Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 7

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various topics related to Islam, including the use of signs and symbols to indicate success and failure, the negative impact of drinking alcohol and smoking, and the importance of avoiding mistakes and not giving up on Islam. The discussion covers topics such as shaytan, alcoholism, and the pandemic on businesses. The importance of forgiveness, the use of shades and shades in shades of faith, and the importance of not disregarding negative emotions is emphasized. The transcript provides advice on finding the right resources for learning and reading the Quran, emphasizing the cultural significance of Islam and its cultural significance.

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			All the will him in a shame on you
Raji maybe Smilla Rahmanir Rahim
		
00:00:08 --> 00:00:14
			what either semi Ummah or Zilla
Ilan was who really thought on our
		
00:00:14 --> 00:00:19
			unit whom Taffy Domina the Murray
meme out of whom and I'll help
		
00:00:21 --> 00:00:30
			your Kulu now Birna in fact
Tubingen Marisha Hedy warmer Lana
		
00:00:30 --> 00:00:33
			la no me no bill. He wanna
		
00:00:34 --> 00:00:40
			I mean, I'll help you Why not
American way you the Elana why now
		
00:00:40 --> 00:00:48
			tomorrow, au the hiragana buena
comida saw the Hain for Atharva
		
00:00:48 --> 00:00:51
			Houma law who will be my Kalu Jen
		
00:00:52 --> 00:00:55
			terjadi. Me, de un
		
00:00:59 --> 00:01:06
			affair about whom Allah who we
call loujen to Tajiri email
		
00:01:08 --> 00:01:10
			Rohan led in fee
		
00:01:11 --> 00:01:13
			was Nika jazz
		
00:01:15 --> 00:01:25
			Morosini well Lavina Kapha Oh,
there will be Tina. Hola. Iike us
		
00:01:25 --> 00:01:27
			Hubbell Jerry
		
00:01:29 --> 00:01:34
			Hamdulillah I mean, WA Salatu was
Salam o Allah say you didn't more
		
00:01:34 --> 00:01:40
			serene or either he also be about
seldom at the Sleeman Kathira on
		
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			Allah Yomi Deen Amma beret.
		
00:01:46 --> 00:01:49
			So Alhamdulillah we begin the six
the seventh Jews of the Quran
		
00:01:49 --> 00:01:54
			today, following the sixth one,
the end of the six Jews was
		
00:01:54 --> 00:01:58
			regarding the Christians and then
the Jews or the Jews and then the
		
00:01:58 --> 00:02:03
			Christians and the winner 15. And
the last point there in verse 82,
		
00:02:04 --> 00:02:08
			was about the sympathy that
generally many Christians have
		
00:02:09 --> 00:02:13
			and the hand of friendship that
they could extend and it spoke
		
00:02:13 --> 00:02:17
			about the reasons for them. Now
the beginning of the seven Jews
		
00:02:17 --> 00:02:20
			which is still sort of trauma,
either the fifth Surah of the
		
00:02:20 --> 00:02:24
			Quran, it begins with another
incident about another group of
		
00:02:24 --> 00:02:30
			Christians. And it starts off with
either Samir OMA on Zillow ala
		
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			Rasulillah that when they listen
to and when they hear that which
		
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			has been revealed to the messenger
SallAllahu is in the Quran, when
		
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			they reveal when they listen to
the Quran, Tara Yuna, whom the fee
		
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			Domina Demmer you actually going
to you see that the eyes are now
		
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			watering. They're weeping. Tears
are flowing from the eyes. Mima
		
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			out of the middle Huck, because of
the truth, that they've now
		
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			recognized, the Quran is speaking
the truth, truth which were in
		
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			their heart, and that will maybe
not vocalize that they were just
		
00:03:02 --> 00:03:06
			waiting to be realized. Suddenly,
when they hear the Quran, it just
		
00:03:06 --> 00:03:09
			suddenly makes absolute sense.
It's according to the fitrah and
		
00:03:09 --> 00:03:13
			their nature, and that actually
causes them to cry. And that's why
		
00:03:13 --> 00:03:18
			Yakko Luna Robina Mina Fortuna
Marcia healing so they they
		
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			proclaim that our Lord they invoke
him saying we believe and thus
		
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			writers from among the witnesses,
why shouldn't we one island alone,
		
00:03:26 --> 00:03:30
			Amina villa. That's such a
wonderful expression. Why
		
00:03:30 --> 00:03:32
			shouldn't we believe all Niger and
Amina?
		
00:03:34 --> 00:03:37
			We're not married when you kill an
Arab Unum. I'll call me Psalm 18.
		
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			Right and the truth and why
shouldn't we hope that our Lord
		
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			will enter us among along with
among the people who are
		
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			righteous? So then Allah subhanho
wa taala, a Thurber whom Allah who
		
00:03:50 --> 00:03:53
			be Mercado, Allah subhanho wa
Taala based on what they said or
		
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			for what they said Allah subhanho
wa Taala reworded them, Janet
		
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			gardens now remember the word
Jana, in many of our languages,
		
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			ethnic languages, we use the word
Jana
		
00:04:04 --> 00:04:09
			Jana, Jana the way however people
say it. It's an Arabic word. And
		
00:04:09 --> 00:04:11
			it comes from the same root as Jin
		
00:04:12 --> 00:04:17
			Junoon gentleman's insanity. Gin
means the genie and Jana means the
		
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			garden. What's this? What is the
similarity or the common factor
		
00:04:22 --> 00:04:24
			between them? Well, the common
factor between them is that it
		
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			comes from the root of gin or
Jana, Jana, and basically that
		
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			means for something to be
overcome, to be veiled and
		
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			covered. So the jinn are veiled
and that's why they call the gin
		
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			and Junoon it covers the mind so
person can't think straight. So
		
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			that's why it's called insanity in
June. And then the garden what's
		
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			garden got to do everything. Well,
these are really lush gardens that
		
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			will be covered in greenery, like
greenery that really appeals to
		
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			the heart. That's why the life of
Paradise is going to be an outside
		
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			life. Yes, there are buildings
		
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			There are hollowed out pearls for
the US wedge and all the rest of
		
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			it. But why would you need to be
inside when it's outside? I mean,
		
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			living in the West in cold
countries, like the UK generally
		
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			called, you know, you're stuck
indoors. So you think that that's
		
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			the life. That's why you make
everything the way it is. But
		
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			people who really understand
nature, they don't like buildings,
		
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			right. And that's why in paradise,
you need a villa, you need the
		
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			concealer and so on. But here
you've got lush gardens. And
		
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			that's what Jana is, and that's
the dominant idea of Jana. So
		
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			that's why it's the garden so
Allah has then rewarded them.
		
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			gardens beneath which rivers flow
and they will abide in there
		
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			forever. And that is the reward of
doers of good. May Allah make us
		
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			of the doers of good. And then
immediately afterwards, there's
		
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			always whenever you look in the
Quran, if you haven't noticed
		
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			already, whenever there's what we
call the rib, there's always going
		
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			to be a bit of that heat with it.
Whenever the dominant theme is
		
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			star heap, then there's always
going to be a total heap with it.
		
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			The riveter heap, this is a common
theme throughout the Quran
		
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			everywhere every page you'll you
read, there's going to be some
		
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			turkey butter heap, they're
constantly that he is
		
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			encouragement by the discussion of
paradise good deeds, rewards, love
		
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			of Allah etc. And Tara Hebe is
basically warning you
		
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			discouragement. Right? So first is
persuasion. This one is dissuasion
		
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			or discouragement by talking about
Hellfire by talking about
		
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			punishment by talking about people
of the past and how they went
		
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			wrong and what what happened to
them and the evil ending, and so
		
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			on and so forth. So firstly, this
discussion is about those
		
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			Christians, which I'm going to be
telling you about, and how Allah
		
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			subhanaw taala rewards them. And
then after that, there's one line
		
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			before he moves on to the
discussion of the rulings. Allah
		
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			says, and those people who
disbelieve and who deny and reject
		
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			our ayat, our signs are versus
they are going to be the people of
		
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			hellfire just that much. That's
it, just to always show that
		
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			balance. And a lot of the time
when the whole discussion is about
		
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			dissuasion, it's about
discouragement, there's always
		
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			going to be a way out always Illa
Lavina Armano, except those who
		
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			believe and do good deeds, always
giving away out because the Quran
		
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			is not here to just condemn. The
Quran is here to wake people up.
		
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			So what is this story about? So
essentially what happened here? Is
		
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			that these ayat about these
Christians who became Muslim,
		
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			about those of Habesha Abyssinia,
nowadays, Ethiopia, that area, and
		
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			as you know that many Muslims that
migrated there already, the king
		
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			was a Christian king, and a very
positive, very, very accommodating
		
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			for people of belief. And that's
why you know, the whole story
		
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			about when the people of Makkah
sent somebody, a delegation to
		
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			bring them back, the Muslims would
migrated there, he refused to give
		
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			him back. So now when the Quran
was recited there, literally they
		
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			started weeping, their beards
became,
		
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			they became uncontrollable, almost
in there because it was like
		
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			something that they'd always been
looking for. And now it dawned
		
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			upon them, it was there for them
for the taking their beards, they
		
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			became wetter, according to the
transmissions we have, the effect
		
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			of the Quran is such that is the
effect of the Quran.
		
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			And
		
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			Allahu Akbar, when a person reads
the Quran with an open mind
		
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			objectively, with no biases, no
subjectivity, no animosity, even
		
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			in fact, there's been people
who've looked at the Quran with
		
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			animosity, and they've been bowled
over write, not necessarily
		
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			everybody, but there have been a
lot of people even like that. But
		
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			generally, anybody who looks open
minded and just read it themselves
		
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			in the Quran, then there is no
doubt that it will affect them,
		
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			they read it. Unfortunately, when
we are going through the Quran, we
		
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			don't have that kind of personal
time with it, because we're always
		
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			rushing to talk about the main
themes. But that's the idea that
		
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			when you have time you do this for
yourself. And today, we've got a
		
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			surah coming up after pseudotumor
ADA, the next Surah Surah Al Anam,
		
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			it's just entirely about
reflection. It's very difficult to
		
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			give it up. See, Rob and you'll
see when I come across that it was
		
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			kind of quite surprising, when you
look at it as a whole like that.
		
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			So when a person doesn't have
hatred, and animosity, enmity,
		
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			superiority complex almost, then
the Quran is you look at it with
		
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			humility to learn to seek with the
talab and the desire, then it will
		
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			definitely open up and that's the
that is that is basically the
		
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			adverb of the Quran to look at it
for that otherwise the Quran will
		
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			just just help you to it to help
you to go further in your in your
		
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			own right Allah raises certain
people with the Quran and puts
		
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			others down by the Quran as an
evidence because you're looking
		
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			for the wrong thing in there. Now,
once that's been discussed
		
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			Allah subhanho wa Taala then it is
a Madani Surah as we know, back to
		
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			Messiah L. And the rulings that
are starting here is from PEI is
		
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			from verse 87. And onwards. So the
first discussion is that
		
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			the as we said before, there was
some discussion of this at the
		
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			beginning of the chapter, as well
tomorrow either it's about food,
		
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			or the food spread, which we
haven't discussed yet. But there
		
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			were lots of laws about what's
halal and what's haram and purity
		
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			and so on and so forth. So now
Allah subhanho wa Taala says,
		
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			Yeah, you will Adina Ermanno
letter to Henry Mota yerba tema,
		
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			Allah, Allahu Allah Karim. There,
there was a lot of discussion
		
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			about what is impure? Now here is
the discussion is that don't go
		
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			overboard because the Metcons they
had this idea of a lot of
		
00:10:50 --> 00:10:54
			excesses, a lot of arbitrary
judgments about what's halal and
		
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			what's haram. And they would come
up with many different ideas in
		
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			that regard, which we'll discuss a
bit more later when the verses
		
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			come. So Allah subhanaw taala says
that, look, Islam is the dean of
		
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			moderation, while there are
definitely things which are
		
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			harmful to you. Right, and they
are haram, like blood and so on,
		
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			you know, they need to be avoided
and carrying and sold for health
		
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			reasons. I don't know why people
argue about this and why they
		
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			insist on making things halal,
that are not halal. Right. And so,
		
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			you know, it's okay, b be easy. I
mean, it's for your health. Has
		
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			anybody thought about it that way?
It's not just the legal issue.
		
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			People think just the legal issue
for it to be slaughtered this way
		
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			or that way. Or the, the the food
of the Christians or Jews or
		
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			whatever the case is, or even if
it doesn't, it's okay. In Islam,
		
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			there's very few things whose
assault and whose basis default
		
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			position is haram. Nearly
everything in the world for a
		
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			Muslim is halal by default, unless
you've got evidence for its
		
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			impermissibility and unlawfulness.
Except two things, minimum, two
		
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			things. One is inter gender
relationship, intimacy between
		
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			genders. That is by default haram.
That's why you need Nika there. Or
		
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			Rick,
		
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			for for that to become halal,
right. That's why you need a Nikka
		
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			and a marriage to take place
otherwise by default is haram.
		
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			Right? If I find if I find a plant
in a forest, the only thing that's
		
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			going to stop me from eating it if
it's harmful, like it has a health
		
00:12:23 --> 00:12:24
			problem, otherwise it's halal.
		
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			But the things which are by
default haram you have to look for
		
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			Halal is intergender relationship
intimacy and number two, it's
		
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			carrying meat dead animals, if
they're not slaughtered according
		
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			to the proper way they consider
dead by default. That's haram
		
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			right? That that's by default
haram, as mentioned in the Quran,
		
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			etc. You need a delille to make it
halal. And the way to make it
		
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			halal and lawful is by SEC
slaughtering it properly. So
		
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			that's technically understand, but
it's for the health it's one of
		
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			the main reasons is health
reasons. So then Allah says what
		
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			pulumi merasa kakula Right. So do
not make haram those pure things
		
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			that Allah has made lawful to you
and do not cross the boundaries
		
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			Allah subhanaw taala doesn't like
people to cross boundaries that
		
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			don't go excessive now.
		
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			That's why they're actually say
that if you make something which
		
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			is halal haram, that's the same as
making something haram halal. But
		
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			a lot of people think that the
second one is worse than the first
		
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			because most people do that. I
guess that's why otherwise they
		
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			both the same because you're just
changing the hook of the Prophet
		
00:13:30 --> 00:13:33
			salallahu Salam and Allah so
anyway, then Allah subhanho wa
		
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			Taala says, we're pulumi merasa
Kokkola halal and a yerba eat
		
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			whatever is on the earth, no,
whatever Allah provides you,
		
00:13:41 --> 00:13:44
			whatever Allah has sustained you
with and provide you with as long
		
00:13:44 --> 00:13:49
			as halal and T pure, then eat
that. Now while mashallah in much
		
00:13:49 --> 00:13:53
			of our industry, we do get halal,
as long as it's certified and so
		
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			on and known. The time aspect is
another thing that we need to
		
00:13:56 --> 00:13:59
			worry about the purity of
something, how it's brought up,
		
00:13:59 --> 00:14:02
			how it's read, the kind of food it
has, the conditions is kept in.
		
00:14:02 --> 00:14:05
			That's a whole nother discussion.
That's too specific for our
		
00:14:05 --> 00:14:09
			discussion today. Then Allah
subhanaw taala moves on to another
		
00:14:09 --> 00:14:10
			issue,
		
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			as it is maharatna you know, as
Allah will say later on that we
		
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			have not left anything out of this
Quran. So the next thing is about
		
00:14:17 --> 00:14:21
			taking oaths. So Allah says in
verse
		
00:14:22 --> 00:14:26
			89 law you are here to come Allah
Who beloved with he a Manickam,
		
00:14:26 --> 00:14:31
			Allah subhanahu wa taala will not
take you to task for your
		
00:14:31 --> 00:14:36
			redundant of salimos right for
your redundant elves, but he will
		
00:14:36 --> 00:14:41
			take you to task for those that
you ratify. Right now, what does
		
00:14:41 --> 00:14:46
			that mean? And then Allah subhanaw
taala mentions the expiation for
		
00:14:46 --> 00:14:50
			breaking an oath. So oath can be
in many ways, right? The one oath
		
00:14:50 --> 00:14:55
			is I swear about something of the
past. Right? You there's a case
		
00:14:55 --> 00:14:59
			going on that Did you see a white
car here? And I thought I did see
		
00:14:59 --> 00:14:59
			a white
		
00:15:00 --> 00:15:03
			Uh, so in all honesty, I took an
oath at Wallahi I saw a white card
		
00:15:03 --> 00:15:05
			there this morning, there was a
white car parked outside the
		
00:15:05 --> 00:15:05
			Masjid.
		
00:15:07 --> 00:15:09
			But I happened to be wrong, we
check the camera and was wrong and
		
00:15:09 --> 00:15:11
			I got a mistake, I was fasting, I
don't know I made a mistake
		
00:15:11 --> 00:15:15
			somehow. So Allah will not take
you to task for that. That's
		
00:15:15 --> 00:15:19
			remember, that's an oath for the
past. Right? There's no
		
00:15:19 --> 00:15:22
			explanation for the either. That's
just wrong. Now, if I've made a
		
00:15:22 --> 00:15:26
			mistake, if I not made a mistake,
and I've had made it told a lie,
		
00:15:26 --> 00:15:30
			to save somebody, you know, to, to
misrepresent, then that is called
		
00:15:30 --> 00:15:34
			Yamina moose the immersion
immersing of which means that will
		
00:15:34 --> 00:15:37
			immerse you in sin. That's like a
deadly oath. Because that is what
		
00:15:37 --> 00:15:41
			a lot of people do do to cause
problems in the world, they swear
		
00:15:41 --> 00:15:45
			about something clearly. So that's
one. Number two, if you swear
		
00:15:45 --> 00:15:48
			about something of the future, I'm
gonna do this for Allah who don't
		
00:15:48 --> 00:15:51
			worry, I'll come and then you
don't, then that means you've
		
00:15:51 --> 00:15:54
			broken the oath, that one and
expiation is necessary. It's not
		
00:15:54 --> 00:15:58
			really about sin or not in that
one, right? Unless you just making
		
00:15:58 --> 00:16:01
			false promises, that's more like a
promised of right on oath of a
		
00:16:01 --> 00:16:05
			promise. So in that when you'd
have to pay an expiation, so if I
		
00:16:05 --> 00:16:08
			didn't fulfill it, as it were,
like, I'm not gonna speak to them
		
00:16:08 --> 00:16:11
			again, I shouldn't say that
anyway, but if I did, I, in some
		
00:16:11 --> 00:16:14
			cases, you actually forced to
break the oath, and then pay the
		
00:16:14 --> 00:16:16
			kuffaar as the price of some said
in a hadith, because the oath was
		
00:16:16 --> 00:16:20
			wrong to take. So anyway, any of
that's broken regarding the future
		
00:16:20 --> 00:16:22
			something, then Allah talks about
		
00:16:23 --> 00:16:26
			the Kafala of it, the explanation
of it being feeding 10, Myskina
		
00:16:26 --> 00:16:31
			10, poor people from, you know, a
moderate amount of foods, or to,
		
00:16:31 --> 00:16:35
			to close 10 of them, or to free a
slave.
		
00:16:36 --> 00:16:41
			Whoever, those are the first a lot
of people, they jump to the second
		
00:16:41 --> 00:16:44
			stage, which they're not allowed
to the second, if you don't find
		
00:16:44 --> 00:16:47
			any of these three, if you don't
find any slaves to to free, which
		
00:16:47 --> 00:16:51
			you're probably not going to write
or you can't close 10 miskeen
		
00:16:51 --> 00:16:55
			because you don't have the money,
or you can't feed 10 of them. Only
		
00:16:55 --> 00:16:57
			then are you allowed to fast for
three days. A lot of people just
		
00:16:57 --> 00:17:01
			think it's fasting three days
first, but it's actually the it
		
00:17:01 --> 00:17:05
			goes in order. You can't fast
three days unless you unless
		
00:17:05 --> 00:17:09
			you're in a unable to do the first
any of the first three things. Why
		
00:17:09 --> 00:17:13
			follow a man come Allah says,
Look, maintain your house if they
		
00:17:13 --> 00:17:15
			had to be maintained, make sure
you're careful about them. And
		
00:17:15 --> 00:17:18
			mind you have then Allah subhanaw
taala speaks about some other
		
00:17:18 --> 00:17:21
			halal and haram issues. Yeah, you
have ladina Avenue in the Muhammad
		
00:17:21 --> 00:17:26
			Well, Mason, this is now
discussing all the Haram aspects
		
00:17:26 --> 00:17:31
			by default haram aspects. So Allah
says what's haram for you is in
		
00:17:31 --> 00:17:34
			toxic and swine? Right? That's
haram for you.
		
00:17:35 --> 00:17:42
			Mesa gambling, and sob Islam. Now
these are Islam. And this is why I
		
00:17:42 --> 00:17:48
			don't like to use the word Islam
or Muslim. muslims or muslims.
		
00:17:48 --> 00:17:52
			People say Islam is a great
religion, right? Even some Muslims
		
00:17:52 --> 00:17:56
			are saying that nowadays, right?
Because it's a different meaning.
		
00:17:57 --> 00:18:02
			The word Islam comes from Salaam
and Islam or Islam or however you
		
00:18:02 --> 00:18:06
			want to say it comes from this
idea, which is to do divine the
		
00:18:06 --> 00:18:11
			practice of divining arrows, the
people had a quiver, right of
		
00:18:11 --> 00:18:15
			arrows, and the arrows were of
different types generally. And the
		
00:18:15 --> 00:18:18
			way they used to do this is that
whenever there was a decision they
		
00:18:18 --> 00:18:23
			needed to take, they would put
their hand in to their quiver, and
		
00:18:23 --> 00:18:28
			pluck out an arrow. And if it had
a certain sign, or because, you
		
00:18:28 --> 00:18:31
			know, there was some with red or
white or a cut or a slash, or
		
00:18:31 --> 00:18:35
			different feathers, whatever, that
everybody had their own. So if it
		
00:18:35 --> 00:18:41
			comes to be of the teak wood or
beech wood, then I shouldn't do
		
00:18:41 --> 00:18:46
			this. It's bad. So they did it for
divining reasons. Right? And
		
00:18:46 --> 00:18:49
			that's what Islam is all of that
is haram. Right?
		
00:18:52 --> 00:18:56
			They believed in it. They see one
is, I mean, one is you toss a coin
		
00:18:56 --> 00:18:59
			to say which one just to that's
okay. That's like picking lots
		
00:18:59 --> 00:19:02
			because you're not thinking
there's any efficacy in that let's
		
00:19:02 --> 00:19:05
			just, let's get over it, you know,
unless there's somebody start,
		
00:19:05 --> 00:19:08
			right. This is where they actually
believed in the efficacy that
		
00:19:08 --> 00:19:12
			these arrows told you something or
they did it with birds. That is
		
00:19:12 --> 00:19:15
			the if they let us let go of a
bird and let it fly. If it flew to
		
00:19:15 --> 00:19:18
			the right. It was a good thing.
It's a good omen. If it flew to
		
00:19:18 --> 00:19:21
			the left. It was a bad thing. So
it wasn't about making a decision.
		
00:19:21 --> 00:19:25
			It was more about there was an
efficacy understood in these
		
00:19:25 --> 00:19:29
			arrows or within these birds and
so on that there's something in
		
00:19:29 --> 00:19:32
			there something's controlling them
in that way. So Allah subhanho wa
		
00:19:32 --> 00:19:36
			Taala says, All of this is the
rich sun, that it's dirt it's
		
00:19:36 --> 00:19:40
			impurity mean Amelie shaytaan from
the actions of the shaytaan stay
		
00:19:40 --> 00:19:43
			away from it so that you can gain
success says about several
		
00:19:43 --> 00:19:48
			different things regards Homer and
Mesa, right and gambling and so
		
00:19:48 --> 00:19:52
			on. And then Allah says to that,
in verse 91, in the marina
		
00:19:52 --> 00:19:56
			shaytaan UK Aveda when either with
Alibaba Phil humbly will miss it.
		
00:19:56 --> 00:19:59
			Right? Allah wants the shaytaan
Radha shaytaan wants
		
00:20:00 --> 00:20:04
			stat, he creates enmity and hatred
between you, basically, with
		
00:20:04 --> 00:20:07
			regards to the wine and gambling,
because that's what it does.
		
00:20:07 --> 00:20:12
			There's, you know, the in toxic
and being basically drunk, and
		
00:20:12 --> 00:20:15
			then what a person can do in that
they won't make a distinction
		
00:20:15 --> 00:20:18
			between their wife and their
mother, and maybe beat somebody up
		
00:20:18 --> 00:20:21
			or say something stupid, and so
on. So that's what shaytan wants
		
00:20:21 --> 00:20:24
			to do. It's a proper act of the
shutdown, but people love it. I
		
00:20:24 --> 00:20:27
			can't believe in this country,
they had a lockdown on many
		
00:20:27 --> 00:20:31
			industries, and many kinds of
stores and supplies. And
		
00:20:31 --> 00:20:35
			initially, they banned off
licenses, or would you call those
		
00:20:36 --> 00:20:39
			liquor stores, right? And then
suddenly, they open them up again,
		
00:20:40 --> 00:20:42
			as an exception, they make that an
exception that that should be
		
00:20:42 --> 00:20:44
			open, you know, people need
something to maybe come down with
		
00:20:44 --> 00:20:47
			something Subhanallah as a Muslim,
you know, when you go into a
		
00:20:47 --> 00:20:51
			store, and there's like, you're
going to Costco, for example,
		
00:20:51 --> 00:20:54
			right? And they have like two or
three major aisles of, you know,
		
00:20:54 --> 00:20:57
			of liquor. And you just think
Alhamdulillah I don't even have to
		
00:20:57 --> 00:21:01
			check these out. Because Can you
imagine how much money we save and
		
00:21:01 --> 00:21:05
			how much grief that we save? How
much anxiety we save just by being
		
00:21:05 --> 00:21:08
			Muslims who do not drink? Right?
Because anybody who drinks do you
		
00:21:08 --> 00:21:10
			think you have to drink then you
have to buy the champagne or
		
00:21:10 --> 00:21:14
			bubbly or whatever it is, the wind
to calm down your nerves or
		
00:21:14 --> 00:21:18
			whatever, get intoxicated,
drinking driving problems. As the
		
00:21:18 --> 00:21:21
			observing Muslim you don't just
that's just not a chapter in your
		
00:21:21 --> 00:21:25
			life. And when that switch is not
on, if it's never been on, then
		
00:21:25 --> 00:21:28
			it's not even a problem. So the
main thing for Muslims and
		
00:21:28 --> 00:21:31
			especially the younger folk that
I'm speaking to right now, don't
		
00:21:31 --> 00:21:35
			ever let that let that window open
that you have ever tasted it.
		
00:21:35 --> 00:21:37
			Because then you may want to keep
going back to it. Because once
		
00:21:37 --> 00:21:40
			you've never tasted it, and you
you don't care about and the
		
00:21:40 --> 00:21:43
			repugnance is in your heart and
hatred, then it's not it doesn't
		
00:21:43 --> 00:21:47
			even bother you. And that's the
best way to avoid to have immunity
		
00:21:47 --> 00:21:50
			rather than where the switch is
just off. You don't even feel like
		
00:21:50 --> 00:21:54
			it. Because one is that you're
tempted, but you can't you have to
		
00:21:54 --> 00:21:56
			keep resisting that's more
difficult than Hey, I just don't
		
00:21:56 --> 00:22:00
			even feel like it hamdulillah May
Allah just remove that desire from
		
00:22:00 --> 00:22:04
			our hearts of these haram things
Allahu mokwena Be halili can haram
		
00:22:04 --> 00:22:07
			ik Allah suffices with the halal
away from the Haram welcome Gonna
		
00:22:07 --> 00:22:11
			Be Fugly. gambassi work. So now.
So then Allah subhanaw taala
		
00:22:11 --> 00:22:15
			carries on he says we should
document victory law. Another evil
		
00:22:15 --> 00:22:18
			of these things is prevent you
from the remembrance of Allah and
		
00:22:18 --> 00:22:22
			from prayer. How are you going to
pray? A lot of people who do that
		
00:22:22 --> 00:22:25
			and they're like, I can't pray I'm
not clean and so on for * and
		
00:22:25 --> 00:22:29
			tombstones. Are you going to stop?
What are the Allahu Allah rasool
		
00:22:29 --> 00:22:32
			Allah Hebrew and be obedient to
Allah and His messenger.
		
00:22:33 --> 00:22:38
			And be careful for interval Latham
anyway carries on now. Allah
		
00:22:38 --> 00:22:40
			subhanaw taala then discusses a
number of other things with
		
00:22:40 --> 00:22:45
			regards to halal and haram. Are
you allowed to hunt? If you're in
		
00:22:45 --> 00:22:48
			a haram? Are you allowed to hunt?
I mean, that's probably not a
		
00:22:48 --> 00:22:51
			question that there's probably a
reason for anybody in living
		
00:22:51 --> 00:22:56
			today. Right? But in those days
when you went there, you know, you
		
00:22:56 --> 00:22:58
			didn't have the money, you'd go
and hunt something they were
		
00:22:58 --> 00:23:01
			probably places to hunt around
there. So are you allowed to hunt
		
00:23:01 --> 00:23:04
			while you're in a haram? Are you
allowed to hunt in the Haram
		
00:23:05 --> 00:23:08
			Lapdock to say that we're into
haram, you're not allowed to kill
		
00:23:09 --> 00:23:16
			a prey, right? While you're in
that sanctified state. And then if
		
00:23:16 --> 00:23:20
			somebody did, because in those
days, that was a reality. I hope
		
00:23:20 --> 00:23:22
			it never becomes a reality again.
I mean, with everything that's
		
00:23:22 --> 00:23:24
			happening Subhanallah it just
feels like the world is going
		
00:23:24 --> 00:23:30
			backwards. In the sense of back to
fitrah. Right, where you might
		
00:23:30 --> 00:23:32
			have to start hunting again,
hopefully it doesn't get that
		
00:23:32 --> 00:23:35
			back. But you know, Alhamdulillah
in the West, where, where the
		
00:23:35 --> 00:23:37
			governments are helping people
generally have a lot of disposable
		
00:23:37 --> 00:23:41
			income. They're still doing okay,
but in so many other countries,
		
00:23:42 --> 00:23:44
			those people who lived hand to
mouth, they are struggling, they
		
00:23:44 --> 00:23:47
			have no way they they're not going
to die from the virus, they're
		
00:23:47 --> 00:23:50
			going to die from probably hunger
or something. Right. So Allah
		
00:23:50 --> 00:23:56
			subhanaw taala then talks about
the Masjid Al haram, and the Kaaba
		
00:23:56 --> 00:24:01
			in verse 97. Jerrel Allah Who will
get Bethel Bethel haram Nakia
		
00:24:01 --> 00:24:02
			Molina see
		
00:24:04 --> 00:24:07
			where shahada al haram, I will
head you will color it vertically
		
00:24:07 --> 00:24:09
			to anyone Allah here I know maybe
somewhere where do you wanna fill
		
00:24:09 --> 00:24:13
			out when Allah has the coalition
Nadeem so Allah subhanho wa Taala
		
00:24:13 --> 00:24:17
			talks about the house of Allah and
its sanctity, and, and so on.
		
00:24:17 --> 00:24:22
			That's why once Amara, the Allahu
Anhu said regarding the sanctity,
		
00:24:23 --> 00:24:29
			right, the sanctified nature of
the Haram, right of mcomber karma
		
00:24:29 --> 00:24:36
			and around the Kaaba. He said that
even if hubbub my father
		
00:24:37 --> 00:24:42
			was his murderer was found here.
And I saw him
		
00:24:44 --> 00:24:45
			I wouldn't be able to touch him.
		
00:24:46 --> 00:24:49
			I won't be able to kill him
basically, until I take him out of
		
00:24:49 --> 00:24:54
			here. Like it's a no go area in
terms of violation like that. Now
		
00:24:54 --> 00:24:59
			Allah subhanaw taala as I said to
you, that the machine
		
00:25:00 --> 00:25:03
			used to make all sorts of things
haram and give them different
		
00:25:03 --> 00:25:08
			names. So that's discussion is
then verse 103, major Allah Allah
		
00:25:08 --> 00:25:13
			Who mean by here? Well as EBA,
Walla, WA sila what a ham. I'm not
		
00:25:13 --> 00:25:16
			going to go into the explanations
of all of that you can check them
		
00:25:16 --> 00:25:19
			up if you want to. But Allah has
not designated any of that. That's
		
00:25:19 --> 00:25:23
			nothing from Allah. He's not
formulated all of that. That's all
		
00:25:23 --> 00:25:25
			from there and they don't even get
it. What federal law actually is,
		
00:25:25 --> 00:25:28
			well irrational, to be honest, I
mean, the reasoning that they
		
00:25:28 --> 00:25:30
			provide is all irrational anyway.
		
00:25:31 --> 00:25:34
			For example, for some animals,
that's going to come tomorrow.
		
00:25:36 --> 00:25:36
			They will say that
		
00:25:38 --> 00:25:41
			we'll we'll just leave it for
tomorrow and spoiling it for
		
00:25:41 --> 00:25:44
			tomorrow. Then Allah subhanho wa
Taala discusses, yeah, you
		
00:25:44 --> 00:25:47
			Alladhina amanu alikoum and full
circle, be careful, you know,
		
00:25:47 --> 00:25:50
			look, after yourself lie I do
recommend dollar datum.
		
00:25:51 --> 00:25:54
			And then you have Latina woman who
shahada to become either hot or
		
00:25:55 --> 00:26:00
			cold mode. Totally different topic
now. And that topic is that if you
		
00:26:00 --> 00:26:01
			feel that you are going to die.
		
00:26:03 --> 00:26:07
			I mean, I guess we could die
anytime but especially so when,
		
00:26:08 --> 00:26:10
			especially if you're on a journey,
for example.
		
00:26:12 --> 00:26:16
			Or you don't have to be on a
journey. But the idea is now to so
		
00:26:16 --> 00:26:20
			how to do what's here, how to make
a bequest how to basically do a
		
00:26:20 --> 00:26:21
			will almost.
		
00:26:22 --> 00:26:25
			So if you don't have pen and paper
handy, and you can't document it
		
00:26:25 --> 00:26:29
			like that, you can't send an email
off, or send a message or voice
		
00:26:29 --> 00:26:31
			message nowadays become easier.
But what you're supposed to do
		
00:26:31 --> 00:26:36
			then is grab two people who are
upright nature, that were idly
		
00:26:36 --> 00:26:39
			mean, come, aha, and even when you
become, especially if you're
		
00:26:39 --> 00:26:44
			traveling, and you're about today,
then then basically you make them
		
00:26:44 --> 00:26:47
			swear an oath, and it's the whole
discussion about making them
		
00:26:47 --> 00:26:49
			because this is very important and
somebody dies, there's going to be
		
00:26:49 --> 00:26:53
			so many issues that crop up. And
that's why Allah subhanaw taala
		
00:26:53 --> 00:26:55
			saying that make sure you deal
with this.
		
00:26:57 --> 00:26:58
			Then after that,
		
00:27:00 --> 00:27:03
			Allah subhanaw taala in verse 109.
From there, he takes it back to
		
00:27:03 --> 00:27:04
			the hereafter.
		
00:27:05 --> 00:27:07
			Because at the end of the day,
remember this book is not about
		
00:27:07 --> 00:27:11
			just one theme. It's about several
different themes to target the
		
00:27:11 --> 00:27:14
			chords of our heart and make us
realize, so ALLAH SubhanA wa Tada
		
00:27:14 --> 00:27:19
			says, Yo manager mera LA who
Rousselot Pharaoh who Luma would
		
00:27:19 --> 00:27:26
			you be to call Lulu il Mallanna in
the middle, who you the day when
		
00:27:26 --> 00:27:30
			the messengers, the messengers
that Allah had sent, they will be
		
00:27:30 --> 00:27:35
			gathered, and Allah will say,
Mother Egypt, how did what kind of
		
00:27:35 --> 00:27:39
			response did you receive? And they
would say, we don't know. You're
		
00:27:39 --> 00:27:41
			the knower of all the unseen
things.
		
00:27:42 --> 00:27:49
			So the thing that now sort of
either the point comes now is a
		
00:27:49 --> 00:27:52
			silent alarm is then singled out
and there's a huge discussion
		
00:27:52 --> 00:27:54
			about Eastside Islam again, and
again, as
		
00:27:55 --> 00:27:57
			you get a lot of discussion where
Eastside Islam and moosari Salah
		
00:27:58 --> 00:28:02
			because the Christians and Jews,
that that's who they followed, or
		
00:28:02 --> 00:28:06
			they claim to follow, so the
record is being set, right? Right.
		
00:28:07 --> 00:28:11
			So now this is where the whole
concept of Madonna comes in. So
		
00:28:11 --> 00:28:14
			Allah subhanaw taala says that
when isa Ali salaam, when Allah
		
00:28:14 --> 00:28:17
			Allah will tell so part of this
discussion with the prophets, the
		
00:28:17 --> 00:28:19
			messenger is on the Day of
Judgment, Allah subhanaw taala
		
00:28:19 --> 00:28:23
			will address ie Saudi salaam, and
you say that you are you served?
		
00:28:23 --> 00:28:28
			No, Miriam. Oh, Isa, son of Mary,
do you do really remember the
		
00:28:28 --> 00:28:33
			bounties that I provided you and
on your mother? And then all the
		
00:28:33 --> 00:28:37
			bounties I mentioned a year to
Kabiru Hill kudos, assisted you
		
00:28:37 --> 00:28:40
			and supported you with the rural
caucus? gibril Ali Salam, right.
		
00:28:41 --> 00:28:47
			You then spoke to people in your
cradle, right. And then of course,
		
00:28:47 --> 00:28:50
			when you were older, girl Girl
means when you're middle age, I
		
00:28:50 --> 00:28:53
			mentioned to you the other day
that there is no discussion of his
		
00:28:54 --> 00:29:00
			childhood and young age, he comes
back on the scene about 30 or so.
		
00:29:01 --> 00:29:05
			And that's discussion you madam
Ocala. And we taught you the book
		
00:29:05 --> 00:29:08
			and wisdom and the Torah, the
injeel. And the other things we
		
00:29:08 --> 00:29:10
			told you that this is very
interesting, all the miracles now
		
00:29:10 --> 00:29:16
			that used to form from clay, like
the form of a bird, right used to
		
00:29:17 --> 00:29:19
			mold it, right? And
		
00:29:21 --> 00:29:24
			that with our permission, you
would then blow into it with the
		
00:29:24 --> 00:29:28
			name of Allah, and it would become
a real bird. It would fly away
		
00:29:28 --> 00:29:32
			literally. So that was one of the
things you could kill the leper,
		
00:29:32 --> 00:29:35
			you could cure the blind by him.
In fact, there's even some
		
00:29:35 --> 00:29:38
			narrations not in the Quran. way
so critical, no debate, actually,
		
00:29:38 --> 00:29:42
			you can even revive sorry, it is
there. You can revive even the
		
00:29:42 --> 00:29:46
			deceased, the dead. That happened
at least on one occasion when they
		
00:29:46 --> 00:29:48
			challenged him. Can you do this?
You do all of this. Can you do
		
00:29:48 --> 00:29:52
			that? So they went to a certain
person's grave and he was revived
		
00:29:52 --> 00:29:53
			and he had yellow white hair and
so on.
		
00:29:55 --> 00:29:57
			And where we protected you from
the Bani Israel.
		
00:29:58 --> 00:29:59
			So
		
00:30:00 --> 00:30:03
			And then he carries on and then
discusses his however in his
		
00:30:03 --> 00:30:07
			disciples, the people that were
around him. And this kind of shows
		
00:30:08 --> 00:30:10
			the attitude of the Sahaba
		
00:30:11 --> 00:30:15
			their pure attitudes. They just
had no questions. Everything was
		
00:30:15 --> 00:30:21
			an was alumna, we submit. Right.
And uh, ROTC Well, I mean, as you
		
00:30:21 --> 00:30:25
			know, Allah Rossi, as the Syrians
would say, right, on my head, on
		
00:30:25 --> 00:30:27
			my eyes, you know, whatever.
		
00:30:28 --> 00:30:31
			So the hovering in they said to
that they asked
		
00:30:32 --> 00:30:38
			me Salesianum can your Lord
khalifa to rub book can your Lord?
		
00:30:39 --> 00:30:46
			Does he have the ability to cause
a spread of food to descend upon
		
00:30:46 --> 00:30:51
			us from the heavens? Sorry, sorry,
Sam says called a toquilla. In
		
00:30:51 --> 00:30:55
			condominium. That is verse 112. If
you're following, right, it says
		
00:30:55 --> 00:30:58
			and tells them fear Allah is your
believers fear Allah. What kind of
		
00:30:58 --> 00:31:01
			a question is that? So they said,
no, no, do not Colombina we want
		
00:31:01 --> 00:31:06
			to eat from it. We're not in Gulu,
we're taught in Kelowna. And our
		
00:31:06 --> 00:31:11
			hearts will be more content and
satisfied when Allah and God saw
		
00:31:11 --> 00:31:14
			doctrine, and we know that you've
told us the truth. Can you imagine
		
00:31:14 --> 00:31:18
			the Sahaba ever saying that?
Subhan Allah never right? When
		
00:31:18 --> 00:31:20
			Hakuna Mina Shahidi and then we
can be of the witnesses to that as
		
00:31:20 --> 00:31:25
			well. Sorry, sorry, Salam said,
look, it's always something called
		
00:31:25 --> 00:31:29
			on to Allah, O Allah. Have one of
these descend for us? Right?
		
00:31:29 --> 00:31:34
			Obviously, in his own words, that
could then be read for us a word
		
00:31:34 --> 00:31:36
			in our arcade, you know why Atomix
would be assigned from you. What
		
00:31:36 --> 00:31:40
			is Okinawa antihero, Raz again, in
his own way. He called Unto Allah
		
00:31:40 --> 00:31:43
			for it. So Allah says, Okay, I
will have one come down, and I'll
		
00:31:43 --> 00:31:46
			send one down for you. Right, I'll
send the order out.
		
00:31:47 --> 00:31:52
			But if anybody then denies
afterwards, and disbelief
		
00:31:52 --> 00:31:56
			afterwards, then for any or at
VEBO, who other than LA or a zebra
		
00:31:56 --> 00:32:00
			who had the middle aisle? I mean,
I say I'll do it for you, because
		
00:32:00 --> 00:32:04
			you've asked, but if anybody
denies afterwards, I'll punish
		
00:32:04 --> 00:32:08
			them with such a punishment.
Right? That I've never punished
		
00:32:08 --> 00:32:12
			anybody like that from the from
the worlds. Then after that the
		
00:32:12 --> 00:32:15
			discussion is about Eastside Islam
and his mother, where Allah
		
00:32:15 --> 00:32:19
			subhanho wa Taala is talking about
another discourse that, did you
		
00:32:19 --> 00:32:22
			tell people that you should take
me?
		
00:32:23 --> 00:32:26
			Yeah, it's under telling us a
turkey that you should take me and
		
00:32:26 --> 00:32:30
			my mother to be Gods aside from
Allah. So inside Islam says
		
00:32:30 --> 00:32:34
			Subhanak How can I say something
like that? Right? If I in fact,
		
00:32:34 --> 00:32:37
			these are Islamic, uses a very
rational argue, he says, if I said
		
00:32:37 --> 00:32:40
			that, you would have known about
it. You're the knower of
		
00:32:40 --> 00:32:44
			everything, right. You know what's
in my heart. I don't know what
		
00:32:44 --> 00:32:46
			you're thinking. But you know,
what's in my heart, you know, a
		
00:32:46 --> 00:32:50
			very thing. I only told them what
you told me to tell them, Markel
		
00:32:50 --> 00:32:54
			dilemma. Martha Nabi, you know,
from verse 116 117. And until I
		
00:32:54 --> 00:32:58
			was with them, I was a witness.
But when you when you took me when
		
00:32:58 --> 00:33:02
			you took me from this world, then
you were in charge you, you were
		
00:33:02 --> 00:33:05
			looking after them, and you know
everything so Allah knows best.
		
00:33:05 --> 00:33:10
			But then this is the beauty of
Prophets. Right? He then says,
		
00:33:10 --> 00:33:12
			something that's just gone down,
you know, somehow in history and
		
00:33:12 --> 00:33:16
			oft quoted, especially with
regards to us into as a boom for
		
00:33:16 --> 00:33:18
			in the homeopathic look, if you
want to punish them, you have the
		
00:33:18 --> 00:33:21
			absolute right because they are
Your servants. You have the
		
00:33:21 --> 00:33:26
			absolute right to punish them. But
we're in the film for indica until
		
00:33:26 --> 00:33:32
			Aziz will Hakeem. If you do
forgive them, then you have the
		
00:33:32 --> 00:33:36
			might, and the command, the
judgment, the wisdom to do that
		
00:33:36 --> 00:33:39
			meaning, even though you can, you
will basically the idea here is
		
00:33:39 --> 00:33:41
			that if you do forgive them, you
won't be doing it because of
		
00:33:41 --> 00:33:44
			helplessness because you can't
punish them anyway. No, you have
		
00:33:44 --> 00:33:48
			absolutely all capacity to do
that. But if you did that, that
		
00:33:48 --> 00:33:51
			would be that's the contrast. He's
showing and that's his way of
		
00:33:51 --> 00:33:54
			making dua to Allah you can use
this door, Oh Allah, if you want,
		
00:33:54 --> 00:33:57
			you can punish me, you have the
absolute right to do so. But if
		
00:33:57 --> 00:33:58
			you forgive them, you know.
		
00:34:01 --> 00:34:03
			So then Allah subhanaw taala says,
God, Allah, they only enforce
		
00:34:03 --> 00:34:07
			Sadiq, whether Yahweh and federal
Sadiq in a sitcom on that day of
		
00:34:07 --> 00:34:10
			judgment, anybody who's been
truthful, their truth will be of
		
00:34:10 --> 00:34:14
			benefit to them. And again from
for them will be those Jannat
		
00:34:14 --> 00:34:19
			those gardens and Allah will be
pleased with them. Now, by that,
		
00:34:19 --> 00:34:22
			that's a bit about the Day of
Judgment again to finish off the
		
00:34:22 --> 00:34:22
			surah.
		
00:34:24 --> 00:34:28
			Now we move on to Surah Al Anam.
Now Surah Al Anam has to do with
		
00:34:28 --> 00:34:36
			animals. Right. So anyway, the
idea here now is this is a very
		
00:34:36 --> 00:34:42
			interesting surah and I'm going to
do my best to give you the main
		
00:34:42 --> 00:34:48
			themes and the main idea and the
main way that it works. But this
		
00:34:48 --> 00:34:51
			is a Surah that you will have to
read for yourself like for sure
		
00:34:51 --> 00:34:54
			you have to read the whole Quran
anyway but this one to really
		
00:34:54 --> 00:34:58
			appreciate it. Because there's a
constant movement in there. We
		
00:34:58 --> 00:35:00
			won't we won't have the time to go
through
		
00:35:00 --> 00:35:03
			Do it in that kind of detail to
appreciate, I'm going to try to
		
00:35:03 --> 00:35:07
			bring up it's a different it's,
it's about primarily one theme,
		
00:35:08 --> 00:35:12
			one or two themes, primarily all
about reflection. And not the
		
00:35:12 --> 00:35:15
			biggest idea in there is
		
00:35:16 --> 00:35:20
			the Prophet sallallahu alayhi wa
sallam is basically being accused,
		
00:35:20 --> 00:35:21
			slandered,
		
00:35:23 --> 00:35:27
			criticized, and so on and so
forth. huge challenge for him to
		
00:35:27 --> 00:35:30
			get the message across. So they're
asking him all sorts of things,
		
00:35:30 --> 00:35:33
			why don't you send us this
miracle? Why don't you produce
		
00:35:33 --> 00:35:36
			this miracle or that, bring it
bring it on? Now, Allah is then
		
00:35:36 --> 00:35:39
			going to tell them that look, if
we want, we can bring your
		
00:35:39 --> 00:35:42
			whatever miracles you want, but
they're still not going to believe
		
00:35:42 --> 00:35:45
			they're still not going to believe
they're just wasting your time.
		
00:35:45 --> 00:35:51
			They just excuses they don't want
to believe. So it's a constant
		
00:35:51 --> 00:35:56
			discussion of two types of
answers. But before we get that,
		
00:35:56 --> 00:35:59
			let's just quickly discuss the
preliminaries of the chapter. This
		
00:35:59 --> 00:36:04
			surah comes after sort of Mati
that, as you know, in this seven
		
00:36:04 --> 00:36:06
			jewels of the Quran, and
		
00:36:07 --> 00:36:08
			there are
		
00:36:10 --> 00:36:16
			I think, 165 verses in here,
right? I think there's 165 verses
		
00:36:16 --> 00:36:17
			in here.
		
00:36:18 --> 00:36:19
			Just make sure.
		
00:36:22 --> 00:36:27
			And that is right 165 verses, and
there's about 20 thematic
		
00:36:27 --> 00:36:31
			sections, you can split it into
Ruko, as we call them, and it's a
		
00:36:31 --> 00:36:34
			murky surah. So as soon as I say
murky, sorta now, you know, it's
		
00:36:34 --> 00:36:37
			not going to have too many laws,
we'll have a few maybe, but the
		
00:36:37 --> 00:36:42
			majority of it will be about
instilling, reviving, emphasizing,
		
00:36:43 --> 00:36:47
			and establishing the Tawheed of
Allah, and responding to a lot of
		
00:36:47 --> 00:36:50
			faith based questions, theological
questions. That's what mucky
		
00:36:50 --> 00:36:52
			sewers are generally,
		
00:36:53 --> 00:36:56
			mainly talking about Tawheed
rissalah, the messenger
		
00:36:56 --> 00:36:59
			establishing the messenger ship of
the Prophet sallallahu sallam, and
		
00:36:59 --> 00:37:02
			the ark era, and resurrection.
Those are the major themes in
		
00:37:02 --> 00:37:03
			mucky sorrows.
		
00:37:05 --> 00:37:08
			So, as I said, the biggest theme
in here, you're going to see over
		
00:37:08 --> 00:37:12
			and over again, in an interlocking
kind of way, overlapping
		
00:37:12 --> 00:37:19
			overlocking kind of way, is, it's
about removing the bad theology,
		
00:37:19 --> 00:37:26
			the bad doctrines, the corrupt
beliefs of, of the machine, and
		
00:37:26 --> 00:37:30
			responding to them. Now the
response is given in two ways, one
		
00:37:30 --> 00:37:33
			is to basically give them what you
would call
		
00:37:35 --> 00:37:38
			challenging answers that, don't
you see it this way? Right? What
		
00:37:38 --> 00:37:42
			about if this happens? Who does
this for you? Who does that for
		
00:37:42 --> 00:37:45
			you? Most of them start with Cool,
cool, cool. That's why you see so
		
00:37:45 --> 00:37:49
			many calls. I didn't count how
many, but call means, wherever you
		
00:37:49 --> 00:37:52
			see call, it means say, and
generally throughout the Quran,
		
00:37:52 --> 00:37:55
			whenever cool is that it said to
the Prophet salallahu Salam, O
		
00:37:55 --> 00:38:03
			Messenger, oh, my, my, my prophet,
say, and so on. Right? So nearly
		
00:38:03 --> 00:38:09
			it has one of those, then it has a
fact. So concerning this effect,
		
00:38:09 --> 00:38:13
			and then there's say this as a
response effect, and say this is a
		
00:38:13 --> 00:38:17
			response or ask this question,
asked this question. So we will,
		
00:38:19 --> 00:38:21
			just to give you a few before we
actually go through it quickly.
		
00:38:26 --> 00:38:30
			Yeah, so the other facts that are
produced there, and the challenges
		
00:38:30 --> 00:38:33
			that are produced through that
they're axiomatic. They're
		
00:38:33 --> 00:38:34
			basically
		
00:38:35 --> 00:38:39
			firmly established ideas that
anybody who ponders over it purely
		
00:38:39 --> 00:38:42
			from a human perspective without
any bias, they can't deny it.
		
00:38:43 --> 00:38:48
			Right? You'll understand what I'm
saying, speaking about the earth,
		
00:38:48 --> 00:38:51
			and the heavens, for example,
death, creation,
		
00:38:53 --> 00:38:58
			helplessness of the human being,
right, human weakness, human need,
		
00:39:00 --> 00:39:03
			sustenance, provision, and all of
these things.
		
00:39:07 --> 00:39:10
			These are things that you don't
need any evidence for. axiomatic
		
00:39:10 --> 00:39:14
			understanding means those things
which everybody just gets, if you
		
00:39:14 --> 00:39:17
			think about it, you'll just get
it. You don't have to do any
		
00:39:17 --> 00:39:22
			syllogism. You don't have to use
any logical premises. It's just
		
00:39:22 --> 00:39:25
			obvious these are obvious matters.
		
00:39:29 --> 00:39:30
			So
		
00:39:31 --> 00:39:34
			one of the common themes that
you're going to see is that Allahu
		
00:39:34 --> 00:39:38
			Allah is dominant. And many
examples are shown to show the
		
00:39:38 --> 00:39:40
			weakness and helpless of the human
being.
		
00:39:42 --> 00:39:46
			Allah subhanaw taala speaks about
vulnerability while asleep in
		
00:39:46 --> 00:39:47
			verse 60, for example,
		
00:39:49 --> 00:39:51
			that you could just die in your
sleep
		
00:39:55 --> 00:39:55
			then
		
00:39:58 --> 00:39:59
			the kind of more rare
		
00:40:00 --> 00:40:03
			Responsive questions are, they're
going to ask you about
		
00:40:05 --> 00:40:08
			who owns everything in the heavens
and earth? Or you can ask them who
		
00:40:08 --> 00:40:10
			owns everything in the heavens and
earth?
		
00:40:11 --> 00:40:13
			So you see, the idea was that a
lot of Mushrikeen?
		
00:40:15 --> 00:40:18
			You see, there are three types of
cover. One is a type of golfer
		
00:40:18 --> 00:40:22
			where you're ignorant, they just
have no idea. So that's why you
		
00:40:22 --> 00:40:25
			say I don't believe it, because I
don't know. Anyway, the other one
		
00:40:25 --> 00:40:26
			is, you know, deep down,
		
00:40:27 --> 00:40:32
			but you don't believe because you
got more you your you've got more
		
00:40:32 --> 00:40:36
			affinity to something else. My
parents religion or my culture is
		
00:40:36 --> 00:40:38
			more important. This is people who
will experience this in various
		
00:40:38 --> 00:40:41
			ways in their life. They know
something is the truth, but
		
00:40:41 --> 00:40:44
			they're not willing to say it,
because they've got some other
		
00:40:44 --> 00:40:47
			loaded aspects in their mind that
they'll have that they just can't
		
00:40:47 --> 00:40:50
			bother, or they don't have the
time to deal with or they can't
		
00:40:50 --> 00:40:53
			because there's fear. So that's
why you've got Khufu gehele COFRA,
		
00:40:53 --> 00:40:57
			a nerd and COFRA Giroud. So the
third one is where you absolutely
		
00:40:57 --> 00:41:03
			know for sure, but you obstinately
read, your obstinately reject. So
		
00:41:03 --> 00:41:07
			you either reject because of
ignorance, you reject because of
		
00:41:09 --> 00:41:12
			because you just deny it, you
don't want to think about it. And
		
00:41:12 --> 00:41:15
			the third one is, you know, but
you reject because you're being
		
00:41:15 --> 00:41:19
			obstinate. So it's different
shades. So a lot of these people
		
00:41:19 --> 00:41:22
			there are different shades among
the people of Makkah as well. But
		
00:41:22 --> 00:41:25
			among them some of them were that
Islam was in their heart. They
		
00:41:25 --> 00:41:28
			knew it was true just like I'm not
even gonna ask you the alarm said
		
00:41:28 --> 00:41:32
			when he heard Jaffa the Allahu
Anhu is gara reading in Abyssinia,
		
00:41:32 --> 00:41:36
			he said Islam, the seed of it came
into my heart. But he he was a
		
00:41:36 --> 00:41:39
			delegate from the people of
Makkah, he was actually against
		
00:41:39 --> 00:41:41
			the Muslims. He didn't believe
them. It took him a few years for
		
00:41:41 --> 00:41:46
			that seed to germinate and
eventually became a Muslim. So
		
00:41:46 --> 00:41:49
			Allah subhanaw taala, then is
saying a lot of these things that
		
00:41:49 --> 00:41:53
			they know inherently they know is
to be true, a lot of inherent
		
00:41:53 --> 00:41:57
			facts, which basically helps and
mashallah the just the slope of
		
00:41:57 --> 00:42:02
			the Quran is wonderful, very
powerful surah. So if you want, if
		
00:42:02 --> 00:42:05
			you've got a friend who's
thinking, let them read this, read
		
00:42:05 --> 00:42:08
			it to them, learn it yourself so
that you can speak to them with
		
00:42:08 --> 00:42:11
			those same kinds of ideas.
Wonderful sort of Adamawa by the
		
00:42:11 --> 00:42:11
			way.
		
00:42:15 --> 00:42:20
			So let us quickly look until he
gets to a main story of Ibrahim
		
00:42:20 --> 00:42:24
			Ali Salam. So Ibrahim Al Islam is
now featured very strongly,
		
00:42:24 --> 00:42:27
			especially his faith, how he
discovered faith as such his
		
00:42:27 --> 00:42:31
			journey, and then his whole thing
with his father, right? That if
		
00:42:31 --> 00:42:35
			you have to give up your father
for true faith, then we've got an
		
00:42:35 --> 00:42:37
			example of the integral humanism
that he mentioned a number of
		
00:42:37 --> 00:42:40
			other prophets. So let's just
quickly just skim through as I
		
00:42:40 --> 00:42:43
			said, it's something you're going
to have to read yourself. Allah
		
00:42:43 --> 00:42:46
			starts off Alhamdulillah Allah the
heart of a summer Word, He will.
		
00:42:46 --> 00:42:49
			He is the Creator of all praises
to Allah Who created the heavens
		
00:42:49 --> 00:42:52
			and earth. were jealous Lulu
Murthy were no absolute facts he's
		
00:42:52 --> 00:42:56
			the one who created darkness and
light. Similar the unica for the
		
00:42:56 --> 00:42:59
			robber him yeah, they don't. Then
these people who disbelieve
		
00:42:59 --> 00:43:02
			they're basically equalizing with
Allah. They're making others with
		
00:43:02 --> 00:43:05
			Allah, who Allah the Halacha
coming between his own creativity
		
00:43:05 --> 00:43:10
			from soil, from from from dirt,
from Aqaba. Nigella I don't think
		
00:43:10 --> 00:43:15
			anybody in those days would have
known the, the origin, they didn't
		
00:43:15 --> 00:43:17
			have those laboratories to figure
those things out. The biology
		
00:43:17 --> 00:43:20
			hadn't been at that level, I
think. So obviously, later to
		
00:43:20 --> 00:43:25
			merkaba agenda. And we can't read
all of this. But basically, Allah
		
00:43:25 --> 00:43:29
			is then saying in verse four, that
every time any verse that comes to
		
00:43:29 --> 00:43:29
			them,
		
00:43:30 --> 00:43:31
			they just reject it.
		
00:43:33 --> 00:43:33
			And
		
00:43:34 --> 00:43:38
			then Allah subhanaw taala uses
different arguments that have you
		
00:43:38 --> 00:43:43
			an Amuro. Come do that. Have they
not seen how we've destroyed the
		
00:43:43 --> 00:43:47
			people before them, who we settled
on the earth, and we've given them
		
00:43:50 --> 00:43:55
			and basically, we shower showered
upon them lots of rain, and water,
		
00:43:55 --> 00:43:59
			and we've given them lakes, and
streams and so on. But then
		
00:43:59 --> 00:44:02
			eventually, when they did wrong,
we destroyed them. Just because
		
00:44:02 --> 00:44:07
			you have things doesn't mean that
you have ultimate success,
		
00:44:07 --> 00:44:10
			ultimate success is about the
hereafter. Then Allah meant a
		
00:44:10 --> 00:44:14
			number of other things that even
if we were to send them upon them
		
00:44:14 --> 00:44:18
			a written piece of written
documents, right, which they could
		
00:44:18 --> 00:44:22
			even touch, because remember, the
Quran didn't come down in writing,
		
00:44:22 --> 00:44:27
			it came down in words memorized,
even if we sent them from the
		
00:44:27 --> 00:44:30
			divine realm, a divine piece of
writing I don't know how that
		
00:44:30 --> 00:44:33
			would look like be quite amazing.
Write a divine peace of mind that
		
00:44:33 --> 00:44:37
			they could even touch and admire
and believe that they would still
		
00:44:37 --> 00:44:42
			say in her mother in law several
movie because when you go upstairs
		
00:44:42 --> 00:44:48
			see or you got other affinities
then it's the truth doesn't make a
		
00:44:48 --> 00:44:51
			difference to you. Then another
one they say is that why doesn't
		
00:44:51 --> 00:44:55
			Allah send an Angel? Why why a
human being Why not an angel?
		
00:44:56 --> 00:44:59
			So Allah subhanaw taala says,
Well, no one's a llama Allah can
		
00:44:59 --> 00:44:59
			verse eight
		
00:45:00 --> 00:45:02
			If we did send an Angel then
		
00:45:03 --> 00:45:06
			the matter would have been dealt
with. Right? That would have been
		
00:45:06 --> 00:45:11
			a serious issue. And okay even if
we did send an Angel we would have
		
00:45:11 --> 00:45:15
			made him a man would have made him
look like a man right? Because
		
00:45:15 --> 00:45:17
			otherwise there's going to be too
much oh he's an angel there's
		
00:45:17 --> 00:45:19
			other pieces of conduit Allah says
He sent to nature well you don't
		
00:45:19 --> 00:45:21
			he doesn't eat it doesn't need to
eat or drink or sleep.
		
00:45:22 --> 00:45:25
			So well occurred he still was able
to swim in public so look at the
		
00:45:25 --> 00:45:29
			Prophet sallallahu Sallam he
saying to him that even before you
		
00:45:30 --> 00:45:33
			other messengers were marked,
		
00:45:34 --> 00:45:38
			right but all of that is just
gonna lead them to the destruction
		
00:45:39 --> 00:45:41
			called Sea roof allowed to travel
the earth go and look at the
		
00:45:41 --> 00:45:45
			remnants of the Earth and the Moon
go to muda insert muda in sila
		
00:45:46 --> 00:45:51
			right go to Petra go to you know
down south to Yemen right and you
		
00:45:51 --> 00:45:53
			will see the remnants of these
places
		
00:45:55 --> 00:45:57
			whether whom our second affiliate
you want to harass me really I
		
00:45:57 --> 00:46:00
			mean this it just take reflection
I mean, what do I miss out? You
		
00:46:00 --> 00:46:05
			know, what do I not do? So I'm
gonna have to rush this a bit.
		
00:46:06 --> 00:46:11
			Allah asks, What eams escuela who
be Dora, if Allah if he if he
		
00:46:11 --> 00:46:13
			afflicts you with some kind of
harm, then there's nobody to
		
00:46:14 --> 00:46:18
			really relieve you except him. And
if he gives you any good than he
		
00:46:18 --> 00:46:20
			has ability over everything, what
we'll call hero, folk, or anybody
		
00:46:20 --> 00:46:22
			has made over everyone.
		
00:46:24 --> 00:46:25
			Okay, some.
		
00:46:28 --> 00:46:31
			Of course, all of that. Also,
there's discussions about the
		
00:46:31 --> 00:46:35
			hereafter, and a lot of warnings
that are provided. But
		
00:46:37 --> 00:46:43
			then something very interesting in
verse 28, or 2726 2728, Bell
		
00:46:43 --> 00:46:47
			bodalla, whom mercon Will your
phone I'm in Kabul, what Oh, rude,
		
00:46:47 --> 00:46:51
			do la de Lima and who and who we
normally carry bone, that even in
		
00:46:51 --> 00:46:55
			the Hereafter, for example, if
things became very clear for them,
		
00:46:56 --> 00:46:58
			and then they were sent back on
Earth, they would still basically
		
00:46:58 --> 00:47:00
			go back to doing what they do,
because that's become their
		
00:47:01 --> 00:47:05
			nature. That's, as I said,
yesterday, or the day before, I
		
00:47:05 --> 00:47:08
			can't remember now, that if you
can't do something,
		
00:47:09 --> 00:47:14
			then don't justify don't make that
become your nature. Always despise
		
00:47:14 --> 00:47:19
			it, and want to be out of it.
Because once something becomes
		
00:47:19 --> 00:47:22
			your nature, a bad deed becomes
your nature, then it's very
		
00:47:22 --> 00:47:26
			difficult to come out. And that's
why lighting can become so worse
		
00:47:26 --> 00:47:29
			that even if you went and saw the
reality and the punishment
		
00:47:29 --> 00:47:32
			everything you still come back and
do the same thing. Because it
		
00:47:32 --> 00:47:35
			become your nature Allah protector
that's why one of my daughters is
		
00:47:35 --> 00:47:38
			that oh Allah protects from such
sins which had become part of our
		
00:47:38 --> 00:47:40
			lives and we don't even see them
as sins anymore. Because believe
		
00:47:40 --> 00:47:44
			me that's even many of us
practicing people we have these
		
00:47:44 --> 00:47:45
			issues so Allah help us
		
00:47:47 --> 00:47:50
			that's why well Oh Tara is working
for Allah Robbie him verse 30.
		
00:47:51 --> 00:47:53
			When you see that they will be
stood
		
00:47:54 --> 00:47:59
			by the Lord will call that Elisa
they will call you Bella Verbena
		
00:47:59 --> 00:48:03
			then they're gonna say yes, this
is definitely the truth. Now, now
		
00:48:03 --> 00:48:05
			taste the punishment because you
disbelieve before
		
00:48:07 --> 00:48:08
			right to move on.
		
00:48:10 --> 00:48:13
			Another thing they say welcome to
Lola Newsela ally is to mirror
		
00:48:14 --> 00:48:18
			why doesn't assign come from Why
isn't a sign is revealed from
		
00:48:18 --> 00:48:23
			Allah. Quran Allah Kaduna Allah
unit Zilla. Allah can reveal
		
00:48:23 --> 00:48:27
			whatever I add, he wants, but
people just they don't know.
		
00:48:27 --> 00:48:31
			Please go and read this for
yourself and reflect over it. It's
		
00:48:31 --> 00:48:34
			very powerful, and we just can't
do it justice in the short amount
		
00:48:34 --> 00:48:38
			of time that we have. Then Allah
says another relevant part that I
		
00:48:38 --> 00:48:44
			just want to bring up 44 Verse 44,
for the minor Summa Zuki Ruby, the
		
00:48:44 --> 00:48:48
			look for some people, this is a
major delusion. Right. And we are
		
00:48:48 --> 00:48:53
			understanding this today. I hope
so. Right? And a lot of people are
		
00:48:53 --> 00:48:57
			understanding this, but when it's
over, they might forget again, I
		
00:48:57 --> 00:49:01
			don't know. You know, I don't know
what Allah has in store for us. I
		
00:49:01 --> 00:49:05
			just hope that we realize when
they forgot what they had been
		
00:49:05 --> 00:49:10
			reminded by, right and they just
like, we don't want anything to do
		
00:49:10 --> 00:49:14
			with it. We don't care about it.
For Tana Ali him above a coalition
		
00:49:15 --> 00:49:18
			we flung open the doors of
everything. Like what would you
		
00:49:18 --> 00:49:22
			want like everything right? had
either fully who will be my OTU
		
00:49:22 --> 00:49:26
			until they became very excited
about what they'd been given a
		
00:49:26 --> 00:49:34
			hardener Home button. We seize
them suddenly, without any notice.
		
00:49:34 --> 00:49:36
			For either ha Mobley. So now what
right?
		
00:49:37 --> 00:49:41
			For co T or W Camila Dino
vulnerable Well, hamdu Lillahi
		
00:49:41 --> 00:49:41
			Rabbil Alameen
		
00:49:43 --> 00:49:46
			then Allah again, remember I said
call call call. So you see another
		
00:49:46 --> 00:49:49
			one here called are a tomb. In
other words, some outcome say
		
00:49:49 --> 00:49:53
			messenger say to them, celluloid
is some say to them, that if Allah
		
00:49:53 --> 00:49:56
			takes away your listening, and
your site, places see it on your
		
00:49:56 --> 00:49:59
			heart, do you have any other load
		
00:50:00 --> 00:50:05
			that can bring about that can
replace them for you. Right? Call
		
00:50:05 --> 00:50:09
			okay for no sorry for that from
home. Yes, the phone. Look how we
		
00:50:09 --> 00:50:12
			turn the verses meaning how we
repeat the verses of the Quran
		
00:50:12 --> 00:50:15
			over and over again. So sometimes
if it doesn't affect you will
		
00:50:15 --> 00:50:17
			affect you later. Again. Cool. All
right and another Kumada Bula he
		
00:50:17 --> 00:50:21
			bhakta. What do you think, say to
them that, you know, if Allah was
		
00:50:21 --> 00:50:25
			to suddenly bring a punishment on
you openly, right? And so on. So,
		
00:50:26 --> 00:50:29
			a cool look me in the house and
tell him that I don't have the
		
00:50:29 --> 00:50:33
			treasures of the heavens and earth
anyway, I'm getting too engrossed
		
00:50:33 --> 00:50:36
			in that and we don't have the
time. So now let's rush forward.
		
00:50:38 --> 00:50:42
			A lot of verses to I mean, one
thing we are told which I think is
		
00:50:42 --> 00:50:46
			important in verse 68 is what is
our eighth Alladhina Yahoo doing
		
00:50:46 --> 00:50:49
			Fei Artina when you see those
people who are just
		
00:50:51 --> 00:50:55
			bantering about our signs not
taking them seriously for attitude
		
00:50:55 --> 00:50:58
			and home like just ignore them
turn away from them, what they are
		
00:50:58 --> 00:51:02
			who do the Hadith and Lady until
they start another discussion, a
		
00:51:02 --> 00:51:06
			better discussion, right? And if
shaytaan is to if shaitan is to
		
00:51:06 --> 00:51:11
			kind of make you forget, then once
you remember for Allah taco once
		
00:51:11 --> 00:51:14
			you remember, like, okay, maybe
you just got into the bent and you
		
00:51:14 --> 00:51:18
			didn't ignore it, you didn't turn
away. If shaytaan does make you
		
00:51:18 --> 00:51:22
			forget, he's blaming the shaytaan
here, then fella taco back the the
		
00:51:22 --> 00:51:25
			Chroma alcovy volume and once
you've got the realisation, then
		
00:51:25 --> 00:51:28
			you should not be sitting with the
oppressive people afterwards.
		
00:51:30 --> 00:51:34
			Right now, let us move on to verse
74, which is the story of Ibrahim
		
00:51:34 --> 00:51:40
			alayhis salam. So after all of
that reflection argument,
		
00:51:40 --> 00:51:45
			evidences, Allah says wave color,
Ibrahim Ali Irby, he has
		
00:51:46 --> 00:51:49
			a cinnamon earlier, you probably
already saw was confronting his
		
00:51:49 --> 00:51:53
			father, as are saying, Are you
taking these idols
		
00:51:55 --> 00:52:00
			as gods in Iraq or Coloma?
Caffitaly mobian I see you and
		
00:52:00 --> 00:52:03
			your people in clear error, even
one's own father, there is a
		
00:52:03 --> 00:52:05
			difference opinion whether that
was his uncle or his real father.
		
00:52:05 --> 00:52:08
			Either way, it doesn't make a
difference, even if it's your own
		
00:52:08 --> 00:52:13
			father. And then Allah talks about
this whole reflecting on the
		
00:52:13 --> 00:52:16
			heavens and the earth. What
cathodic annuity Ibrahima
		
00:52:16 --> 00:52:18
			Mallacoota. Somehow it will art
		
00:52:19 --> 00:52:23
			we show the Ibrahim Ali salaam,
the kingdom of the heavens and the
		
00:52:23 --> 00:52:28
			earth. So generally the milk is
defined as that which you can see.
		
00:52:29 --> 00:52:32
			And the mela codes is that part of
Allah's creation that you cannot
		
00:52:32 --> 00:52:37
			see like the angels and the unseen
realities that small can Melaku
		
00:52:37 --> 00:52:39
			generally, sometimes they both use
for the same meaning as well.
		
00:52:41 --> 00:52:44
			So then that whole story, which
you probably know about that he is
		
00:52:44 --> 00:52:49
			determining a way to find God like
the evidence for that, right?
		
00:52:49 --> 00:52:51
			There's no There's no evidence
that he didn't know God already.
		
00:52:52 --> 00:52:55
			It seems like this could be a
theological exercise Allah knows
		
00:52:55 --> 00:53:00
			best. Right? So he had definitely
discernment you can tell from when
		
00:53:00 --> 00:53:04
			he escaped from his father when he
left them and departed. And Allah
		
00:53:04 --> 00:53:06
			showered him great believes
because through sacrifice, when
		
00:53:06 --> 00:53:09
			you give sacrifice for your deen,
it might be difficult Can you
		
00:53:09 --> 00:53:12
			believe leaving your family
leaving your area leaving your
		
00:53:12 --> 00:53:15
			hometown traveling somewhere else?
And he becomes one of the greatest
		
00:53:15 --> 00:53:18
			prophets after Muhammad Sallallahu
Sallam the greatest of the
		
00:53:18 --> 00:53:21
			prophecies Ibraheem Alehissalaam
greater than the man knew how to
		
00:53:21 --> 00:53:24
			summon all of them. Right? And
that doesn't come easy. That comes
		
00:53:24 --> 00:53:27
			with sacrifice. So don't stop
doing something because there's
		
00:53:27 --> 00:53:29
			sacrifice and difficulty.
		
00:53:30 --> 00:53:33
			Right? If you're having
Islamophobic attacks, and you
		
00:53:33 --> 00:53:36
			think everybody's against you,
that's difficulty. But that's
		
00:53:36 --> 00:53:39
			life, or real life is the
hereafter. What are these
		
00:53:39 --> 00:53:43
			difficulties? Shall we just push
you forward? Remember Ibrahim and
		
00:53:43 --> 00:53:48
			Islam story? So anyway, the story
is that he saw the stars, he
		
00:53:48 --> 00:53:52
			thought that could be good. Right?
Or said that could be good. And
		
00:53:52 --> 00:53:55
			then when they dismissed, how can
that be gone? They disappeared.
		
00:53:55 --> 00:53:58
			Then he saw the moon, it's a bit
brighter and bigger. That could be
		
00:53:58 --> 00:54:02
			good. You know, says, and again,
this is a lesson for everybody
		
00:54:02 --> 00:54:05
			else who's listening, and then
eventually get puts his hands up
		
00:54:05 --> 00:54:08
			and he says, he doesn't literally
put his hands up, but that's not
		
00:54:08 --> 00:54:11
			my expression. He says, if Allah
doesn't guide guide me if my Lord
		
00:54:11 --> 00:54:14
			does not guide me now he's not
even calling him Allah. Maybe
		
00:54:14 --> 00:54:17
			because it's a step by step
process. You don't know him yet.
		
00:54:18 --> 00:54:21
			Right? You know him to be your
Lord, because you figured out that
		
00:54:21 --> 00:54:25
			there has to be one Creator of the
earth. And he's the one who looks
		
00:54:25 --> 00:54:28
			after everything on the earth.
That means he is Rob. That's what
		
00:54:28 --> 00:54:31
			Rob means. He's the one looks at
because when you look around the
		
00:54:31 --> 00:54:34
			world and you see how it's been
taken care of thing, you must have
		
00:54:34 --> 00:54:39
			a moral be rub. That's why
rationally it's easier to conceive
		
00:54:39 --> 00:54:42
			of a than a creator, a
		
00:54:43 --> 00:54:48
			caretaker administrator than ALLAH
because ALLAH, although that is
		
00:54:48 --> 00:54:51
			Allah, but Allah is a very
comprehensive idea and you can't
		
00:54:51 --> 00:54:53
			just figure that out straight
away. Eventually all leads to
		
00:54:53 --> 00:54:59
			Allah as in who Allah is, but the
the aspect of the characteristic
		
00:54:59 --> 00:55:00
			is the right
		
00:55:00 --> 00:55:04
			Bob are the colic or the Kadir,
the one who has ability over
		
00:55:04 --> 00:55:06
			everything, but the one who knows
everything. That's something you
		
00:55:06 --> 00:55:08
			can figure out rationally.
		
00:55:10 --> 00:55:14
			So, then he says, If he doesn't,
if my Lord does not guide me, then
		
00:55:14 --> 00:55:17
			I'm going to be from among the
misled ones. So then he sees the
		
00:55:17 --> 00:55:21
			sun out in it's all glory. And I
do a paraphrase translation, you
		
00:55:21 --> 00:55:24
			know, just to make it easy. So
this must be my Lord. This is the
		
00:55:24 --> 00:55:26
			this is the biggest of all, but
when that also disappeared, it
		
00:55:26 --> 00:55:29
			disappears every day. So you can
tell that this is just the
		
00:55:29 --> 00:55:32
			theological, excellent, it seems.
Then he says,
		
00:55:33 --> 00:55:37
			in the word Giotto, now that's the
pure monotheism, this expression
		
00:55:37 --> 00:55:41
			in new Ajah toward gelila, the
fedora summer 31. Honey format,
		
00:55:41 --> 00:55:44
			and Michigan is one of the highest
expressions of that
		
00:55:45 --> 00:55:48
			is called dua, Otto Ji. Some
people read this actually in the
		
00:55:48 --> 00:55:52
			beginning of prayer, or before
prayer, which is to say that I
		
00:55:52 --> 00:55:56
			direct my face right towards the
One Who created the heavens and
		
00:55:56 --> 00:56:01
			earth, cutting away from all lords
except him Hanifa warmer under
		
00:56:01 --> 00:56:08
			minimal shaking, his waha Jehu
coma was at they disputed with him
		
00:56:08 --> 00:56:13
			and his whole responses there. And
then then it says Matilda who
		
00:56:13 --> 00:56:17
			Jonah that is all the evidences
that we gave to that's the
		
00:56:17 --> 00:56:21
			understanding and the evidence we
gave to Ibrahim Ali salaam, verse
		
00:56:21 --> 00:56:26
			83. And we basically put up the
level of whoever we wish. And then
		
00:56:27 --> 00:56:31
			there's lots of prophets mentioned
now. We gave to him his heart and
		
00:56:31 --> 00:56:35
			Yaqoob each one of them we guided
them to new heights and we also
		
00:56:35 --> 00:56:40
			guided from his and then from him
came down Sulaiman a you use of
		
00:56:40 --> 00:56:47
			Musa Haroon Zachary Yahia ASA
Ilyas is my Yes, sir Jonas Luther.
		
00:56:48 --> 00:56:52
			This is probably, I'm not sure.
But I think Is this the place
		
00:56:52 --> 00:56:54
			where it has the most names of
prophets altogether?
		
00:56:56 --> 00:56:59
			There are 18 prophets mentioned
here. Not sure if that's the most
		
00:56:59 --> 00:57:04
			names in one place in the Quran.
But then Allah discusses about all
		
00:57:04 --> 00:57:06
			of them, how we guided them, how
we assisted them, how we gave them
		
00:57:06 --> 00:57:10
			their proofs, and so on. And Willa
Ecoline has Allah these are all
		
00:57:10 --> 00:57:13
			the people that we've that Allah
has guided Febi Houda homak.
		
00:57:13 --> 00:57:17
			Today, through their guidance you
follow and say that I'm not going
		
00:57:17 --> 00:57:19
			to ask you for any measure, I'm
not going to ask you for any
		
00:57:19 --> 00:57:23
			payments. Right? This is just a
reminder for the people. Then
		
00:57:23 --> 00:57:27
			Allah subhanaw taala continues
with those same goes back to the
		
00:57:27 --> 00:57:33
			same kind of arguments, and same
facts and figures and things that
		
00:57:33 --> 00:57:37
			that I mentioned, you know, from
all verses, you can see 95 in the
		
00:57:37 --> 00:57:40
			law photic will help you and now
we're talking about some very
		
00:57:40 --> 00:57:43
			subtle things like Allah is the
One who lets the seed germinate,
		
00:57:44 --> 00:57:48
			you got a whole seed has no holes
in it, and then suddenly opens up.
		
00:57:48 --> 00:57:51
			And this whole tree is comes out.
I mean, as imagine if you just
		
00:57:51 --> 00:57:56
			think about the who built that
functionality in a single seed
		
00:57:56 --> 00:58:00
			that you planted somewhere and
it's only germinates takes the
		
00:58:00 --> 00:58:03
			nourishment from the ground and
has its own design and blueprint
		
00:58:03 --> 00:58:09
			inside it and becomes the oak tree
or the teak or the ebony or the
		
00:58:09 --> 00:58:13
			pine or a fruit tree. It's even
more and that's actually one of my
		
00:58:13 --> 00:58:17
			favorite verses. Here is verse 99.
Well, we'll let the unzila Mina
		
00:58:17 --> 00:58:23
			sama ima and he says he who cause
water to descend basically rain
		
00:58:23 --> 00:58:27
			from the heavens for original
behavior about a coalition. And by
		
00:58:27 --> 00:58:28
			that we caused
		
00:58:29 --> 00:58:34
			the crops and the produce of many
things to grow from them. And lots
		
00:58:34 --> 00:58:38
			of greenery have been with Rocky
Bauman and luckily, mentally clean
		
00:58:38 --> 00:58:44
			one Danya from the palm trees, the
the palm trees Jannetty manana and
		
00:58:44 --> 00:58:50
			the huge grape vines that you have
the zaytoun the olive, the Romain,
		
00:58:50 --> 00:58:55
			right, which is the pomegranate,
and SubhanAllah. There is one
		
00:58:55 --> 00:58:59
			person I think I know who actually
became Muslim just by thinking
		
00:58:59 --> 00:59:02
			over the fruits. And every time I
have read, just look at the
		
00:59:02 --> 00:59:07
			watermelon, how every aspect of it
the size, the texture, the
		
00:59:07 --> 00:59:13
			content, the flavor is totally
different to a mango to a durian
		
00:59:13 --> 00:59:17
			amazing fruit Juliana's it, those
of you in Malaysia and those kinds
		
00:59:17 --> 00:59:20
			of countries will know what to do
the yarn is some people run a mile
		
00:59:20 --> 00:59:25
			from it, but it amazes me. The way
it's made with the spikes. You cut
		
00:59:25 --> 00:59:29
			the spikes very thick, open up
it's actually got these nice four
		
00:59:29 --> 00:59:35
			sections that hold the meat
inside. And the meat is like ice
		
00:59:35 --> 00:59:39
			cream if you like it, right, it
just melts. Amazing. That's
		
00:59:39 --> 00:59:44
			totally different to a lychee to a
mangosteen to orangutan right. A
		
00:59:44 --> 00:59:45
			jeep
		
00:59:46 --> 00:59:47
			is it Rangitata
		
00:59:48 --> 00:59:52
			I think that's what it's called.
It's like a mangosteen amazing
		
00:59:52 --> 00:59:55
			fruits are just amazing. The
banana is totally different apple
		
00:59:55 --> 00:59:59
			and just an orange, common fruit
but look at the the skin. The tube
		
01:00:00 --> 01:00:04
			pallid tone skin red outside,
sorry, yellow, orange outside
		
01:00:04 --> 01:00:08
			white inside the flesh, then
there's another kind of cover over
		
01:00:08 --> 01:00:12
			the actual segments, then you take
off this, then you separate the
		
01:00:12 --> 01:00:15
			segments. Each one is separate
segments, when you are to peel off
		
01:00:15 --> 01:00:18
			the skin of the segment. They're
actually small, small segments
		
01:00:18 --> 01:00:21
			inside. I mean, you just throw in
your mouth, you don't even look at
		
01:00:21 --> 01:00:25
			this stuff. But when I open up an
orange and you sometimes open up
		
01:00:25 --> 01:00:29
			the peel of one segment, and you
see the small, small segments, and
		
01:00:29 --> 01:00:32
			then you enjoy that there's a
total different trade today or
		
01:00:32 --> 01:00:36
			tomorrow, right, get an orange,
open up the peel and enjoy the
		
01:00:36 --> 01:00:38
			segment and you'll see a totally
different,
		
01:00:39 --> 01:00:43
			different thing to just putting in
your mouth. Like that. Everything
		
01:00:43 --> 01:00:48
			is amazing. There's just so much
comprehensiveness, so all of that
		
01:00:48 --> 01:00:51
			is discussed. I said, you need to
look at this for yourself and
		
01:00:51 --> 01:00:54
			ponder over it led to the recall,
absorb what will you recall,
		
01:00:54 --> 01:00:58
			absorb, right? Allah is not some
someone that you can encompass. He
		
01:00:58 --> 01:01:01
			encompasses everything, but you
will not encompass him. Well, who
		
01:01:01 --> 01:01:04
			will Latif will hubby's the all
subtle, and he's the all
		
01:01:04 --> 01:01:07
			knowledgeable. And then Allah
talks about all the other evidence
		
01:01:07 --> 01:01:10
			in the final point is about the
disbelievers when you call liberal
		
01:01:10 --> 01:01:13
			affiliate and will absorb the
hookah Madam, you will be here.
		
01:01:13 --> 01:01:16
			Well, Amara, well another room
Fito he earned him Yeah, Mahone
		
01:01:16 --> 01:01:19
			we're going to have to leave them
in the tyranny, right? running
		
01:01:19 --> 01:01:21
			around in their tyranny, we're
just going to have to leave them
		
01:01:21 --> 01:01:27
			like that. So hamdulillah let us
just do a quick, round up and
		
01:01:27 --> 01:01:34
			summary of the seven Jews of the
Quran. Basically, Allahu Akbar
		
01:01:34 --> 01:01:37
			starts off with a number of FICKY
starts with the discussion of
		
01:01:37 --> 01:01:41
			those Christians who became Muslim
from Abyssinia then discusses
		
01:01:41 --> 01:01:43
			alarm bells, for clear
		
01:01:45 --> 01:01:50
			expiation for oaths, prohibition
of wine, gambling, hunting, in
		
01:01:50 --> 01:01:54
			Haram, etc. All of that then
carries on and then there's a
		
01:01:54 --> 01:01:58
			discussion about making a request,
especially at death, and how
		
01:01:58 --> 01:02:02
			witnessing how you take witnesses
than a salad slams discussion is
		
01:02:02 --> 01:02:05
			there, Allah's discussion with
him, his discussion with the
		
01:02:05 --> 01:02:09
			Howard Dean, the concept of the MA
Ada, for which the Surah Surah is
		
01:02:09 --> 01:02:14
			named, and so on. And you get an
understanding of the Sahaba and
		
01:02:14 --> 01:02:16
			how submissive they were, then
		
01:02:18 --> 01:02:19
			there is the
		
01:02:20 --> 01:02:25
			discussion about isa Ali salaam,
and how he is not responsible, you
		
01:02:25 --> 01:02:28
			know, for the golfer that was done
after him.
		
01:02:29 --> 01:02:30
			Then after that you have,
		
01:02:32 --> 01:02:34
			which we'll probably look at
tomorrow, the beginning and ending
		
01:02:34 --> 01:02:38
			of the sort of very similar, we'll
look at that later. And a lot of
		
01:02:38 --> 01:02:41
			advice to those who do not see the
signs of Allah, like, why don't
		
01:02:41 --> 01:02:44
			you see them so, so many, so many
signs I mentioned, like they're so
		
01:02:44 --> 01:02:50
			obvious, and you still don't see
them. So then there's, of course,
		
01:02:50 --> 01:02:54
			the discussion between Ibrahim and
Islam, his people and his father,
		
01:02:54 --> 01:03:01
			which is a very important
milestone that you need to read a
		
01:03:01 --> 01:03:03
			very important point you need to
read because it has a lot of
		
01:03:03 --> 01:03:07
			theological benefits. And the main
thing is that when you read this
		
01:03:07 --> 01:03:10
			inshallah your understanding of
Allah will grow. Right? That's
		
01:03:10 --> 01:03:13
			what the whole point of the surah
is to just establish your
		
01:03:13 --> 01:03:16
			understanding. If you're a Muslim
for so long, being a Muslim and
		
01:03:16 --> 01:03:20
			you think you can't benefit, read
this surah and ponder over
		
01:03:20 --> 01:03:23
			everything that it says about
Allah and His messenger and
		
01:03:23 --> 01:03:26
			inshallah you will see that your
deen will become further. So we
		
01:03:26 --> 01:03:30
			ask Allah to strengthen our deen
for us. May Allah subhanaw taala
		
01:03:30 --> 01:03:33
			assist us may Allah bless us, may
Allah illuminate our days and our
		
01:03:33 --> 01:03:38
			life and our Hereafter with the
Quran? And may Allah allow us to
		
01:03:38 --> 01:03:41
			fool to remove our shortcomings, I
did
		
01:03:43 --> 01:03:44
			promise that some
		
01:03:46 --> 01:03:51
			resources for those who want to
study further, right. And so let
		
01:03:51 --> 01:03:52
			me just quickly do that. I mean,
		
01:03:54 --> 01:03:57
			you're going to need some tough
seals. So of course, there's some
		
01:03:58 --> 01:04:02
			good Tafseer resources online as
well. But the in terms of those
		
01:04:02 --> 01:04:05
			which are printed or available
online, I would suggest that you
		
01:04:05 --> 01:04:09
			look at the four indices, and I'm
talking to an English audience,
		
01:04:09 --> 01:04:12
			right English or Urdu or some
other audience. I mean, you know,
		
01:04:12 --> 01:04:14
			that's kind of what I'm talking
because if you're an island and
		
01:04:14 --> 01:04:17
			you have access to Arabic, then I
would tell you to go to Quranic
		
01:04:17 --> 01:04:22
			thoughts.org or.com, Quranic
thought, this is huge website, and
		
01:04:22 --> 01:04:28
			it incorporates on their co.com.
At the co.com is like the go to
		
01:04:28 --> 01:04:31
			place for Deaf seers. They're
still building the English side of
		
01:04:31 --> 01:04:36
			it, but from the Arabic side, it
has got like pretty much huge
		
01:04:36 --> 01:04:39
			number of deaf seeds, and you can
pick a verse and then pick which
		
01:04:39 --> 01:04:41
			type of seed you want to see it
from. I use that for a lot of
		
01:04:42 --> 01:04:45
			research when I want to. So that's
definitely a go to place. But for
		
01:04:45 --> 01:04:49
			English, then what we have
available in English is basically
		
01:04:49 --> 01:04:53
			a few good tips. Number one for a
shorter one. You can either get
		
01:04:53 --> 01:04:58
			the translation of the Gela Lane,
the Gela lane, right, you can get
		
01:04:58 --> 01:04:59
			a translation of that by SUTI and
Maha
		
01:05:00 --> 01:05:02
			Li and is a decent translation of
that.
		
01:05:03 --> 01:05:07
			It's published in one volume.
Another short, slightly longer
		
01:05:07 --> 01:05:13
			with more comments and commentary
is you can get the tafsir Earth
		
01:05:13 --> 01:05:17
			money that's translated as well.
Move the turkey with money is
		
01:05:17 --> 01:05:21
			translation has some nice
comments. His translation is
		
01:05:21 --> 01:05:24
			decent, but the comments are
really useful. That's being
		
01:05:24 --> 01:05:27
			republished by terasse. Right now
hopefully when that comes up, we
		
01:05:27 --> 01:05:29
			have very good because they really
spruced it up and made it look
		
01:05:29 --> 01:05:32
			nice. Then of course, if you want
to go for something larger in
		
01:05:32 --> 01:05:35
			about eight volumes, and there's
the Marathi full Quran, I think
		
01:05:35 --> 01:05:38
			it's one of the kind of more
prolific RFCs translated into
		
01:05:38 --> 01:05:41
			English one of the first along
with maybe the CW cathedra. So
		
01:05:41 --> 01:05:44
			those two are the more prolific
ones. There's translations of the
		
01:05:44 --> 01:05:48
			CW Kathy, and there's translation
of morality full Quran by Mufti
		
01:05:48 --> 01:05:51
			Shafi with money, which is
basically mostly turkey with
		
01:05:51 --> 01:05:55
			money, his father, Rahim Allah
with the Shafi then there's also
		
01:05:55 --> 01:05:59
			parts of Imam Razi stuffs here for
the really adventurous, that gets
		
01:05:59 --> 01:06:03
			a lot more concrete more advanced.
So that's more for the advanced,
		
01:06:03 --> 01:06:06
			and then there may be translations
of the Quran to be stuffs here and
		
01:06:06 --> 01:06:09
			some other deficits. But I think
there's a lot in there and of
		
01:06:09 --> 01:06:14
			course, there's a lot of good
coverage in different languages, I
		
01:06:14 --> 01:06:19
			don't know Turkish Tafseer so, I
can't suggest any right now, maybe
		
01:06:19 --> 01:06:21
			if somebody wants to let us know
later and we will cover cover that
		
01:06:21 --> 01:06:24
			in and other languages like an
automatic valcona is actually
		
01:06:24 --> 01:06:27
			originally in order. So those who
have access to all do you can even
		
01:06:27 --> 01:06:30
			take it from the original to be
honest or tafseer of mine is in
		
01:06:30 --> 01:06:33
			order to as well and in order is
also biannual Quran which is
		
01:06:33 --> 01:06:36
			amazing of Hakimullah Milan should
be Tanvi right? That's not in
		
01:06:36 --> 01:06:41
			English. That's an amazing series
quite for both for the for the
		
01:06:41 --> 01:06:43
			advanced as well as the
intermediate. Anyway, I think
		
01:06:43 --> 01:06:48
			that's enough for today. May Allah
subhanaw taala allow us to benefit
		
01:06:48 --> 01:06:50
			from this JazakAllah here. Welcome
to that Werner annual hamdu
		
01:06:50 --> 01:06:52
			Lillahi Rabbil Alameen