Abdur Rahman ibn Yusuf Mangera – The Beauty of Surat al Fajr An Inspirational Commentary

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The " handy side" of Islam is to destabilize the heart and the mind to create the " Holy Jannanges" garden, called Jana, which is the garden. Jana is the garden, and the garden is called Jana. Jana is the garden, and the garden is called Jana. Jana is the garden, and the garden is called Jana. Jana is the garden, and the garden is called Jana.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al Hamdulillah

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Al Hamdulillah in Hamden Cathedral on the uban work and fee Mubarak

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in early Ghana your headboard of Buena De La Jolla, who are

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Minnewaska or salatu salam ala. So you didn't have even Mustafa

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SallAllahu Taala early early he or * he you're about to go a

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cell limit asleep and girthier on Eli with Dean Amma Baird,

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Allah subhanahu wa taala

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reveals many verses in the Quran and sodas.

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And the whole point of the Quran is Allah subhanho wa Taala says,

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Well, I've got Serafina if he had the Quran, Ilya Vetco.

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We have mentioned incidences over and over again. We mentioned them

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and then we mentioned them again.

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So that people would think people would take a reminder.

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In another place Allah subhanaw taala says,

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You the solar home the Quran, let alone your takuna or your the

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solar home vichara. The reason we reveal the verses in the way we do

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in different parts of the Quran, some here some there, and then

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again, from a different perspective.

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This is so that people will gain Taqwa they will gain God fearing

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illness. And number two, it will create a reminder for them. The

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first time you read something, you may not be in that right frame of

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mind for it to impact you.

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Allah subhanaw taala knows the nature of human beings and how

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they impacted. We have different situations at different times.

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Sometimes we're in vulnerable situations. Sometimes,

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unfortunately, people are in situations of overconfidence,

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exaltation, where they feel that nothing can harm them. They feel

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self sufficient self reliant self subsisting, they feel that there's

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nothing that anybody can do for them, they forget about Allah

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subhanaw taala.

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This is exactly the same case that is mentioned about the two

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brothers in Surah Al gaff, Allah subhanaw taala speaks about the

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two brothers of the garden. Both of the brothers were such that

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they inherited a huge amount of inheritance from the from the

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Father, one spent it in the path of Allah subhanho wa Taala and was

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eventually ended up eventually ended up with nothing to eat for

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himself. The other brother, he invested it and he made a lot of

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money. He had a large orchard.

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His brother asked him for a job to help him out. His brother asked

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him for some help after spending it all in the path of Allah

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subhanaw taala he asked his brother to give him some help. And

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his brother began to chide him and censor him and tell him off and

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mock him and say that why did you spend it in the way you did? Look

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at me, look what I've done, nothing can happen. They were both

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believers. They were both believers. But the one brother had

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remained remote had been remembered had been remembering

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his load and he did everything he did for his load. The other one

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forgot about it and felt Self Reliance self subsisting and

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became overly confident that everything he has done he did it

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for himself. So just like with in a Korean Academy call me Musa are

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they him, just like with karoun he was gone had a very severe

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punishment, where everything that he owned was sunk into the ground

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septarian collapse, everything was sunk into the ground him with all

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of his riches.

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Whereas came to this brother, suddenly, one morning they woke up

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and

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something had come through and just destroyed everything that the

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person had owned. So this was just a reminder. So Allah subhanaw

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taala provides these reminders in the Quran over and over again. So

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let's take one of the suitors that are constantly recited Surah Al

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Fajr, while Fajr De Waal a year early national was Scheffer, evil

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water well lately either. Yes. Healthy 30 Cal Casa Milady hedger,

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Allah subhanaw. Taala takes the number of oaths in the beginning.

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Allah subhanahu wa Tada. Whenever he says something, he doesn't have

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to take enough. His words are more than authority because he is the

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only supreme authority. He is the only real authority. Allah

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subhanaw taala will say on the Day of Judgment, where are the rulers

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and the sovereigns and those that claimed to rule and to own and

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possess things? Allah subhanho wa Taala will ask al Mulu

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because he is he will be the medic on that day and the true Malik

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Maliki omit the Maliki army

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Dean Alhamdulillah Mirabella Alameen, Rahmani Raheem Maliki yo

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MIDI. And this is constantly a reminder for us that when we

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recite Surah Al Fatiha, we remember that he is the sovereign

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of the Day of Judgment. So Allah subhanho wa Taala here is taking a

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number of oaths, he says, Well Fajr the Fajr can refer to the

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morning, morning is looked at morning is looked out for people

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seek the morning, because after a dreary night, the morning brings

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light the morning brings many promises, while Fajr could also

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refer to the daylight hours because Allah subhanaw taala then

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will continue so he swears by the morning, he swears by daylight he

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swears by

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by light and the day and then he says well, Fajr Wallah yearly

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national and the 10 nights, he didn't want to swear wages any

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night, he swore by the 10 nights and most likely these are

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referring to the 10 Nights of the first 10 Nights of The hedger.

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There is also an Allah subhanaw taala says we're chiffre Well,

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what

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Allah subhanho wa Taala here speaks in general university about

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everything that is in pairs, and those which are single things that

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are single, one category, and those that come in pairs. This is

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just speaking about reality in general throughout the world that

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that's our reality is Allah subhanho wa Taala wants to draw

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attention to the way things work in this world where they're

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constantly being juxtaposed between each other. This

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constantly changes. For example, if you take the concept of the 10

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Nights, one of the other ideas about these 10 Nights is that if

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you look at the month, that has three sets of 10 nights, the first

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set of 10 Nights start from being brighter to becoming darker, then

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you have

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the second set of 10 Nights, then you have the last set of 10

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Nights, which starts off being more darker and then start

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becoming brighter. So you have a difference even within the month

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and within the moonlight in the nights that we spend. This is just

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purely for us to reflect Allah subhanho wa taala. If you look at

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the Quran, the reason why it's such a great book, and it's

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impacted so many people, and it, it doesn't fail to beautify a

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person's heart and mind and inspire a person is because Allah

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subhanaw taala being our Creator, and the master of the universe, He

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takes examples from things that are extremely relevant to each

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individual in particular. So in this case, he is making us think

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and reflect just over different phenomenon in the world to think

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about that in terms of our own life that just like the nights,

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the 10 nights, the first 10 nights, the second and the third

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10 Nights, they will be different, they will go from being brighter

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to being Darker, darker to being brighter, they will be different.

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Likewise, our lives will also be like that, and a person must

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understand what to do in their life at any given moment. That is

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the guidance that is being provided here. But it's been

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provided here through reflection as opposed to directly telling us

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this because the Quran is a book to think about, it's to ponder

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that's the whole point of the Quran is to read it over and over

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again and to ponder over it. What is Allah subhanaw taala saying

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here? What is Allah subhanaw taala saying here, for example, there's

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a verse in the 19th Jews of the Quran Allah subhanho wa Taala says

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we're sure Allah we attribute to whom Allah Who and LM Tara and

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equally worthy he moon. Just the other day interview Allah was

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reciting this verse. Just before that, it says that

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it speaks about the shaytaan it speaks about the shaytaan and then

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immediately afterwards, it speaks about the sharara gonna be welcome

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Adam and Dennis Zulu Shayateen Turner's Eduardo Cooley, a Firkin

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a theme, you will call in a summer work through whom Kathy Boone and

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then we're sure IRA or W Humala, when I saw this wonder why is

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Allah subhanho wa Taala censoring the poet's sharara yet tiberiu

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Formula One, these poets they're being followed by people who are

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deviant. And I'm Tara Anna Humphrey, equally worthy moon,

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don't you see them? Don't you see them running around? Don't you see

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them wandering around in different valleys and places? And you think

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about poets and poets. They seem to be so strange, in the sense

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that what they say doesn't necessarily seem to reflect always

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in their life. Sometimes you have a poet that would say words that

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are extremely evil, extremely negative, extremely sad, and yet

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their life doesn't necessarily reflect that. Sometimes you have

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poets that are don't seem to be religious at all. They don't seem

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to be following religion don't seem to even pray Salaat but yet,

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sometimes Allah subhanaw taala allows them to say certain poetry

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which just makes so much sense and which is so penetrating which is

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so religiosity inducing.

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It is amazing. Anything How can a person like this, say something

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like this? Because poetry is generally inspirational. It's not

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something that you can you have a knack for it, but it's from Allah

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subhanho wa Taala to sometimes open it up for you. If you speak

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about some of the main poets, that's exactly the case with them

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as well Allah make while used to sometimes have a dry mome dry

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period where nothing used to come. Nothing used to come. And then

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when he used to come, it used to just come and it used to just

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overflow. And that's that's the way that's the way of poetry. So,

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ALLAH SubhanA wa Tada follows up the concept of the poets, the

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negative poets with the with the discussion about the shaytaan and

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how shaytaan how shaytan is whispering. So you can only see

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these connections number one, if you understand what you're

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reading. And number two, if you're conscious and present, when you're

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reading sole purpose of the Quran, the Quran is not a book of spells

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to just kind of read without much thought. The owner might have a

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difference of opinion about whether it's better to read a lot

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without thinking too much over it.

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And that is the opinion of some of the Shafi scholars, but the

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majority that opinion is that we do what Rasulullah sallallahu

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Sallam did, which was to read it slowly relaxed with reflection,

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that will get you much further and that will be more rewarding.

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Actually, they say that you will get more reward. If you if you

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look at it logically speaking from a reward perspective, if you read

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more is based on the hadith of Abdullah Masood, Radi Allahu anhu,

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you will get 10 rewards for every letter that you recite of the

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Quran. So if you read a lot without too much thought without

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giving it too much thought, then you will accumulate an abundance

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of reward. But the superior reading the tough dull, the more

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virtuous way of reading is to read less with more reflection in the

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same amount of time.

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However, we generally recommend the best of both worlds, in fact,

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the best of three worlds, which is that you recite the Quran as much

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as you can, you spend some time doing that you spend some time

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reflecting, and you spend some time memorizing the memorizing

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also becomes rewarding, because when you memorize, you repeat the

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words over and over again, you repeat the letters. In fact, you

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repeat them faster than you would just be reading them. You commit

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them to memory as well. So you're getting the rewards that you would

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have reading them, you're committing it to memory. So it's

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something that you eventually that will come for you come to use in

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your Tahajjud prayer when you're riding the bus when you're

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commuting somewhere and eventually in the hereafter when Allah

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subhanaw taala will, will say to you to read and ascend, so the

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more you know, the better there is and you'll still get the reward.

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However, the problem that we have is if I'm to ask a question, how

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many of us know Surah Fatiha by heart, just put your hand up? And

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please, I want everybody to put their hand up. Otherwise we'll

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have to start sort of the fattier classes.

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Okay, Hamdulillah. How many of us understand what sort of dull

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Fatiha means please put your hand up.

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Like let's see everybody when their hands are up again, hand up

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again.

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Now, this place has probably fared a bit better than other places.

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Generally, it's about 5% of the congregation that will understand

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Surah Al Fatiha something they've been reciting over and over again

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many times a day. And they don't know what it means, which I would

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say is the satisfaction of life. You could be the best in anything

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else that you do. You could be proficient in whatever else you

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could think you have all of the gifts of the world. You could

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think that you have money in your bank belt in your bank, you could

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have a nice house, you could be a doctor, you could be whatever you

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think you are, but you don't know the meaning of certain Fatiha. You

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don't know the people know the DUA Alhamdulillah Hila the atonement

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or Sakana which Island Muslimeen. You know that there are Allahumma

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Bismillah al mutawa here, Al Hamdulillah Hilah the area and

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Burma Emmerton away hidden ashore, but do you know what it means? Or

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do you read it like a spell? That's why one of our lemma of the

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subcontinent when he came two years ago Mufti Salman monsoon

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booty of Madras Asha he Murata. But he said hamari Dwyer,

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parrhesia t han monkey and he jati

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for odo. That means in order what that means is we read to us we

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don't ask them, we don't make them we we don't call Unto Allah. We

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just read them. And we say, Oh Allah, you know what this means? I

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want it whatever it is, but we have no idea what it means. We go

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to see Allahumma Bismillah r mu to where he was my coach, matzah,

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Krishna Raja motormouth. That's it, right? It's a really sad fact.

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These are the basic things we're not saying you have to go and

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spend years and years learning Arabic but at least know what

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you're reading. And of course, if you have a desire to learn Arabic,

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you will learn it. Do you have a desire

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To understand the Quran, you will know it,

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you will learn it. And this is so important because there Allama

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have paid so much attention to this. Otherwise they'd be it'd be

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prohibited to write a translation of the Quran. Otherwise, some of

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the greatest if I just talk about the Indian subcontinent all the

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way from Shaohua EULA one of the first to write a translation in

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Persian of the Quran. His two sons one wrote a trend shot of your

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deen Shah Abdul Qadir, they wrote translation one of the first Urdu

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translations were written by his sons, and this is when all he was

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just being formulated. His son decided to write a translation of

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the Quran just when Oda was being formulated as a language 300 years

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ago, or even 250 300 years ago. Then you have some of the greatest

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other scholars that came later should be Ramadan millennia

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Shefali tan we have Muhammad Jalla Andrey, you have all of these

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great scholars abdelmadjid, the Rebbe the Rahmatullahi Allah him,

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then you have recently moved to Turkey with money OSHA hazard

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Manisa Matata. So all of these people they've written

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translations of the Quran. What's the point of writing translations?

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Mufti Shafi? What's the point of writing translations if it's

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supposed to be prohibited, the Quran is not some kind of arcane

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and some kind of secret cultish book that only the few people can

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understand it No, it's for us to reflect upon. So Allah subhanaw

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taala swears these oaths while Fajr wala Uriel in Azure, were

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shut for a while water well, Lady either so and by the night

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specifically, as the night continues and develops or its

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darkness begins to spread. So Allah subhanaw taala speaks about

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the 10 particular nights. Then he speaks about the night in general

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this could also be an allusion to the night in which Rasulullah

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sallallahu alayhi wasallam was taken on his ascension and had

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this special, physical journey that was so highly spiritual in

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his meeting with Allah subhanahu wata Allah. Then Allah subhanho wa

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Taala says, healthy Vertica pasa Milady hedger

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is this sufficient oath or the sufficient customs and oaths for

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those who have understanding? The hedger? Those who have intellect

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and Abdullah, those who have rational, rational understanding?

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Do they have is this sufficient oath? Allah subhanaw taala is

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making us think he's asking the question. These questions in the

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Quran prove that the Quran is to be recited with thinking with

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comprehension, because Allah is asking that question literally,

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it's a question, healthy 30 kasama live agent? Isn't this enough oath

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on these sufficient oaths for those who have akal and intellect?

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So what are we supposed to do? Just read it and pass it along?

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Are we supposed to interact with anything? Yes, Subhan Allah, what

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is Allah subhanaw taala telling me to think about

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Allah Tala, then Allah subhanho wa Taala moves away from emphasizing

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after he's taken the oath, he begins to make his points. And

00:17:58 --> 00:18:00

Allah subhanaw taala. When he makes his points, he has

00:18:00 --> 00:18:05

everything at his disposal. He has the knowledge of history. He's he

00:18:05 --> 00:18:08

knows from even before it created, what was going to happen in this

00:18:08 --> 00:18:12

world. So he speaks about the most relevant relevant things that will

00:18:12 --> 00:18:16

relate to the message that he is trying to provide at this point.

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So the message is something else the message is not a historical

00:18:19 --> 00:18:24

message, the message that of this surah of Surah Fajr is about us

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and how we can purify ourselves to get into Jana. However, Allah

00:18:29 --> 00:18:32

subhanaw taala has draws on history. He provides some

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evidences from history he says. And I'm Tala K for ferula. Rob

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Buka biard Have you not seen what Allah subhanaw taala did with the

00:18:41 --> 00:18:48

ad with with this group of people call ad Iran a 30 Emad ad, I do

00:18:48 --> 00:18:53

Iran ad is the ad is their tribe. They were the people who were from

00:18:53 --> 00:18:57

the tribe of Iran. So the further up they call that they're from the

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Iran tribe. So I heard of Iran, the artillery mod, have you

00:19:00 --> 00:19:04

considered how your dog Lord dealt with the art

00:19:05 --> 00:19:09

of Iran, the city of lofty pillars, lofty pillars, that was

00:19:09 --> 00:19:12

the distinguishing factor about them, they would make things with

00:19:12 --> 00:19:17

lofty lofty pillars that would take many, many people to lift up

00:19:17 --> 00:19:21

and they were considered to be very tall, and very, very mighty

00:19:21 --> 00:19:24

people. So Allah subhanho wa Taala is choosing the specific things

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which the people of the time that Allah subhanaw taala is reading

00:19:27 --> 00:19:30

the Quran to knew about this as well at that time, these stories

00:19:30 --> 00:19:33

were orally transmitted, and people knew about them. Likewise,

00:19:33 --> 00:19:35

we know about these stories as well.

00:19:36 --> 00:19:41

Eromanga Tillery mud and let Elam your luck, Matthew Hatfield,

00:19:41 --> 00:19:44

beloved Allah subhanaw taala himself is saying, there has been

00:19:44 --> 00:19:47

none that have been created in there like

00:19:48 --> 00:19:52

these were the ad nobody has been created in there like they were

00:19:52 --> 00:19:56

without simulate ood without example without peer. They were

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matchless. Allah subhanaw taala created them with so much

00:20:00 --> 00:20:04

might he gave them that ability to work with the with the mountains

00:20:05 --> 00:20:08

and let Elam you walk me through how Phil Billa then Allah subhanaw

00:20:08 --> 00:20:11

taala says and ThermoWood with a Moodle, Latina Jabu Sahara

00:20:11 --> 00:20:16

beloved, they worked with stones. The Moodle Latina Job was a

00:20:16 --> 00:20:20

horrible word. The thermal do hewed into rocks, they didn't need

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to, they didn't need to use bricks or wood, they would just build

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right into the rocks. They would carve out their, their abodes and

00:20:31 --> 00:20:35

their places of residence into the side of the mountain. Then Allah

00:20:35 --> 00:20:41

subhanaw taala says, we'll figure I wanna the altered Allah Xena the

00:20:41 --> 00:20:44

whole field beloved, or Farah, I'm gonna tell OTA then Allah subhana

00:20:44 --> 00:20:48

wa Remon reminds people about Pharaoh, Pharaoh we know much more

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about. And today we know probably more about the Pharaoh than people

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did a few 100 years ago, even. We have been blessed with greater

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insight into Pharaoh and everything that exists about him.

00:21:01 --> 00:21:05

Because for Pharaoh, we know what his needle used to look like. We

00:21:05 --> 00:21:09

know what his chariot used to look like. We know what his mirror used

00:21:09 --> 00:21:12

to look like, we know what his bed used to look like. Because all of

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these things were preserved along with his body. And they were

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discovered about 150 years ago, and we have them in the Egyptian

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Museum.

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So we know exactly and that's pondering to ponder over. These

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things have not been just kept back to be, although they are to

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be a source of income for the Egyptians. Right? They make a huge

00:21:32 --> 00:21:37

amount of money by Pharaonic Egypt, tourism, that they they

00:21:37 --> 00:21:40

don't have much else to provide. So you know, they don't have oil

00:21:40 --> 00:21:44

etc, as many other places have. So that's how they make their money.

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But that wasn't the reason why Allah subhanaw taala it was to

00:21:47 --> 00:21:49

take a lesson from these things. Well, if you don't want to deal

00:21:49 --> 00:21:53

OTA Alladhina Tahoe, Phil Bilad. But all of these people, their big

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problem was that they committed excesses in the world they

00:21:57 --> 00:22:02

transgressed in the world, to hear, to hear and is to go beyond

00:22:02 --> 00:22:05

to transgress to go beyond the bounds and the limits that is

00:22:05 --> 00:22:08

allowed for anything. That's what you call Toby on the Whoville

00:22:08 --> 00:22:13

Beloved. They created much mischief in the on the earth and

00:22:13 --> 00:22:18

in the lands, and they spread corruption. We're a Latina Tahoe,

00:22:18 --> 00:22:21

Phil beloved, for a third roofie alpha, they create a lot of

00:22:21 --> 00:22:25

corruption because they felt so self reliant, they had a sense of

00:22:25 --> 00:22:29

impunity, they felt that they could do what they liked, and they

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would be nobody to take them down or nobody to check them and to

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stop them. This is the thought that Allah subhanaw taala is

00:22:36 --> 00:22:40

driving us towards that let's not think this way just because we've

00:22:40 --> 00:22:45

given you things of this world do not think that you have everything

00:22:45 --> 00:22:48

that you that you have everything and you have to become self

00:22:49 --> 00:22:51

confident and start exalting

00:22:52 --> 00:22:55

Allah subhanaw taala without wasting words and he says very

00:22:55 --> 00:22:59

simply FASAB barley him Rob Booker Soto either and look at the

00:22:59 --> 00:23:06

expression it's so beautiful. For sub Bernie him sub means to

00:23:06 --> 00:23:07

literally

00:23:08 --> 00:23:09

a deluge.

00:23:10 --> 00:23:13

When you have like a massive shower, a whole bucket just come

00:23:13 --> 00:23:18

down on you. That's what you call sub, but just pour for somebody

00:23:18 --> 00:23:22

you know, Buddha soda, Florida, Allah subhanaw taala just poured

00:23:22 --> 00:23:26

onto them, just a one whip

00:23:27 --> 00:23:30

of punishment. So it was just like a whiplash, and that was enough to

00:23:30 --> 00:23:34

deal with them. Allah subhanaw taala shows the immense mite in

00:23:34 --> 00:23:40

his punishment by showing how in significantly he can take them to

00:23:40 --> 00:23:44

task and lead them to total waste. And then in other parts of the

00:23:44 --> 00:23:47

Quran, Allah subhanaw taala shows what happened to them, which is

00:23:47 --> 00:23:50

not the topic of today. Today. It's just to think about, you'd

00:23:50 --> 00:23:54

have to go to this other place to to read about that. Right? Today

00:23:54 --> 00:23:57

we're just looking at well Fajr and how Allah subhanaw taala

00:23:57 --> 00:24:00

details it for us for somebody Hema Buka so tada.

00:24:02 --> 00:24:08

They, your Lord sent a scourge of punishment loose on them. Why?

00:24:08 --> 00:24:12

Because in Rob Bacala Bill Mirasol your Lord is Ever Watchful over

00:24:12 --> 00:24:17

everything. Your Lord, it doesn't he that the Lord does not become

00:24:18 --> 00:24:21

engaged in looking at certain people or dealing with certain

00:24:21 --> 00:24:25

people and thus become negligent of others or heedless to others.

00:24:25 --> 00:24:30

Your Lord is constantly and ever watching everything. Mirror Assad

00:24:30 --> 00:24:35

is actually the sniper mirror Assad is the person who is

00:24:36 --> 00:24:40

properly in watch. He is in a place is watching his seeing

00:24:40 --> 00:24:43

everything, not necessarily with you even knowing that he's

00:24:43 --> 00:24:45

watching now.

00:24:46 --> 00:24:50

Today, it's become so much easier for us to understand how

00:24:50 --> 00:24:54

everything will remain and be recorded, and not a detail will be

00:24:54 --> 00:24:57

missed. With the technology that we have today and the recent

00:24:57 --> 00:24:59

revelations through Edward

00:25:00 --> 00:25:04

Snowden and others, the security contractor, you understand what

00:25:04 --> 00:25:11

kind of depth of information has been compiled and is preserved in

00:25:11 --> 00:25:15

their centers and how much they know about every phone call that's

00:25:15 --> 00:25:18

made every image that is being sent every letter that's being

00:25:18 --> 00:25:25

typed. If all of that information is being recorded like that today,

00:25:25 --> 00:25:29

and we see it in front of us, that makes it so much easier for us to

00:25:29 --> 00:25:33

understand when Allah subhanaw taala says, from early hurthle

00:25:33 --> 00:25:39

kitab la you heard illusory Ratan wala kabhi Ratan Illa. Salah? What

00:25:39 --> 00:25:42

would you do man? I need to have the euro. Well, I have Limerock

00:25:42 --> 00:25:47

Buka. Allah subhanaw taala says that when the disbelievers will

00:25:47 --> 00:25:51

look at their books, and they will just be totally wonderstruck they

00:25:51 --> 00:25:56

will be amazed at the level of precision in the recording Marley

00:25:56 --> 00:25:59

huddle. Kita what kind of a book is this? What kind of a book is

00:25:59 --> 00:26:05

this? On the day, my deeds will be laid? I know for one, I'll be

00:26:05 --> 00:26:06

afraid.

00:26:07 --> 00:26:10

On the day my deeds will be displayed. I know for one, I'll be

00:26:10 --> 00:26:14

afraid. Really, this is something very important to ponder over many

00:26:14 --> 00:26:18

herbal Kitab What is wrong with this book? What kind of a deadly

00:26:18 --> 00:26:21

book is this? Just think of all of these expressions that would come

00:26:21 --> 00:26:25

when you're amazed that what kind of information there is Mullah.

00:26:25 --> 00:26:29

You heard the rosary, you rotten water can be rotten Illa saw. It's

00:26:29 --> 00:26:33

recorded everything small and big things I've forgotten. It reminded

00:26:33 --> 00:26:34

me of things.

00:26:35 --> 00:26:37

That's the That's what Allah subhanaw taala will have. He's

00:26:37 --> 00:26:42

showing us in this world because maybe our level of iman is so low.

00:26:42 --> 00:26:47

Our level of Eman is so low today that you get a fatwa from someone

00:26:47 --> 00:26:51

who writes a fatwa, who is not considered to be any form of

00:26:51 --> 00:26:56

authority because a lot of deviancy in this doctrine. He

00:26:56 --> 00:26:59

writes a fatwa that you can break your fast at seven, eight o'clock.

00:26:59 --> 00:27:02

I read the fatwa a few days ago, saying that you can calculate the

00:27:02 --> 00:27:05

time within the UK even though we have a proper sunset and a proper

00:27:05 --> 00:27:09

sunrise. So around seven o'clock is the Iftar. And I thought who's

00:27:09 --> 00:27:12

gonna follow this I thought does this even need a response? Who's

00:27:12 --> 00:27:13

going to follow this? This seems so absurd.

00:27:16 --> 00:27:19

And subhanAllah I'm told today that yes, there are people that

00:27:19 --> 00:27:23

this one individual told me today he knows individuals who are half

00:27:23 --> 00:27:26

the families following this and half the family isn't. So you've

00:27:26 --> 00:27:29

got a division in the family because some have started to make

00:27:29 --> 00:27:31

Iftar two hours before sunset.

00:27:32 --> 00:27:34

Two and a half hours before sunset, and the others are waiting

00:27:34 --> 00:27:39

until sunset. People are there to take anything that's downtrodden

00:27:40 --> 00:27:43

liquidly Saki 13 Lucky to atone for everything that's dropped,

00:27:43 --> 00:27:46

there's going to be somebody to pick it up. Somebody will hold it

00:27:46 --> 00:27:49

for some value. Somebody with something in their heart that will

00:27:49 --> 00:27:53

find some attraction in there. This is what we're speaking about.

00:27:53 --> 00:27:56

This is this is the problem. So Allah subhanaw taala says for sub

00:27:56 --> 00:28:00

Barili hemraj buka SOTA Agha in Arabic Allah Bella Musa Allah is

00:28:00 --> 00:28:04

Ever Watchful everything he knows. And then the thing is that on the

00:28:04 --> 00:28:07

Day of Judgment, it's not that Allah subhanho wa Taala will say,

00:28:07 --> 00:28:12

I saw you do this, he will bring a number of witnesses. Allah

00:28:12 --> 00:28:16

subhanaw taala is not going to let us feel that we are being cheated

00:28:16 --> 00:28:20

in the least are being oppressed, well are usually more of Buka

00:28:20 --> 00:28:24

shahada, your Lord is not going to oppress anybody. And today in this

00:28:24 --> 00:28:27

world, when a when a person commits a crime or doesn't commit

00:28:27 --> 00:28:31

a crime, but they take him to court and they are charged,

00:28:31 --> 00:28:35

sometimes they feel if they innocent, then they could be Miss

00:28:35 --> 00:28:38

charged and they could be put into prison and then later it's

00:28:38 --> 00:28:41

discovered that they didn't do anything. Sometimes people have

00:28:41 --> 00:28:45

done something wrong, but they feel that the the penalty that's

00:28:45 --> 00:28:48

meted out, it's worse than the infraction, it's worse than the

00:28:48 --> 00:28:51

violation. So, people have a problem in this world, but in the

00:28:51 --> 00:28:54

hereafter anybody that goes to hellfire, they will know for

00:28:54 --> 00:28:58

certain what they did is totally wrong and nobody will feel

00:28:58 --> 00:29:01

oppressed because Allah subhanaw taala will not only have himself

00:29:01 --> 00:29:04

as proof, but he will have a number of what will their al Kitab

00:29:05 --> 00:29:09

the Book will be laid out they will record deeds will be laid

00:29:09 --> 00:29:13

out. What will they allocate up another thing is Yo mama is in to

00:29:13 --> 00:29:17

help the two Akbar Raha be another Becca O'Hara the earth will speak

00:29:17 --> 00:29:21

it will give its information, it will provide its information that

00:29:21 --> 00:29:25

this is what this person did on me at this place and at this place.

00:29:25 --> 00:29:29

So the earth will also bear witness. Then Allah subhanaw taala

00:29:29 --> 00:29:33

will say also says will wholesaler manifest seduce sudo which is the

00:29:33 --> 00:29:39

main the main hard drive that it takes all information. What they

00:29:39 --> 00:29:42

what they found out is that there was this

00:29:43 --> 00:29:48

documentary about normal printers, printing machines that each of

00:29:48 --> 00:29:52

most of these print, print these photocopying machines have a hard

00:29:52 --> 00:29:55

drive in there and everything that's gone through has been

00:29:55 --> 00:29:58

captured in there, then they dispose of these. Somebody could

00:29:58 --> 00:29:59

take that hard drive out

00:30:00 --> 00:30:03

All the confidential information is all in there. So that's even

00:30:03 --> 00:30:06

without knowing that you're doing that, well how Silla math is

00:30:06 --> 00:30:11

pseudo. That which is in the heart will or within the chest will in

00:30:11 --> 00:30:15

the chest will become revealed. Then Allah subhanaw taala if that

00:30:15 --> 00:30:19

that is not enough, if the earth speaking is not enough, if the

00:30:19 --> 00:30:22

angel speaking is not enough, if the book of deeds is not enough,

00:30:23 --> 00:30:26

then Allah subhanaw taala Andhaka Allah subhanho wa Taala will make

00:30:26 --> 00:30:30

the limbs of the person speak and the limbs of the person will speak

00:30:30 --> 00:30:34

against them. Allah the undock ocular che and the person will say

00:30:34 --> 00:30:38

to his limbs, what's wrong with you? Why are you speaking and

00:30:38 --> 00:30:43

testifying against yourself? It's because Allah subhanaw taala has

00:30:43 --> 00:30:46

made us speak. There is no escaping on that day. Allah

00:30:46 --> 00:30:49

subhanho wa Taala just by saying Iran mothered just by saying in

00:30:49 --> 00:30:52

Arabic, Allah will mirror Assad, that Allah subhanaw taala is ever

00:30:52 --> 00:30:56

watchful. So all of these different witnesses are coming to

00:30:56 --> 00:31:00

us. How is there any kind of escape? How is there any kind of

00:31:00 --> 00:31:04

excuse on that day, as good as you are in getting out of situation,

00:31:04 --> 00:31:08

as good as we are in explaining things away, as good as we are in

00:31:08 --> 00:31:13

making our case, as good as we are in our rhetoric and our persuasion

00:31:13 --> 00:31:18

doesn't make a difference? Because everything will be piled up so, so

00:31:18 --> 00:31:21

strongly against us that there's nothing that's going to work then

00:31:21 --> 00:31:26

Allah subhana wa Tada. After speaking about these historical

00:31:26 --> 00:31:31

events, these punishments, then speaking about his divine ability,

00:31:31 --> 00:31:36

his omnipresence, His omniscience, His omnipotence, Allah subhanaw

00:31:36 --> 00:31:41

taala then says, for a million son, and now the main message it

00:31:41 --> 00:31:44

was to make us think about all of these things because for a million

00:31:44 --> 00:31:48

son is amatola, who rob boo. Now Allah subhanaw taala he and these

00:31:48 --> 00:31:52

next two verses, is speaking about how a human being fears how a

00:31:52 --> 00:31:55

human being deals with prosperity and adversity.

00:31:56 --> 00:32:00

How is the human being supposed to deal with it? There's a beautiful

00:32:00 --> 00:32:03

Hadith Rasulullah sallallahu alayhi wa sallam said, I genuinely

00:32:03 --> 00:32:06

am really not meant for in umbra, who could Allahu Allahu higher

00:32:08 --> 00:32:14

the situation of a believer is so wonderous. Because every situation

00:32:14 --> 00:32:18

of his whether it's good or bad, it's going to be good for him. As

00:32:18 --> 00:32:20

long as he does the right thing, if either

00:32:22 --> 00:32:26

Asaba to Sahra for shakar Rafa Hua, you don't know what either

00:32:26 --> 00:32:33

Osama to Daraa for sabara work on that if a person suddenly has some

00:32:33 --> 00:32:37

bounties placed on him granted to him, some good times happen. You

00:32:37 --> 00:32:40

mashallah got something good that happened in the world, you

00:32:40 --> 00:32:43

accomplish something, then you made sugar, then it's good for

00:32:43 --> 00:32:47

you. If you didn't make sugar, then you forgotten Allah. And if

00:32:47 --> 00:32:50

something bad happens to a person and you make sober, then that's

00:32:50 --> 00:32:54

good for you as well. So what we're told to do is to do sober

00:32:54 --> 00:32:57

when something bad happens, that's the way to deal with it, or Bashir

00:32:57 --> 00:33:01

is sobering. give glad tidings to those to those who make supper and

00:33:01 --> 00:33:05

patients Alladhina either Asaba Tomasi Barakaldo inna LilLah who

00:33:05 --> 00:33:09

are in illegal Roger on those who when a mercy but reaches them then

00:33:09 --> 00:33:12

they say we are for Allah we I mean this mercy but mostly your

00:33:12 --> 00:33:15

means I've had a shortcoming. Something's gone back. Something's

00:33:15 --> 00:33:18

taken away from me. Something taken away from me what's the big

00:33:18 --> 00:33:22

deal? I'm gonna go back to Allah. In the law we owned by Allah were

00:33:22 --> 00:33:27

possessed by Allah. We're gonna go back in LA Raji Arun. So this is

00:33:27 --> 00:33:28

going back what's the big deal?

00:33:29 --> 00:33:32

What's the big deal? There was one greater, great scholar of the of

00:33:32 --> 00:33:37

the set of Saudi, his his, his son passed away. His son passed away

00:33:37 --> 00:33:42

and he he seems still composed. He still seemed composed. He just

00:33:42 --> 00:33:46

made dua to Allah subhana wa Tada. He didn't cry over the cry or

00:33:46 --> 00:33:48

anything of that nature, though. It's permissible to weep.

00:33:50 --> 00:33:53

Somebody said how come we see that you're so composed? He says well,

00:33:53 --> 00:33:56

and you know, you're just praying to Allah subhanaw taala You're not

00:33:56 --> 00:33:58

crying or anything like that? He says, Well, I'm doing what you

00:33:58 --> 00:34:00

guys will do after three days.

00:34:01 --> 00:34:05

I'm doing what you guys will do after three five days anyway. You

00:34:05 --> 00:34:08

will wail and cry and lament for three days and then after that you

00:34:08 --> 00:34:10

think well, there's nothing is gonna bring him back let's call

00:34:10 --> 00:34:13

them to Allah subhanaw taala is that something good for them and

00:34:13 --> 00:34:13

for us?

00:34:14 --> 00:34:17

So I'm doing that right. So you compose right from the beginning

00:34:17 --> 00:34:19

that this is what we're supposed to do. From the first moment we're

00:34:19 --> 00:34:21

supposed to have this sovereign patience.

00:34:22 --> 00:34:26

So now in this Allah subhanho wa Taala shows what a human being is

00:34:26 --> 00:34:31

like, how he generally acts for a mill encircle either I'm Abdullah

00:34:31 --> 00:34:36

who rob boo for a chroma who wanna ama who fire coonara be a Quran.

00:34:36 --> 00:34:40

This is what they do when ALLAH SubhanA wa Tada. The nature of

00:34:40 --> 00:34:46

man, is that when his Lord tries him through honor, honors him

00:34:46 --> 00:34:48

sometimes gives him a good position gives him a good name,

00:34:48 --> 00:34:52

gives him some good praise, gives him something good, worldly

00:34:52 --> 00:34:59

speaking and blesses him. Then he says, My Lord has honored me, but

00:34:59 --> 00:35:00

Rob

00:35:00 --> 00:35:04

be a criminal. I am deserving of this honor. So it's not like my

00:35:04 --> 00:35:07

Lord has honored me just like that. And thank you very much for

00:35:07 --> 00:35:11

that. But it's, I'm deserving of it. My Lord has honored me so I'm

00:35:12 --> 00:35:14

honored at this point. Then

00:35:15 --> 00:35:19

what am Mallinson? What am I even I'm Abdullah who for cada Allah

00:35:19 --> 00:35:24

here is for Kadalai Hisco HuFa Khun Robbie a Hernan if it's the

00:35:24 --> 00:35:29

other way around. So if it's the other way around, as Allah says,

00:35:30 --> 00:35:34

when Allah tries him through the restriction of His provision, it

00:35:34 --> 00:35:37

just gives him a bit of shortcoming. He just takes away

00:35:37 --> 00:35:42

something from him, he has a loss, he has a knock on his salary, he,

00:35:43 --> 00:35:47

something happens in a fire, he loses Chi in an accident, Allah,

00:35:47 --> 00:35:50

all of these kinds of things that may happen. He says, My Lord has

00:35:50 --> 00:35:54

humiliated me. He doesn't know how to act in this state. He says, My

00:35:54 --> 00:35:56

Lord has humiliated me. I'm supposed to be an honored

00:35:56 --> 00:36:00

individual. What is my Lord doing to me? It's like he's separating

00:36:00 --> 00:36:04

from his Lord. He's feeling like he deserves this entitlement. He

00:36:04 --> 00:36:08

is expressing an entitlement by saying that this is what now we

00:36:08 --> 00:36:12

may not. The point is that we may not do this so blatantly.

00:36:13 --> 00:36:18

But sometimes we do this subtly. And there's the danger in that.

00:36:20 --> 00:36:24

What is wanted from us and demanded from us is that we are

00:36:24 --> 00:36:29

totally for Allah as His servants. Not that we ever feel independent.

00:36:29 --> 00:36:33

Just because Allah has given us this ability to think things

00:36:33 --> 00:36:37

through and to make decisions, good and bad choice.

00:36:39 --> 00:36:41

We have free will in this world. And the only reason we have free

00:36:41 --> 00:36:45

will in this world is so that there is accountability. Those who

00:36:45 --> 00:36:48

don't believe in a hereafter and accountability. They don't need to

00:36:48 --> 00:36:51

believe in free will. Because it's just all mechanic. It's just the

00:36:51 --> 00:36:53

enjoyment of this world. It just works.

00:36:55 --> 00:36:57

Then Allah subhanho wa Taala says

00:36:59 --> 00:37:04

gala Billa to Cremona, Leah team, Allahu Akbar this this is where

00:37:04 --> 00:37:07

the gelar of Allah subhanho wa Taala is expressing yourself as

00:37:07 --> 00:37:12

Gulla Absolutely not. Your Lord has not Dishonored you that's not

00:37:12 --> 00:37:16

considered to be a dishonouring of your Lord. Your Lord doesn't owe

00:37:16 --> 00:37:19

you anything that he needs to do this or that for you that he needs

00:37:19 --> 00:37:23

to honor you or give you bounties or give you blessings or that he

00:37:23 --> 00:37:26

take away something from you he can do as he's as he pleased.

00:37:26 --> 00:37:29

Calla Bella to remodel your team now rather than look at the way

00:37:29 --> 00:37:33

Allah subhanaw taala says this, he doesn't start to deal with that

00:37:33 --> 00:37:36

specifically, but he shows how the human should be thinking. He says

00:37:36 --> 00:37:39

but Allah to Cremona, Leah team, what's your problem, you don't

00:37:39 --> 00:37:45

even honor the orphans, the most helpless of humanity. Those who

00:37:45 --> 00:37:48

are considered to be the most helpless, which are young people

00:37:48 --> 00:37:51

who are not yet mature who've lost their father, that's what you call

00:37:51 --> 00:37:55

an orphan. Somebody came to us in Hajj the other time last year when

00:37:55 --> 00:37:58

you're in Hajj. And he says, I'm a team, can you please help me out?

00:37:58 --> 00:38:02

He's he is 3030 year old man. I said, you're not a team. I said.

00:38:03 --> 00:38:06

I said you're mature. Allah has given you the ability you're not

00:38:06 --> 00:38:08

going to live under your father for how long? Are you going to

00:38:08 --> 00:38:11

live and evaluate? What are you trying to say? You're trying to

00:38:11 --> 00:38:14

invoke the mercy of people by saying you're a team, you're not a

00:38:14 --> 00:38:17

team anymore. You may have been when you're younger, you're

00:38:17 --> 00:38:20

definitely not not right now. Because once a person matures, he

00:38:20 --> 00:38:23

becomes independent. Allah gives him the tools to earn a living

00:38:23 --> 00:38:28

through. But the most vulnerable and the most needy are the

00:38:28 --> 00:38:31

orphans, they taken advantage of traditionally speaking, they're

00:38:31 --> 00:38:34

taken advantage of. Now you'll you're learning about children's

00:38:34 --> 00:38:38

homes, and how some of the most powerful of this country we're

00:38:38 --> 00:38:44

exploiting those children home for their base desires, their satanic

00:38:44 --> 00:38:45

desires.

00:38:47 --> 00:38:51

godless world morality that's totally lost. And today, we try to

00:38:51 --> 00:38:55

act as Muslims. We're just trying to act our religion and trying to

00:38:55 --> 00:38:58

please our Lord, and they have a problem with that. But when it

00:38:58 --> 00:39:03

comes to this total failed morality, and this whole exercise

00:39:03 --> 00:39:03

of

00:39:04 --> 00:39:07

immorality that's out there, then that's not a big enough deal.

00:39:09 --> 00:39:11

And this is talking about the most powerful people of this country

00:39:11 --> 00:39:14

and what does that reflect on the rest of us on the rest of the

00:39:14 --> 00:39:15

people of this country?

00:39:18 --> 00:39:20

So Allah subhanho wa Taala says,

00:39:21 --> 00:39:25

Allah, but Allah to Cremona, Leah team, you don't even care for the

00:39:25 --> 00:39:29

orphans. You don't have no honor for the orphans, lead to criminal

00:39:29 --> 00:39:33

your team? What the How do not allow time in Miskin and forget

00:39:33 --> 00:39:38

about you spending on the Miskin the poor and the needy and the

00:39:38 --> 00:39:42

destitute. You don't spend yourself but Allah subhanaw taala

00:39:42 --> 00:39:45

doesn't say that you don't spend on them. He says latter half do

00:39:45 --> 00:39:48

not allow time in miskeen that you don't even encourage others to

00:39:48 --> 00:39:52

help them out. So one is you're so miserly that you don't help them

00:39:52 --> 00:39:56

yourself. But over the top of that you don't even encourage others.

00:39:56 --> 00:39:59

In fact, in some cases, you may even prevent people from doing so.

00:40:00 --> 00:40:03

Let the * do Nulato Amelie Mysskin and yet, look at the

00:40:03 --> 00:40:07

juxtaposition. Remember, this is all to think about led to *

00:40:07 --> 00:40:10

don't allow time and Miskin. You don't encourage anybody to spend

00:40:10 --> 00:40:15

on the miskeen what that coluna Torah UCLA Lama were to hit bonell

00:40:15 --> 00:40:20

Madhuban. Gemma, what you're doing for yourself is totally opposed to

00:40:20 --> 00:40:23

that. What you're doing is what Allah subhanaw taala says, No,

00:40:23 --> 00:40:27

indeed, you people do not honor orphans. You do not urge one

00:40:27 --> 00:40:31

another to split it to feed the poor. What You Can you consume

00:40:31 --> 00:40:33

inheritance greedily.

00:40:35 --> 00:40:39

You consume inheritance, greedy, and you love wealth with a

00:40:39 --> 00:40:39

passion.

00:40:41 --> 00:40:44

You don't just love wealth, but you love it with a passion. It's

00:40:44 --> 00:40:47

your heart is in there. You've replaced the love of Allah and

00:40:47 --> 00:40:50

anything else that's beneficial for you in the long term. You've

00:40:50 --> 00:40:54

taken it and you've replaced it with something else. And then

00:40:54 --> 00:40:55

Allah subhanaw taala says,

00:40:57 --> 00:41:01

Gala. So you see, we started from history. Then we spoke about Allah

00:41:01 --> 00:41:04

subhanho wa Taala is greatness and how he's also always in watch.

00:41:05 --> 00:41:08

Then Allah subhanaw taala gives the prodding to the human shows

00:41:08 --> 00:41:11

the nature of the human being, and how we're supposed to go against

00:41:11 --> 00:41:15

that idea, and not fall to our base desires. Now, this is the

00:41:15 --> 00:41:18

constant theme in the Quran. Now Allah subhanho wa Taala takes us

00:41:18 --> 00:41:21

fast forward, what's going to happen on the Day of Judgment?

00:41:21 --> 00:41:25

Allah subhanaw taala says, God Allah either Ducati outdo that can

00:41:26 --> 00:41:34

duck wotja Bukovel Melaku, soft, soft YG young woman, Mia Jehan,

00:41:34 --> 00:41:41

young woman, Evie, girl in San Juan de gras. Allah says no

00:41:41 --> 00:41:46

indeed, when the earth is pounded to dust, the same earth and the

00:41:46 --> 00:41:51

parts of it components of which meager components of which you

00:41:51 --> 00:41:56

amass, and you love so much, and you have this amorous desire for

00:41:56 --> 00:42:00

it, your whole heart is given to it, Allah subhanaw taala will make

00:42:00 --> 00:42:03

it that can occur. I mean, even for those who don't understand

00:42:03 --> 00:42:07

Arabic, you understand the rhythm of the Quran that that kinda

00:42:07 --> 00:42:12

sounds exactly what it means, even though you don't understand where

00:42:12 --> 00:42:15

this word comes from. But Subhanallah that's the that's the

00:42:15 --> 00:42:19

other beauty of the Quran, that if you understand the Quran, even its

00:42:19 --> 00:42:25

sound, it's impactful. It's not just its meaning and it sounds

00:42:25 --> 00:42:29

absurd, it sound is beautiful, and it conveys the meaning along with

00:42:29 --> 00:42:33

it. So Allah subhanho wa Taala says, can either do cattle or do

00:42:33 --> 00:42:37

duck conduct wedges or Bukovel Melaku, soften, suffer, which is

00:42:38 --> 00:42:42

that this earth will be laid to waste turn to dust, pounded to it,

00:42:43 --> 00:42:47

pounded and pounded. When your Lord comes with angels. Now it's

00:42:47 --> 00:42:51

setting up this majestic scene, this awesome Site of the Day of

00:42:51 --> 00:42:56

Judgment that your Lord will come with this whole entourage of these

00:42:56 --> 00:43:02

1000s and 1000s of angels in the multitudes pulling Hellfire

00:43:02 --> 00:43:07

Hellfire will be so mighty and so great and raging, that it will be

00:43:07 --> 00:43:11

pulled by this multitude of angels and they will come. And Allah

00:43:11 --> 00:43:15

subhanaw taala says we're Gao may even be Jahannam and the Jahannam

00:43:15 --> 00:43:21

will be brought, the Jahannam will be brought. And when you Lord will

00:43:21 --> 00:43:26

come with his angels rank upon rank, when * is that they

00:43:26 --> 00:43:32

brought near. On that day, man will take heat that day, then you

00:43:32 --> 00:43:36

will definitely take here because there will be no escape your mind

00:43:36 --> 00:43:41

and everything will be focused. When it comes to anything else you

00:43:41 --> 00:43:44

could be distracted and the thing may not impact you in this world

00:43:44 --> 00:43:48

if you're distracted. On that day everything will be of presence.

00:43:48 --> 00:43:52

Biologically, physically, spiritually, you will be present

00:43:52 --> 00:43:57

at the scene. Because it says that in this world, your body is

00:43:57 --> 00:44:02

primary and your soul is subordinate. When it comes to the

00:44:02 --> 00:44:06

bursa the cover your soul becomes primary and your body if there's

00:44:06 --> 00:44:10

anything left of it is secondary is subordinate. In the Hereafter

00:44:10 --> 00:44:14

your body and soul become primary. That's where you will, you will

00:44:14 --> 00:44:19

experience full punishment. And of course, you will also experience

00:44:19 --> 00:44:23

and take the pleasure of full pleasure of the bounties because

00:44:23 --> 00:44:28

both your soul and your body will will be part of it. So then Allah

00:44:28 --> 00:44:29

subhanho wa Taala says

00:44:32 --> 00:44:39

yo, Mama, Evie, the Corolla is newer in the craw that is the day

00:44:39 --> 00:44:40

when

00:44:42 --> 00:44:48

man will take heat. But what good will it do on that day? It's too

00:44:48 --> 00:44:52

late to go and make changes. The same theme is mentioned elsewhere

00:44:52 --> 00:44:55

in the Quran, where they'll actually ask, Oh Allah send us

00:44:55 --> 00:44:59

back. Let us go back and we'll do differently. We will change

00:45:00 --> 00:45:03

will become better. And Allah will say, Well, I'm not a miracle Maya

00:45:03 --> 00:45:09

that goofy human does occur, which is a common theme for zuku. Family

00:45:09 --> 00:45:13

Vitamina minasi didn't give you enough time, enough time that you

00:45:13 --> 00:45:17

could have reflected in it 70 years isn't that enough? 60 years

00:45:17 --> 00:45:18

isn't that enough?

00:45:19 --> 00:45:24

People become accomplished age of 2030 they become accomplished, you

00:45:24 --> 00:45:28

have less than that people become accomplished. So we've given you

00:45:28 --> 00:45:32

70 years, 8090 100 years, and you still didn't do the right.

00:45:34 --> 00:45:37

You'd go back and you still do the same thing because you're so used

00:45:37 --> 00:45:41

to do it doing what you're doing. So then Allah subhanaw taala says,

00:45:43 --> 00:45:47

you're cool, do ya like the person says your ujar late and he caught

00:45:47 --> 00:45:51

them totally hayati. Now he starts realizing I'm here without

00:45:51 --> 00:45:54

anything. This is a typical example, you may have felt this

00:45:54 --> 00:45:57

sometimes when you have felt confident that you know what's

00:45:57 --> 00:46:00

going to come in the exam. Because you may have done some past

00:46:00 --> 00:46:05

papers, you may have been diluted, and the teacher may have given you

00:46:05 --> 00:46:08

an idea that the questions are going to come from this place or

00:46:08 --> 00:46:12

that place. So in your laziness and lassitude, you've decided that

00:46:12 --> 00:46:15

I'm only going to focus on this, and I'm not going to focus on

00:46:15 --> 00:46:18

everything. So I only focused on these things. I go into the exam

00:46:18 --> 00:46:22

and you know how you imagine the feeling. You open it up feeling so

00:46:22 --> 00:46:25

confident that I know everything, suddenly you open it up. And the

00:46:25 --> 00:46:28

questions are totally something different. What happens to you

00:46:28 --> 00:46:31

Don't you see like the air just come out of you. Suddenly your

00:46:31 --> 00:46:35

heart sinks, literally, your heart seems to sink, your throat becomes

00:46:35 --> 00:46:40

dry. But this is of something that can be repeated in this world.

00:46:40 --> 00:46:42

It's something that can be repeated, you can immediately

00:46:42 --> 00:46:46

compose yourself and think, Okay, fine, I failed. This darkness is

00:46:46 --> 00:46:49

over you. You have this feeling of depression, but you feel I've got

00:46:49 --> 00:46:53

next year to retake. Yes, it's going to set me back in my in my

00:46:53 --> 00:46:57

goals, my ambitions, my ideas, my plans, but I still got next year.

00:46:57 --> 00:47:00

But what happens on the Day of Judgment, when you suddenly start

00:47:00 --> 00:47:01

seeing everything in total reality.

00:47:03 --> 00:47:07

Imagine where your heart is going to be, then imagine what our

00:47:07 --> 00:47:10

thoughts is going to be like them Subhanallah

00:47:11 --> 00:47:13

that's the point Allah Allah subhanaw taala is giving us

00:47:13 --> 00:47:17

examples of this world, you are late and you cut them to the

00:47:17 --> 00:47:21

higher T you're late any cut them to the higher t look at what he

00:47:21 --> 00:47:26

says on that day. He realizes now, he used to think that this world

00:47:26 --> 00:47:32

was the real life. So here he is saying, Yeah, late and he will

00:47:32 --> 00:47:39

upon me, if only if only I had sent forth for this life of mine

00:47:39 --> 00:47:43

for my life. Now he saved my life for the life of the hereafter

00:47:43 --> 00:47:47

which becomes his true life. We're in the Allah tells us that anyway,

00:47:48 --> 00:47:52

we're in the Eurodollar, Hill Haiwan. The euro is the true life.

00:47:52 --> 00:47:56

This is just a transitionary period for us. But we make this

00:47:56 --> 00:48:00

our life and we're all involved in this, especially in this time of

00:48:00 --> 00:48:03

capitalism, materialism that is bombarding us left right and

00:48:03 --> 00:48:08

center, things becoming available so easily, things available at the

00:48:08 --> 00:48:10

touch of a button, which becomes addictive for many people

00:48:11 --> 00:48:15

amazon.com become a.co.uk becomes addictive for many people, they

00:48:15 --> 00:48:18

order something they receive it, and then suddenly the pleasure of

00:48:18 --> 00:48:21

that dissipates and then they have to order something because the

00:48:21 --> 00:48:24

packages have to keep coming through. You know how you good you

00:48:24 --> 00:48:27

feel when a package comes through. People run men and women they run

00:48:27 --> 00:48:30

to the when when the postman comes up packages there, they can't were

00:48:30 --> 00:48:34

to just tear off all the labels in the packaging and open it up and

00:48:34 --> 00:48:36

enjoy the product. Once you've enjoyed it, it's gone. It's

00:48:36 --> 00:48:39

finished. It's done. It's dissipated. That's the pleasure of

00:48:39 --> 00:48:41

the world. Then you want to order something else then you want to

00:48:41 --> 00:48:45

order something else until you become a diagnostic shopper to be

00:48:45 --> 00:48:45

a shopaholic.

00:48:47 --> 00:48:52

Allah save us Allah protect us. We do this in different ways. We all

00:48:52 --> 00:48:55

do this in different ways. Then Allah subhanho wa Taala says.

00:48:57 --> 00:48:59

Now this is where Allah subhanaw taala is really showing his

00:48:59 --> 00:49:03

punishment and His Majesty and His greatness and His mate. So Allah

00:49:03 --> 00:49:08

subhanho wa Taala is saying yaku Fiona is in law, your Azubu Aza,

00:49:08 --> 00:49:12

who I had, when I use a call with a co who had on that day.

00:49:14 --> 00:49:19

Never has anybody given punishment, that Allah subhanaw

00:49:19 --> 00:49:23

taala will give. No punishment that you have ever conceived,

00:49:23 --> 00:49:27

perceived or seen or created and conscious conjured up in this

00:49:27 --> 00:49:32

world could be like the punishment in the hereafter. Nothing. The

00:49:32 --> 00:49:35

worst of the punishment is psychological punishment, coupled

00:49:35 --> 00:49:38

with biological punishment, the physical punishment, Allah

00:49:38 --> 00:49:41

subhanaw taala will have everything so when you've just

00:49:41 --> 00:49:45

totally become heedless, when you've totally become helpless,

00:49:46 --> 00:49:49

and this feeling of absolute despair and hopelessness, your

00:49:49 --> 00:49:54

whole mind is taken over. So the physical pain the physical

00:49:54 --> 00:49:57

punishment awaits in hellfire, but before that, on that day, the

00:49:57 --> 00:49:59

turbulence that your mind is in Subhanallah

00:50:00 --> 00:50:06

So it says that no one will punish as Allah punishes, and no one will

00:50:06 --> 00:50:11

bind as he binds, he will bind, you will be surrounded like in

00:50:11 --> 00:50:13

this world, you could be physically punished and certain

00:50:13 --> 00:50:16

people, they're physically punished, but they're able to mind

00:50:16 --> 00:50:20

over matter. They're able able to get through it because they're so

00:50:20 --> 00:50:25

strong willed, they're able to under, they're able to tolerate

00:50:25 --> 00:50:30

numerous amounts of persecution, huge amounts of punishment, and

00:50:31 --> 00:50:34

they're able to just take it through, they'll die for it. And

00:50:34 --> 00:50:37

Hereafter you will be helpless, lost, vulnerable. Totally.

00:50:38 --> 00:50:41

There'll be nothing left. That's why Allah subhanaw taala is saying

00:50:41 --> 00:50:45

just just to remind of his might, then Allah subhanho wa Taala says,

00:50:46 --> 00:50:51

year a year to Hanif Salam automa. In Now remember, this whole Surah

00:50:51 --> 00:50:56

seem to be about gloom and doom. It's seem to be all about despair

00:50:56 --> 00:50:59

all about dissuading us from the harms and the wrongs of this

00:50:59 --> 00:51:03

world. But remember, as I mentioned, maybe I mentioned here

00:51:03 --> 00:51:08

before, Allah subhanaw taala never paints only a picture of doom,

00:51:08 --> 00:51:12

there's always it's for it's for a reason. That's why there's always

00:51:12 --> 00:51:16

going to be the beneficial side, there's always going to be the

00:51:16 --> 00:51:19

brighter side. That's why Allah subhanaw taala ends the surah

00:51:19 --> 00:51:24

beautifully. Yeah, a year to Hanif Sumatera. In Iran de la Arabic,

00:51:25 --> 00:51:29

Raul de Maria, for the Holy theory birdie, where the Holy Jannetty

00:51:30 --> 00:51:33

that's how Allah subhanho wa Taala he suddenly just turns away from

00:51:33 --> 00:51:37

this entire scene. And this is again for the human being to be

00:51:37 --> 00:51:40

thinking about that. And then suddenly to see the good, which is

00:51:40 --> 00:51:43

to destabilize the heart and the mind so that they can feel this is

00:51:43 --> 00:51:46

what I want to knock this will take you through all of this gloom

00:51:46 --> 00:51:49

and doom and then suddenly tell you, yeah, a year 200 And then

00:51:49 --> 00:51:52

Allah subhanaw taala doesn't transition into that. He just

00:51:52 --> 00:51:55

suddenly says it. That's the beauty of the Quran. It's so much

00:51:55 --> 00:51:58

more impactful. It didn't say, Okay, that was the end of that

00:51:58 --> 00:52:01

story. Now let's go to the people of paradise and Allah subhanho wa

00:52:01 --> 00:52:04

Taala will tell them this as opposed to the Conversely

00:52:04 --> 00:52:07

speaking, no, none of that conjunction is there. None of that

00:52:07 --> 00:52:10

transition is there. It's just suddenly it's just done. That's it

00:52:10 --> 00:52:15

is just to make us quickly switch to that and to think about it and

00:52:15 --> 00:52:18

to be impacted by it. That's why Allah subhanaw taala says, yeah, a

00:52:18 --> 00:52:23

year 200 us will multiply in, but you soul at peace, you tranquil

00:52:23 --> 00:52:27

soul, the soul which is tranquil that is confident with Allah

00:52:27 --> 00:52:30

subhanaw taala that is totally synchronous with Allah subhanaw

00:52:30 --> 00:52:33

taala has desires that is constantly feeding because the

00:52:33 --> 00:52:37

person has worked hard, he spent his Ramadan that Allah subhanaw

00:52:37 --> 00:52:40

taala gave him to subdue the heart with the shaytaan out of the way,

00:52:40 --> 00:52:45

and they've managed to control themselves from the from from the

00:52:45 --> 00:52:48

knifes rearing their heads and controlling them. They've taken

00:52:48 --> 00:52:51

control of the knifes it suddenly become more intimate in it's

00:52:51 --> 00:52:54

become tranquil so Allah subhanaw taala says, yeah, a year to her

00:52:54 --> 00:52:59

natural motivation, energy law rhombic you return to your Lord,

00:52:59 --> 00:53:01

you return to your Lord.

00:53:02 --> 00:53:07

Well pleased are all the earthen Meridia well pleased than well

00:53:07 --> 00:53:10

pleasing, well pleased than well pleasing. You're going to be

00:53:10 --> 00:53:13

pleased yourself and you will please others as well. Rather the

00:53:13 --> 00:53:17

atom Maria for the Holy theory birdie. What? Holy Jannetty now

00:53:17 --> 00:53:23

you go as my true servants, because you really weren't an ad,

00:53:23 --> 00:53:27

you really were a true servant. You go as my servants, and we're

00:53:27 --> 00:53:30

the holy Jannetty you enter my garden.

00:53:31 --> 00:53:36

Paradise is a garden mostly it's represent in fact nearly always is

00:53:36 --> 00:53:41

represented as a Jana. Jana means garden. And the reason why Jana is

00:53:41 --> 00:53:45

called Jana. The same word from which Jin come is from each

00:53:45 --> 00:53:48

dinner, which means to cover up the greenery and the lushness of

00:53:48 --> 00:53:53

this garden will cover everything. So it's such greenery that your

00:53:53 --> 00:53:58

eyes have never seen. It's so holder. It is so green and lush

00:53:58 --> 00:54:01

that your eyes never seen anything like that. You won't be cooped up

00:54:01 --> 00:54:04

inside like you are in London, in your homes when it's raining

00:54:04 --> 00:54:09

outside, you will be outside enjoying the most beautiful things

00:54:09 --> 00:54:12

out there. And this is exactly what people have understood. That

00:54:12 --> 00:54:16

is why if you go to the Alhambra in Spain, behind it, what they

00:54:16 --> 00:54:19

call today is the Henry leaf, which is actually the janitor

00:54:19 --> 00:54:24

Latif that was made by the rulers of the under Lucia the Muslim

00:54:24 --> 00:54:27

rulers, they made the palace Alhambra Palace just totally

00:54:28 --> 00:54:32

matchless in its in its beauty. And then they have this vast

00:54:32 --> 00:54:35

garden it's fountain it's called agenda to life. Today they call it

00:54:35 --> 00:54:38

the Henry leave, they've still preserved it Subhanallah but in

00:54:38 --> 00:54:42

the hereafter will be the true Jana. True Jana. That is what the

00:54:42 --> 00:54:45

mantra in the nutshell motiva India is going to be May Allah

00:54:45 --> 00:54:49

subhanho wa Taala grant us this Neph sudomotor In May Allah allow

00:54:49 --> 00:54:52

us in this month of Ramadan to turn our nerves from this evil

00:54:52 --> 00:54:58

inciting one to the reproaching one to eventually the calm

00:54:58 --> 00:54:59

tranquil one that is

00:55:00 --> 00:55:03

satisfied with ALLAH SubhanA wa Tada the knifes never never it's

00:55:03 --> 00:55:05

the knifes will never

00:55:06 --> 00:55:10

become wild there will never desire anything else is happy with

00:55:10 --> 00:55:13

the way Allah subhanaw taala wants it of course you have to train it

00:55:13 --> 00:55:17

to be like that many people they come that I I do something and I

00:55:17 --> 00:55:22

feel no sincerity I feel I'm doing it to show others. So should I

00:55:22 --> 00:55:24

leave the axe? No, you don't leave the act you have to work on it.

00:55:24 --> 00:55:28

These things have to be learnt and trained. You don't just get them

00:55:28 --> 00:55:31

like that. They have to be learned so you continue to do the act and

00:55:31 --> 00:55:34

continue to purify your intention. You continue to act in this world

00:55:34 --> 00:55:37

and you continue to subdue, subdue the heart. May Allah subhanho wa

00:55:37 --> 00:55:41

Taala grant is Sophie qualquer Darwaza Anil hamdu Lillahi Rabbil

00:55:41 --> 00:55:44

Alameen Allahumma and the salah Monica salaam Tabarrok Dettol

00:55:44 --> 00:55:47

jewellery with the Quran, Allah Khomeini, a young girl at Cana

00:55:47 --> 00:55:51

studies Allahumma yahan Maryam and La Ilaha illa Allah Subhana Allah

00:55:51 --> 00:55:55

in the Quran Amina Lolly mean just Allahu Ana Mohammed Omer who

00:55:55 --> 00:55:58

Allahumma salli wa salam ala Sayyidina Muhammad wa early see

00:55:58 --> 00:56:02

the no Mohammed uma birdie cosa Lim, O Allah, O Allah, we are Your

00:56:02 --> 00:56:06

servants who are considered to be sinful. Oh Allah was self

00:56:06 --> 00:56:11

professing sinners, Oh Allah, we have many dark deeds in our hearts

00:56:11 --> 00:56:14

that we are some that we have remembered and others that we

00:56:14 --> 00:56:17

don't remember. Oh Allah, there are many bad deeds that we've done

00:56:17 --> 00:56:20

in the brightness of day and the darkness is of nights in front in

00:56:20 --> 00:56:24

public and also in secret. Oh Allah, we're also so bad that

00:56:24 --> 00:56:27

we've encouraged others to commit sins on many occasions. We've been

00:56:27 --> 00:56:30

evil influences. Oh Allah, if you were to judge us with your

00:56:30 --> 00:56:34

justice, then we stand no chance. But Allah we know that when it

00:56:34 --> 00:56:38

comes to your father and your grace, then no sin as big as it

00:56:38 --> 00:56:42

may be stands any chance? Oh Allah, that's why we ask for your

00:56:42 --> 00:56:46

mercy. That's why we ask for your generosity. We ask for your

00:56:46 --> 00:56:50

forgiveness. Because in front of your forgiveness, as great as our

00:56:50 --> 00:56:54

sins may be and they truly are, they will be nothing. Oh Allah,

00:56:54 --> 00:56:57

make us worthy of your forgiveness. Make us worthy Oh

00:56:57 --> 00:57:01

ALLAH because we are the destitute and the needy of Allah you say in

00:57:01 --> 00:57:05

the Quran yourself? Yeah, you know so and Tamil for Cara or people

00:57:05 --> 00:57:09

you are the destitute ones. So Allah we confess to that and we

00:57:09 --> 00:57:12

acknowledge that we agreed to that. And you say in the Masada,

00:57:12 --> 00:57:15

Turin football, you also say that,

00:57:16 --> 00:57:20

Verily the charity is given to the destitute. So Allah by looking at

00:57:20 --> 00:57:25

your own words, we say that we ask you to show your charity upon us

00:57:25 --> 00:57:29

in the form of your forgiveness and your mercy and your envelope

00:57:29 --> 00:57:34

in mercy of Allah, we ask that you forgive all of our sins of Allah,

00:57:34 --> 00:57:37

there are Hadith that are related about all a person's bad deeds

00:57:37 --> 00:57:41

being turned into good deeds. Oh Allah, we ask that you do that for

00:57:41 --> 00:57:45

us. Oh, Allah don't make us of the wretched ones don't make us of the

00:57:45 --> 00:57:48

deprived ones of Allah. There are many people that will enter into

00:57:48 --> 00:57:52

Jannah without any kind of questioning and reckoning. Oh

00:57:52 --> 00:57:55

Allah, we ask that you don't take us to task on that day either. Oh

00:57:55 --> 00:57:58

Allah, we ask that you make every stage of the Hereafter easy for

00:57:58 --> 00:58:02

us. And you make our lives reflective of this. You make us

00:58:02 --> 00:58:07

janitors and you're only in this world of Allah, you make us do

00:58:07 --> 00:58:10

those acts that are beloved to you and make those acts beloved in our

00:58:10 --> 00:58:15

hearts. Oh Allah, you make your disobedience despicable in our

00:58:15 --> 00:58:18

hearts, so we don't want to do it. Oh Allah, every one of us hate to

00:58:18 --> 00:58:23

do sin. That's why we're sitting here to be inspired by this month

00:58:23 --> 00:58:26

of Ramadan. Oh Allah Allah, the greatest of your bounties of this

00:58:26 --> 00:58:33

month to totally envelope us to take over us. Don't let us miss a

00:58:33 --> 00:58:36

moment of this without taking advantage of it. Oh Allah you

00:58:36 --> 00:58:40

become our guide because otherwise the shaytaan is our guide. Oh

00:58:40 --> 00:58:44

Allah the shaytaan has been our guide for too long. Oh Allah the

00:58:44 --> 00:58:48

shaytaan has been misguiding us all this time. Oh Allah we ask

00:58:48 --> 00:58:52

that you become our guide and our nurse becomes attached to you. Oh

00:58:52 --> 00:58:56

Allah I will not turn from being the Amara to be being the lawanna

00:58:56 --> 00:58:59

and to the mattina Oh Allah we want to be that knifes that you

00:58:59 --> 00:59:02

have mentioned in the Quran that you address in the Quran surah

00:59:02 --> 00:59:06

Traphagen. O Allah, O Allah allow us to take heed from these

00:59:06 --> 00:59:09

messages of the Quran, grant us the tofi. To understand the Quran

00:59:09 --> 00:59:13

and to follow it of Allah grant us the ability to see the truth and

00:59:13 --> 00:59:16

to follow it. Oh Allah to see the truth as the truth and to follow

00:59:16 --> 00:59:20

it and to see the wrong as the wrong and to abstain from it. Oh

00:59:20 --> 00:59:23

Allah we asked you to protect us and our children now progeny and

00:59:23 --> 00:59:25

our families and the Muslims around the world of Allah. There

00:59:25 --> 00:59:28

are many challenges that we're facing both here and abroad. Oh

00:59:28 --> 00:59:32

Allah, we ask that you make us worthy to rise to these challenges

00:59:32 --> 00:59:36

and to deal with them. You fortify us with your your team of Allah

00:59:36 --> 00:59:39

the European is such that if we have our Yaqeen like the Sahaba

00:59:39 --> 00:59:43

had they attain, then nothing will faze them. Oh Allah Oh Allah we

00:59:44 --> 00:59:48

grant we ask you to give us an understanding of the truth as it

00:59:48 --> 00:59:51

is out there and to remove the confusion from our minds about

00:59:51 --> 00:59:54

what is good and bad out there. Oh Allah. This is a major challenge

00:59:54 --> 00:59:58

for all of us. Oh Allah, we ask that you forgive us. We ask that

00:59:58 --> 00:59:59

you treat us with Your mercy.

01:00:00 --> 01:00:04

Your Mercy knows no bounds of Allah we know that you're the one

01:00:04 --> 01:00:09

who has set down any mercy that's in this world and everybody uses

01:00:09 --> 01:00:13

that 1% of that mercy. Oh Allah we ask that you give us from Your

01:00:13 --> 01:00:17

mercy because it knows no bounds of Allah. You're the one who will

01:00:17 --> 01:00:22

address us as Your servants even though we've been transgressing.

01:00:22 --> 01:00:25

You say yeah, but here Latina so for Allah unforeseen la doctrina

01:00:25 --> 01:00:28

to me Rahmatullah you're saying that do not become hopeless of

01:00:28 --> 01:00:32

Allah. Do not despair in Allah Oh Allah this is exactly what we are

01:00:32 --> 01:00:36

asking you for our Allah this is exactly what we're following. We

01:00:36 --> 01:00:39

don't want to despair in you this is a month of Ramadan these days

01:00:39 --> 01:00:42

are going past so many days have passed already and we've wasted so

01:00:42 --> 01:00:46

much time. Oh Allah this month will end and we don't know if we

01:00:46 --> 01:00:49

see another Ramadan of Allah. This is the time for us to fortify

01:00:49 --> 01:00:52

ourselves and strengthen ourselves and get a Courbevoie enough's. Oh

01:00:52 --> 01:00:55

Allah but so many days of wasted and we still haven't changed. Oh

01:00:55 --> 01:00:59

Allah we still haven't taken full advantage of your Quran. Oh Allah

01:00:59 --> 01:01:01

we still haven't taken full advantage of the mercies that are

01:01:01 --> 01:01:06

abundant of Allah we've taken we haven't taken benefit of Allah

01:01:06 --> 01:01:10

each moment of Ramadan is so valuable. Grant is the ability to

01:01:10 --> 01:01:14

understand its value and to take real benefit from it. Oh Allah, we

01:01:14 --> 01:01:17

ask that You grant us the Kenya on our deathbed. And you don't give

01:01:17 --> 01:01:20

us a wretched ending. Here you protect us from a wretched ending.

01:01:21 --> 01:01:24

Oh Allah grant us your love and the love of those who love you. Oh

01:01:24 --> 01:01:28

Allah grant is good company and the love of those who love you. Oh

01:01:28 --> 01:01:31

Allah grant us your love and make us of those who do your thicker

01:01:31 --> 01:01:34

constantly and constantly remembrance of you. Oh Allah, we

01:01:34 --> 01:01:37

ask you finally to send your blessings abundant blessings on

01:01:37 --> 01:01:41

our messenger Muhammad sallallahu alayhi wa sallam for all that he

01:01:41 --> 01:01:43

has done for us and all his guidance that we have received

01:01:43 --> 01:01:47

from him and granted his company on the day of judgment in the

01:01:47 --> 01:01:51

hereafter engender to fear DOS, O Allah make the best of our days

01:01:51 --> 01:01:54

the day that we stand in front of you Subhan Allah because Allah is

01:01:54 --> 01:01:58

with you and you'll see foon was salam and arias more serene, will

01:01:58 --> 01:01:58

hamdulillah

01:02:00 --> 01:02:07

bla

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