Abdur Rahman ibn Yusuf Mangera – Sincere but Flawed Actions

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of belief in compensation, rewarding employees, finding one's culture, and finding one's own values. They also touch on the topic of Islam and its cultural boundaries, as well as the importance of knowing one's own hadith and finding guidance on one's actions. The speakers emphasize the need for guidance and luck in building successful businesses, and encourage people to read the " quran" and learn about their beliefs to gain knowledge and value.

AI: Summary ©

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			My mother, may Allah bless her abundantly, died
		
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			from cancer about 12 years ago, after dealing
		
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			with cancer for 10 years.
		
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			My belief is that she is a martyr,
		
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			a type of a martyr, a type of
		
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			a shaheed.
		
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			Because whenever anybody dies due to this unnatural
		
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			means of a disease or something, the Prophet
		
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			ﷺ has called them martyrs, which means that
		
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			they have a special status, inshaAllah.
		
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			That makes me feel good.
		
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			It lessens the burden of the sadness of
		
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			it, right?
		
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			Alhamdulillah, she's in a better place now.
		
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			Now, doesn't that make my life better?
		
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			Because I can deal with it better.
		
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			Now, a person who doesn't believe in the
		
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			hereafter, who doesn't believe in compensation and reward
		
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			and punishment, all of that stuff, and this
		
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			world is only it.
		
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			Imagine he had a mother or an auntie
		
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			who suffered for 10 years, miserable life, and
		
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			then she died.
		
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			What's his thought gonna be?
		
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			Massive trauma.
		
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			Okay, somebody might turn around and say, but
		
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			you know what?
		
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			You're just making yourself feel good.
		
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			Bismillah ar-Rahman ar-Rahim.
		
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			الحمد لله حمدا كثيرا طيبا مباركا عليه كما
		
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			يحب ربنا ويرضى جل جلاله وعلم نواله والصلاة
		
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			والسلام على سيد الحبيب المصطفى صلى الله تعالى
		
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			عليه وعلى آله وصحبه وذارك وسلم تسليما كثيرا
		
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			إلى يوم الدين أما بعد قال الله تعالى
		
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			في القرآن المجيد والفرقان الحميد هل يستوي الذين
		
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			يعلمون والذين لا يعلمون إنما يتذكر أولو الألباب
		
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			وقال تعالى بل هو آيات بينات في صدور
		
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			الذين أوتوا العلم صدق الله العظيم أهلا
		
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			ومرحبا بكم أهلا ومرحبا بكم أهلا ومرحبا بكم
		
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			أهلا ومرحبا بكم أهلا ومرحبا بكم أهلا ومرحبا
		
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			بكم أهلا
		
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			ومرحبا بكم So Alhamdulillah it was it is
		
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			what it is right we can never plan
		
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			100% what we're going to do and
		
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			Allah subhanahu wa ta'ala sends us blessings
		
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			in various different forms so Alhamdulillah we are
		
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			here may Allah subhanahu wa ta'ala accept
		
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			it due to the blessing of staying in
		
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			the masjid may Allah subhanahu wa ta'ala
		
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			open up other things that have been restricted
		
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			for us may Allah subhanahu wa ta'ala
		
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			give us so much blessing that work that
		
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			has been stuck gets done and work we
		
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			should be doing or we could have been
		
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			doing that Alhamdulillah then Allah subhanahu wa ta
		
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			'ala let that happen very easily and if
		
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			we were going to waste our time anyway
		
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			so it's better to have been in the
		
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			masjid anyway so that we can't speak about.
		
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			Mashallah what I used to be an imam
		
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			in a small community in America as for
		
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			about eight years small community kind of off
		
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			the beaten path as such and what happens
		
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			in smaller communities is there's not as much
		
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			that goes on in terms of the knowledge
		
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			Alhamdulillah you have your imams and they're doing
		
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			the best that they can but there's not
		
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			like a frequent visits from different scholars like
		
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			we have in London nearly every week we've
		
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			got somebody visiting from somewhere outside the country
		
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			or around the country because everybody comes to
		
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			and even some other cities that are kind
		
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			of on the main pathways of the UK
		
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			so what happens is everybody kind of gets
		
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			a bit lost in the dunya sometimes we
		
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			get lost in the world though we have
		
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			affinity to our faith we love our faith
		
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			we want to do something with our faith
		
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			but what happens is that when we lose
		
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			inspiration human beings human beings all human beings
		
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			are social creatures they're social beings we're civic
		
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			by nature they say in Arabic we are
		
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			by nature social what that means is that
		
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			very few of us can exist alone Allah
		
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			has made us a collaborative community I can't
		
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			make and design and manufacture everything that I
		
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			need I do what I can somebody else
		
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			will be a doctor somebody else will be
		
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			an engineer somebody will be a manufacturer somebody
		
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			will be a chef somebody will be a
		
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			cook we get together and we do things
		
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			together this is that by design Allah has
		
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			made us like that that's and number two
		
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			we are mostly in affected by what's happening
		
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			around us that has a huge influence on
		
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			our lives one of the biggest influences in
		
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			our life is our culture and you can't
		
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			get rid of culture you can change a
		
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			culture or aspects of your culture but you
		
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			can't have no culture nobody can tell me
		
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			I don't have a culture you're from a
		
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			Somali culture or Nigerian culture or a Pakistani
		
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			culture you can say I no longer adhere
		
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			to Somali Nigerian Pakistani culture but it just
		
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			means you've taken on another culture that's why
		
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			in this country which alhamdulillah as I look
		
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			around here we must have at least five
		
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			six seven different ethnicities there's our Bangladeshi brothers
		
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			and then there is our am I fair
		
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			to assume Nigerian right not you I was
		
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			talking about brothers there's Nigerian and then Pakistani
		
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			right Pakistani or Pakistani not Pakistani okay and
		
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			then Indian mashaAllah Indian what else is left
		
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			out Bangladesh I said right first right Algeria
		
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			so that's amazing around 50 to 100 years
		
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			ago we probably wouldn't have met one another
		
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			we would all been like in our own
		
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			little areas right whether that be in Afghanistan
		
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			which city are you from they're from Kabul
		
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			or somewhere else you know you would have
		
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			been in some other area and it would
		
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			have just been same people like us right
		
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			however we move into this country now I
		
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			can mashaAllah make Harira soup at home from
		
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			Morocco I can take hummus from Lebanon right
		
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			I can do different things so our culture
		
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			for our younger brothers especially is changing very
		
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			fast it's a mixed culture now the thing
		
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			is that is what what should we do
		
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			and what should we take as our culture
		
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			there's if you're from Nigeria you can't maintain
		
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			Nigerian culture 100% in England it's impossible
		
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			but when you go back to Nigeria you
		
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			look at like man I don't agree with
		
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			everything because you've changed your culture slightly so
		
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			what should be the criteria for what should
		
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			our culture be we're always going to be
		
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			primarily the culture of our forefathers for a
		
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			certain time you'll always be hold the culture
		
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			Bangladesh people who are from originally that they'll
		
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			usually you know enjoy the sip on mass
		
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			and the royal mass and elish and all
		
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			the rest of it right you will enjoy
		
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			that but there's going to be pizza and
		
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			pasta somewhere there right fish and chips will
		
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			come into it and then there'll be some
		
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			biryani that might slip in and other stuff
		
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			as well right so how do we decide
		
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			what is ours and what is good and
		
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			bad Allah has given us the simple criteria
		
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			and beautiful guy which is Islam our job
		
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			is to determine everything what is Islamic or
		
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			is not Islamic in all of our cultures
		
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			we have problems as well most of our
		
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			cultures there's no 100 percent on Islamic culture
		
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			it's a Muslim culture but it's got some
		
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			issues in there and then it's got some
		
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			very good points in there we have to
		
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			take the best of our culture and we
		
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			can take the best of anybody else's culture
		
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			and make that my culture right sorry oh
		
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			where I'm from where am I from what
		
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			do you think so I've got a Turkish
		
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			hat I've got a Turkish hat an Indian
		
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			cloth turban my watch is Japanese this is
		
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			Saudi Arabian the microphone is I Australian or
		
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			something I'm not sure my socks are probably
		
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			British so tell me where am I from
		
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			right Muslim yeah I'm originally Indian right I'm
		
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			originally Indian but Alhamdulillah we have so the
		
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			Prophet ﷺ when Islam when he started his
		
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			mission when he had the Wahi and revelation
		
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			he didn't completely change this his culture just
		
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			the bad elements of that culture the problematic
		
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			issues in that culture he got rid of
		
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			he refined it if there was something he
		
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			wore Roman garments which was fine Roman culture
		
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			was not his but he took something that
		
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			was Roman shoes or something else and that's
		
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			completely fine so the criteria is what is
		
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			Halal and Haraam Islam gives us always major
		
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			boundaries don't do this don't do that don't
		
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			go beyond this this should be the principle
		
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			you should adhere to Islam doesn't tell us
		
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			exactly how to dress but it gives us
		
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			some boundaries and a template almost right that
		
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			the Prophet ﷺ used to dress this way
		
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			and he said don't do this and don't
		
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			dress like that and don't expose this part
		
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			of your body and don't expose that part
		
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			of your body he gives us a lot
		
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			of leeway to do this that thing now
		
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			what happens in smaller communities that are away
		
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			from larger communities is there's not that much
		
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			movement yes we have whatsapp today but whatsapp
		
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			brings you good and bad we have social
		
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			media but unfortunately there's good and lots of
		
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			bad on there so how do we how
		
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			are we gonna maintain it for our children
		
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			that's why if I read to you a
		
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			statement of Imam Al-Zahabi rahimahullah Imam Al
		
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			-Zahabi was one of the greatest hadith masters
		
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			hadith scholars historian and a big hadith scholar
		
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			he is such a big hadith scholar that
		
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			until his time right so he died about
		
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			seven eight hundred years ago so until his
		
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			time all of those from the to his
		
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			time anybody anybody who related a hadith or
		
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			who transmitted a hadith so sahaba then the
		
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			people from them the people from them and
		
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			the people from them until his time he
		
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			knew everybody and he seemed like he knew
		
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			it by heart that's why he has a
		
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			student his name was Shamsuddin Al-Zahabi his
		
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			student was Imam Zaynuddin Al-Iraqi his student
		
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			says about his teacher that if if Allah
		
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			gets my teacher to stand on a small
		
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			hill on the day of judgment among the
		
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			people he will be able to point out
		
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			to you every single person who related a
		
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			hadith that's hundreds of thousands of people right
		
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			he will be able to tell you what's
		
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			their full name where they were born if
		
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			we know that information when he died he'll
		
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			be able to you who his teachers were
		
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			and who his students were he'll be able
		
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			to tell you what hadith they've transmitted and
		
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			whether they were strong and reliable or not
		
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			he wrote books multiple books 30 volumes each
		
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			huge books of 20 to 30 volumes each
		
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			this is a person who's a historian he
		
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			knows he's studied all of these things he
		
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			knows all of these things and he says
		
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			that if there's one fitna challenge that the
		
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			ummah has always had and will probably always
		
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			have is ignorance when the person has ignorance
		
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			that is what causes them to do all
		
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			sorts of wrong things just think of all
		
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			of the wrong that's going on in the
		
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			world why is that happening most of the
		
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			time it's ignorant sometimes people know but they
		
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			still do it right but a lot of
		
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			the time it's out of ignorance i don't
		
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			know what's right and wrong i just do
		
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			it based on my own rational understanding on
		
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			my own logic or i do it based
		
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			on my culture i do it based because
		
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			i think this is islam this is my
		
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			view of islam and alhamdulillah you have imams
		
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			mashallah but i've been to countries where many
		
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			masajid don't have imams for various reasons sometimes
		
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			maybe they just don't have the but i
		
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			think a lot of the time it's like
		
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			if you have an imam then you get
		
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			restricted you can't say what you want any
		
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			community that doesn't have an imam you know
		
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			what i've seen there everybody's a mufti any
		
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			community where they don't have one imam or
		
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			two imams or something everybody gives their own
		
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			fatwas if you're practicing and you're trying to
		
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			practice you're going to need your faith from
		
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			somewhere you have to have guidance from somewhere
		
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			and they just think i can i'm a
		
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			muslim i've got capabilities like i'm self-diagnosing
		
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			as a doctor i'm not even a doctor
		
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			but because i have a body and the
		
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			subject of medicine is body right what else
		
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			is the subject of medicine the subject of
		
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			the body a subject of medicine the medical
		
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			field is the human body i have a
		
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			human body as well i should be an
		
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			expert in it as well yes people are
		
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			going to call you crazy right so a
		
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			lot of people they think that just because
		
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			i'm a muslim i have a right to
		
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			say what i want about islam no there's
		
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			a knowledge you have to have it's based
		
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			on knowledge and if we don't have enough
		
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			access to knowledge then we'll and we still
		
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			want to practice or we don't want to
		
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			practice we'll just do whatever we want thinking
		
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			it's islam and mashallah there's lots of people
		
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			are very sincere they're very sincere they want
		
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			to do something for islam but there's two
		
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			things which are required allah subhanahu wa ta
		
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			'ala says in the quran that allah subhanahu
		
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			wa ta'ala wants to test you to
		
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			see which one of you is the best
		
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			in action what does he mean by best
		
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			in action what ingredients make the best action
		
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			so then the mufasireen they explain meaning that
		
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			which is most correct and not there's no
		
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			mistakes in there there's no deviance in there
		
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			it is correct this is what allah wants
		
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			this is what the ulema have said this
		
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			is what's coming from the quran sunnah so
		
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			it has to be correct after it's correct
		
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			then it has to be sincere for the
		
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			sake of allah so if it's correct but
		
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			no sincerity then it's going to be deficient
		
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			and if it's sincere but incorrect for example
		
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			there was a a female professor she studied
		
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			islam and went quite far she decided that
		
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			the west is constantly saying that islam suppresses
		
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			women i want to do something about it
		
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			maybe she was very sincere i want to
		
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			do something about it so what i'm going
		
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			to do is i'm going to lead a
		
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			prayer a jumu'ah prayer and what's wrong
		
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			with it that is going to show that
		
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			we have equality right that is going to
		
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			show that we have equality so that's what
		
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			she did everybody came out against her even
		
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			lots of liberal people except the very very
		
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			liberal because this is something which is not
		
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			allowed she might have had sincere i don't
		
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			want to judge her sincerity but i know
		
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			a lot of other people who are very
		
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			sincere they just don't have guidance they try
		
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			to do something without guidance from and then
		
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			they get it wrong and say look come
		
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			on this is wrong oh man i shouldn't
		
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			have got it wrong so you have to
		
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			be sincere but you have to know what's
		
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			right and you can't know what's right without
		
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			having knowledge so allah subhanahu wa ta'ala
		
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			makes it very clear in the quran can
		
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			the people who know can the people who
		
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			don't know be the same as the ones
		
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			who do know allah makes that distinction that
		
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			if you know and you don't know makes
		
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			a massive difference another way to understand this
		
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			is that i mean knowledge is light knowledge
		
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			is light that's an amazing way to explain
		
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			it's an amazing metaphor if we're in a
		
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			dark place we're going to be fumbling around
		
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			we want to get find the door but
		
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			it's pitch dark nowadays you hardly ever have
		
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			pitch dark because there's only some light blinking
		
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			somewhere isn't there right everything has a light
		
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			on it and you never get pitch black
		
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			right but you know what i'm saying like
		
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			imagine pitch black dark room how are you
		
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			going to find the door you'll have to
		
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			fumble around maybe drop over you know trip
		
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			over something bang into a wall and hopefully
		
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			then you'll finally find the door right you
		
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			need light likewise we don't know what from
		
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			us that has to come from and there's
		
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			an internal source of intuition people are they
		
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			have a natural faith in their heart when
		
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			they're born a natural faith but that doesn't
		
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			tell them how to pray it just gives
		
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			them an idea that you must believe in
		
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			a higher lord everybody's born with that that's
		
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			why that's our fitra yes exactly it's our
		
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			fitra that's why children will never deny allah
		
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			just like hey i don't i don't unless
		
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			they're taught to deny allah they've come from
		
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			that pure realm so there's a natural faith
		
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			we have but it's not going to tell
		
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			us how to pray though or that we
		
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			must fast it's just going to tell us
		
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			that you have to look up to a
		
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			higher being there's something bigger than you that's
		
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			why lots of people who uh don't want
		
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			a faith they still have to have something
		
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			they look up to it's humanly inbuilt whether
		
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			that's money whether that's a stone whether that's
		
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			an idol whether that's their job i just
		
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			came from one country where their job is
		
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			their god they just work they don't it's
		
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			not about money it's just about doing something
		
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			well and they just work and work and
		
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			work so you're gonna have to do something
		
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			and revere something alhamdulillah we revere allah subhanahu
		
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			wa ta'ala in villages and primitive societies
		
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			where they will start to revere and respect
		
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			the oldest tree because it's so big and
		
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			it gives so much benefit they will revere
		
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			the mountain that says the mountain god this
		
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			is just alhamdulillah allah subhanahu wa ta'ala
		
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			tells us i am your creator i am
		
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			active with you i am providing you everything
		
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			so that's how that's why we have that
		
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			now without knowledge we're going to be confused
		
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			and anybody in a confused state it's a
		
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			very bad place to be you don't know
		
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			what's right and wrong it's just so much
		
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			um confusion in the mind is is is
		
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			not even good for your health that's why
		
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			we need to know what's right and wrong
		
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			imagine you did a salat in your prayer
		
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			and you made a mistake now you don't
		
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			know whether your salat is broken or it's
		
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			just uh deficient and it's okay or you
		
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			have to repeat it you just don't know
		
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			that's confusion then another something occurs that's two
		
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			and you don't find out then number three
		
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			something else happens unless you just care free
		
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			and you don't care then you know that's
		
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			another issue that's why ilm is a light
		
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			that's why ignorance has to be darkness so
		
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			just like we don't know where to go
		
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			in darkness without having knowledge which is light
		
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			we're not going to know where to go
		
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			we're just going to take whatever and now
		
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			the world we live in doesn't let you
		
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			live your own life the world we live
		
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			in now does not allow you to live
		
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			your own life it wants you to lead
		
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			a life that benefits them these big corporations
		
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			it wants you to lead a life where
		
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			you must buy the next apple phone every
		
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			year even if you don't need it that
		
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			you must spend on black friday even if
		
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			you don't need something because that is how
		
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			we're going to measure the economy how many
		
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			people can we get onto the streets or
		
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			online to sell to buy things whole different
		
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			measure of things even in non-muslim countries
		
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			it wasn't about money before money was always
		
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			an issue and always an interest but it
		
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			was it was about just buying what you
		
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			needed because there wasn't now you you are
		
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			forced our children are forced to buy things
		
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			you don't live your own life such influencer
		
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			is saying you must do it this way
		
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			so you feel you must also do it
		
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			that way very few people actually think for
		
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			themselves practically productively do i really need this
		
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			do i want to do it this way
		
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			they just follow the trends and now with
		
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			social media conditioning they can even get you
		
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			to vote for what you don't even know
		
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			is beneficial or harmful by just showing you
		
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			certain stories so carefully manicured and choreographed and
		
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			it's well designed to make you think a
		
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			certain way there is just so much confusion
		
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			that these people are winning in a particular
		
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			area are they right or wrong some news
		
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			busy and telling you it's right and some
		
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			are telling you it's really bad it's just
		
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			so much confusion that is going on in
		
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			the world so has is that knowledge that's
		
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			an overabundance of data that's not knowledge there's
		
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			a difference between knowledge and data there's lots
		
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			of stuff being bombarded so we don't even
		
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			know what's good or bad for us to
		
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			be honest you know on tiktok and places
		
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			like that they tell you how to make
		
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			a herbal remedy for a sore throat i
		
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			don't even know if i trust that anymore
		
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			because or a recipe to make this beautiful
		
00:23:01 --> 00:23:06
			cake because lots of them they're actually fake
		
00:23:06 --> 00:23:09
			if you try to do that recipe it
		
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			won't work so i don't even know we
		
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			live in such a confusion confusing world so
		
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			in life we need to be productive we
		
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			have to have our principles a high-valued
		
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			individual in the sight of allah subhanahu wa
		
00:23:23 --> 00:23:27
			ta'ala is one who has principles and
		
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			they stick to those principles the world today
		
00:23:31 --> 00:23:34
			the world today that means the politicians and
		
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			the big corporate leaders they don't want us
		
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			to have principles if you're a principled person
		
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			then you won't buy the next product you
		
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			won't vote correctly you will cause an issue
		
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			you can't be led you can't be blindly
		
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			led i'm not saying become a radical i'm
		
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			just saying just think for ourselves what's to
		
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			my benefit my belief says that this world
		
00:24:00 --> 00:24:03
			is not what i live for my belief
		
00:24:03 --> 00:24:05
			says that this is the world that i'm
		
00:24:05 --> 00:24:07
			in for a temporary period of maybe 60
		
00:24:07 --> 00:24:12
			70 80 90 years but there's another huge
		
00:24:12 --> 00:24:15
			endless infinite world that we're going to go
		
00:24:15 --> 00:24:18
			to and this world is going to have
		
00:24:18 --> 00:24:21
			a direct impact on that world that's what
		
00:24:21 --> 00:24:23
			my belief tells me so i'm going to
		
00:24:23 --> 00:24:26
			think differently from a person whose life ends
		
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			with death imagine if you don't believe in
		
00:24:29 --> 00:24:32
			the hereafter imagine that's not even a belief
		
00:24:32 --> 00:24:35
			and you just think this is it you're
		
00:24:35 --> 00:24:36
			then going to try to make this world
		
00:24:36 --> 00:24:38
			the best you can in terms of indulgence
		
00:24:38 --> 00:24:44
			in terms of fulfilling passions fulfilling your desires
		
00:24:44 --> 00:24:47
			make it as exciting as possible i don't
		
00:24:47 --> 00:24:49
			care what anybody else gets out of it
		
00:24:49 --> 00:24:51
			i don't care if i harm anybody else
		
00:24:51 --> 00:24:54
			for that matter but when it's about the
		
00:24:54 --> 00:24:56
			hereafter then look at the benefit of that
		
00:24:56 --> 00:24:58
			the benefit is that imagine there's a miserable
		
00:24:58 --> 00:25:01
			person so for example my mother may allah
		
00:25:01 --> 00:25:05
			bless her abundantly died from cancer about 12
		
00:25:05 --> 00:25:09
			years ago out of after dealing with cancer
		
00:25:09 --> 00:25:13
			for 10 years my belief is that she
		
00:25:13 --> 00:25:16
			is a martyr a type of a martyr
		
00:25:16 --> 00:25:18
			a type of a shaheed because whenever anybody
		
00:25:18 --> 00:25:22
			dies due to these unnatural means of a
		
00:25:22 --> 00:25:24
			disease or something the prophet must call them
		
00:25:24 --> 00:25:27
			martyrs which means that they have a special
		
00:25:27 --> 00:25:30
			status inshallah that makes me feel good it
		
00:25:30 --> 00:25:34
			lessens the burden of the of the of
		
00:25:34 --> 00:25:37
			the sadness of it right now alhamdulillah she's
		
00:25:37 --> 00:25:40
			in a better place now now doesn't that
		
00:25:40 --> 00:25:43
			make my life better because i can deal
		
00:25:43 --> 00:25:45
			with it better now a person who doesn't
		
00:25:45 --> 00:25:47
			believe in the hereafter who doesn't believe in
		
00:25:47 --> 00:25:49
			compensation and reward and punishment all of that
		
00:25:49 --> 00:25:51
			stuff and this world is only it imagine
		
00:25:51 --> 00:25:54
			he had a mother or an auntie who
		
00:25:54 --> 00:25:58
			suffered for 10 years miserable life and then
		
00:25:58 --> 00:26:04
			she died what's his thought gonna be massive
		
00:26:04 --> 00:26:07
			trauma okay somebody might turn around and say
		
00:26:07 --> 00:26:08
			but you know what you're just making yourself
		
00:26:08 --> 00:26:11
			feel good it's just a way to make
		
00:26:11 --> 00:26:14
			yourself feel good right somebody could turn around
		
00:26:14 --> 00:26:17
			and say that none of this is reality
		
00:26:17 --> 00:26:19
			you're just making yourself feel good because of
		
00:26:19 --> 00:26:21
			this belief you had so what's my response
		
00:26:21 --> 00:26:24
			to that it's fine nobody really knows what's
		
00:26:24 --> 00:26:27
			gonna happen afterwards at least i can for
		
00:26:27 --> 00:26:29
			the rest of my life here feel good
		
00:26:29 --> 00:26:31
			why do i want to feel miserable for
		
00:26:31 --> 00:26:33
			and think that everybody's gonna perish and go
		
00:26:33 --> 00:26:35
			nowhere at least i'm at least i'm going
		
00:26:35 --> 00:26:37
			to be more optimistic and that's what the
		
00:26:37 --> 00:26:39
			research shows that people who believe just do
		
00:26:39 --> 00:26:41
			much better usually everybody has issues because the
		
00:26:41 --> 00:26:43
			nature of the world is to have issues
		
00:26:43 --> 00:26:45
			nobody in this world doesn't have any pain
		
00:26:45 --> 00:26:47
			there's always a pain of some sort that's
		
00:26:47 --> 00:26:49
			the nature of the world man the whole
		
00:26:49 --> 00:26:52
			world is going to end so that's why
		
00:26:52 --> 00:26:56
			ipads they end you know water finishes something
		
00:26:56 --> 00:27:00
			breaks you get a you know you have
		
00:27:00 --> 00:27:01
			a problem with your body because the whole
		
00:27:01 --> 00:27:03
			world is going to end that they're just
		
00:27:03 --> 00:27:05
			showing us on a micro level that things
		
00:27:05 --> 00:27:07
			are finishing things are going to end nothing
		
00:27:07 --> 00:27:09
			lasts forever in this world except your deeds
		
00:27:09 --> 00:27:13
			that carry you to the hereafter now there's
		
00:27:13 --> 00:27:15
			no way that we can be successful unless
		
00:27:15 --> 00:27:20
			we learn if there's offers out there if
		
00:27:20 --> 00:27:22
			there's offers out there and you don't even
		
00:27:22 --> 00:27:24
			bother checking anyway you're not going to know
		
00:27:24 --> 00:27:28
			there's an offer however if you go out
		
00:27:28 --> 00:27:30
			to search you check online for offers then
		
00:27:30 --> 00:27:33
			you're going to find the offers that's why
		
00:27:33 --> 00:27:36
			people with knowledge they know how to build
		
00:27:36 --> 00:27:38
			a hereafter they know how to build a
		
00:27:38 --> 00:27:40
			house they know how to buy things for
		
00:27:40 --> 00:27:43
			it what to do for it because if
		
00:27:43 --> 00:27:46
			you look at all of the ulama right
		
00:27:46 --> 00:27:48
			when they discuss how to become closer to
		
00:27:48 --> 00:27:50
			allah how to get on this path of
		
00:27:50 --> 00:27:53
			becoming closer to allah they the the first
		
00:27:53 --> 00:27:57
			the first stage across the board that everybody
		
00:27:57 --> 00:28:00
			talks about is what it's either it's a
		
00:28:00 --> 00:28:03
			toss between two things knowledge and tawbah something
		
00:28:03 --> 00:28:08
			knowledge first then tawbah because if you repentance
		
00:28:08 --> 00:28:11
			that means if you don't have knowledge we're
		
00:28:11 --> 00:28:13
			not going to be able to repent because
		
00:28:13 --> 00:28:15
			we're not going to know what we're doing
		
00:28:15 --> 00:28:17
			is wrong so how are you going to
		
00:28:17 --> 00:28:23
			repent that's pretty much majority say that you
		
00:28:23 --> 00:28:24
			have to learn first so you have to
		
00:28:24 --> 00:28:26
			know where we are when we learn oh
		
00:28:26 --> 00:28:28
			i know what i'm state i'm in if
		
00:28:28 --> 00:28:31
			i had some pain in the eyes and
		
00:28:31 --> 00:28:34
			i'm like what could it you know you
		
00:28:34 --> 00:28:36
			think sinister thoughts it could be worse than
		
00:28:36 --> 00:28:37
			is i go to a doctor he does
		
00:28:37 --> 00:28:39
			all the tests oh you know what it's
		
00:28:39 --> 00:28:42
			just a case of dry ice there's nothing
		
00:28:42 --> 00:28:45
			it's not cataracts it's not something else how
		
00:28:45 --> 00:28:48
			does that make you feel suddenly lifts a
		
00:28:48 --> 00:28:50
			whole burden off your head you just feel
		
00:28:50 --> 00:28:55
			suddenly much better cycle where humans are psychological
		
00:28:55 --> 00:28:59
			beings we're driven by our thoughts we're driven
		
00:28:59 --> 00:29:01
			by our motivations you get two people both
		
00:29:01 --> 00:29:03
			go to university at the same time to
		
00:29:03 --> 00:29:05
			study one of them is going there just
		
00:29:05 --> 00:29:11
			to escape home to get some freedom right
		
00:29:11 --> 00:29:14
			he doesn't care about tomorrow or three years
		
00:29:14 --> 00:29:15
			down he doesn't need he's not even looking
		
00:29:15 --> 00:29:17
			at graduation like i'll i'll deal with that
		
00:29:17 --> 00:29:19
			when it comes the other guy day he
		
00:29:19 --> 00:29:21
			knows exactly where he wants to be he's
		
00:29:21 --> 00:29:23
			got role models this is who i want
		
00:29:23 --> 00:29:24
			to be like i'm going to study for
		
00:29:24 --> 00:29:25
			the next three or four years then i'm
		
00:29:25 --> 00:29:27
			going to do this and then i'm i
		
00:29:27 --> 00:29:28
			want to get that kind of job and
		
00:29:28 --> 00:29:31
			then i want to now just different motivations
		
00:29:31 --> 00:29:34
			they both started university on the same day
		
00:29:34 --> 00:29:38
			which one is going to do better the
		
00:29:38 --> 00:29:41
			second guy because he's got he knows what
		
00:29:41 --> 00:29:42
			he's doing he's going to be driven he's
		
00:29:42 --> 00:29:43
			not going to waste time the first guy
		
00:29:43 --> 00:29:47
			he's going to get misled he's going to
		
00:29:47 --> 00:29:50
			go for looking for parties he's going to
		
00:29:50 --> 00:29:52
			not study well he's just going to scrape
		
00:29:52 --> 00:29:53
			through as long as i don't have to
		
00:29:53 --> 00:29:57
			go back home right something like that motivation
		
00:29:57 --> 00:29:59
			is what helps you why is it that
		
00:29:59 --> 00:30:04
			a young woman right who uh a young
		
00:30:04 --> 00:30:07
			woman there's two of them one is committed
		
00:30:07 --> 00:30:09
			wants to be committed to her faith so
		
00:30:09 --> 00:30:12
			she's able to wear a scarf and go
		
00:30:12 --> 00:30:15
			places she's not embarrassed she's like pride she
		
00:30:15 --> 00:30:18
			has pride about that she's proud about that
		
00:30:18 --> 00:30:20
			and she can walk through she has no
		
00:30:20 --> 00:30:22
			problem by the way it's like what are
		
00:30:22 --> 00:30:25
			people gonna say and that just doesn't let
		
00:30:25 --> 00:30:28
			her go past same imagine there's two sisters
		
00:30:29 --> 00:30:32
			same kind of idea psychology is everything how
		
00:30:32 --> 00:30:35
			are we going to change our psychology is
		
00:30:35 --> 00:30:37
			by being motivated by knowledge knowledge is where
		
00:30:37 --> 00:30:41
			everything begins now the issue we have right
		
00:30:41 --> 00:30:45
			is that the people who are born muslim
		
00:30:45 --> 00:30:50
			especially from muslim countries we probably studied a
		
00:30:50 --> 00:30:52
			bit of islam at a young age usually
		
00:30:52 --> 00:30:55
			that's the tradition right to study islam at
		
00:30:55 --> 00:30:56
			a young age you go to a little
		
00:30:56 --> 00:30:58
			madrasa the local masjid where you have a
		
00:30:58 --> 00:31:02
			teacher come and teach you that is to
		
00:31:02 --> 00:31:06
			establish the basis after a person has gone
		
00:31:06 --> 00:31:09
			through those two three years finish quran reading
		
00:31:09 --> 00:31:12
			or whatever they do they don't ever study
		
00:31:12 --> 00:31:16
			islam again okay what's the issue that the
		
00:31:16 --> 00:31:18
			issue is that when you're young you're looking
		
00:31:18 --> 00:31:21
			at everything from a child's mind you're not
		
00:31:21 --> 00:31:23
			that mature we're not that mature right and
		
00:31:23 --> 00:31:26
			we're also taught at a very basic level
		
00:31:26 --> 00:31:28
			just to get our deen set up and
		
00:31:28 --> 00:31:30
			for us to move along when we become
		
00:31:30 --> 00:31:33
			adults we've never looked at islam properly in
		
00:31:33 --> 00:31:37
			a concentrated way we've never read a book
		
00:31:37 --> 00:31:40
			on the prophet we don't know who our
		
00:31:40 --> 00:31:44
			prophet is except that we got some anecdotes
		
00:31:44 --> 00:31:47
			from his life when somebody's giving a bayan
		
00:31:47 --> 00:31:49
			in a masjid in a jumuah maybe a
		
00:31:49 --> 00:31:51
			story online we've heard but how many of
		
00:31:51 --> 00:31:55
			us have actually read from the prophet's birth
		
00:31:55 --> 00:31:58
			to his end a continuous seerah and life
		
00:31:58 --> 00:32:01
			story we don't even know our prophets in
		
00:32:01 --> 00:32:05
			that sense we never even bothered trying we
		
00:32:05 --> 00:32:07
			have bits of knowledge which is we think
		
00:32:07 --> 00:32:09
			is enough and alhamdulillah it keeps us going
		
00:32:09 --> 00:32:17
			but the prophet had hundreds of thousands of
		
00:32:17 --> 00:32:19
			statements imam ahmad ibn hanbal you must have
		
00:32:19 --> 00:32:22
			heard of him rahimahullah he knew a million
		
00:32:22 --> 00:32:25
			hadiths by heart a thousand thousand hadiths by
		
00:32:25 --> 00:32:31
			heart and those are all the guidance how
		
00:32:31 --> 00:32:32
			many of us have said you know what
		
00:32:32 --> 00:32:33
			i want to check out at least 10
		
00:32:33 --> 00:32:36
			hadith of my messenger let me go and
		
00:32:36 --> 00:32:40
			check out 10 hadith 40 hadith yes random
		
00:32:40 --> 00:32:42
			hadith will come to us on whatsapp we
		
00:32:42 --> 00:32:43
			don't even know if they're right or wrong
		
00:32:43 --> 00:32:46
			though if they're if they're authentic or not
		
00:32:46 --> 00:32:48
			or you might hear a hadith in a
		
00:32:48 --> 00:32:51
			bayan it's all randomized in it you don't
		
00:32:51 --> 00:32:53
			really study so if you get random points
		
00:32:53 --> 00:32:56
			of science you'll know a little patchwork of
		
00:32:56 --> 00:32:58
			science but if you study science then you'll
		
00:32:58 --> 00:33:02
			understand science it's the same thing then let's
		
00:33:02 --> 00:33:04
			move on to the quran allah subhanahu wa
		
00:33:04 --> 00:33:09
			ta'ala sent us a message imagine it
		
00:33:09 --> 00:33:11
			i've had this case i'm not very good
		
00:33:11 --> 00:33:14
			at responding so sometimes i check my messages
		
00:33:14 --> 00:33:16
			after a week and it's stale by now
		
00:33:16 --> 00:33:18
			the guy needed an answer yesterday i've had
		
00:33:18 --> 00:33:20
			a case where i was invited to a
		
00:33:20 --> 00:33:21
			conference that didn't happen today by the way
		
00:33:21 --> 00:33:24
			but i was invited to a conference and
		
00:33:24 --> 00:33:27
			i didn't i told them i'm gonna confirm
		
00:33:28 --> 00:33:30
			and then something happened and i was gonna
		
00:33:30 --> 00:33:32
			tell them i don't want to come they
		
00:33:32 --> 00:33:34
			didn't wait for that because it's such a
		
00:33:34 --> 00:33:36
			big conference they were just and there was
		
00:33:36 --> 00:33:39
			a message that came which i went into
		
00:33:39 --> 00:33:41
			my junk i found it in my junk
		
00:33:41 --> 00:33:42
			i put it into my inbox but i
		
00:33:42 --> 00:33:44
			didn't i said i'll check it one day
		
00:33:44 --> 00:33:46
			before the conference i just decided to check
		
00:33:46 --> 00:33:48
			it there was a business class ticket for
		
00:33:48 --> 00:33:51
			me that had already been issued for a
		
00:33:51 --> 00:33:53
			conference the next morning i can't go now
		
00:33:54 --> 00:33:56
			all right so we make those kind of
		
00:33:56 --> 00:34:01
			mistakes sometimes that is the same example that
		
00:34:01 --> 00:34:05
			in the hereafter allah is going to say
		
00:34:05 --> 00:34:09
			i sent you a message like an email
		
00:34:09 --> 00:34:11
			or whatsapp or whatever i sent you a
		
00:34:11 --> 00:34:14
			message you had it but you never checked
		
00:34:14 --> 00:34:15
			it out i'm really sorry i know it
		
00:34:15 --> 00:34:17
			was there i had it in my house
		
00:34:17 --> 00:34:18
			i had like two three copies of it
		
00:34:18 --> 00:34:20
			actually i had it on my phone as
		
00:34:20 --> 00:34:23
			well but i never bothered checking it out
		
00:34:23 --> 00:34:25
			i just didn't get around to it that's
		
00:34:25 --> 00:34:27
			that's usual that's the quran the quran is
		
00:34:27 --> 00:34:29
			a message to every single one of us
		
00:34:29 --> 00:34:31
			have you ever have we ever looked at
		
00:34:31 --> 00:34:40
			the quran as a message to everybody just
		
00:34:40 --> 00:34:42
			once in our life just once before we
		
00:34:42 --> 00:34:45
			die the sooner the better let us just
		
00:34:45 --> 00:34:47
			go through the quran to see what allah
		
00:34:47 --> 00:34:49
			is telling us not to become muftis because
		
00:34:49 --> 00:34:50
			you can't become muftis like that not to
		
00:34:50 --> 00:34:53
			give fatwas just to understand what god is
		
00:34:53 --> 00:34:56
			who allah is and what he wants from
		
00:34:56 --> 00:34:58
			us and if you just go through a
		
00:34:58 --> 00:35:00
			few pages you'll get hooked because you'll start
		
00:35:00 --> 00:35:02
			seeing what reality is allah knows us better
		
00:35:02 --> 00:35:05
			than anybody else allah subhanahu wa ta'ala
		
00:35:05 --> 00:35:07
			has set this system up and he's mentioned
		
00:35:07 --> 00:35:10
			everything in the quran that's the manual he
		
00:35:10 --> 00:35:12
			sent us the message but we haven't read
		
00:35:12 --> 00:35:14
			it so get a translation of the quran
		
00:35:14 --> 00:35:16
			for those who don't understand arabic directly get
		
00:35:16 --> 00:35:19
			a translation just start reading just for the
		
00:35:19 --> 00:35:20
			sake of you know what i'm doing is
		
00:35:20 --> 00:35:23
			just to know my lord get rid of
		
00:35:23 --> 00:35:24
			ignorance about my lord i don't know my
		
00:35:24 --> 00:35:27
			lord and if you don't know something you
		
00:35:27 --> 00:35:31
			can't be attracted to something if i want
		
00:35:31 --> 00:35:33
			to buy a car the only way i
		
00:35:33 --> 00:35:35
			get attracted to a particular car is the
		
00:35:35 --> 00:35:37
			more i find out about it so i
		
00:35:37 --> 00:35:39
			find that this book has sorry this car
		
00:35:39 --> 00:35:43
			has this spec and that facility and that
		
00:35:43 --> 00:35:47
			uh you know uh what do you call
		
00:35:47 --> 00:35:49
			it that speed and whatever i'm like okay
		
00:35:49 --> 00:35:50
			i want that car not this one because
		
00:35:50 --> 00:35:52
			i'm finding more of its quality so i
		
00:35:52 --> 00:35:54
			feel inclined to it i get attracted to
		
00:35:54 --> 00:35:57
			it then i want it without that knowledge
		
00:35:57 --> 00:35:58
			why should i be attracted to a car
		
00:35:58 --> 00:36:00
			then once i want to buy a particular
		
00:36:00 --> 00:36:03
			car don't you start seeing it everywhere have
		
00:36:03 --> 00:36:07
			you noticed that because overnight the company found
		
00:36:07 --> 00:36:08
			out your interest is they flooded the streets
		
00:36:08 --> 00:36:11
			with it and until then there were no
		
00:36:11 --> 00:36:12
			none in their way and then suddenly you
		
00:36:12 --> 00:36:14
			start seeing them everywhere why do you start
		
00:36:14 --> 00:36:16
			seeing them because you've noticed it you've noticed
		
00:36:16 --> 00:36:19
			that's why we don't see allah everywhere we
		
00:36:19 --> 00:36:22
			don't notice him anywhere because we're just not
		
00:36:22 --> 00:36:25
			we've other things that are blocking that preventing
		
00:36:25 --> 00:36:28
			that that darkness is just that darkness yallah
		
00:36:28 --> 00:36:31
			protect us allah grant us knowledge that we
		
00:36:31 --> 00:36:34
			can follow all right so that's why what
		
00:36:34 --> 00:36:36
			i'm going to say uh to finish off
		
00:36:36 --> 00:36:37
			and then i'll open it up for some
		
00:36:37 --> 00:36:41
			questions is rest of our life is for
		
00:36:41 --> 00:36:43
			us to know we want to finally when
		
00:36:43 --> 00:36:44
			we reach allah we want to go in
		
00:36:44 --> 00:36:47
			our best possible state with the most knowledge
		
00:36:47 --> 00:36:48
			because the more knowledge we have the more
		
00:36:48 --> 00:36:50
			we can do something about it the more
		
00:36:50 --> 00:36:52
			we can take out the wrongs from our
		
00:36:52 --> 00:36:55
			life because then we know we might not
		
00:36:55 --> 00:36:56
			be able to do it straight away once
		
00:36:56 --> 00:36:58
			you find out hey i'm doing this wrong
		
00:36:58 --> 00:37:00
			it might be difficult to get rid of
		
00:37:00 --> 00:37:02
			it straight away but at least if we
		
00:37:02 --> 00:37:03
			know that it's going to bother us and
		
00:37:03 --> 00:37:05
			then one day we're like okay i'm not
		
00:37:05 --> 00:37:07
			doing this anymore i've got enough inspiration to
		
00:37:07 --> 00:37:10
			do that now without knowledge we're just absolutely
		
00:37:10 --> 00:37:14
			ignorant and that knowledge is going to be
		
00:37:14 --> 00:37:17
			what saves us just like the knowledge is
		
00:37:17 --> 00:37:18
			a light in this world when you look
		
00:37:18 --> 00:37:22
			at the munafiqeen the hypocrites allah subhanahu wa
		
00:37:22 --> 00:37:25
			ta'ala strikes us such a you know
		
00:37:25 --> 00:37:27
			such a graphic example of what's going to
		
00:37:27 --> 00:37:29
			happen because they used to call themselves muslim
		
00:37:29 --> 00:37:32
			and be with the muslims initially they're going
		
00:37:32 --> 00:37:34
			to be allowed to go with the muslims
		
00:37:34 --> 00:37:36
			but because they had no light they had
		
00:37:36 --> 00:37:39
			no solid knowledge suddenly the light will be
		
00:37:39 --> 00:37:40
			diminished and it's going to be a very
		
00:37:40 --> 00:37:42
			smart light in that day in the sense
		
00:37:42 --> 00:37:44
			that anybody with a believer is going to
		
00:37:44 --> 00:37:46
			have a light for them only if i
		
00:37:46 --> 00:37:48
			have a light today other people can benefit
		
00:37:48 --> 00:37:50
			from that light i can't just have a
		
00:37:50 --> 00:37:52
			light for myself that only i can see
		
00:37:52 --> 00:37:54
			with that light and nobody else can you
		
00:37:54 --> 00:37:56
			can't have that right if i'm using my
		
00:37:56 --> 00:37:59
			phone's torch everybody else can benefit if they're
		
00:37:59 --> 00:38:01
			close enough that's going to be a smart
		
00:38:01 --> 00:38:02
			light that that light's only going to be
		
00:38:02 --> 00:38:06
			for me inshallah and everybody else for themselves
		
00:38:06 --> 00:38:09
			now the munafiqeen the hypocrites we don't know
		
00:38:09 --> 00:38:11
			where to go so they're going to call
		
00:38:11 --> 00:38:13
			out like let us come with you we
		
00:38:13 --> 00:38:15
			were with you no you weren't they're going
		
00:38:15 --> 00:38:16
			to lose their light so they're going to
		
00:38:16 --> 00:38:19
			stumble into hellfire they can't go to paradise
		
00:38:19 --> 00:38:23
			this whole existence of ours is with light
		
00:38:25 --> 00:38:32
			that light is knowledge both physically and spiritually
		
00:38:32 --> 00:38:34
			allah is the one who creates the light
		
00:38:34 --> 00:38:36
			for this world in terms of the physical
		
00:38:36 --> 00:38:39
			light or artificial light that we have when
		
00:38:39 --> 00:38:42
			there's not enough physical natural light but it's
		
00:38:42 --> 00:38:45
			also the light of knowledge that is a
		
00:38:45 --> 00:38:49
			light the light of knowledge is a light
		
00:38:49 --> 00:38:52
			we study in this world inshallah the more
		
00:38:52 --> 00:38:54
			we can the more we can from reliable
		
00:38:54 --> 00:38:55
			that's what you have to check that you
		
00:38:55 --> 00:38:58
			don't think you're studying shaitan doesn't want us
		
00:38:58 --> 00:38:59
			to study then when we start studying he's
		
00:38:59 --> 00:39:01
			going to pull us push us in a
		
00:39:01 --> 00:39:05
			direction to uh to make us think that
		
00:39:05 --> 00:39:07
			we're getting something out of it and it's
		
00:39:07 --> 00:39:10
			going to be the wrong light so we
		
00:39:10 --> 00:39:11
			have to make sure we get the right
		
00:39:11 --> 00:39:13
			consult with your ulama about that if you
		
00:39:13 --> 00:39:15
			want to find a good doctor you know
		
00:39:15 --> 00:39:18
			you consult with other doctors otherwise people might
		
00:39:18 --> 00:39:19
			say that's a very good doctor but other
		
00:39:19 --> 00:39:21
			doctors like no no we know that guy
		
00:39:21 --> 00:39:23
			he's not that good of a doctor consult
		
00:39:23 --> 00:39:25
			your ulama and for the rest of our
		
00:39:25 --> 00:39:28
			life now learn something learn something read the
		
00:39:28 --> 00:39:31
			quran read the hadith take a class read
		
00:39:31 --> 00:39:33
			a book so much going on you know
		
00:39:33 --> 00:39:35
			in our life that's like okay i want
		
00:39:35 --> 00:39:37
			to read at least the quran once like
		
00:39:37 --> 00:39:39
			the minimum i want to at least read
		
00:39:39 --> 00:39:41
			the quran with meaning once i want to
		
00:39:41 --> 00:39:44
			read at least i don't know 40 to
		
00:39:44 --> 00:39:47
			you know a thousand hadiths or this particular
		
00:39:47 --> 00:39:50
			riyadh salihin for example is a wonderful book
		
00:39:50 --> 00:39:51
			i want to at least read that once
		
00:39:51 --> 00:39:52
			i want to know how my prophet sallallahu
		
00:39:52 --> 00:39:54
			alayhi wa sallam spoke i want to understand
		
00:39:54 --> 00:39:57
			his psychology i want to understand the way
		
00:39:57 --> 00:39:59
			he approached things i want to understand his
		
00:39:59 --> 00:40:02
			demeanor we're going to learn that from and
		
00:40:02 --> 00:40:04
			then i want to read one seerah to
		
00:40:04 --> 00:40:06
			understand his life story and then if there's
		
00:40:06 --> 00:40:09
			any issue that comes in my life where
		
00:40:09 --> 00:40:11
			i'm confused i'm going to consult the ulama
		
00:40:11 --> 00:40:14
			and i'm going to continue to take at
		
00:40:14 --> 00:40:15
			least one class a week somewhere whether i
		
00:40:15 --> 00:40:18
			mean read a part of a book or
		
00:40:18 --> 00:40:20
			take and alhamdulillah has made it so easy
		
00:40:20 --> 00:40:25
			for us now that we have ulama on
		
00:40:25 --> 00:40:28
			demand what that means is you go on
		
00:40:28 --> 00:40:33
			to youtube onto reliable channels right or to
		
00:40:33 --> 00:40:36
			websites where they're providing you know reliable ulama
		
00:40:36 --> 00:40:39
			are providing dhruvs and you can double speed
		
00:40:39 --> 00:40:40
			them if you want to if they're talking
		
00:40:40 --> 00:40:42
			a bit too slow and you're getting a
		
00:40:42 --> 00:40:44
			bit bored you can double speed them and
		
00:40:44 --> 00:40:46
			if you want you miss some things like
		
00:40:46 --> 00:40:48
			no no say that again so you repeat
		
00:40:48 --> 00:40:49
			him again i mean you can't do that
		
00:40:49 --> 00:40:50
			right now like that brother poor guy he
		
00:40:50 --> 00:40:52
			asked me a question i'll answer you later
		
00:40:52 --> 00:40:55
			right so he's waiting for the answer right
		
00:40:55 --> 00:40:57
			whereas there you're like okay let me just
		
00:40:57 --> 00:40:59
			forward right to the end it's all at
		
00:40:59 --> 00:41:02
			your fingertips do we have any excuse and
		
00:41:02 --> 00:41:05
			you need that for motivation especially you know
		
00:41:05 --> 00:41:08
			in places where you don't get so much
		
00:41:08 --> 00:41:10
			access to that we need that motivation because
		
00:41:10 --> 00:41:13
			without motivation we just die we we become
		
00:41:14 --> 00:41:16
			we become too that the world is so
		
00:41:16 --> 00:41:19
			attractive and our our soul is so inclined
		
00:41:19 --> 00:41:22
			to the world that if we don't try
		
00:41:22 --> 00:41:24
			to straighten it and learn something and be
		
00:41:24 --> 00:41:27
			motivated towards allah it's always going to go
		
00:41:27 --> 00:41:29
			the wrong side and it's just happening for
		
00:41:29 --> 00:41:31
			too long and people are committing all sorts
		
00:41:31 --> 00:41:34
			of allah protect us it's so easy today
		
00:41:34 --> 00:41:38
			in the hyper sexualized world the hyper passion
		
00:41:38 --> 00:41:39
			world that we live in just to go
		
00:41:39 --> 00:41:41
			wrong it's so easy to do it allah
		
00:41:41 --> 00:41:44
			help us and protect us so knowledge is
		
00:41:44 --> 00:41:46
			the first step then we build then we
		
00:41:46 --> 00:41:50
			make toba for our previous wrong deeds and
		
00:41:50 --> 00:41:52
			we go on the right path and then
		
00:41:52 --> 00:41:53
			we do shukr to allah for what he
		
00:41:53 --> 00:41:56
			has given us we do sabr and patience
		
00:41:56 --> 00:41:58
			for the difficulties that come in our path
		
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			and we make dua to allah subhanahu wa
		
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			ta'ala to keep us going and then
		
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			inshallah la ilaha illallah on our deathbed and
		
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			once we get la ilaha illallah on our
		
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			deathbed inshallah we will rise on the day
		
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			of judgment and be in the shade of
		
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			the throne of allah subhanahu wa ta'ala
		
00:42:14 --> 00:42:17
			when other people will not know what to
		
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			do where they're going what's the situation going
		
00:42:19 --> 00:42:22
			to be huge turmoil and inshallah allah give
		
00:42:22 --> 00:42:25
			us closeness to the prophets and the shuhada
		
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			and the salihin and then inshallah the judgment
		
00:42:27 --> 00:42:30
			will be made that you go to jannah
		
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			and that is the reason for going jannah
		
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			is we're going to be able to meet
		
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			allah subhanahu wa ta'ala so allah subhanahu
		
00:42:37 --> 00:42:39
			wa ta'ala give us the tawfiq and
		
00:42:39 --> 00:42:41
			allah make it easy for us remove our
		
00:42:41 --> 00:42:44
			ignorance remove this darkness from our life grant
		
00:42:44 --> 00:42:47
			us noor grant us the noor in this
		
00:42:47 --> 00:42:50
			world and the noor of the hereafter subhanarabbika
		
00:42:50 --> 00:42:53
			rabbil izzati amma yusifuna wassalamu ala al mursaleena
		
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			walhamdulillahi rabbil alaam the point of a lecture
		
00:42:56 --> 00:42:59
			is to encourage people to act to get
		
00:42:59 --> 00:43:05
			further an inspiration an encouragement persuasion the next
		
00:43:05 --> 00:43:07
			step is to actually start learning seriously to
		
00:43:07 --> 00:43:10
			read books to take on a subject of
		
00:43:10 --> 00:43:12
			islam and to understand all the subjects of
		
00:43:12 --> 00:43:14
			islam at least at their basic level so
		
00:43:14 --> 00:43:16
			that we can become more aware of what
		
00:43:16 --> 00:43:18
			our deen wants from us and that's why
		
00:43:18 --> 00:43:22
			we started rayyan courses so that you can
		
00:43:22 --> 00:43:25
			actually take organized lectures on demand whenever you
		
00:43:25 --> 00:43:28
			have free time especially for example the islamic
		
00:43:28 --> 00:43:31
			essentials course that we have on there the
		
00:43:31 --> 00:43:34
			islamic essentials certificate which you take 20 short
		
00:43:34 --> 00:43:37
			modules and at the end of that inshallah
		
00:43:37 --> 00:43:41
			you will have gotten the basics of most
		
00:43:41 --> 00:43:43
			of the most important topics in islam and
		
00:43:43 --> 00:43:45
			you'll feel a lot more confident you don't
		
00:43:45 --> 00:43:47
			have to leave lectures behind you can continue
		
00:43:47 --> 00:43:48
			to leave you know to listen to lectures
		
00:43:48 --> 00:43:50
			but you need to have this more sustained
		
00:43:50 --> 00:43:53
			study as well jazakallah khair and assalamu alaikum
		
00:43:53 --> 00:43:54
			warahmatullahi wabarakatuh