Abdur Rahman ibn Yusuf Mangera – Sha’rani’s Etiquette of the People of Allah On Promises, Humility and Jealousy
AI: Summary ©
The transcript discusses various misunderstandings and cultural misunderstandings related to Islam, including language, writing, and culture. The speakers stress the importance of not giving too many false accusations and keeping evidence in order to prove their claims. They also mention various examples of flowery speech and the importance of respectful language expression. The conversation prompts listeners to read books and take on a study to learn about Islam.
AI: Summary ©
Wamena Dobby him is Dominus hobby in theory but he he Behati
Himalaya coluna Who among us has been a Omean occur videos have
been enlightened kind of do Nahoon bedarra jets for incana Musa Nam
ofoh coinfloor coluna human at bar He ohada me similar kind of point
to the above that to try to refrain from equalizing yourself
with somebody or to try to gain honor by being associated with
somebody rather be respectful to them give increase into them so
I've seen this martial law some many or other MMA speaking like
this, when you ask them about somebody who is
not as of a high status as them but they will refer to them yes
yes Mashallah. That's a great shake. And you know, that's a
mashallah he's our respected leader and you know, they will
really honor the other person even putting themselves down, just out
of respect for the other person.
Al Hamdulillah habenero them you know, salatu salam ala so you
didn't move saline or the the he will be here you about Rocco
seldom at the Sleeman gefion Elomi. Deen Amma Bert
we had begun the section in this work of Imam Shalini about the
adab that the righteous people and the scholars are supposed to have
just righteous people in general are supposed to have between one
another
with other people. So in this regard, where we've covered about
six or seven different adults now we continue says warming Dobby.
either more or less at him little word.
Fella Yeah, you do not have to be worried enough in nerdier clearly
him an asset called the lawyer cone ill anbiya wa Salatu was
Salam ala smithy him? What Amala you room for Obama? Why the
worthless Pharisee roofie he has written Mira NIFA
This is a very interesting one. He says that generally the people of
Allah subhanaw taala. They don't make too many promises. They don't
keep promising people.
Only sell them only if absolutely necessary. Only on some rare
occasions, do they actually make a promise?
Why? Because of their knowledge that
the only person who actually has
whose absolute absolutely truthful or who can absolutely be truthful
in their promises, or the prophets, because they're the only
ones who are divinely protected by Allah subhanaw taala from making
such blunders and mistakes, they don't want to promise somebody and
then they are not able to deliver their promise, they have to break
their promise for whatever reason, or they forget. So they just don't
make a promise. They the way they so then what would they do? Can
you not rely on such people? Will they not make a promise? Well,
generally, rather than making promises, they try to fulfill the
need of the other person in a different way, without making them
wait or something like that. So unless they absolutely have to,
they won't make any promises.
They fear, they fear is the fact that if they make a promise, they
may break that promise. And if they break that promise, then they
may have a characteristic of the FARC and hypocrisy in them. The
reason is that the Prophet sallallahu sallam said that there
are three characteristics of hypocrisy, the famous narration, a
person makes a promise and he breaks it speaks and tells the
untruth. So they just don't even want to risk that as far as
possible. So it will try to cover it up some other house, they'll
try to fulfill the need some in some other way. Now, the other
thing is,
there's a lot of people who make promises out of their good
character, meaning out of their goodwill for people, but they're
not able to fulfill all of those promises. They're not able to just
keep them up. It's just very difficult for them to do so. And
they go on doing this. So they have a good intention. But what
people must realize is that good intention is not sufficient. If
you've realized that you generally break promises
made you make them in goodwill, good faith, with optimism, but
then you end up breaking them because you just have a demanding
job, for example, or you have demands at home or whatever the
case is, then just don't make those promises.
I've made in many cases where people are waiting for somebody,
somebody who they respect, decent, whatever, and then they
Just don't show up. And people kind of deep down down know that
this person has just over promised is better for them not to have
promised so at least you know where you stand and you just find
somebody else to do it. So that's why the people of Allah they're
very careful about making promises to start with. Number The second
point for today's I mean either be him either so either I had him on
shaky and you're going to hajima who? Oh man and Motala Dena LA.
Well, I akule come to Sahiba who, for in the mcommerce Sabathia Aziz
is saw he will insert any woman yesterday I mean, body camera
topic, the mafia with a risotto is a very kind of specific one. But I
think it's interesting, because there's people who, who can
inshallah benefit from this because they do this in other
ways. What he's saying here is that another adverb of the people
of Allah is that, if anybody asks,
If any one of them is asked about their shave, about their,
their teacher, their shave, you know, the guide, they will
generally
say that, yes, I was his I will I used to serve Him, I was hired
him, I would serve Him as a servant to him. Or, Yes, I would
frequent his gatherings, meaning that's good enough for me, that
I've just been able to sit in his gatherings that I was a servant of
is that I would serve Him and I did some Edma. That's more than
enough said, they would say they would respond like this, as though
this is their honor.
They wouldn't say for example, yes, I was an associate of his.
Now this all goes back to the beginning of the book, when we
discuss that when
these books discuss saw him, it means a companion, a companion
means and associate somebody who's very close to somebody, whether as
a student or not. So they would never say that I was a companion,
because the real status of companionship is a very, very high
status. And it's for the person who's able to drink from the same
ocean as the sheikh, who's progressed to that level.
Now,
how do we relate to this on a more common level, the way we relate to
this is that there's some people who, for example, maybe with
a certain organization, they've helped out.
And because of helping out in the organization, the main person
who's a prominent scholar, or leader or something like this, and
an Imam, or whatever, they've gotten to meet him a few times.
Right, and they have kind of a maybe a bit of a personal
relationship. So the way they'll go around telling everybody else
is that yeah, you know, I'm, I'm, like this to him, I'm close to
him, I've, I've got access to him, I've got his number. It's that
kind of thing.
So it's this to kind of encourage yourself, it's to put yourself up
by using the other person's name. I've dealt with so many people
when they say oh, you know, we for example, we did a big huge amount
and Maha them of Maulana Tariq Jamil you know, he's got good
connections with monatomic Jamila
right or such as shake have such a shake
and that some what that does sometimes I mean, I'm not
questioning anybody's intention but that does is that it creates
all in the other person Wow, you've got connection with these
people.
That's why I love Sharon is very, very careful, very careful about
this. He's so respectful. When he quotes from others, they are at
the same level as him as him or maybe even lower than him. They
were his literally his classmates or his companions with the under
their shake, but he always refers to them as our shake off my
master, my leader, our respected individual, he will always respect
people like that, for example, he quotes quite a bit from after
Lodine now he was a brother of he was a brother of his in the same
path under shake. But whenever he mentioned is a CD of dollar shake,
say up my leader
now in Syria and in other parts of the Arab world, Syria, Morocco,
etc, they use a lot of CD but they've turned that into CD.
Yeah, they say CD CD and in English sounds a bit weird.
I think if you want to use that term, you should say so you the
instead of CD. It's okay. I guess people do understand in some
cases, but others they won't understand it. It's an accent
issue. It's just the short and the short and everything. But in
English, the word CD doesn't sound right. Right CD means my master it
sounds more respectful.
Okay, the next point he makes
is that
what
mean Adobe him either Dominus have been theory but he he Behati him
nyako Luna who ominous Homina Homina occur videos have been Illa
in kind of Duna home bedarra jets for incana Musa no homophone for
your guru knocking them in at bar He ohada me similar kind of point
to the above that to try to refrain from equalizing yourself
with somebody or to try to gain honor by being associated with
somebody rather be respectful to them give increase into them so
I've seen this martial law some many other MMA speaking like this,
when you ask them about somebody who is
not as of a high status as them but they will refer to him yes yes
Mashallah. That's a great shake. And you know, that's a mashallah
he's our respected leader and you know, they will really honor the
other person even putting themselves down. It's just out of
respect for the other person.
The next one will mean either be him lie or cool on the Hubble
occur, we recite the Quran for Inomata Hubble have the cotton
Windermere Hunka Kenzi saw he Bilgi Donna, this one has to be
understood.
He's saying this one really what he's trying to do is that
do not say it's another of the adab is that this statement that
all great people and the truthful ones have gone.
There is no longer any truthful people left. There's no longer any
righteous people around. There's no longer any elders around. The
reason is he says, because they they haven't gone. He's not
talking about specific individuals that they are still alive, even
though they did this is not what he's saying. What he's saying is
that, no, that's not the case, meaning you still find people,
right, you can still find people, but you need to have insight to be
able to discover such people. That's what he's trying to say.
You need insight to discover such people. That's why he says that
they are like such people are not gone. There actually like the
hidden treasure of the person who renovated the wall.
Now who is the famous person that renovated the wall that rebuilt
the wall? It was how there are days around Okay, the valleys who
have the of that wall. So, meaning he had found some hidden treasure,
right? So it was only either either A salaam who knew that
treasure was there.
Nobody else knew.
And Allah subhanaw taala did not want that wall, which was really,
really in a bad state to topple over and unearth that treasure
that belonged to the orphans, whose father had put it there. But
how good it is. And I was told about this. So just because you
can't find something, don't say it's not around, that it doesn't
exist. That's what he's saying. So these people do exist, but a lot
of people don't see them and don't value them. Because their state is
generally of not showing off or boasting ostentation.
That's why there's a hadith of Rasulullah sallallahu. Someone
says
that anybody who says that people are destroyed, then he is the
first of those to be considered destroyed. He says, oh, people are
going to *, then that means he's gone to *. Because he is
among the people.
He said they say that the deprived one is that is the one who has
been deprived of the blessings of the great people of his time of
the blessed people of his time. You can never find the blessing
person, then that is a deprivation in its own right.
That's why he says that. What got your Tiller mangia fer here is a
man marhaba Juan osterville? Oh, well, sometimes Allah subhanho wa
Taala will give something to a person that comes later that he
may have withheld from people who came before.
Now if that sounds really like a crazy idea, well look at this.
Allah subhanaw taala gave to His Prophet Muhammad Sallallahu Sallam
our Prophet, what he did not give to any of the prophets before him.
A massive difference between bone and berries. Right Zamin asked
Mancha. ferok, as they say, between the Prophet salallahu
Salam and all the other prophets. So if that's the case, there it's
an absolute possibility that Allah give a video of Allah of this
time, something greater than 20 of the previous times. It's an
absolute possibility it is not guaranteed.
And then after that, he says and then to advance them in praise as
well. Well, I mean, Konami saw he will hate me but dilemma Taku *
earlier in a salehoo
Cool Angel basura
that's why Ignatov Allah, the author of the HECM, aphorisms, he,
in one place says that instead of saying, Where are the only? Where
are the friends of Allah? Where are the truthful ones going? I
can't find any where are the pious people gone? There's nobody, you
know. instead ask where is the insight?
You know, give me insight where is the insight gone? Because Allah
will always keep that the whole fact that this dunya can still
continue is because there are still people connected to Allah
otherwise this world would end because the Hadith which mentioned
that this world will not end till there's somebody saying, Allah,
Allah. So there has to be people connected to Allah. But if we have
such a skepticism about people, and always trying to find the
worst in people, then we're not looking for prophets. Here we're
looking for Olia of the Ummah and they could have some issues, but
they still have a connection with Allah and he's to find the
goodness in people. And that's what people are missing today.
Some people, they will never come across a pious person in their
life according to their criteria, because they are just overly
critical. They're not willing to give the benefit of the doubt to
anybody. That's what the problem is. That's why there's people who
will never benefit from anybody, because they don't want to open up
their heart. So that says * Basilar. That's what he's saying.
It's really the case. And then he says something very interesting.
He says, * yes, sir. Julio mortality Biller, Bill Avila, a
Yara Binta Sultan, heliosphere, Julio mortality, Bill authority
and Yarra been the slope on
is it even possible for somebody who is polluted with filth?
They've got all dirt over their body and filth over their body?
Can he even get access to look at the king's daughter, the saltpans
daughter, nevermind, make the proposal.
Right, he's not going to get the access.
So likewise, here, you're not going to be able to see the
goodness in people until you want good from people.
This is a massive problem of today. People are just so
skeptical of others it is in this day of criticism, in this day of
just comments, Facebook posts and criticisms, revealing things, you
know, exclusives, everybody's following the sun and the news of
the world's use of the world is gone now. But everybody's
following that kind of ideology about wanting to uncover something
and to reveal something.
Whereas Allah subhanaw taala is a star it's about sitter can convey
covering veiling someone. That's why it says that whoever veils the
nakedness of somebody else, Allah will veil their nakedness.
Forget about uncovering other people people uncover themselves
in a voxel fashion today. They've gone beyond invading others to
invading themselves just to attract negative attention
so that they can revel in their notoriety.
And then he says, We're mythical ha the love the Lyoko Illa mon
lemmya Cananda. Were at a coffee earlier yesterday, he were with
me. While I have coffee vatic it says these words these kinds of
skeptical critical remarks can only come from somebody who has
absolutely no belief in, in righteous people. And in Olea of
his time, who just thinks that they are not righteous at all. And
obviously there's no nothing hidden in the absurdity of that
kind of belief or statements.
But who I am by inner turn, Fi Saluda Latina who Tulane is a
clear cut verses in the hearts of those who have been, these are
clear cut signs in the hearts of those who have been granted
knowledge.
Okay, the next one, this is a really interesting one. I think
this really stops people from getting depressed if they're
depressed about this.
You know, as soon as anybody has any value to themselves, as soon
as anybody accomplishes something, if you have some merits to your
name, then what's going to happen is that there will be people who
will start to be jealous of you. And what he's saying in this next
point is that just understand that to be an absolute fact of life.
Right? And he gives a reason.
He says when when other be Himalaya to Laguna, Allah Quran
Allah has it among the etiquette is also that they will not seek
to they will not be looking for the fact that they do not have any
envious that there's nobody who's jealous of them, meaning they're
not even looking for that fact that hopefully there's nobody
who's jealous of me.
They take it for granted that they will be somebody who's jealous of
them. Because he says for in they'll Hey camel will Judy Tada
mocha Bella near me, Bill hassad
the reality of life and the wisdoms of what things that exist
the wisdom of existence, the
months that bounties will always
come against
jealousy. You have bounty, there's going to be jealousy from an Allah
but Allah Cordero has it and anybody who wants it that there is
no belt jealous person or anybody jealous of him, then he is
essentially saying that unlearn acquerello Nerima that I don't
want any blessings.
So anybody who doesn't want jealousy from anyone,
then he doesn't want any blessings. Now, this doesn't mean
that we're looking for hazard. But remember, hazard is of two stages,
has said in either hazard. And
I seek refuge woman, and I see also seek refuge from the envious
when they exercise their envy. So when somebody is envious of
someone, it's just in their heart. It's not harmful to the other
people it's only harmful them to themselves. When they exercise
that envy, by as some people did when they did magic on Rasulullah,
sallAllahu, alayhi wasallam or going and scratching their car or
revealing something bad about them, defaming them somehow
accusing them in some way or the other than that's we have to seek
refuge from that clearly. But
to think that I will never have a jealous person around me, that's
difficult.
If you're if you if you are such a nice person, you don't compete
with anybody. They'll still be people jealous of you because
you're so calm and collected.
Because you're so cool.
There'll be people jealous of you because of your satisfaction with
life because of your contentment. So there's always going to be
somebody jealous of something or the other. So we pray our doors we
make our you know we seek out we make our doors of protection and
we carry on in this life.
When we nada be him either Karuna hula hula Luna Alejandra hold our
Quwata illa biLlah the mafia daddy come in right you had her JT Allah
Allah heeta Allah, but your Quran Robina alumna and fusina were in
limbo fildena Tarhana then Akula nominal ha serine one man fraud
rugby LOM to NFC fulfill Lee in the candle awful Rahim. Another of
the etiquette is that if they ever recall any of the sins, then they
don't say upon that, like they're speaking to somebody recall
something they don't say La hawla wala Quwata illa biLlah.
Now what's wrong with that? You may think
the reason is that when you say hola hola water quality level you
should generally use that for future. To stay away from
something to show on all power comes from Allah. I mustn't feel
so secure myself. But I must ask Allah. But if you've already done
a sin, then to say Allahu Allah quality levels, although it is not
haram to say that, but he's saying that it's like you're complaining
to Allah or you're blaming Allah. It resembles a blame of Allah or
accusation of Allah. How? Because you can say La hawla wala Quwata
illa biLlah there is no ability to do good deeds, and there's no
power to stay away from bad deeds except did Allah if I've just
committed a bad deed or a bad deed in the past and I'm saying law
Hold on, I'm like trying to blame Allah
jaundice understand you I've got no power except through Allah but
I committed a bad deal it means that you must have come from
Allah. So it has that these are these statements can only come
from somebody who's really thought about these things. You know, who
really thinks about Allah subhanaw taala and they don't want an upset
Allah even in the slightest. Yes, if it's about the future is Hola
Hola. Hola Kota. There's no ability it's going to come except
from Allah. So you're putting your double Quran Allah, you've already
done something a deposit blame yourself. That's why he says that
rather than say La hawla wala Quwata illa biLlah. They will say,
Rob bene, oh our Lord, we have oppressed ourself. And now if you
don't forgive us, and have mercy on us, then we will be from the
losers.
Or to say in a singular sense, My Lord, I have oppressed myself
Forgive me, for you are the Most Forgiving, the Most Merciful. The
next one is a bit more complicated. I'm just going to
quickly clarify it.
Summarize what we know about Adobe Himalaya coluna needs to be laid
out in an internal layer and iLab agency will have good data at
least a banal binary body images and big middle whoo but in Rite
Aid of economy I had him call me in the lab the needs to be laid
out a fairly Manolito haptic one oh half cocked lower to the answer
who Bhima min Allah He to Allah Allah Billa heater Allah
lentiviral Madonna's as a kind of a technical discussion.
Nobody should say that. I feel congeniality with Allah.
To be congenial with somebody means you kind of on the same
wavelength. And you can only do that with somebody who's off the
same type as you. You are so close that you feel very
similar. You really relate and connect. That's Madonna. That's
more aniseh. ons. Right?
That's his opinion, because there are other scholars who have used
that term in a separate sense. So it just depends on how you're
using that term. But he seems to be against using that term because
he says that you can't say that to Allah, you can never, never be
that close to Allah subhanaw taala that, you know, you're so you're
so close and congenial with him like you would be with another
human being because it's just Allah is just transcendent and
beyond us. He says, Look, can you ever feel congeniality with a gin?
And feel that you're like really, really buddy close, you know, with
a gin? It says No way. He says bultaco Uncle Lucia alati, middle
in see the Elgin me. It says if you see if any human sees a jinn,
every hero of his body would stand on end. So how can you say that
even about the jinn? If you can't say that about another creation
like agenda? How can you say that about your Creator? Going back to
that hazard point? Our great Imam Muhammad ibn Al Hassan, a che
Bernie. He says something very interesting. He says, Well has to
do winner or shall run nurseryman zealots and Menasha, Yeoman Salim
and Hiramatsu. The
he said, the people who are envied by others, he said the worst of
the people in status is the one who can stay who can live for one
day, being free
and without envy, without being invalid. This is a fact of life
you're going to be invalid. Just Just make your dua
for protection.
Likewise, he says that you can't say that I am gaining this
pleasure by Allah or with Allah. Because you just can't do that you
can gain pleasure by what Allah gives you what comes from Allah
but not with Allah. Is this is the speech of the words to use.
Wamena Dobby Himalaya Kudo not to Lobo Allah, Tala Bly Hakuna Illa
name of Gooden these are just subtle adab subtle other but it
teaches of the richness of the heritage that we have. Right? They
may seem really beyond us, high level, but they teach us the
sophistication of this. Wala Huhtala module don't wander out
whether you club Durga Hula, hula hietala Ye nama noccalula Tarik
Illa, mighty fatty Lyta Allah, He says also they are from the other
bits that they will never say that we are searching for Allah.
Because you only search for something that is lost. And Allah
is is an essential reality. He's module he's hockey, he's not lost.
And there's no way that you can ever seek encompassing him
entirely. Because he has no boundaries for you to be able to
encompass them. All we're doing is we're just trying to search for a
way to know Allah. That's what we're searching for. We're not
searching for Allah Himself. These are very subtle add up.
Another thing he says is that lie is that you do in a biller him in
shape
or in the master you don't I mean, Sheree? You know, when we seek
refuge, from the evil from evil, don't ever say that. I seek refuge
from that thing, or from anything for that matter, because things
intrinsically are not evil.
It says unless it shaytaan right, any other being what you should
seek
the you should seek refuge from its evil. So for example, a person
should not say hola, hola. Hola, Nina and Jimmy halakhic are in
them. I have another Nina and a Sharada. Hello. Oh Allah protect
us. keep us safe from all of your creation. No, that's not what you
say. Say from the evil or from the evil ones of your creation.
Another one which is on a different level. He says either
Mozart refer to him Al Kutub ality you'll see Luna Illa ICWA Annie
him Hoff Amin al Khatib, the very the another adverb. Another one of
the etiquette is that people are very careful about the way they
write. They avoid flowery speech, elaborate expressions,
write elaborate expressions, flowery speech,
adornment, and embellishing their language, out of fear out of fear
that they may resort a may be tantamount to flattery and lying.
So you know, when you try to use these colorful words, flowery
speech, it may actually end up like
You may end up praising somebody more than their level is and it
will end up as a lie. That's why then he relates from Abu Nasr
Bishal haffi. One of the great ASLEF is either cutterbar Hadoken
kita Bonilla who didn't follow us or three four who Beerhouse Neil L
valve for indicateur Tomorrowland, GitHub and follow the Qalamoun in
GitHub to who has Sunil kitab. We're gonna get even we're in talk
to who sandwich al Kitab. We're gonna sit can
is is a winner sort of visual habitual. haffi says that once he
says that whenever any of you write a letter, email or text
message to anybody, then don't try to adorn it with
flowery speech because he says one day I was writing a letter. And
this notion came to me this idea came to me, this flowery speech
expression came to me
which, if I wrote it that way, the letter would sound really nice,
but it would be untruth. And if I didn't use that speech, then the
letter would sound a bit unceasing because of the contents, but it
would be truthful, for Assam to Allah Victorville. Kalaam is such
a sick, sick.
I made a determination that I'm going to write it in the unsealing
way, because that's the truthful way. And then I heard somebody
announced from outside of from one corner of the house with a bit
hula hula Dena Armando, Bill totally Thabeet if inherited dunya
Orfila hero, Allah subhanaw taala keeps firm those people who
believe
by the established by the established speech, in this world,
in this world of this dunya and in the era, basically that Allah
strengthens a person because of the creme de la ilaha illAllah.
Another one woman other became kufra to still follow him either a
taco Doofy him a hawk or home facility Allahu La vivatic Very,
very important one, as soon as you get a bit of fame, as soon as you
got a bit of recognition, not fame, even just a bit of
recognition, immediately your last machine has to come into action.
Right a very important because as soon as you become known for being
in a masjid board or doing some good work or organization or an
ILM or organize whatever it may be, this has to so he says that
another thing another of the etiquette is that they abundantly
are making so far and seeking forgiveness.
Especially when people have developed certain ideas about
them.
So to respectful ideas about them, they've given them position. So
then they start making a lot of stuff far. Why? Because they they
know that in reality, they are something different.
And that is why I mentioned in a hadith tuba Lehmann Wu Ji Sahib 30
He is still foreign Catherine glad tidings for the one who in whose
book of deeds Book of Records.
Abundant so far is found So on the Day of Judgment, that's going to
be like a mind full of wealth. You're going to discover Oh, wow,
I've got all those so far so Hala, that's wonderful.
Work could have to ll 89. A bill is related to Harlan so what on
earth cool. Atletico lived Zulu been altered coral Abdullah Luba,
Maura, Jana, I will enter the car yeah, the car. And scholars are
constantly have constantly encouraged people to
abundantly do is take for night and day. Whether they are
remembering you might think, well, I can't remember a certain sin, a
particular sin. It doesn't matter whether it's a particular sin or
just general. Do lots of history far get real benefit out of doing
that. And the last one, we're going to read today's women who
either moody who ended up Rumina Shoukry. Well, so far, we're in
yaku Allahumma. And to Eric, there will be no minimum Allahumma Jana
Hi Rami miles are known whether to accept the Navi Maya Kowloon world
fildena mergia The moon
when they are praised, then they start to do a lot of sugar and
seek forgiveness they do both why
they do sugar because they've been given respect. Respect doesn't
come easily. Right especially for good things hamdulillah other
people don't know my bad things sugar to Allah.
And they do so far that I am bad. I am bad anyway.
So Oh Allah, they they make this dua Oh Allah you are more
knowledgeable about me than them.
and make me better than what they think though I'd like to be better
than what they think.
And do not cease me for what they're saying. They're saying all
these good things, and I'm not that good thing.
Don't cease me for that hypocrisy
and forgive me for what they don't know, or the wrong things that I
do don't do forgive me for those wrong things may Allah accept from
all of us. May Allah subhanaw taala grant us the understanding
of this and allow us to be more particular in the way we say have
more adab in our in our own behavior, and may Allah subhanaw
taala allow us to be closer to him. Welcome to Darwin our annual
hamdu Lillahi Rabbil Alameen.
The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to live,
you know to listen to lectures, but you need to have this more
sustained study as well. JazakAllah harem salaam aleikum wa
rahmatullah wa barakato.