Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Seeing the Prophet () in a Dream Part 76

Abdur Rahman ibn Yusuf Mangera
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The speakers emphasize the importance of prioritizing one's success and fulfilling one's dreams in achieving happiness and fulfilling one's dreams. They also stress the importance of using one's experiences to make themselves worthy of their goals and the importance of prioritizing one's success in achieving their goals. They encourage listeners to use their actions to make themselves successful and to keep their emotions alive.

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			Bismillah al Rahman al Rahim
		
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			hamdulillah in Robben Island.
		
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			Wa Salatu was Salam ala Sayidina
Muhammad the more either he or
		
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			Sufi, although seldom at the
Sleeman Kathira today only been
		
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			Mr. Bharat Hamdulillah. Allah has
given us the Tofik to go through
		
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			this kita when this collection of
Hadith and the characteristics of
		
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			Rasulullah sallallahu alayhi wa
salam, Allah gave us the trophy to
		
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			go through it in considerable
detail, and hamdulillah Today we
		
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			begin the final chapter. So we'll
be covering about half of this
		
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			chapter today and then inshallah
next week, we should be able to
		
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			complete Inshallah, this
collection.
		
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			This final chapter, as was
mentioned right at the beginning
		
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			as well, it, it completes it
finishes off after the chapter of
		
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			inheritance. And this final
chapter is on seeing the prophets
		
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			of Allah isn't your dream, because
that is the one connection that we
		
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			still have. Of course, the whole
book is full of Hadith, the hadith
		
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			of Rasulullah sallallahu alayhi
salam, but the one connection that
		
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			a human that a believer, and
sometimes even non Muslims can
		
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			have with the Prophet sallallahu
alayhi wa sallam used to see him
		
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			in their dream. And there are some
Hadith about this.
		
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			And there could be many reasons
why mountain maybe mentioned this
		
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			chapter at the at the end. What
does he try to indicate what is
		
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			his purpose by mentioning this
chapter in the end? That's quite
		
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			interesting as well, inshallah
we'll look at that. I just want to
		
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			read the first few hadith of this
chapter. The ones we're going to
		
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			cover so that we have the
narration
		
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			Bismillah Hawkman Ibrahim.
		
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			Well, Bill is now the matassini
Amina Imam at telemovie called
		
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			Abba will matter if you hear the
Rasulullah sallallahu alayhi wa
		
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			sallam affino over here called
Mohammed oversharing called
		
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			athanor Abdul Rahman, the meridian
kala had this initial fear and
		
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			maybe it's Hawk on a bill Roc and
Abdullah he was rudimentary Allah
		
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			one morning the BSL Allah YT he
was still gonna call Monroe Ernie
		
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			Phil Manami falcoda ra Neva
initiate on July 23 will be over
		
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			here called Mohamed Obama sharing
more Mohamed El Corte had the
		
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			thinner Mohammed domino Javelin
call I had to finish with one
		
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			maybe Hussein Abhi, Hussein IV
Saudi Arabia whatever throw the
		
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			Allah one who caught a quarter
Rasulullah sallallahu alayhi wa
		
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			sallam and right Ernie Phil mana
me falcoda Rouhani for inner
		
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			shaytaan Allah savoir Okada,
Dieter Shabda who will be will be
		
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			he caught up with an appetite but
took no sir he didn't or had done
		
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			a whole food no Khalifa Taran
Habima Deaconess, Jerry Yan we
		
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			call the call Rasulullah
sallallahu alayhi wa sallam Monroe
		
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			Ernie Philomena me falcoda Ernie
color Borisova Gu Madhava who
		
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			started up not already a Shem What
are you a Shem who among us have
		
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			been the BAS Allah Allah while he
was at work with Robert in the BU
		
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			salah. Lavalle he was selamat er
Hadith caught up where he says I'm
		
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			gonna do it yep no herget in your
Google gotta have a footnote hurry
		
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			federal a to amrop narration saw
him and never use Allah Allah why
		
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			did you send them over and they
will be he called I had this
		
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			inequity between reside in call
center Abdullah Luzia the
		
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			mousemove Nicola even God I had
the 20 A B and now send me about
		
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			what are your what are the hola
one we are cold? Call Rasulullah
		
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			sallallahu alayhi wa salam and
Rowhani filmakademie Foxtrot Ernie
		
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			famous shaytaan today at Emma
thoroughly God abhi to had this to
		
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			be hypnotic does intercooled to
Quadra eight according to cadre to
		
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			further further capital has
already in circulation to shut
		
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			back to be shipped back to who
will be caught on our bus and in
		
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			no garnish but who will be called
ahead does Mohamed oversharing go
		
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			ahead with an ignore Brd you know
Mohamed Jameel Jaffer in cada had
		
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			the dinero formula hobby Jamila
Tanya you then you thought a co
		
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			worker near tabula rasa who've
gone or eaten me yes Allah Allahu
		
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			Allah you cinema Filipina Museum
and an ibis in the culturally
		
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			diverse in the writers will Allah
is Allah Allah wa alayhi wa sallam
		
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			often known for codogno iBurst in
in nonschool Allah is Allah La
		
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			vida he was Stella McCartney cool
in the shaytaan Elias starting a
		
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			new T shirt by Herbie Furman right
Ernie Finn known me for the rock
		
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			Ernie helped us talk to Anthony
Ruda Roger Liddy or ADA who feeds
		
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			Finn Nomi got
		
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			to like Roger and Boehner, Roger
Laney just more a lot more smarter
		
00:04:28 --> 00:04:34
			it'll buy all the Carolina in he
has has no Jimmy Rudaba in which
		
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			he mother Utley here to whom I've
been hurt either her the godmother
		
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			godmother called are often whether
other America in America the natty
		
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			for caught up nor have burst in
lower or at the hoof in your
		
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			poverty must not deny the HuFa
called a Routing Service either in
		
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			for a CU who is either no hormones
were the minions either in Iraq,
		
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			she Yeah, why is he doing Farsi
you aren't even the Ibis in a
		
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			hadith
		
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			Whereas either raka Shula military
kidnap person who has eaten been a
		
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			rock gushy well who we are we
analyse diplomatic and where's he
		
00:05:07 --> 00:05:12
			don't force us either. Akashi you
Killa Posada. We're gonna be
		
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			Jimena de who are hopeful our OB
called Gouda Salima Ramona
		
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			salmonella, Belfry Belfry ukara
had the the nonaggression made in
		
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			color color, often in Arabi your
Ballroom in Qatar.
		
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			So this is the 55th chapter.
There's 55 chapters proximately in
		
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			this Kitab This is the 55th
chapter chapter on what has been
		
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			related about seeing the Prophet
sallallahu alayhi wa sallam in one
		
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			stream. Now, what is a dream? A
dream we know we know what a dream
		
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			is, in terms of our experience of
a dream, but how does it come
		
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			about? There's some Hadith which
if known by him, and other orlimar
		
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			have, related, which show that a
dream, a good dream is a an angel
		
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			that is sent by Allah subhanaw
taala, to create these images, and
		
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			to show us these forms
		
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			in our mind, while we're sleeping,
and of course, then shaitan has a
		
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			possibility of doing that as well.
And that's why there's a
		
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			distinction between a good in a
battery
		
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			that's in general that good
dreams, they are sent by Allah
		
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			subhanaw taala through an angel
		
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			which comes in shows them to us.
Now, the reason
		
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			that the our Imam and Timothy,
he's brought this chapter at the
		
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			end following last week was the
chapter of Marathe, the Prophet
		
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			sallallahu his inheritance. So,
		
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			just as the Prophet sallallahu
alayhi wasallam, not leaving
		
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			inheritance in terms of wealth,
for his inheritance, as such for
		
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			his children, etc. That was
something very specific and a
		
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			haciendo Rasulullah sallallahu
alayhi wasallam likewise, dreams
		
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			that showed us will allah
sallallahu alayhi wa sallam, and
		
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			they have been told to be the
truth, and a reality and Huck, and
		
00:07:06 --> 00:07:10
			that's also an associate of his.
So these are two very specific
		
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			characteristics. One is that he
doesn't need me Earth, but then he
		
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			does come in dreams for the entire
Ummah, not just for his family. As
		
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			we explained, another thing that
he leaves is knowledge. The
		
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			question then is leaving this
chapter right at the end.
		
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			After mentioning, all of his
characteristics, his whole
		
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			organist colic show His form, His
characteristics is features, his
		
00:07:33 --> 00:07:38
			profile, and his flock, that that
is what this entire book was about
		
00:07:38 --> 00:07:43
			his lifestyle, what he did, how he
spoke, how he stood, how he sat,
		
00:07:43 --> 00:07:48
			how he slept, this was all that we
had discussed. So after looking at
		
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			all of these things, that chapter
on dreams comes at the end, so
		
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			that if you do see the Prophet
sallallahu alayhi wa sallam, you
		
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			should be able to recognize that,
okay, this is going to be the
		
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			fruits of your study. And that's
why for many other Ma, who have
		
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			taught this guitar or studied this
guitar, when they got to the end,
		
00:08:07 --> 00:08:09
			and they finished this chapter,
they actually did see the progress
		
00:08:09 --> 00:08:13
			and Allah was in their dreams. So
we ask Allah subhana wa taala,
		
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			that we've been on this book for
more than two years, and
		
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			mashallah, with regularity, people
have been coming from far and wide
		
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			for this. May Allah subhanaw taala
bless us as well. So some have
		
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			said that the reason he put this
chapter at the end is not so that
		
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			you could recognize him, but as a
good omen as a good sign that if I
		
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			put it at the end, maybe we'll
also see him at the end as well.
		
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			So it says a good sign, it's to
encourage the fact that hopefully
		
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			we'll see him as well. And nothing
is beyond Allah subhanaw taala
		
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			because that is the fruits of
anybody who really
		
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			becomes engaged and delves into
the Syrah and makes that his
		
00:08:57 --> 00:09:01
			occupation, and is constantly
thinking of Rasulullah sallallahu
		
00:09:01 --> 00:09:05
			alayhi wasallam that eventually,
one day you do get to see him,
		
00:09:06 --> 00:09:09
			if not in this world, and
certainly in the hereafter. But
		
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			many even get this vision in this
world. The other day, I mentioned
		
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			that when your heart is connected
with the prophets, Allah lorrison
		
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			throughout your days, then that is
going to be the most effective
		
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			means of a possibility of seeing
the Prophet salallahu alayhi salam
		
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			because if you're constantly
connected with Him in your heart,
		
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			then Allah subhanaw taala will
oblige you with with with his
		
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			vision with the promise of the law
sufficient.
		
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			It's related in the Hillier in the
hospital Olia from within the blue
		
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			side.
		
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			He says that I heard Malik Imam
Malik
		
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			Rahim Allah saying, ma big delay
Latin Illa right or Salah Allah is
		
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			Allah Allahu alayhi salam, never
once did they sleep at night are
		
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			not serious what Allah
		
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			say it was which they didn't eat
		
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			To you, that was the question, but
he was right there. He remained in
		
00:10:05 --> 00:10:07
			that city he didn't even want to
go for Hajj because he didn't want
		
00:10:07 --> 00:10:12
			to die outside the city. When I
was in Hajj recently, this year,
		
00:10:13 --> 00:10:16
			they told me that she started
alarming. He was one of the best
		
00:10:16 --> 00:10:19
			readers in the world, in terms of
his balance and everything.
		
00:10:21 --> 00:10:25
			He was brought to Madina Munawwara
to read in Massoud number one
		
00:10:25 --> 00:10:27
			Ramadan, and that was his worst
year.
		
00:10:28 --> 00:10:29
			He just couldn't stand there and
read.
		
00:10:31 --> 00:10:35
			He says I would have had a heart
attack I just can't read. Because
		
00:10:35 --> 00:10:38
			you're reading and the Promise of
Allah isms there SubhanAllah.
		
00:10:39 --> 00:10:43
			So he's asking for the fee and
other the other imams are how do
		
00:10:43 --> 00:10:46
			you do it? He says until today, we
start we don't know we're going to
		
00:10:46 --> 00:10:49
			we're going to you know, we're
going to live until we mix it up.
		
00:10:50 --> 00:10:52
			It's a struggle every day, but
it's an honor.
		
00:10:54 --> 00:10:59
			So Mr. Malik, this is more
fundamental sorry, relates from
		
00:10:59 --> 00:11:01
			him that he says never wants to
die sleep and Nazi Rasulullah
		
00:11:01 --> 00:11:03
			sallallahu alayhi wa sallam,
		
00:11:04 --> 00:11:08
			the mathematicae I told you that
kind of respect and honor used to
		
00:11:08 --> 00:11:10
			give to Hadith that if anybody
came to him and they wanted a
		
00:11:10 --> 00:11:13
			Darsan fit, no problem. I'll give
you a dose. When if they said, Oh,
		
00:11:13 --> 00:11:17
			the people have gathered for a
hadith class. Then he says, Okay,
		
00:11:17 --> 00:11:21
			wait a minute, do a hustle. He'll
wear special clothing, put a
		
00:11:21 --> 00:11:25
			turban and amama on and use lots
of perfume, get a special seating
		
00:11:25 --> 00:11:29
			arranged and then come and teach,
not otherwise. Maulana Hussain
		
00:11:29 --> 00:11:32
			Ahmed Madani. It's related about
him that he used to use the most
		
00:11:32 --> 00:11:35
			expensive perfume when he used to
go to teach Bihari, when used to
		
00:11:35 --> 00:11:36
			go to teach ID.
		
00:11:37 --> 00:11:41
			So people used to recognize that
he's, he's here today, because
		
00:11:41 --> 00:11:44
			they could smell it. They could
smell that he was because he used
		
00:11:44 --> 00:11:48
			to go on a lot of trips, to give
lectures, he was part of the
		
00:11:48 --> 00:11:52
			freedom movement, or part of the
whole movement at that time, the
		
00:11:52 --> 00:11:55
			political issues that were taking
place at the time. So they would
		
00:11:55 --> 00:11:57
			know whether he's going to teach
that day or not, because they
		
00:11:57 --> 00:12:01
			could smell. One day, one of the
		
00:12:02 --> 00:12:07
			one of the main rulers or somebody
was was with him. And as he was
		
00:12:07 --> 00:12:10
			preparing to go for DARS. He says,
Okay, bring me bring me the
		
00:12:11 --> 00:12:14
			editor, bring me the fragrance. So
the person brought it and it was
		
00:12:14 --> 00:12:18
			quite an expensive one. So this
wealthy person who was sitting
		
00:12:18 --> 00:12:21
			with me said he thought he's going
to use a bit. It's very expensive.
		
00:12:21 --> 00:12:24
			He noticed that it's an expensive
perfume. So his heart and his
		
00:12:24 --> 00:12:26
			servant, he just took the whole
bottle and
		
00:12:27 --> 00:12:30
			dropped the whole thing into his
hand, emptied the whole thing into
		
00:12:30 --> 00:12:32
			his hand. And he just put that all
over here.
		
00:12:33 --> 00:12:36
			So this rich man is saying, What
are you doing? This is expensive
		
00:12:36 --> 00:12:40
			perfume is? Yes, as long as Allah
gives it to me, I'll use it like
		
00:12:40 --> 00:12:45
			this for the Hadith. So then this
rich man, he took it upon himself,
		
00:12:45 --> 00:12:49
			he says, Okay, from now on, I'll
get you one for every day. So he
		
00:12:49 --> 00:12:51
			says, Remember I said this is
exactly what I said. If Allah
		
00:12:51 --> 00:12:54
			gives it to me, I'll use it for
the Hadith. Because the prophets
		
00:12:54 --> 00:13:00
			of Allah said Mr. plebe as well.
And it's respectful. It's respect
		
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			for the, for the Hadith, video
teachers, then seeing him in your
		
00:13:03 --> 00:13:07
			dream, then that gives a good sign
that inshallah you will see him in
		
00:13:07 --> 00:13:10
			the hereafter. He wants to in his
face away
		
00:13:11 --> 00:13:12
			at the house.
		
00:13:13 --> 00:13:15
			It mentions in a hadith in
Bukhari, that there will be
		
00:13:15 --> 00:13:19
			certain people who will be
elevated and shown to me, and I'll
		
00:13:19 --> 00:13:21
			be saying this, these are my
companions, and then they will be
		
00:13:21 --> 00:13:25
			taken away from me. Why? Oh,
because they changed is a probably
		
00:13:25 --> 00:13:30
			the manavi been, what the rhythm I
mentioned, is that the Saudi in
		
00:13:30 --> 00:13:34
			the ID field rather than already
for those who are really have a
		
00:13:34 --> 00:13:35
			recognition.
		
00:13:36 --> 00:13:40
			They see the Prophet salallahu
Alaihe Salam in their dreams in in
		
00:13:40 --> 00:13:46
			these majestic ways. Sometimes
they see him. In Medina, it's like
		
00:13:46 --> 00:13:51
			the the history is being replayed
for the Madina Munawwara that he's
		
00:13:51 --> 00:13:54
			entering, Madina Munawwara in this
glorious form, and these people
		
00:13:54 --> 00:13:56
			have come outside and they're
reading Tala al but through Halina
		
00:13:57 --> 00:14:02
			means any deal whether whichever
chakra or Lena Madera de la either
		
00:14:02 --> 00:14:06
			in, it's like the history is being
replayed to them. That's also
		
00:14:06 --> 00:14:09
			happened for people. Now, you
might say, How's that possible?
		
00:14:09 --> 00:14:13
			Well, if you've got a person who
generally never lies, and then he
		
00:14:13 --> 00:14:15
			tells you that this is what he saw
in your dream, and you know, in
		
00:14:15 --> 00:14:20
			your dream, you can go around the
world 10 times. And within a few
		
00:14:20 --> 00:14:24
			minutes, then why should you
disbelieve something you you it's
		
00:14:24 --> 00:14:27
			an experience, you can't deny
somebody's experience. It's not a
		
00:14:27 --> 00:14:32
			denial, this is not rational or
irrational, this is non rational,
		
00:14:32 --> 00:14:36
			because everybody knows dreams are
not rational or irrational. This
		
00:14:36 --> 00:14:41
			is something beyond that. Some
people, so these people are then
		
00:14:41 --> 00:14:44
			made part of that that they are
also welcoming Rasulullah
		
00:14:44 --> 00:14:47
			sallallahu sums it is shown that
seen and they as though they are
		
00:14:47 --> 00:14:50
			inviting, they are welcoming.
Rasulullah Salallahu Salam and
		
00:14:50 --> 00:14:54
			they are reading this. Some people
they get to see him
		
00:14:55 --> 00:14:59
			in front of the believers in
jihad, you know, especially when
		
00:14:59 --> 00:15:00
			there's a time
		
00:15:00 --> 00:15:03
			aim of aggression and this enemy
around. So one of the glad tidings
		
00:15:03 --> 00:15:06
			is that they see themselves with
the Prophet sallallahu alayhi wa
		
00:15:06 --> 00:15:11
			sallam, and they see that they are
vanquishing the enemies and the
		
00:15:11 --> 00:15:13
			melodica they are also they see
the angels in their dreams that
		
00:15:13 --> 00:15:15
			they are also there and in
support.
		
00:15:16 --> 00:15:20
			Sometimes they find themselves
that they are present at the beta
		
00:15:20 --> 00:15:25
			to Ridwan that took place with the
Sahaba so that's taking place they
		
00:15:25 --> 00:15:29
			are also there and they also give
better now what kind of a glad
		
00:15:29 --> 00:15:32
			tiding is that? Subhanallah so
what comes to their mind at that
		
00:15:32 --> 00:15:35
			time and this is a verse that
plays in their mind in the medina
		
00:15:35 --> 00:15:39
			you obey your own aka in NEMA you
obey your when Allah you do lie
		
00:15:39 --> 00:15:44
			phone call ad, those who give beta
to you they give beta to Allah
		
00:15:44 --> 00:15:48
			subhana wa Tada Allah has hand is
above their hand. So this part of
		
00:15:48 --> 00:15:53
			history of the beta to Ridwan is
being played for them as though
		
00:15:53 --> 00:15:54
			they're part of it.
		
00:15:55 --> 00:16:00
			Sometimes, they see themselves
entering into mocha mocha Rama, in
		
00:16:00 --> 00:16:04
			that victory in that victorious
entry. In that conquest of Makkah,
		
00:16:04 --> 00:16:09
			mocha Rama, yo will fit with him
with the Prophet sallallahu alayhi
		
00:16:09 --> 00:16:16
			wa sallam is the entire army and
the Ansara all around him. And the
		
00:16:16 --> 00:16:19
			Prophet sallallahu alayhi wa
sallam is on his password, which
		
00:16:19 --> 00:16:24
			means is common password. And he's
between Al Bakr Siddiq or the
		
00:16:24 --> 00:16:26
			Allah one will say, Do you know
who they are? And he's talking to
		
00:16:26 --> 00:16:32
			them, and you're there also in
that same Subhanallah sometimes
		
00:16:34 --> 00:16:37
			it goes beyond this world, and you
are with the Prophet salallahu
		
00:16:37 --> 00:16:40
			Alaihe Salam standing watching him
in prostration in such though, in
		
00:16:40 --> 00:16:44
			front of Allah subhanho wa Taala
on the Day of Judgment, trying to
		
00:16:44 --> 00:16:46
			ask ALLAH SubhanA wa Taala for
shofar.
		
00:16:47 --> 00:16:51
			And then Allah subhanaw taala
says, in fact, Rasik so you're
		
00:16:51 --> 00:16:55
			there witnessing that seem that
the profit and loss has been told,
		
00:16:55 --> 00:16:59
			raise your head, raise yourself
and you will be given, intercede
		
00:16:59 --> 00:17:03
			in your intercession will be
accepted. And sometimes some
		
00:17:03 --> 00:17:08
			people have even seen themselves
and the Prophet sallallahu alayhi
		
00:17:08 --> 00:17:14
			wa sallam is now knocking on the
doors of Jannah because he said he
		
00:17:14 --> 00:17:17
			will be the first person to enter
Jannah so they see themselves in
		
00:17:17 --> 00:17:20
			that scene. If Allah subhanaw
taala can give us one of these
		
00:17:20 --> 00:17:25
			signs. It's Subhan Allah, that's
our life mate. So the first hadith
		
00:17:25 --> 00:17:31
			of this chapter is 404 number 404,
which is related from Abdullah
		
00:17:31 --> 00:17:35
			Hypno, Miss Rudra, the Allahu Anhu
from the Prophet sallallahu alayhi
		
00:17:35 --> 00:17:37
			wa sallam. And when you hear a
Hadith from Abdullah Masuda, the
		
00:17:37 --> 00:17:43
			Allahu anhu, that's a very firm
Hadith, because he was very
		
00:17:43 --> 00:17:46
			particular about what he related
not to say the others aren't firm,
		
00:17:46 --> 00:17:50
			it's just his, the Hadith or
Abdullah Grandmaster would have a
		
00:17:50 --> 00:17:54
			special value, as with many other
Sahaba as well. So he relates
		
00:17:54 --> 00:17:57
			Rasulullah sallallahu alayhi wa
sallam that the prophets of Allah
		
00:17:57 --> 00:18:01
			some said mon Ronnie Phil Manami,
fucka, Ronnie, the one who see me
		
00:18:01 --> 00:18:05
			in his dream has really has seen
me, that's the literal
		
00:18:05 --> 00:18:10
			translation, it could mean has
really seen me he's seen a true
		
00:18:10 --> 00:18:16
			me, whether that be me, me, or a
form of me a representation of me,
		
00:18:17 --> 00:18:20
			you know, a projection of me,
Allah knows best exactly the
		
00:18:20 --> 00:18:23
			meaning of that, because there's
some if the love has to, there's
		
00:18:23 --> 00:18:26
			about three opinions as to what
you actually see. Do you actually
		
00:18:26 --> 00:18:31
			see the Prophet salallahu Ariosa
in his own flesh and blood? Or do
		
00:18:31 --> 00:18:35
			you see a form of him a projection
a reflection of him? Or do you see
		
00:18:35 --> 00:18:38
			an example? What is it exactly, so
there's some difference of
		
00:18:38 --> 00:18:42
			opinion, but the fact is that
you've seen something special. You
		
00:18:42 --> 00:18:43
			have seen the Prophet sallallahu
alayhi wa sallam.
		
00:18:45 --> 00:18:47
			And then he said for inna
shaytaan, Allah Timothy Looby,
		
00:18:47 --> 00:18:52
			because the shaytaan can't make up
an example like mine, he can't
		
00:18:52 --> 00:18:54
			represent himself as me.
		
00:18:55 --> 00:19:00
			Yet methyl methyl means an example
a sample, a reflection of some
		
00:19:00 --> 00:19:05
			sort that depicts what the
original is like. So ly at MSL
		
00:19:05 --> 00:19:11
			Ruby, he can't represent me or put
himself in my form to show that he
		
00:19:11 --> 00:19:16
			is me. Some have said that what
this hadith means that whoever has
		
00:19:16 --> 00:19:22
			seen me in his dream, then is just
like you see me in life, or that
		
00:19:22 --> 00:19:26
			he will see me in life later in
the hereafter. Can you see the
		
00:19:26 --> 00:19:31
			Prophet sallallahu alayhi wa
sallam in life in this world, like
		
00:19:31 --> 00:19:36
			awake in a state of wakefulness.
Of course, those who have seen him
		
00:19:36 --> 00:19:40
			will obviously claim that you can
see him. For those who haven't
		
00:19:40 --> 00:19:44
			seen him. The only thing we can go
by is what the other might have
		
00:19:44 --> 00:19:47
			mentioned. And there's a
difference of opinion among the
		
00:19:47 --> 00:19:51
			roadmap about this. So you've got
a number of roadmaps and you can't
		
00:19:51 --> 00:19:55
			see him in an live state because
there's no proof for it, except
		
00:19:55 --> 00:19:59
			maybe people's experiences.
Although there is not absolute
		
00:20:00 --> 00:20:03
			proof. But then there's a hadith
which says that whoever sees me in
		
00:20:03 --> 00:20:08
			his dream, he will soon see me
alive. But that they say that
		
00:20:08 --> 00:20:11
			doesn't prove that you will be
seeing him in this world alive,
		
00:20:11 --> 00:20:13
			that refers to the hereafter
because we know we will see him in
		
00:20:13 --> 00:20:18
			the hereafter. But there is that
possibility. And for those who
		
00:20:18 --> 00:20:21
			have seen him, or what they think
they've seen him, then of course
		
00:20:21 --> 00:20:26
			for them, this is reality. So
there are some who say you can't
		
00:20:26 --> 00:20:28
			and there are those who say you
can
		
00:20:29 --> 00:20:32
			and as ignore Aberdeen has
mentioned both of these opinions,
		
00:20:32 --> 00:20:36
			model autonomy in his national TV
the Crusader Habib SallAllahu,
		
00:20:36 --> 00:20:39
			alayhi wa sallam in his beautiful
serum. He talks about seeing the
		
00:20:39 --> 00:20:44
			process, blossom in the dream and
so on. And he says, or yaka tun
		
00:20:44 --> 00:20:48
			Basa yella Yatta, verten Beath
arbiter. And what that means is
		
00:20:48 --> 00:20:52
			that from some people, it's also
established that he could be seen
		
00:20:52 --> 00:20:53
			alive as well.
		
00:20:54 --> 00:20:58
			So Allah knows best I mean, if you
see him, then holla seven, you've
		
00:20:58 --> 00:21:00
			got your evidence there anyway.
But
		
00:21:02 --> 00:21:07
			we leave it to Allah subhanho wa
taala. Otherwise, we can't deny.
		
00:21:07 --> 00:21:10
			That's the thing, because in the
reality of matters, it's a
		
00:21:10 --> 00:21:10
			possibility.
		
00:21:11 --> 00:21:15
			It's not beyond the law to do
that. But you can't insist that it
		
00:21:15 --> 00:21:16
			has to happen.
		
00:21:17 --> 00:21:21
			As some people do that if you do
certain salawat and you stand up,
		
00:21:21 --> 00:21:26
			then he then he occurs, that is
pushing it. But the fact that
		
00:21:26 --> 00:21:29
			someone may have had that
experience, you can't deny that
		
00:21:30 --> 00:21:34
			that's where the distinction has
to be made. That if I do certain
		
00:21:34 --> 00:21:37
			things, and I stand up and make
this salvato together, that he
		
00:21:37 --> 00:21:40
			will be there, and he has to be
there and he will come and we'll
		
00:21:40 --> 00:21:44
			get a sight of him. That is where
it's going beyond the level of
		
00:21:45 --> 00:21:49
			going beyond the level of what's
been related. Right now, the
		
00:21:49 --> 00:21:52
			shaytaan has been given by Allah
subhanaw taala. He's been
		
00:21:52 --> 00:21:59
			empowered to come in many, many
forms, in, you know, numerous ways
		
00:21:59 --> 00:22:05
			and forms and depictions, whatever
he wants to try to mislead. But
		
00:22:05 --> 00:22:07
			the one thing has been blocked,
that just as the prophets of
		
00:22:07 --> 00:22:09
			Allah, some shaytaan has been
		
00:22:10 --> 00:22:15
			prevented from effective effecting
him in his life. So he said that I
		
00:22:15 --> 00:22:17
			also have a shaytaan, but my ones
become a Muslim of my own has been
		
00:22:17 --> 00:22:18
			subdued.
		
00:22:19 --> 00:22:23
			So likewise, when it comes to the
dream, that is a no go area for
		
00:22:23 --> 00:22:27
			the shaytaan he can't do this.
According to some Allama, he can
		
00:22:27 --> 00:22:30
			do it in a very crude manner,
which will prove that it's not the
		
00:22:30 --> 00:22:32
			Prophet sallallahu Sallam if you
see the Broza loves him in a
		
00:22:32 --> 00:22:35
			manner that it's impossible that
it's him, even though it's been
		
00:22:35 --> 00:22:38
			told that he's the Messenger, then
maybe in that case, that's a
		
00:22:38 --> 00:22:45
			possibility. So I'll explain that.
So he does not have that
		
00:22:45 --> 00:22:50
			possibility of becoming of coming
to somebody in the form of the
		
00:22:50 --> 00:22:53
			Prophet sallallahu alayhi
wasallam. There's another
		
00:22:53 --> 00:22:56
			narration is the Spanish shaitan
Allah here it will be.
		
00:22:57 --> 00:23:00
			He can't come in this, you know,
he can't make you imagine that
		
00:23:00 --> 00:23:07
			he's me. Lie a stealthy, oneota
Shahabi he can't emulate me. He
		
00:23:07 --> 00:23:12
			can't look like me. That's another
one. Now the question is, and this
		
00:23:12 --> 00:23:14
			is something that we know from
experience, because there's
		
00:23:14 --> 00:23:16
			numerous people who have come in,
they said, they've sold prophets,
		
00:23:16 --> 00:23:18
			Allah lorrison. But they did not
see him
		
00:23:19 --> 00:23:23
			in what's being described in the
books, but they rather they saw
		
00:23:23 --> 00:23:25
			their shape, or this pious person
they know.
		
00:23:26 --> 00:23:30
			Or this religious person. And that
religious person was saying that
		
00:23:30 --> 00:23:33
			I'm the Prophet salallahu Alaihe
Salam. So is that the Prophet
		
00:23:33 --> 00:23:39
			sallallahu Sallam or not? So? Yes,
that is. But there is, clearly the
		
00:23:39 --> 00:23:42
			distinction to be made is that if
you see Rasulullah, sallAllahu,
		
00:23:42 --> 00:23:46
			alayhi, wasallam, in the way that
the Kitab has described his
		
00:23:46 --> 00:23:49
			characteristics, and we should be
well aware of what that is. Now,
		
00:23:49 --> 00:23:52
			if once we've read this GitHub,
then there is no need for that
		
00:23:52 --> 00:23:56
			wheel, there is no need for you
get an interpretation, it's clear
		
00:23:56 --> 00:24:00
			as the light of day, however, when
you see him in an unfamiliar form
		
00:24:01 --> 00:24:05
			something different, or you know,
he's there, but for example, one
		
00:24:05 --> 00:24:09
			person came to me a friend of
mine, and he said, I saw the pose
		
00:24:09 --> 00:24:11
			a lesson from a distance, I just
couldn't make him out properly.
		
00:24:11 --> 00:24:15
			And I know Abubaker was there.
Normally the alarm was there. But
		
00:24:15 --> 00:24:18
			there were something in between
that was preventing me from going
		
00:24:18 --> 00:24:23
			there. So I know that Rasul Allah,
because it says so in the dream,
		
00:24:23 --> 00:24:26
			but I was prevented by some
shaytans or something from going
		
00:24:26 --> 00:24:30
			there, that requires anything like
that requires interpretation. And
		
00:24:30 --> 00:24:33
			the interpretation here was very
clear. That yes, you've got love
		
00:24:33 --> 00:24:36
			for us all Allah salAllahu Salam,
but there are certain things that
		
00:24:36 --> 00:24:39
			you're not following. There are
certain Sooners and things like
		
00:24:39 --> 00:24:42
			that which you still have some
discrepancy in, and that's why
		
00:24:42 --> 00:24:46
			you've been prevented is is a sign
that if you inshallah work hard,
		
00:24:47 --> 00:24:50
			then you will be able to get
closer. So those are the ones that
		
00:24:50 --> 00:24:55
			need an interpretation. So it's
not necessary that the shaytaan
		
00:24:55 --> 00:24:59
			sorry, it's not necessary for the
Prophet sallallahu alayhi wa
		
00:24:59 --> 00:25:00
			sallam took
		
00:25:00 --> 00:25:05
			come in the form that we have, we
have read that, that he looked at
		
00:25:05 --> 00:25:09
			the in the characteristics that
we've read about you. This is as
		
00:25:09 --> 00:25:12
			long as I mean, that is going to
be Rasulullah sallallahu. Anybody
		
00:25:12 --> 00:25:15
			in your dream that claims to be
Rasulullah sallallahu is going to
		
00:25:15 --> 00:25:21
			be him. As long as there is some
level of resemblance of some sort
		
00:25:21 --> 00:25:24
			or the other, there's some kind of
linkage between what you're
		
00:25:24 --> 00:25:28
			seeing, and what you think the
personal awesome should look like.
		
00:25:28 --> 00:25:33
			Take that take an example. You've
got somebody from your relatives,
		
00:25:33 --> 00:25:39
			some distant relative, right? Who
you knew fully well, you knew him,
		
00:25:39 --> 00:25:43
			well, you need to you knew this
person very well. And then after
		
00:25:43 --> 00:25:46
			that, he left he moved to India,
he moved to another country
		
00:25:46 --> 00:25:52
			disappeared for years, 1520 years,
or, you know, I mean, a better
		
00:25:52 --> 00:25:55
			example is, there's a friend of
yours that was in your school, in
		
00:25:55 --> 00:26:00
			your infant school, you know, when
you were six, seven years old, and
		
00:26:00 --> 00:26:02
			you knew him very well, then he
disappeared, and then suddenly you
		
00:26:02 --> 00:26:08
			meet the same person after 2025
years. Now he's come back. He's no
		
00:26:08 --> 00:26:13
			longer youth is no longer young is
older, has changed, everything's
		
00:26:13 --> 00:26:17
			changed, hardly recognizable. But
you can tell there's some
		
00:26:17 --> 00:26:20
			resemblance. So there is a link
between who you're seeing and
		
00:26:20 --> 00:26:23
			who's claiming to be the same
person, you can tell they've
		
00:26:23 --> 00:26:29
			changed a lot. But there is still
a connection, you can tell yes,
		
00:26:29 --> 00:26:32
			there's a connection, you won't
have a doubt that it's similar
		
00:26:32 --> 00:26:34
			with you. Because you know that
there's a link there.
		
00:26:35 --> 00:26:38
			You might wait for a while, and
then you might have forgotten
		
00:26:38 --> 00:26:41
			certain things. But you stay with
the person for a day or so. And
		
00:26:41 --> 00:26:45
			then you'll start seeing the
familiar links. Now, what about if
		
00:26:45 --> 00:26:49
			somebody else is a total stranger
comes to you and says, I am so and
		
00:26:49 --> 00:26:54
			so and you just can't believe it.
But he's claiming, but you can't
		
00:26:54 --> 00:26:55
			believe it at all.
		
00:26:56 --> 00:26:59
			You know, you have to really
wouldn't have to convince yourself
		
00:26:59 --> 00:27:02
			that this is the case, because
there's no link.
		
00:27:03 --> 00:27:07
			This is a total imposter. There's
just no link, you just can't allow
		
00:27:07 --> 00:27:09
			yourself to believe it from what
you remember.
		
00:27:10 --> 00:27:16
			So similarly, in your dream, if
you see somebody claiming to be
		
00:27:16 --> 00:27:19
			the Prophet, sallAllahu, alayhi
wasallam. And you see some
		
00:27:19 --> 00:27:24
			familiarity, there's some goodness
about virtue about it, then it's
		
00:27:24 --> 00:27:28
			most likely him but you need some
kind of interpretation here to
		
00:27:28 --> 00:27:33
			unravel the problem here, the
obstacle here with you. But yes,
		
00:27:33 --> 00:27:38
			it's Rasulullah. But if you cannot
see any kind of link, and it's
		
00:27:38 --> 00:27:43
			just sounds false, somebody's
absolutely just claiming, which
		
00:27:43 --> 00:27:47
			essentially means that according
to this understanding of it, which
		
00:27:47 --> 00:27:52
			the commentator is mentioning, the
shaytaan can claim to be him, but
		
00:27:52 --> 00:27:56
			he can't put himself into a close
in a form to be him. That's the
		
00:27:56 --> 00:28:00
			distinction you get. So shaytaan
can try to mislead somebody that
		
00:28:00 --> 00:28:03
			this is the Prophet sallallahu. So
but any true believers in that,
		
00:28:03 --> 00:28:06
			that can't be looks evil. It can't
be.
		
00:28:07 --> 00:28:09
			You know, you could never see the
poster has been an evil state.
		
00:28:10 --> 00:28:13
			It's going to be some good state,
but it might not be how you see
		
00:28:13 --> 00:28:16
			him, you might be prevented, he
may be vague, it may be covered.
		
00:28:17 --> 00:28:21
			For example, one of my teachers he
mentioned we were very young, he
		
00:28:21 --> 00:28:26
			told us that he was told that this
Prophet sallallahu it was I mean,
		
00:28:26 --> 00:28:29
			his dream that the prophets, Allah
Larson was going to come and at
		
00:28:29 --> 00:28:34
			five o'clock to the Wuhan, so the
blue area, this was in dark blue.
		
00:28:36 --> 00:28:40
			And so he's waiting he before five
o'clock, 10 minutes or so he goes
		
00:28:40 --> 00:28:43
			to the window, kind of in history.
And he's waiting, there's about
		
00:28:43 --> 00:28:47
			five minutes left. And then he's
waiting and waiting. And then
		
00:28:47 --> 00:28:51
			suddenly, somebody wakes him up.
You can imagine what he said to
		
00:28:51 --> 00:28:52
			the person waking him up.
		
00:28:53 --> 00:28:57
			On another occasion, he says that,
I was told that the Prophet
		
00:28:57 --> 00:29:00
			sallallahu alayhi wa sallam is
going in that car, by the main
		
00:29:00 --> 00:29:04
			gate of the madrasa. He's in that
car. So the car stops that I'm
		
00:29:04 --> 00:29:08
			going towards him. And before I
get them woken up again. Now you
		
00:29:08 --> 00:29:10
			might be swearing at the person
who's waking you up, and you might
		
00:29:10 --> 00:29:13
			beat him up. But really, it's not
his fault.
		
00:29:14 --> 00:29:19
			This is the dream world. And this
is a matter of tofield. If Allah
		
00:29:19 --> 00:29:21
			wanted you to see him, you have
seen him.
		
00:29:22 --> 00:29:27
			Because time works on a different
dimension, on a different level in
		
00:29:27 --> 00:29:30
			that dimension. Sometimes you
could sleep for five minutes, and
		
00:29:30 --> 00:29:34
			you could see somebody you could
see a dream of full full, you
		
00:29:34 --> 00:29:37
			know, full dream full story, live
a life.
		
00:29:38 --> 00:29:40
			So don't blame the person who
wakes you up.
		
00:29:41 --> 00:29:44
			We have a tendency to do that.
It's such a good dream. Why did
		
00:29:44 --> 00:29:44
			you wake me up?
		
00:29:46 --> 00:29:50
			It wasn't to be And subhanAllah
sometimes you can actually go back
		
00:29:50 --> 00:29:53
			to sleep and continue your dream.
The dream world is an amazing
		
00:29:53 --> 00:29:56
			world. You can actually go back to
sleep and continue your dream.
		
00:29:57 --> 00:30:00
			And you could see about five
dreams within five minutes.
		
00:30:00 --> 00:30:04
			It's five different stories. It's
an amazing world.
		
00:30:05 --> 00:30:08
			Right now the question is when you
do see the Prophet salallahu
		
00:30:08 --> 00:30:12
			Alaihe Salam, what do you see? Are
you seeing
		
00:30:13 --> 00:30:16
			an example of the rule and the
spirit of Rasulullah sallallahu
		
00:30:16 --> 00:30:21
			alayhi wasallam depicted in this
particular way? Is it his self,
		
00:30:21 --> 00:30:25
			real self, flesh and blood as he
is in his grave? Because, um, BIA
		
00:30:25 --> 00:30:30
			are not consumed, and they do not
decompose in their graves. So are
		
00:30:30 --> 00:30:34
			you seeing that individual was
coming to you in your dream?
		
00:30:36 --> 00:30:40
			Are you seeing his rule? Or are
you seeing an example of Israel, a
		
00:30:40 --> 00:30:44
			manifestation of Israel, not the
rule itself? Because
		
00:30:45 --> 00:30:50
			what the Allah mentioned what the
commentator this Imam just use
		
00:30:50 --> 00:30:53
			Maliki saying is that to see
		
00:30:54 --> 00:30:58
			the profit or loss from himself,
he caught this is the first
		
00:30:58 --> 00:31:01
			opinion, they say that to be able
to see the profit philosophy
		
00:31:01 --> 00:31:06
			himself in his own flesh and
blood, that would be very
		
00:31:06 --> 00:31:11
			difficult to accept. Because 1000s
of people could be seeing the
		
00:31:11 --> 00:31:14
			Prophet sallallahu sallam, it's
not like you get to see him. And
		
00:31:14 --> 00:31:17
			that was, you know, you're the
lucky one tonight, you got the
		
00:31:17 --> 00:31:21
			jackpot, and nobody else got it.
But many, many people can see the
		
00:31:21 --> 00:31:25
			room still awesome on the same
night, in different places. And
		
00:31:25 --> 00:31:29
			they see him in different forms,
some tall, some shorter, some
		
00:31:29 --> 00:31:37
			young, some seem as old, different
states. So how can he come in his
		
00:31:37 --> 00:31:40
			real flesh and blood form, bodily
form,
		
00:31:42 --> 00:31:47
			in all of these different forms,
or manifestations, at the same
		
00:31:47 --> 00:31:51
			time, of course, nothing is beyond
Allah subhanaw taala. But they say
		
00:31:51 --> 00:31:53
			that this sounds far fetched,
		
00:31:54 --> 00:31:58
			for him to be himself coming. Of
course, it's a world that we will
		
00:31:58 --> 00:32:03
			never know about the real way
these things work, because there's
		
00:32:03 --> 00:32:07
			no tests we could run. There's no
experiments you can do. And
		
00:32:07 --> 00:32:10
			there's no researchers, we can
actually send right to work this
		
00:32:10 --> 00:32:12
			out. So it's not something that
you're going to get out of
		
00:32:12 --> 00:32:17
			empirical studies, you know, it's
not science. So these are the
		
00:32:17 --> 00:32:19
			possibilities based on what the
Allah subhanaw taala has
		
00:32:19 --> 00:32:23
			mentioned, and looking at the
reality of the way we see things.
		
00:32:23 --> 00:32:27
			So this is how they mentioned
these things. So they saying that,
		
00:32:27 --> 00:32:30
			how is it possible, then, that he
come in all of these different
		
00:32:30 --> 00:32:33
			forms to different people at the
same time from his cover, and yet
		
00:32:33 --> 00:32:37
			still be at his cover as well in
his physical form, and be able to
		
00:32:37 --> 00:32:39
			listen to people Salaam and
respond, etc.
		
00:32:41 --> 00:32:45
			So the, what is most likely is
that the people have actually seen
		
00:32:45 --> 00:32:48
			when people do see him in the
dream, they actually seen a
		
00:32:48 --> 00:32:52
			representation and example, a form
of his rule.
		
00:32:54 --> 00:32:54
			And this rule
		
00:32:55 --> 00:33:02
			can come in the form of his body
of his real body. Because we're
		
00:33:02 --> 00:33:06
			talking about the rule separate to
the body here, his physical body,
		
00:33:07 --> 00:33:12
			the rule can take on any form it
wants. So that's an absolute
		
00:33:12 --> 00:33:16
			possibility, you can't reject that
fact, that because we know we're
		
00:33:16 --> 00:33:20
			seeing him. So there has to be
some aspect of it. So it could be
		
00:33:20 --> 00:33:23
			a depiction of his room in a
particular way, is sold in a
		
00:33:23 --> 00:33:26
			particular way. Get at the end of
the day, this is just academic
		
00:33:26 --> 00:33:31
			discussion, who cares what it is,
as long as you see him, because
		
00:33:31 --> 00:33:34
			our belief is in that that you
will see Him and you will see him
		
00:33:34 --> 00:33:38
			in reality. So at the end of the
day, this should not diminish from
		
00:33:38 --> 00:33:41
			the actual citing, because this is
just an academic discussion,
		
00:33:41 --> 00:33:43
			you're gonna wake up and say, What
did I actually see that I see is
		
00:33:43 --> 00:33:45
			flesh and blood, I see that I saw
him collapse. That's what I want
		
00:33:45 --> 00:33:46
			to know.
		
00:33:47 --> 00:33:52
			Some of the Sufis, they say that,
no, he's like the sun. Just like
		
00:33:52 --> 00:33:56
			with you got with the sun. The sun
is one, but it can be seen in many
		
00:33:56 --> 00:34:00
			different places. However, the
author here he says, what what
		
00:34:00 --> 00:34:05
			don't we don't lie and say that
this is using an example that is
		
00:34:05 --> 00:34:10
			not not completely accurate.
Because the sun is a different
		
00:34:10 --> 00:34:14
			story. The sun is one. And people
are in different places. But what
		
00:34:14 --> 00:34:16
			you got with the dream is that
people are in different places,
		
00:34:16 --> 00:34:20
			and he's coming specifically in
the dream. So it's like he's
		
00:34:20 --> 00:34:22
			coming in and the sun is not
coming in different places. The
		
00:34:22 --> 00:34:25
			sun is one and he's being seen
from different places. It's
		
00:34:25 --> 00:34:31
			impossible for one person to see
the sun itself in one place and
		
00:34:32 --> 00:34:34
			the same pot be seen somewhere
else because it's the rays that
		
00:34:34 --> 00:34:38
			you're seeing, or you're seeing
him you're seeing that because
		
00:34:38 --> 00:34:44
			it's the other say that. Look,
just take it. Take the Hadith as
		
00:34:44 --> 00:34:48
			it comes in the sense that it says
you'll see the prophets of Allah
		
00:34:48 --> 00:34:50
			or some hulless you will see the
profit and loss and there's no
		
00:34:50 --> 00:34:54
			need to delve into how and when
you know the description of how so
		
00:34:54 --> 00:34:57
			leave it as one of the Morticia
behind in a sense, one of the
		
00:34:57 --> 00:34:59
			ambiguities that you'll never know
that
		
00:35:00 --> 00:35:04
			Reality of now the fact that he
can be seen in other than his own
		
00:35:04 --> 00:35:08
			characteristics and another form
of some other pious person or
		
00:35:08 --> 00:35:12
			something, or in various different
places. That means that, yes, you
		
00:35:12 --> 00:35:17
			are seeing him, but the your
things you're seeing him, but the
		
00:35:17 --> 00:35:19
			form in which you're seeing is
going to be different for
		
00:35:19 --> 00:35:23
			different people. How, you know,
logically, you explain that that's
		
00:35:23 --> 00:35:26
			very difficult. But the form is
different that you are seeing the
		
00:35:26 --> 00:35:29
			Prophet sallallahu alayhi
wasallam. So it's like he's being
		
00:35:29 --> 00:35:32
			manifest in different forms,
although you so you are seeing
		
00:35:32 --> 00:35:34
			him, but you're, everybody's
seeing him in a different form.
		
00:35:35 --> 00:35:40
			Why do you see him in other than
his real form, or how he's
		
00:35:40 --> 00:35:43
			supposed to look like, it's
because of some defect in our own
		
00:35:43 --> 00:35:51
			hearts, and our own behavior, our
own actions, and that's why we're
		
00:35:51 --> 00:35:55
			not powerful enough to be able to
see him in that same form. So we
		
00:35:55 --> 00:35:59
			see something else that appears to
be him. And, Inshallah, if that
		
00:35:59 --> 00:36:03
			clears up, that it would be fine,
shuffled Islam, the Korea and I'm
		
00:36:03 --> 00:36:08
			sorry, following up on a lot of
his opinion, he says that, when
		
00:36:08 --> 00:36:12
			you see the Prophet sallallahu,
alayhi, wasallam, in his own form,
		
00:36:12 --> 00:36:16
			then it means you are seeing him.
And if for those who don't see
		
00:36:16 --> 00:36:21
			him, but see, someone that pious
that looks like he must say is
		
00:36:21 --> 00:36:25
			that he's him, then you are seeing
an example or representation. So
		
00:36:25 --> 00:36:28
			that's the way they've
distinguished it. So as you've got
		
00:36:28 --> 00:36:31
			three or four different ways of
looking at this, which is just an
		
00:36:31 --> 00:36:35
			academic discussion here. So if
you've seen him that you don't
		
00:36:35 --> 00:36:37
			need that wheel, and if you've
seen something else that tells you
		
00:36:37 --> 00:36:40
			it's him, then you needed that we
need interpretation, because
		
00:36:40 --> 00:36:47
			that's a representation of him
right now, certain interpreting
		
00:36:47 --> 00:36:50
			interpretations of seeing the
profit and loss in your dream in
		
00:36:50 --> 00:36:55
			different ways. What do they what
do they mean? Some of them I have
		
00:36:55 --> 00:36:58
			mentioned that if you see the
Prophet sallallahu, alayhi,
		
00:36:58 --> 00:37:03
			wasallam, as an older person, in
advanced stage in your dream,
		
00:37:03 --> 00:37:07
			right, then it means that there's
going to be peace in that year,
		
00:37:08 --> 00:37:12
			there's going to be peace,
relative peace. And if you see him
		
00:37:12 --> 00:37:16
			young, then it's a time of war.
Again, this doesn't have to be
		
00:37:16 --> 00:37:18
			this could be somebody's
experienced that that's how they
		
00:37:18 --> 00:37:21
			saw it during their time. It
doesn't necessarily mean it has to
		
00:37:21 --> 00:37:25
			apply because this is just
somebody's experience again, if
		
00:37:25 --> 00:37:28
			not to be Jamara, who also is a
commentator on Buhari, he says
		
00:37:28 --> 00:37:32
			that whoever sees the province of
Allah Islam in a good form, then
		
00:37:32 --> 00:37:36
			it means that this represents a
good deal for this person that he
		
00:37:36 --> 00:37:40
			is good in his deal. He has, he's
excellent in his faith. And if you
		
00:37:40 --> 00:37:43
			see that Ebola is wounded or
something like that in your dream,
		
00:37:44 --> 00:37:48
			then he represents some problem
with your own Deen in your own
		
00:37:48 --> 00:37:48
			faith and following.
		
00:37:49 --> 00:37:53
			And he says that this is exactly
		
00:37:55 --> 00:38:00
			the way it is. And he said the
benefit of this, then is to tell
		
00:38:00 --> 00:38:03
			you that look, you need to do more
you need to correct yourself you
		
00:38:03 --> 00:38:05
			need to improve and reform
yourself. Right now let's move on
		
00:38:05 --> 00:38:08
			to the next Hadith most of the
Hadees they are very similar in
		
00:38:08 --> 00:38:10
			their wedding just different
wordings that different Sahaba
		
00:38:10 --> 00:38:14
			used to say the same thing. So
this one from India Masuda the
		
00:38:14 --> 00:38:18
			Allahu Anhu was that whoever sees
me in his dream has really seen me
		
00:38:18 --> 00:38:20
			because the shaytaan cannot come
in my form.
		
00:38:22 --> 00:38:26
			The next hadith is related is
number 405, which is related from
		
00:38:26 --> 00:38:30
			Abu Huraira the Allahu Anhu.
Another Sahaba Rasulullah
		
00:38:30 --> 00:38:32
			sallallahu sallam said, Whoever
sees me in his dream, then he's
		
00:38:32 --> 00:38:35
			really seen me because the
shaytaan because the shaytaan
		
00:38:35 --> 00:38:40
			cannot come in my picture, my form
or later, Chabot hoobie or cannot
		
00:38:40 --> 00:38:41
			resemble Me.
		
00:38:42 --> 00:38:47
			So, ignore Massoud abou Herrera.
They both saying the same thing
		
00:38:47 --> 00:38:52
			just using different words. The
next Hadith number 406. This one
		
00:38:53 --> 00:38:59
			is related from Abu Malik estuary,
who medical Ashari from his
		
00:38:59 --> 00:39:01
			father, whose name was Tarik a
Shem.
		
00:39:02 --> 00:39:05
			He says that Rasulullah sallallahu
alayhi wa sallam said, Whoever
		
00:39:05 --> 00:39:07
			sees me in his dream has really
seen me.
		
00:39:09 --> 00:39:13
			Again, another Sahabi saying the
same thing. So it means that the
		
00:39:13 --> 00:39:16
			professor has mentioned this a
number of times why? Why do you
		
00:39:16 --> 00:39:18
			think so many people are related
this because the professor was
		
00:39:18 --> 00:39:21
			after fajr is actually turn
around, sit cross legged to the
		
00:39:21 --> 00:39:26
			people would say, Have any of you
seen a dream today? Because the
		
00:39:26 --> 00:39:30
			truth is dreams. He said a scene
at dawn. It's Saturday time. So
		
00:39:30 --> 00:39:32
			this is just after sad time.
That's the best time to tell your
		
00:39:32 --> 00:39:37
			dream because it's fresh dreams
because they're imaginary. They're
		
00:39:37 --> 00:39:40
			from this other world of the
imagination in in a sense, they're
		
00:39:40 --> 00:39:43
			the fastest things to be forgotten
as well. And that's why if you see
		
00:39:43 --> 00:39:47
			a bad dream, just don't tell
anybody. Don't dwell on it. And
		
00:39:47 --> 00:39:49
			hopefully by the end of the day,
you won't even remember it. As
		
00:39:49 --> 00:39:52
			soon as you've told somebody,
you've solidified it.
		
00:39:53 --> 00:39:56
			And that's, you know, people out
there who see bad dreams men,
		
00:39:56 --> 00:39:59
			women, especially women, they get
really frightened. They are so
		
00:40:00 --> 00:40:05
			solidifying solidifying it by
continuing to remember it and
		
00:40:05 --> 00:40:09
			obsessing over it and mentioning
it to others and concerned about
		
00:40:09 --> 00:40:11
			it the pros are awesome said very
clearly if it's good dreams are
		
00:40:11 --> 00:40:16
			from Allah, bad dreams or from the
shaytaan. If you see a bad dream
		
00:40:16 --> 00:40:22
			reader or the biller turnaround,
spit to your left like lightly and
		
00:40:22 --> 00:40:26
			go to sleep, seek refuge in Allah
subhanho wa Taala and he said it
		
00:40:26 --> 00:40:31
			will not harm you. Now believe in
those words for those who are
		
00:40:31 --> 00:40:33
			obsessed by their dreams, and it's
sufficient for you.
		
00:40:34 --> 00:40:39
			So the Imam tells me he decides to
comment on this grammatical
		
00:40:39 --> 00:40:42
			estuary. He says this abou
meticulous cherry in this isnaad
		
00:40:42 --> 00:40:47
			in this chain he is sad, hypnotic
ignatia and thought he could not a
		
00:40:47 --> 00:40:48
			Shem he was
		
00:40:49 --> 00:40:52
			the companion of Rasulullah
sallallahu some who's related this
		
00:40:52 --> 00:40:52
			hadith.
		
00:40:54 --> 00:40:57
			He's related a number of Hadith
from Missoula sallallahu alayhi wa
		
00:40:57 --> 00:40:59
			sallam, the next Hadith
		
00:41:00 --> 00:41:04
			know that he says and I heard it
even saying that Helfrich know
		
00:41:04 --> 00:41:10
			Khalifa said I saw Omer IGNOU
Wraith was a companion of
		
00:41:10 --> 00:41:15
			Rasulullah sallallahu alayhi wa
sallam, and I was while I was
		
00:41:15 --> 00:41:19
			still a young boy, I knew this to
be him to be as a hobby. This is
		
00:41:19 --> 00:41:23
			just some comment on the isnaad
Right? I don't want to miss it
		
00:41:23 --> 00:41:27
			out. Because this is these a month
let me these words he's decided to
		
00:41:27 --> 00:41:30
			come in here. So I've mentioned it
as well. The next at least is
		
00:41:30 --> 00:41:35
			Hadith number 407 which is related
from Abu Huraira the Allah one who
		
00:41:35 --> 00:41:39
			again, he says that Rasulullah
sallallahu alayhi wa sallam said
		
00:41:39 --> 00:41:42
			Monroe only filled Manami forgot
Ernie whoever sees me in his dream
		
00:41:42 --> 00:41:46
			has seen me in a shape on Elijah
Metheny, because the shaytaan
		
00:41:47 --> 00:41:52
			cannot come in my example on my
phone, like automatically will be
		
00:41:53 --> 00:41:58
			law later shamba Hooni find the
shaytaan Allah TomoTherapy later
		
00:41:58 --> 00:42:02
			Shabbat will be these are
different words used here called
		
00:42:04 --> 00:42:10
			Colette cada ABI and equilibrium
Kure who's the narrator? From see
		
00:42:10 --> 00:42:11
			Abu Huraira the hola Juan who
		
00:42:13 --> 00:42:17
			his student was this globe.
		
00:42:19 --> 00:42:23
			And this is being related through
His Son Awesome. Awesome relates
		
00:42:23 --> 00:42:28
			from Calais and Calais from Abu
Huraira the hola one. So when Abu
		
00:42:28 --> 00:42:33
			Huraira the Alana mentioned this
Ghalib said for her death to be
		
00:42:33 --> 00:42:34
			epner Abbas.
		
00:42:36 --> 00:42:42
			I went and related this hadith to
ignore Basilea Lavon were called
		
00:42:42 --> 00:42:46
			to and then I added so he must
have heard this from Abu Huraira
		
00:42:46 --> 00:42:50
			the alarm sometime. Then after
that he saw a dream oversoul allah
		
00:42:50 --> 00:42:54
			sallallahu sallam. So Abdullah
ambassador, the Allah one was
		
00:42:54 --> 00:42:57
			president, he went up to him and
he said, This is what Abu Huraira
		
00:42:57 --> 00:43:01
			the alarm related to me and Cadre
to who and how I've seen the
		
00:43:01 --> 00:43:05
			Prophet sallallahu Sallam in my
dream, right? So I've seen the
		
00:43:05 --> 00:43:09
			prophets of Allah is Allah for the
Kirtle Hassan IDNA ID.
		
00:43:10 --> 00:43:13
			And then I mentioned Hassan ignore
it really Allah Han. So when I was
		
00:43:13 --> 00:43:15
			telling Abdullah in our bus, the
next Hadees will make it more
		
00:43:15 --> 00:43:19
			clear, but essentially what's
happening here is the history
		
00:43:19 --> 00:43:23
			given above the Allahu anha and
even above the Alona asks him, how
		
00:43:23 --> 00:43:28
			did you see him? Explain him to
me. So he says, you know, Hassan,
		
00:43:28 --> 00:43:32
			ignore it. Because he was young,
he was still alive. The closest
		
00:43:32 --> 00:43:39
			person I can has anybody for call
to shut back to hoobie I seen a
		
00:43:39 --> 00:43:42
			representation of I've seen a
resemblance to Hasani gladioli,
		
00:43:42 --> 00:43:47
			Allah one. So in the ibis, the
Allah one who said yes, in the
		
00:43:47 --> 00:43:49
			hookah Anisha who he did resemble
him.
		
00:43:50 --> 00:43:54
			So it's known about how some of
the alone that he was very close
		
00:43:54 --> 00:43:56
			look into the suit. Allah loves me
looked very close to the Saudi
		
00:43:56 --> 00:43:59
			allah sallallahu alayhi wa sallam.
That's why in the rewrite of
		
00:43:59 --> 00:44:03
			Hakim, beside the Jade from our
civil nuclear as well, he says, I
		
00:44:03 --> 00:44:06
			said to ignore Basa the Allahu
Anhu I've seen the Prophet
		
00:44:06 --> 00:44:09
			sallallahu alayhi wa sallam in my
dream. So he said, It's like
		
00:44:09 --> 00:44:12
			somebody comes to you and says,
you know, I've seen him is okay.
		
00:44:12 --> 00:44:16
			Explain, you know, what did you
see? You want to know, Sif hoodie.
		
00:44:17 --> 00:44:19
			So I mentioned has an abnormality.
		
00:44:21 --> 00:44:22
			And I said that he resembled him.
		
00:44:23 --> 00:44:26
			So then he probably Allah said,
Yes, you've definitely seen him.
		
00:44:27 --> 00:44:28
			You've seen him.
		
00:44:29 --> 00:44:33
			So now this shows us that it's
permissible to go and talk about
		
00:44:33 --> 00:44:36
			your dream and ask somebody about
it. But as the Prophet sallallahu
		
00:44:36 --> 00:44:40
			alayhi wa sallam himself said that
when you see a dream, then don't
		
00:44:40 --> 00:44:43
			tell just anybody, especially if
it's a bad dream, don't tell
		
00:44:43 --> 00:44:50
			anybody only tell a an intelligent
person and adding or somebody who
		
00:44:50 --> 00:44:53
			loves you, because they won't make
any silly comment or commentary.
		
00:44:53 --> 00:44:57
			Because generally, if they make a
commentary, they it's related and
		
00:44:57 --> 00:44:59
			this is the strange world of
dreams. That is related.
		
00:45:00 --> 00:45:04
			that if interpretation is given,
then it becomes firm and
		
00:45:04 --> 00:45:09
			solidified. Until then it's
suspended. So if anybody does tell
		
00:45:09 --> 00:45:11
			your dream, don't make a silly
remark on it, or it means you're
		
00:45:11 --> 00:45:15
			going to die now, you know, just
out of a joke. Don't say that. Be
		
00:45:15 --> 00:45:19
			very careful what you say.
Especially, you know, so don't
		
00:45:19 --> 00:45:23
			don't just tell anybody. Okay, the
next Hadith he is number 408,
		
00:45:23 --> 00:45:27
			which is related from Abu jemena,
who relates from Yazeed Al
		
00:45:27 --> 00:45:31
			Pharisee. She was Persian descent.
And
		
00:45:33 --> 00:45:36
			in this chain, it also mentions
what his occupation generally
		
00:45:36 --> 00:45:39
			nobody mentions occupation unless
it's part of his name, but he
		
00:45:39 --> 00:45:44
			decided to mention his occupation.
What can the actual Messiah he
		
00:45:44 --> 00:45:49
			used to be a scribe of Quran it's
used to write and the reason he's
		
00:45:49 --> 00:45:54
			mentioned that is to show what a
honorable person this was, because
		
00:45:54 --> 00:45:58
			they say that this is showing that
he had Baraka in his Amyl because
		
00:45:58 --> 00:46:01
			this is one of the most Halal
forms of earning money if you want
		
00:46:01 --> 00:46:02
			to, you know,
		
00:46:03 --> 00:46:07
			design some Quran and the writing
and, you know, publish a really
		
00:46:07 --> 00:46:10
			nice edition of the Quran and so
on. And that's the community says
		
00:46:10 --> 00:46:12
			that's probably why he saw this
great dream.
		
00:46:13 --> 00:46:16
			Card caught or eaten the VSL
Allahu alayhi wa salam ala Manam
		
00:46:17 --> 00:46:20
			so this year's evil Pharisee he
says, I saw the Prophet sallallahu
		
00:46:20 --> 00:46:24
			Sallam in my dream during the
during the time of Hebron Ibis or
		
00:46:24 --> 00:46:28
			the Allah one. So just like the
other Sahaba Eclipse at the same
		
00:46:28 --> 00:46:32
			thing asked him to believe he said
the same. This is either this
		
00:46:32 --> 00:46:36
			either 30 See, he's also saying
that when people are passively
		
00:46:36 --> 00:46:38
			alone was around ISO dream,
Rasulullah sallallahu Sallam I
		
00:46:38 --> 00:46:42
			went up to him. And I said to him,
not personally Allah one I've seen
		
00:46:42 --> 00:46:45
			the Prophet salallahu Alaihe Salam
in my dream. If not I busted the
		
00:46:45 --> 00:46:46
			Allah one who said
		
00:46:47 --> 00:46:50
			that. He told me he blockbusters
and told me that yes, the
		
00:46:50 --> 00:46:53
			professor Lawson used to say that
the shaytaan doesn't have the
		
00:46:53 --> 00:46:56
			ability to resemble Me. So whoever
sees me in his dream has
		
00:46:56 --> 00:47:00
			definitely seen me. But can you
tell me what he looked like? Can
		
00:47:00 --> 00:47:02
			you tell me what you saw? Can you
describe him?
		
00:47:03 --> 00:47:06
			No, he said, Can you describe this
man that you saw in your dream?
		
00:47:06 --> 00:47:10
			Just wanted to make sure he was
the right person. So he said yes.
		
00:47:10 --> 00:47:17
			So I described to him a man by not
Raju Lane, who was between us, he
		
00:47:17 --> 00:47:21
			was of moderate stature, he was
between two men which means he was
		
00:47:21 --> 00:47:25
			not too tall and not too short.
She was of medium stretcher.
		
00:47:26 --> 00:47:26
			Just smooth.
		
00:47:29 --> 00:47:37
			A small ill by out his body his
his flesh was a small little belt.
		
00:47:37 --> 00:47:41
			It was reddish leaning towards
white. So it was a reddish white
		
00:47:41 --> 00:47:44
			complexion. A Carolina in
		
00:47:46 --> 00:47:49
			now we read the Hadith in which
the Sahaba are describing the
		
00:47:49 --> 00:47:53
			person was in the same way. This
person wasn't a Sahabi he's seen
		
00:47:53 --> 00:47:56
			the Brazil as in his dream and is
describing him the same way. If
		
00:47:56 --> 00:47:59
			you recall from the first this is
Martin with his way of making us
		
00:47:59 --> 00:48:04
			review and you know remind us of
what the Sahaba said in the
		
00:48:04 --> 00:48:09
			beginning the first chapter so a
smug ill bayaud And then he says a
		
00:48:09 --> 00:48:09
			couple
		
00:48:11 --> 00:48:17
			aligning eyes that seem to have
this coal applied to it naturally.
		
00:48:18 --> 00:48:26
			And has an old deck. beautiful
smile. Jimmy YOU DON'T handsome
		
00:48:26 --> 00:48:30
			the way the way it will watch
rounded face in a sense, called
		
00:48:30 --> 00:48:36
			Mala ugly hater who ma Bina
however he Elahi. And His beard
		
00:48:37 --> 00:48:44
			was His beard was totally
encompassing from here to here.
		
00:48:45 --> 00:48:49
			And what he meant by that he
indicated towards his ears. So
		
00:48:49 --> 00:48:52
			essentially His beard was all the
way not just a little goatee in
		
00:48:52 --> 00:48:57
			the bottom. Right. But it was from
one ear to the other. So it was
		
00:48:57 --> 00:49:02
			full fledged it filled it all up,
he said and then just in case you
		
00:49:02 --> 00:49:06
			think it's just closely cropped
and filled up like that, you know,
		
00:49:06 --> 00:49:12
			I'm belaboring this issue here. He
said God Mueller had narrow narrow
		
00:49:12 --> 00:49:17
			so he wasn't closely cropped it
actually filled his it filled his
		
00:49:17 --> 00:49:20
			chest area. So it was long as
well.
		
00:49:21 --> 00:49:23
			So his whole neck and everything
was covered with it.
		
00:49:24 --> 00:49:30
			I will says alphas Narrator
further down who's relating this
		
00:49:30 --> 00:49:34
			incident as a hadith right he says
		
00:49:35 --> 00:49:38
			I can't remember what else because
look, if you look at this chain,
		
00:49:39 --> 00:49:42
			Imam tell me the relates this from
Mohammed Abu Bashar who's his
		
00:49:42 --> 00:49:47
			teacher, he relates from EBRD he
related and Mohammed puja for both
		
00:49:47 --> 00:49:51
			of them, who relayed from out of
ignorance Abuja, Mira and our
		
00:49:51 --> 00:49:55
			febrile Jamila is the one who is
relating from Yazeed. Who saw the
		
00:49:55 --> 00:49:56
			dream
		
00:49:57 --> 00:49:59
			right. So now this is
		
00:50:00 --> 00:50:03
			Oh, who relates from yours? It
isn't. I can't remember if he told
		
00:50:03 --> 00:50:06
			me any other details. I can't
remember if he mentioned any other
		
00:50:06 --> 00:50:11
			details, this is all I can
remember. But if not, I busted the
		
00:50:11 --> 00:50:16
			Allah on who said to him, and I
think this this he is he is
		
00:50:16 --> 00:50:18
			remembered enough details. I mean,
because what we've seen from the
		
00:50:18 --> 00:50:22
			Hadith in the beginning, it's
exactly this, except that there's
		
00:50:22 --> 00:50:25
			a bit more description about his
beard here, because I don't think
		
00:50:25 --> 00:50:27
			any of those Hadith had the same
description about his beard that
		
00:50:27 --> 00:50:30
			it was, you know, all the way
around and full.
		
00:50:32 --> 00:50:34
			So, if not, obviously, the loved
one will after hearing this
		
00:50:34 --> 00:50:38
			description from yours even
further, see, he said, he said,
		
00:50:39 --> 00:50:43
			Laura Atia who philia karate must
have data and data who for Kahala,
		
00:50:44 --> 00:50:48
			had you seen him in wide awake,
you would not have been able to
		
00:50:48 --> 00:50:51
			describe him any better than this.
mean, you have given such a
		
00:50:51 --> 00:50:55
			beautiful description of what you
saw in your dream, and it's so apt
		
00:50:55 --> 00:50:58
			and so perfect and accurate, that
it's exactly what you would have
		
00:50:58 --> 00:51:04
			described. Had you seen him alive?
So it's perfect spot on. Now,
		
00:51:04 --> 00:51:08
			there's some discussion that Imam
Tirmidhi has about who this evil
		
00:51:08 --> 00:51:12
			Pharisee is. See, because he's
evil Pharisee he comes hardly his
		
00:51:12 --> 00:51:18
			description is just his, he's
hardly ever mentioned. So he says
		
00:51:18 --> 00:51:23
			the acetyl Pharisee he is
enormous. That's his name. Well,
		
00:51:23 --> 00:51:27
			who are the minions even a rock
Kashi he is older earlier than the
		
00:51:27 --> 00:51:30
			more famous one that generally
comes in chains of narration whose
		
00:51:30 --> 00:51:34
			name was Yazidi, Kashi, he has
either Akash is always mentioned
		
00:51:34 --> 00:51:37
			you hardly hear a Pharisee so he
This one's early on so don't
		
00:51:37 --> 00:51:41
			confuse the two he's saying this
yes evil Pharisee has actually
		
00:51:41 --> 00:51:44
			heard Hadith from ignore bacilli
Allah and that's where he's
		
00:51:44 --> 00:51:47
			relating this hadith because he
met him whereas he has either
		
00:51:47 --> 00:51:51
			Akashi so that you don't get
confused and then he came later he
		
00:51:51 --> 00:51:54
			did not he was not a contemporary
of Ignite embassy or the Allah
		
00:51:54 --> 00:51:55
			when he wasn't there at the time
		
00:51:57 --> 00:52:02
			and this is the the this Akashi he
was yes he did not abandon his
		
00:52:02 --> 00:52:05
			name is he has he did not abandon
a rock Kashi so he's got a
		
00:52:05 --> 00:52:08
			different name he's a different
individual. He relates from a
		
00:52:08 --> 00:52:11
			symptomatic because understood
America they live for much longer
		
00:52:11 --> 00:52:15
			than bambus and your loved one is
a symptomatic was the second to
		
00:52:15 --> 00:52:17
			last second to last Sahaba to pass
away.
		
00:52:19 --> 00:52:20
			The last one was
		
00:52:21 --> 00:52:26
			about to fail at dosi or the
Allahu Allah just a few years
		
00:52:26 --> 00:52:28
			after him or very shortly after.
		
00:52:29 --> 00:52:33
			So he's just making this
clarification here so he nobody
		
00:52:33 --> 00:52:36
			confuses themselves. And then he
says that
		
00:52:37 --> 00:52:41
			this Yes, either Farsi and yes,
either Akashi they both bursaries
		
00:52:41 --> 00:52:45
			so there's another element that
could confuse you they both
		
00:52:45 --> 00:52:48
			bursary scholars, but one was
earlier than the other and this
		
00:52:48 --> 00:52:54
			outfit will be Jamila. He is
famously known as oval RRB. So
		
00:52:54 --> 00:52:57
			just keep that in mind he's saying
for those who are interested in
		
00:52:58 --> 00:53:02
			you know, in knowing this a small
region, so we stop here for today,
		
00:53:02 --> 00:53:06
			and Inshallah, next week will be
our completion in sha Allah next
		
00:53:06 --> 00:53:07
			week will be our completion.
		
00:53:08 --> 00:53:13
			May Allah subhanaw taala give us a
tool for you to do that. And we
		
00:53:13 --> 00:53:14
			make a dua
		
00:53:15 --> 00:53:16
			allotments
		
00:53:20 --> 00:53:24
			allow me a human barometer can I
study Allahumma? Yeah, no no yum
		
00:53:24 --> 00:53:28
			Ananda ADA Hey Landis apparently
okay now condemning allottee mean?
		
00:53:29 --> 00:53:32
			No Bake Allah Morabito Saturday
Salawat Allah al better Rahim
		
00:53:32 --> 00:53:35
			Allah Malaika the Mocha Robina
want to be you know Sunday up in
		
00:53:35 --> 00:53:38
			our shahada in Saudi enormous and
they had to come and shake me out
		
00:53:38 --> 00:53:41
			of the night I mean, either
Mohammed Abdullah hot I mean the
		
00:53:41 --> 00:53:44
			be you know, say the most serene
what you will not clean water
		
00:53:44 --> 00:53:48
			Saudi Arabia I mean, Russia he
didn't but he did. It can be
		
00:53:48 --> 00:53:50
			hidden because theological money
rarely is
		
00:53:51 --> 00:53:56
			our love, our love this Kitab that
contains the words of your
		
00:53:56 --> 00:53:59
			messenger and the acts of your
messenger and the characteristics
		
00:53:59 --> 00:54:02
			and the beauty of your messenger
sallallahu alayhi wa sallam of
		
00:54:02 --> 00:54:05
			Allah allow this reading and this
starts to beautify our minds and
		
00:54:05 --> 00:54:11
			our hearts of Allah allow us to
purify our hearts. And Allah allow
		
00:54:11 --> 00:54:15
			this to be a source of our closest
to messenger and you Oh Allah.
		
00:54:16 --> 00:54:19
			Allah, Allah give us the Tofig to
remember you in all states of
		
00:54:19 --> 00:54:23
			Allah give every part of our body
the ability to remember you of
		
00:54:23 --> 00:54:26
			Allah have you a thicker, emanate
from every part of our body and
		
00:54:26 --> 00:54:31
			every pore of our body and every
fiber of our of our existence of
		
00:54:31 --> 00:54:36
			Allah allow us to be submerged in
your liquor, and to be Allah to be
		
00:54:36 --> 00:54:40
			close to you so that we begin to
love you even more than we love
		
00:54:40 --> 00:54:43
			you right now. of Allah grant us
the love of your messenger and the
		
00:54:43 --> 00:54:46
			love of his sunnah so that we
follow it with full conviction
		
00:54:46 --> 00:54:51
			regardless of what anybody may say
to us. Oh Allah, Oh Allah, grant
		
00:54:51 --> 00:54:56
			us the Tofik to worship you in the
way that you're only our worship
		
00:54:56 --> 00:54:59
			you have Allah in the way that you
love our loving
		
00:55:00 --> 00:55:04
			All of our actions conducive to
your desire, oh Allah make all
		
00:55:04 --> 00:55:08
			actions that we do pleasurable to
you, and that you're satisfied
		
00:55:08 --> 00:55:12
			with them. Oh Allah make those
actions close to our hearts and
		
00:55:12 --> 00:55:15
			beautiful to our hearts that
satisfy you and that please do and
		
00:55:15 --> 00:55:19
			those actions that we do and that
we may be engaged in, that are of
		
00:55:19 --> 00:55:23
			despicable nature, that are of the
Haram that of the macro ha that
		
00:55:23 --> 00:55:28
			are of the reprehensible acts of
Allah make those hated in our
		
00:55:28 --> 00:55:32
			hearts, make those hated now mines
so that we can more easily avoid
		
00:55:32 --> 00:55:36
			them. of Allah it's always a
struggle for us. But you know your
		
00:55:36 --> 00:55:39
			we know your mercy is great. And
that's why we know that when even
		
00:55:39 --> 00:55:44
			the worst of us prostrates and
bows down in front of in front of
		
00:55:44 --> 00:55:47
			anybody it's going to be in front
of you have Allah that means that
		
00:55:47 --> 00:55:51
			you know that we love you and that
that's who you who we worship.
		
00:55:51 --> 00:55:54
			We're sitting at this time in this
masjid and those who are sitting
		
00:55:54 --> 00:55:58
			at home and listening, who spent
this time of this Friday evening,
		
00:55:59 --> 00:56:01
			to the words of your messenger
sallallahu alayhi wa salam, O
		
00:56:01 --> 00:56:05
			Allah, we're not doing this in
vain. Oh Allah, we may have
		
00:56:05 --> 00:56:09
			whatever intention, but Oh Allah,
outwardly, we're here we're
		
00:56:09 --> 00:56:13
			listening. Oh Allah except us. Oh
Allah give us full sincerity of
		
00:56:13 --> 00:56:18
			Allah give us full conviction in
our hearts of Allah into us all
		
00:56:18 --> 00:56:21
			intergender tool for those of
Allah grant us your love and the
		
00:56:21 --> 00:56:24
			love of those who love you, or
Allah grant us good company in
		
00:56:24 --> 00:56:29
			this world, and good company in
the hereafter. In the company of
		
00:56:29 --> 00:56:34
			your messengers, and your shahada
and your CPAP in general for a
		
00:56:34 --> 00:56:38
			dose of Allah grant us the Kadima
on our deathbed of Allah grant us
		
00:56:38 --> 00:56:41
			the Kadima. As the last thing that
we leave with within this world of
		
00:56:41 --> 00:56:46
			Allah grant us the best of our
days in the most pleasurable of
		
00:56:46 --> 00:56:49
			our days, the days that we stand
in front of you and we are able to
		
00:56:49 --> 00:56:54
			respond in in a way that that
makes you happy and that we know
		
00:56:54 --> 00:56:57
			you're happy with us. Oh Allah,
grant us your happiness in this
		
00:56:57 --> 00:57:01
			world of Allah grant, Grant us
your pleasure in this world. And
		
00:57:01 --> 00:57:04
			Allah allow us to be pleased with
you. And please, with all the good
		
00:57:04 --> 00:57:08
			deeds that you have, you have told
us to and you have ordered us to
		
00:57:08 --> 00:57:12
			do have Allah bless the authors of
this book, Oh Allah, all the
		
00:57:12 --> 00:57:16
			narrators that we've taken their
name in, and who who've been means
		
00:57:16 --> 00:57:19
			of conveying these Hadees to us
over the centuries, and all those
		
00:57:19 --> 00:57:23
			who have helped to publish these
books and who've allowed it to
		
00:57:23 --> 00:57:27
			come to us all those who have been
instrumental in conveying this
		
00:57:27 --> 00:57:29
			Deen to us starting from
Rasulullah sallallahu alayhi
		
00:57:29 --> 00:57:33
			wasallam and then all the way down
to the Sahaba and that vary in and
		
00:57:33 --> 00:57:37
			then those that came after them
until, until our times and our
		
00:57:37 --> 00:57:42
			Allah make us also the means of
disseminating the deen to others
		
00:57:42 --> 00:57:45
			make us guides of those who are
guided, oh Allah make us also part
		
00:57:45 --> 00:57:49
			of we've read all of these names
of all of these narrators Oh Allah
		
00:57:49 --> 00:57:53
			make us also conveys on your team
to them attacking our Allah make
		
00:57:53 --> 00:57:57
			us worthy of this of Allah make us
worthy of this and make us
		
00:57:57 --> 00:58:00
			remembered for the good things
that we do. Allow us to do good
		
00:58:00 --> 00:58:04
			actions and accepted for the
service of your team so that
		
00:58:04 --> 00:58:07
			people will remember us with good
to us, oh Allah leave allow us all
		
00:58:07 --> 00:58:11
			to leave good marks in this world,
both in terms of our
		
00:58:11 --> 00:58:14
			accomplishments in the forms of
our gym and in the form of our
		
00:58:14 --> 00:58:18
			progeny and our children, our
likes from us all and protect us
		
00:58:18 --> 00:58:20
			all and pretty to all the Muslims
around the world or Allah bring
		
00:58:20 --> 00:58:26
			back stability among humanity. Oh
Allah make us worthy of Allah
		
00:58:26 --> 00:58:29
			allow us to rectify ourselves
before our death comes Subhan
		
00:58:29 --> 00:58:33
			Allah because Allah is that your
mercy food was more serene
		
00:58:33 --> 00:58:34
			hamdulillah
		
00:58:35 --> 00:58:39
			JazakAllah for listening, may
Allah subhanho wa Taala bless you
		
00:58:39 --> 00:58:42
			and if you're finding this useful,
you know
		
00:58:44 --> 00:58:48
			as they say to that like button
and subscribe button and forwarded
		
00:58:48 --> 00:58:51
			on to others, just like Allah here
and as Salaam Alaikum
		
00:58:51 --> 00:58:52
			Warahmatullahi Wabarakatuh