Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 4

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The conversation covers the importance of finding people who collect money and ensure proper procedures, finding people who collect it, and avoiding misunderstandings. The coronavirus pandemic has caused negative behavior and negative mental health, including false promises and false expectations, and the potential consequences of the duniya leadership. The speakers emphasize the importance of faith and avoiding misunderstandings during the daily experience of Islam, and advise against taking small talk with others. The duniya leadership will be the dominant, and the dron will be the dominant.
AI: Transcript ©
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Bismillah R Rahman r Rahim

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Alhamdulillah Alhamdulillah Hamden Cathedral on a human Loboda confy

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Mubarak unnati como your headboard Abu Noway autodoc jelajah who I'm

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in our salatu salam ala Anna so you can have you been with stuffer

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Salah with the IRA and they you either he will be here about our

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core some level at the Sleeman cathedral Eli omit Dean a

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motherboard

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so in this series of hours in which we're discussing the various

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different for tellings and prophecies, as related from the

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Prophet sallallahu alayhi wasallam. These are the

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intermediate signs the continuous signs.

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The Prophet sallallahu alayhi wa sallam said in this hadith that is

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related from by de la mia from who they follow the Allahu La Cosa had

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the Tanakh or Galoob had the Tanakh or Gulu Galoob what after

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you file a call we we have 31 minutes, Abby will on May 15

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The Day of Judgment will not occur until hearts come into conflict

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with one another. hearts will be in conflict with one another with

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Dr. Evil, aka will and their words will also be in conflict with one

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another. So they will all they will all also differ among

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themselves in terms of their words. And also they would have

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that difference in the heart. And you would think that while this is

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something that has always occurred, we've always had

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differences. We've had differences from the first man meaning from

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the children of other Maltese Salaam and they had a difference

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heartbeat and kabhi. They had a difference of opinion, which led

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to a murder as well. So what is just speaking about them? It then

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it continues and it says that way after you fully one minute Abby

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will omit Dean so this is speaking about differences of opinion and

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not just differences of opinion that are polite, but that are not

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polite,

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that are have acrimony, enmity, hatred, and bring about ill

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feeling. So the Prophet salallahu Alaihe Salam in this one it says

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and thus brothers will differ with father and mother, even with

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regard the dean

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for showing that the differences of opinion and the conflicts will

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not just be with others, but it will be on a very individual level

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as opposed to, you know, on a more macro level, may Allah subhanaw

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taala protect us

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the next Hadith related by in the Masada abdulrazaq Bhavani also

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relates it from Abdullah Imola, Xena Belgian D says either or ADA

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sadaqa Katima will hold it was still gerada because we were

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offered Ebola mera mera Saurabh What are ADA Raju yet Mr. Ross

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will be Amana T.

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O fi rewire be Dean. Camilla tomorrow Rasool by Yoruba shedule

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for in Africa was Sir kaha attain

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when you see that charity, voluntary charity sadaqa is

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hidden, or it's actually stolen from

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its embezzled.

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That people are not even trustworthy when it comes to

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somebody's account and sada Cavani. Not realizing or not

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having the fear that this is not a person's individual money that

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you'll have to just set it a score with that individual, but that

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this belongs to Allah subhanho wa taala. And it is for the

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recipients.

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And then, so when you see that happening, that people are hiding

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their sadaqa they're not giving it and number two, they are cheating

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with their sadaqa.

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So somebody is collecting,

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and they're not taking it seriously. They they they have

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very loose.

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They have very loose procedures in terms of the way they collect. You

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know, there's many zakat foundations and relief

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organizations. And especially when you get bigger as the organization

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becomes larger, and the money's coming in from different places,

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it becomes more difficult to manage. But that's a major

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responsibility because people are trusting you or giving you their

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wealth harder and wealth for the sake of Allah subhanaw taala and

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they are trusting you to get it to the right places. Now if the

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people who are collecting this money they act as agents for the

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person whom they're collecting it from the givers the donators until

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it doesn't get to the poor.

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It means it hasn't been given.

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So both the giver must be considerate

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and careful and cautious about who they give to. And those who take,

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they're taking on a major responsibility. So they mustn't

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take on this responsibility unless they have all of the proper

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procedures in place.

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That's why I remember one relief organization.

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They told me that that I mean, they have many collectors

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throughout all my welfare, for example, they've got collectors

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throughout. But I was told that the procedure is that they insist

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that whatever donation you give, you have to get a receipt.

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Whoever's collecting has to give a receipt. So you have to have

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certain procedures like that in place. Otherwise, you're

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responsible on the day of judgment, because many people will

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donate. And

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if you are to realize later that you've made a mistake, who you're

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going to go, who you're going to find, with an individual that you

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had, you're dealing with, it's very easy to find a person and

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clarify

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and clear it up. But if you've got 1000s of donators, and you don't

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know exactly who the issue was with, then it becomes it's a major

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responsibility. The second is that times will become so bad that

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you'll have to actually hire Warriors to fight in the battles.

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They won't do it visa vie the law which is FISA beetelite supposed

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to be FISA be the law, but they would insist on being paid, you

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wouldn't find enough people to do it for us to be the law.

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For the sake of Allah in the path of Allah so stoked your idol has

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we you'd have to actually hire people as a job.

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We're OpenNebula Mirror Mirror on kharab.

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Places that are built up and with civilization and inhabit

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inhabitants within it will become deserted, or will be made

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deserted.

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And those places which are desolate, will become inhabited.

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Now, if you look at it from an external just an apparent and

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doesn't seem too bad that sometimes okay, you know, maybe an

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area or, for example, there's one area one city that I went to in

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America, and you can buy houses therefore $4,000 This is about two

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and a half 3000 pounds, goodbye house.

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If you buy 10 houses, buy the whole street.

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MashAllah the some Rola they went and they bought the big church,

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they bought the bishop's house next door, made that into a

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madrasa, then about one street down the road. There's another

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church they bought out. And then another kind of school they

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brought out, and they own property throughout and built on madrasa

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system there. And then people wanted to move in. So they're

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buying houses for $5,000 they're doing that area wasn't like that

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before. There was major industry there, which industry went away.

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So

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the whole place just died out. Nobody wanted to stay there

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anymore. So they beg you to buy their house for four or 5004 or

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5000. They should be in London.

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Right? So.

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But what this shows is that there's going to be no stability.

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It shows that certain you know, for some years, this area is going

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to be very prosperous, because there's something that's found. It

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looks like people are good going there's many things that this

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could mean that there's going to be some temporary method of

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economy that people will be going after, or it could mean many was

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tyranny, aggression, certain areas, overcome other areas, and

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so on and so forth. It could mean a number of different things, but

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it shows definitely instability and turmoil. That's definitely

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something that we can learn from this. The other thing is what our

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eight origin what our eight or Rajul Yeah, tomorrow's will be a

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man and you will see a man who will be playing around with a

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careless, negligent attitude over his

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trusts and responsibilities. Amana so Amana means something you hold

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in trust, responsibility. Also

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something that you're supposed to look after, because you have been

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trusted. But when you see that people will no longer have that

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anymore.

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For example, Islam recommends I mean, the Quran recommends that

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you write down your agreements.

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Even if they say, you know, you write down your agreements. But as

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you can see, day by day, if you've agreed nowadays the way it is, if

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you've agreed something verbally, but you haven't written it down,

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we will come back to haunt you. Because the person will say, well,

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we didn't write it down, even though you you sat down and you

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agreed you gave your word. You shook his hand maybe as well. But

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if you don't write it

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Done. there's still room. But that's not right. Yes, it's

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recommended to write something down. But it's not necessary. Once

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you've given your word and you've done the deal, it's done.

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It's as good as gold. It's supposed to be as good as gold.

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But what is the thing is that somebody play around with that

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they won't take that seriously. They'll make every excuse, oh,

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it's not written. It's not written down. It's not notarized. It's not

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witnessed. Oh, there's this. That's why if you see contracts

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today, you can't understand them. The reason is that it has to cover

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every angle. So lawyers have to sit down and draft these things up

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for every possible eventuality. And for the normal person, it

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becomes very difficult. So he starts a whole new industry that

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way, you have to have a lawyer involved, because you can't do it

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yourself.

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And then you have to trust the lawyer you have to pay them just

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makes everything more expensive. I'm not trying to destroy the

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industry of the solicitors. But this is just something to think

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about that even in a normal contract that you can do directly

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with the phone company. There's so much fine print there. And the

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reason is that people abuse it.

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But this is all abuse, which comes back to us anyway.

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So yeah, tomorrow's burnetii in another essence video up be Dini

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that the person saw just Amana a trust that the person will play

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around with his Deen

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because once you start playing around with trust and you've lost

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that integrity

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then you can play around with anything

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then promise the lessons come tomorrow sold by Euro be Shazam

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for in Nico Asaka ha ha. Just like

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a camel plays around, you know, his grazing has got all the time

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in the world. And he's playing around with the leaves that is

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grazing on. Just like he plays around. It's not in any hurry

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whatsoever to eat. Because camel people do they allow them long

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times to graze just so that they can fill up and refuel our arms,

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they just take their time.

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So people will do that. They'll just play around with it. Play

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around with their trust. Sort of I was I was gonna say when you see

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these things happening, then know that you and the day of judgment

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are like this. Probably show this two fingers state. It's like

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you're this close. Because this will only get worse towards the

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day of judgment.

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Next hadith is related by bazaar from Allah Karim Allah Who.

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With a good chain. It's from

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India it says in the mint assurity sir hyphal ima

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what does the Combi no June what the Cohiba mill powder

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did we cover this last week? It's it's from the signs of the Day of

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Judgment, where the leaders above you, your leaders will

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be unjust treat you with injustice, they will be people

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will begin to

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have conviction and belief in astrology.

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And

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you will deny the destiny

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we will deny destiny.

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So the hyphal ima injustice we we've seen that for 3040 years.

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And the mess we're seeing right now it's based on that.

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Thus the Combi no Joom.

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And that is to confirm aspects of astrology. Maybe that shows that

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untuck the bumble puddle. Those two go together that you will

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confirm aspects of astrology. At the same time you will deny

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Destiny predestination from Allah subhanaw predestination means that

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you believe as Muslims and this is one of the fundamental points of

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creed that just as you believe in Allah, His messengers, his angels

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in his books and and the last day and that good and bad destiny is

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from Allah will cover heavy machinery in Allah Allah. It's one

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of the fundamental beliefs. If there's denial of color

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that is paralleled that is coupled with confirmation of astrology,

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then you know that there's a problem with the faith there.

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Because then you realize that the the belief in Allah is waning. So

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thus you don't feel that Allah subhanaw taala knows and you're

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trying to find answers elsewhere, as opposed to making dua to Allah

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subhanaw taala

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the Hadith says that DUA and calamity when you make a dua to

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Allah subhana wa Tada. It becomes locked between the heavens and the

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earth. Your dua becomes locked in battle Yakata to learn a dua oh

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well, Bella Yakata T LAN. They become locked in battle until the

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Day of Judgment

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so nothing can change cuddle. But this goes to show that dua is so

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powerful that it will thwart to God that it will not allow it to

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occur. Of course, Allah knows exactly what is going to happen.

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But this is just to show how powerful your eyes nothing is that

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this is not something you can witness and say, Okay, I see that

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calamity was gonna come towards me or my doors, it's dealing with it.

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And there's the other one, and there's the other one. It's not

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something you can log in somewhere and check out how many doors are

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doing what for you. That's what makes us a bit more difficult.

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Now, the thing is that, you might think, Well, I haven't made any do

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I don't have any calamity? Well, you know, you don't know. You can

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say I've been making dua, but I don't know which calamity that

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it's thought it from me. It's repelled from me.

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We don't know. But we do know that every dollar you make, there will

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be some calamity. unless Allah subhanaw taala decides to give you

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your, your whatever you have asked for directly.

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There will be a calamity that has been repelled by this. And we just

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won't know. But we do know that what the prophets Allah Islam said

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has been is true. So you just increase that because if we didn't

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make dua, then maybe something would have happened.

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But we don't know that because we did make dua.

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But that's our team that every dog goes somewhere. So the whole thing

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is about faith. Once people start losing their faith, then they go

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to the shrinks and they go to they go to these astrologists psychics,

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fortune tellers, blast ball readers and clairvoyance and

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trying to get ideas from them. Another hadith is related by Imam

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be happy and ignore a circuit from Abdullah Hypno Bishop, the sahabi

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ilish the Mirage Runa Rajan or XR our confirm your convenient you

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have a filler for the huddle room when you

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when 20 People will gather together more or less 20 people I

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think we covered this one when 20 people or so we'll get together

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and there'll be none of them who could be feared for the sake of

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Allah.

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But there'll be feared for other reasons not for the sake of Allah.

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Then know that the matter has arrived. Means the Day of

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Judgment.

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A Buddha would ignore ignore be though relates from eponymous

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Rudra the Allahu anda inna min min Ashati sir and you're more

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original film Masjid phala yaka raka attain.

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It's from the signs of the day of judgment that a person will pass

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through a masjid they won't even make two rakaats.

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This is in big cities where they have got a big Masjid right in the

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middle of the city and you have to go through it because it's easier

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to go through it like in Mecca, Medina, and they'll go through but

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I won't even make Torah costs as a greeting to the masjid the head of

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Masjid. They'll just go through they'll just use it as a path.

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They won't have the respect for the Masjid.

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Another one is the kunafa theory how the llama and the actor are

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bizarre it a Shia Femina Nika who Roger Kremerata amateur houfy Do

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booty Ha, whether degree Maharana Allahu Allah Sula or Allah,

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Muhammad Allah who are pseudo, why am kotula Who are they he rasuluh

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this one

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is in the last of this ummah, meaning in the last generations of

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this ummah, by the time of the closeness of the Day of Judgment,

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or towards the time of the closeness of the Day of Judgment,

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a number of things will happen. One of them will be

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a man's sodomizing his wife, or his slave go. There is one thing

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that is there are two things which are explicitly haram in the Quran.

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Well in the Sharia,

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and one is

00:19:01 --> 00:19:06

menstruation. That's the time that needs to be avoided. She has made

00:19:06 --> 00:19:11

it very simple. Given two things that are prohibited. One is

00:19:11 --> 00:19:15

*. Even with the wife, it's a haram thing whether with a man

00:19:15 --> 00:19:18

woman doesn't matter. Just absolutely haram, just the wrong

00:19:18 --> 00:19:22

place. And the other thing is during the menses

00:19:23 --> 00:19:26

otherwise, that Allah subhanaw taala says to Hertha come and

00:19:26 --> 00:19:29

Machito go to your fields

00:19:30 --> 00:19:31

from wherever you want.

00:19:33 --> 00:19:36

But these two things have to be absolutely avoided because they

00:19:36 --> 00:19:40

are just not the natural places for that act. And towards the last

00:19:40 --> 00:19:42

generations this will happen.

00:19:43 --> 00:19:47

So person might think it's okay. Because it's the wife Hello Nikka

00:19:48 --> 00:19:51

wedding marriage, but it's completely haram.

00:19:53 --> 00:19:56

Allah so in fact it says, that is something where that you remember

00:19:56 --> 00:19:59

haram, Allah was de something which Allah and His Messenger

00:19:59 --> 00:19:59

after

00:20:00 --> 00:20:03

absolutely made unlawful. In fact, Allah subhanaw taala is very

00:20:03 --> 00:20:06

angered and His Messenger is very angered by it. So he's not just

00:20:06 --> 00:20:07

like okay, it's a haram.

00:20:08 --> 00:20:12

But this one says Allah is angered by that every time that act takes

00:20:12 --> 00:20:16

place. Another one is about Nika hold murottal Mara

00:20:18 --> 00:20:19

woman marrying a woman.

00:20:20 --> 00:20:23

That's also said that it will happen in the last generations

00:20:25 --> 00:20:28

without ECAM and this is from those things which Allah and His

00:20:28 --> 00:20:31

Messenger have prohibited, and Allah and His messenger are

00:20:31 --> 00:20:35

angered by it. What a silly ha Allah is Salah atma Kawada daddy

00:20:35 --> 00:20:41

Pattaya to woo Illa Allah He Toba na sua and for them no Salah is

00:20:41 --> 00:20:44

going to be valid as long as they remain on this act until May they

00:20:44 --> 00:20:49

make a pure sincere repentance to Allah subhanaw taala that of

00:20:49 --> 00:20:53

cottony and be happy and ibland Naja of related this from Ibnu

00:20:53 --> 00:20:54

kala Sahaba or the hola horn.

00:20:57 --> 00:21:01

Another Hadith related by taba Ronnie from YBNL Massoud or the

00:21:01 --> 00:21:06

Allah one letter ko Musa had Jaya Kula Salam o Allah Almighty for

00:21:07 --> 00:21:12

they will just will not occur until Salaam and this greeting of

00:21:12 --> 00:21:14

peace will only be given when you know somebody

00:21:15 --> 00:21:16

otherwise you want

00:21:18 --> 00:21:21

Allahu Allah my the difference I've seen I've seen in a small

00:21:21 --> 00:21:24

community and in a cosmopolitan city.

00:21:25 --> 00:21:29

Somebody comes in dismission That's new, there'll be much fewer

00:21:29 --> 00:21:33

people to say somebody come how are you? Who are you, because it's

00:21:33 --> 00:21:37

we get people all the time. The city people walk through all the

00:21:37 --> 00:21:40

time, there are there are always mashallah concerned people. But if

00:21:40 --> 00:21:41

you go to a small village,

00:21:43 --> 00:21:48

it becomes just so it's sometimes actually becomes suffocating.

00:21:49 --> 00:21:51

Because they all want to know your whole history. And if you've come

00:21:51 --> 00:21:54

from a city where you've been mean to privacy and you'd be left

00:21:54 --> 00:21:59

alone, then you don't want to be giving an interview at every

00:21:59 --> 00:22:02

street corner that you pass through. So you go in some of

00:22:02 --> 00:22:07

these villages, and you go pass the first set of guys who got who

00:22:08 --> 00:22:11

have a occupation of sitting there.

00:22:12 --> 00:22:14

Rather, I'm not gonna say we've got nothing better to do, but

00:22:14 --> 00:22:17

that's their occupation. They have to spend their time somehow,

00:22:17 --> 00:22:21

right. So let's say who are you where you're from, and the last

00:22:21 --> 00:22:24

your whole life story, then you carry on. Now, some of that is

00:22:24 --> 00:22:26

good, because you might need help.

00:22:27 --> 00:22:31

Whereas in a big city, nobody wants to know anybody, especially

00:22:31 --> 00:22:34

if they seem like they might need some help, then you really don't

00:22:34 --> 00:22:35

want to know them.

00:22:36 --> 00:22:37

But

00:22:38 --> 00:22:41

Allah subhanaw taala knows best what this I mean, this, this

00:22:41 --> 00:22:44

hadith could take many different forms. I mean, this could relate

00:22:44 --> 00:22:48

to many different issues, that things will become so big, people

00:22:48 --> 00:22:52

will become so busy with their own things, individualism will become

00:22:52 --> 00:22:55

so strong that you won't be compassionate and caring for

00:22:55 --> 00:22:59

anybody else. So that's the first part of this hadith. We'll add

00:22:59 --> 00:23:03

that to the huddle, massaged, total confidence should lillahi

00:23:03 --> 00:23:07

her further, you should be live here is one already something what

00:23:07 --> 00:23:12

we covered. And until massage, it will be made into Pathways, so

00:23:12 --> 00:23:15

much so that no such that no prostration will be made in them.

00:23:16 --> 00:23:20

I can't think of any other way that this is, I mean, below or

00:23:20 --> 00:23:24

maybe you haven't seen the worst of this. But I can relate to this

00:23:24 --> 00:23:26

from some Muslim countries where we got big massage, and you have

00:23:26 --> 00:23:29

to kind of walk through and you will make salads.

00:23:30 --> 00:23:33

Another thing is, in many places, they're coming up with major.

00:23:34 --> 00:23:38

They're coming up with not massages as such, but whole

00:23:38 --> 00:23:42

Islamic center complexes. And unfortunately, what's happening

00:23:42 --> 00:23:45

and there's a good intention for doing it. Because there's this

00:23:45 --> 00:23:49

concept that the masjid is kind of the center of the community and so

00:23:49 --> 00:23:53

on. And what's happened is that is that everything happens in a

00:23:53 --> 00:23:58

masjid, or more happens there, relating to social activities,

00:23:58 --> 00:24:02

then actually solid. So if you have a social activity, a social

00:24:02 --> 00:24:05

function with big food and a banquet and things like that, or

00:24:05 --> 00:24:09

sports or some kind of celebration, or marriage or

00:24:09 --> 00:24:13

wedding or whatever, then there'll be lots of people, but for Salah

00:24:13 --> 00:24:16

there'll be 510 people, but to 300 in the program in the other

00:24:16 --> 00:24:17

programs.

00:24:19 --> 00:24:23

And so will Allahu Allah, I mean, this could be manifested in

00:24:23 --> 00:24:24

different ways.

00:24:25 --> 00:24:25

We'll have

00:24:27 --> 00:24:32

another one which may be difficult for us to understand. But the day

00:24:32 --> 00:24:36

of judgment will not occur until young people will send older

00:24:36 --> 00:24:41

people, a young person will send an older person, meaning advanced

00:24:41 --> 00:24:46

in age as a post messenger, a postman,

00:24:48 --> 00:24:49

between two continents, for example.

00:24:51 --> 00:24:54

I'm not sure exactly how that's manifested. I'm not sure of the

00:24:54 --> 00:24:58

meaning of that. But one thing that is being seen in places like

00:24:58 --> 00:24:59

for example Albania, a

00:25:00 --> 00:25:03

person, a friend of mine was married to an Albanian. He says

00:25:03 --> 00:25:07

that he went to Albanian, the problem he saw was that after you

00:25:07 --> 00:25:11

know, post communism, and so on, all the old people are sitting on

00:25:11 --> 00:25:15

all that all the parents are sitting at home, the young youth,

00:25:15 --> 00:25:19

they will not work, because it's in a language that they know. So

00:25:19 --> 00:25:24

they're the earners now. So it's the young teens and young adults

00:25:24 --> 00:25:27

who are the earners, and the parents don't have ways to earn.

00:25:27 --> 00:25:30

So it's the teens are calling the shots in the home.

00:25:31 --> 00:25:36

So it's obviously when the teens are bringing in the money. And

00:25:36 --> 00:25:39

they're the breadwinners, they can make decisions.

00:25:40 --> 00:25:44

Because money talks. So that's how the whole society is breaking down

00:25:44 --> 00:25:48

in terms of ethics and respect, because young people, they're more

00:25:49 --> 00:25:52

infatuated with fashions and other norms, and you know, they're still

00:25:52 --> 00:25:55

at the age where they want to indulge in those kinds of things.

00:25:56 --> 00:25:57

So in many

00:25:58 --> 00:26:02

communities that are changing countries, which are changing from

00:26:02 --> 00:26:07

these oppressive regimes to this kind of newfound freedoms and

00:26:07 --> 00:26:10

things of that nature, where the young can only benefit from it,

00:26:10 --> 00:26:15

because it's more targeted towards them, then it's having a major

00:26:15 --> 00:26:20

it's having a major internal destructive would you call it

00:26:20 --> 00:26:20

effect

00:26:22 --> 00:26:26

we're had Diablo a third year banal ofany, philology the

00:26:26 --> 00:26:30

rebellion, I mean, another possibility here about sending the

00:26:30 --> 00:26:34

old man somewhere is that the young people will be educated

00:26:34 --> 00:26:36

according to that which is considered respectful.

00:26:37 --> 00:26:39

And the old people will be left as messengers

00:26:40 --> 00:26:44

take this year take this day your child or you know, like Gone bring

00:26:44 --> 00:26:50

some tea from the bazaar. Oh, something like that. And the young

00:26:50 --> 00:26:53

guys will be sitting on their computers and you know, making the

00:26:53 --> 00:26:58

deals and then you know, the messages are sent with or the

00:26:59 --> 00:27:00

courier service.

00:27:03 --> 00:27:07

Another aspect of it shows that the Day of Judgment will not occur

00:27:07 --> 00:27:13

until you have a Tajudeen roof of pain that tradesmen and business

00:27:13 --> 00:27:16

people will travel between continents for The Big Rip and

00:27:16 --> 00:27:19

they will not find any profits. And

00:27:21 --> 00:27:25

that is, this this hadith has been explained

00:27:26 --> 00:27:29

in the four in the following the fact that

00:27:30 --> 00:27:33

people will not take the massage it will be just used as as

00:27:33 --> 00:27:36

thoroughfares as ways to get through. That's because people

00:27:36 --> 00:27:40

will not be very interested in making much salats the focus will

00:27:40 --> 00:27:44

be the dunya so just waiting to go somewhere and do something else.

00:27:44 --> 00:27:45

And

00:27:47 --> 00:27:51

if your hotel in Madina Munawwara is on one side and you want to go

00:27:53 --> 00:27:57

if your hotel in Medina is at the table asides is the right

00:27:58 --> 00:28:03

table aside, and you want to go to the bazaar which is in these the

00:28:03 --> 00:28:07

latte band is underground Bindo and all these places, and you have

00:28:07 --> 00:28:10

to walk all the way around. She cut through the Masjid.

00:28:11 --> 00:28:15

You don't even make two rakaats that's what you're there for. But

00:28:15 --> 00:28:18

no. Right now we're doing shopping.

00:28:20 --> 00:28:24

And this thing about, oh, by the way, it has been explained by this

00:28:24 --> 00:28:28

author here about the young people sending older people is because

00:28:28 --> 00:28:30

they won't have any respect for them. But okay, now you guys need

00:28:30 --> 00:28:34

to relax. But they will make them do some of the hard work while

00:28:34 --> 00:28:36

they'll sit down and punch the keys on the computer.

00:28:38 --> 00:28:42

And there'll be no Baraka in business anymore. Why? Why no

00:28:42 --> 00:28:45

Baraka? Because, although there may be an increase in the

00:28:45 --> 00:28:51

beginning because you lied and you were fraudulent. But afterwards,

00:28:51 --> 00:28:56

how long can lies and fraudulence and fraud work? The bubble bursts

00:28:57 --> 00:29:01

and then profits don't come anymore? Because you've lost the

00:29:01 --> 00:29:06

integrity. You've lost the trust of people can only swindle people

00:29:06 --> 00:29:07

for so long.

00:29:08 --> 00:29:12

This is a bit of a longer Hadith that's related by a boon no aim be

00:29:12 --> 00:29:18

hockey Li Li Rafi from liberal Mr. Rudra de la Juan. Yet tn yet TR

00:29:18 --> 00:29:22

nurses a man en la yes la Molly the dean in Deena 11 Wafaa Rahman

00:29:22 --> 00:29:23

Shah who can

00:29:24 --> 00:29:29

Ilam and Farah in sha hippin Illa SHA hip olamine hijo de la Hotjar

00:29:29 --> 00:29:33

kuthodaw. Your fear Ruby Ashbery whether the coffee organism on

00:29:33 --> 00:29:37

either Lambton and Marcia Ellerbee Marcia Tim la vida Kanika adic

00:29:37 --> 00:29:42

hello to Verba your coffee that examine HELOC Orajel Allah the

00:29:42 --> 00:29:46

Abba ye in Canada who about one one Allah Allah does Oh JT he were

00:29:46 --> 00:29:50

whether they were it Allah Allah Yeah, did a Cardi B Well gee, Ron,

00:29:50 --> 00:29:53

you are ye Runa who will be live in Malaysia where you can live

00:29:53 --> 00:29:59

with the Humala you had you read enough so and Maria de la de ja

00:29:59 --> 00:29:59

Lee, Kofi ha

00:30:01 --> 00:30:02

time will come upon the people.

00:30:04 --> 00:30:08

When for the person who wants to act on the deen

00:30:09 --> 00:30:13

he will be unable to do so. So for the person wants to act on the

00:30:13 --> 00:30:16

deen and act according to the dictates of the deen, they will

00:30:16 --> 00:30:20

not be able to do so. Except like the person. So the example that

00:30:20 --> 00:30:23

Rosa Lawson gives here is that the person if he wants to hold on to

00:30:23 --> 00:30:27

his Deen, he'll have to be like the one who runs from one mountain

00:30:27 --> 00:30:28

top to another

00:30:29 --> 00:30:33

get something there then suddenly the his attacks he has to run to

00:30:33 --> 00:30:37

another one, or running from one boulder to the other, somebody's

00:30:37 --> 00:30:40

after AD sniping at you just run from one bullet to the other, you

00:30:40 --> 00:30:43

have to keep moving, you have to keep hiding. So you do a bit you

00:30:43 --> 00:30:47

do a bit you do a bit like a fox

00:30:48 --> 00:30:50

who has to run with all of its cubs.

00:30:51 --> 00:30:53

And that will be

00:30:55 --> 00:30:59

and it's also showing by the fox that it's humiliated. It's

00:30:59 --> 00:31:02

despicable. So, they will be considered despicable by these

00:31:02 --> 00:31:02

other people.

00:31:03 --> 00:31:08

This will be towards the end of time, when and that reason is very

00:31:08 --> 00:31:12

clear, explicit here, that this will be at the end of the time,

00:31:12 --> 00:31:17

end of time when your livelihood will not be able to be earned

00:31:17 --> 00:31:20

except by disobedience to Allah subhanaw taala so the only way to

00:31:20 --> 00:31:23

earn your living would be by disobedience somehow or the other

00:31:23 --> 00:31:25

you have to miss your Salah tonight, you'll have to change

00:31:25 --> 00:31:28

your you know, you'll have to change your tire your look, you'll

00:31:28 --> 00:31:33

have to commit haram you have to say wrong you have to whatever it

00:31:33 --> 00:31:33

may be

00:31:35 --> 00:31:39

shake hands with the opposite *. I mean that could be this could be

00:31:39 --> 00:31:41

a number of different things that we're speaking about, from the

00:31:41 --> 00:31:45

basic things, minor things, two major things, you'll have to go

00:31:45 --> 00:31:48

and sit somewhere in a bar and you know, you'd have to

00:31:49 --> 00:31:52

wait a drink for somebody, you'll have to maybe even take some

00:31:52 --> 00:31:55

yourself otherwise you won't get the deal because you look you look

00:31:55 --> 00:31:57

fundamentalist or whatever the case is.

00:31:59 --> 00:32:02

Or you'll have to miss your Jumar because you know, they won't let

00:32:02 --> 00:32:05

you go. That's the only way you can earn a living, all these

00:32:05 --> 00:32:09

difficulties could be included in there for either Kanika dyadic,

00:32:09 --> 00:32:14

when the situation becomes like that, her little Horiba then it

00:32:14 --> 00:32:17

would be permissible to for you to become isolated.

00:32:18 --> 00:32:22

Isolation, her maturity is not encouraged in the deen need to

00:32:22 --> 00:32:25

live with the people and do your best. But when it becomes so bad

00:32:25 --> 00:32:28

that you have to literally run from one place to the other just

00:32:28 --> 00:32:32

to act on your deen, then in that extreme situation, it may become

00:32:32 --> 00:32:35

permissible to isolate yourself.

00:32:36 --> 00:32:39

And said the process I would have continued to say that in that

00:32:39 --> 00:32:43

time, the destruction of a man will not be at the hands of

00:32:43 --> 00:32:47

anybody else, it will be at the hands of his own parents, the

00:32:47 --> 00:32:52

parents will force them to commit haram and wrong to take on

00:32:52 --> 00:32:56

unlawful means to do things. In Ghana or if his father if his if

00:32:56 --> 00:33:00

he still has parents, his parents will force them to do this. And if

00:33:00 --> 00:33:06

not, then definitely on the hands of his wife, his spouse, and it

00:33:06 --> 00:33:09

could be the the wife at the hands of a husband, it could be either

00:33:09 --> 00:33:10

way and his children

00:33:12 --> 00:33:13

the demands will be such

00:33:15 --> 00:33:19

and you have no respect. So you'll be forced to do these things were

00:33:19 --> 00:33:22

in luffa yet will occur a B will G Ron and if not that, then

00:33:22 --> 00:33:26

definitely your family members, meaning your extended family and

00:33:26 --> 00:33:30

your neighbors, your relatives and your neighbors, your eight year

00:33:30 --> 00:33:31

old who they will

00:33:32 --> 00:33:37

chastise you, they will censor you, they will mock you with

00:33:37 --> 00:33:39

detail Maisha for having

00:33:40 --> 00:33:44

a decreased livelihood for not having no not being of great

00:33:44 --> 00:33:47

substance not having enough in your bank balance or not earning

00:33:47 --> 00:33:50

enough or not having a house a certain way. Or having a certain

00:33:50 --> 00:33:54

type of furniture or car or whatever it may be, or clothing or

00:33:54 --> 00:33:57

whatever the case is. I'm sure many of you that are struggling

00:33:57 --> 00:33:58

with this already.

00:34:00 --> 00:34:03

Where you can leave for now. And we're already struggling with this

00:34:03 --> 00:34:08

where parents are insisting that children do certain vocations that

00:34:08 --> 00:34:11

they consider to be great in their eyes. And you know, there is some

00:34:11 --> 00:34:16

value to all of these things but so they will not let you do what

00:34:16 --> 00:34:20

you want to do. But they will insist that you and the fewer for

00:34:20 --> 00:34:24

the really high Asper aspiring ones. If you have to become a

00:34:24 --> 00:34:27

politician, that's really high, and

00:34:29 --> 00:34:34

that's high and dirty. But other ones, they will be happy if you're

00:34:34 --> 00:34:38

a lawyer or a doctor. Those two are like the highest and those who

00:34:38 --> 00:34:41

are not there yet. They'll say you have to become an architect or

00:34:42 --> 00:34:45

accountant or an engineer. You have to have one of them.

00:34:46 --> 00:34:51

You can't be otherwise what you can define a Humala, your team and

00:34:51 --> 00:34:52

they will

00:34:53 --> 00:34:58

oblige them pressure them to do those things which they do not

00:34:58 --> 00:35:00

have the capability of doing

00:35:00 --> 00:35:05

until the person will throw themselves into compromising

00:35:05 --> 00:35:09

situations in which they'll be destroyed. Be self destroyed is

00:35:09 --> 00:35:13

that their their morale, their ethics, their religion, their

00:35:13 --> 00:35:17

Deen, they will become an end when you are forced to do something

00:35:17 --> 00:35:22

that you are not morally comfortable with. Then that is a

00:35:22 --> 00:35:27

breakdown of your, of your mental state. If you're not comfortable,

00:35:27 --> 00:35:30

morally speaking with something that you have to do day in and day

00:35:30 --> 00:35:34

out, that could be the worst type of torture that you could be

00:35:34 --> 00:35:37

receiving. May Allah protect us from that kind of a torture

00:35:37 --> 00:35:41

because that is one of the worst things they go You seem to be

00:35:41 --> 00:35:44

fine. There is no apparent shackles on you, but it's a

00:35:44 --> 00:35:46

psychological torture.

00:35:47 --> 00:35:50

Another Hadith which is very severe with regards to this issue,

00:35:50 --> 00:35:54

by her key relates from Hasson Morrissey it's a morsel Hadith so

00:35:54 --> 00:36:00

it's related from us from a tabby no Sahabi in between. Yet here are

00:36:00 --> 00:36:04

the nurses Amanda and Yoko Ono Hadith fi massage admt Emily

00:36:04 --> 00:36:08

dunya, who further to generally sue him for a certain life he him

00:36:08 --> 00:36:12

Hajah that a time will come upon the people when they discussions

00:36:12 --> 00:36:16

in the massage in their discussions among themselves in

00:36:16 --> 00:36:20

the massage it will be about their duniya dominance. I mean, there's

00:36:20 --> 00:36:23

always been discussions about the dunya to some level or the other

00:36:23 --> 00:36:26

just creeps in. Except those are very particular. But this will be

00:36:26 --> 00:36:27

the dominant discussion.

00:36:28 --> 00:36:32

The Deen will just kind of come in will be dominant discussions. This

00:36:32 --> 00:36:35

could be that most of the seminars you hold will be about your dunya

00:36:36 --> 00:36:39

how to make business how to do well how to fill in forms, you

00:36:39 --> 00:36:44

know how to something to do with the dunya not about Toba is still

00:36:44 --> 00:36:46

far getting close to Allah subhanaw taala correcting your

00:36:46 --> 00:36:52

Salat? How do you Islamically do things in the dunya? No, or it's

00:36:52 --> 00:36:56

just common discussions that will take place you won't be asking

00:36:56 --> 00:36:59

people how many slots you got left to make cut off. How much Quran

00:36:59 --> 00:37:02

Have you read? But it will be about how's your shares doing?

00:37:03 --> 00:37:07

How are you guys doing today? Did you get that car? Right you know

00:37:07 --> 00:37:10

you're looking at that car last time did you get it? How's your

00:37:10 --> 00:37:14

job? What's going on? You know, that kind of stuff? Well, I mean,

00:37:14 --> 00:37:18

how are ya T Arden these discussions are not wrong, but

00:37:18 --> 00:37:21

they just wrong in the masjid. The Masjid is not a place for that and

00:37:21 --> 00:37:24

if that becomes dominant you got a problem because you're supposed to

00:37:24 --> 00:37:27

come to the masjid as a sanctuary. So don't come if that's what you

00:37:27 --> 00:37:29

want to just wait outside mashallah, we've got this place

00:37:29 --> 00:37:32

outside at least we're not encouraging you to go and make big

00:37:32 --> 00:37:35

discussions but if you do have to have it just start kind of like

00:37:35 --> 00:37:39

casually grabbed against this kind of take a walk. God center machine

00:37:39 --> 00:37:43

didn't discuss. Don't do it in the masjid avoid it. I remember

00:37:43 --> 00:37:47

somebody reading the mirror or something in the masjid. Somebody

00:37:47 --> 00:37:49

complained that while you're in Damascus is the province that

00:37:49 --> 00:37:53

Allah has some said that whoever is not concerned about the issues

00:37:53 --> 00:37:56

that befall the Muslim ummah, they're not from us. So I'm

00:37:56 --> 00:38:00

reading about the not nothing wrong with it, but get something

00:38:00 --> 00:38:04

respectful, get something respectable. At least the mirror

00:38:04 --> 00:38:08

is more respectable than the sun. It's all relative, isn't it? Yet

00:38:08 --> 00:38:11

Dr. The nurse is a man on your corner Hadith on female Sophie

00:38:11 --> 00:38:14

Emily dunya. And Allah to Jerry the prophets Allah Azza said Do

00:38:14 --> 00:38:16

not sit with such people who make this discussion

00:38:17 --> 00:38:20

Latvija this of Vanessa de la EVM hijo Allah subhanaw taala doesn't

00:38:20 --> 00:38:23

have any need for them. Don't sit with them. And one more Hadith for

00:38:23 --> 00:38:27

today yet Jana nurses among your staff Phil McMinn fie him comma.

00:38:27 --> 00:38:31

Yes, Phil Mona, a few coffee come Ignace Sunday from Jabara the

00:38:31 --> 00:38:35

Hola, Juan. And he's really he's talking about this to the sahaba.

00:38:35 --> 00:38:39

In them, the monarchy king would hide. They were a minority, they

00:38:39 --> 00:38:43

would hide the original thoughts and ideologies and beliefs and

00:38:43 --> 00:38:46

they would express themselves as believers promise. The lesson in

00:38:46 --> 00:38:49

this hadith is saying that a time will come upon the people when the

00:38:49 --> 00:38:53

believer the true believer among you will be like, the monastic

00:38:54 --> 00:38:56

among you today. So the true believer or not, they're gonna

00:38:56 --> 00:39:01

hide himself and not voice his opinion. I think we're definitely

00:39:01 --> 00:39:06

half there. Because we are unable even scholars are unable to censor

00:39:06 --> 00:39:11

every wrong. You have to be diplomatic, politically correct.

00:39:11 --> 00:39:15

You have to take it easy. Otherwise, people aren't gonna

00:39:15 --> 00:39:18

listen to you anyway. So there's no point in spoiling the

00:39:18 --> 00:39:23

relationship. And now we have to, as I say, work with wisdom. So the

00:39:23 --> 00:39:28

word is wisdom. Now, hikma, bring people close. Heckman has always

00:39:28 --> 00:39:31

been the case. But now it's like, you cannot tell anybody off. You

00:39:31 --> 00:39:35

cannot censor anybody. You cannot do straightforward and AI LaMancha

00:39:36 --> 00:39:40

prohibit the wrong. You have to take it in a very long winded

00:39:40 --> 00:39:44

diplomatic way and hopefully bring them to the dean. It's a fact it's

00:39:44 --> 00:39:48

a fact that's being stated. That like when Assa tea in hide among

00:39:48 --> 00:39:51

you today, time will come and believers have to be the hidden

00:39:51 --> 00:39:54

ones among you. They'll just have to sit around and the music's on

00:39:54 --> 00:39:59

the band is playing. And you'll just have to sit around and bear

00:39:59 --> 00:40:00

it because you can

00:40:00 --> 00:40:02

One Voice your opposition. Okay, inshallah we'll carry on next

00:40:02 --> 00:40:07

week. The point of a lecture is to encourage people to act to get

00:40:07 --> 00:40:13

further an inspiration, and encouragement, persuasion. The

00:40:13 --> 00:40:16

next step is to actually start learning seriously, to read books

00:40:16 --> 00:40:20

to take on a subject of Islam and to understand all the subjects of

00:40:20 --> 00:40:24

Islam at least at the basic level, so that we can become more aware

00:40:24 --> 00:40:28

of what our deen wants from us. And that's why we started Rayyan

00:40:28 --> 00:40:33

courses so that you can actually take organize lectures on demand

00:40:33 --> 00:40:36

whenever you have free time, especially for example, the

00:40:36 --> 00:40:39

Islamic essentials course that we have on there, the Islamic

00:40:39 --> 00:40:44

essentials certificate which you take 20 Short modules and at the

00:40:44 --> 00:40:49

end of that inshallah you will have gotten the basics of most of

00:40:49 --> 00:40:52

the most important topics in Islam and you will feel a lot more

00:40:52 --> 00:40:55

confident. You don't have to leave lectures behind you can continue

00:40:55 --> 00:40:58

to live, you know, to listen to lectures, but you need to have

00:40:58 --> 00:41:01

this more sustained study as well as local law here in salaam

00:41:01 --> 00:41:02

aleikum wa rahmatullah regard.

00:41:03 --> 00:41:07

The point of a lecture is to encourage people to act to get

00:41:07 --> 00:41:13

further an inspiration, and encouragement, persuasion. The

00:41:13 --> 00:41:16

next step is to actually start learning seriously to read books

00:41:16 --> 00:41:20

to take on a subject of Islam and to understand all the subjects of

00:41:20 --> 00:41:24

Islam at least at the basic level, so that we can become more aware

00:41:24 --> 00:41:28

of what our deen wants from us. And that's why we started Rayyan

00:41:28 --> 00:41:33

courses so that you can actually take organize lectures on demand

00:41:33 --> 00:41:36

whenever you have free time, especially for example, the

00:41:36 --> 00:41:40

Islamic essentials course that we have on the Islamic essentials

00:41:40 --> 00:41:45

certificate, which you take 20 Short modules, and at the end of

00:41:45 --> 00:41:49

that inshallah you will have gotten the basics of most of the

00:41:49 --> 00:41:53

most important topics in Islam and you'll feel a lot more confident.

00:41:53 --> 00:41:55

You don't have to leave lectures behind you can continue to be, you

00:41:55 --> 00:41:58

know, to listen to lectures, but you need to have this more

00:41:58 --> 00:42:01

sustained study as well as local law here and Salam aleikum wa

00:42:01 --> 00:42:02

rahmatullah wa barakato.

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