Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 4
AI: Summary ©
The conversation covers the importance of finding people who collect money and ensure proper procedures, finding people who collect it, and avoiding misunderstandings. The coronavirus pandemic has caused negative behavior and negative mental health, including false promises and false expectations, and the potential consequences of the duniya leadership. The speakers emphasize the importance of faith and avoiding misunderstandings during the daily experience of Islam, and advise against taking small talk with others. The duniya leadership will be the dominant, and the dron will be the dominant.
AI: Summary ©
Bismillah R Rahman r Rahim
Alhamdulillah Alhamdulillah Hamden Cathedral on a human Loboda confy
Mubarak unnati como your headboard Abu Noway autodoc jelajah who I'm
in our salatu salam ala Anna so you can have you been with stuffer
Salah with the IRA and they you either he will be here about our
core some level at the Sleeman cathedral Eli omit Dean a
motherboard
so in this series of hours in which we're discussing the various
different for tellings and prophecies, as related from the
Prophet sallallahu alayhi wasallam. These are the
intermediate signs the continuous signs.
The Prophet sallallahu alayhi wa sallam said in this hadith that is
related from by de la mia from who they follow the Allahu La Cosa had
the Tanakh or Galoob had the Tanakh or Gulu Galoob what after
you file a call we we have 31 minutes, Abby will on May 15
The Day of Judgment will not occur until hearts come into conflict
with one another. hearts will be in conflict with one another with
Dr. Evil, aka will and their words will also be in conflict with one
another. So they will all they will all also differ among
themselves in terms of their words. And also they would have
that difference in the heart. And you would think that while this is
something that has always occurred, we've always had
differences. We've had differences from the first man meaning from
the children of other Maltese Salaam and they had a difference
heartbeat and kabhi. They had a difference of opinion, which led
to a murder as well. So what is just speaking about them? It then
it continues and it says that way after you fully one minute Abby
will omit Dean so this is speaking about differences of opinion and
not just differences of opinion that are polite, but that are not
polite,
that are have acrimony, enmity, hatred, and bring about ill
feeling. So the Prophet salallahu Alaihe Salam in this one it says
and thus brothers will differ with father and mother, even with
regard the dean
for showing that the differences of opinion and the conflicts will
not just be with others, but it will be on a very individual level
as opposed to, you know, on a more macro level, may Allah subhanaw
taala protect us
the next Hadith related by in the Masada abdulrazaq Bhavani also
relates it from Abdullah Imola, Xena Belgian D says either or ADA
sadaqa Katima will hold it was still gerada because we were
offered Ebola mera mera Saurabh What are ADA Raju yet Mr. Ross
will be Amana T.
O fi rewire be Dean. Camilla tomorrow Rasool by Yoruba shedule
for in Africa was Sir kaha attain
when you see that charity, voluntary charity sadaqa is
hidden, or it's actually stolen from
its embezzled.
That people are not even trustworthy when it comes to
somebody's account and sada Cavani. Not realizing or not
having the fear that this is not a person's individual money that
you'll have to just set it a score with that individual, but that
this belongs to Allah subhanho wa taala. And it is for the
recipients.
And then, so when you see that happening, that people are hiding
their sadaqa they're not giving it and number two, they are cheating
with their sadaqa.
So somebody is collecting,
and they're not taking it seriously. They they they have
very loose.
They have very loose procedures in terms of the way they collect. You
know, there's many zakat foundations and relief
organizations. And especially when you get bigger as the organization
becomes larger, and the money's coming in from different places,
it becomes more difficult to manage. But that's a major
responsibility because people are trusting you or giving you their
wealth harder and wealth for the sake of Allah subhanaw taala and
they are trusting you to get it to the right places. Now if the
people who are collecting this money they act as agents for the
person whom they're collecting it from the givers the donators until
it doesn't get to the poor.
It means it hasn't been given.
So both the giver must be considerate
and careful and cautious about who they give to. And those who take,
they're taking on a major responsibility. So they mustn't
take on this responsibility unless they have all of the proper
procedures in place.
That's why I remember one relief organization.
They told me that that I mean, they have many collectors
throughout all my welfare, for example, they've got collectors
throughout. But I was told that the procedure is that they insist
that whatever donation you give, you have to get a receipt.
Whoever's collecting has to give a receipt. So you have to have
certain procedures like that in place. Otherwise, you're
responsible on the day of judgment, because many people will
donate. And
if you are to realize later that you've made a mistake, who you're
going to go, who you're going to find, with an individual that you
had, you're dealing with, it's very easy to find a person and
clarify
and clear it up. But if you've got 1000s of donators, and you don't
know exactly who the issue was with, then it becomes it's a major
responsibility. The second is that times will become so bad that
you'll have to actually hire Warriors to fight in the battles.
They won't do it visa vie the law which is FISA beetelite supposed
to be FISA be the law, but they would insist on being paid, you
wouldn't find enough people to do it for us to be the law.
For the sake of Allah in the path of Allah so stoked your idol has
we you'd have to actually hire people as a job.
We're OpenNebula Mirror Mirror on kharab.
Places that are built up and with civilization and inhabit
inhabitants within it will become deserted, or will be made
deserted.
And those places which are desolate, will become inhabited.
Now, if you look at it from an external just an apparent and
doesn't seem too bad that sometimes okay, you know, maybe an
area or, for example, there's one area one city that I went to in
America, and you can buy houses therefore $4,000 This is about two
and a half 3000 pounds, goodbye house.
If you buy 10 houses, buy the whole street.
MashAllah the some Rola they went and they bought the big church,
they bought the bishop's house next door, made that into a
madrasa, then about one street down the road. There's another
church they bought out. And then another kind of school they
brought out, and they own property throughout and built on madrasa
system there. And then people wanted to move in. So they're
buying houses for $5,000 they're doing that area wasn't like that
before. There was major industry there, which industry went away.
So
the whole place just died out. Nobody wanted to stay there
anymore. So they beg you to buy their house for four or 5004 or
5000. They should be in London.
Right? So.
But what this shows is that there's going to be no stability.
It shows that certain you know, for some years, this area is going
to be very prosperous, because there's something that's found. It
looks like people are good going there's many things that this
could mean that there's going to be some temporary method of
economy that people will be going after, or it could mean many was
tyranny, aggression, certain areas, overcome other areas, and
so on and so forth. It could mean a number of different things, but
it shows definitely instability and turmoil. That's definitely
something that we can learn from this. The other thing is what our
eight origin what our eight or Rajul Yeah, tomorrow's will be a
man and you will see a man who will be playing around with a
careless, negligent attitude over his
trusts and responsibilities. Amana so Amana means something you hold
in trust, responsibility. Also
something that you're supposed to look after, because you have been
trusted. But when you see that people will no longer have that
anymore.
For example, Islam recommends I mean, the Quran recommends that
you write down your agreements.
Even if they say, you know, you write down your agreements. But as
you can see, day by day, if you've agreed nowadays the way it is, if
you've agreed something verbally, but you haven't written it down,
we will come back to haunt you. Because the person will say, well,
we didn't write it down, even though you you sat down and you
agreed you gave your word. You shook his hand maybe as well. But
if you don't write it
Done. there's still room. But that's not right. Yes, it's
recommended to write something down. But it's not necessary. Once
you've given your word and you've done the deal, it's done.
It's as good as gold. It's supposed to be as good as gold.
But what is the thing is that somebody play around with that
they won't take that seriously. They'll make every excuse, oh,
it's not written. It's not written down. It's not notarized. It's not
witnessed. Oh, there's this. That's why if you see contracts
today, you can't understand them. The reason is that it has to cover
every angle. So lawyers have to sit down and draft these things up
for every possible eventuality. And for the normal person, it
becomes very difficult. So he starts a whole new industry that
way, you have to have a lawyer involved, because you can't do it
yourself.
And then you have to trust the lawyer you have to pay them just
makes everything more expensive. I'm not trying to destroy the
industry of the solicitors. But this is just something to think
about that even in a normal contract that you can do directly
with the phone company. There's so much fine print there. And the
reason is that people abuse it.
But this is all abuse, which comes back to us anyway.
So yeah, tomorrow's burnetii in another essence video up be Dini
that the person saw just Amana a trust that the person will play
around with his Deen
because once you start playing around with trust and you've lost
that integrity
then you can play around with anything
then promise the lessons come tomorrow sold by Euro be Shazam
for in Nico Asaka ha ha. Just like
a camel plays around, you know, his grazing has got all the time
in the world. And he's playing around with the leaves that is
grazing on. Just like he plays around. It's not in any hurry
whatsoever to eat. Because camel people do they allow them long
times to graze just so that they can fill up and refuel our arms,
they just take their time.
So people will do that. They'll just play around with it. Play
around with their trust. Sort of I was I was gonna say when you see
these things happening, then know that you and the day of judgment
are like this. Probably show this two fingers state. It's like
you're this close. Because this will only get worse towards the
day of judgment.
Next hadith is related by bazaar from Allah Karim Allah Who.
With a good chain. It's from
India it says in the mint assurity sir hyphal ima
what does the Combi no June what the Cohiba mill powder
did we cover this last week? It's it's from the signs of the Day of
Judgment, where the leaders above you, your leaders will
be unjust treat you with injustice, they will be people
will begin to
have conviction and belief in astrology.
And
you will deny the destiny
we will deny destiny.
So the hyphal ima injustice we we've seen that for 3040 years.
And the mess we're seeing right now it's based on that.
Thus the Combi no Joom.
And that is to confirm aspects of astrology. Maybe that shows that
untuck the bumble puddle. Those two go together that you will
confirm aspects of astrology. At the same time you will deny
Destiny predestination from Allah subhanaw predestination means that
you believe as Muslims and this is one of the fundamental points of
creed that just as you believe in Allah, His messengers, his angels
in his books and and the last day and that good and bad destiny is
from Allah will cover heavy machinery in Allah Allah. It's one
of the fundamental beliefs. If there's denial of color
that is paralleled that is coupled with confirmation of astrology,
then you know that there's a problem with the faith there.
Because then you realize that the the belief in Allah is waning. So
thus you don't feel that Allah subhanaw taala knows and you're
trying to find answers elsewhere, as opposed to making dua to Allah
subhanaw taala
the Hadith says that DUA and calamity when you make a dua to
Allah subhana wa Tada. It becomes locked between the heavens and the
earth. Your dua becomes locked in battle Yakata to learn a dua oh
well, Bella Yakata T LAN. They become locked in battle until the
Day of Judgment
so nothing can change cuddle. But this goes to show that dua is so
powerful that it will thwart to God that it will not allow it to
occur. Of course, Allah knows exactly what is going to happen.
But this is just to show how powerful your eyes nothing is that
this is not something you can witness and say, Okay, I see that
calamity was gonna come towards me or my doors, it's dealing with it.
And there's the other one, and there's the other one. It's not
something you can log in somewhere and check out how many doors are
doing what for you. That's what makes us a bit more difficult.
Now, the thing is that, you might think, Well, I haven't made any do
I don't have any calamity? Well, you know, you don't know. You can
say I've been making dua, but I don't know which calamity that
it's thought it from me. It's repelled from me.
We don't know. But we do know that every dollar you make, there will
be some calamity. unless Allah subhanaw taala decides to give you
your, your whatever you have asked for directly.
There will be a calamity that has been repelled by this. And we just
won't know. But we do know that what the prophets Allah Islam said
has been is true. So you just increase that because if we didn't
make dua, then maybe something would have happened.
But we don't know that because we did make dua.
But that's our team that every dog goes somewhere. So the whole thing
is about faith. Once people start losing their faith, then they go
to the shrinks and they go to they go to these astrologists psychics,
fortune tellers, blast ball readers and clairvoyance and
trying to get ideas from them. Another hadith is related by Imam
be happy and ignore a circuit from Abdullah Hypno Bishop, the sahabi
ilish the Mirage Runa Rajan or XR our confirm your convenient you
have a filler for the huddle room when you
when 20 People will gather together more or less 20 people I
think we covered this one when 20 people or so we'll get together
and there'll be none of them who could be feared for the sake of
Allah.
But there'll be feared for other reasons not for the sake of Allah.
Then know that the matter has arrived. Means the Day of
Judgment.
A Buddha would ignore ignore be though relates from eponymous
Rudra the Allahu anda inna min min Ashati sir and you're more
original film Masjid phala yaka raka attain.
It's from the signs of the day of judgment that a person will pass
through a masjid they won't even make two rakaats.
This is in big cities where they have got a big Masjid right in the
middle of the city and you have to go through it because it's easier
to go through it like in Mecca, Medina, and they'll go through but
I won't even make Torah costs as a greeting to the masjid the head of
Masjid. They'll just go through they'll just use it as a path.
They won't have the respect for the Masjid.
Another one is the kunafa theory how the llama and the actor are
bizarre it a Shia Femina Nika who Roger Kremerata amateur houfy Do
booty Ha, whether degree Maharana Allahu Allah Sula or Allah,
Muhammad Allah who are pseudo, why am kotula Who are they he rasuluh
this one
is in the last of this ummah, meaning in the last generations of
this ummah, by the time of the closeness of the Day of Judgment,
or towards the time of the closeness of the Day of Judgment,
a number of things will happen. One of them will be
a man's sodomizing his wife, or his slave go. There is one thing
that is there are two things which are explicitly haram in the Quran.
Well in the Sharia,
and one is
menstruation. That's the time that needs to be avoided. She has made
it very simple. Given two things that are prohibited. One is
*. Even with the wife, it's a haram thing whether with a man
woman doesn't matter. Just absolutely haram, just the wrong
place. And the other thing is during the menses
otherwise, that Allah subhanaw taala says to Hertha come and
Machito go to your fields
from wherever you want.
But these two things have to be absolutely avoided because they
are just not the natural places for that act. And towards the last
generations this will happen.
So person might think it's okay. Because it's the wife Hello Nikka
wedding marriage, but it's completely haram.
Allah so in fact it says, that is something where that you remember
haram, Allah was de something which Allah and His Messenger
after
absolutely made unlawful. In fact, Allah subhanaw taala is very
angered and His Messenger is very angered by it. So he's not just
like okay, it's a haram.
But this one says Allah is angered by that every time that act takes
place. Another one is about Nika hold murottal Mara
woman marrying a woman.
That's also said that it will happen in the last generations
without ECAM and this is from those things which Allah and His
Messenger have prohibited, and Allah and His messenger are
angered by it. What a silly ha Allah is Salah atma Kawada daddy
Pattaya to woo Illa Allah He Toba na sua and for them no Salah is
going to be valid as long as they remain on this act until May they
make a pure sincere repentance to Allah subhanaw taala that of
cottony and be happy and ibland Naja of related this from Ibnu
kala Sahaba or the hola horn.
Another Hadith related by taba Ronnie from YBNL Massoud or the
Allah one letter ko Musa had Jaya Kula Salam o Allah Almighty for
they will just will not occur until Salaam and this greeting of
peace will only be given when you know somebody
otherwise you want
Allahu Allah my the difference I've seen I've seen in a small
community and in a cosmopolitan city.
Somebody comes in dismission That's new, there'll be much fewer
people to say somebody come how are you? Who are you, because it's
we get people all the time. The city people walk through all the
time, there are there are always mashallah concerned people. But if
you go to a small village,
it becomes just so it's sometimes actually becomes suffocating.
Because they all want to know your whole history. And if you've come
from a city where you've been mean to privacy and you'd be left
alone, then you don't want to be giving an interview at every
street corner that you pass through. So you go in some of
these villages, and you go pass the first set of guys who got who
have a occupation of sitting there.
Rather, I'm not gonna say we've got nothing better to do, but
that's their occupation. They have to spend their time somehow,
right. So let's say who are you where you're from, and the last
your whole life story, then you carry on. Now, some of that is
good, because you might need help.
Whereas in a big city, nobody wants to know anybody, especially
if they seem like they might need some help, then you really don't
want to know them.
But
Allah subhanaw taala knows best what this I mean, this, this
hadith could take many different forms. I mean, this could relate
to many different issues, that things will become so big, people
will become so busy with their own things, individualism will become
so strong that you won't be compassionate and caring for
anybody else. So that's the first part of this hadith. We'll add
that to the huddle, massaged, total confidence should lillahi
her further, you should be live here is one already something what
we covered. And until massage, it will be made into Pathways, so
much so that no such that no prostration will be made in them.
I can't think of any other way that this is, I mean, below or
maybe you haven't seen the worst of this. But I can relate to this
from some Muslim countries where we got big massage, and you have
to kind of walk through and you will make salads.
Another thing is, in many places, they're coming up with major.
They're coming up with not massages as such, but whole
Islamic center complexes. And unfortunately, what's happening
and there's a good intention for doing it. Because there's this
concept that the masjid is kind of the center of the community and so
on. And what's happened is that is that everything happens in a
masjid, or more happens there, relating to social activities,
then actually solid. So if you have a social activity, a social
function with big food and a banquet and things like that, or
sports or some kind of celebration, or marriage or
wedding or whatever, then there'll be lots of people, but for Salah
there'll be 510 people, but to 300 in the program in the other
programs.
And so will Allahu Allah, I mean, this could be manifested in
different ways.
We'll have
another one which may be difficult for us to understand. But the day
of judgment will not occur until young people will send older
people, a young person will send an older person, meaning advanced
in age as a post messenger, a postman,
between two continents, for example.
I'm not sure exactly how that's manifested. I'm not sure of the
meaning of that. But one thing that is being seen in places like
for example Albania, a
person, a friend of mine was married to an Albanian. He says
that he went to Albanian, the problem he saw was that after you
know, post communism, and so on, all the old people are sitting on
all that all the parents are sitting at home, the young youth,
they will not work, because it's in a language that they know. So
they're the earners now. So it's the young teens and young adults
who are the earners, and the parents don't have ways to earn.
So it's the teens are calling the shots in the home.
So it's obviously when the teens are bringing in the money. And
they're the breadwinners, they can make decisions.
Because money talks. So that's how the whole society is breaking down
in terms of ethics and respect, because young people, they're more
infatuated with fashions and other norms, and you know, they're still
at the age where they want to indulge in those kinds of things.
So in many
communities that are changing countries, which are changing from
these oppressive regimes to this kind of newfound freedoms and
things of that nature, where the young can only benefit from it,
because it's more targeted towards them, then it's having a major
it's having a major internal destructive would you call it
effect
we're had Diablo a third year banal ofany, philology the
rebellion, I mean, another possibility here about sending the
old man somewhere is that the young people will be educated
according to that which is considered respectful.
And the old people will be left as messengers
take this year take this day your child or you know, like Gone bring
some tea from the bazaar. Oh, something like that. And the young
guys will be sitting on their computers and you know, making the
deals and then you know, the messages are sent with or the
courier service.
Another aspect of it shows that the Day of Judgment will not occur
until you have a Tajudeen roof of pain that tradesmen and business
people will travel between continents for The Big Rip and
they will not find any profits. And
that is, this this hadith has been explained
in the four in the following the fact that
people will not take the massage it will be just used as as
thoroughfares as ways to get through. That's because people
will not be very interested in making much salats the focus will
be the dunya so just waiting to go somewhere and do something else.
And
if your hotel in Madina Munawwara is on one side and you want to go
if your hotel in Medina is at the table asides is the right
table aside, and you want to go to the bazaar which is in these the
latte band is underground Bindo and all these places, and you have
to walk all the way around. She cut through the Masjid.
You don't even make two rakaats that's what you're there for. But
no. Right now we're doing shopping.
And this thing about, oh, by the way, it has been explained by this
author here about the young people sending older people is because
they won't have any respect for them. But okay, now you guys need
to relax. But they will make them do some of the hard work while
they'll sit down and punch the keys on the computer.
And there'll be no Baraka in business anymore. Why? Why no
Baraka? Because, although there may be an increase in the
beginning because you lied and you were fraudulent. But afterwards,
how long can lies and fraudulence and fraud work? The bubble bursts
and then profits don't come anymore? Because you've lost the
integrity. You've lost the trust of people can only swindle people
for so long.
This is a bit of a longer Hadith that's related by a boon no aim be
hockey Li Li Rafi from liberal Mr. Rudra de la Juan. Yet tn yet TR
nurses a man en la yes la Molly the dean in Deena 11 Wafaa Rahman
Shah who can
Ilam and Farah in sha hippin Illa SHA hip olamine hijo de la Hotjar
kuthodaw. Your fear Ruby Ashbery whether the coffee organism on
either Lambton and Marcia Ellerbee Marcia Tim la vida Kanika adic
hello to Verba your coffee that examine HELOC Orajel Allah the
Abba ye in Canada who about one one Allah Allah does Oh JT he were
whether they were it Allah Allah Yeah, did a Cardi B Well gee, Ron,
you are ye Runa who will be live in Malaysia where you can live
with the Humala you had you read enough so and Maria de la de ja
Lee, Kofi ha
time will come upon the people.
When for the person who wants to act on the deen
he will be unable to do so. So for the person wants to act on the
deen and act according to the dictates of the deen, they will
not be able to do so. Except like the person. So the example that
Rosa Lawson gives here is that the person if he wants to hold on to
his Deen, he'll have to be like the one who runs from one mountain
top to another
get something there then suddenly the his attacks he has to run to
another one, or running from one boulder to the other, somebody's
after AD sniping at you just run from one bullet to the other, you
have to keep moving, you have to keep hiding. So you do a bit you
do a bit you do a bit like a fox
who has to run with all of its cubs.
And that will be
and it's also showing by the fox that it's humiliated. It's
despicable. So, they will be considered despicable by these
other people.
This will be towards the end of time, when and that reason is very
clear, explicit here, that this will be at the end of the time,
end of time when your livelihood will not be able to be earned
except by disobedience to Allah subhanaw taala so the only way to
earn your living would be by disobedience somehow or the other
you have to miss your Salah tonight, you'll have to change
your you know, you'll have to change your tire your look, you'll
have to commit haram you have to say wrong you have to whatever it
may be
shake hands with the opposite *. I mean that could be this could be
a number of different things that we're speaking about, from the
basic things, minor things, two major things, you'll have to go
and sit somewhere in a bar and you know, you'd have to
wait a drink for somebody, you'll have to maybe even take some
yourself otherwise you won't get the deal because you look you look
fundamentalist or whatever the case is.
Or you'll have to miss your Jumar because you know, they won't let
you go. That's the only way you can earn a living, all these
difficulties could be included in there for either Kanika dyadic,
when the situation becomes like that, her little Horiba then it
would be permissible to for you to become isolated.
Isolation, her maturity is not encouraged in the deen need to
live with the people and do your best. But when it becomes so bad
that you have to literally run from one place to the other just
to act on your deen, then in that extreme situation, it may become
permissible to isolate yourself.
And said the process I would have continued to say that in that
time, the destruction of a man will not be at the hands of
anybody else, it will be at the hands of his own parents, the
parents will force them to commit haram and wrong to take on
unlawful means to do things. In Ghana or if his father if his if
he still has parents, his parents will force them to do this. And if
not, then definitely on the hands of his wife, his spouse, and it
could be the the wife at the hands of a husband, it could be either
way and his children
the demands will be such
and you have no respect. So you'll be forced to do these things were
in luffa yet will occur a B will G Ron and if not that, then
definitely your family members, meaning your extended family and
your neighbors, your relatives and your neighbors, your eight year
old who they will
chastise you, they will censor you, they will mock you with
detail Maisha for having
a decreased livelihood for not having no not being of great
substance not having enough in your bank balance or not earning
enough or not having a house a certain way. Or having a certain
type of furniture or car or whatever it may be, or clothing or
whatever the case is. I'm sure many of you that are struggling
with this already.
Where you can leave for now. And we're already struggling with this
where parents are insisting that children do certain vocations that
they consider to be great in their eyes. And you know, there is some
value to all of these things but so they will not let you do what
you want to do. But they will insist that you and the fewer for
the really high Asper aspiring ones. If you have to become a
politician, that's really high, and
that's high and dirty. But other ones, they will be happy if you're
a lawyer or a doctor. Those two are like the highest and those who
are not there yet. They'll say you have to become an architect or
accountant or an engineer. You have to have one of them.
You can't be otherwise what you can define a Humala, your team and
they will
oblige them pressure them to do those things which they do not
have the capability of doing
until the person will throw themselves into compromising
situations in which they'll be destroyed. Be self destroyed is
that their their morale, their ethics, their religion, their
Deen, they will become an end when you are forced to do something
that you are not morally comfortable with. Then that is a
breakdown of your, of your mental state. If you're not comfortable,
morally speaking with something that you have to do day in and day
out, that could be the worst type of torture that you could be
receiving. May Allah protect us from that kind of a torture
because that is one of the worst things they go You seem to be
fine. There is no apparent shackles on you, but it's a
psychological torture.
Another Hadith which is very severe with regards to this issue,
by her key relates from Hasson Morrissey it's a morsel Hadith so
it's related from us from a tabby no Sahabi in between. Yet here are
the nurses Amanda and Yoko Ono Hadith fi massage admt Emily
dunya, who further to generally sue him for a certain life he him
Hajah that a time will come upon the people when they discussions
in the massage in their discussions among themselves in
the massage it will be about their duniya dominance. I mean, there's
always been discussions about the dunya to some level or the other
just creeps in. Except those are very particular. But this will be
the dominant discussion.
The Deen will just kind of come in will be dominant discussions. This
could be that most of the seminars you hold will be about your dunya
how to make business how to do well how to fill in forms, you
know how to something to do with the dunya not about Toba is still
far getting close to Allah subhanaw taala correcting your
Salat? How do you Islamically do things in the dunya? No, or it's
just common discussions that will take place you won't be asking
people how many slots you got left to make cut off. How much Quran
Have you read? But it will be about how's your shares doing?
How are you guys doing today? Did you get that car? Right you know
you're looking at that car last time did you get it? How's your
job? What's going on? You know, that kind of stuff? Well, I mean,
how are ya T Arden these discussions are not wrong, but
they just wrong in the masjid. The Masjid is not a place for that and
if that becomes dominant you got a problem because you're supposed to
come to the masjid as a sanctuary. So don't come if that's what you
want to just wait outside mashallah, we've got this place
outside at least we're not encouraging you to go and make big
discussions but if you do have to have it just start kind of like
casually grabbed against this kind of take a walk. God center machine
didn't discuss. Don't do it in the masjid avoid it. I remember
somebody reading the mirror or something in the masjid. Somebody
complained that while you're in Damascus is the province that
Allah has some said that whoever is not concerned about the issues
that befall the Muslim ummah, they're not from us. So I'm
reading about the not nothing wrong with it, but get something
respectful, get something respectable. At least the mirror
is more respectable than the sun. It's all relative, isn't it? Yet
Dr. The nurse is a man on your corner Hadith on female Sophie
Emily dunya. And Allah to Jerry the prophets Allah Azza said Do
not sit with such people who make this discussion
Latvija this of Vanessa de la EVM hijo Allah subhanaw taala doesn't
have any need for them. Don't sit with them. And one more Hadith for
today yet Jana nurses among your staff Phil McMinn fie him comma.
Yes, Phil Mona, a few coffee come Ignace Sunday from Jabara the
Hola, Juan. And he's really he's talking about this to the sahaba.
In them, the monarchy king would hide. They were a minority, they
would hide the original thoughts and ideologies and beliefs and
they would express themselves as believers promise. The lesson in
this hadith is saying that a time will come upon the people when the
believer the true believer among you will be like, the monastic
among you today. So the true believer or not, they're gonna
hide himself and not voice his opinion. I think we're definitely
half there. Because we are unable even scholars are unable to censor
every wrong. You have to be diplomatic, politically correct.
You have to take it easy. Otherwise, people aren't gonna
listen to you anyway. So there's no point in spoiling the
relationship. And now we have to, as I say, work with wisdom. So the
word is wisdom. Now, hikma, bring people close. Heckman has always
been the case. But now it's like, you cannot tell anybody off. You
cannot censor anybody. You cannot do straightforward and AI LaMancha
prohibit the wrong. You have to take it in a very long winded
diplomatic way and hopefully bring them to the dean. It's a fact it's
a fact that's being stated. That like when Assa tea in hide among
you today, time will come and believers have to be the hidden
ones among you. They'll just have to sit around and the music's on
the band is playing. And you'll just have to sit around and bear
it because you can
One Voice your opposition. Okay, inshallah we'll carry on next
week. The point of a lecture is to encourage people to act to get
further an inspiration, and encouragement, persuasion. The
next step is to actually start learning seriously, to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate which you take 20 Short modules and at the
end of that inshallah you will have gotten the basics of most of
the most important topics in Islam and you will feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know, to listen to lectures, but you need to have
this more sustained study as well as local law here in salaam
aleikum wa rahmatullah regard.
The point of a lecture is to encourage people to act to get
further an inspiration, and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate, which you take 20 Short modules, and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to be, you
know, to listen to lectures, but you need to have this more
sustained study as well as local law here and Salam aleikum wa
rahmatullah wa barakato.