him. So
in his next wisdom, which is number 131, he says, very
interesting he says Lola Jimmy last Saturday he lent me a canal
Milan Island lil Kubo COBOL
Lola Jamie last Saturday he lemmya Kannamma Loon, a Helen lil Kabuli.
What that means is, were it not for the kindness of his veiling?
Were it not for the kindness of his veiling? No deed would be
worthy of acceptance.
If there was no veiling from him and covering of our defects, our
wrongdoings, our shortcomings,
then none of the deeds that we do would be worthy of acceptance.
This is extremely powerful, this idea is extremely powerful,
especially if we have issues with getting a bit arrogant and bloated
by a few good things that we do the few good things that we get
the divine enablement to do sometimes Allah gives us the feet
to do a few good things here and there. And we get so excited about
it. We think that we've done a lot, we think that we've
accomplished a lot. So that's the benefit of reading, ignore
tireless work, if you go through the entire book, it will, and
focus on it and try to implement it, it will really refine our
worship, like you will get inshallah we'll get the balance,
that's why people have just loved it. So, the reason is that
what why is this the case, any action, which is worthy of being
accepted, right, that should be accepted that's entitled to be
accepted by Allah subhanaw taala is the one in which all the
conditions for acceptance are found. So if all the conditions
for acceptance are found in something, then it can be
accepted?
And what are the conditions of acceptance? The conditions of
acceptance, number one is the secret of a class sincerity purely
focused on Allah, nothing else will hire to do two things. Cyril
class, and vital Hodor, which means absolute presence, what is
you're doing it for Allah, only for Allah, and no one else? No
adulteration in that at all. And the other one is, you're
absolutely present when you're doing it as an offering.
So if I come to give you something, and I kind of like
to say, hey, just take this, just take this, and I'm looking
somewhere else, I'm on my phone, you're going to be like, Okay, I
gave you something. But
it's going to feel like you kind of gave it half heartedly you got
something else that's more important for you to focus on.
Right? There's something more important for you to focus on.
That's why you kind of just gave it to me quickly. Whereas if I
have presence and like,
you know, this is especially for you make a specific focus. And
that's why we have all the conditions in our prayer and
everything else, of facing a certain direction, not just
randomly praying in any direction, seeing it in a particular way.
It's to force us to do the other and the etiquette required for
Allah subhanaw taala. So those are the two main things, you have a
class in something, and you have an extreme level of presence, when
you're offering that ubaidah to Allah, those are the conditions.
Yes. So if those conditions are met, Allah will accept them.
Whatever reefy hymnal holy will cool.
And
also, at the same time to feel that you have absolutely no power
or strength to do this act, except with Allah, or to stay away from
not doing it except by Allah. This is basically what
will give something cool and acceptance.
So what he's then saying is that this is extremely difficult to get
all of these conditions fully, we might have all of the conditions
in some way or the other, but not fully.
So that's why if it was then not for Allah subhanho wa Taala His
grace and His Generosity upon us by veiling us by veiling us and
say okay, I'll overlook that. He will overlook our evil deeds, due
to his huge amount of generosity that he gives us, then there would
absolutely be no action that would be acceptable.
There will
be no action acceptable,
because we're going to have some shortcoming or the other. We're
just so distracted. We're just not as pure, maybe very few times were
able to, if ever,
however, Allah subhanho wa Taala does this amazing thing. Firstly,
Minobu the llama. Firstly, he gives us the ability to do the
action.
He allows us to be one of those who established the prayer to give
that charity. Then after that,
he favors us on top of that, with accepting it from us by ignoring
the problems and the shortcomings.
Some of the scholars said,
if you look at it in truth, if you look behind everything, ma Hoonah
aka Illa fabuleux. There's actually nothing out there except
his grace.
Because even us doing the action in the first place is from his
grace, He allowed us to do it, as opposed to everybody else that's
not doing it.
So there's nothing really except his grace anyway. And we don't
live. We don't spend our life except in his veil.
If his veil was to be lifted, we couldn't live this life. That's
why well, Kashia fella they thought Lakeisha and amber in
Aleem had he was he to where he to remove that veil, then we don't
know what would be revealed of us. Thank you, Allah. You're here if
no one else says Radi Allahu Anhu says miskeen Hypno. Adam, if not
Adam is a destitute, the son of Adam is a destitute, extremely
needy individual. Why Giesemann Marieb were called been married.
He's got a body that's defective. And he's got a heart which is
defective. And you're either a younger age I mean, are you buying
here I'm gonna be live.
And he is got a heart that's defective. He's got a body that's
defective from these two defective parts. He wants to produce an
action which is without defect.
How is that even possible? That's obviously his remark. That's why
Allah subhanaw taala says
hula equals Medina networkable 1x anima Amuro. These are the people
whom we accept the best of what they do. We accept the best of
what they do. So it's up to Allah subhanaw taala to accept and how
do you not feel less than we will no got anywhere.
So the way he said it as well Hola. Hola, the Netta Caballo. And
home as opposed to min home in Arabic, there's the difference
between the and home is saying we'll just let them go. We'll just
accept it from them. As opposed to minimum which is more closer. Like
from them, we'll accept it from them like that. It's like we'll
accept it on their behalf.
Let it go. It's good enough, you didn't fill it in properly, but
we'll just accept it.
If you want it to be strict, remember, sometimes you go to some
offices, they want you to fill in the form, especially some of these
visa places third world countries, they you don't even know what the
those forms say. Right. And then they're so strict about
everything.
Subhanallah something else which has been transmitted is that L
Bella. Bella will have our Warszawa to match junortoun
between them.
That tests desire, lust was all mixed up in
our clay that we made from so we're going to deal with that it's
just part of our life. And Allah says in a HELOC bundle insert, I
mean not fit in I'm charging nepta Lee that we created. We created
the inside from a notebook from a clot and from from a from a fluid
drop. And we're going to test him
a lot mixed and mixed with test desires. Last that's that's that's
what it is. It's gonna have to come from us these things that's
why we're going to have a challenge in our life to produce
anything purely.
So when it mounts becomes clearly established that that's our
nature. And that's our offering that's our weakness that we're
going to have issues regardless then we're just not going to be
entitled for acceptance none of our actions are entitled for
acceptance. That's why
if it is not for Allah subhanaw taala has beautiful veil on us. We
we need his clemency we need his forbearance we need his generosity
that's why there's another HECM in which he says under ILA Hilmi he
either authority who or what do you mean K he either I'll say the
who,
which basically means that you are more in need of his clemency his
forbearance.
So, when you worship Him, when you obey Him, then when you actually
disobey Him, we've covered this before, so I won't go into it
again, but that links to this. So this is what Sheikh Abdullah can
go, he says about this, he says,
Only a deed entirely devoid of any ego artistic contamination
deserves to be accepted. Like if you look at it, strictly speaking,
you fulfill the conditions, then we'll accept it, if you've got
even a slight less, we're not going to accept it, that Allah can
do that with absolute justice in that regard.
Regardless of the degree of adornment and purification of the
ego, there will always remain to some extent the ego in the self,
even though this may not be discernible. The ego by nature is
an embodiment of evil.
It is because of Allah's grace and kindness, though, that the evil
and the sins of the servants are overlooked, and concealed by
Allah. He shows great forbearance by withholding his punishment from
the sinful servants. Above all, he accepts the servants defective
deeds. And in reality, nobody's deeds deserve acceptance in his
lofty court, because the threshold is very high. How can how can we
produce something as defective human beings that would be worthy
of Allah. So the system is just like that. We can't do it. So
Allah subhanho wa taala, uses his grace to fill up the rest. But the
benefit of that is, once we know that we can never be arrogant, we
can never be self conceited. We can never take the credit
essentially, once we know that, now anybody who doesn't know that
they're going to be
basically stumbling around in arrogance thinking, Oh, I did
something great. I did something great. I deserve the praise for
it.
So Oh, traveller, oh seeker. Do not be overwhelmed by excessive
grief, on account of the deficiencies in your acts of
virtue because when you learn this, you think like, what am I
doing then I'm so defective. But that's the point. Our relationship
with Allah subhanaw taala is a special one, we have become
believers. And Allah subhanaw taala gives us certain assurances
that we will treat you with grace and may Allah make us of those
people. In fact, when Allah mostly accepts, he accepts our defective
deeds and awards, awards, the rewards for the very defective act
offered by his servants for today is 134. Now, we jump from 131 234
which is on page 201 of the book of wisdoms. So in this one, he is
saying something similar, it's related.
He says,
Man A Crummock for in nama a chroma fika Jamila sattari, he,
man, a chromatica. For in a chroma fika Jamila, Saturday, he fell
hamdu Lehmann SATA ruck
lay laisse Alhamdulillah in a Crummock wa Shachar. Rock.
This one tells us something very similar but slightly in a
different from a different angle. Whoever honors you, have you been
on it? Do people on the
right to be people praise you for something, you know, do you get
praised for something and mashallah, you're like this. So
you've done this very well, or you look very good, or you're very
generous, or you pray a lot too much, or you study very well, or
something like that means people praise you or not, I mean, have
you received some praise? Right? So whoever honors you, why do they
honor you? What are they honoring in you? This is where we get
deceived, that if somebody honors me, I think like, It's me now.
Wonderful. It's me. Right? This is another angle from which Satan
comes. So whoever honors you, honors, only the beauty of his
veiling you
that's what they're honoring,
is because they can't see the defects.
Unless someone can claim to have absolutely no defects, then
they're probably very, very, very, very self deluded.
Therefore, praise is to him who veiled you
know, just a really,
really, really weird example. Right? You got somebody who is
very influential, very suited, and really looks very dignified.
But at the end of the day, you know, they may be very frank
people as well. But there will be certain things about them that
they will never open to the public. Right? Just maybe one
person relieving themselves, that state, you would never want
anybody to see you in that state's state of relieving yourself.
Right?
That's, how can we then say we're perfect? Yes, we can put up a
perfect aura about ourselves. We can
When we're in public, we can suit ourselves up and, you know, put on
nice clothing and walk, the walk and so on. But clearly, that's not
our nature, our, you know, there's parts of our nature which we must
do, which we cannot escape from, that we would never want people to
see. Even though we know people do the same thing, but it's still
something we won't want to show to anybody. It's like, okay, what's
the big deal? You do it, I do it.
So what's the problem? It's still seen as something embarrassing,
even to let off when, for example, is seen as embarrassing in front
of others, even though it's something that anybody should
anybody would do, and does do.
So whoever honors you honors only the beauty of his veiling you.
Therefore, praise is to him who veiled you, not to the one who
honored and thanked you.
So don't get so excited about those people who praise you. Thank
Allah subhanho wa Taala for the praise your gifts, and Subhanallah
that is the way to deal with praise when you get praise. Thank
Allah
accept the praise, graciously. Some people don't know how to deal
with praise. I mean, I don't think I knew how to deal with praise.
And when somebody praise you, like, you know, you're like, Yeah,
okay, and then you carry on. So accept the praise. Maybe put your
hand on your heart, say Hamdulillah. Right, that's a way
to react to a praise. So immediately, you're thinking of
Allah. If there's any aid that could take place in there, you've
dissolved it by the redecker Allah. Because remember, whenever
it is, dhikr of Allah the aim, if there's a possibility of
enrichment, somebody praise you, he may the evil Amen evil I
unintentionally may come through in that. So as soon as somebody
praises you, for whatever it is hamdulillah
Al Hamdulillah like minutes,
that will be of huge benefits. So
monochromic for in nama a chroma fika, Jamila sattari, Al hamdu,
Lehmann cetera MK, laser Al Hamdulillah, and a chromic, were
shacklock. The praise is not for the one who's praised you and
who's been grateful to you, but really for the one who veiled you.
So, you see, Allah subhanaw taala has taken the responsibility of
protecting us through his special protection. And he protects us by
protecting our private deeds, our private actions, our disobedience
is so
his veil veiled us, then he caused people to praise us, he expressed
to them the good that we do, and made it made it worthy of their
praise to You.
So he's the one who's allowed people to see the good parts of
you by veiling the bad parts. So he turns people turns people's
attention towards you, lets them glorify you lets them say good
things about you. So recognizing all that, who's doing everything?
Where is it all coming from? Who's behind all of this? If you don't
recognize that that's where we that's where we fail. So far, if
minute Allah He Alec, get to recognize Allah's favor upon you.
And he does that to you. When as Ill unsure who the enough sick and
just completely desist from thinking it's me.
It is you. But if you praise Allah, people are still going to
praise you. Just because you don't just because you don't you stop
thinking it's from me, doesn't mean people are going to stop
praising you. This is a really weird, selfish idea, right? Like
I'm trying to justify in a very weird, selfish way. It's like, I'm
trying to convince us that just because we think it's coming from
Allah, and we don't think it's coming from ourselves. It's not
going to stop people praising us. But at least the harmful effect of
somebody praising us will be lost, though we think that's beautiful.
So when somebody praise us, it makes us feel good. You think no,
don't let it make you feel good for the wrong reason, say
Alhamdulillah Allah has given me this.
And he hasn't given it to you. No, you don't. You don't do that.
Because that's again becoming selfish. hamdulillah Allah has
given me that I'm just happy that he's given it to me.
So he will only going to praise us because Allah has revealed the bad
parts in us. That's where Allah subhanaw taala says in the Quran
in surah Nisa, well hola further Allah Hiya, Alikum warahmatu who
let who shaitana Illa kalila
had it not been for Allah's grace upon you and His mercy, then you
would have followed the shaytaan Illa kalila except a bit except a
few. Otherwise it would be so easy to follow the shaytaan because our
interest is just so inclined. Then Allah says in surah to know when
Allah for Allah here
Are you come warahmatu mazurka I mean, come in, I hadn't
had it not been for Allah's grace upon you and His mercy, you would
not have purified any of you,
you would not have created purified any one of you. So he,
you can see now how everything is in the hands of Allah, He covers
us, then he accepts from us.
Why us? Why does he cover us and veil us and the next step from us?
Well, there must be something that we are offering, but then the
offering came from him.
That means it's all from him.
So the praise in reality is for the one who veils you who protects
you, not for the one who honors you don't, don't get too excited
about that. Because if Allah subhanaw taala was just to reveal
just one small amount of our deficiencies that people are
bothered about, then they would hate you.
Right, they would detest you. So thank Allah subhanaw taala for the
generosity that he has bestowed upon you.
And has basically protected us from so many other issues. That's
why shakers the rook,
he says
is Lola Satoru who annual Massey makan Thermotoga. Had it not been
for his protection of you from other sins, then you would never
have been obedient.
So protection is not just from our,
you know, particular defects that we may have in mind. It's much
more than that. A defect would be disobedience. Had Allah not
protected us from disobedience by veiling us from disobedience, you
would not have been obedient. While hola see through houfy
Harlequin dumb Mahan and endl Halki. And if there were other
things that he didn't value from, then you will be despicable in the
sight of people.
Just look at certain people whose
issues become revealed that nobody you know, they may have been in
Hollywood for all their life, enjoying the best of everything,
money and women and everything else. And then suddenly they go
down in shame because Allah has revealed this. Just imagine if
Allah did that to us, Allah protect us. That's why well hola
Naima, to rub Walla Walla Nigma to rob de la quinta Minal Madhuri.
Allah says in surah to sofort had it not been for the bounties of my
Lord, then I would have been also among those who would be present
who would be made present brought into present presence.
So essentially, the our nature is that the entire creation we work
between us we deal with one another, with the veil of Allah is
always with us is always with us.
In fact, sometimes if our worst parts were revealed, and even
the most beloved people to us would start to hate us.
A poet says you're the new inner be higher on warmer beam in higher
Yahoo noon be higher on one beam in higher
weather Akkineni Abdon lumen commodity. He's talking to Allah
Siddhartha or you will be Kula on Oh, you are uni him, Siddhartha or
you will be Kula and Uyuni him, while Busteni Thoburn Jamila Mina
city. First, Saru, you, hey Boonie Obama and Bill Levy, you had boo,
whether Kinshasa Hooni Bill Haley, Fela tough the honey filthy Yama
de Boehner home, what Coonley Mala fee multifuel hashey.
So this person who's recognized this idea, he then calls out to
Allah subhanaw taala. And he says, they have really good ideas about
me. They think of me as an excellent individual. Even though
there's no goodness in Me, in Me, there's no virtue in me at all. I
am in fact, an oppressive servant. As you know, he says to Allah, as
you know, I'm an oppressive servant.
But you have settled or you will be equal, you veiled all of my
sins, you've veiled all of my defects from the eyes from their
sites, and you've actually made me wear this beautiful garment of
protection. This beautiful garment of protection, you've made me
wear. So now they've begun to love me. Whereas actually, I'm not I'm
actually of those people who cannot be loved, because I know my
defects. But they've actually made they've actually thought of me as
someone else. They've resembled me with somebody else. They've
compared me with somebody else and that's what they think. So hence,
now this is the main part. So do not ever do not
Ever disgraced me on the day of judgment among them now and be for
me be there for me in the place of gathering Oh my master Oh my
master be there for me also in the plane of my gathering yeah Allah
be there for us you've given us so much in this world you've given us
so much veiling you've given us so few to do so much. You've given us
an interest in loving you in coming closer to you. So yeah, on
the real day when it's most difficult then Allah help us
that's why it with the Prophet sallallahu alayhi wa salam, if you
look at his state, he recognized these things perfectly. So
remember after thought if, for example, when he was persecuted,
when the the harshness when there are difficulties or push them to
such a great degree. Look what he says at the end of it, because he
knows he's got nothing to do with this. He's plays no part in this
by himself because it's all coming from Allah. He finally says, Love
Hina Lee and athletic
fear took her Oh, Saturday, this is what he says he says that I can
never be free from your giving me well being from your security of
your giving me security and wellbeing, I can never be free of
that I can never not want it, I can never have enough of it.
And it is your security. And your well being that you give me your
safety, which is the broadest path for me. That is the only path I
can walk in. That is part of his da.
See, people are three types. People are three types. In terms
of being able to see the bounties of Allah, there are three types.
One is
that the regular, the regular people, they're not the elect,
they're not the special ones. Liahona ill Hulk, they don't see
Allah at all. They don't recognize him, they don't feel his presence,
they just see creation. Everything is just very mundane, they don't
see what's going on in the background at all.
They don't know how it works, they just use the product, they don't
know how it works.
Number two are people who are special now. But they're not the
special of the special they just special. Who only see Allah
and as a special ones, among the electrons among the special ones.
They see both Allah and His creatures.
And they see the dynamic there. And they see through through his
creatures, they see Allah subhanaw taala. So they're able to give
everybody the true right.
So when you get a bit pious and you just start seeing Allah
everywhere, meaning you notice Allah everywhere, you may thank
Allah and you may dismiss somebody else. Because you know when you
get that, oh, it's all coming from Allah so I mustn't, if you give me
something, I'm going to say to you, oh, that came from Allah. So
I'm not going to think you're going to thank Allah.
If you don't think people you don't think Allah?
Can you see how you could get diluted in this sometimes. So
that's why the people of Allah they give the do thanks to
everyone to Allah and the creatures they don't have. They
don't hurt anybody's hearts. May Allah make us have that kind of
level may Allah make us have that kind of level. So when it becomes
completely established, now that Allah subhanho wa Taala is the one
that honors you by veiling our our wrongdoings our sins and from
doing further sins.
Even though he knows all of these things,
that's why he's the best companion.
Because generally the best companion is the one that's not
going to, that's going to be at your side all the time. The one
that's going to take you for who you are, whether you are going
through difficulty or whether you're going through prosperity,
whether you're fallen, whether you're successful, therefore you
they're there for you, they've got sincere love for you. That proves
that it's only Allah subhanaw taala who has that kind of sincere
love for sure. So make him your Sahib make him your companion, be
with him and leave the people aside. only deal with the people
for the sake of Allah subhanaw taala that's why he says masa,
masa, Buka Illa and Sahiba Hawaii well who are they a Becca Aleem?
What is a daddy que la Mola Cal Kareem that your true companion is
only the one who stays with you who still your companion even
though he knows of your defects
and that is only your
omniscient master.
There's people who become very famous and they have fans.
Millions of them. They
Then something happens, and then the majority will just leave them
immediately because they, they don't like you. If they like what
you're doing, they like your position. That's what they're
honoring. They don't, it's not you personally, you're nothing
actually, if you didn't do these, well, if you didn't do these weird
things, or if you're good than if you didn't do these good things,
you'd be nothing really. So what they're really praising is the
good things which come from Allah. And if it's the bad things, you
know, the movie stars, and so on. That's all they're satisfied
about. Otherwise, tomorrow, nobody is going to be looking at you
anymore. Once you've lost your charisma, nobody's going to be
looking at you anymore. But if you look at the people with the team,
right, as long as they stay on the team, as they as long as they
practice, they get old, they're on they're literally lying down in
bed, they can't do anything. But Allah subhanaw taala still gives
them there are still people hovering around them. Tell me if
that's ever gonna happen to a movie star when they lost their
charisma. They've gone there's no retirement, you know, for for
people that are great earlier, right? Even though they can't even
speak anymore. Some of them I remember was going to visit Mufti
Willie Hasson who was in Karachi after he'd become sick. Right
where he was he something that happened to him. He was one of the
biggest scholars of Pakistan at the time. This was in the 80s and
the beginning of the 90s. I went to specially to visit him, even
though he's just sitting on a bit, probably didn't even recognize me.
Right? at a younger age, he was afflicted by something but he was
one of the biggest scholars there him Mufti Sheffy and what's the
ratio deanery? Right Rahim Allah, these, these three were the big
scholars of the day. So as before, mostly this is mostly like his
father's time. Right? So I remember I'm going to see him just
because of who he is. Now he I can't benefit from any more like
that. But you still people would go and show him respect. Now tell
me if somebody is going to do that to somebody else. Because the love
there is for the person because of Allah.
Not because of some weird thing that they did.
It's May Allah subhanaw taala allow us to get an understanding
of his veil and to
turn all of our attention to him. So Sheikh Abdullah gonna go he
says here then is old traveler when someone respects and honors
you with praise or gifts. Do not become proud, and I'm receiving so
many gifts and so on and so forth. Do not gain the impression that
you have in you some excellence.
In reality, the person has not praised you. He has praised
Allah's
attribute of veiling the sins and defects of people, he is actually
praising the attribute of Allah, the spirit of Allah by which he
veils people.
If Allah Most I had not concealed your egotistical evils, people
would not even spit on you.
You spit on people, I mean, they wouldn't even spit on your own
everything worthy of spitting on an expression.
Allah, all would have detested you because your ego is an embodiment
of mischief and evil. Therefore do not praise and flattered the one
who praises you, or one who treats you with respect, honor and
kindness. The being who has conceal your faults is truly
deserving of praise. The one who praises and honors you is not
deserved, deserving of respect and praise in essence, this is of
course you should praise them, not praise them for praising you, but
you can thank them for a gift they give you or whatever. However,
there is nothing wrong in expressing gratitude to the one
who is kind and shows respect you has nothing wrong with that. Don't
get mistaken by Miss just praise Allah. So actually, I had one
person say that to me. On one occasion, he just sounded so
weird, like, I'm not gonna praise you want to praise Allah.
Just fine.
But I didn't mind that but I'm just thinking that you just got it
wrong.
Praise Allah. Thus you should be praising Allah yourself. Unless
you're trying to teach me a lesson maybe he was. They should praise
Allah.
There is nothing wrong in expressing gratitude to the one
who is kindness shows respect to you, for it is Allah Most i Who
bestowed the goodness to you via the agency of that person who has
honored you, so we can thank them. But the gays should only be an
Allah because he gave it to these guys just praise you. But the one
who gave you what they're praising you for his Allah so He deserves
more praise than that person but you praise that person.
We ask Allah for Tofik We ask Allah to make this beneficial for
us and allow us to embody this in our lives and allow our worship
and our relationship with Allah subhanho wa Taala to be improved
and enhanced lawmen. So no more Minca Salam
Quran, Allah homea Hi Yuya by whom you kind of study
alone my unknown VM and in Subhanak in couldn't mean a lot he
mean
just Allah
100 Madam Hello
Yeah and you know Judy welcome. Yeah so you don't miss Odin where
your role model team?
Yeah or hamro Haman
Allahu McPhee, Lana or have now, fina dinner was O'Connor Allah Who
McSorley on Medusa, you Sayyidina Muhammad sallallahu alayhi wa
sallam. Allahumma filial Muslimeen our Muslim as well, many, you
know, will
remain humble and what Allahumma fildena? Well, he was the dean
our, the Messiah, you know, where he asserted that, you know, well,
as well as you know, we all learned in our little lab, you
know, what do you one you know, what do you how do you know? What
do you call a Divina? What do you call you know, when he called
lemon law who helped Kannada and when he called him and also on a
bit to
Allah we asked you for your forgiveness. We asked you for your
grace, we asked you for your benevolence. Allah we ask you for
your generosity. Yeah Allah we ask You for Your veil. We thank you
for your veil upon us of Allah we ask you forgiveness from all sins
that have become part of our lives of Allah those that we have done
and forgotten. Those that we no longer even consider sins. Ya
Allah we ask you for purity and forgiveness, for absolute freedom
from the sins from our defects from our problems of Allah we ask
you for your sincerity of Allah We ask that we single mindedly do our
worship for you. of Allah we seek protection from the pollution and
adulteration in our hearts and our minds of Allah from inclining
towards the evil and the wrong. Oh Allah make your obedience Beloved
to us. Make your disobedience hated in our sight of Allah we ask
that You grant us your love and the love of those whose love
benefits us in your court of Allah have great mercy upon us. Oh Allah
have mercy upon us who Allah have mercy on this gathering all those
who are listening on the entire Muslim Ummah of Allah protect us
from all the evil diseases and contagious illnesses which are out
there. Oh Allah grant us health of Allah grants the entire on the
health of Allah grant them baraka and removal of the difficulties
and the persecution and the subjugation of Allah make us of
those who are close to make us of those who understand how to
worship You, who refine our worship for you, of Allah grant us
the sincerity and all the other requisites for our worship of
Allah. Protect us on the day of judgment of Allah just as you've
entered us in this world on us in the hereafter do not disgrace us
in this world or the hereafter. Oh Allah grant us Jen that will fit
those grant us your satisfaction, your happiness, oh Allah we ask
that You grant us your beatific vision of Allah that you are happy
with us for the rest of our existence of Allah do not keep the
shaytaan away from us, our Allah especially keep us away from the
mischief keep the keep the mischief of the shaytaan away from
us especially on our deathbeds Grandmaster, Karim Allah, Allah
Allah, Allah Allah assist us in all of our permissible needs.
Complete all of our permissible needs our permissible projects of
Allah acceptance for the service of your deen make us of those who
are keys of goodness and not keys of evil.
Our Allah
give us a higher than the Yuba in this world. And we finally ask
that you send your abundant blessings in our messenger
Muhammad sallallahu alayhi wa sallam, you granted his company in
the hereafter. So Hannah robic herbalist at their mercy for was
Allah when Allah Allah said he will hamdulillah here a banana