Abdur Rahman ibn Yusuf Mangera – Surah Fatiha (The Mother of the Qur’an) Explained
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Bismillah al Rahman al Rahim
Al Hamdulillah Al Hamdulillah Handan Kathy Rhonda even Mubarak
and fie Mubarak and RT gamma your Bora buena Jalla. Jalla. Allahu
I'm Manuel was Salatu was Salam. O Allah say you will have you been
Mustafa SallAllahu. Derrida are they who are either early he was
Safi or Baraka was seldom at the Sleeman Cathedral on Ilario Medina
Amma Barrett
called Allahu Tabarka with Terada Philip Quran Majeed who will lead
the gyla como orba Zululand feng shui monarchy her work Hello me
recipe we're in a no Sure.
Allah subhanaw taala says in the Quran, he is the one who made the
earth Psalm in submission to you. He is the one who made the earth
submit to you, he made it he subjugated it for you. Thumb Shui
manaakitanga so travel on its on its mountains on its corners on
its pathways, what pulumi risky, and eat from its provisions its
eat from its sustenance, that it provides what la hidden ashore,
and to Him will be the return. And if we just to ponder over this
verse, it tells us what to do in this life. It gives us a manual of
this life. It's an amazing verse that has everything from what
Allah subhanaw taala wants from us in this world to what Allah
subhana wa Tada wants from us in the hereafter. Allah subhanaw
taala informs us through this verse, that he has made the earth
subjugated for us. So he's subjugated the earth for us, he's
put it under our control, so that we can walk over it. Now who would
allow you know what creation would allow others to just walk over
them, but the earth is one such creation that allows people,
animals, etc, to walk over it, to not only walk over it, but to dig
into it, to borrow through it, to tunnel through it, and even to
build on it and it takes all of their weight. Now, these things
may sound very simple, but they have a purpose, that a creation of
Allah, Allah subhanaw taala has made it so subjugated that all of
these things are allowed there. Allah didn't didn't make the earth
difficult to deal with. He didn't make it a place of prohibition. He
didn't make it a place a no go area. But rather he said, let you
know this is for you to use as Allah subhanaw taala says, In the
Quran, whoever intends to whoever intends to do so. Allah subhanaw
taala also told us but it is the same earth that you're going to
use and sustain yourself from and everything that will eventually
you know, that is also going to be the place where you will settle
the place that will be your carpet, it will be the place on
which you will walk and it will be the place on which you sleep and
you lie down and you sit down and you do everything that you do. So
basically everything that we do is on the earth and we can hardly be
away from it. Allah subhanho wa Taala then says how he explains in
the Quran, different words that he used, uses the HA HA HA HA that he
spread it, he extended it, he expanded it. He made it in the
shape he made in that shape. What does that mean? Ha ha ha ha and
Allah subhanaw taala informs about how he extracted from it, how he
released from it, both its water, and all of its other other
beauties and sustenance. And how Allah subhanho wa Taala speaks in
the Quran about mountains, how he used the mountains to stabilize,
to stabilize the earth, how he made them, pegs for the
continents, and wonder how Jeffy hull fija Java took Allah subhanho
wa Taala makes pathways through this earth for us to negotiate our
way through it and to make our way through it. And then Allah
subhanho wa Taala cause many rivers, springs oceans to flow
through these lands. And then Allah subhanaw taala provided
blessing in it, blessing in it, and thus we get our sustenance
from it, we get our sustenance from it. And part of the baraka of
this earth is that all the while not all animals, the entire animal
kingdom, and all of their sustenance, all sustenance that is
for animals, and everything that they need to sustain themselves
from all comes from the earth. You don't have to go to a different
planet to Get Anything You don't have to go off the earth to get
anything from you get it all from the Earth itself. Also part of the
blessing of this earth that Allah subhanaw taala has given us is
that not only does it provide, not only does it carry us and host us
like this, but it also then acts as the place for disposal as well.
So thus, it is also the same creation of Allah subhanho wa
Taala who takes whatever is disposed from our bodies, whatever
is disposed from our bodies, and it goes and hides
within itself within itself, and it deals with it, it has his own
mechanisms to do that. And after that, once it does all of that, it
still provides us with the best of fruits, the best of vegetation,
and the best of nourishment.
So it basically covers up all the dirt, and it removes all the dirt
of the earth, and it comes out and provides the best of the best of
sustenance for us. So in that sense, it becomes the one that
removes the greatest harm, but provides the greatest benefit if
there's any creation in this world that provides the greatest benefit
at the same time is removing harm than it is the earth. The maksud
and the objective of all of this is to say that Allah subhanahu wa
Tada has made this earth for us like the camel, we may not be able
to understand the camel. But the camel is such an animal that is
extremely important, or it was extremely important for desert
travel. Because it was only it was the only animal that you could
trust to go for long distances without having to feed it or water
it too much. It was the only animal that you could do that with
Yes, a horse was faster. There were other animals that were more
simpler, but the camel does with all of its might and it's all of
its strength, all of its its great, enormous body. Allah
subhanho wa Taala has made it such that he subjugated it for the
human being so that it could be taken wherever they wanted to go,
basically their vehicle for for these great deserts and for these
long long journeys that they used to take. And Allah subhanaw taala
then says Fung Shui Mauna Kea, Bihar on the earth go on its on
its monarchic generally from monka, which is in the human being
the shoulder, which is the generally the highest part aside
aside from the head, the highest part of the body aside from the
head. So generally when you talk about the body, you talk about the
torso as such, it's, it's regarded as the middle portion. And out of
that the monarchy the men come, which is the shoulders, they the
highest of those locations. So that's where Allah subhanaw taala
speaks about that, as in the Quran. You could say that menarche
refers to the mountains in the Quran. So Allah Subhana Allah,
Allah is telling us even go into the mountains if you wish to as
people do.
Allah subhanho wa Taala has then told us that you can then eat from
its sustenance, everything that this Earth produces for you, you
can eat from it, that it's a bounty of Allah subhanahu wata
Allah. So Allah subhanho wa Taala has subjugated this entire earth
from us like this, so that he makes these paths in it by through
which we walk. And then after that, at the same time, he gives
us sustenance from the same location from the same location.
And he also prepares for it allows us to prepare for from it, our
place of staying so that we can benefit from it. We can benefit
from it, we can go forth, we can come back we can do as we wish we
can jump up and down and so on and so forth, and eat for those who
are staying on the earth. But then Allah subhanaw taala. Most
importantly, at the end of this verse, he just uses two words. It
says what you lay him no sure. So after mentioning this entire thing
to give this whole creation, now I know we're not in the West, we're
generally very away from the realities that surround us.
Because most of us in the West have become extremely obsessed and
associated with artificial means, with the artificial culture out
there. That means we're a lot more focused on our phone, and a lot
more focused on
artificial forms of entertainment than we are, for example of the
stars. In fact, in these in such countries, in such areas, we can't
even see the stars because of the light pollution, the artificial
nature of everything seems to have covered up everything for us. So
we have absolutely no touch with our reality. When I was in India
recently, you could see the stars in the villages, you could see the
stars just clearly even though there is light around but there's
not so much that it kind of you can say this figures, the whole
vision of the sky, and confuses us. But it's actually clear, you
could see you could see the skies, people are a lot more in touch
with the trees around them what they are, I mean, I guarantee you
a majority of us as such that even the tree that's probably growing
outside of our windows outside of our homes, we probably won't even
know what trees they are. And we're just not in touch with
nature around us. That's why many of these verses in the Quran will
not appeal to us because we're just not in touch with nature.
It's talking about, you know, it's talking about all the natural
realities that surround us, which we're supposed to be part of
because we are part of that reality. But we're so out of touch
that it becomes as though these things are very foreign, they need
a description. That's why we need to describe the camel and its
function. We need to describe everything. But when Allah
subhanaw taala says in this verse, that hola de JAL Hola, como la
Radha Loulan, Allah subhanahu wa taala has made this earth
submitting submit to you. Now, what do we understand that right
from the beginning, if we didn't have this stuff saved, you know,
he made it submit to you, our mind should go into all of these things
because that's when it tells us. It's just like when we are
supposed to know about a certain individual and everything that
they've done, you know, everything that they've got their hands in
everything that they've produced, and that they're famous for, with
Allah subhanho wa taala. Unfortunately, our knowledge isn't
to that level. So when we speak about this earth, it doesn't, we
don't get that same connection. So that's why we're mentioning in
here, all of these benefits that come from the Earth itself. And
then Allah says Fung Shui manaakitanga, you go, and you
travel, even on its mountains. So he's giving us the permission
there to use this earth. This is what this verse is telling us. And
then what Kulu me risque. And then from the same earth, eat from its
provisions eat from a sustenance and whatever it provides. So Allah
is then permitting us to do that. But then we're la Hindu shoot,
which is the one of the most important parts of this chapter
because it tells us where our ending is. So ALLAH SubhanA wa
Tada then says, what you don't even know showed that although
this is your place, that you are allowed to stay for a while, but
it is not somewhere that you're going to be in here forever,
you're not going to be you're not going to be here forever, you're
not supposed to make it a place where you think you're going to
live forever. But you have just entered into this place as a
Wayfarer, as a traveler, you're just passing through it, you're
allowed to use it as much as you want, this is a free hotel, for
you to stay in and use its facilities, but it is not a place
that you should make your permanent abode. Because la Hinako
to Allah is going to be your eventual return. And and that is
that is the place which is going to be your your eventual end. And
that is what Allah subhanaw taala is reminding us in this regard. So
this just, it should open up our eyes to the realities of this
world. And once these kinds of thoughts begin to hit us, they may
not be with us initially, they may not be with us, all the time, that
we're constantly thinking about our life in this world and where
we are with this, but at least they should come to us, at least a
few times a day. It's an absolute blessing of Allah subhanho wa
taala, that this thought about how long we are in this world, how
long we expect to stay in this world just this thought, How long
do I expect to be in this world, if that thought just comes to us
even a few times a day, then our affairs can be a bit better than
they were before. The reason for it is simple. When you remember,
when this consciousness hits, you have this morality of this
mortality, that we will eventually be departing this world and we've
got another world to go to, then all the decisions that we were
taking, they they will be they should be taken with that in mind.
So it will inshallah prevent us from haram. It will help us to
stay away from useless matters just by thinking, what's the
point? I don't have enough life to do this with. I remember once I
asked the scholar who's a convert, I said, you know the number of
languages? And I said, do you understand although he says, No, I
don't. And I said that you're going to study it because you
know, he's an avid
scholar in of different subjects. And he's taken a number of other
languages where he says, unfortunately, there's not enough
time in life. So it's when a person realizes that they've got
priorities afterwards, you have to have your priorities. And the only
way you're gonna get your priorities right, is by focusing
on how long we've got to live in this world. And Allah subhanaw
taala is here to remind us, but he needs a heart that is made to
understand these things that that is open to understanding these
studies that is in touch with this reality. The next point I want to
make then going back to the human being now after speaking about the
the system we're living in, is that the insaan how do we how do
we get success in this world? Now I know this is probably a topic
how to get success in this world. There's so many answers to this
question. So many ways of explaining it. So many ways of
providing a solution, which you've probably heard before, not today,
I'm gonna say it from a bit of a different perspective. Every human
being has two forms of energies
to Ebola, two types of abilities. One is koolatron Elmy to another
es one, which means one is his understanding his insight is his
logic and his ability to perceive things with them with his mind.
So that's the first kind of power the human being has. The second
power is koolatron amellia to an era D. It's the his his physical
ability, his physical ability to take what he thinks is correct or
beneficial and to perform that act to do that act. So it's the
practical steps that they take. So what is the
The ideology a person develops in their mind. And the second one is
how they put those things in action. Now, for a believer, one
of the most important things is sad, sad, that means a good
fortune in the hereafter. Sad. And success in the hereafter is
dependent on both of these abilities within the human being,
to be completed and perfected. So if only one is but not the other
one, then it's not going to be sufficient. Both of these
abilities, both the intellectual abilities they have of insight,
and the ability to practically put that insight into action, both of
these things need to be complete and perfected. And the way to
perfect the first one to, to complete, the first type of energy
or ability is going to be be Maori fatty, fatty, which means by
recognition of the One who created you, it has to start from there.
Because then you understand your place in this world. If a person
doesn't know who created who brought them into this world, then
they're really missing the whole inception, their origin, their
source, so they need to understand, the first thing that
we need to understand is who is our father 40 means who produced
us who created us, and who brought us what body he who, who
originated us in this world, then to understand that, that beings
and that essences name, their names, his his many wonderful
names is a schmuck, and his attributes, then we understand who
he is, what he is, what's his purpose? What can he do, what his
abilities are, what his powers are? And where do we fit into that
ability. So it's these two kinds of things, it's a kind of a slow
process that we need to understand these things, then we need to
understand or might refer to,
might refer to Tarik allottee. To, to sell to something to sell
today, we then need to understand the path that will take us to this
being and make us close to this being this essence and this
entity. And then we need to also understand what are the calamities
that this pathway to him is fraught with? What are the
calamities that can become obstacles? What are the obstacles
in our path, if we don't understand these obstacles, these
obstacles will weigh us down will prevent us will stop us we don't
even realize it's an obstacle because they would have just
diverted us. So we need to understand these obstacles, then
we need to obviously understand ourselves. And then of course, we
need to understand our own defects and our own failings, our own
weaknesses, our own in abilities, so that we can then understand
what kind of strengths we need to develop within ourselves. So for
this path to be complete, and for the intellect to be complete, all
of these things need to be understand from who our creators
to who we are, and what our weaknesses are, by all of these,
and by these five different types of
by these five different types of knowledge that I just mentioned, a
person's intellectual insight, and intuition into things becomes
complete. So really, whatever we've studied in this world, you
know, you can be the greatest of, of medics or doctors or engineers
or whatever a person may want to be, if they are also not
completely in tune with their Creator and themselves and the
relationship between them, then, then they cannot gain salvation.
That's the main thing, they may get success in this world, but
they can't get salvation in the hereafter.
Now, the person who is the most knowledgeable in this regard is
and who is going to be the most recognizing of these aspects,
who's going to be the best understanding of them. And when it
comes to the second ability, which is the practical ability, the way
to complete that is to it's dependent on the first one,
because a person has to then fulfill all the rights of this
creator, in doing the action, because many actions can be done
for the Creator, or many actions can be done for others, they can
be done to show off they can be done for our own selfish
motivations. So whenever we do an action for somebody else, it's
like we've been given a check, because when you do an action,
then it has the ability to earn us reward. So basically, it's like a,
you can say a check, or a voucher. Now, if we've done it for somebody
else, then we've just cashed it. Somebody else has basically given
us the recognition that they've realized that we've gone we've
gained that realization or recognition rather. So we've
cashed that check. The voucher has been cached on the Day of
Judgment. If you try to produce that voucher to say, here, this is
the voucher This is the deed that I did the check it's going it's
going to be checked and
is already going to have the mark on it that this has been cashed
out already, that you've already taken the cash for it in early.
It's like you know those people who get their paychecks, who get
an advance paycheck, but they can't cash it. So what they do is
they go to these other people that give you an advance, they give you
an advance, but generally that advance is much smaller than your
your actual paycheck. So when you actually get your paycheck, then
you'll give it to them. So they make the cut out of it, you get
1015 20% less. So it's just like that, in fact, here the comparison
isn't even 10 25% Less, it's actually way, way way more than
that it's insignificant, absolutely insignificant, are
nothing completely invalid, to what you will actually get in the
hereafter. So every action that we do has to be done while taking
into consideration. Allah subhanahu Tadas writes on his
Allah subhanaw taala his rights, and what on the seventh what they
have to fulfill for Allah subhanaw taala. So if last truthfulness,
nos which is a Goodwill for people wishing the best for others, and
recognizing that this came in the first place from Allah to
recognize the bounties of Allah subhanaw taala, to do Shakur, and
so on, and so forth. So, if we have any shortcomings in this
regard, then that means we haven't fulfilled the rights of Allah
subhanaw taala. And a person should, a person with that
knowledge will realize that when he's doing his deeds, they are
definitely inferior to what they should be. So that's why the,
there's no way that you could do the second without the first is no
way you can, you can have the second ability be completed
without the first one being completed. Because it's only when
you have that proper intellectual understanding about Allah subhanho
wa taala, that proper insight about Allah subhanaw taala that
then the second one, you will be able to understand whether we are
doing something that is according to Allah subhanaw taala has rights
upon us anyway. Otherwise, we will know that it's not, and then we
will try better. But when we don't know, then we'll just do it
anyhow, and think that we've accomplished a great deal. There
is no way there is now how does one
complete these two abilities, the only way to do it. Now this is the
tricky part, the only way to do it is by the assistance of Allah
subhanaw taala the same one for whom we want to do it, it's only
by his assistance or through his assistance, that these two
abilities can become completed. Basically, every human being is
absolutely fully completely dependent, that Allah subhanaw
taala guide them to the straight path, we have absolute full
dependence on Allah subhanaw taala indirect regard, just as He is the
one who guided his earlier his close friends and his special
people, and he is the one who prevents people from coming off
the straight path, which is so easy for us to do.
Now, how does the person come out of the straight path, they come
out of the straight path because of some weakness in this first
ability of understanding, they get the wrong understanding of what
what something of whether something is right or wrong. They
it becomes camouflaged, you can say becomes complicated, it
becomes confusing for them. So that's why a person then
eventually ends up falling into sin falling into misguidance.
The other thing is that once they fall into misguidance there, and
then the action becomes wrong. Then when actions become wrong,
they invoked the Wrath of Allah subhana wa Tada. So a person
intellectually becomes deviant, by going off the straight path by
harboring deviant thoughts. And then in his actions he invokes c
one is you have a thought in your mind that is deviant. But if you
don't do anything with it, then that's of a lesser category, when
you do something with it, and when you invoke others to do something
with it as well, then you actually invoke the Wrath of Allah. So one
is Dallol, the other one is called of now what's most interesting is
that for the human being to accomplish himself and to gain
this salvation, it cannot be done with just completion of one of
these capabilities. It has to be with the completion of both of
these capabilities. Now both of these capabilities are mentioned
in one surah of the Quran that Allah subhanaw taala tells us to
read every day, many many times a day He makes us read it. Now in
sha Allah when we read it the next time hopefully these points should
be in mindset with this Surah Surah Fatiha the surah is Surah
Fatiha and basically it incorporates within it the perfect
system to complete both of these abilities within a human being.
Allah subhanaw taala says Alhamdulillah Europe Bill either
mean, Rahmani Raheem? murdy, Kiyomi, Dean, all praise, all
praise absolutely all praise is for Allah, the Lord of All the
Worlds. He is the Most Merciful and the Most mercy giving, and he
is the sovereign of the Day of Judgment. Maddie Kiyomi Dean, he
is the sovereign of the Day of Judgment. This first segment of
this verse of the Surah, it incorporates
the first stability.
It incorporates everything to do with that first ability, which is
recognition of our Lord.
All praises for Allah, meaning every see everything you see
around you, the praise of that is only due to Allah subhanaw taala.
Also, another thing that you are learning from this are the names
of Allah Rahmani Raheem or rob the Lord. You are learning about his
attributes, and his deeds and his actions. Murli Kiyomi, Dean Amin,
these are the acts of Allah subhanaw taala. And the other most
the one of the most interesting things here is that why these
names being used here, these particular ones in this great
surah the names that have been mentioned in this surah they are
the foundational Names of Allah subhanaw taala in the sense that
they are the most significant of His Names, because what you have
is
you have Allah
right, which is his his one proper name. That is the most significant
of all of these names that incorporates all the other names.
The other name you has you have is Rob. And the other one you have is
Rahman
right, you have Rahim as well. But Rahman, Rob and Allah, these are
some of the most foundational most important names of Allah subhanaw
taala. Because Allah the word Allah, it has all of his
attributes related to his divinity. His ulu here is
divinity, that's Allah, because what Allah means there's a
difference of opinion as to its exact origin. But one of the
things for sure is earlier, which means that for something to go
back to its source of comfort, for something to return to its source
of comfort, which is Allah subhanaw taala. People find
comfort once they recognize Allah. That's why people stay with a
religion. That's why people stay with with their faith. So one is
Allah because that is the name of his divinity that expresses his
divinity. Number two is a small Rob, Lord, that incorporates
within it, his Rubia His Lordship, the fact that he is the caretaker
of all he is in charge of all he is the owner of all he is the
sovereign of all, Rob, that is what it is from Serbia, he is the
one who takes everything from its inception, he creates it in the
first place, and then he brings it up, and he looks after it, that's
the Lord. So lordship his attributes of lordship are
understood from this particular name. And then after that, you
have this ramen and you have the ramen, which is comprises within
it, all of his attributes to do with son, Jude and Bill, which
means all of His favors his generosity, and all of the good
things that he that he provides us, that is where you get the
Mercy aspect from that is a Rahman so you can see these the meanings
of of all of the names, or all the rest of Allah subhanaw taala as
names, they will all surround these names, they will all come
off from these names there will be related to these three, these
three aspects. So that's the first Al hamdu Lillahi Rabbil Alameen
Rahmani Raheem murdy Kiyomi Deen, Allah has just told us in here,
what he wants for us, what he what we should understand about our
relationship with Him, then you have the vs er cannot do what he
can Stein, only you do we worship and only you do we seek assistance
from what is this one telling us, this one is telling us about the
path to get to him. Because once you've recognized all of these
things, that it is Allah who's in charge of everything today, and he
is in charge of everything tomorrow because Maddie Kiyomi
Dean, he's a sovereign of the Day of Judgment, which is tomorrow.
Once you recognize all of this, then you realize that he's the
only being worthy of worship, and the only one we can seek
assistance from because everything is owned by him and possessed by
him controlled by him. So that now we understand the way to get to
Allah subhana wa Tada. And the way to get to Allah subhanho wa Taala
is only is only through his Rebbe, only his a bother in a way that
will please him and that he will be satisfied with us. And the
other thing is the other thing we learned from his ear canal obudu
were ear canister in only you do you worship. Why add on to that
and only you do we seek assistance from Now this tells us that this
combination here means that even for his worship, we can only get
it through his assistance. So straight away Allah is telling us
ask for my worship, but at the same time also our
Skinner confess that you can only get my worship
through assistance from me. And that's why Ignatov Allah, if you
remember, one of the aphorisms that we read was very simple, that
don't seek a reward. You've already been given your reward by
the fact that Allah made you considered you worthy to even do
the deed in the first place. This is in a Serato. This is then
followed by adding a Serato Mr. Team, but basically ear canal, the
ear kind of Stein is telling us that we need to seek assistance
from him for that worship as well. And then Allah says he had in a
Sirata, loose takim guide us to the straight path he tells us to
say, this tells us that
there is no way for a person to gain his final
salvation, Sarah unfortunate in the Hereafter, except by him
remaining firm on the straight path. Because we're in such an
important Surah we're asking for the greatest of things, which is a
Sirata Longstocking. There is no way for St. Karma and
steadfastness there is no path to steadfastness, except through the
guidance from Allah subhanaw taala.
That's why we're saying Idina guide us to the straight path,
we're asking for the greatest thing, we're also saying, guide us
because there's no other way to get to this straight, straight
path, except through the guidance of Allah subhanaw taala. So that's
how we're asking it. Just like, there is no way to get to the
worship of Allah and to accomplish the worship of Allah except
through his assistance. There is no way for estate, karma and
steadfastness on this path, except through his guidance, we need his
guidance, we need his assistance, we need his guidance, we need his
assistance, then, then we're asking for a path that is illegal
malubay him what a darling, not the path of the ones whom Your
wrath and anger showered upon, nor the path of those who went astray.
So in here, this is mentioning the two ways to go. This is mentioning
the ways to deviate from the straight path, because there's a
straight path. And the way to deviate is to go off the path.
When you go off the path.
That is called dollar oil. That is called dollar. So Darlene, you
have from the the ones who went astray. This is the only way you
can go astray is if your knowledge, insight becomes
corrupted. If the knowledge becomes deviant, if the knowledge
tech provides an insight for you, that is deviant, that takes you
away from the straight path, then basically that's that's what it
is. That means the first capability that every human being
needs to have, every believer should have that becomes corrupt,
because a person is now thinking on the wrong path is not thinking
on the right path, they are going towards the wrong path. The second
one, for when a person goes off the second birth in terms of their
action, then that is when they invoke the anger of Allah subhanaw
taala. So this surah is so powerful, so powerful, so
important, telling us that oh Allah protect us from both of
these things, protects us from deviance in our ideology, and
protect us from deviance in our practice of it, so that we stay
away from battle, and we stay away from your anger as well. So the
first part of the surah if we if we were to take these three
segments of the surah the first part of this surah is Rama is is
the merciful aspect. The middle part of it is Hidayah
is the guidance aspect of it. And the last part of it is the NEMA is
the bounty and the favorite aspect of it. So the for every every
human being.
He will get of the last part of the bounty, he will get as much
bounty as much Hidayat as he has, he will get as much bounty meaning
the last part, he will get as much of that as his his hedaya. So as
much today as he has, that's how much bounty he'll be given. And
the only way he will get hidayah or the only amount of Hida he will
get is as much mercy he receives from the first part. So the last
part is connected to the second part, the second part is connected
to the first part. So at the end of the day, it will all come down
to the bounty and the mercy. It all come down to the bounty and
the mercy so the bounty and the mercy can is one of the things you
get from your Lord from the lordship from the lordship.
Now Allah subhanahu wa Tada
when he is the Rahim, the Merciful One and the moon, which means the
one who bestows and he gives. That is because of his divinity. He is.
It's because of his ILA here.
his his ulu here rather, right because of the fact that He is
Allah, that he provides these things. For who will Allah who
will help. He is the true hack here he is the only true Lord, He
is the only true, true deity. And
it doesn't matter how many people may reject him, or deny Him, and
how many may consign with him other partners, at the end of the
day, he is the only true he is the only true Lord. And
when a person gains a full understanding of this Fatiha of
the surah of this, this Fatiha in terms of proper understanding of
it proper recognition of its meanings, and then he's able to
put it into action in this particular way, and that becomes
his life ie false ethos, then he will gain success,
he will gain success in both of those things in his ideology, and
in his in his practice, then his Obadiah his servitude will become
the servitude, of the special people, they elect people that
have reached closeness to Allah subhanho wa taala. And his status
will then become higher than that of normal people in the sight of
Allah subhanho wa taala. And we can only ask ALLAH SubhanA wa
Taala for, for benefit, for assistance for help, and for
special guidance. So
if we begin to recognize Allah subhanaw taala in the as in the
first cluster of verses, then we will seek assistance from him
more, and we will worship him more, while we seek assistance
from him, that will translate into better worship. Because when we
seek assistance and he gives it to us, it gives us then the ability
to worship Him better, and to not taint our worship and spoil our
worship with other thoughts. And then after that, once that
happens, then he keeps us on the straight path. And thus we avoid
deviance and we avoid receiving his anger. This is the bounty.
So may Allah subhanaw taala grant us a true understanding of Surah
Fatiha and its baraka and its blessings. And its true intent
from Allah subhanho wa Taala May Allah subhanho wa Taala grant us
all of these things as a bounty and make our salats a means of
closeness to him rather than a means of distance from him. After
that we're not until hamdu Lillahi Rabbil Alameen
Allah who meant to sit down with him and sit down to Bartok the
intentionality with the Quran, Allah Who me Are you younger,
younger and you're going to study Allahumma your hand and em and
then you know, he learned the Subhanak Enoch would not mean
avoiding me in Allahumma salli wa salam ala Sayyidina Muhammad why'd
you say you know, Muhammad you about equal Salam. O Allah have
your mercy upon us. Oh Allah, forgive us our sins. Oh Allah,
forgive us our sins. Oh Allah forgive us our misdeeds our
wrongdoings, our shortcomings of Allah we ask you for forgiveness
from all of the things that we have done that have displeased
you. Oh Allah that we continue to do that displeases you, oh Allah
sins have become part of our life. We ask you for forgiveness. We ask
You for strength we ask you for guidance of Allah, we ask You for
Your guidance and assistance of Allah. We can't stay away from
these sins. We can't do good deeds except through your assistance
through your help. Oh Allah, we ask You for this assistance. Oh
Allah we know that you will help us if we ask you of Allah, we ask
that you grant a steadfastness on the good of Allah We ask that you
protect us from deviance you protect us from becoming
recipients of your anger and your Wrath of Allah, Allah we know our
deeds are weak, our deeds are not those worthy of your mercy. But
Allah we ask You for Your Mercy of Allah, we ask You for Your Mercy,
or Allah we asked you by our messenger sallallahu alayhi wa
salam, O Allah for your mercy. We ask that we are at the end of the
day this the followers and the format of your messenger Muhammad
sallallahu alayhi wa sallam are the most beloved to you, and the
most beloved to you of Allah. We are his Ahmed. So Allah even
though we ourselves don't have anything to show, but Oh Allah,
being from his Alma, Oh Allah, we ask that you send your blessing
Your abundant blessings upon us, that you forgive us, that you
forgive us, that you forgive us. O Allah, we asked you that you
remove the oppression from this Ummah that you help help us help
them our law helped our law the OMA is in Yoon is in need of Allah
make us worthy of your mercy. Whatever the Prophet, whatever the
blockage is, whatever the obstacle is, we ask that you help us remove
that obstacle. We remove that obstacle, or Allah we ask you for,
for a pleasant death. Allah we ask you for a pleasant death. We ask
you for a pleasant death. We asked you for deeds in this world that
please you. Oh Allah make your obedience beloved to our hearts
and make the best of our day.
st of our existence the day that we stand in front of you in the
Hereafter, O Allah, O Allah do not disgrace us in this world do not
disgrace us in the hereafter. Allah we ask you assistance and
and in completion of all of our permissible needs of Allah we ask
you for baraka and blessing in all of our permissible needs are Allah
we ask you for baraka and blessing in our families in our wealth of
Allah in our life, and above all, in our iman above all in our iman,
while Allah we asked you to protect us and our children, our
progeny and all the people surrounding us. Oh ALLAH from
deviance we ask that you spread guidance we ask that you allow the
guidance to be spread of Allah We ask that you allow our guidance to
be spread over like except our deeds or like except our dollars
our like September to us. Or Allah we ask that you send your abundant
blessings and our messenger Muhammad sallallahu alayhi wa
sallam and grant us his company in the hereafter. Subhan Allah
bicarbonates the term NIRC funa was salam and Marcelino
hamdulillah