Abdur Rahman ibn Yusuf Mangera – Sha’rani’s Etiquette of the People of Allah Turning to Allah First and Sincerity
AI: Summary ©
The importance of knowing the history of Islam and the etiquette of Islam is highlighted in this segment. The speakers discuss the history of Islam, including the importance of practicing actions and understanding one's actions. They also emphasize the need for continuous thinking and attention to one's health. The segment ends with a discussion of the importance of rewarding children in the beginning and avoiding delusion.
AI: Transcript ©
it's mentioned in some of the divine Scriptures that Allah
subhanaw taala says to the angels that describes the recording
angels that get on ketamine right now the deed of that servant of
Mine, but also write down where was his heart when he was doing
the deed. So don't just write that he prayed Salah to he gave sadaqa
or he helped people, or he managed a project welfare project or he
built a mosque, don't just write that, but also right where was his
heart, but angels have that facility to understand that. So
where was his heart when he was doing these things?
The reason for this, he says,
why you should write that is so he can take him then he can go and
take his reward from the one
in whose presence his heart was when he did the action.
hamdu Lillahi Rabbil Alameen wa salatu salam Whina say even more
serene wa early, he will sahih your Baraka was seldom at the
Sleeman Cathedral on Iommi, Dean a Mother Earth
after completing the series on
the HELOC and the characteristics and the adab the etiquette from
one brother to another brother. Now we're looking at the
next main section of this book,
which deals with
the etiquette, the conduct, the mannerisms, the characteristics of
the Olia of Allah, people who have made Allah subhanaw taala their
priority generally. According to Imam shout on your watch, should
they a HELOC and character be? This has been his observation,
this is what he's going to be discussing. He has quite a few of
these adapt that he mentions here. What we're going to do in covering
this in the next several sessions in sha Allah, is that we're going
to be selecting, we'll probably cover most of them. But we'll do a
more selective reading. And a study of this as compared to the
first section where we covered pretty much everything in that
section. Some of the sections, they're very specific
to people on a topic or a path, so may be very difficult for some of
us to understand that. So we're going to do a bit of a selective
reading, though we'll still be covering most of it and there's
huge benefits in all of this because it shows how people who
are focused on Allah subhanho wa Taala how they act with others,
because of their being absorbed in the love of Allah subhanaw taala
how it changes their character and their behavior. So inshallah we
can really really learn a lot from this. Imam Shalini He starts by
this third chapter, he says and PHoslo third is the Vickrey shaman
other below me, are the Allahu Donham. This is the third chapter
in we which we mentioned some of the other been the etiquette of
the comb, and he's defined co many times before which is that it's
people who are seeking Allah subhanaw taala which should be all
of us. Lm wa Falcone, Allah wa iAk Ilana your head N double ko me
Latin hustle.
He starts off by saying that you should know this right from the
beginning that
the etiquettes of the Olia of Allah they cannot be enumerated
is no way to encompass all of them and record and list all of them.
May Allah subhanho wa Taala give me and you the Tofik and the
divine enablement to whatever he is pleased with May Allah allow us
to do deeds that He is pleased with the reason he says that they
cannot be compiled together and brought together all of them they
merge you more or mirfield kita Mojo Murphy good to be either here
while we're in number we will authority Sahabi was Sylvia well I
can not go to like a che Amin other be him tuber rockin
wolferton Lil Bub Furner cool OB la Tofik. The reason is, he says
because
they are if you look at the other of the etiquettes of pious people,
they are a combination and a collection of everything that you
will find in the divine books, all of the good character that is
encouraged in the divine books in the Quran, and in the previous
books as well that we know about and also what is understood in the
prophetic narrations in the Hadith. And also what you hear
from the sahaba. There are thorough narrations from the
Sahaba and from Sophia, which means and from the people of the
past.
It's a collection of all of those things, so we can't combine and
bring all of it together. However, we will mention to you some of the
other we will list here some of the other tuber Ruka
to obtain some baraka and blessing as what you call double rock to
obtain some blessing and Wilford handle Bob and just to open the
door for you
just to open the door for you so that you understand some of these
and then after that inshallah The rest will be open to you and we
begin and we ask and with Allah is all Tofik divine providence is
from Allah subhana wa Tada firming other will come in other bill calm
and your fear Rufiji me is Shuddha il Allah heeta Allah cobbler Jamil
Hulk, first and foremost is that
in any calamitous matter, whenever something afflicts them, anything
disastrous that takes place, anything painful that happens,
they first run to Allah subhanaw taala before going to any of
creation.
So whenever anything that is difficult, confronts them, they
face some difficulty, their first port of call is to think about
Allah subhanaw taala. The wonderful thing about Allah
subhanaw taala you don't have to do anything. You don't have to go
to anybody's door, you don't have to come out of your house. You do
not have to ring anybody. You don't have to pick up your phone,
all you have to do is just turn your heart and your mind to Allah
subhanho wa Taala and brighter. So this is the first most is supposed
to be the most easiest thing yet. For some reason, it is the most
difficult thing.
It is the most difficult thing. But these are the people who've
been able to take this facility and use it and thus, immediately
they turned their attention to Allah before asking any of the
creation of Allah, their enemy him idle cash for sure who the
unknowability heat about aquatera Mallacoota coalition, where the
reason they can do this is because it has become completely clear to
them. They have full knowledge based on unveiling and based on
witnessing meaning they have had experiences in their life based on
the earth car that they have done, which has made it very clear for
them that Allah is behind everything that the Maluku Maluku
means the sovereignty, the ownership, the power, the control
of everything is in the hands of Allah subhanaw taala. So if
everything is controlled by Allah, why go to a secondary person, when
everything is then directly controlled by Allah anyway, so
they've understood this based on full Yaqeen and witnessing. Now,
this tells us one thing, that the only way you can get to this level
where you will think of Allah first in anything is if the heart
is prepared for that and the heart can only be prepared for that. If
we've done enough vicar of Allah to de pollute and cleanse the
hearts a pure heart will always think about Allah subhanho wa
Taala first because he laughed at him as opposed to other people for
in Bangla, Gerona, Illa, Illa, Burdell, Kofi other healthcare,
other people, they will not resort to Allah, they will not turn to
Allah until after they have stood by others of his creation, until
they've exhausted all other possibilities. That's why one man
seen making dua as soon as his son died, not crying but composed and
talking to Allah subhanho wa taala. Somebody said, How come you
can do this? He said, I'm doing what you will do after three days.
First, you will just cry well lose yourself, then after that you
realize that nothing is going to happen. There's nothing that you
can do, then you will turn to Allah subhanaw taala I'm turning
to him right from the beginning. So these are people who are
connected to Allah. And this just just as a clarification. It says
they turn first to Allah. That doesn't mean that they don't ask
for help from people unnecessarily. That doesn't
necessarily mean that they don't ask for help from people, but
their mind first and they do are their prayer, their hope, and
their reliance is first on Allah subhanaw taala even if they go and
seek help from others afterwards, not after trying with everybody
else, then you ask Allah
so that's the first point he says is one of the first o'clock and
characteristics of the people of Allah. That's why Allah says in
the Quran fulfill ru il Allah.
So Pharaoh il Allah, in Nila caminhada de Roma been run, run,
hasten. Rush to Allah subhana wa Tada Wamena Darby him the second
point he makes here is Jimmy will ha see welcome will be halal Amel,
Jim Earl house he will lb Halal ama for cut the water the feedback
will go to Bill ILA here your kulula Huhtala lil Mala ecotric
Caramel ketamine, oke toogoo Ahmed Abdi for learning what taboo taboo
Aina Karna Kalibo who had a lemon, Leah Huzzah, who me mankind ikalgo
How their amerihome.
Now this one, he says that another of their characteristics. The
first one was about turning to Allah first. The second one is
about a class. It says the characteristic is that they will
concentrate all their feelings, all of them
mind and consciousness of their hearts when doing an action for
Allah subhanaw taala
their mind and heart in any deed that they do is focused on Allah
subhanaw taala.
It's mentioned in some of the divine Scriptures that Allah
subhanaw taala says to the angels that describes the recording
angels, that Carolyn Catherine right now the deed of that servant
of Mine, but also write down where was his heart when he was doing
the deed. So don't just write that he prayed Salah to he gave sadaqa
or he helped people or he managed a project welfare project or he
built a milestone just write that, but also right where was his
heart, but angels have that facility to understand that, so,
Where was his heart, when he was doing these things?
The reason for this, he says,
why you should write that is so he can take him then he can go and
take his reward from the one
in whose presence his heart was when he did the action.
So if you write it down, then on the day of judgment, you can say
look, you did it for this person or that person or these people or
the whole world to see on TV or whatever it is gone as to your
reward from them. So all of this is recorded. So Allah subhanaw
taala says in the Quran, Rama O'Meara rule. In earlier Abdullah
meclizine Allahu Deen, the only command they were given is just do
some worship for Allah alone. That's the command you have. That
is your responsibility. Just do your worship for Allah alone. When
you do a worship, do it for Allah alone. Don't don't do it for
anybody else. That's why Allah says the prophets of Allah Some
said that Allah doesn't look at your deeds. He doesn't look at
your wealth. He doesn't look at your outer action. Sorry, he
doesn't look at your outer action and your forms. He looks at your
action and your hearts action and your heart. Where is it?
See the ideal house who's one of his teachers, he says that Kulu
Amman in La Mirada lab Doofy Hema rabita Allah for her kilometer
Wahhabi nissaki ashba. Any action that a person does in which the
person is not present with his Lord, when doing that action when
he's not doing it for Allah. It's like a carcass. A dead animal.
It's like a carcass. We're hoping nissaki ashba It's more resembling
of the deed of hypocrites, because they do things only to show. So
although this man is an A,
this person isn't a premeditated monographic. He's not trying to
hide his Deen. But his action is like that of the malefic. So
although he is a true believer inside, he hasn't got his actions
purified yet.
Well, that he clearly know who you are him on NASA and the Houma
Hola, hola Moana jetty. Why Does it resemble NIFA. And hypocrisy is
because he is giving the impression to people when he is
doing this worship, that he is with Allah.
When he's doing this good deed, it is he is indicating to people that
he is doing it for Allah. He is not saying I'm doing it for you
people. His expressions show that he's doing it for Allah. But
inside, he's not. Because he hasn't focused on the inside. He's
only focused on creating the outer action. He is not acted on
purifying the inner focus. There are two deeds that we must do. So
what we're learning today is that there are two actions within every
action. There are two aspects. One is to do the external action,
which is the easy part. It seems even though that's very difficult
for us, sometimes we think right, to do some good deeds outside. But
that is the easy part in comparison to the second part,
which is to also focus with your heart when you're doing it. May
Allah give us that tofield so he's saying that because he is giving
the impression to people that while he is seemingly engrossed in
this intimate discourse with Allah subhanaw taala.
He is in reality with the people in his mind and hearts, whereas
outwardly he's showing you that Israel Allah waka toileted
Tahlequah, nasty hostility Mandelic. And this path to Allah
is supposed to be short, if you could just have a class. In the
few deeds that we do do that we have the Tofig to do that we just
about managed to do. If we can have a class and sincerity in
those, then the path to Allah is very easy. That's why some of the
Sahaba were not known to do lengthy worships but because of
the class that they had, they are able to get closer to Allah than
other people. And that's why he's saying the path to Allah has
become long for people because they heedless about this inner
dimension.
That's why it just We do so many acts sometimes and we don't feel
ourselves closer to Allah because the law says Miss Miss
Sing
for * rubella Imani annual Martin mooloolah, who, because of
just their focus on the outer action, they become veiled of the
person for whom the action should be done. Not the person but the
being Allah.
They get so focused on the action to show it to people around them,
that they become veiled from who the action is supposed to be for.
Well, oh, anomala Hello, Al Mamula, who, let's start over
here, Anil Amel, if they became focused on the one for whom the
action is being done for, then they would have not being so
obsessed with showing the action to others.
A simple example of this, somebody said to me that he's got very
good, he is learning how to is becoming more practicing. And
because he's studying Arabic, and he's studying Tajweed. Now, when
he goes to work, they generally put him forward. Because they've
discovered he has good the job. And when somebody else leads the
prayer, because that that read is a bit corrupted, he feels inside,
that He's superior to him. This is the person asking himself that he
feels superior to this person.
So
what should he do? How does he deal with this, because this is
obviously creating some kind of arrogance and show off in his
mind, even though he's doing a good deed, and everybody's
recognizing his good deed. So the response to that is very clear.
When you're standing in front of Allah subhanaw taala, focus in
front of you, to whom you're praying, if you've been given a
good voice, don't focus on who's behind you. And what they may be
saying. They can continue to say that they will say that whether
you have an intention for them to say that or not, if you've got a
good voice, and you think you've got a good voice or a good
recitation, then people are going to comment anyway. Because just by
you having a good intention that I'm doing this for Allah only, it
will not stop people from praising you.
You're not doing it for that reason. But what I'm trying to say
is that our focus should be in front of us and Allah, not on the
people behind us.
So when a person thinks that the number two the other thing to
think about is that all what I've got today, by which I think I'm
superior, it's all from Allah, He could have so easily have given it
to the other person, and I would have been in his position.
You might say, Well, I was brought up in a religious household, I had
good teachers, well, again, Allah placed you in that position. So
you only owe it to Allah and nobody else. It's no nothing of
yours, Allah gave you the trophy to work hard to be in that
position, to be in that situation. So now thank Allah. And don't,
that is the that is the way for a person to think, to cut through
the misdirection of our intention, and to work on the heart. Wamena
be him.
This is the second this is the third point, he says another one
of the etiquettes is liar to want to be able to comment or hurlan
Auto crib Aminul hada little ADA here. This one is a bit more
complicated to understand. But what I'm going to do is
I'm going to just kind of explain the gist of what he's trying to
say. He's saying that whenever you do actions to Allah subhana wa
Tada. Now Allah mentions in the Quran, if you do this, this is the
reward you will get. In the Hadith, you have so many
generations that speak about, if you do these deeds, these are the
rewards that you will get. Now
for the people who are really advanced in this regard, they stop
looking at reward. Specifically, they start focusing on something
even higher than reward, then they start focusing on the pleasure of
Allah that Allah must be happy with them, and that I am a good
servant of Allah. Because as a servant of Allah, whether Allah
gives me a reward or not, it doesn't make a difference. Because
I'm just a servant of Allah, I need to just do what my master
tells me. If he gives me something at the end of it Alhamdulillah but
I can't be doing the deed for that reward, I should be doing it for
him alone. Now, this sometimes gets a bit complicated for people
to understand. But the way I explained it is this, you know, if
you've got a child who you want, you want your children to succeed,
you also want your children or you should also want your children to
be sincere. Now let's just imagine they've started memorizing the
Quran now to encourage them or they started learning Arabic
learning in the Quran or whatever. Now to encourage them. You tell
them if you finish this book, or you finish half of this book, then
I'll give you I'll buy you
I'll buy you a deal. You know, I'll buy you this game or a steak
place, whatever it is, right? And if you do this, then I'll get you
the next one. And if you do this, then you finish the Quran then
I'll buy you What's the next one?
Whatever right so I'll buy you this that on the other you get an
iPhone or an iPad or whatever. Now I
I used to think to myself that, but I'm teaching my children
insincerity if I do that,
because they're going to do it for the sake of getting that next best
thing.
Right. However, after reading up on some discussing with some
people, what I what you realize is that, as human beings, very few
people, very few people, it's too much to ask all children to be
sincere right from the beginning is very good. That's a special
quality that Allah may give to some people, it's completely fine
to encourage people in the beginning, by giving them
certain rewards, by giving them certain rewards, certain, you
know, certain rewards of that matter. However, eventually, you
will expect that as they get older and more mature, because now
they'll be in the habit, because the reward should only be to get
them into the habit of learning, of accomplishing something. Right?
After that, eventually, they will learn if last class has to be
learned. So it's completely fine to start off with giving them
rewards, to encourage them in the beginning. Then as the Quran comes
into their hearts, the baraka the blessing of that, and obviously
guidance, although that focus needs to be there, that we want to
teach them in class eventually as well. So you can't, it's very
difficult to teach somebody a class right from the beginning
without giving them merits without giving them gifts. So this is the
opinion of the Olia of Allah of many of them, that you do not
focus on the rewards or the punishment. You focus on pleasing
Allah and being the slave of Allah, or Buddha at the highest
level of Buddha, whether you get something out of it or not. That
should be the whole focus. Based on all of that he is discussing
this. It might sound very heavy and intense for some people that
what is he saying? We shouldn't do for this reward and that reward.
Right? But I'm just saying that for the people of Allah, that
reward goes by the wayside afterwards, they just focus on
Allah subhanaw taala, which is, then you get the reward anyway.
That's why he says here what I've done through Illa serbin from
another ilithyia been fee I'm early he urgyen Oh ajilon Forgot
halogen also an o safilo. Boo de la de la Vela Illawarra. Piazza
Virgil.
He's saying that anybody who focuses too much on the reward of
his deeds, whether for an advanced reward or later he will engender
he is not then he's out of the characteristics of servitude of
slavery. He's not a true slave them because he's doing it for
perks for reward. It's another way of looking at it. And he says that
slave would
the only reward for fleet slave hood is the pleasure of Allah
subhanaw taala that's what you want ultimately.
The next one?
Amina Derbi, him Dufty sha Allah, Allah Hirota well Beltaine at the
Saba handwarmer son, I'll have you let her do the law he let he had
the ha ha oh tired that will help calm at BMO O'Meara to be mean all
the labasa were heavily Lisa and will Odin well called Well, they
did it kinda watch it a classy olam.com.
The people of Allah, they are constantly vigilant, they do not
rest. They do not reach a certain position and think that's it, I am
completely safe now that I will could never commit a sin anymore.
It's only deluded people who think they are at such a level that now
they can start putting themselves into places of fitna and be safe.
That's why you see a lot of people the fake beard as they call them,
that think they're at the level where they can now intermingle
with,
with women, for example, put their hands on the head, you know, and
everything else and it's all safe and good and, and easy, that
they're at a level where they are pure now fitna is open to
everybody except their prophets.
So the real earlier of Allah, one of the other BS, they are
constantly constantly invigilating their external limbs. What am I
doing with my tongue, my eyes, my ears, my feet, my hands, my and
everything about me, but also, how is my internal behaving? That
means my heart and my mind, what kind of thoughts are going through
my mind? Where is my heart? Do I have a greed for this? Do I have a
lot of jealousy for someone? Do I have enmity? Do I have excessive
anger they think about all of this morning and evening. They are
asking their body parts external and internal faculties? Have they
been mindful of the boundaries of Allah that Allah has set? Or have
they transgress those boundaries? And have they gone beyond that?
Have they fulfilled what Allah wants from them in the morning and
in the evening, for example,
Keeping your gazes low guarding your tongue guarding the ears
protecting the heart from evil thoughts and anything else and
doing all of this with a plus the person is constantly thinking
about this checking himself out when was the last time we check
these things out?
This is a constant
a constant thought
for interrupt Oh God had a min Jhaveri him a third chakra Allah
Tala one Amuro Newsam Allah Nevada.
Now if they do find Alhamdulillah that yes, I have kept my gazes
low. I didn't listen to anything haram. I did not swear I did not
curse. I did not say anything bad. If they find that their limbs have
been obedient, the internal heart and mind has also been obedient,
then they will thank Allah. The reason they thank Allah is because
this can only come from Allah. Now they think Allah, they thank Allah
without thinking that they have the ability to thank him enough
for what He has given them. So even their thanks, or shortcomings
they think, because to thank Allah for the foot he has given us like
him, I thought he Allah, He says that
you hope for reward for your deed?
Isn't the reward, the fact that he even allowed you to do the deed in
the first place? Isn't that just an honor on its own, and the
greatest of the honor that he chose you for that deed, maybe
other people didn't do the deed.
So when you start looking at it from Allah's perspective, and not
from our selfish perspective, then you get the real picture of what
Allah wants. And the wisest person in the world is the one who can.
second guess the people who can who has a good understanding of
the people is dealing with anybody who lives in their own world, and
doesn't understand where the other person is coming from. They lose
out badly, because they become selfish. They become selfish
individuals that don't understand what the other person wants, and
they don't know how to live this life. So the best of the people in
terms of management of this world is the one who can place himself
in the mind of someone else. What does he want from me? How can I
successfully
achieve this from this person or resolve this with this person?
Likewise, Allah subhanaw taala the most successful person with Allah
is the One who has recognized Allah what He wants, not what I
think I can do.
So then he says, if we're in Rohan Tala, the hot mushy middle mousy,
or Hello Phil is still far You will know them somebody ash,
Quran, Allah Kerala. If this person then sees that some of his
body parts his limbs, and internal faculties have polluted themselves
with disobedience. Then immediately he will do is still
far and he will repent, he will feel remorseful. Then after that,
he will thank Allah again.
In the first one, he thanks Allah for doing the good deeds. In this
one he thinks Allah
for the following reasons number one that he's gay, he gave him the
ability to do so far and be remorseful. Number two, is Allah
knew at the rally him Ackerman telecoil Marcia,
he will thank Allah that He Allah didn't put on him some greater
disobedience than the one he already did.
Like he looked at something haram he will thank Allah that I seek
forgiveness for this but I also think Allah that I didn't actually
commit Zina itself
while I'm Yep, well, what am you up to the Djawadi home ality
asset, Hala is Jana, you will also thank Allah, that Allah didn't
inflict a calamity on that body parts, which was involved in that
disobedience. Otherwise, wouldn't it be just for Allah, that every
time we did something wrong with our tongue, the heat afflict our
tongue with something, everything we do something with our hand,
something happens to the hand, as it was in previous nations, in
some cases in not exactly the same, but the if that was the
case, so all thanks to Allah that he didn't do that, for in a cooler
out or doing for in a cooler roadway. NASA is the haka. Newsela
Bella Ebihara is Jonnie because any limb that disobeys it deserves
to be affected when it is being disobedient. And Allah's clemency
if you think about Allah's clemency of what he still
continues to do for us.
Despite our disobedience says, then you understand what kind of
forbearance Allah and patients Allah has.
Well, me neither be him, lawyer Faloona and Dufty she bow to him.
The second one focuses more on the inner dimension by saying that
these people are never negligent of worrying and inspecting the
inner
itself.
Because final halacha Radhiya Kameena fill out a bad
characteristics bad behavior is sometimes hidden is most of the
time hidden in the heart, you can't see it.
Greed? How do you determine your greed? you justify to yourself?
How does a person determined that I'm a show off or not?
How does a person determine that they're doing something not really
for Allah? Because it's so difficult to cut through the
confusion in our minds, because we love ourselves so much. Have you
ever seen somebody who loves something? Will they be able to
ever see the defect in that thing? You can't even bring this topic up
to somebody like that. Somebody who loves their car so when you
say no, no, they will fight to the nail with you to try to prove that
it's perfect. Now we love ourselves. And the only way we'll
see the defects of ourselves if we still start loving Allah more,
then we will give ourselves up for Allah then figure ourselves out.
Otherwise until we love ourselves more than anything else, we'll
never be able to understand ourselves.
So that's why he says that these people they are never negligent of
inspecting the inside. Because bad characteristics are generally
hidden within a person. Well met aluminum foil FOCA, either Tanaka
rueful, Mark McCormack Ghana, wilco oval Mausi, Allahu La Madhu,
Manhart even forgot who I had the homebuilding where you insert of
tissue belt in he will walk you through an anthology the alila
Irrfan. Well on one o'clock, Aradia Zara tan who forgot where
him
he is saying that you know the person. Now he's not talking about
normal people, he's talking about the person who's concerned about
Allah who's concerned about doing sins. So generally says that the
people who have been able to stop committing external sins.
Right, the people who stopped committing external sins, and they
are rising up in that regard.
They will generally be falling into internal since the reason is
that they're way more difficult because look, a person who commits
an external sin like swearing at somebody it's easy, you know,
you've done wrong hitting somebody you know, you've done wrong so you
can abstain from that, looking at something haram you know, you've
done wrong. So you can abstain from that external sins are easier
to avoid, than the internal sins of having noiseless greed, showing
off ostentation and so on. So generally people even those people
who are trying and who've purified the outside,
they will fall into this. And in some cases, they will forget to
think about the inside as much. So then what happens is they
they don't get higher.
This is a level below the level of the people who have truly
recognized Allah,
the people who have also purified the insight.
Anybody he says, who thinks that the inner
despicable traits have been totally gone and eradicated and
will never come back? Then that person is in delusion. And then he
explains the reason he says, Allah says, well, may you kushwaha
Enough, see he for hula Iike homall Mosley one, the one who has
been
protected from the extreme evil of sorry, the extreme greed of his
knifes, then these are the people who are successful. It doesn't
say, he says, Follow me or cool woman yourself Shahana FC, it
doesn't mention whoever eradicates the greed of his heart says
whoever has been protected from it, not who's eradicated it, like
cut it from its roots and thrown it out? No, whoever has been
protected, is become covered and concealed by Allah and taken on by
UPCA Shafia. Whereas the reality is that the greed will remain in
Him in law and the lab you Affilorama will be 30 could be in
it light, except that the servant by the attention of Allah special
attention of Allah he'll be given the ability to do his good deeds,
while blocking the effects of that bad deeds. The effect for example,
we know in ourselves, there is certain bacteria, bacteria, there
are certain
cells and other things in our heart, which if they get exposure
to the wrong kind of elements, then they could become cancerous.
They could become diseased, they could become toxic. However, as
long as that's not there, it's fine. They inside our body, there
are certain chemicals within our body, which if you have too much
of will be bad.
are a small amount, it's fine. There's many things of that
nature. So likewise here, we've been given all of these things as
a challenge to deal with. And our challenge is to tone these things
down with the help of Allah subhanaw taala
that's what he's saying. So he thinks that if anybody becomes
secure but off thinking that now I have no problem inside and I am
completely safe and I don't have to work hard anymore. Then they're
in trouble this world is to work. It's only gender that you can
relax.
Women columnist Sheikh Abdullah deen and Allah Hytera la caja
Allah 15 until the me in Assam era of the demon Jimmy il fi Jamil
o'clock will hammy that he was the Mima.
He's relating from one of his friends of his who he is a he
addresses in a respectful way is the shape of the routine.
He used to say that Allah subhanaw taala has placed in the
composition of the of the Adamic race of the human being in his
composition in his essential composition. Allah has put all of
the opposites in there, of all of the good and bad characters.
You'll have the you know, generosity, you will also have
some miserliness
you will have love, you'll have hatred. You will have greed and
you'll have satisfaction. So you will have the opposites of
everything inside in different amounts to shatter it over to her
rib fifth Avati him. Well, I can muda Mattila Anya, Tara Burnie at
the half full lab.
For Jimmy will o'clock with me Muhammad Mata Atilla,
he says so you will find all of these things inside but as long as
Allah has the you have the divine lordly
attention from Allah subhanaw taala surrounding the servant then
all of the bad characters will remain subdued. And what's the
word for it?
Passive they won't be active. They'll be passive redundant
for either Talofa tan hola Anya. But if Allah's attention moves
away
the hierarchy hola hola Ko, the Mima. Lil is their man, then these
bad character traits will start making a move, they will start to
become active, they will be activated
for the person to use them will humble that a HELOC will hustler
and then his good deeds will become subdued.
So Melissa, now he says that although this is in the human
being, but one has to remember this, and the three little MBR amo
salatu salam Kitahara Allah whom inside rather it will be Serbia
tiller. Ina, faff hum, why IACA will have a lot. He says, one
thing that shouldn't be
concealed from you is that when you look at the makeup and the
composition of the Prophets, peace be upon them peace and blessings
be upon them. Allah purified them from all of these lowly traits
within Advanced attention from before, so make sure that you
don't start thinking that you don't fall into this into this era
of judging the prophets also in the same way, the prophets have a
special attention for that. I think we'll stop here for today.
May Allah subhanaw taala give us an understanding of these
characteristics. Allah allow us to think about ourselves in this
regard, and to benefit ourselves from this and improve ourselves
through this. May Allah bless the author. May Allah bless the
author, for all the great work that he's done, and these great
words that he has written while through the Dharma annual
Hamdulillah.
The point of a lecture is to encourage people to act to get
further an inspiration, and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to live,
you know to listen to lectures, but you need to have this more
sustained study as well. JazakAllah Herons, salaam aleikum
wa rahmatullah wa barakato.