Abdur Rahman ibn Yusuf Mangera – Sha’rani’s Etiquette of the People of Allah On Constant Gratitude and Avoiding Fame
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As far as he says that beards do nearly as far as planning in this
world for the euro, that's a good thing.
So for example, somebody who does a lot of planning in his trade and
hence business so that he can eat from it Khaled Khaled, he doesn't
have to then get haram. He doesn't have to get involved in a haram
business. He wants to do a good Halal business
so that he can eat halal for himself and his family. He can
give to others and help people who are sick who are in need.
And he can prevent himself from having to ask others.
What is the sign of this? The sign of this is that he's not going to
do it just to get more.
He's not going to do it just to get more he's going to have a good
intention of why he wants more.
Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu
was Salam o Allah say you didn't want saline one early. He was he
was so limited Sleeman Kathira on Allah Yomi deen and
so to continue with the other job
of Allah, Masha, Allah Annie, it says the next one is roaming Derby
him either either machico home, Ill healthy my you'll see boom in
Bella in Manhattan, Ohio.
They don't complain to creatures, they don't complain to other
people
for the calamities and the different trials and tests that
they confront, so if they are afflicted in some kind of trial or
something, you don't go and complain. When you ask somebody
for help in something that's different, but to complain or look
at the tests that I've had to go through, look what keeps happening
to me. It's like a complaint because when you complain about a
test, you're complaining about Allah subhana wa Tada. So
inadvertently, that's the complaint of Allah about Allah.
That's why he says that Abdulkadir Gilani Rahim Allah used to say, or
underscore Rebecca anthem wife and FIBA Denecke I will look at
Kudarat and Allah to hamari, vertical Bella, Bella
contractility of work Allahu taala.
For the cool laser in the Google, what a quadra.
It says, Be very careful, totally avoid complaining about your Lord.
While you have well being your body is fine, your physique is
fine. Or you have the ability to deal with that test with the
ability that Allah has given you. So if you've got that ability, so
if Allah has given you an affliction, he's given the ability
to deal with it, then what's the problem with that? Stop
complaining. So don't say for example, I don't have any ability
to deal with this. I'm totally lost in this I'm totally
without power or something of that nature. Or
oh, dish Coahuila. hulky we're in the canal amateur MMA. And I'm
gonna be Hardik we're toxic be Tilka Shaco zero ZR Ataman hulky.
Or that you complain to people? Why do you still have bounty from
Allah subhanaw taala that Allah has given you. And by complaining
you just want more from people you want people feel sorry for you. So
you've complained to them. I've got this issue and that issue.
There's people who will complain all their life they have, but
they're just always complaining. It's just the way they are. They
never think they're never thankful. They're never grateful.
They are always diminishing what they have. What is your diminish
it to not let people know because you don't want to show off or
whatever. But they say this in a complaining way. In a diminishing
way. Almost like they don't have to that is absolutely opposite to
sugar. And that is very detrimental. That's why saying you
have a NEMA from Allah
and then you're complaining because you want to attract
attention from people so that they may give you something they may
feel sorry for you.
So
Father, Mina chakra Nima, hello, Qin Jia, haddock, so don't
complain to people. Have your troubles that you have to go
through that effort that you have to put behind something? Well, Dr.
Ella hummocky saying even if your flesh is all cut up, you still
don't complain for in atheroma Yun xebia bibliodrama Bella in jihadi
shikcha he says because really Subhanallah most of the time that
you have a calamity is because of your complaints. Complaints will
only bring on more calamity, whereas sugar will only bring on
an increase in benefit and bounty. So if you think that you're being
helpful, are you helping yourself by complaining to others, you may
invoke some kind of sympathy from them, but you will have more
calamity and constantly going that's why now it makes sense
because
People who are always complaining they're always complaining.
They'll complain for the rest of their lives. Because they complain
and they get something. They get more calamities and they complain
they get more calamities.
What KVH collabed men who are Hamby him invalidity, he Shafi
How can somebody complain about that Lord, who is more
compassionate
than a mother than a compassionate mother to her child. Allah is more
compassionate than a compassionate mother to a child. So not just any
mother.
That's why there's a hadith related by Imam Bukhari Muslim
Ramadan Hatha * Allah one he says that once, there were a
number of prisoners that came to the Prophet sallallahu, it was now
brought to him. And among them, there was a woman who
was just going around any child that she could see, she would try
to feed it, you know, just out of compassion for the child, that
they've all been caught or whatever the case is. So the
professor Lawson said juicy this woman. Could you ever expect her
to be throwing her child in the fire? If she's so compassionate to
a child right now?
So that's the state of mothers.
Then the prophets are the people said, No, of course not. We can't
see that happen. She's far from doing something like this. So then
the Prophet sallallahu sallam said, Allah is more merciful to
His servants than even this mother to her own child. If this is how
she's doing to other children, can you imagine how compassionate and
merciful she will be to our own child that Allah is more merciful
than that? So don't complain.
You can try to seek help, but you can't keep complaining and going
on moaning essentially this is what people are moaning and
whining that's essentially what it is about Allah.
Of all these got these issues you know
what I mean other be him so the adverb of the people of Allah is
cut throat chakra Hemara nativity empty third and Lil Emery la Tala
been Louisiana. This is something new.
So you know, Allah says in the Quran, where intero do not know,
in
what is in Chicago formula z, then if you do Shaka will give you
more. So then you think from a business perspective, you know,
from that commercial mind perspective, that or selfish
perspective that I'm going to do more sugar so that I get more
wrong intention.
And only the people of Allah understand this kind of thing. So
we're always looking for our benefit. That's why it says they
are the is that they will do abundant sugar on any benefit that
they get purely because Allah wants them to do sugar. So to
fulfill the command law tolerable lithium not so they can get more
out of it, they're going to get more out of it, that's something
that will happen automatically. But that's not why we're supposed
to be doing it, we're supposed to be doing it for the sake of Allah.
Now in the Quran, it does say if you do sugar will give you more.
From a human psyche perspective, it's understood that humans will
do it for that reason. But you can't do it for that reason, all
your life is that child, you give them 10 pounds each time they
finish the juice of the Quran. The idea is that you get them used to
learning and when they start running, then after that, they'll
do it for themselves. So it's like this as well here maybe in the
beginning, people may do sugar and be grateful to Allah thinking, Oh,
I'll get more out of this. But that is not the way of the people
of Allah, they have to then move on to the real reason.
So Allah subhanaw taala has commands are really based on human
psyche, you know, to start them off with a bit of incentive, but
then the maxim is to actually get to Allah subhanaw taala.
That's why they say alayka be Shoukry Nerima. You should always
be thankful, you should always adhere to gratitude for the
bounties that you have, because anybody who doesn't, who is not
grateful for His bounties, then he is he is facing. It's the
elimination, he is putting himself up to the elimination, whether I
can shoot correctly as Eric, but also be careful that when you do
do sugar, don't do it for yourself. But Ajahn Shakalaka in
the third and the only Arabica be sugar, do your sugar because Allah
has told you to do sugar.
That's why Allah subhanaw taala says initially,
that you thank me.
So understand, he says,
essentially, if we're doing sugar to get more out of it, then it's
like we're doing sugar to get more of the dunya if we're doing sugar
to thank Allah, then we're doing it out of his love. And if Allah
is on our side, we're gonna get more benefit anyway. So it's just
the wrong way to think about this. Should I just focus on getting the
the benefit the things that get sprinkled, or should I get really
close to the one who's giving them out in the first place?
Okay, the next point he makes the ship ship the to Saturday him Lima
clammy,
they are very, very careful about revealing their status. They don't
go around showing off that I do this much danger I'm this close to
Allah or whatever the case is. They just always stay avoid avoid
that kind of idea.
For cut cord will come in My yeah hold them NASA will have a user
key here, Rob,
that the person who is accomplished in this regard is the
one who will digest him his own self, you want to reveal his own
self, he'll just keep it within because he doesn't show off at all
right? Until Allah will purify. So if Allah purifies somebody and
praises them and has them praised, that's different from somebody
wanting fame and praise. When trying somebody's trying to show
I'm like this and like this. For example, there are people who are
known certain individuals, they will go into a masjid, they will
insist on leading the prayer.
They will insist on leaving the prayer because they say they, for
whatever Why would you insist on leaving the prayer? Why would
somebody come in just because he thinks is the best of them or
something. Otherwise, why else would it be? Unless he reckons
that everybody else is maybe that's a reality in some cases
that the normally mom or the people who are there don't know
how to pray their mess up the pray. That's a different story.
But you've got a proper imam in the masjid. But this guest comes
in he is insisting on leaving the prayer.
When is requesting another one is insisting that I must do it. Or
his people insist the people that come with him. I'm saying this
because it's actually happened
that's why the way they explain this they say that so nobody real
Hora Hema Baba who from my Cetara, who better than my brother who had
another toughie, botany earth? What AKBA Houma, Nevada folk Aha
nolloth about Allah Who a beautiful example, he says, The
Best of
any seed that is sown, the best of any plant that is planted is the
one
that the farmer plants then conceals, after he's planted it
until it begins to grow in the depths of the earth, then it comes
out into the open. In that case, it's going to have a strong roots,
because it's grown and it's
has spread, it's its roots into the ground, whatever is showing
upstairs is not
just what you see, there's more to it beneath.
Whereas he says the worst of it is that we just you scatter around
and then it grows on the top, then it's just like weed
because it has no permanence.
The next one, he says, The another adab is that they don't plan.
It's very general the way to the target the bat, that bill means to
plan for something, they abandoned planning. That's not what he means
you have to plan in this world. Then he goes on to explain. So I
would introduce this by saying that they don't plan to just get
more of this dunya just for the sake of showing off with it or
just for abundance purposes. That's what eventually is going to
come down to. That's why he says that there are actually two types
of planning. One is a good planning a praiseworthy planning.
And the other one is a bad planning, a despicable planning.
That's what he's saying. He says the good one is to plan for
anything that will take you close to Allah, that's always very good
to plan for anything. For example, I'm going to plan my day such that
I can pray Salah in the masjid, I can at least get this many
Salatin, that's why I want to plan it like this, I want to plan to
get that job because it allows me flexibility. So I can go for
hijra, I can do this, or I can do that. Or I can spend spend time
with my family or I can spend time in the masjid or to help people.
So that kind of planning, I want to do this job because it gives me
more money. So I'll have more money to help people with that
kind of good planning is completely fine. So for example,
you're planning that I all the money that I owe to people, I want
to get rid of that. I want to free myself of all of that.
While I'm planning so that I can start avoiding the sins that I
generally commit, something like that. The bad one the bad planning
is to plan the dunya for the dunya which is that I'm going to try to
get this job or that job or do this business or whatever. So I
can just have lots and lots.
Not for any good reason. Just I just want lots and lots I want to
be called wealthy, I want to be able to drive around like this,
that and other or whatever the case is. Because he says that, in
that case, if that's the kind of planning you're doing, then every
time you get more, you're just going to you're going to get more
of the world but you're also going to get more
flow and deception from Allah, you're also going to be more
heedless from Allah subhanaw taala. And he says that the sign
of this is simple, that anything you plan for, which takes you away
and occupies you from fulfilling the obligations of Allah subhanaw
taala. And that takes you to opposing him in any deeds that
he's told you to do, then understand that that is the wrong
kind of planning, you're doing. Very simple test to do this.
As far as he says that Bureau do nearly as far as planning in this
world for the era, that's a good thing.
So for example, somebody who does a lot of planning in his trade and
his business, so that he can eat from it Khaled Khaled, he doesn't
have to then get haram. He doesn't have to get involved in a haram
business. He wants to do a good Halal business.
So that he can eat halal for himself and his family, he can
give to others and help people who are sick who are in need.
And he can prevent himself from having to ask others.
What is the sine of this, the sign of this is that he's not going to
do it just to get more,
he is not going to do it just to get more, he is going to have a
good intention of why he wants more.
Oh Allah give me lots of I can help others with it. The next one,
he says is that they used to also another of the other was that they
would be pleased and satisfied with a very lowly amount of
anything.
Especially those things which the knifes would like,
which the nurse desires, they would be just satisfied with a bit
of it.
And the other thing is that they would always stand firm. If Allah
subhanaw taala ever constricted
his
sustenance, if Allah ever constructed his sustenance on
them, made it less, give them some difficult times, they would still
stand firm. He says, Look, what you have to understand is that
this is a very clear ish issue, that anybody who is satisfied with
a small amount
of the things that people generally like to get, then what
you have to remember is that the benefit of that is that that
person will never enter into competition with anybody, he'll
never have a quarrel with anybody. Right? Because
as the Hadith mentions that if you avoid going for those things, the
dunya basically, or what people have possessions of people, then
people will love you, because you're not a competition.
A lot of it is based on competition of something of the
other, whether that be position or goods or something.
And then he says what and his heart will be at rest.
He won't be tired, in trying to get more than he needs, as long as
you're always content and satisfied.
So if he is given just the
barley bread piece of barley bread to eat, he'll be he's satisfied
with it. And he thanks Allah for it. If Allah gives him just the
seed, he's also satisfied with that. And he thanks Allah for it.
After that, if something more comes to him, then he just gives a
lot of sugar to Allah subhanaw taala by his tongue and by
spending in the path of Allah subhanaw taala. Now here, some of
the commentators of this have taken a bit of an issue with this
the saying that, although you need to be satisfied with whatever
Allah gives you, but that shouldn't stop you from trying to
get what is sufficient for you. There's difference between having
a small amount and what is sufficient. Sufficient means that
you're
it's enough to for you to survive decently. But not that you have to
struggle to go forth. Remember all the Hadith we read in Muscat and
Masabi? About Kapha that glad tidings for the one who's given
just enough, right? Enough means it fills you up. It's enough. It
fills you up according to the Sunnah. Right? Not according to
the Buddha, it fills you up according to the Sunnah. And
hear what he's saying, though? What the author was saying is that
you should be just satisfied with even a smaller amount than that.
Yes, you should be satisfied, but that shouldn't have to stop you.
You shouldn't just sit back and say fellas, that's what I want.
Because the Prophet sallallahu alayhi wa sallam himself said that
Oh Allah, Allahu Allah risk early Muhammad in fifth dunya Kuta Our
Allah make the
sustenance of the family of Muhammad sallallahu alayhi wa
sallam sufficient enough to keep the back straight. That doesn't
mean
a seed. That doesn't mean just a piece of bread. It means enough.
That's the difference.
So some reckon that he's exaggerating.
The bid in this regard
another of the other BS la yo de la yo li funa la him che and in la
ma al Hadi unathletic Amin Naira May Allah Allah him Do not you
will leave with adequate a man who floods you with their ill milk.
Another of the adab is that they don't associate anything to
themselves except with this presence of mind that this is a
network of Allah.
So they will never say this is mine by considering it a real
possession of this, because they know that at the end of the day as
a human being, their possession of that is only temporary. It's
really superficial, because if you die, then it's gone anyway, if
that thing gets destroyed, then it's finished. So you don't really
have control over these things. So they're always the it's all about
having a law in your mind. So the idea is that this is I'm thanking
Allah because he's given us so this is Allah has, yes, it's
associated to me, but it's not associated to me in terms of my
control as such, the control that I have is a very weak control. So
it's just about recognizing Allah subhanaw taala in everything.
That's what he's saying here.
Another one is, this is a difficult this is one that is I
mean, they're all important or important, but this is quite
significant. He says Wamena WM ally aku Luna lemon, Casa de Haan
V Hajin. Era J, what tirely Lena worked on her what I am known as
inlandia, Hekmati and learning sure when we're walking in,
you know, when somebody comes to you for a need, and you don't want
to give it to them, and you can't say no, for whatever reason, what
do people do? Come later, I don't have time right now. They give him
some weird time to come. Or they tell him to come and then I'll
call you back and then you never call them. So don't do that.
They will never say to somebody who comes to them for a need, go
back and come back to me another time.
They will never say no to a person who asks, unless it's for a very
particular wisdom, they will never do it out of miserliness of the
heart, they will never do it because of because of the
stimulus. Another one which is a very important one actually is
called LUMO. They're in of them a homeowner, Sophie, well, half
woman who fitna lately for now.
I mean, our state is the opposite. In this one. He says that every
place in which they get a lot of respect. People glorify them.
And they feel that this is a fitna for me, then they will not go to
that place as much. They want like going to that place.
Our situation today with all of the theme that goes around, is
that that's the place we'd like to go because we like to enjoy the
attention.
So they don't do this.
Because it's purely for Allah subhanaw taala.
And things that, you know, the more they tried to conceal
themselves, and have humility, Allah subhanaw taala just shoots
them to start them.
Because he knows he's prepared for that. They're prepared for that.
They haven't grown outside the ground. They have roots. There's a
lot more there than what shows.
There's some people who just become very famous, but they're
very fickle. They have no roots, they don't have any steadfastness.
The one who's created steadfastness first, then he
starts to appear. That's what's really beneficial. So yeah, so
they avoid any place
that
people respect them a lot in there, and they feel now if we
will respect them a lot, but they have no fitna in that case, and
that's fine. You're going you're helping people, it's fine. Right,
the next one.
He says, they speak a little during eating, they don't speak
talk, they don't talk too much when eating.
Because this they have an understanding that they are
sitting at the table of Allah. They're sitting on the desk, that
hunt of Allah on the food of Allah. And Allah is watching them,
and they adapt and how they are giving preference to others over
themselves. So Allah is watching them. This is constant attention.
And they are thankful to Allah subhana wa Tada.
Now, it's not it's my crew, actually, it's bad to not say to
think it's best not to say anything when eating and eat in
silence, because that is actually from certain other religions. So
that wouldn't be right. But at the same time you talk so much. When
you talk so much, you probably end up eating more because you don't
focus on your foods. You focus on your food and you do it ceremony
you actually enjoy the food you can thank Allah. If you don't
enjoy your food you're not going to think about but if you if a
good person, a righteous person has good food, they're going to
think Allah because then the sugar is going to come from them.
But if they're distracted they want think Allah subhana wa Tada
I don't know if you've ever eaten while speaking to somebody on the
phone, you get no Baraka, you just the food just goes.
And you don't even feel full sometimes afterwards. That's why
the prophets Allah Some said that some people they eat with seven
intestines, because it's like they have seven they have so much they
just keep filling it up and don't get full.
That's based on cooper or Fisk.
Another of the adab is that they do not eat from the middle of the
plates.
They don't start from the middle of the plate, because there's a
hadith Hadith which mentions that Baraka
arises from the middle
comes from the middle, and it spreads. So eat from the sides and
don't eat from the middle. Let the source continue.
This hadith is related by Muhammad Khomeini tell me the ETC Hadith
and Hassan and sahih Buddha wilderness, I also relate this
another of the other is ejabberd. To him at ducky is at their home
Illa to me, they will always they will always accept an invitation
of a righteous Brother, if they if that righteous brother invites
them. So if a righteous person invites you for food, they will
they will always answer that they will always respond to an
acceptance.
That's why see the ideal house, he mentioned that if your brother
invites you, if you're believing righteous brother invites you to
food, then
accept it and make him happy.
Don't accept the foot of an oppressor or a transgressor or
anybody who deals with riba and interest, or those who only call
wealthy people and don't call poor people.
They specifically just want prominent individuals, they don't
want to invite anybody else.
And he says, when you if you do go to eat somewhere, then don't move
away until it's going to all be lifted up. Which means that don't
kind of eat a bit and just kind of walk off as though, you know,
you're showing some kind of arrogance or something. Of course,
it doesn't mean you have to sit there and eat until then. But if
you're invited, then it's not just invitation for food, but it's
invitation to have a correspondence, communication as
well. So be part of it.
Because this is he said is the Sunnah of the self to do this. And
then when you wash your hand, when you wash your hand, then make dua
for Baraka. And then if you need to leave us permission to leave,
so one of the adverb of eating but if you're especially if you're
eating with others, then you shouldn't just stop, you say, Can
I leave, please, because then you might leave everything for the
other person to finish off. And that's not nice. You've left him
three quarters of the plates. Another of the other, which is
also the Sunnah of Ibrahim alayhi salam is that they will never eat
alone. Because it's related that the worst of people is the one who
eats alone.
And sometimes in students, dormitories, they will go and hide
and eat so that they don't have to share the food. There was one guy
who used to eat a packet of crisps inside his covers, his bed covers.
How can you eat crisps? Or, you know what I mean? Chris Gray
American chips, as they call them the inside of the pack. It's
always one that Russell's. They I don't know why those packets that
they come in all is Russell a lot. It's the plastic that they use.
You're trying to eat that and then the crunch. How can you do that?
It's like everybody knows.
It's proper miserliness.
Allahu Akbar.
And then you find the rapper in the bin the next day.
So he says, yeah, the worst of the people is the one who eats alone,
say the ideal Hawa says do not eat alone. Don't eat in the darkness.
Another way to conceal yourself.
And, and on the other hand, don't waste any food, eat a bit. And
then there's so many people who do this. They eat a bit of food, they
do not keep it. They have this idea that it's just gonna go bad
or whatever, and they just throw it away.
Because he said that whatever food has come to you, it's for you to
eat. Not so that you can throw it away.
Anything that does fall down, pick it up, because it's mentioned in a
hadith that
I mean, the Hadith he mentions here is weak. Because he says here
that anybody who eats that which has dropped Allah subhanaw taala
will remove from him insanity, leprosy, and these diseases from
him, his children, his father
and so on. But the narration the author, sorry, not the author. But
the editor mentioned that this is a weak narration. However, there
is another Hadith that says that if you do drop something, you
should still pick it up, remove anything that's wrong on there,
and, and eat it. Don't leave it for the shaytaan.
Another one, he says that the other is not. So he says, This is
not of the other, that they will turn their faces away from people
when they're drinking. Because apparently, this is some custom in
some places, that when they're drinking, they turn their face
away. Now I know that, for example, when I have to drink this
water, it does feel a bit weird that everybody's watching you're
drinking, do you understand, but they do this as some kind of
custom. Everybody's eating them? What's the problem with that?
There are some people who
will feed people, but they won't ever eat in front of you. They
find they're very shy to eat in front of people. That's a
different, it's not cultural reason, it's Seamus, that might be
different.
But anyway, he says that here that she can live with Dino Cobra used
to say that when one of your drinks he should drink while
facing the people, he shouldn't turn his face away from them, like
some people do. Thinking that this is the honorable thing to do. And
when one of you finishes washing his hands, you know, in generally
they pour water for you. Right? So he says that when one of you
finishes washing the hands in that kind of situation, he should make
dua for the one that is pouring the water for him. You know, what
do I should make the hot Allah who the no buck? May Allah just the
way you're purifying my hands for me, may Allah purify your sins. So
that's a very appropriate dua to make at that time.
That's why there's another tradition that if you give
somebody a cup of tea or coffee or something, they don't drink at
all. They leave a bit at the bottom, because that's supposed to
show that you're not greedy. It's wasting.
You know, for that same amount you leave at the bottom people in poor
countries would love to have that.
So what kind of adverb is that? What kind of culture is that?
So there's some etiquette in some places that you don't finish it
off, you have to leave a bit, you can understand that if they if
you've got tea bags at the bottom or something like that, or tea
leaves at the bottom is understand it's difficult to drink that. But
when it's clean, then well, what's the problem about
the next one here, the final one I'm going to read today
is that when they clean themselves after, after relieving themselves
when they stay abroad, when they cure a stranger is they brought
when they clean themselves, they
careful of not using their right hands, their right hand should not
touch their private parts. Why? Because generally with the right
hand in Islam as how will you mean that people will go to the right
in the Hereafter, it's that symbolism from there as well. It's
generally used to hold the Quran with the right knowledge, where to
use it, the speed, etc. So you don't want to touch your private
parts with the right hand. That's why she often dealt with the news
to say that I am so shy and embarrassed that I even enter the
toilet
with clothing that I pray Salah team
so that they wouldn't they wouldn't go into the toilet with a
garment that they were going to pray with. So they had a different
garment for that. And there's a lot of people do this. They have a
special garment and lunghi and something that they take into the
toilet. And that's all they use that they don't go with their
normal clothes.
He says that if I read the Quran, if I'm going to read the Quran,
and I said a bad word, you know, like not a very nice word or
something, then sometimes I will wait to read
until
I've managed to forget that word.
Give some period of time. Likewise, he says that I am
completely embarrassed and ashamed to touch my private parts with my
right hand. That's why he says that. It's reached us from that
there was a Sahabi who never touched his private parts with his
right hand since the time that he gave the pledge to rasool Allah
SallAllahu sallam, that these are the hands that have touched the
hands of Rasulullah sallallahu sallam, I cannot touch my private
parts even in the bath. Even when taking a bath. He wouldn't do
that. Okay, the final one actually was one more. There are other ways
to keep their clothing washed and clean.
Schakel
hustle bustle we used to say
well Thea, Becca Fatah here.
Your clothes keep clean. So keep them clean.
And if they ever wear new clothes, they adapt so if they ever wear
new clothes, they will never
they will never forget to read the DUA, which is all Alhamdulillah
The Cassini Harada was a colony human Huria lady holy mini What
are Kuwa which means all praises to Allah, who gave me this to
wear, and who gave me this without any effort on my part or without
any power from myself, which is related Imam Abu Tao from wild if
not understood the Allahu Anhu that Rasulullah sallallahu sallam
said, Man, Aquila, to Adam and for Clodagh Alhamdulillah Hilary Otto
Imani Harada was a colony humanoid lady holy Mineola, Kuba, who fear
Allah hula massacred the momentum.
The prophets Allah some said in this hadith that all praises to
Allah Who gave me this to eat, and who's sustained me with this
without any effort or power on my part, anybody who makes this dua
all of his previous sins are forgiven woman, Levy's job and
Jedi them for call Al Hamdulillah in Attica. Cerney Heather was a
colony humanoid lady holy Mineola. Oh fair, Allahumma Takata melindam
be one monitor her. Anybody who wears a new garment says all
praises to Allah Who gave me this to wear and who
provided this to be without any effort on my part or without any
power, then for them all their past and future sins are forgiven.
That gives a big, very big reward.
Just to remember Allah subhanaw taala in that time, so may Allah
subhanaw taala give us these others may Allah allow us to
remember these things and to change our life accordingly,
become better human beings and become better servants of Allah
subhanho wa Taala Dawa Anna Anil hamdu Lillahi Rabbil Alameen.
The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate which you take 20 Short modules, and at the
end of that inshallah you will have gotten the basics of most of
the most important topics in Islam and you'll feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know to listen to lectures, but you need to have
this more sustained study as well just like Allah harem salaam
aleikum wa rahmatullah wa barakato.