Abdur Rahman ibn Yusuf Mangera – Surat alTakathur Explained (Tafsir)
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam
ala so you did mursaleen while he was so happy about Rocco a seldom
at the Sleeman Kathira on laomi deen and buried
all the below him in a shape on your rajim Bismillah AR Rahman AR
Rahim al her como Dhaka thought What does Octoman ma bit sofa 30
The moon so Michael sofa tartelette Moon
gala low 30 The moon are equally appealing lateral one Alger Haim
thumb, one are you nearly upping some mulatos Arun Nayar will may
even earn in three.
So, the cola will I'll leave
this surah
is
particularly the themes of the surah famous Surah as we all know
it by heart, the famous theme of this surah number of things, it is
there to warn, it is there to promise
it's there to exhort, and possibly frighten, wake up.
And if a person just understands and comprehend the message of the
Surah, it's probably sufficient for them.
The nature of the human being is that
those moments of realization and open heartedness when something
just go when a particular Naseeha or a council or an
a mo either find its place in the hearts, our hearts unfortunately,
is just not open enough. This is the
Allah subhanaw taala obviously knows this. So that's why there
are so many different forms of Mo either in the Quran
so that if when we read a particular type of counsel or a
particular theme in the Quran, a particular story or particular
promise
and our heart is not open then then maybe it's going to be open
in the second one. If it's not open there, then maybe in the
third one,
but this one is such that GAFA behemoth or either Lehman aka it
is sufficient for the ones who understand it. Who will understand
it is obviously by way of
having the heart open. So for example, let's just look at the
first word here. And her COMM And her comm attacker for Al her comm
attacker.
Al HERC al her comes from Allah you'll heal her.
There's two concepts in the Quran. One is law and this law law is
when you use the bodily parts, in mundane activities in waste of
time. So Larry is a physical action
and law who is and that the same kind of action but of the heart.
So Allahu Allah is when the heart is engrossed in the mundane,
whereas law is when the external part of the body is engrossed in
the light. So that's why it says law who will alert him when the
heart and life but Allah is worse. Lucha is worse because sometimes,
externally, you could seem like you're involved in some kind of
mundane activity, but your heart is connected to Allah subhanaw
taala difficult, but that's a possibility. Whereas when the
heart is disengaged, then there's no point of the body than doing
anything because it's the heart that really matters. In that case,
Allah is worse. And that's where you get her come meaning and how
come is more transitive, meaning he means to make you heedless. So
at MacArthur has made you heedless, has disengaged you from
Allah has engaged you in other than Allah, these are all the
meanings of L her comm so l her COMM
And the other thing is that
you could be disengaged from Allah subhanho wa Taala or from any
purpose and that would still be ill her right that would still be
ill her but Ilha is for two reasons.
One is a valid reason. You have an excuse for why you are disengaged
from Allah subhanaw taala. The other one is when there is no
excuse. And that's the important one. That's the critical one. So
it's shahada come Allah wedge him lead to Arun. This is this the
catheter which means abundance, the catheter means to want
abundance to just want lots of obviously the dunya
in a way that you're not excused for it, because it will hurt just
means to be disengaged, have something heedless of something.
Now, if it's
if a person is disengaged from Allah subhanaw taala
Build cost, which means purposely
is taking on something purposely,
then that is where the problematic, that's the
problematic one, if it's below the custom, if it's without that, for
example as Allah subhana wa as the prophets, Allah Larson once said,
you know, he had a really nice sheet, HMI so he had a really nice
garment or some some clothing. And he said, in NA l honey, Ernie for
nine and Salah T. It just distracted me from my prayer. It
distracted me from my prayer. His job is not to look at sheets. His
job is not to inspect clothing. This was a distraction. For a
moment to understand. This was a distraction.
Not a voluntary one, but an involuntary one. And the prophets
of Allah Islam confessed that he said that it just distracted me
from my salad that's involuntary, that is not necessarily Mahalik
the cliff, that's not necessarily which we will be seized upon. Not
necessarily I say, right. Whereas when you start inspecting garments
and clothing or anything else for that matter, and that distracts
you from our prayer,
then in that case, that is definitely a problematic one.
Because the one way it just distracts you quickly, and you
know, you're not intending that that's called Lucien. You just
forget that you should have been in your prayer, but that's
distracted me or I am in my prayer, but I should be focused on
Allah instead of that. There's another Hadith and he says, Fela
sallallahu alayhi wa sallam and his sabe
narration of Buhari that the Prophet sallallahu alayhi wa
sallam became a bit absent minded about a distracted again, from the
child, he forgot that he was with the child, you know, when somebody
is supposed to look after the chanson, you get so engrossed in
something that you forget.
So that means once you understand all of these definitions, alert
them with the curtain
is in the negative sense, it's something bad. It is that it is
trying to criticize those who have been distracted because this
distraction is purposeful. It is not just an purposeful. The word
the catheter that's used here also is very particular, because the
catheter is from the viral in Arabic, which means to kind of
compete with each other, it shows a kind of a competition and
interaction with another person or something else. So Gazzara just
means abundance. The Cathal means to try to be abundant over the
other. So it's talking about trying to compete, it's the human
nature to do this. Sometimes we would never know that we should do
this or that unless we see somebody else doing it. Somebody
mentioned the pleasure of something, somebody mentions the
benefits of something, somebody mentioned the good qualities of
something and then we want that thing as well. Otherwise, we were
satisfied with what we had, suddenly they've taken you a notch
higher. So then we need to get more for that. So we tried to get
that then that's where you get hooked on with the cursor. So the
catheter this state has corrupted us, it has distracted us. Now the
other thing that it tells us here, the prophets Allah Allah, Allah
subhanho wa Taala keeps Dhaka for general, that abundance or seeking
abundance has made you heedless, seeking abundance in what
and heedless from what of course heedless from ALLAH SubhanA wa
Tada. But seeking abundance in what leaves that general this is
the way of the Quran, this is you know, when you say
it has distracted you, it leave it to your imagination, what is
distracting you, because if it specified it, it has to have a
whole list. And in that list, that list may not be exhaustive, you
know, when we speak. And then you might say, Well, my point doesn't
my distraction doesn't feature here. So this way, it leaves it
up, up, leaves it open for more effects. So this is way more
effective. This is when you call her the phone, where this is what
you call eliminating something to create more impact, because
mentioning it will be more restricting. Whereas if you left
it general, it's actually more universal, and it can apply to way
more situate a lot more situations.
Essentially, it's referring to anything that is going to distract
a servant from Allah subhanho wa Taala that is what it's going to
be so anything, anything, anything
except the obedience of Allah and His Messenger, and anything that
will be of benefit for your hereafter. If you're not engrossed
in that then and you're engrossed and engaged and distracted by
anything else. Now one is that you know, we have to do certain other
things away from the Dhikr of Allah subhanaw taala. The other
one is that
You become engrossed. Catherine, Allah subhanaw taala is making a
statement here. He is describing something he said, This is what
happens to you, you get involved so much in these other things that
it takes you away from Allah subhanho wa taala.
So what is the Catherine what, for example, seeking an abundance in
anything to do with either wealth, gaining honor, respect position,
right?
Or gaining just going after marriages, for example, going
after Subhanallah going just liking to talk or just seeking
knowledge, seeking even knowledge? Right doing lots and lots of
research.
And you're not focused on Allah subhanaw taala. This is the this
is where it's very important to understand this. Just because a
person is involved in a Dini work, right, whether he is writing
books, giving lectures, Imam of the masjid Schakel Hadith, or
whatever the case is a big jurists sitting in a double Iftar all day
looking for fatawa. Right, an academic, you know, in his office
just researching on a particular issue going to great depths, they
are not even excused from this. Because what are they doing? Why
are they doing it? What is the intention? And is that taking them
away from the, from the real worship? Or is this worship for
them?
Now, the good thing is that this can be worship for them if they
have the right intention. But this can also not be a worship for them
if they don't have the right intention. So if such people are
not excused, then what about the rest of us who are not even
involved in the network, and our whole purpose is to get something
else.
It's all about the objective. But if such people even the so called
Allah ma are not
excused from this possibility, then what about other people, this
shows you the gravity of this. That's why it says attacker
through will go to be worth the money for cathro tool, Messiah
ill, what the attack, the free our Tolia
all of these things, you know, somebody's sitting there writing
lots of books, reading lots of books, mosyle, etc. Same thing.
At MacArthur is a global module in your corner accelerometer at the
catheter. That means it just means that a person wants it that he be
more than another. He has more than another. He said he surpasses
another.
This is always going to be negative and looked down upon
unless a person wants to do this for the sake of Allah. If he wants
abundance so that he can get closer to Allah. That's the only
only healthy competition
in a positive sense.
So the real McArthur should be manava certain Phil Hyatts vying
with each other in goodness who can do better. That's why there's
a hadith in Sahih Muslim from Abdullah Hema Shakira the Allahu
Anhu says that
he wants reach the Prophet sallallahu alayhi wa sallam while
he was reciting Hola, como taka
and then the Prophet sallallahu sallam was saying in his
in his Tafseer of this, he's saying, You're Kulu Adam, Marley,
Marley, the son of Adam is saying, This is my wealth, this is my
wealth, looking at his wealth, what else I can get? This is what
I have. Well, halacha me Malik Illa Mata so doctor for under
eight o'clock at night,
I will have Mr. ablate. He says, whereas the truth is that your
wealth is only that which You gave sadaqa and you sent it forward,
you preserved it, you've looked after it, or you consumed and
thus, you've
disposed of it, it's gone. Right? Or you wore it and thus worn wore
it out. You bought garments with it, and you're worried about
that's essentially what it is. Wealth is to be used.
Don't and this is economics as well, except that the the advice
is different. But in terms of economics, lying, having money
lying around in a bank doesn't get you anything, invest it.
So here it's also about investment. Don't just do the
clear, but invest in the right way. That's basically what it is.
May Allah subhanaw taala protect us from
the throw in anything else? Because this is extremely
insightful
of what is heedless and how it makes us heedless. The next point
I want to bring today is about
a slightly different thing, which is
placing everything in the right eye
position.
This is something which is important in the world for us to
place everything in the right place
to have a specific place for everything that we do. Now, this
is very general not just placing objects in places, but just in
general, in every aspect, this refers to both intangible and
tangible opposite objects. This refers to believe this refers to
doctrine, this refers to Aqeedah, and so on, so forth, as well. So
what I'm trying to say now is, if the heart is filled with the vein,
in terms of belief, and love, so we believe that there's other
things that can benefit us. And we love those things, we just love to
enjoy and party, just love to enjoy going here and there. Just
love to enjoy going out to eat, or our cars, or our clothing, or our
whatever it may be our jobs or money or investing or whatever the
case may be, then there will be no place left in it
for the hack,
in terms of belief in the hack, and love for the hack. Because
everything in this world
has a locus, a place where it's subsist in, and
only one thing can subsist in any one place.
For example, if you take the most simple and simplest excuse,
example of a bowl,
a bowl, you can put tea in there, you can put milk in there, or you
can put some dirty water in there.
Now once it has milk inside,
and if you want to add anything else, then you can add it, but
there's already milk in there. But that milk will get polluted,
polluted.
If you have something else in there already, and then you want
to put pure milk inside, you wouldn't want to do that anyway.
Right. So they can only be one place for anything. That's that's
the point here. So for example, let's take the examples. If you
take the Tunc
if you engage that, in speaking about non beneficial matters, it
will then not be able to speak about beneficial matters.
Because clearly you are wasting your time. So then how you're
going to engage, you can't do two things with your tongue at the
same time. You can't be speaking about good and bad at the same
time.
Likewise,
every part of the body, if it's engaged in other than obedience,
then it will not be able to be engaged in obedience. For example,
you're wasting your entire day, many hours of your day playing
computer games, for example, or just watching things that are just
of no benefit whatsoever. That how can you use your body than doing
something else?
I mean, these are just very clear facts they just been mentioned and
just to bring to our consciousness, but otherwise,
they're very clear points.
So for us to be able to do anything for Allah subhanaw taala
with the same limbs, then they have to be freed from other
things. Likewise, if that's the case of the body, which is a clear
example, likewise is the heart which is a bit more difficult
example. Because we feel that we can think about so many different
things, we can harbor so many different thoughts in our mind.
Yes, we can. But those are just traces, what is the main focus of
our hearts, and our mind, with the body is clear can really just do
doing one thing properly once.
So likewise, is the heart that is distracted from the Mahabharata of
Allah subhanho wa Taala by anything else,
it is not possible to then engage it with the Mahabharat of Allah,
and what Allah wills from us, and His love and to desire to meet him
and everything else is just a false claim them that even if you
do claim while we're engaged in other things,
likewise the Halacha to listen basically he you can't do that you
can't move your mouth in the remembrance of Allah. If you're
it's doing something else. Likewise, you can't put your limbs
our limbs to the service of Allah subhanho wa Taala unless we
disengage them from other things.
For either I'm taller Attila Kulu be surely Bill Mark looky if the
hearts become filled with becoming occupied with the created matters
when the Illuminati law 10 facts and knowledge sciences
that do not benefit lamium Coffee ha mold their own Leisha
Willoughby Allah he will defer to asthma he was he 30 years ago me
then there will be no time in the heart there will be no place in
the heart left to occupied with Allah subhanaw taala knowing
really getting to know His names when he's I know them who Allah
Allah de la ilaha illa who Rahman Rahim al medic, but that's not
that's just a window to it.
to know His names, his attributes, His aka His commands, there'll be
no time for that.
The secret of all of this, the crux of all of this is that
we understand it by the ear, we understand it with the example of
the ear, but we don't understand it from the heart. But he says an
SR, lb is raw, il Odin.
You know, when you give your ear to something, we understand that
when you give your ear to something, you can hear it. Now
imagine this five different conversations taking place of
different people speaking, or even two different conversations taking
place, we cannot get both properly, you might get a bit here
and a bit there. But you can't get both properly. That's the human
being. So you have to do is love is a means to give ear properly.
So you will then say, Let me listen carefully, or let's imagine
you're on the phone and there's people talking around you, and
you're getting distracted, then eventually, you'll put the phone
closer to your ears, you may block your other ear, and then you will
try to give ear with one ear. But the heart is the same way you
saying we don't think the heart is like that. But the heart is the
same way it works that same way.
Because if the heart is occupied with other than the words of Allah
subhanho, wa taala, then there will be no attention left in the
heart for anything else. So if we are attentive to listening to
something else, like you got headphones on, and you're
listening away at something, then you will have no ear left to
listen to anything that's going on around you. There's somebody's
telling you something or whatever the case is, you're not giving
here.
Likewise is with the huts. It will not have any
concentration Allah for anything else, and you won't understand
anything else.
Just like the heart, if it turns to loving something else,
occupying the hearts, then it will have no inclination to Allah
subhanaw taala Yes, as a belief, we have it as a desire, we have
it, but not a real, the heart is really occupied somewhere else.
It's like somebody calls himself a Muslim, but he's going out and
physically doing something that's different to that. Now, isn't that
a possibility? You see so many people doing that, we do that, you
know. So if that's the same thing with the heart, so if the heart is
then calling out something else, then it will have no place to call
out the name of Allah. Now you understand why we have problems in
our meditation.
Because our hearts are so strongly used to doing something else. It's
like this, you know, once I went to a, a factory, weaving factory,
they,
they produced textiles, this was in Delhi.
And they did it kind of the old style is not fully automated. Yes,
they've got the looms, they've got the weaving machines, and much of
it is, you know, movement. But there's a guy there, what you have
to do is you have the weft. So you have the the threads running this
way, then you have to have the other threads going this way. It's
woven. So I forget what it's called is weft and something
right? Anyway.
So
in order to get all of those threads together, connect them
because you've got a reel of threads. And then they finished
before they finished have to quickly put new threads on. And in
order to do that you have to join them up, how are you going to join
them up, so they don't have any, they don't have a automated method
for that. So literally what they've got is they've got a guy
there. He's got about 100 200 300, you know, 300 threads coming in a
belt that he's wearing there. Like he's literally just standing
there. And he's going
right, and he does it so fast. Like in a second he's probably
tying two threads, you know, to two of those threads together. And
then another one another one another one another one. Now his
he's fully occupied in that
his full occupation is that how is he going to be doing anything
else? He's so used to doing that.
There's another guy I remember when I was studying in Syria, in
the market outside the souk himedia, which was outside of the
Omo e mosque, I had to go through there every day to go to the
sheikh. Right because it was on the other side. And that was the
only way to go. So you just had to rush through this market is this
you know, kind of covered market. And there's always this one guy on
the right towards the end was saying some kind of clothing or
garments or something. And I can't remember there's one word that
he's just constantly say, I don't know for how many hours in the day
you would say this at least 10 hours because he's you know, those
markets are they they work all day and then they probably go home to
just sleep. Right? Probably 810 12 hours. That's the same word he
would be saying. And I used to always wonder man, what is he
going to say in his grave? Allah, Allah bless him, but what is he
going to say? This is just the hair. This is just the right
thing. If somebody is occupied like that, what else are you going
to do? That's why once you're occupied with something of that
nature, even with the huts, you become so used to it that becomes
second nature to
It is very difficult to do something else. That's why the
distraction that we have in our meditation is because we occupied
with so many things about content. That's why in our salah, those
occupations come first. And the only reason we realize it then is
because that's the only time we're conscious of what our heart is
doing. At any other time, we don't even realize what our heart is
conscious of. Because we're not focusing on our heart, we're
focusing on the deed that our heart is taking us to. But it's
when we then start inspecting the heart in Salah, where is my heart,
then you realize that I can't help thinking about other things.
That's because I do it 24 hours. Now in that five minutes of my
salah when I wanted to focus on something else is difficult,
because 24 hours 23 And so many hours, we've been focused on
certain things. So how can you change it for five minutes.
So the whole point of the meditation is to get us to start
focusing minute by minute, until it becomes hour by hour to hour.
Eventually you end up with kalbi. That's the whole point of it. You
can't get work of Colby without doing this first because it's
difficult, generally speaking,
and then we sit for five minutes or maraca, we get distracted in
that we think, forget it, it's not worth it, because there's no
concentration. So I'm wasting my time. How else are you going to
gain concentration?
If it's not through this when else because there's no other time of
the day when we're conscious of what's going on in our hearts. So
our heart is occupied with whatever it's conscious about, but
we only feel it when we start focusing of where we are
concentrating on. So most of us don't even know that we
concentrate on other things, because we just doing it all the
time. That's why there's a sahih Hadith from the Sunnah allah
sallallahu alayhi wa sallam Buhari, et cetera, Muslim, it says
that I am telling you, Joe, who had at hand had diarrhea, how you
don't know who mean I am telling you I share on the interior,
Sharon, which means that for the insight, and the reason why some
didn't say hot here, he didn't say the chest here, he said Joseph.
And Joseph means the inner cavity. So that's beyond just the chest
and the whole inner cavity is better for your inner cavity for
anybody's inner cavity to be filled with pus until it fully
takes over everything. It is better for that to happen than
that it be filled with poetry.
Now, this isn't condemnation for poetry that distracts not natural
good poetry. But because poetry has the ability to distract. Today
that might be confusing for most of us, because we're not into
poetry. But the same thing like anything else that distracts just
watching YouTube all day.
Very, very addictive. So for the heart to be filled with pus is
better than for it to be filled with that kind of distraction.
For the whole insight, this is what the Prophet sallallahu sallam
said, But he tells us through this hadith, that there's a possibility
for the whole insight to be filled with something.
It's a real concept, it's a real idea, it will overtakes you,
that's why we find it so difficult to spend five minutes focusing on
something else, which is Allah, so the real purpose.
So that's why
if the heart can be filled, or if the inner, inner, inner faculties,
inner cavity can be filled with poetry, right? If that's what the
prophets, Allah, some said, then it can our hearts can be filled
with distractions, with doubts with
just other imaginations and fancies that have no real
existence, or, or even knowledge that is of no benefit to people.
There are so many people who think that they need to be wise, so they
just need to read a lot. Yes, reading a lot is good as long as
done for the right purpose. They've reading a lot is just to
know more, and it doesn't take you closer to Allah subhanaw taala and
you're sitting in a library all day long.
Illuminati Latin for it's a possibility that overcome you. Any
of this is a possibility. El MUFA Hertl mood Heckert while Hikayat
just watching soap operas all day, just we're just reading novels all
day. It's another one just reading large, large novels, you know,
whole sagas, you know, whole series are just watching serial,
you know, dramas, or documentaries or anything of that nature. And
all of these things have that ability to, to engross a person
and captivate a person. You read one novel, you want to do it
again, because you've just had that ending. You've just had the
climax. Now it needs to happen again. So you're looking for that
next novel, is has the ability to do that to us.
So when the Hardy says what you then tell her to calm
Be 32 haka equal Quran Allah Allah Milla de como la who was added to
firm digit fee for offered and what are Qubool. And so when the
heart becomes occupied with all of these things, and then the person
does read the Quran, sometimes the reality of the Quran will not open
up to him because the heart is engaged somewhere else, it's not
interacting with the Quran, the Quran requires full interaction,
then it will open up to you.
And you can dive into the Quran as much as your ability is as much
air and ability that you have. So when the heart is filled with
everything else other than the Quran, the realities of the Quran
will not open up the you won't get the fortune of the Quran, you
won't have time to really understand it and really benefit
from it. For example, if you're trying to advise somebody who is
so occupied in something else,
if you're trying to advise somebody who is just totally
knocked out with something else, where is it going, it's going to
rebound.
It's going to rebound of that person, it's going to go beyond
that person is going to bounce off his head and go somewhere else.
Likewise is what's happening to us. The Quran is sending out all
of these, you know, vibes, all of these great things, but our heart
is to fill that even when we're reading the Quran. We can't take
it in because we're focused on something else. That's why a poet
says
nursing the Quran Seiwa Anna Nazir for the ncwa Anna
Telangana
for Jana buena, held on Nikolay Manasa he was sobro the last month
leekens In Licon leekens He was Lena
for subroutine for subroutine lessman. Lick lick Kenzi we saw
Alina, Man Hello, Man Hello that no man Hello that the less me is
quite a complicated man Hala that the less me further because he he
it says
free your heart, free your inner heart from other than us. And you
will find us
in a heart for ad for ad is the depth of the heart, the kernel of
the heart for ad, it's called and then you have AD read the inner
heart. So clear your inner heart from other than us. And you will
find us because for Jana Guna, our presence is permitted for anybody
who wants to come. Anybody who wants to take part in it sober and
patience is the secret alchemy is your secret tool, you can say
to gain the treasure of acquiring us of reaching us or soil. And
whoever becomes a person, whoever becomes a possessor of that secret
tool, then he will
he will be successful with the treasure.
So essentially, that's what it is. It's about cutting through our
occupations, and our abundance and everything else that we have. And
now this also tells us why we find it so difficult to focus for 510
minutes. And the only way out of this is to focus for 510 minutes,
whether that takes you three months to get that focus, or it
takes you six months, it takes you a year to get the focus, it takes
you two years to get the focus, but we're on the right path.
Because that five minutes of focus that you will get out of 15
minutes of sitting or half an hour of sitting is more valuable than
everything else you'll probably do in the day. It's more valuable
because it is taking us back to who we're supposed to be focused
on. And if this is the case with the dunya today of people being so
dis focused from Allah subhanaw taala then why doesn't His mercy
come? What does that a question anymore? It's May Allah subhanaw
taala help us alone and to sit down and to sit and develop the
heterogeneity when you've grown?
Along suddenly we're ascending right so you didn't know him at
early so you didn't know Mohammed alberic was salam. O Allah excepto
adorers O Allah accept our hearts Oh ALLAH purify our hearts our
love. We asked you forgiveness for our sins, forgiven forgiveness for
our distractions, forgiveness for our occupations with everything
besides you. of Allah for five minutes we can't sit and focus on
you completely. Oh Allah we are distracted by so many thoughts of
Allah give us a realization and the reality of these things so
that we can focus on what is right for us. Allah allow us to focus in
your always Allah allow us to focus on your always allow the Huq
allow the reality to hit our hearts to take over our hearts
over Allah O Allah make this an eye opener for us. Allah Allah
Allah give us its significance and it's understanding Oh Allah
forgive us our sins this life of sins and occupation distraction,
disengagement which has
has corrupted our heart which is made the way it is so that even
when we sit down to focus on you, we can't do it. Or Allah even when
we sit down to focus on you, we can't do it. Oh Allah so in our
normal daily states, our condition is even worse than when we sit
down. We can't do it. When we're in our prayer, we think of
everything else. Oh Allah, we ask for your assistance, because it's
only you that can assist us and help us only you that can help us
and assist us of Allah. There's no other way to come out of this hole
of Allah. There's no other way to come out of this state of
heedlessness. Oh Allah we ask you for Wilaya we ask you for your
closeness. We ask you for your care of Allah we ask You for Your
protection. or Allah we ask you for your mercy and your compassion
of Allah we ask You for Your mercy and compassion. We ask You for
Tofik Allah we ask you for Tofik O Allah if our life goes like this,
our life our life is finished like this. And this is the state in
which we die then how can we even gain the Kalima? Oh Allah when we
sit to focus for five minutes we don't can't even remember you in
that time of Allah then imagine in a critical time when we need to
remember you. Oh Allah, Oh Allah, forgive us. Oh Allah protect us
from an evil seeming state. Allah grant us a blessing exceeding
state of Allah make our surroundings such that they remind
us of you Oh Allah grant us good company grant us good friends so
Allah grant us good company or Allah grant us good company. Oh
Allah make us all worthy of being your true servants
of Allah blesses, oh Allah bless our family. So Allah bless the
Muslim ummah, Allah bless the Muslim ummah, oh Allah bless the
Muslim ummah or Allah turn us all to you turn us all to you. Oh
Allah righteous all to be from genital fear dos Jannatul hold
with Rasulullah sallallahu alayhi wa salam, O Allah send you
abundant blessings on our messenger Muhammad sallallahu
alayhi wa sallam, allow all the tasks that we have in front of us
to be facilitated and easy and be guided to us for all of us. Or
Allah blessed us in all of our in all in all of our permissible
needs and fulfill our permissible needs on all of our projects that
we have in our mind. Oh Allah bless us in that regard of Allah,
O Allah, O Allah, we ask for your connection and your love and the
love of those who love you whose loved benefits us in your court of
Allah grant us such people around us Subhan Allah be kirribilli ICTR
mio see foon Westerdam whenever the Motor City you know Al hamdu
lillahi rabbil aalameen