Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 5
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are all human a shameful and you're Raji me Bismillah R. Rahman
Al Rahim
Wallmark sauna to Meenan Nisa, il Malakut Amen o
kita Bella here and then you come well hey let her come on as early
come debater who will be M word equal
data who will be M word equal more So Nina or Iran Musa fearing
firmus them direct to be him in one to one would you are 131 Jonah
on a goon FEMA all boy you to be him in didn't 30
In a law hookah now already Iman Hakima
hamdulillahi rabbil Alameen wa salatu salam ala UD Mursaleen.
While he was so happy about Rocco was seldom at the Sleeman Cathy on
Isla Yomi Dean and my bad
hamdulillah Allah subhanaw taala has given us
the enablement to start with the fifth Jers
Surah to Nyssa. It's a continuation of Surah Nisa. In
fact, this entire juice of the fifth juice is taken up by
the verses of Surah Nisa chapter a chapter pertaining to women. So
the first discussion in here is a continuation of the last
discussion from the fourth juice, which is of who you can marry and
who you cannot marry. So in detail, the discussion was about
those women that men are not allowed to marry and then you look
at the same thing the other way around. When it comes to women
marrying men. Here Allah subhanho wa Taala says
that this is what's prescribed upon you have anything beyond what
we've mentioned here, then it's all halal for you to marry those
women. But a few thing that that I mentioned here is that there has
to be a mother a dowry must be given to show your seriousness,
there's a marriage payment that must be provided.
Now, from some of these verses, where Allah subhanho wa Taala says
for Muslim data to be him in Hoonah, to Hoonah Jura Hoonah, for
either the literal translation there about is that whoever you
take benefit from whoever you enjoy, as husband and wife among
them, then give them the give them their payment as an obligation.
Now, some people have tried and this is obviously incorrect, but
some people have tried to justify and support the idea of motor now
I use the word motor the other day, but that was in the in the
sense of giving a divorced your your your divorced wife a gift. So
a wife who there I didn't go into it in too much detail. But if your
wife if you had been married to somebody and had not consumated
and not gotten together with just married and also you did not
decide on stipulate a man or a marriage payment, so it was just a
quick Nikka solemnization and you did not get together then because
there was no Mahara day you still have to give a motor would you
been like necessarily, and any other wife, even if you paid her
the Mahara and so on, as I mentioned last time, you have to
give them a motor, which in that case just meant a gift, generally
a suit or something like that. Here the concept of motor is
different because the word motor means an enjoyment, something to
enjoy. So here the idea of muda is that you a man comes to a woman
and says I will marry you temporarily. So essentially, the
concern hooter is a temporary marriage, two days, two hours,
right, essentially another word for prostitution. This happens in
some countries, there was a BBC documentary about it happening in
Iraq, because under the Shia, she is school of thought, this has
some this has some validity and maybe even virtue, right based on
the understanding of this. But in Islam, while this may have been
permitted earlier on, there was a early on in his time may have been
permitted. But after that, there's a very clear narration from IGNOU,
magic, etc, that while this may have been done in the beginning,
meaning there was permission at the beginning. But now since then,
until Qiyamah, this has become prohibited. So in the in the Sunni
school, I was suitable Gemma, this is completely prohibited. It's
huge abuse that as the BBC commentary showed a BBC
documentary not that everything to be research shows is good, but it
just showed the abuse that was taking place in that case, so this
is not
Got a verse that you can justify the concept of muda or temporary
marriages as such with that.
Allah subhanaw taala then discusses several other things
here.
Number one,
there's a discussion there's from verse 26 onwards three, three
verses are very, very profound. You read the law Julio beggin
Allah come after mentioning all of these things Allah says, Allah
wants to make this clear to you. Allah wants to provide you this
exposition, and he wants to guide you, guide you to the ways of
those before you and then he wants to forgive you. He wants to accept
your repentance if you do anything wrong and Allah is Knowing and the
wise one, then Allah says Allah who you read on your toolbar
Aleikum, Allah wants to accept your your repentance, when you
read the Latina atterberry Wanna show hurt, and Dimino Malan Alima,
while those people who follow their desires, they would rather
that you basically completely, you completely incline away from the
faith. So there's always people out there, and you will see that
in different colors. And as we go along, I'm going to explain some
of that today in sha Allah that there's a lot of people who want
people to do wrong because it just makes them feel better. It
validates their understanding, it validates their practice, it
validates their abandonment of something. And that's always going
to be the case so don't come under their pressure. Then Allah
subhanaw taala says UD doula Who are you happy for uncle? Allah
wants to lighten the burden upon you. Right? Allah wants to lighten
it upon you. Well, holy called in son or daughter, Eva, because
humans, the insan has been created week. That's a declaration of
Allah, Who created us our Creator. One of the tabs in his explanation
here was that when a man sees a woman, he can't he he has a tough
time basically controlling his gaze and managing the situation.
Not having sticky eyes, which in Ramadan is definitely a, you know,
it becomes easier for a lot of people as they say. But that's the
explanation Yeah, that the human has been created weak that he
knows he can't have something, everybody you see, you can't have.
Maybe you can have maximum of two, four according to the permission,
but you can't but every new person they see, they want to look, it's
this natural desire, which is part of our weakness part of the fitna
part of the Grands scale of the environment that Allah subhanaw
taala wants to put us in and wants us to avoid and see if we love
Allah more by by abandoning the stare the surreptitious look and
by following the Command of Allah and may Allah make that easy for
men. Then Allah subhanaw taala says, These are several different
miscellaneous issues that Allah brings up here. Yeah, you have
Latina and hula Kulu and one other combined a conveyor belt Hill.
Verse 29 are people who believe do not consume your wealth between
you in an unjust fashion unless it's the genre that you're going
to do straight away the genre is allowed but you can't consume well
for one another while a duck to do and Fusa come in Allah gonna
become Rahima so several a woman here for elderly Cora Diwan and
was Holman for so famously, he narrow what kind of 30 Carla is
zero then the next verse is 31. It started in touch then evil cabal
aroma. tahona and
Luca Farah uncom. Say article, one will kill komoot Hulen, Karima,
extremely
promising and very comforting. Because what Allah subhanaw taala
is saying that if you avoid the major sins, those that you've been
prohibited from, that you've been warned against the major ones,
then your other smaller deeds and so on your smaller sins and so on
that you may commit randomly just like that, inadvertently, maybe
they we can easily expiate for them, we can easily remove them,
it make a major effort to avoid the big sins, may may may make a
big effort to avoid the major sins, and Allah subhanaw taala
will also forgive our minor sins that we don't even realize
sometimes that we may be doing.
And we will enter you into a noble place. Then Allah subhanaw taala
says in verse 32, this is just to manage our expectations in the
world, because the way the world is made up, the way humanity is
distributed, is that you're going to have a spectrum of people,
you're going to have the very, very, very wealthy, the filthy
rich, the I don't know how many percentage it is that own half the
wealth of the world, then in every community, then you're going to
have the quite wealthy, then you're going to have those that
are doing well. Those that are just getting by those that are
struggling to get by and those who have absolutely nothing, and those
who are literally dying of hunger. So you've got a spectrum all the
time. Now everybody just like when it comes to knowledge and things
is always
is going to be something someone else will have even the wealthiest
person there's going to be something that someone else has.
And he's going to look. And he's going to get attracted by that. So
Allah subhanaw taala is saying that it doesn't matter where you
are, do not look at those above you. Because when you look at
those above you, it encourages you. I mean, I've got two watches,
which I've had for about 15 to 20 years, but 10 to 20 years, and
they both work. Right, they've lost their waterproofing, but they
work and I can't justify buying another one. Because I think it's
a waste is still working. They're giving me the time. But just a few
years ago, I remember this very vividly, there was another scholar
come he had a really nice rather watch a really nice thin one. And
I looked at I was like, I should get one of those. Right until
then, because there's always gonna be something that will catch your
fancy.
Right? There's always something that's the dunya that's our
attraction to the world. So Allah says, What are teta men, no, man,
Fidel, Allah who he bought the Kumala bug, do not
desire that which we've given Additionally, as Grace to some
over the other. And this could be numerous things this could be men
to women, women to men, because Allah then says literally no Cebu,
Mactan Cebu, were in Nyssa, in Acebo, mimic the certain men are
going to basically account for their own deeds, and women are
going to account for their own deeds. So if there's something
given to women that men would love and said, don't look at them feel
bad about it. And likewise, if there's something that men have,
that women do not have, then don't feel like I must have that as
well. Because Allah subhanaw taala says that each one of you is going
to be judged according to whatever you have been. Whatever you earn
was a Lula Hammond for the night you can ask for Allah's grace in
Allah have equilibria in Idema. Then after that,
from this, from verse 34, starts the discussion about male and
female interaction, husband and wife interaction, and basically
just the nature of men and women in general, which we don't have to
which we don't have the time to go into in depth otherwise, it's a
very profound verse that everybody should read and understand. And
unfortunately, there's aspects of this that are misunderstood,
misapplied, and because of that, it brings a lot of abuse. So that
is original Yukawa Mona, Lisa ebmm, Fidel, Allahu, Allahu Allah
about men, the Qalamoun. That's how I'm going to translate it upon
women, or for women, because of the grace that Allah subhanaw
taala has provided some over the other and because they spend upon
them from their wealth. So men have been given a certain
authority, a certain incharge certain responsibility, let's call
it right, so the in a family paradigm in Islam, the man is the
head of the household. And I don't mean head of the household in the
sense that he has to come in sit on a throne, right, the special
arm chair or the special massage chair, right that cost 1000 pounds
or whatever. And then he just basically says, Okay, bring me
this, bring me that and gets very angry, if they don't, he's not
supposed to be a dictator. That's not the idea. The idea is that
he's in charge, meaning he is responsible for anything goes
wrong in the family, he is in charge. If there is no tarbiyah,
and he doesn't discipline, train the people to train the children
properly, he is going to be His neck is going to be grabbed on the
Day of Judgment. That's, that's very important to understand it's
a responsibility is not some position to enjoy an abuse and
take advantage of like that you can take advantage of in the right
way that okay, I'm the maid the head of the household. So Allah
has given me a very important mission, a very important role to
play. And I want to do this properly. And the best person to
understand this from is the messenger of allah sallallahu
alayhi salam, who at one time had nine wives and children and the
way he dealt with them. So that's the discussion that that is the
idea. And because they spend upon them, that's a very important
characteristic that men are the ones who are in charge Subhanallah
you get stories of men forcing their wives to go and work and
they don't, they get a menial job. They don't they sit at home and
just say they're on the stock market. Right? And they're not
really doing much in the stock market. And they're getting their
wives to have a stable job. In fact, I was once a woman called
and said that she's an ecobee. She She covers her face, the husband
says he can't find a so called Halal job in which there's no male
female interaction. So he forced her to go out to work is like get
your priorities right. So the man's responsibility is that he is
in charge in making sure all the affairs are taken care of. That
doesn't mean that the mother is not in charge at all that the wife
is knowing she can be in charge of. You can designate you can
delegate tasks, you can designate various different areas. And in
many houses, it works very well. Likewise for tomorrow, the Allahu
anha an ally to the Allah who aren't one of the best couples in
Islam. They had a very, very
A nice distribution of idea rather than being in charge of everything
outside and bringing in the money and 13 out of the Allahu anha was
in charge of everything inside.
And of course, you're going to have to make amends. If you want a
lot from the outside, then the wife may have to take pots. And if
you want a lot more inside, then the men is going to have to take
part in that as well. You can't expect more beyond kind of the the
average, and then expect not to take part and make it burdensome.
For example, a man in forcing the his wife must also work full time
while he does. And then she also has to do everything else that's
inside the house.
But the main thing is that they must spend, that's why you get a
big imbalance when the wife is bringing the money. And the
husband is not bringing in any money. He's not contributing. And
thus it creates a huge emotional imbalance, psychological
imbalance.
Then Allah subhanaw taala speaks about the case of discipline,
which is a really controversial, so called controversial versus
some people like to make it because if you look at 20
Different Quran translations, for the third aspect in here, you're
going to see different translations. Basically, the idea
here is that if there is some tyranny from the wife, because the
husband is supposed to be in charge to make sure it's alright,
as I said, you know, we must be careful, because unfortunately,
some husbands are like the oldest son for the wife, they have to
look after him, like the oldest son, unfortunately, which is
really messing up the whole role there and then expect to still be
the man of the house. So the idea here is that if a wife is acting
tyrannically and she's not fulfilling her side of the
bargain, and basically trying to overcome
where the husband's responsibilities are, then Allah
subhanaw taala provides a method for discipline. So listen to this
very carefully, I'm gonna say in brief only. So Allah subhanaw
taala says, we're lucky to have one and we choose the Hoonah verse
34, for a through Hoonah, your first job is to give them advice.
Maybe they just forgotten, maybe they don't realize in so many
husband wife situations, you have it where one person, one couple,
or one partner is doing something, but it's not realizing the impact
it's having on the other. We get this all the time. When you tell
them and hamdulillah they wake up and they understand they get
consciousness. Sometimes we have men and women who tell others to,
they expect the other to be doing a certain thing. But they don't,
they don't tell them and then they just have this gripe inside until
one day they blow up. That's not the right way to do things. You
need to have an open conversation and an open relationship where you
mentioned these things. So Allah says first for a zoo Hoonah first
give advice. Why would you ruin a second, if that doesn't work, then
the second way to show your displeasure is to stay away in
bed. So do not sleep together. Which means go away, sleep
somewhere else, don't push her out of the bed You go and sleep
soundly to show your displeasure. Hopefully that should sorted out
in most cases, one and two more than enough. Then it says if that
doesn't work, Allah subhanaw taala then says after that strike, hit.
Now the word hit and strike, you have to be careful about that I
like the word beat is a lot of people do a translation beat her.
If you look at a dictionary definition of beat, it means to to
strike somebody with the intention of wounding. And that definitely
is not what is meant here. The one of the best people we're gonna go
to look for the Tafseer of this. For example, as I've said, our one
of our earliest published of series tell us which is Tafseer of
Tabari. He relates directly with this chain to Abdullah and Ibis
are the Allahu Anhu. The meaning of this is that with something
like a to stick, a miswak like a straw, literally like a straw,
just to show displeasure, it's not to wound or anything like that.
That is what the Quran is saying here. However, the Prophet
sallallahu sums his sunnah. Right was to never hit. And that is what
I follow. And that is what I encourage is that you never hit in
fact, when I get calls of women who call and say, I'm getting
beaten up, I say go to the police straightaway. It's a very
difficult thing to for them to do that because there's so much
family, and that involves that, how can I go? But really, unless
you take a strong stance, things don't generally change because
it's generally hereditary. Right? Somebody called me once I beat my
wife, I knew this guy.
Why did he hit his wife? I don't think he ever did it again
afterwards, because he is shocked. And I think the reason he did it
at that time was probably because he had been married newly, and
you've probably seen his parents do it. His father do it. A lot of
the time. It's hereditary. You don't need to do it.
You don't need to do and a lot of people who actually do hit their
wives, they do not do it this way. Even though they might be saying
it's in the Quran that you can do that. They do not advise them. Oh,
I've advised him for the last 20 years. You've been beating them
off for 20 years. Right? That's what that's what that's the idea.
And then separating from the bed they would never do that. In fact,
they'd make sure they
In bed and they Subhanallah right? Anyway,
then Allah subhanho wa Taala says where he lived him shikaka By any
Hema. Now sometimes relationships are irretrievably broken down, and
they just you can't just see it. Unfortunately you have some
cultures where you must stay together is it like Catholic
Catholic culture in Islam almost which completely wrong. It's only
the Catholics that kind of insist that you must stay together till
death till death, do we not part or something like that? In Islam,
it's allowed, but we do have some cultures where, no, you have to
live together and stay together even if it's either irretrievably
broken down, they sit there sleeping in separate rooms, they
don't see one another.
I had a case like that. A guy saying literally I'm just having
to stay together for numerous economic children other reasons.
And they live in separate rooms. But he goes when I see her in the
passage,
and it was actually before last Ramadan says in Ramadan is coming
I want to be particular can do I have to say salaam to her Do I
have to say anything to her because
it was a very unique situation.
So in Islam, it's allowed the first the first step though here
is that if you do fear, a dispute between them and such separation
like that, then send
send an arbiter from each side so that they can go and try to solve
the issue. get the family involved, get an arbiter, involve
somebody who can stand in for demands, because sometimes they
don't even want to speak to one another. There's so much
suspicion, there is just so much mistrust distrust, that it doesn't
work. That's why you need somebody else to step in and just change
the whole game. That's the way sometimes you read Islam and you
offer killer Vayner humor, if they do want reform, then Allah will
provide that Tofik and that reconciliation between them, Allah
subhanaw taala is most knowing. And Allah is is all all aware and
all knowing. Then Allah subhanaw taala says, kind of a round up
where Abdullah worship Allah, in verse 36, worship Allah do not
ascribe any partners to him, and then deal excellently show
excellent behavior to your parents, to your relatives, to the
orphans, to the miskeen, basically, the needy people and
your neighbors. In Islam, neighbors are very important. Now,
neighbors are three categories. And the higher the category, the
more your responsibility towards that neighbor. Because generally
in most communities until our modern metropolis, and our modern,
global world, most people lived among their family members, they
lived in their village, the area of the town or city, and everybody
lived there, you got a job close by, or you had your own fields or
your own business or something. But in this new globalized world,
where everybody's trying is in America, there's very few
families, for example, in North America, very few families that
are all together, as in all the siblings are together, one brother
is in New York and other ones in Texas, and the other one is in San
Jose, California, the only time they actually get together is on
Thanksgiving. Right? Alhamdulillah in England is not that bad, right?
And then England is not that big either. So you can easily get
together, right. But still, I think our families are closer
together in the UK, and as in other places, but generally, that
was the case. So now, if your neighbor is just the neighbor is
not related to you, and he's not a Muslim, you still still has a
right, as being a neighbor, you live together, the first person to
understand something's gonna go in your house is gonna be your
neighbor. So you can see that there's a practical advantage
there as well that you must be good to one another. And believe
me to have a bad neighbor, that you're on bad terms with Subhan.
Allah is saying that if you're a Bedouin, and you have a bad
neighbor in the tent next to you, that's fine. Because the neighbor
in the bad year, you have to how well, you're going to move around,
because you're nomads you move around. But when you're in harder
when you're in a fixed place, can you imagine for the next 3040 50
years, you don't want to sell up, they don't want to sell up. So you
must have good relationship with them, give them things, just ask
behind them, don't bother them, and so on. If they also now a
Muslim, that's two rights practically as well, because
there's going to be EAD that you're going to be celebrating
together, right? There's going to be other other things that you're
going to share from a religious perspective. So there's going to
be more rights there. And number three is if they're also related
to you, which in many cases, your neighbors generally your brother
or somebody, now you got three rights neighbor, Muslim, and your
relative. So you have to do that much more. So a lot of practical
considerations in that case, and her communism about neighbors is
such that we've all we've got it to such a level that the privacy
laws have said that do not even enter certain things in your
house, right without giving them because if their children for
example, if you're giving your children ice cream to eat and
they're outside and your neighbors guys, neighbors, children are
playing outside, and you only give your children ice cream and not
them. That's probably one of the worst persecutions you can do.
Right. Can you imagine a child without ice cream and he watches
everybody else eating ice cream? That's just a no no if you want to
do it, give them to him in the house, make sure they eat them in
the house so that the neighbor doesn't see the neighbor's
children do not see. Okay. Allah subhanho wa Taala then continues
discussion about spending in the path of Allah that keeps coming up
because that's again a very important aspect of Islam. Then,
Allah subhanaw taala brings some issues relating to the Bani Israel
and especially at the time of the Prophet salAllahu alayhi wasallam
and the deception that was used by them and that untruths that they
would say, the lying that they would they you know, the lies that
they would tell, and
that's discussed, they're told that Be careful about all of this.
And then Allah subhanaw taala says that Allah forgives everything.
In Allah, Allah if you don't use Shakopee. Well, Pharaoh Medina,
radically Manisha, which is verse 48. Allah forgives everything
except shitcan ascription.
Then there's a number of other warnings with regards to your
enemies and the non Muslims of the time that used to cause a lot of
enmity and a lot of opposition. It was a quite a tough time at that
at that time, because there was clear demarcation that you or
someone else there was there was no in between in that case.
Now, Islam is the religion of
justice, and fairness and equality. And that's why Allah
subhanaw taala tells us in Allah Hi yah moto COMM In this verse 58,
and 59, which are basically the consider the verses of Adam, the
verses of justice, right? Of course, the one of the biggest
declarations of justice in the Quran is in surah Rahman, Waldo al
Meezan, Allah placed the scale everything is within a balance in
the world and anybody upsets that is abusing it. So, Allah subhanaw
taala has commanded you that you basically
fulfill your Trust's anything which is entrusted to you, you
must fulfill it in the right way to adult Amana de la Alia, whoever
that is, trust to your wife, trust your husband, trust to your
children, trust to your community, trust to humanity trust to Allah
trust to the messengers of the Lord is Allah and welcome to beta
nasty and Docomo Bill Adams. Whenever you do have to make a
decision among people whenever you have to judge between people
doesn't mean like you sit as a judge. But in any kind of
situation where you are made to judge between Let not your family
ties, Let not your business relationships, let not anything
else come in the way but be just those people will always be
remembered forever. Those people will always be remembered who are
just regardless of what comes in between. in Allah and Mar Ito
commit this is a big issue that Allah is advising you about. Allah
is all hearing and all seeing ya you have the nominal to Allah wa T
O Rasool, what will Emory mean come the next verse 59. O people
who believe, obey Allah and obey the messenger and obey those in
authority over you. I mean, imagine it, if you, your employer
has the authority over you. If you're part of a committee, the
head has authority over you, the leader of your, your place, your
country, whatever has authority over you, you're supposed to obey
them in anything in which they're not being abusive, at least.
Right. Otherwise, you protest and you do the right thing, right. But
otherwise, wherever it's right, you have to obey that is basically
a rule for social, for social consistency for social harmony. So
just not that you do worship, but you also have to make sure that
you obey those who are above you, in certain positions. Allah has
given them that position, and there's a reason that we need to
maintain the harmony.
Now from verse 60, there's a alum Tara eldini is Ramona Nahum alum
and will be mountain Zilla, elite women on Islam in public. There's
a
this came down because of a specific incidents. A very
interesting incident. That's very telling. What exactly happened
here is that, as I said, the whole discussion is that Islam talks
about fairness and balance, it doesn't matter who it is. So if
there's a case of a Muslim against the non Muslim, and the Muslim is
in the wrong, then you would have to judge for the non Muslim. And
that's exactly what happened here with Manny butala. There's a
famous story about Earth ammonium Natalka.
He was they were in charge that family and especially with
ammonium Natella was in charge of the key of the kava, that's a very
prestigious prestigious position. So one family was in charge of the
water and other was in charge of the Hajaj and one was in charge of
the key. So he was not a Muslim at the conquest.
The taking of Makkah, he was not a Muslim. So initially they taken
the key away from him. Right some of the soldiers some of the
Muslims have taken the key of away from him. But
Allah subhanho wa Taala the prophets of Allah Islam said, No,
give it back to him. That's their right, give it to them And
subhanAllah seeing this justice, the Earthman Radi Allahu Anhu
became a Muslim. Right? He became a Muslim. And
there's another story here, which is that there was a
name Muslim, Muslim by name, I'm gonna pick essentially, right, a
hypocrite. He had a case against a Jewish person, right, a Jew of
Madina, Munawwara and they came to the Prophet salAllahu alayhi
wasallam with their case, and the Prophet sallallahu alayhi
wasallam. With his justice, he ruled in favor of the Jewish
person, right? Not because this guy was a monastic or something,
but because the truth was this with the Jewish person, this guy
claimed to be a Muslim, but the other one was a Jewish person he
gave him it was his rate. Now this obviously start a study creating a
big issue because the monarchy can reduce any anything to create
rumors and so on.
Now, now, what actually happened is this
malefic then goes to Amara, the allones house, and this is drama
or the allowing you to judge between us. I've got a case on
whether the law one who does not know that I promised the law some
has already made a judgment. So he says, Okay, what is the case? What
is the story? So he says, he was about to tell him when the Jewish
person said, Jamar, the prophets, Allah, Allah has already judged
between us in my favor. Someone who said, Okay, wait, he went into
his house, he was outside, he went into his house, brought a sword
and basically finished the guy off, not that you, the monastic,
the one who called himself a Muslim. And first you think it was
just kind of a haphazard, arbitrary. I mean, those days, I
mean, taking somebody's head off was not a big deal, to be honest,
that doesn't justify it, right? Because they carried their swords
pretty much everywhere. It was they were in constant skirmishes
and so on. Life was cheap. In many cases, Islam came to do away with
that, the justification here, and I remember when I first read, it
was like, how do you do that? The justification here is that the
this person, according to Islam, anybody who goes against the
Prophet sallallahu, his command, especially in front of him like
that, that means he's apostasy sized, and apostasy has the, you
know, has the penalty of being killed. So that's exactly what I
want to do. Alana did in that case, this is not something you do
at home here. Right? This is something that was done in Medina,
Illinois in a very particular way. And normally they knew what he was
talking about. So now because of that, they started causing a lot
of problems. And that's why Allah subhanaw taala now mentions a
number of verses from 15 from 60, and onwards that discussed this,
that discuss all of these, all of these things. And
the main the main point in all of this is follow our basic law you
Mina had you had Kito coffee, Masha jobina Hum through Mala Ji
Doofy and fusi him ha Raja me Mercado eats where you sell him
with a sliema. That no by your Lord. They cannot be true
believers until they make you the judge in what they dispute among
them. And then once you've made the judgment, they do not find any
problem with that. They have no reservations about your judgment.
About what about the judgment you made, and they fully submit, they
fully submit.
But this was the problem with the monarchy they were the additional
one was to have non Muslims who are against you. Then it was those
that who were actually non Muslim inside but they showed themselves
to be muslims outside they were even a bigger problem. That's
where Allah subhanaw taala speaks about a woman Utair Allah rasool
Allah Iike. Now this is one of the wonderful verses which is actually
a Tafseer of a part of Surah Fatiha right after the Quran with
the Quran, which is verse 69. That those the one who obeys Allah and
His Messenger, they are the ones who will then be with those that
Allah subhanaw taala showered his blessings upon untidy him those my
Alladhina Anam Allahu Allah him the prophets Siddiqui in the
champions of truth, were shahada, the martyrs and the Saudi Hindu
righteous ones. Well Hassan Hola, Erica Rafi, Erica, and what a
beautiful company and friends these are, may Allah make us among
them vertical for grooming Allah Wa Kafa BiLlahi Idema. Now the
next discussion is all about Jihad and preparation for jihad.
Remember, Islam was an entity, it was a entity of rule, right? Their
whole rule was according to Islam. So within that, the whole concept
of defense, the whole concept of fighting, the whole concept of
preparation for that, being on preparation, all that had to be
part of the system. Right? And that's where it is. Now. That's
why we find it so difficult in the West, which has its own laws,
right, and who sometimes use so called Bucha
Even when it suits them, like they did in Bosnia, right in the
Bosnian was the Balkan Wars, but then after that, that they're
fearful because some people do do some crazy things, they get a bit
misunderstanding of that of how unreal jihad is. That's why I
mentioned before as well that this is something that we're going to
have to work out, because the Quran is just replete with this.
And if it can help humanity in the right way, then that's an
important idea that needs to be discussed openly. Right? Because
otherwise, it creates a major conundrum in the minds of Muslims
and non Muslims. So that's why we need clarity, we need to provide
some clarity, for this in work on some clarity for this in the West
Inshallah, but numerous isn't folio cartel visa vie de la, the
idea is Allah subhanho wa Taala is saying that look, at the end of
the day when you need to defend yourself, when you need to
undertake certain battles, for good reasons, then, if you're
going to be killed in it, it's because Allah has written it to be
so if Allah had written for you to be killed, for you to die, you
would die on your on your bed, you would die at home, you die in your
field, you die doing something that would not have been
considered to be dangerous. So at the end of the day, your death
your life is written in the hands of Allah. But where does it just
toward the end, you need to take part in it in the right way when
there's a call for it. So all of this discussion is there and
discussing how the monarchy will try to mislead and say no, don't
go, they will try to demoralize on numerous occasions, they would
actually go out with them as a contingent, and when they've gone
like half the way they would retreat that would demoralize
everybody else that hey, we've already lost 25% of our people or
10% of our people.
Because Allah says in verse 7878, a no matter who you drink Kool Moe
to wear a condom fee Guruji Masha Jada, right, another very clear
cut idea about death, wherever you are, wherever you be, wherever you
will be, death is going to catch up with you. Even if you are in
these lofty towers, nobody has access, you need a special crane
to take you up there. So nobody can come and kill you there. But
death will even come there. Right where no other man can reach and
you're the only person even on the moon or wherever it is. And that's
why waiting to see Balmaceda 2002 heavy him in in the law then
saying that whenever something good happens, then people say
okay, this is from Allah. And we're in to Seville Satan yaku how
the human are in the Coulomb. And in the law, everything is from
Allah, whether it's good or bad, everything Allah is in, but Masaba
come in hasenhuttl Wherever good does come to you. Then understand
that Allah wants to favor you. Well, ma Saba come in, say year,
whatever there seems to be like some people might say there's a
contradiction between verse 78 and 79. So I'm just clarifying. In the
first one, Allah is just saying that everything comes from Allah,
whether it's good or bad, it's all on the Allah's plan. He's the
creator of it. And the second verse is saying that, yes,
whenever something good and positive happens to them, Allah is
gifting you something. When something negative and wrong and
adversity takes place, then it's because of some sin, or some
wrong, some blameworthiness that you've committed so introspect.
Yes, it's created by Allah, but it's most likely either punishment
or something for you may have done, then Allah subhanaw taala
speaks about a number of other things.
discussing how you need to be careful of your enemies plotting
against you, they're making plans behind your back, then openly
telling you one thing, and then after going behind and plotting
against you speaking against you, joining up with your enemies and
so on and so forth. You know, this is the situation today as well.
Right? And this is very telling for us. Allah subhanho wa Taala
says in verse 88, right for murder Kornfield whenever you pay mana
for your tea in a fee attain wala who arkessa hornbeam aka Cebu to
read una and doom an adult Allah Allah. When when you read Allah
fell into J Dilla. Huzzah, Bella, the existence of the monarchy.
Keane was a very complicated matter. It was very confusing,
very challenging. The reason is, you've got people who are calling
themselves Muslim. Now, they're not aggressive every day. They're
very clever. Right? They're hiding their aggression. They're smiling
at you, right. Now, for some people who have not felt the brunt
of it. They're thinking that these are decent people, why you
aggressing against them, they are our brothers, they Muslims, they
are our brothers, others who felt it, right, who have experienced
it, who know the reality and seeing the deception. They want to
take some measures. So that's creating a problem. Today that
creates the same problem. There's people out there Islamophobes or
actually Muslim Islamophobes I mean, you know what a statement,
right? And Muslim Islamophobia in a sense that they will write in
reports and in the media and so on things that actually go
against Islam, but say I'm a Muslim.
How can I be against Islam? So this is justified. Most of the
time is to do with changing of laws liberalization, changing
haram into halal and so on. And for a lot of people that creates
confusion that he's saying as a Muslim, so you should call him a
Muslim. Now we're not saying call a person can fit here. And of
course their situation will nothing was different. But Allah
makes it very hisses, what's the problem? What is wrong with you,
that you've become to you become two parties with regards to the
the monarchy and whereas Allah subhanaw taala is going to take
them to task for what they do. Do you think you can guide basically
those that Allah subhanaw taala has missed as allowed to stray?
Right? Because anybody that Allah has allowed to stray, you will not
find any path for them. They What do Allah is in his Jalil here in
His Majesty is what do Deltec follow and I cannot care for data
just want you to disbelieve just like they disbelief but Hakuna
Salah so that you become the same, right they all disbelievers for
Lattakia dooming him Oh, they don't make any friends among
people like that.
So that's why there's some this happens a lot. This happens a lot,
that a person who
can't do something like he can't fast in Ramadan, he's going to try
to justify to others why fasting is not necessary, because just
makes them feel a bit better. One thing good is that at least they
seem to have one foot still in Islam. So like they want to be
another one is I don't wear hijab, right? But hijab is not necessary.
Why do you have to wear it for Why do you insist on that? Of course,
it's necessary. It's one of the Orthodox substratum of beliefs is
no question. It's an axiomatic belief of Islam, the hijab, you
don't even need evidence for it, to ask for evidence clear cut,
just like solid is, but now you've got people who say that just so
that it makes them feel better? Well, Allahu Allah. I mean, this
is psychological. You know, they feel better. They want to justify
a lot of other things. That's why the way I look at it, right, the
simplest advice, the best advice I've seen, is that look, we are
not perfect, right? But Akula musta taught to fear Allah as much
as you can. Right? To our best stability if today I cannot wear a
hijab. If it's a woman, that's fine. intend to wear it tomorrow?
No, you're doing wrong. Know that you're in. It's a challenge for
you. Do it tomorrow. At least leave the door open. If you
justify it. I can't pray Salat in the masjid. I had a guy who didn't
pray Juma. I said Wayne is a lovely person. He helped out the
masjid and so on. Oh, because very busy. So but the prophecy was him
said that three Juma is you miss? While taking them lightly. So
don't put that on this COVID time, right? Allah puts a smile on your
heart. So yeah, that was this. They were not so busy to solve,
but they were like not very busy. So like, come on. Come on, you
know, don't justify justification of a wrong is the worst thing that
you can do because there's no chance then just say, Okay, I'm
weak right now. I can't do it. Tomorrow, I'm gonna do it. And
Allah will give you Tofik sha Allah, Allah will divinely enable
you. So now, when we move on, there's a whole discussion about
killing people that you're not allowed to just kill people like
that. Subhan Allah, don't misunderstand that from the Quran.
Allah says we're not gonna limit meaning a yoke to the minion.
Illa. Hatha, right? The only way that one woman could end up
killing another believer is by mistake. There's no other way to
do it. And even if you do that, then you need to free a slave and
you need to give a ransom and there's the whole discussion about
what the procedure is, even if you mistakenly kill someone. Right?
Then Allah says very strongly on the Yocto remote Minamata and
Meidum for Jessa, who Johanna Mohali, then fee, that's verse 93.
them right? The one who kills a believer on purpose
Premeditatedly. Right, purposefully, then there is
nothing for him except jahannam. Meaning
his toe but to be accepted is going to be very difficult, but
the orlimar do I do believe that if he makes a sincere, sincere
toe, but Allah could forgive him, but it's just to show that he is
going to be in Hellfire for a very, very long time. And Allah is
angry upon him. Allah curses him and Allah has prepared prepared a
mighty punishment for him. That's just not something you do. And
subhanAllah you've got people claiming to be the Islamic State,
giving themselves that name and killing primarily Muslims.
Right, primarily Muslims and destroying everything. Then Allah
subhanaw taala
discusses because the war situation and that requires a
special circumstance. How do you pray in that time? How do you pray
when you're traveling? So Allah subhanho wa Taala from verse 94.
Then you will have the nominees adopting visa vie de la he Fatima
Yeah, and what are the Pulu?
Actually, that it carries on were you that later 101
versus the moon more specifically, why the.of The philosopher Lisa
Alikum Jana Han and Duk soo Mina, Salah when you're traveling, it's
allowed for you to short, shorten your prayers.
And then Allah subhanaw taala says that when you are traveling and if
you fear the enemy, then you need to take precaution. Now look at
this, it's so interesting that because of this circumstance of
fear and precaution, Allah subhanaw taala has actually
changed.
Allah subhanho wa Taala has actually changed the whole way the
prayer is done. Number one is shorten number two, if everybody
insists that they're going to pray behind their commander or the
leader. Now how are they going to do that? If everybody starts
praying who's going to defend the front lines? Or who's going to be
in the lookout? So Allah says, look at this, it's like the whole
salad is distributed. Half the group stand. They're not praying
yet. They're outside, they're on the front lines, they're
protecting the other half start the solid with the Imam, Imam
does, let's say it's a fajr prayer. So two rockets, right? He
does one Raka. With with these guys. They literally in their
prayer, after they finished the first rocket of sujood, they move
away and they go to the frontlines. It's as if they're
still in prayer, right, the second group come and they join in with
the Imam. So it's their first record the Imams second, the man
finishes off, they, after the man finishes, they go back to the
frontline, the other ones come back and they finish their prayer.
Basically, the idea is that they both get to pray behind the imam
who they want both on the private. Of course, if they're happy to
pray behind two separate Imams separate times, that's fine as
well. So the whole Salah is split up because of the importance of
this factor and the importance of preparedness. So even when you're
when you're praying that make sure that you have your weapons close
by, well who do Hydra come as inverse 102 and so on.
Then Allah subhanaw taala moves on to a slightly different theme,
which is from verse 105 105 years in unzila, illegal Kitab we've
revealed this book to you
with the truth so that you can basically use it to judge between
people because it provides the criterion of right and wrong.
Well, the cool little ha Nina Halsema. Now what happened here is
that this is another story. Just Just one thing that I forgot to
mention related to that I missed out actually on verse 100, which
is when you heard UniFi simulate the concept of Hijra is part of
the migration because sometimes if you if it's just unbearable, and
you can't practice your deen somewhere, then migration is the
option for you right sometimes even becomes necessary. So now
what happens is people are migrating from Morocco, Morocco,
Morocco, Madina, Munawwara because this persecution so there's a
Sahaba who's very old, very sick, his name is Hamza ignore case or
the Allah one say that a Hamza ignore case or the Allah one. Now
he sees this verse, He sees the Virtus and everything else and he
feels like I can't travel to Madina, Munawwara I can't migrate,
I don't have the energy. So what does he do? And this shows that
when you can't do something, you do the best that you can and Allah
will accept that's the intention of the believer. So what he does
what he tells his children, put me on a bed put me on a platform put
me on a bed and carry me towards Madina Munawwara
as soon as they left mucca McCollum another night had passed
when he passed away. So Allah subhanho wa Taala says, Where are
you headed visa vie de la Egypt, velocity Morocco and cathedra was
Sarah Omiya herdsmen Beatty he Mahajan in Allahu wa SULI. This
part of verse 100, whoever leaves his house, migrating to Allah and
his messenger through my youth recoil mode, but then death
catches up with him before he gets there. So called worker or a Jew,
who Allah, His reward is binding upon Allah. Allah will give me his
reward. That's why I say that even your color prayers or anything
else, as long as you've started and you're doing your best, Allah
insha Allah will forgive the rest and will give you the reward for
it. And Allah is all forgiving and all merciful. Now, another story
here, which is related to further on to verse 100. And
all of this discussion is then about Mauna Kea, and, and all of
that until Allah subhanaw taala says, yes, in unzila illegal kita
will happily Takoma Bina Naseby Morocco Allah Allah taco lil Ha,
La Nina hacia, the one I read early 105. What happened here is,
there was another case of a Jewish person and a monastic,
a Muslim,
outwardly Muslim person.
Now what happened is that this person and his family, they were
very influential and they came and kind of tried to convince the
Prophet sallallahu alayhi wasallam that they were in the right
whereas right was the other side and the Prophet sallallahu sallam,
I mean, he had no way he had come to him and just from the face of
it, felt that they may have been more on the right so he was going
to inclined in that direction. Allah subhanaw taala corrects this
reveals this verse. And look what Allah says, look at the words that
we have revealed the book to you with the truth so that you can
judge between people according to what Allah shows you. Do not ever
be
a
proponent for the deceivers for those who do not keep their trust.
We're still fear Allah, Allah is telling the prophets Allah awesome
and seek forgiveness for this. This has gone down in history in
the Quran, to show that justice is so important, even the province of
lorrison and when he didn't know the situation, and he was about
to, he was going to go on that he felt like he was going and I said
Allah subhanaw taala made it very clear. But then Allah immediately
says in Allah Canada for Rahima you don't make a mistake, Allah is
always forgiving, whether to Jordan AnnaLena afternoon and
Busan and do not argue on behalf of those who basically deceived
themselves as well. Because Allah subhanaw taala doesn't like those
who are deceivers. Now, what's interesting is that when the
Prophet salallahu Alaihe Salam then made a judgment for the for
the Jewish person against that so called Muslim person, He then ran
away. I mean, it was now clear that he had caused the problem so
then he secretly ran away to mocha mocha Rama and that's where he
openly became an apostate. He openly became an apostate
and that's why Allah subhanaw taala then says that in Hola Hola,
El Faro and you Shaka be. ALLAH does not forgive that anybody is
great partners to him. Well, Pharaoh Medina directly Manisha
and he forgives everything else basically speaking about that
person. Then Allah subhanho wa Taala has a number of verses here,
which discusses the shaytans problem. So shaitan is there again
saying Allah says Lana hula will call Allah hidden I mean,
everybody cannot see bomba and shaytaan is promising that I'm
going to take a lot of people with me there's a portion of people
that I'm going to mislead them, whether or the learner whom I'm
going to mislead them whether Omen, Nia, Nahum, I'm gonna give
them a lot of hopes. And that's, you know, that one of our biggest
failings is when we just hoping for more than we can basically
deal with a hoping what's haram, what are more unknown, and I'm
going to command them in a very, very particular way for you, but
they couldn't have done Al Anon, they're gonna actually disfigure
the, the ears of, of animals, this show that they're going to do some
cruelty to animals or change them. Today, people are doing more than
that. They're changing bodies, they mutilating bodies, they're
changing, that they're changing men to women, when women to men, I
mean, there's a lot going on today, right? Because all of that
is possible now, according to the medical community, I mean, it's
not a full change generally, it's the they have to keep taking
hormones, while Miranda when I'm going to order them for the urine,
the Hulk Allah, they're going to change the creation of Allah.
Right very relevant verse.
When we're talking the shaytaan, a William in doula forgot Hasakah
Salama, but whoever takes shaytaan as a Willie, as a friend, besides
Allah, or leaving out Allah, then they've been full loss. And that's
verse 119. Yeah, you do Houma, human need him. He's going to
constantly try to promise you things and give you different
desires and hopes and so on. But the shaytaan is only giving you
deception will come out, well, how would you handle these people? The
ending is in the hellfire.
Then to finish off the war, there's two last themes left,
starting from where step two in a coffin Nyssa which is verse 127.
They asked you about women. I mean, remember, this is the
chapter of women, right? So there's a discussion about women,
that Allah subhanaw taala gives you a fatwa about them. And Allah
subhanaw taala is encouraging good behavior with women again, but
then it's also saying that if you want and you can't reconcile
together, then it's okay for you to agree to something was so was
so high. Right? What were the little emphasis, sure, but for you
to be excellent in your behavior, and you fear Allah, then that is
what's most important, again, the reiteration that do not be unjust
and unfair when you have more than one wife. Well, under study on the
lubaina Nisa, you will not be able to be just between women, even if
you try your best. So, some people are trying to use this verse today
to say that that means that more than one wife is disallowed
completely. That's what Allah is trying to say they say, but that's
not true. It's just saying that look, you always have to be
suspicious, because it's going to be always a conundrum for you.
Right? When you have more than one wife, you may just incline more to
the one to the other. Now what what you can't help then maybe
Allah will forgive you. But for Allah TAMIU Kuhlmann. One thing
you do not want to do is that you fully inclined to one further
through heckle more unlocker.
And you basically leave the other one
completely suspended. Right. We're in to see whether the window lock
gonna go forward or Rahima. And this is the best verse. Keep this
in mind for all of those who have a problem and know that divorce is
the right thing in that case, but are not divorcing. They're
persecuting their wives and not letting them go and it's been two
years
they've not seen each other three years even and more. Allah says
this tonight when I tell people this just makes a lot of sense.
Allah says, we're in the Farakka Yogen Allahu coulomb inside. If
the husband wife do have to separate, fine, Allah says Allah
will enrich each one of them from his broadness. And Allah is
worship. And Hakeem.
And believe me, when people eventually do let go, because
there's a huge psychological conundrum that takes place in
there. It's not easy for a lot of people. But if you do eventually
let go for the right reason, Allah will enrich you both. And we've
seen that in so many cases, but you have to let go and you have to
have trust in Allah. So I'm gonna get to Surah two Talaq, you'll see
more that there's three verses of Taqwa there, really, when it talks
about divorce, but all the women out there who still holding
grudges, men who are persecuting their wives like that, and women
who've been divorced now and not allowing their husbands to the
fathers to see the children, the malicious parents syndrome, you
need to look at this verse. If you want to be open and you want
vastness from Allah, then you need to let it go. You need to let it
go and do what's in the best. Now, the last verses then, is again, in
verse 135. It's about standing up for justice theme is just over and
over again. But then, finally, the last discussion is again about the
munaf up to pages, right from verse 138. To the end of the
chapter is all about Mafia teen.
And
in the midst of all of that Ibrahim Ali salaams mentioned
comes in there that his way is the best. I mean, he Bryson's
constantly comes up, right his discussion, but anyway, the final
discussion here is, well, Bashir will Mona FET, in Vienna, Lomasa
and Lima verse 138. give glad tidings to the munaf 18 that for
them is a severe punishment kind of a sarcastic tone, give glad
tidings to them, like give them the tidings.
And
in the Munna Filipina, you heard your own Allah, the munaf et in
the hypocrites, they think that they're deceiving Allah, whereas
wha hoo ha ha, there him is he's really deceiving them because
everything is in his control. And when they stand for prayer,
because they had to show that they were Muslim, so they would come to
the prayer Subhanallah right, they would actually come to Pebble
lounge around calm will Kosala they will actually stand around
lazily your own * just to show people because they're if you
didn't come to the masjid, you were probably a monastic. Like why
would you come to the masjid in those days? And today that's such
a difficult task for us. I mean, not saying today in COVID times
but even in general times. And what I have Quran Allah hayleigh
kalila they they hardly remember Allah would have been obeying
authority and they're poor guys there sometimes this side
sometimes they are on this side. Like should we believe no we
shouldn't I mean, these people were not necessarily all full
Catherine side. Some of them were and they were hiding it but others
they were like should we be should we not be they just weren't making
up their minds as well. Anyway then Allah subhana wa Tada finally
says in the Luna if you clean if it doesn't kill us Valley Mina now
the seven layers of hellfire. Can you believe it? The Muna 15 are
the worst of them. They're in the lowest one. And you have to go
through all the others to get there. They it's like once you get
there, then there's no coming back. Right because all the others
are lighter as you go up. Because the top one is for the believers
who have made made sins and if they're going to be punished as
the top one is the lightest one. Then you go down it gets worse, it
gets worse. So they are in the worst of the positions worse than
all other disbelievers as such, Ill Alladhina taboo assalamu but
Allah Allah is gives away out except those who make Toba and who
reform and hold on to Allah and who then purify their faith, their
Deen for Allah for Allah Ikoma l meaning these people are going to
be with the believers. And Allah will soon give the believers a
huge reward. That verse 146 And then Allah the way this chapter
ends the fifth chapter EMS is beautiful. Maya Allah Allah will
be either become in shakar toma Armand
Maya for Allah Allah who be either become in Shackleton mentum what
can Allah Who Shakira Nerima What is Allah gonna do by punishing
you? Like why should Allah punish you? What does he get out of
punishing you? If you are thankful? And you believe, just
show thanks to Allah believe his thanks to Allah that you recognize
He gives us everything. We owe everything to him, that's believe
it's part of it. Just give Thanks to ALLAH and believe, and why
would Allah want to punish you? That is so much hope in there. The
reason we're doing that even if we've done something wrong, Allah
is saying Why should I punish you? I'm going to give you so many
excuses to get out. And the being the month of Ramadan, this just
asking for forgiveness just thank him. What can Allah Who Shakira
Nadeem Allah subhanho wa Taala really, really values thanks. And
he's the old knowing. Let's just see. We've got a few additional
points.
Firstly it starts off with some into family relationships, as I
said, then Allah subhanaw taala talks about not just worship of
Allah, but also that you need to be good with your parents and your
neighbors and all the other segments of the community. Then
Allah subhanho wa Taala says,
especially this is something that you need to go and check the
Tafseer of. Verse Surah Nisa 41 for K for either jednom in Cooley
uma timbi Shahidan wodgina Vika Allahu La Isha Hida how the
Prophet sallallahu alayhi wa sallam, you know, reacted to that
verse, right? What how will it be if we bring from every Amma a
witness, and then we bring you as the witness as a witness to all of
these people?
Then there's the discussion, reminder about not hoping and
having these huge ambitions for things that you don't have and
that are difficult and that other people have, and so on. And that
works in every sense. Then the important emphasis on justice in
verse 57. In Allaha Monumento Abdullah Amma, not an Amana, one
of the Amana is tarbiyah to olade to look after your children is an
Amana is not just okay, I owe you money. So I better give you back
No, it's not just that it's my Amana is that I look after what
I've been made responsible for. So for my children, my wife, from my
husband's perspective, all right, and if you're in a committee of a
masjid, or MSA, then you're in charge there. It's your
responsibility. Allah says you better fulfill that trust and
responsibility in anything that you've been given.
And following Allah and His messenger and be totally satisfied
with their commandments, even though they might be difficult,
you just have to say I agree with this otherwise you cannot enter
into Islam for is a lot of people saying I can't, I just can't agree
with this aspect of Islam. Go and find out more. And maybe it's
because you're colored with a different mentality. That's why
you you have this issue. And one of the verses which we're doing
right now hamdulillah which we're fulfilling right now is verse 82.
And again, look at this 82 fella at the balloon and Quran to do a
not reflect on the Quran today not reflect on the meaning of the
Quran. May Allah accept us for for this purpose. And they then he
says well, okay and I mean in the hydrilla if it was to have been
from other than Allah, the veggie Doofy hit the love and get here or
they will have have found so many discrepancies and but when you
read the Quran, you will not find that then the importance of
maintaining security and Sanctuary especially between Muslims as well
and the huge punishment for killing Muslims, especially
shortening the prayer, change of prayer during a battle and so on.
And hamdulillah and finally, the discussion was about the monarchy
May Allah save us from all the characteristics of the FARC and
hypocrisy like lying and so on. May Allah subhanaw taala bless you
all, may Allah subhanho wa Taala accept this endeavor, you guys
sitting wherever you are in the world, right and listening and may
Allah subhanaw taala accept this from all of us to get a better
understanding of our deen our Quran and to allow it to infuse
our hearts and Illuminate our hearts and illuminate our life so
that we can meet Allah in a better state than we're in working with
that one only hamdulillahi rabbil Alameen