Abdur Rahman ibn Yusuf Mangera – Some Lessons from Imam Shafi’i

Abdur Rahman ibn Yusuf Mangera
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The speaker discusses the success of Islam and its impact on people's mental health and behavior. They also talk about the importance of having a commitment to worship and strong relationships with others. The transcript describes the benefits of responding to questions and staying silent during busy times, as well as the importance of finding one's own happiness and being true to oneself. The conversation also touches on the challenges of spirituality and protecting one's safety and community building.

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen wa salatu
		
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			salam ala UD mursaleen while he or
Safi HMR in Amma
		
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			in order to benefit from what is
demanded of us by Allah subhanho
		
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			wa Taala
		
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			through the Quran and the Sunnah,
one of the easiest ways to do that
		
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			is to see how somebody else
embodied those guidances from the
		
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			Quran and Sunnah.
		
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			And especially those people who
many centuries of people have
		
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			testified regarding them, that
they were people who were on the
		
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			correct path, who went from this
world in a way that is considered
		
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			to be safe, and sha Allah
successful.
		
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			And as Allah Subhana Allah as the
Prophet sallallahu alayhi wa
		
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			sallam has said that you are
		
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			sometimes the Rasul Allah Islam
has actually said that you are the
		
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			witnesses in the world. So if
people consider somebody to be
		
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			good,
		
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			then we can expect in all goodwill
that that person is good. So
		
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			today, we look at the life of
somebody briefly, just some
		
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			aspects of their life. It's not an
entire Biography at all. It's just
		
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			some aspects of their life, some
prominent aspects of their life
		
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			that relate to their connection
with Allah subhanho wa taala,
		
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			their understanding of this world
		
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			and how maybe we can benefit from
it because when we see those same
		
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			things in action in the life of
somebody else, it becomes a bit
		
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			more personal for us. So we're
looking at Imam Shafi today Rahima
		
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			hula who has made everybody knows
him. And he was only 54 or so when
		
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			he passed away. So at a very young
age, he passes away but leaves a
		
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			massive legacy and huge respects.
And people honor him. And he has
		
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			essentially paved the path for
many people for which he is being
		
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			rewarded, even though he's
departed this world.
		
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			So Imam Shafi in terms of his
worship, what was it that gave him
		
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			such such success? How was his
worship? How was his connection to
		
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			the world? How was his connection
to other people? So we're just
		
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			going to look at a few things like
that. Firstly, his worship. Imam
		
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			Shafi, it's related that he used
to split his night into three
		
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			sections. His day was already
occupied, but his night was split
		
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			into three sections. One of them
was for his studies, one was that
		
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			one of them was for was for
knowledge, studying, researching,
		
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			writing, and so on. Another third
was for worship. And the third
		
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			portion, or a third portion
portion was for sleeping.
		
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			So he used to sleep. But it's
very, it's not difficult to do
		
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			this. If you've got a split if you
if you know what you want.
		
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			If you know what you want.
		
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			It's not difficult to do this. You
have to have a commitment though.
		
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			And you have to have discipline,
and you have to have a drive.
		
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			When Robbie was one of the close
people to him, says that Imam
		
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			Shafi Rahim Allah used to complete
the Quran in Ramadan 60 times. And
		
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			all of that was actually in prayer
as well.
		
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			So it wasn't just reading relaxed
on a sofa, or in a chair or lying
		
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			down. But he is to actually
complete it in prayer. Six times
		
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			that's average two times a day
		
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			in Ramadan, I mean, generally,
you're told not to complete the
		
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			Quran too fast. But in Ramadan,
it's an exception because it's the
		
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			month of the Quran.
		
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			him his own self in terms of his
connection to the world and how
		
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			much he took off the world or how
he treated the world. He says
		
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			Marsh a bit too soon to sit there
I shot the Senate and 16 years has
		
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			it been that I've not full, I've
not filled my stomach. Like I've
		
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			not eaten to my fill I've eaten,
but not to my fill. I've never
		
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			stuffed my stomach. Or I've never
eaten fully to be fully satiated.
		
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			I slowly stopped before I feel
satiated. He says because to be
		
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			satiated, which means to eat
fully. It burdens the body. It
		
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			makes the body heavy. It hardens
the heart. It takes away your
		
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			sharpness of your mind. And he
needs that because he's a scholar.
		
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			And it brings on sleep.
		
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			And of course on top of all of
that it weakens you in terms of
		
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			worship.
		
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			And then he used to say that
anybody who claims that they can
		
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			combine between the love of the
world and the love of the Creator
		
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			in the heart and have both of
those loves love existing side by
		
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			side
		
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			And then basically, he's
		
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			invented a major lie against Allah
subhanaw taala. Because you you
		
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			have to have one or the other.
Well, you have to have more of one
		
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			than the other.
		
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			And one pushes out the other one
eventually.
		
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			When he came to Makkah Mercado,
Rama, he came, and he had 1000
		
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			dinars with him, which is a lot of
money.
		
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			So this is in terms of his
generosity, the people who have to
		
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			work on Allah subhanaw taala,
their generosity increases because
		
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			they're not worried about becoming
poor. So he came with 1000 dinars.
		
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			And just outside of Makkah on the
path he that's where he put his
		
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			tent up those days, you could just
do that nowadays. I don't think
		
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			they'll let you do that. And he
put a tent up, laid out a cloth,
		
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			put all the dinars on there. And
then everybody that was going past
		
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			that would come to visit. He would
basically grab a handful, and he
		
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			would give it to them until the
whole time.
		
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			And everything on that was
finished by that time.
		
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			And then he said, Yeah, Colby
Allah Merlin adju Dooby al Mookie
		
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			Lena mean ninomaru RT in
narrativity Isla mangia is a loony
		
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			Malisa in the lemon, lemon, del
musi. But
		
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			he wasn't just giving to anybody
wealthy and so on. He was just for
		
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			the poor people really? Right. And
people would know that, okay,
		
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			there's somebody here he's giving
out because that's kind of the
		
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			thing they would probably do. So
he said, he talks about his heart
		
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			and he says,
		
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			upon wealth that I want to be
generous with upon those who have
		
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			little from among those people who
are people of chivalry and
		
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			decency. It says my Then excuse to
the one who comes to me to ask for
		
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			something that I don't have. That
is considered to be one of the
		
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			greatest calamities for me that I
don't have something to give
		
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			someone when they come to ask me
for it. That's a big masiva
		
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			there's some things that are well
known about him. He was one once
		
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			asked about a question about a
masala about an issue. So he was
		
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			silent for a while. So then
somebody said to him, so the
		
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			person said to him, I'd had to Gee
Brahim, Allah. May Allah have
		
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			mercy on you and you're gonna give
an answer.
		
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			You know, somebody comes to you to
ask you a question. You're just
		
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			thinking for a while. So he says,
yes. Hatta addley. Alfred Luffy,
		
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			Zuccotti ofii jawai.
		
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			I'm just wondering, I'm just
thinking, contemplating whether
		
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			there is more benefit in me
responding or in me staying
		
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			silent. Because sometimes somebody
will come and ask you, and they
		
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			could get you into trouble. Or
they could misuse what you say. So
		
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			he's wondering, like, is it
beneficial for me to answer?
		
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			Or do I know what do I know the
answer so that I could answer, we
		
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			learn from this, we learn from
this or we could also do this,
		
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			you're not forced to respond every
time somebody asks you a question.
		
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			The way the media works today is
that you need to have an opinion
		
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			on everything. So they asked you
the question. And if you say, I
		
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			don't know that sounds a bit
weird. You're supposed to have an
		
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			opinion. You're not supposed to
have you don't have to have an
		
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			opinion. I can remain ignorant if
I want. There's not certainly
		
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			nothing wrong with that.
		
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			Many times somebody asks you about
a recent world event and you
		
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			because you've been busy doing
other things teaching and other
		
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			things, you haven't had time to
look at the news. So they wonder
		
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			like what's wrong with you? Aren't
you like in touch, but you are
		
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			generally in touch, but you can't
always be in touch. Come on, you
		
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			need to have time to yourself,
sometimes you don't need to be
		
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			abreast of the news
		
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			all the time.
		
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			So if you're in an area, and
here's another great ahead of his
		
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			time. So once he's giving a
lecture, or he's there, and he
		
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			mentioned the Hadith with about
one of the heart rending topics,
		
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			the Raka, because they call it
Imam Shafi is sitting there, he's
		
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			a Mahadev himself, and he's
sitting there. When he heard this
		
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			hadith, he he he fainted. It was
just like too much for him.
		
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			Sometimes people are in a state,
and then if they hear something,
		
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			it just increases the hope that
they have. If they heard it
		
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			another time, they may it's not
like this hadith makes you faint.
		
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			Everybody. I just want to put that
in perspective. You might think
		
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			this is a bit of an exaggeration.
He doesn't have to think every
		
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			time he hears the Hadith but
sometimes you're in a state of
		
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			fear with Allah subhanaw taala are
something else and somebody just
		
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			says the right thing and it makes
you cry. But if you saw that
		
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			another time, you won't make you
cry.
		
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			But you have to have that state
sometimes at least right? So if
		
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			you're somebody who said to
Sophia, you know Imam Shafi has
		
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			passed away he didn't pass it was
just fainted. So then Sophia
		
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			answered, Rahim, Allah He said
that if he passed away then it
		
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			means
		
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			it means that the greatest person
of his time has passed away.
		
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			Meaning he's such a great person.
		
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			Once he's in Macomb Corolla
		
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			and on suffer he hears
		
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			heard him Nola beat reciting the
following verse have yo moolah
		
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			goon Wallah you the Nullah whom
fire I tell the rune now lobbied
		
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			hard hitting the beat was a person
with a very good voice.
		
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			And as soon as Imam Shafi heard
this, this is talking about their
		
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			judgment, how long would it take
on this day when they will not be
		
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			speaking, and they will not be
given permission to even make an
		
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			excuse.
		
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			That's that serious. So Imam Shafi
Rahim Allah when he heard this is
		
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			color changed. His skin is
standing on his hair standing on
		
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			end, and he's in great turmoil.
And finally he fainted again.
		
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			When he came back to
consciousness, that's when he said
		
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			are all below him in McConville,
Cathy been wearing raw, they'll
		
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			have Helene Allahu molucca hada at
Google Ad ifIm was a lot luckier
		
00:11:10 --> 00:11:17
			recall recallable Mustafa keen,
Allah He Hubley, Judaic what Jalil
		
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			ni B citric work for undock CD
become yogic which basically means
		
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			that I seek refuge in Allah from
such a state of the caffeine of
		
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			the false people.
		
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			And that the turning away and the
heedlessness of the heedless, oh
		
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			Allah
		
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			for you, the hearts of your nose
succumb to you succumb. And the
		
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			necks of those who desire you.
They are humble in front of you,
		
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			oh my Lord, grant me your
generosity grant me from your
		
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			generosity. And cover me with your
veil.
		
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			And pardon all my shortcomings
		
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			by the honor of by the benevolence
of Your countenance. So this is
		
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			after his effects. You know, when
you listen to the Quran, it
		
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			affects you, it should touch you,
it should affect you. And this is
		
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			what's happening here. It's very
well known about his relationship
		
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			with others, because remember,
he's a scholar. So there's a lot
		
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			of debates going on. And he's a
scholar who's got original
		
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			contribution because he's the head
of a mother. And people have found
		
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			that to be useful and they follow
them and yet students so clearly
		
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			what he's going to be saying is a
lot of original contribution and
		
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			when you have original
contribution you're going to be
		
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			challenged. Now this is his other
than his ethical when dealing with
		
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			people that he is debating with or
discussing with this is the I
		
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			learned a lot from this myself, I
can't fully do it. But I've
		
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			learned a lot. And I think this is
really beneficial. And if we could
		
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			really do this fully, we'd have a
lot less problems in the world. He
		
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			says that always I've I've always
loved and hope that it's people
		
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			will benefit from my knowledge I
want people to benefit from my
		
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			knowledge I get rewarded for it
right? So I want people to benefit
		
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			from what I say and what I do and
what I teach but what my Lucy by
		
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			Alicia human, but that nothing be
attributed to me.
		
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			So the knowledge somehow reaches
them and they benefit from it. So
		
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			I'm propagating I'm delivering the
knowledge but that it doesn't come
		
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			back to me so it's not about me
but it's about the knowledge
		
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			only somebody who really knows
what they want can think like that
		
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			and say something like that.
		
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			Then he also says McCollum to I
hadn't cut to Bob to a new OFAC.
		
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			Every time I've spoken to
somebody, my in my my desire has
		
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			always been that they be divinely
enabled to understand the right
		
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			thing
		
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			where you said that while you're
on and that they say the right
		
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			thing they assisted were
Coonawarra hidayah to mean Allah
		
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			who were HIV and that Allah
protect them.
		
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			What that basically means is that,
okay, I could be wrong, but I
		
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			don't want them to be wrong. I
want them to get it right. Do you
		
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			know why that's better? Because if
they get it right, I'm willing to
		
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			accept it. So that means two
people, right? If I get it right,
		
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			and they don't, then that's one
less person who's got it right.
		
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			It's easier for me to change
myself and get get it that he's
		
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			got it right. So let me get it
right as well.
		
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			Can you see what the how far he's
thinking? He's always thinking for
		
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			a greater cause as opposed to for
myself.
		
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			Then he says man Arvato hadn't
caught too far back to a new.
		
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			I've never debated anybody and
hope that they would make the
		
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			mistake and they would be the
wrong and I would beat them.
		
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			My intention would always be that
the Huck is pronounced on their
		
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			tongue. Because that makes it
simple for all of us.
		
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			And that's why his own content
		
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			Freeze had great praise for him
even though he was probably so
		
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			young because he died at the age
of 54. So he must have been very
		
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			young when a lot of people said
these things. Now you have to
		
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			remember that his student is Imam
Ahmed even though humble
		
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			Imam Muhammad even a humble
student.
		
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			Imam Muhammad in new humble says
about his teacher, Imam Shafi
		
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			marsali to sala de mundo Arbaeen.
Asana, Illawarra and other Oh,
		
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			Alicia Fay 40 years I've been
every prayer I make every prayer
		
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			that I've made for 40 years, I've
prayed for Shafi. I made dua for
		
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			him.
		
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			And this is not difficult.
		
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			You know, he's making it for his
teacher, I'm going to request us
		
00:15:44 --> 00:15:47
			to make it for our teachers,
everybody we've benefited from but
		
00:15:47 --> 00:15:49
			above all our parents.
		
00:15:50 --> 00:15:53
			And let's do this. And all you
have to do is something very
		
00:15:53 --> 00:15:58
			simple. After every prayer that
you make five times a day, you
		
00:15:58 --> 00:16:02
			just have to fit it in somehow and
make it a habit that okay, when
		
00:16:02 --> 00:16:05
			I'm getting up from my last
prayer, or when I'm going home
		
00:16:05 --> 00:16:09
			from the masjid or whatever, just
three times cool. Whoa, Allahu
		
00:16:09 --> 00:16:12
			Ahad will probably take a minute
to do that. That's it, how long
		
00:16:12 --> 00:16:16
			does it take to recover load
quickly? Right? All it takes is
		
00:16:16 --> 00:16:18
			probably a minute, minute and a
half and you send the reward of
		
00:16:18 --> 00:16:23
			that to all your teachers and your
parents. And you will be surprised
		
00:16:23 --> 00:16:26
			that within a few weeks how many
rewards that you would have sent
		
00:16:27 --> 00:16:30
			and that's the only way you're
going to pay back anybody and if
		
00:16:30 --> 00:16:33
			you do that maybe Allah will have
somebody do that for you, Brother
		
00:16:33 --> 00:16:34
			You can sit here
		
00:16:36 --> 00:16:40
			Do you see what I'm saying? It's
so easy. It's a massive deed and
		
00:16:40 --> 00:16:46
			it's so easy but you know we and
it's not it's not difficult to do
		
00:16:46 --> 00:16:48
			this if you make it a point of
habit as soon as you finish your
		
00:16:48 --> 00:16:51
			prayer or whatever call to Allah
Who are three times along with
		
00:16:51 --> 00:16:54
			your other Afghan and say okay,
give this reward to my parents and
		
00:16:54 --> 00:16:56
			my teachers Subhanallah
		
00:16:57 --> 00:17:01
			let's see if we can get that in
line in, in practice inshallah.
		
00:17:03 --> 00:17:05
			So for 40 years, he says that I
always pray for Imam Shafi in
		
00:17:05 --> 00:17:06
			every prayer.
		
00:17:07 --> 00:17:12
			And when his son found that his
father's always making dua for
		
00:17:12 --> 00:17:17
			this Imam Shafi says, What kind of
a personal Shafi Who is this guy
		
00:17:17 --> 00:17:21
			you've made so much to offer him?
So Imam Muhammad said Dr. Boonie,
		
00:17:21 --> 00:17:27
			my son Girnar sheffey Rahima hula
hula Allah Crescenzi dunya What
		
00:17:27 --> 00:17:34
			caleffi Attili NUS Imam Shafi was
like a son for the worlds that his
		
00:17:34 --> 00:17:40
			guidance that his guidance anybody
who takes people towards a good in
		
00:17:40 --> 00:17:46
			this world is like a sun. The sun
gives you like to walk him and if
		
00:17:46 --> 00:17:49
			there's other MA and anybody else
who takes people towards good and
		
00:17:49 --> 00:17:53
			instructs them is like, like a
spiritual son isn't he? And he is
		
00:17:53 --> 00:17:57
			like a source of wellbeing for the
people because he helped them out.
		
00:17:58 --> 00:18:03
			This all comes through acceptance.
One day somebody came to a young
		
00:18:03 --> 00:18:07
			man came to Imam Shafi and he said
I lemony my Allah, Allah, teach me
		
00:18:07 --> 00:18:09
			something from which Allah has
taught you.
		
00:18:10 --> 00:18:14
			Why would you say to just teach me
something? So he's telling him
		
00:18:14 --> 00:18:16
			that Allah taught it to you, so
you need to teach me? So it's like
		
00:18:16 --> 00:18:19
			reminding him that it's not
affecting me. It's just something
		
00:18:19 --> 00:18:20
			you need to do. Right?
		
00:18:22 --> 00:18:25
			In English, how would that sound?
Somebody comes in say, teach me
		
00:18:25 --> 00:18:26
			something from what Allah has
taught you.
		
00:18:28 --> 00:18:31
			Sounds a bit bold, isn't it? But
that's just you have to put that
		
00:18:31 --> 00:18:36
			in perspective. So Imam Shafi
Rahim Allah said LM and naman
		
00:18:36 --> 00:18:40
			sadaqa Allah Who Naja min so the
Kola Naja. Anybody who is truthful
		
00:18:40 --> 00:18:43
			to Allah who is going to be safe,
who is generally truthful to
		
00:18:43 --> 00:18:47
			Allah, He is going to be safe
woman Ashoka Allah, Dini Salim
		
00:18:47 --> 00:18:50
			Amina Radha, and anybody who's
concerned about their faith, that
		
00:18:50 --> 00:18:54
			I might get it wrong. I might sin
or whatever is generally going to
		
00:18:54 --> 00:18:57
			be saved from destruction.
Wednesday, the fifth duniya,
		
00:18:57 --> 00:19:02
			Cortina, me my euro hoomins Our
Billahi Tada hudon and anybody
		
00:19:02 --> 00:19:06
			who's abstaining from the world
who is not loving the world too
		
00:19:06 --> 00:19:10
			much, may Allah make that easy for
us. That person's eyes will be
		
00:19:10 --> 00:19:14
			made to be delighted by the reward
of Allah subhanaw taala tomorrow
		
00:19:15 --> 00:19:18
			because the less you focus on the
world, that means the more you
		
00:19:18 --> 00:19:21
			focus on the hereafter, the more
your reward will be in the
		
00:19:21 --> 00:19:21
			hereafter.
		
00:19:24 --> 00:19:27
			So, when he said that
		
00:19:29 --> 00:19:32
			Imam Shafi said Shall I tell you a
bit more like should I carry on or
		
00:19:32 --> 00:19:36
			Is that enough for you of that
which Allah has taught me? So
		
00:19:36 --> 00:19:39
			let's tell you some more he says
yes, please. So then Imam Shafi
		
00:19:39 --> 00:19:44
			Rahim Allah said that whoever has
three characteristics, then they
		
00:19:44 --> 00:19:50
			that will be completion of their
faith. We all have Iman, but the
		
00:19:50 --> 00:19:56
			struggle we have is that is our
iman perfect and completed. So all
		
00:19:56 --> 00:19:59
			of us sitting here and listening.
We are faithful people. We have
		
00:19:59 --> 00:19:59
			faith we say law
		
00:20:00 --> 00:20:03
			Hola Hola Hola. But how do we get
that to completion and perfection?
		
00:20:04 --> 00:20:09
			Right? So he says that you just
need three characteristics. Number
		
00:20:09 --> 00:20:13
			one man, Amara Bill Maher roofie
Tamar, he is adding something on
		
00:20:13 --> 00:20:19
			here, whoever commands good, and
who, what Tamar basically means
		
00:20:19 --> 00:20:24
			whoever is whoever accept somebody
else's command to good. So it's
		
00:20:24 --> 00:20:27
			easier to tell other people, but
it's more difficult to accept it
		
00:20:27 --> 00:20:30
			when others have said it, and even
to be on the lookout for it.
		
00:20:31 --> 00:20:36
			When the honeymoon Curry One Taha
who prohibits the wrong and who
		
00:20:36 --> 00:20:38
			also abstained when they're told.
		
00:20:40 --> 00:20:44
			And number three, we'll have other
other who do the law, heat Allah,
		
00:20:45 --> 00:20:48
			and who's very concerned about the
limits of Allah.
		
00:20:50 --> 00:20:53
			And then Imam Shafi said, Should I
give you some more? And he said,
		
00:20:53 --> 00:20:57
			of course, so he said confit
dunya. The hidden waffle are here
		
00:20:57 --> 00:20:58
			at Ravi been
		
00:20:59 --> 00:21:04
			cut away your focus from the
world. And enter your full desire
		
00:21:04 --> 00:21:09
			for the arciero was tequila Tada
V. Jimmy, Jimmy Mourik. And in
		
00:21:09 --> 00:21:13
			every matter in everything that
you do, just be truthful to Allah,
		
00:21:13 --> 00:21:15
			like what does Allah want from me?
I want to be truthful to him.
		
00:21:15 --> 00:21:19
			Truthful here means that it's
essentially this is related to
		
00:21:19 --> 00:21:22
			love. Because why would you be
truthful to somebody if you don't
		
00:21:22 --> 00:21:23
			care for them?
		
00:21:24 --> 00:21:27
			When you love someone, then you
want to be truthful to them. You
		
00:21:27 --> 00:21:31
			want them to see you, as somebody
who's sincere and goodwill,
		
00:21:31 --> 00:21:34
			expressing of goodwill. So you
have to develop a love for Allah
		
00:21:34 --> 00:21:40
			first, to then want to be good to
him. Because Tell me, who are you
		
00:21:40 --> 00:21:44
			most sincere to? Like, who would
you do something sincerely for
		
00:21:45 --> 00:21:47
			generally, the people you love,
you're not going to do it for your
		
00:21:47 --> 00:21:50
			boss, if you don't love him,
you're doing that just to make
		
00:21:50 --> 00:21:54
			money just so that you get your
paycheck. Right to others, you may
		
00:21:54 --> 00:21:59
			only do it to get a position or to
get some favor. But when you do it
		
00:21:59 --> 00:22:03
			sincerely for somebody that you
love, right? So you have to
		
00:22:03 --> 00:22:07
			develop the love first. And then
it's easy to be truthful about it.
		
00:22:08 --> 00:22:09
			That's what he said.
		
00:22:10 --> 00:22:14
			And he said, If you do all of this
10 Juma and Jean, with those who
		
00:22:15 --> 00:22:18
			are going to be safe, you will
also be safe with them. Then
		
00:22:18 --> 00:22:20
			another thing he said other
wisdom, these are just his
		
00:22:20 --> 00:22:23
			observations, he says, Look,
everybody that is that is out
		
00:22:23 --> 00:22:26
			there is going to have some people
who love them, and some people who
		
00:22:26 --> 00:22:26
			hate them.
		
00:22:29 --> 00:22:32
			You know, even when you're young
at school, there's some people who
		
00:22:32 --> 00:22:35
			like you. And there's some people
who don't like you. Why don't they
		
00:22:35 --> 00:22:37
			like you? Maybe because you got
something that they don't have.
		
00:22:37 --> 00:22:40
			Maybe you've got a friend that
they don't have, maybe you're more
		
00:22:40 --> 00:22:44
			charming than they are, whatever
the case is. I mean, you go and
		
00:22:44 --> 00:22:46
			try to find out why people don't
like you why people like you.
		
00:22:46 --> 00:22:49
			Sometimes this is just too much of
a bother sometimes for the
		
00:22:49 --> 00:22:51
			flimsiest reasons that people
don't like you.
		
00:22:52 --> 00:22:55
			Right? Shaytan just puts an idea
in your mind, when you actually
		
00:22:55 --> 00:22:58
			learn more about the person's
like, Why did I hate him for? I
		
00:22:58 --> 00:23:01
			don't even know why I hated the
person. That's shaytaan cheatin
		
00:23:01 --> 00:23:04
			likes to create these problems.
You look at somebody's head on
		
00:23:04 --> 00:23:08
			like this guy. He's not done
anything wrong to you. You just
		
00:23:08 --> 00:23:09
			don't like the way he dresses.
		
00:23:11 --> 00:23:16
			Right? judgments we make. That's
why positivity is a good thing. So
		
00:23:16 --> 00:23:20
			he says, Look, generally there's,
there's hardly anybody who's who's
		
00:23:20 --> 00:23:22
			who's going to be free of this,
you're going to be liked by some
		
00:23:22 --> 00:23:25
			people, you're going to be hated
by some people. So let that not
		
00:23:25 --> 00:23:29
			affect how you make your decisions
for in Canada, that is if that's
		
00:23:29 --> 00:23:32
			the reality for Kumar and he
thought he thought it la he
		
00:23:32 --> 00:23:36
			Azerbaijan up with the obedient
ones. That should be your focus.
		
00:23:37 --> 00:23:40
			He says if you're struggling with
this idea that I'm not doing
		
00:23:40 --> 00:23:45
			something sincerely for Allah, and
I'm doing things for myself, and
		
00:23:45 --> 00:23:50
			I'm self conceited and narcissist,
right? How do you how do you find
		
00:23:50 --> 00:23:54
			out if that's the case? Or not?
Like, am I doing this just to show
		
00:23:54 --> 00:23:57
			off? Who am I doing this for Allah
subhanaw taala he says it's very
		
00:23:57 --> 00:24:02
			simple, is that either if there
are medical original, if you're
		
00:24:02 --> 00:24:07
			concerned about being self
conceited about your actions,
		
00:24:07 --> 00:24:12
			funds or retirement dotloop Think
about who satisfaction you're
		
00:24:12 --> 00:24:16
			looking for? Who are you trying to
satisfy? Like, be honest, like who
		
00:24:16 --> 00:24:19
			are you trying to satisfy my
trying to satisfy the people who
		
00:24:19 --> 00:24:22
			are sitting here? Or am I trying
to satisfy Allah?
		
00:24:23 --> 00:24:27
			Soon as you soon as you think that
it should help you clear your
		
00:24:27 --> 00:24:31
			intention. Because I may be
sitting here just said he's trying
		
00:24:31 --> 00:24:33
			to satisfy you, because that's
part of the job isn't it that you
		
00:24:33 --> 00:24:37
			benefit? Right? So how do you deal
with that?
		
00:24:39 --> 00:24:44
			So you start thinking then, well,
I must do this for Allah. And I'm
		
00:24:44 --> 00:24:48
			asking Allah for Tofik to do it in
a way that's beneficial. So can
		
00:24:48 --> 00:24:51
			you see how it's just turned
around? Now? Initially, the
		
00:24:51 --> 00:24:54
			thought was, I'm just talking to
these guys. So I want them to be
		
00:24:54 --> 00:24:59
			impressed so that they benefit.
I'm not thinking about Allah.
		
00:25:00 --> 00:25:03
			Allah is coming afterwards. And
now I think I must do this for the
		
00:25:03 --> 00:25:08
			sake of Allah. And in order to do
that, I am hoping that they will
		
00:25:08 --> 00:25:12
			benefit and Allah will benefit
you. So now you've gone to Allah
		
00:25:12 --> 00:25:15
			first and then you've come back to
the people. So eventually you come
		
00:25:15 --> 00:25:18
			back to the same thing, but it's
through Allah and that just makes
		
00:25:18 --> 00:25:21
			it easier. So always think about
it like that whenever you're doing
		
00:25:21 --> 00:25:23
			anything. Who am I trying to
please with this?
		
00:25:27 --> 00:25:31
			Wi Fi or youth or Bintaro? Whose
reward you want?
		
00:25:32 --> 00:25:36
			Wi Fi ie a car Bintaro hub? And
who's punishment? Are you trying
		
00:25:36 --> 00:25:37
			to stay run away from
		
00:25:39 --> 00:25:40
			right?
		
00:25:41 --> 00:25:45
			What are you feared in Tesco? And
from whose well being Are you
		
00:25:45 --> 00:25:49
			going to give thanks? What are you
Bella in that call? For in Nikka
		
00:25:49 --> 00:25:54
			interfaculty viwa hidden Wahida
demon Hadeel hustle server Sahara
		
00:25:54 --> 00:25:58
			fi i inika MLM look, he says once
you start thinking about this way,
		
00:25:58 --> 00:26:02
			your action suddenly becomes very
inferior. Because then you start
		
00:26:02 --> 00:26:05
			thinking it's up to Allah,
everything is up to Allah anyway.
		
00:26:06 --> 00:26:10
			So hopefully that will be of
benefit to us in sha Allah. When
		
00:26:10 --> 00:26:13
			he was about to pass away very
young age right when he was about
		
00:26:13 --> 00:26:17
			to pass away. One of his greatest
students was name is Imam and
		
00:26:17 --> 00:26:21
			Mussolini. Egyptian Imam and
Mussolini. He's Imam Taha his
		
00:26:21 --> 00:26:25
			uncle, I think, right? He is like
the Imam Abu Yusuf tema will
		
00:26:25 --> 00:26:31
			Hanifa Imam Shafi is main student
is Imam Muslim, right Egyptian. So
		
00:26:31 --> 00:26:36
			Imam Muslim is saying that he went
to visit Imam Shafi during his
		
00:26:36 --> 00:26:41
			terminal illness. And he said to
him okay for us bakhtiyarpur
		
00:26:41 --> 00:26:43
			Abdullah, how are you this
morning?
		
00:26:44 --> 00:26:46
			About Abdullah that's his title.
He says how are you this morning
		
00:26:46 --> 00:26:51
			Abu Abdullah so he said to him us
back to me at dunya era halen.
		
00:26:52 --> 00:26:56
			Right. Imagine somebody's on their
deathbeds. So he's saying that
		
00:26:56 --> 00:26:59
			I've woken up this morning finding
myself
		
00:27:01 --> 00:27:03
			on the traveling from this world.
		
00:27:04 --> 00:27:06
			When he when he moved Ripon
		
00:27:07 --> 00:27:13
			departing from my friends, my
companions what'd he say? He I'm
		
00:27:13 --> 00:27:14
			early mula Kyun.
		
00:27:16 --> 00:27:21
			And I see myself about to come
across my worst actions.
		
00:27:23 --> 00:27:27
			When he gets ill many Yeti Shah
ribbon and drinking a cup of
		
00:27:27 --> 00:27:32
			death. While Allah rabita
barakaatuh Allah wa riden and soon
		
00:27:32 --> 00:27:37
			to come come upon Allah subhanho
wa Taala Lovely to see you Rohit
		
00:27:37 --> 00:27:43
			ill Jannetty for Wuhan Neha. Oh
Illa nerdy for IZEA. Now that's
		
00:27:43 --> 00:27:47
			the problem. I don't know if my
room and my spirit is going to
		
00:27:48 --> 00:27:53
			traverse to Jana. So then I give
it glad tiding or it's gonna go to
		
00:27:53 --> 00:27:55
			the fire and thus I give it
condolence.
		
00:27:57 --> 00:28:00
			And then he said the following
night, he was a poet, so he's got
		
00:28:00 --> 00:28:03
			his old Diva and his old
collection of poetry. So he says,
		
00:28:03 --> 00:28:07
			What am Casa Calbee Well, docket
Muda, Hebei, JAL to Raja Meneely
		
00:28:07 --> 00:28:13
			Africa su lemma, the Al Romanism
be phylum Tao for many them be for
		
00:28:13 --> 00:28:20
			the Quran to be Africa, rugby,
Ghana, Africa, Alana, Wilma Zylka
		
00:28:20 --> 00:28:24
			AF when I need them, bilum dazzle
the Jew do that for a minute and
		
00:28:24 --> 00:28:27
			what a karuma he says this in
great hope to Allah subhana wa
		
00:28:27 --> 00:28:32
			Tada. He says, When my heart
became hard, and all my paths
		
00:28:32 --> 00:28:39
			became contracted, and narrowed
and limited, I made my staircase I
		
00:28:39 --> 00:28:40
			made my
		
00:28:42 --> 00:28:42
			my
		
00:28:43 --> 00:28:44
			elevator,
		
00:28:46 --> 00:28:51
			my hope in you, my hope in you for
your pardon became my elevator my
		
00:28:51 --> 00:28:55
			lift, because otherwise, I
couldn't find any other way to go.
		
00:28:55 --> 00:28:58
			So I thought, okay, that's the
only way. And he says my sins
		
00:28:59 --> 00:29:06
			became great, too much too big in
my eyes. But then when I link them
		
00:29:06 --> 00:29:10
			to your pardon, my lord, then I
saw that your pardon was greater.
		
00:29:15 --> 00:29:21
			And he says, Oh Allah, you have
constantly remained up one to
		
00:29:21 --> 00:29:27
			pardon from sin. You have
constantly remained generous and
		
00:29:27 --> 00:29:31
			overlooking this out of your favor
and out of your benevolence. So
		
00:29:31 --> 00:29:33
			he's essentially asking Allah for
hope.
		
00:29:37 --> 00:29:39
			One day somebody asked him, how
are you?
		
00:29:40 --> 00:29:43
			So you're gonna say what do you
say when somebody says how are
		
00:29:43 --> 00:29:43
			you?
		
00:29:46 --> 00:29:49
			sound fine. What else do you say?
And if you've got an issue, then
		
00:29:49 --> 00:29:50
			you tell them
		
00:29:51 --> 00:29:54
			a lot of the time you know, when
somebody asks you, how are you
		
00:29:54 --> 00:29:57
			how's your family? Do they really
mean here is a tradition.
		
00:29:59 --> 00:30:00
			Right? I mean, it's
		
00:30:00 --> 00:30:01
			that tradition, but to be honest,
right?
		
00:30:03 --> 00:30:06
			When you've been through in a
tradition where they don't ask you
		
00:30:06 --> 00:30:08
			that, and then somebody else even
traditionally actually sounds
		
00:30:08 --> 00:30:14
			good. Like somebody's caring,
right? It's more than rather just
		
00:30:14 --> 00:30:16
			coming to ask you for something
selfish. They're like, Okay, how
		
00:30:16 --> 00:30:19
			are you is that if you are from a
tradition that asks you these
		
00:30:19 --> 00:30:24
			things, then just make it sincere.
You don't have to give it up just
		
00:30:24 --> 00:30:28
			because it's tradition. The point
is, make it sincere. So genuinely
		
00:30:28 --> 00:30:32
			ask, we do go to a person who is
very busy, then don't waste their
		
00:30:32 --> 00:30:33
			time with all of these questions.
		
00:30:35 --> 00:30:39
			Because sometimes they get to him
or what do you want from me? You
		
00:30:39 --> 00:30:41
			have to be you have to obviously
be savvy with these things.
		
00:30:43 --> 00:30:45
			So somebody asked him, how are
you?
		
00:30:48 --> 00:30:48
			Okay, for?
		
00:30:50 --> 00:30:53
			So he said, Kay, for her no, my
used to be who were you totally
		
00:30:53 --> 00:30:54
			boohoo samanya.
		
00:30:56 --> 00:30:59
			So he says, he turned the question
around to them. He said,
		
00:31:00 --> 00:31:04
			What do you think should be the
state of somebody who wakes up in
		
00:31:04 --> 00:31:08
			the morning, and he's got three
demands? Now, there are eight
		
00:31:08 --> 00:31:10
			demands that he has to deal with.
		
00:31:11 --> 00:31:14
			What do you think is the situation
of a person who gets up in the
		
00:31:14 --> 00:31:16
			morning and there's eight things
that he has to deal with?
		
00:31:17 --> 00:31:22
			Kitabi he will Amman, the book of
Allah is telling him with your
		
00:31:22 --> 00:31:22
			worship
		
00:31:23 --> 00:31:27
			sunnah to Nabhi he will Matoba the
Sunnah of this prophet is saying,
		
00:31:28 --> 00:31:30
			you need to follow that demand.
		
00:31:31 --> 00:31:34
			When if so who will be showered
Now those two are the good ones.
		
00:31:34 --> 00:31:37
			Next two will be showered by his
nurses telling him fulfill this
		
00:31:37 --> 00:31:42
			desire. Go and eat that go and
talk to that person. Go on indulge
		
00:31:42 --> 00:31:43
			yourself there.
		
00:31:44 --> 00:31:48
			Were shaytaan who Bill Mohana
farts everybody has a shaytaan so
		
00:31:48 --> 00:31:51
			he shaytan is telling you you need
to oppose Allah here. You need to
		
00:31:51 --> 00:31:56
			do that sin and you need to do
that excess. Why Yahoo will quote
		
00:31:57 --> 00:32:01
			he's got it all. And his family is
demanding the daily bread like
		
00:32:01 --> 00:32:04
			well, you know, we need food. We
need clothing. We need school
		
00:32:04 --> 00:32:05
			fees.
		
00:32:06 --> 00:32:10
			University fees. I need to get
married. I need to do a big
		
00:32:10 --> 00:32:13
			wedding. Right? I need to do
shopping.
		
00:32:15 --> 00:32:16
			We need a holiday.
		
00:32:17 --> 00:32:17
			What else?
		
00:32:19 --> 00:32:24
			What haha who Bill Wahiawa who
bittul Eamon and his ambitions are
		
00:32:24 --> 00:32:25
			demanding
		
00:32:26 --> 00:32:28
			these big ideas.
		
00:32:30 --> 00:32:35
			What the rubies roofie. But the
time is moving on with all of its
		
00:32:35 --> 00:32:39
			events. So what can you see is
just being thrown around like in a
		
00:32:39 --> 00:32:43
			roller coaster? When we're medical
multi because the Ruhi and that
		
00:32:43 --> 00:32:46
			molecule mo disorder that the
angel of death is already also
		
00:32:46 --> 00:32:48
			standing there waiting to take
your life.
		
00:32:51 --> 00:32:55
			Do you know the medical mode
right? The angel of death? Do you
		
00:32:55 --> 00:33:00
			think he goes through the same
kind of time period as we do like
		
00:33:00 --> 00:33:01
			day after day?
		
00:33:04 --> 00:33:08
			You see what I'm saying? His whole
job is to take life. So every day
		
00:33:08 --> 00:33:12
			is taken life does he have any
days? Because time probably
		
00:33:12 --> 00:33:15
			applies differently to these
people. Right to these
		
00:33:15 --> 00:33:18
			individuals, right? Can you
believe like somebody who's got
		
00:33:18 --> 00:33:21
			it? So did you ever think about
this? Like these are all the
		
00:33:21 --> 00:33:24
			demands we have in life? Has
anybody ever thought that my
		
00:33:24 --> 00:33:28
			family I need to look after them.
I've got my own like ambitions.
		
00:33:28 --> 00:33:32
			I've got my knifes that once my
own personal gratifications. I got
		
00:33:32 --> 00:33:35
			the Shaytan was constantly telling
me but then I've got the book of
		
00:33:35 --> 00:33:39
			Allah I got the Sunnah and time is
moving on.
		
00:33:40 --> 00:33:41
			And then there's the angel of
death.
		
00:33:43 --> 00:33:46
			That's that's the busy missing
anything. And you know, when two
		
00:33:46 --> 00:33:49
			great people like that meet, they
complement one another.
		
00:33:50 --> 00:33:55
			So, these two had some great love
Imam Muhammad, you know, humble
		
00:33:55 --> 00:33:59
			and Imam Shafi. Right? And
remember, Muhammad is his teacher.
		
00:34:00 --> 00:34:03
			So Imam Muhammad is a student, but
Imam Shafi used to respect you
		
00:34:03 --> 00:34:07
			know, Muhammad usually, right. So
it's related when Imam Ahmed even
		
00:34:07 --> 00:34:10
			though humble, he became ill once.
		
00:34:11 --> 00:34:12
			So
		
00:34:14 --> 00:34:17
			Imam Shafi went to visit him, you
know as a sick person.
		
00:34:18 --> 00:34:22
			And when he saw him in that state,
Imam Shafi became really really
		
00:34:22 --> 00:34:25
			anguished and he became sick.
		
00:34:28 --> 00:34:33
			So then, when Imam Muhammad became
better, he went to visit him when
		
00:34:33 --> 00:34:36
			he saw Imam Shafi Imam Shafi
became better.
		
00:34:38 --> 00:34:44
			So then he said, Marie dal Habib
refers to who, for Josie Toobin
		
00:34:44 --> 00:34:49
			Hosni Ali, Adel Habib for Tsar
Ronnie for Barry to be another
		
00:34:49 --> 00:34:49
			era.
		
00:34:51 --> 00:34:53
			So Imam Shafi makes a point on
that he says,
		
00:34:55 --> 00:34:58
			My beloved became sick so I went
to visit him
		
00:34:59 --> 00:35:00
			and because
		
00:35:00 --> 00:35:04
			of my sadness over him, I became
sick. So then my beloved came to
		
00:35:04 --> 00:35:05
			visit me.
		
00:35:06 --> 00:35:09
			So then I became better by seeing
him.
		
00:35:11 --> 00:35:13
			You have to have love for Allah
for the sake of Allah for these
		
00:35:13 --> 00:35:17
			things to happen in a pure way,
otherwise, it's adulterated love.
		
00:35:19 --> 00:35:22
			You can love a lot of things. But
what you have to remember is that
		
00:35:22 --> 00:35:26
			everything that you love besides
Allah will always eventually end
		
00:35:26 --> 00:35:30
			in sorrow. The reason is that
whatever you love is always going
		
00:35:30 --> 00:35:35
			to be finite. And love when in
pure love, you want it to be
		
00:35:35 --> 00:35:38
			forever. So if you love whatever
it is,
		
00:35:39 --> 00:35:42
			eventually it's going to end are
you going to fear that it's going
		
00:35:42 --> 00:35:45
			to come to an end or that you're
going to depart? So that way you
		
00:35:45 --> 00:35:49
			can't ever exercise pure love, you
can never realize pure love. So
		
00:35:49 --> 00:35:51
			what is the verse in the Quran
before we're Latina,
		
00:35:51 --> 00:35:56
			Amanohashidate Bonilla, I mean,
unless you may mean doing Ilahi
		
00:35:57 --> 00:36:01
			and then you hit buena home, go
hug Billa there are among the
		
00:36:01 --> 00:36:06
			people there are those who take
besides Allah, objects of love,
		
00:36:07 --> 00:36:10
			right? To be similar to Allah,
they take them and make them the
		
00:36:10 --> 00:36:14
			objects of love, you hate buena
hunger Billa and they love them as
		
00:36:14 --> 00:36:15
			they should love Allah.
		
00:36:16 --> 00:36:20
			When Latina Amanu I should do
Hogben Nila. But the people who
		
00:36:20 --> 00:36:25
			believe they are most ardent in
their love for Allah. So you can
		
00:36:25 --> 00:36:28
			love whatever else you want, and
you can get a very deep love, but
		
00:36:28 --> 00:36:32
			it's never going to be complete
love, because love is an eternal
		
00:36:32 --> 00:36:35
			idea. And that can only be
realized with ALLAH SubhanA wa
		
00:36:35 --> 00:36:39
			Tada. And it can only be realized
by loving everything due to the
		
00:36:39 --> 00:36:42
			love of Allah. So if Allah is
telling you to love someone like
		
00:36:42 --> 00:36:47
			your family, your spouse, good
people, then that love will always
		
00:36:47 --> 00:36:51
			also be fulfilling love because
it's done because of Allah
		
00:36:51 --> 00:36:54
			subhanaw taala otherwise, there's
nothing else that you can, as much
		
00:36:54 --> 00:36:57
			as you might love them physically
or whatever, you can never be
		
00:36:57 --> 00:37:01
			satisfied in that love until you
love Allah subhanaw taala that's
		
00:37:01 --> 00:37:03
			just the way that love works.
		
00:37:04 --> 00:37:05
			So let us stop here.
		
00:37:06 --> 00:37:10
			We ask Allah subhanaw taala for
tofi to benefit us from these
		
00:37:10 --> 00:37:14
			great people and to make us like
them and to make our children and
		
00:37:14 --> 00:37:19
			our progeny like them, and to give
us friends like them because
		
00:37:19 --> 00:37:21
			that's the only way we're going to
be successful.
		
00:37:22 --> 00:37:25
			But keep these eight things that
Imam Shafi says in mind for every
		
00:37:25 --> 00:37:29
			day. Allah hum and the salam Amin
Casella antibiotic the year the
		
00:37:29 --> 00:37:34
			jewelry will be Quran. Yeah, how
you yaka Yun Bureau medical
		
00:37:34 --> 00:37:38
			history. Yeah, the jewelry will
econ Yama. I didn't do the Wilker
		
00:37:38 --> 00:37:45
			on your higher oil Masoli. Higher
oil Martine. Yeah, Hola, la
		
00:37:45 --> 00:37:49
			MacFarlane, Warhammer or Athena?
Athena zakenna Allahu McFeely
		
00:37:49 --> 00:37:53
			mateesah You know Muhammad
sallallahu alayhi wa sallam
		
00:37:53 --> 00:37:57
			Allahumma fildena Willie we're
ready now ready? Masha? You know
		
00:37:57 --> 00:37:59
			what he asserted that you know
when he when you know where your
		
00:37:59 --> 00:38:02
			heart you know what do you use
words you know, what do you do you
		
00:38:02 --> 00:38:02
			know?
		
00:38:03 --> 00:38:06
			What do you call it? We know where
your sticker you know where the
		
00:38:06 --> 00:38:09
			columella who Hakuna you know
where they call him and also and
		
00:38:09 --> 00:38:15
			we do Allah homearama home Wi Fi
him or one home? Hola Hola, remota
		
00:38:15 --> 00:38:19
			and Muslimeen Alladhina Shahi do
not go there any you want to order
		
00:38:19 --> 00:38:23
			that IQ? Yeah Allah we ask you for
your complete forgiveness. We ask
		
00:38:23 --> 00:38:27
			you for your benevolence. We ask
you for your generosity we ask for
		
00:38:27 --> 00:38:31
			your special attention of Allah we
ask you to allow us to complete
		
00:38:31 --> 00:38:35
			our faith of Allah can complete
your lights upon us. of Allah
		
00:38:35 --> 00:38:39
			grant us a full share of your
life. Light and your Taqwa of
		
00:38:39 --> 00:38:44
			Allah give us a life of purity and
Taqwa of Allah We ask that you
		
00:38:44 --> 00:38:49
			surround us with good people. We
surround us with the with an
		
00:38:49 --> 00:38:52
			environment in which it's
conducive for us to worship you.
		
00:38:52 --> 00:38:55
			And to do those things which
pleases you have Allah we have
		
00:38:55 --> 00:38:59
			many challenges around us, of
Allah we are constantly pulled
		
00:38:59 --> 00:39:04
			here and our Allah we are
constantly challenged in our
		
00:39:04 --> 00:39:08
			ideology, we are constantly
challenged in our spirituality of
		
00:39:08 --> 00:39:11
			Allah we have many challenges
around us so Allah without your
		
00:39:11 --> 00:39:15
			assistance and your tofi can help
of Allah we would be nowhere. Oh
		
00:39:15 --> 00:39:19
			Allah, you have guided us rights.
You have given us the NEMA and the
		
00:39:19 --> 00:39:23
			bounty of Islam of Allah you've
given Iman in our heart of Allah
		
00:39:23 --> 00:39:27
			you've given us the ability to do
a few actions of Allah you've
		
00:39:27 --> 00:39:32
			given us the ability to remember
you of Allah make us of those who
		
00:39:32 --> 00:39:35
			constantly remember you who are
grateful to you who show their
		
00:39:35 --> 00:39:39
			thanks to you. And Allah keep us
on this path and only increase us
		
00:39:39 --> 00:39:44
			until our death of Allah do not
allow us to move away of Allah do
		
00:39:44 --> 00:39:47
			not move us away from here of
Allah some of our actions are very
		
00:39:47 --> 00:39:51
			bad of Allah many of our actions
have great shortcomings great
		
00:39:51 --> 00:39:56
			problems of Allah we ask you for
purity of intention. We ask You
		
00:39:56 --> 00:39:59
			for sincerity of action of Allah
we ask you for facilitation.
		
00:40:00 --> 00:40:04
			disregard of Allah We ask for your
love. And Allah we ask for the
		
00:40:04 --> 00:40:07
			love of those whose love will
benefit us in your code of Allah
		
00:40:07 --> 00:40:11
			We ask that you protect us from
evil influences of Allah that you
		
00:40:11 --> 00:40:15
			protect us from being an evil
influence of Allah if you've made
		
00:40:15 --> 00:40:20
			us among those that people listen
to, and and people follow in some
		
00:40:20 --> 00:40:23
			way or the other of Allah protect
us from ever going wrong ourselves
		
00:40:24 --> 00:40:28
			of Allah We asked you for complete
protection and refuge from the
		
00:40:28 --> 00:40:32
			dishonor of this world, from
humiliation in this world, and
		
00:40:32 --> 00:40:35
			from the punishment of the
Hereafter, from humiliation in the
		
00:40:35 --> 00:40:40
			hereafter of Allah allow us to
rise among the CDT in the shahada
		
00:40:40 --> 00:40:43
			and the Saudi Hain of Allah allow
us to be gathered together with
		
00:40:43 --> 00:40:47
			the Gambia on the day of judgment
of Allah, Miko actions worthy of
		
00:40:47 --> 00:40:51
			this stage of Allah make our
actions worthy of this position of
		
00:40:51 --> 00:40:55
			Allah, we ask You for protection
for us, our children, our entire
		
00:40:55 --> 00:40:59
			communities, our descendants until
the day of judgment of Allah,
		
00:40:59 --> 00:41:03
			don't ever let there be a bad seed
in our descendants of Allah make
		
00:41:03 --> 00:41:09
			us of those who set good trends
and protect us from following or
		
00:41:09 --> 00:41:12
			setting bad trends of Allah, you
have
		
00:41:13 --> 00:41:17
			graced us in many different ways
of Allah just being in a place of
		
00:41:17 --> 00:41:21
			security in a place of well being
of Allah, we can't thank you
		
00:41:21 --> 00:41:24
			enough. There are so many people
suffering around the world in
		
00:41:24 --> 00:41:27
			different places in different ways
of Allah, you've protected us from
		
00:41:27 --> 00:41:32
			all of that, Oh Allah, we have our
challenges of Allah for all the
		
00:41:32 --> 00:41:35
			goodness and Afyon well being you
have given us We give you thanks.
		
00:41:36 --> 00:41:39
			And Allah for the challenges, we
ask You for strength. We ask You
		
00:41:39 --> 00:41:44
			for correction, we ask you for
your assistance of Allah, grab us
		
00:41:44 --> 00:41:48
			by the four locks and enter us
into paradise interest into your
		
00:41:48 --> 00:41:52
			satisfaction and your pleasure of
Allah for you. It's a simple, it's
		
00:41:52 --> 00:41:57
			a simple act of Allah for you.
It's just a hokum and a desire of
		
00:41:57 --> 00:42:01
			Quran of Allah for us. It's a
lifelong toil. Oh Allah make this
		
00:42:01 --> 00:42:06
			easy for us. Oh Allah, we are not
of those like Pharaoh, who used to
		
00:42:06 --> 00:42:11
			call himself God. But Allah you
told Musa and Harun and Eastern to
		
00:42:11 --> 00:42:14
			still Speak gently with him. Oh
Allah. Everyone sitting here is
		
00:42:14 --> 00:42:20
			among those people who say Subhan
Allah BL Allah in the sujood of
		
00:42:20 --> 00:42:24
			Allah we consider You our Lord, we
have no Lord besides you. So Allah
		
00:42:24 --> 00:42:29
			we ask that You grant us of your
great abundance and magnificence
		
00:42:29 --> 00:42:33
			of Allah you are really generally
will eat Quran of Allah we ask you
		
00:42:33 --> 00:42:36
			from your magnificence of Allah to
		
00:42:38 --> 00:42:42
			give to facilitate our path, the
rest of our path make the final
		
00:42:42 --> 00:42:45
			part of our life in this world the
best part of our life. And Allah
		
00:42:45 --> 00:42:48
			make the best day of our life the
day that we stand in front of you,
		
00:42:49 --> 00:42:53
			of Allah grant us and along with
the grant agenda to fill those
		
00:42:54 --> 00:42:56
			know Allah we ask that you send
you
		
00:42:57 --> 00:42:59
			abundant blessings and our
messenger Muhammad sallallahu
		
00:42:59 --> 00:43:03
			alayhi wa salam and that you grant
us his company in the hereafter.
		
00:43:03 --> 00:43:07
			So how not be corroborated here
and now you'll see phone was salam
		
00:43:07 --> 00:43:09
			ala mode, Selena Alhamdulillah
Hera