Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Seeing the Prophet () in a Dream Part 76

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the importance of prioritizing one's success and fulfilling one's dreams in achieving happiness and fulfilling one's dreams. They also stress the importance of using one's experiences to make themselves worthy of their goals and the importance of prioritizing one's success in achieving their goals. They encourage listeners to use their actions to make themselves successful and to keep their emotions alive.
AI: Transcript ©
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Bismillah al Rahman al Rahim

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hamdulillah in Robben Island.

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Wa Salatu was Salam ala Sayidina Muhammad the more either he or

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Sufi, although seldom at the Sleeman Kathira today only been

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Mr. Bharat Hamdulillah. Allah has given us the Tofik to go through

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this kita when this collection of Hadith and the characteristics of

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Rasulullah sallallahu alayhi wa salam, Allah gave us the trophy to

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go through it in considerable detail, and hamdulillah Today we

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begin the final chapter. So we'll be covering about half of this

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chapter today and then inshallah next week, we should be able to

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complete Inshallah, this collection.

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This final chapter, as was mentioned right at the beginning

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as well, it, it completes it finishes off after the chapter of

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inheritance. And this final chapter is on seeing the prophets

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of Allah isn't your dream, because that is the one connection that we

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still have. Of course, the whole book is full of Hadith, the hadith

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of Rasulullah sallallahu alayhi salam, but the one connection that

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a human that a believer, and sometimes even non Muslims can

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have with the Prophet sallallahu alayhi wa sallam used to see him

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in their dream. And there are some Hadith about this.

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And there could be many reasons why mountain maybe mentioned this

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chapter at the at the end. What does he try to indicate what is

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his purpose by mentioning this chapter in the end? That's quite

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interesting as well, inshallah we'll look at that. I just want to

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read the first few hadith of this chapter. The ones we're going to

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cover so that we have the narration

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Bismillah Hawkman Ibrahim.

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Well, Bill is now the matassini Amina Imam at telemovie called

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Abba will matter if you hear the Rasulullah sallallahu alayhi wa

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sallam affino over here called Mohammed oversharing called

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athanor Abdul Rahman, the meridian kala had this initial fear and

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maybe it's Hawk on a bill Roc and Abdullah he was rudimentary Allah

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one morning the BSL Allah YT he was still gonna call Monroe Ernie

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Phil Manami falcoda ra Neva initiate on July 23 will be over

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here called Mohamed Obama sharing more Mohamed El Corte had the

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thinner Mohammed domino Javelin call I had to finish with one

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maybe Hussein Abhi, Hussein IV Saudi Arabia whatever throw the

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Allah one who caught a quarter Rasulullah sallallahu alayhi wa

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sallam and right Ernie Phil mana me falcoda Rouhani for inner

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shaytaan Allah savoir Okada, Dieter Shabda who will be will be

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he caught up with an appetite but took no sir he didn't or had done

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a whole food no Khalifa Taran Habima Deaconess, Jerry Yan we

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call the call Rasulullah sallallahu alayhi wa sallam Monroe

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Ernie Philomena me falcoda Ernie color Borisova Gu Madhava who

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started up not already a Shem What are you a Shem who among us have

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been the BAS Allah Allah while he was at work with Robert in the BU

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salah. Lavalle he was selamat er Hadith caught up where he says I'm

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gonna do it yep no herget in your Google gotta have a footnote hurry

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federal a to amrop narration saw him and never use Allah Allah why

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did you send them over and they will be he called I had this

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inequity between reside in call center Abdullah Luzia the

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mousemove Nicola even God I had the 20 A B and now send me about

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what are your what are the hola one we are cold? Call Rasulullah

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sallallahu alayhi wa salam and Rowhani filmakademie Foxtrot Ernie

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famous shaytaan today at Emma thoroughly God abhi to had this to

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be hypnotic does intercooled to Quadra eight according to cadre to

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further further capital has already in circulation to shut

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back to be shipped back to who will be caught on our bus and in

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no garnish but who will be called ahead does Mohamed oversharing go

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ahead with an ignore Brd you know Mohamed Jameel Jaffer in cada had

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the dinero formula hobby Jamila Tanya you then you thought a co

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worker near tabula rasa who've gone or eaten me yes Allah Allahu

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Allah you cinema Filipina Museum and an ibis in the culturally

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diverse in the writers will Allah is Allah Allah wa alayhi wa sallam

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often known for codogno iBurst in in nonschool Allah is Allah La

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vida he was Stella McCartney cool in the shaytaan Elias starting a

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new T shirt by Herbie Furman right Ernie Finn known me for the rock

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Ernie helped us talk to Anthony Ruda Roger Liddy or ADA who feeds

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Finn Nomi got

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to like Roger and Boehner, Roger Laney just more a lot more smarter

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it'll buy all the Carolina in he has has no Jimmy Rudaba in which

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he mother Utley here to whom I've been hurt either her the godmother

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godmother called are often whether other America in America the natty

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for caught up nor have burst in lower or at the hoof in your

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poverty must not deny the HuFa called a Routing Service either in

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for a CU who is either no hormones were the minions either in Iraq,

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she Yeah, why is he doing Farsi you aren't even the Ibis in a

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hadith

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Whereas either raka Shula military kidnap person who has eaten been a

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rock gushy well who we are we analyse diplomatic and where's he

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don't force us either. Akashi you Killa Posada. We're gonna be

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Jimena de who are hopeful our OB called Gouda Salima Ramona

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salmonella, Belfry Belfry ukara had the the nonaggression made in

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color color, often in Arabi your Ballroom in Qatar.

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So this is the 55th chapter. There's 55 chapters proximately in

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this Kitab This is the 55th chapter chapter on what has been

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related about seeing the Prophet sallallahu alayhi wa sallam in one

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stream. Now, what is a dream? A dream we know we know what a dream

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is, in terms of our experience of a dream, but how does it come

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about? There's some Hadith which if known by him, and other orlimar

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have, related, which show that a dream, a good dream is a an angel

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that is sent by Allah subhanaw taala, to create these images, and

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to show us these forms

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in our mind, while we're sleeping, and of course, then shaitan has a

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possibility of doing that as well. And that's why there's a

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distinction between a good in a battery

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that's in general that good dreams, they are sent by Allah

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subhanaw taala through an angel

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which comes in shows them to us. Now, the reason

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that the our Imam and Timothy, he's brought this chapter at the

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end following last week was the chapter of Marathe, the Prophet

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sallallahu his inheritance. So,

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just as the Prophet sallallahu alayhi wasallam, not leaving

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inheritance in terms of wealth, for his inheritance, as such for

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his children, etc. That was something very specific and a

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haciendo Rasulullah sallallahu alayhi wasallam likewise, dreams

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that showed us will allah sallallahu alayhi wa sallam, and

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they have been told to be the truth, and a reality and Huck, and

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that's also an associate of his. So these are two very specific

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characteristics. One is that he doesn't need me Earth, but then he

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does come in dreams for the entire Ummah, not just for his family. As

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we explained, another thing that he leaves is knowledge. The

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question then is leaving this chapter right at the end.

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After mentioning, all of his characteristics, his whole

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organist colic show His form, His characteristics is features, his

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profile, and his flock, that that is what this entire book was about

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his lifestyle, what he did, how he spoke, how he stood, how he sat,

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how he slept, this was all that we had discussed. So after looking at

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all of these things, that chapter on dreams comes at the end, so

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that if you do see the Prophet sallallahu alayhi wa sallam, you

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should be able to recognize that, okay, this is going to be the

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fruits of your study. And that's why for many other Ma, who have

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taught this guitar or studied this guitar, when they got to the end,

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and they finished this chapter, they actually did see the progress

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and Allah was in their dreams. So we ask Allah subhana wa taala,

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that we've been on this book for more than two years, and

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mashallah, with regularity, people have been coming from far and wide

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for this. May Allah subhanaw taala bless us as well. So some have

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said that the reason he put this chapter at the end is not so that

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you could recognize him, but as a good omen as a good sign that if I

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put it at the end, maybe we'll also see him at the end as well.

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So it says a good sign, it's to encourage the fact that hopefully

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we'll see him as well. And nothing is beyond Allah subhanaw taala

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because that is the fruits of anybody who really

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becomes engaged and delves into the Syrah and makes that his

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occupation, and is constantly thinking of Rasulullah sallallahu

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alayhi wasallam that eventually, one day you do get to see him,

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if not in this world, and certainly in the hereafter. But

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many even get this vision in this world. The other day, I mentioned

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that when your heart is connected with the prophets, Allah lorrison

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throughout your days, then that is going to be the most effective

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means of a possibility of seeing the Prophet salallahu alayhi salam

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because if you're constantly connected with Him in your heart,

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then Allah subhanaw taala will oblige you with with with his

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vision with the promise of the law sufficient.

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It's related in the Hillier in the hospital Olia from within the blue

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side.

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He says that I heard Malik Imam Malik

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Rahim Allah saying, ma big delay Latin Illa right or Salah Allah is

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Allah Allahu alayhi salam, never once did they sleep at night are

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not serious what Allah

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say it was which they didn't eat

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To you, that was the question, but he was right there. He remained in

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that city he didn't even want to go for Hajj because he didn't want

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to die outside the city. When I was in Hajj recently, this year,

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they told me that she started alarming. He was one of the best

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readers in the world, in terms of his balance and everything.

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He was brought to Madina Munawwara to read in Massoud number one

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Ramadan, and that was his worst year.

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He just couldn't stand there and read.

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He says I would have had a heart attack I just can't read. Because

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you're reading and the Promise of Allah isms there SubhanAllah.

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So he's asking for the fee and other the other imams are how do

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you do it? He says until today, we start we don't know we're going to

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we're going to you know, we're going to live until we mix it up.

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It's a struggle every day, but it's an honor.

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So Mr. Malik, this is more fundamental sorry, relates from

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him that he says never wants to die sleep and Nazi Rasulullah

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sallallahu alayhi wa sallam,

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the mathematicae I told you that kind of respect and honor used to

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give to Hadith that if anybody came to him and they wanted a

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Darsan fit, no problem. I'll give you a dose. When if they said, Oh,

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the people have gathered for a hadith class. Then he says, Okay,

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wait a minute, do a hustle. He'll wear special clothing, put a

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turban and amama on and use lots of perfume, get a special seating

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arranged and then come and teach, not otherwise. Maulana Hussain

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Ahmed Madani. It's related about him that he used to use the most

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expensive perfume when he used to go to teach Bihari, when used to

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go to teach ID.

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So people used to recognize that he's, he's here today, because

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they could smell it. They could smell that he was because he used

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to go on a lot of trips, to give lectures, he was part of the

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freedom movement, or part of the whole movement at that time, the

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political issues that were taking place at the time. So they would

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know whether he's going to teach that day or not, because they

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could smell. One day, one of the

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one of the main rulers or somebody was was with him. And as he was

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preparing to go for DARS. He says, Okay, bring me bring me the

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editor, bring me the fragrance. So the person brought it and it was

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quite an expensive one. So this wealthy person who was sitting

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with me said he thought he's going to use a bit. It's very expensive.

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He noticed that it's an expensive perfume. So his heart and his

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servant, he just took the whole bottle and

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dropped the whole thing into his hand, emptied the whole thing into

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his hand. And he just put that all over here.

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So this rich man is saying, What are you doing? This is expensive

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perfume is? Yes, as long as Allah gives it to me, I'll use it like

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this for the Hadith. So then this rich man, he took it upon himself,

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he says, Okay, from now on, I'll get you one for every day. So he

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says, Remember I said this is exactly what I said. If Allah

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gives it to me, I'll use it for the Hadith. Because the prophets

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of Allah said Mr. plebe as well. And it's respectful. It's respect

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for the, for the Hadith, video teachers, then seeing him in your

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dream, then that gives a good sign that inshallah you will see him in

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the hereafter. He wants to in his face away

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at the house.

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It mentions in a hadith in Bukhari, that there will be

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certain people who will be elevated and shown to me, and I'll

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be saying this, these are my companions, and then they will be

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taken away from me. Why? Oh, because they changed is a probably

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the manavi been, what the rhythm I mentioned, is that the Saudi in

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the ID field rather than already for those who are really have a

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recognition.

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They see the Prophet salallahu Alaihe Salam in their dreams in in

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these majestic ways. Sometimes they see him. In Medina, it's like

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the the history is being replayed for the Madina Munawwara that he's

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entering, Madina Munawwara in this glorious form, and these people

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have come outside and they're reading Tala al but through Halina

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means any deal whether whichever chakra or Lena Madera de la either

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in, it's like the history is being replayed to them. That's also

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happened for people. Now, you might say, How's that possible?

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Well, if you've got a person who generally never lies, and then he

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tells you that this is what he saw in your dream, and you know, in

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your dream, you can go around the world 10 times. And within a few

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minutes, then why should you disbelieve something you you it's

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an experience, you can't deny somebody's experience. It's not a

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denial, this is not rational or irrational, this is non rational,

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because everybody knows dreams are not rational or irrational. This

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is something beyond that. Some people, so these people are then

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made part of that that they are also welcoming Rasulullah

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sallallahu sums it is shown that seen and they as though they are

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inviting, they are welcoming. Rasulullah Salallahu Salam and

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they are reading this. Some people they get to see him

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in front of the believers in jihad, you know, especially when

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there's a time

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aim of aggression and this enemy around. So one of the glad tidings

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is that they see themselves with the Prophet sallallahu alayhi wa

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sallam, and they see that they are vanquishing the enemies and the

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melodica they are also they see the angels in their dreams that

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they are also there and in support.

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Sometimes they find themselves that they are present at the beta

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to Ridwan that took place with the Sahaba so that's taking place they

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are also there and they also give better now what kind of a glad

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tiding is that? Subhanallah so what comes to their mind at that

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time and this is a verse that plays in their mind in the medina

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you obey your own aka in NEMA you obey your when Allah you do lie

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phone call ad, those who give beta to you they give beta to Allah

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subhana wa Tada Allah has hand is above their hand. So this part of

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history of the beta to Ridwan is being played for them as though

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they're part of it.

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Sometimes, they see themselves entering into mocha mocha Rama, in

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that victory in that victorious entry. In that conquest of Makkah,

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mocha Rama, yo will fit with him with the Prophet sallallahu alayhi

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wa sallam is the entire army and the Ansara all around him. And the

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Prophet sallallahu alayhi wa sallam is on his password, which

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means is common password. And he's between Al Bakr Siddiq or the

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Allah one will say, Do you know who they are? And he's talking to

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them, and you're there also in that same Subhanallah sometimes

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it goes beyond this world, and you are with the Prophet salallahu

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Alaihe Salam standing watching him in prostration in such though, in

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front of Allah subhanho wa Taala on the Day of Judgment, trying to

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ask ALLAH SubhanA wa Taala for shofar.

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And then Allah subhanaw taala says, in fact, Rasik so you're

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there witnessing that seem that the profit and loss has been told,

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raise your head, raise yourself and you will be given, intercede

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in your intercession will be accepted. And sometimes some

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people have even seen themselves and the Prophet sallallahu alayhi

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wa sallam is now knocking on the doors of Jannah because he said he

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will be the first person to enter Jannah so they see themselves in

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that scene. If Allah subhanaw taala can give us one of these

00:17:20 --> 00:17:25

signs. It's Subhan Allah, that's our life mate. So the first hadith

00:17:25 --> 00:17:31

of this chapter is 404 number 404, which is related from Abdullah

00:17:31 --> 00:17:35

Hypno, Miss Rudra, the Allahu Anhu from the Prophet sallallahu alayhi

00:17:35 --> 00:17:37

wa sallam. And when you hear a Hadith from Abdullah Masuda, the

00:17:37 --> 00:17:43

Allahu anhu, that's a very firm Hadith, because he was very

00:17:43 --> 00:17:46

particular about what he related not to say the others aren't firm,

00:17:46 --> 00:17:50

it's just his, the Hadith or Abdullah Grandmaster would have a

00:17:50 --> 00:17:54

special value, as with many other Sahaba as well. So he relates

00:17:54 --> 00:17:57

Rasulullah sallallahu alayhi wa sallam that the prophets of Allah

00:17:57 --> 00:18:01

some said mon Ronnie Phil Manami, fucka, Ronnie, the one who see me

00:18:01 --> 00:18:05

in his dream has really has seen me, that's the literal

00:18:05 --> 00:18:10

translation, it could mean has really seen me he's seen a true

00:18:10 --> 00:18:16

me, whether that be me, me, or a form of me a representation of me,

00:18:17 --> 00:18:20

you know, a projection of me, Allah knows best exactly the

00:18:20 --> 00:18:23

meaning of that, because there's some if the love has to, there's

00:18:23 --> 00:18:26

about three opinions as to what you actually see. Do you actually

00:18:26 --> 00:18:31

see the Prophet salallahu Ariosa in his own flesh and blood? Or do

00:18:31 --> 00:18:35

you see a form of him a projection a reflection of him? Or do you see

00:18:35 --> 00:18:38

an example? What is it exactly, so there's some difference of

00:18:38 --> 00:18:42

opinion, but the fact is that you've seen something special. You

00:18:42 --> 00:18:43

have seen the Prophet sallallahu alayhi wa sallam.

00:18:45 --> 00:18:47

And then he said for inna shaytaan, Allah Timothy Looby,

00:18:47 --> 00:18:52

because the shaytaan can't make up an example like mine, he can't

00:18:52 --> 00:18:54

represent himself as me.

00:18:55 --> 00:19:00

Yet methyl methyl means an example a sample, a reflection of some

00:19:00 --> 00:19:05

sort that depicts what the original is like. So ly at MSL

00:19:05 --> 00:19:11

Ruby, he can't represent me or put himself in my form to show that he

00:19:11 --> 00:19:16

is me. Some have said that what this hadith means that whoever has

00:19:16 --> 00:19:22

seen me in his dream, then is just like you see me in life, or that

00:19:22 --> 00:19:26

he will see me in life later in the hereafter. Can you see the

00:19:26 --> 00:19:31

Prophet sallallahu alayhi wa sallam in life in this world, like

00:19:31 --> 00:19:36

awake in a state of wakefulness. Of course, those who have seen him

00:19:36 --> 00:19:40

will obviously claim that you can see him. For those who haven't

00:19:40 --> 00:19:44

seen him. The only thing we can go by is what the other might have

00:19:44 --> 00:19:47

mentioned. And there's a difference of opinion among the

00:19:47 --> 00:19:51

roadmap about this. So you've got a number of roadmaps and you can't

00:19:51 --> 00:19:55

see him in an live state because there's no proof for it, except

00:19:55 --> 00:19:59

maybe people's experiences. Although there is not absolute

00:20:00 --> 00:20:03

proof. But then there's a hadith which says that whoever sees me in

00:20:03 --> 00:20:08

his dream, he will soon see me alive. But that they say that

00:20:08 --> 00:20:11

doesn't prove that you will be seeing him in this world alive,

00:20:11 --> 00:20:13

that refers to the hereafter because we know we will see him in

00:20:13 --> 00:20:18

the hereafter. But there is that possibility. And for those who

00:20:18 --> 00:20:21

have seen him, or what they think they've seen him, then of course

00:20:21 --> 00:20:26

for them, this is reality. So there are some who say you can't

00:20:26 --> 00:20:28

and there are those who say you can

00:20:29 --> 00:20:32

and as ignore Aberdeen has mentioned both of these opinions,

00:20:32 --> 00:20:36

model autonomy in his national TV the Crusader Habib SallAllahu,

00:20:36 --> 00:20:39

alayhi wa sallam in his beautiful serum. He talks about seeing the

00:20:39 --> 00:20:44

process, blossom in the dream and so on. And he says, or yaka tun

00:20:44 --> 00:20:48

Basa yella Yatta, verten Beath arbiter. And what that means is

00:20:48 --> 00:20:52

that from some people, it's also established that he could be seen

00:20:52 --> 00:20:53

alive as well.

00:20:54 --> 00:20:58

So Allah knows best I mean, if you see him, then holla seven, you've

00:20:58 --> 00:21:00

got your evidence there anyway. But

00:21:02 --> 00:21:07

we leave it to Allah subhanho wa taala. Otherwise, we can't deny.

00:21:07 --> 00:21:10

That's the thing, because in the reality of matters, it's a

00:21:10 --> 00:21:10

possibility.

00:21:11 --> 00:21:15

It's not beyond the law to do that. But you can't insist that it

00:21:15 --> 00:21:16

has to happen.

00:21:17 --> 00:21:21

As some people do that if you do certain salawat and you stand up,

00:21:21 --> 00:21:26

then he then he occurs, that is pushing it. But the fact that

00:21:26 --> 00:21:29

someone may have had that experience, you can't deny that

00:21:30 --> 00:21:34

that's where the distinction has to be made. That if I do certain

00:21:34 --> 00:21:37

things, and I stand up and make this salvato together, that he

00:21:37 --> 00:21:40

will be there, and he has to be there and he will come and we'll

00:21:40 --> 00:21:44

get a sight of him. That is where it's going beyond the level of

00:21:45 --> 00:21:49

going beyond the level of what's been related. Right now, the

00:21:49 --> 00:21:52

shaytaan has been given by Allah subhanaw taala. He's been

00:21:52 --> 00:21:59

empowered to come in many, many forms, in, you know, numerous ways

00:21:59 --> 00:22:05

and forms and depictions, whatever he wants to try to mislead. But

00:22:05 --> 00:22:07

the one thing has been blocked, that just as the prophets of

00:22:07 --> 00:22:09

Allah, some shaytaan has been

00:22:10 --> 00:22:15

prevented from effective effecting him in his life. So he said that I

00:22:15 --> 00:22:17

also have a shaytaan, but my ones become a Muslim of my own has been

00:22:17 --> 00:22:18

subdued.

00:22:19 --> 00:22:23

So likewise, when it comes to the dream, that is a no go area for

00:22:23 --> 00:22:27

the shaytaan he can't do this. According to some Allama, he can

00:22:27 --> 00:22:30

do it in a very crude manner, which will prove that it's not the

00:22:30 --> 00:22:32

Prophet sallallahu Sallam if you see the Broza loves him in a

00:22:32 --> 00:22:35

manner that it's impossible that it's him, even though it's been

00:22:35 --> 00:22:38

told that he's the Messenger, then maybe in that case, that's a

00:22:38 --> 00:22:45

possibility. So I'll explain that. So he does not have that

00:22:45 --> 00:22:50

possibility of becoming of coming to somebody in the form of the

00:22:50 --> 00:22:53

Prophet sallallahu alayhi wasallam. There's another

00:22:53 --> 00:22:56

narration is the Spanish shaitan Allah here it will be.

00:22:57 --> 00:23:00

He can't come in this, you know, he can't make you imagine that

00:23:00 --> 00:23:07

he's me. Lie a stealthy, oneota Shahabi he can't emulate me. He

00:23:07 --> 00:23:12

can't look like me. That's another one. Now the question is, and this

00:23:12 --> 00:23:14

is something that we know from experience, because there's

00:23:14 --> 00:23:16

numerous people who have come in, they said, they've sold prophets,

00:23:16 --> 00:23:18

Allah lorrison. But they did not see him

00:23:19 --> 00:23:23

in what's being described in the books, but they rather they saw

00:23:23 --> 00:23:25

their shape, or this pious person they know.

00:23:26 --> 00:23:30

Or this religious person. And that religious person was saying that

00:23:30 --> 00:23:33

I'm the Prophet salallahu Alaihe Salam. So is that the Prophet

00:23:33 --> 00:23:39

sallallahu Sallam or not? So? Yes, that is. But there is, clearly the

00:23:39 --> 00:23:42

distinction to be made is that if you see Rasulullah, sallAllahu,

00:23:42 --> 00:23:46

alayhi, wasallam, in the way that the Kitab has described his

00:23:46 --> 00:23:49

characteristics, and we should be well aware of what that is. Now,

00:23:49 --> 00:23:52

if once we've read this GitHub, then there is no need for that

00:23:52 --> 00:23:56

wheel, there is no need for you get an interpretation, it's clear

00:23:56 --> 00:24:00

as the light of day, however, when you see him in an unfamiliar form

00:24:01 --> 00:24:05

something different, or you know, he's there, but for example, one

00:24:05 --> 00:24:09

person came to me a friend of mine, and he said, I saw the pose

00:24:09 --> 00:24:11

a lesson from a distance, I just couldn't make him out properly.

00:24:11 --> 00:24:15

And I know Abubaker was there. Normally the alarm was there. But

00:24:15 --> 00:24:18

there were something in between that was preventing me from going

00:24:18 --> 00:24:23

there. So I know that Rasul Allah, because it says so in the dream,

00:24:23 --> 00:24:26

but I was prevented by some shaytans or something from going

00:24:26 --> 00:24:30

there, that requires anything like that requires interpretation. And

00:24:30 --> 00:24:33

the interpretation here was very clear. That yes, you've got love

00:24:33 --> 00:24:36

for us all Allah salAllahu Salam, but there are certain things that

00:24:36 --> 00:24:39

you're not following. There are certain Sooners and things like

00:24:39 --> 00:24:42

that which you still have some discrepancy in, and that's why

00:24:42 --> 00:24:46

you've been prevented is is a sign that if you inshallah work hard,

00:24:47 --> 00:24:50

then you will be able to get closer. So those are the ones that

00:24:50 --> 00:24:55

need an interpretation. So it's not necessary that the shaytaan

00:24:55 --> 00:24:59

sorry, it's not necessary for the Prophet sallallahu alayhi wa

00:24:59 --> 00:25:00

sallam took

00:25:00 --> 00:25:05

come in the form that we have, we have read that, that he looked at

00:25:05 --> 00:25:09

the in the characteristics that we've read about you. This is as

00:25:09 --> 00:25:12

long as I mean, that is going to be Rasulullah sallallahu. Anybody

00:25:12 --> 00:25:15

in your dream that claims to be Rasulullah sallallahu is going to

00:25:15 --> 00:25:21

be him. As long as there is some level of resemblance of some sort

00:25:21 --> 00:25:24

or the other, there's some kind of linkage between what you're

00:25:24 --> 00:25:28

seeing, and what you think the personal awesome should look like.

00:25:28 --> 00:25:33

Take that take an example. You've got somebody from your relatives,

00:25:33 --> 00:25:39

some distant relative, right? Who you knew fully well, you knew him,

00:25:39 --> 00:25:43

well, you need to you knew this person very well. And then after

00:25:43 --> 00:25:46

that, he left he moved to India, he moved to another country

00:25:46 --> 00:25:52

disappeared for years, 1520 years, or, you know, I mean, a better

00:25:52 --> 00:25:55

example is, there's a friend of yours that was in your school, in

00:25:55 --> 00:26:00

your infant school, you know, when you were six, seven years old, and

00:26:00 --> 00:26:02

you knew him very well, then he disappeared, and then suddenly you

00:26:02 --> 00:26:08

meet the same person after 2025 years. Now he's come back. He's no

00:26:08 --> 00:26:13

longer youth is no longer young is older, has changed, everything's

00:26:13 --> 00:26:17

changed, hardly recognizable. But you can tell there's some

00:26:17 --> 00:26:20

resemblance. So there is a link between who you're seeing and

00:26:20 --> 00:26:23

who's claiming to be the same person, you can tell they've

00:26:23 --> 00:26:29

changed a lot. But there is still a connection, you can tell yes,

00:26:29 --> 00:26:32

there's a connection, you won't have a doubt that it's similar

00:26:32 --> 00:26:34

with you. Because you know that there's a link there.

00:26:35 --> 00:26:38

You might wait for a while, and then you might have forgotten

00:26:38 --> 00:26:41

certain things. But you stay with the person for a day or so. And

00:26:41 --> 00:26:45

then you'll start seeing the familiar links. Now, what about if

00:26:45 --> 00:26:49

somebody else is a total stranger comes to you and says, I am so and

00:26:49 --> 00:26:54

so and you just can't believe it. But he's claiming, but you can't

00:26:54 --> 00:26:55

believe it at all.

00:26:56 --> 00:26:59

You know, you have to really wouldn't have to convince yourself

00:26:59 --> 00:27:02

that this is the case, because there's no link.

00:27:03 --> 00:27:07

This is a total imposter. There's just no link, you just can't allow

00:27:07 --> 00:27:09

yourself to believe it from what you remember.

00:27:10 --> 00:27:16

So similarly, in your dream, if you see somebody claiming to be

00:27:16 --> 00:27:19

the Prophet, sallAllahu, alayhi wasallam. And you see some

00:27:19 --> 00:27:24

familiarity, there's some goodness about virtue about it, then it's

00:27:24 --> 00:27:28

most likely him but you need some kind of interpretation here to

00:27:28 --> 00:27:33

unravel the problem here, the obstacle here with you. But yes,

00:27:33 --> 00:27:38

it's Rasulullah. But if you cannot see any kind of link, and it's

00:27:38 --> 00:27:43

just sounds false, somebody's absolutely just claiming, which

00:27:43 --> 00:27:47

essentially means that according to this understanding of it, which

00:27:47 --> 00:27:52

the commentator is mentioning, the shaytaan can claim to be him, but

00:27:52 --> 00:27:56

he can't put himself into a close in a form to be him. That's the

00:27:56 --> 00:28:00

distinction you get. So shaytaan can try to mislead somebody that

00:28:00 --> 00:28:03

this is the Prophet sallallahu. So but any true believers in that,

00:28:03 --> 00:28:06

that can't be looks evil. It can't be.

00:28:07 --> 00:28:09

You know, you could never see the poster has been an evil state.

00:28:10 --> 00:28:13

It's going to be some good state, but it might not be how you see

00:28:13 --> 00:28:16

him, you might be prevented, he may be vague, it may be covered.

00:28:17 --> 00:28:21

For example, one of my teachers he mentioned we were very young, he

00:28:21 --> 00:28:26

told us that he was told that this Prophet sallallahu it was I mean,

00:28:26 --> 00:28:29

his dream that the prophets, Allah Larson was going to come and at

00:28:29 --> 00:28:34

five o'clock to the Wuhan, so the blue area, this was in dark blue.

00:28:36 --> 00:28:40

And so he's waiting he before five o'clock, 10 minutes or so he goes

00:28:40 --> 00:28:43

to the window, kind of in history. And he's waiting, there's about

00:28:43 --> 00:28:47

five minutes left. And then he's waiting and waiting. And then

00:28:47 --> 00:28:51

suddenly, somebody wakes him up. You can imagine what he said to

00:28:51 --> 00:28:52

the person waking him up.

00:28:53 --> 00:28:57

On another occasion, he says that, I was told that the Prophet

00:28:57 --> 00:29:00

sallallahu alayhi wa sallam is going in that car, by the main

00:29:00 --> 00:29:04

gate of the madrasa. He's in that car. So the car stops that I'm

00:29:04 --> 00:29:08

going towards him. And before I get them woken up again. Now you

00:29:08 --> 00:29:10

might be swearing at the person who's waking you up, and you might

00:29:10 --> 00:29:13

beat him up. But really, it's not his fault.

00:29:14 --> 00:29:19

This is the dream world. And this is a matter of tofield. If Allah

00:29:19 --> 00:29:21

wanted you to see him, you have seen him.

00:29:22 --> 00:29:27

Because time works on a different dimension, on a different level in

00:29:27 --> 00:29:30

that dimension. Sometimes you could sleep for five minutes, and

00:29:30 --> 00:29:34

you could see somebody you could see a dream of full full, you

00:29:34 --> 00:29:37

know, full dream full story, live a life.

00:29:38 --> 00:29:40

So don't blame the person who wakes you up.

00:29:41 --> 00:29:44

We have a tendency to do that. It's such a good dream. Why did

00:29:44 --> 00:29:44

you wake me up?

00:29:46 --> 00:29:50

It wasn't to be And subhanAllah sometimes you can actually go back

00:29:50 --> 00:29:53

to sleep and continue your dream. The dream world is an amazing

00:29:53 --> 00:29:56

world. You can actually go back to sleep and continue your dream.

00:29:57 --> 00:30:00

And you could see about five dreams within five minutes.

00:30:00 --> 00:30:04

It's five different stories. It's an amazing world.

00:30:05 --> 00:30:08

Right now the question is when you do see the Prophet salallahu

00:30:08 --> 00:30:12

Alaihe Salam, what do you see? Are you seeing

00:30:13 --> 00:30:16

an example of the rule and the spirit of Rasulullah sallallahu

00:30:16 --> 00:30:21

alayhi wasallam depicted in this particular way? Is it his self,

00:30:21 --> 00:30:25

real self, flesh and blood as he is in his grave? Because, um, BIA

00:30:25 --> 00:30:30

are not consumed, and they do not decompose in their graves. So are

00:30:30 --> 00:30:34

you seeing that individual was coming to you in your dream?

00:30:36 --> 00:30:40

Are you seeing his rule? Or are you seeing an example of Israel, a

00:30:40 --> 00:30:44

manifestation of Israel, not the rule itself? Because

00:30:45 --> 00:30:50

what the Allah mentioned what the commentator this Imam just use

00:30:50 --> 00:30:53

Maliki saying is that to see

00:30:54 --> 00:30:58

the profit or loss from himself, he caught this is the first

00:30:58 --> 00:31:01

opinion, they say that to be able to see the profit philosophy

00:31:01 --> 00:31:06

himself in his own flesh and blood, that would be very

00:31:06 --> 00:31:11

difficult to accept. Because 1000s of people could be seeing the

00:31:11 --> 00:31:14

Prophet sallallahu sallam, it's not like you get to see him. And

00:31:14 --> 00:31:17

that was, you know, you're the lucky one tonight, you got the

00:31:17 --> 00:31:21

jackpot, and nobody else got it. But many, many people can see the

00:31:21 --> 00:31:25

room still awesome on the same night, in different places. And

00:31:25 --> 00:31:29

they see him in different forms, some tall, some shorter, some

00:31:29 --> 00:31:37

young, some seem as old, different states. So how can he come in his

00:31:37 --> 00:31:40

real flesh and blood form, bodily form,

00:31:42 --> 00:31:47

in all of these different forms, or manifestations, at the same

00:31:47 --> 00:31:51

time, of course, nothing is beyond Allah subhanaw taala. But they say

00:31:51 --> 00:31:53

that this sounds far fetched,

00:31:54 --> 00:31:58

for him to be himself coming. Of course, it's a world that we will

00:31:58 --> 00:32:03

never know about the real way these things work, because there's

00:32:03 --> 00:32:07

no tests we could run. There's no experiments you can do. And

00:32:07 --> 00:32:10

there's no researchers, we can actually send right to work this

00:32:10 --> 00:32:12

out. So it's not something that you're going to get out of

00:32:12 --> 00:32:17

empirical studies, you know, it's not science. So these are the

00:32:17 --> 00:32:19

possibilities based on what the Allah subhanaw taala has

00:32:19 --> 00:32:23

mentioned, and looking at the reality of the way we see things.

00:32:23 --> 00:32:27

So this is how they mentioned these things. So they saying that,

00:32:27 --> 00:32:30

how is it possible, then, that he come in all of these different

00:32:30 --> 00:32:33

forms to different people at the same time from his cover, and yet

00:32:33 --> 00:32:37

still be at his cover as well in his physical form, and be able to

00:32:37 --> 00:32:39

listen to people Salaam and respond, etc.

00:32:41 --> 00:32:45

So the, what is most likely is that the people have actually seen

00:32:45 --> 00:32:48

when people do see him in the dream, they actually seen a

00:32:48 --> 00:32:52

representation and example, a form of his rule.

00:32:54 --> 00:32:54

And this rule

00:32:55 --> 00:33:02

can come in the form of his body of his real body. Because we're

00:33:02 --> 00:33:06

talking about the rule separate to the body here, his physical body,

00:33:07 --> 00:33:12

the rule can take on any form it wants. So that's an absolute

00:33:12 --> 00:33:16

possibility, you can't reject that fact, that because we know we're

00:33:16 --> 00:33:20

seeing him. So there has to be some aspect of it. So it could be

00:33:20 --> 00:33:23

a depiction of his room in a particular way, is sold in a

00:33:23 --> 00:33:26

particular way. Get at the end of the day, this is just academic

00:33:26 --> 00:33:31

discussion, who cares what it is, as long as you see him, because

00:33:31 --> 00:33:34

our belief is in that that you will see Him and you will see him

00:33:34 --> 00:33:38

in reality. So at the end of the day, this should not diminish from

00:33:38 --> 00:33:41

the actual citing, because this is just an academic discussion,

00:33:41 --> 00:33:43

you're gonna wake up and say, What did I actually see that I see is

00:33:43 --> 00:33:45

flesh and blood, I see that I saw him collapse. That's what I want

00:33:45 --> 00:33:46

to know.

00:33:47 --> 00:33:52

Some of the Sufis, they say that, no, he's like the sun. Just like

00:33:52 --> 00:33:56

with you got with the sun. The sun is one, but it can be seen in many

00:33:56 --> 00:34:00

different places. However, the author here he says, what what

00:34:00 --> 00:34:05

don't we don't lie and say that this is using an example that is

00:34:05 --> 00:34:10

not not completely accurate. Because the sun is a different

00:34:10 --> 00:34:14

story. The sun is one. And people are in different places. But what

00:34:14 --> 00:34:16

you got with the dream is that people are in different places,

00:34:16 --> 00:34:20

and he's coming specifically in the dream. So it's like he's

00:34:20 --> 00:34:22

coming in and the sun is not coming in different places. The

00:34:22 --> 00:34:25

sun is one and he's being seen from different places. It's

00:34:25 --> 00:34:31

impossible for one person to see the sun itself in one place and

00:34:32 --> 00:34:34

the same pot be seen somewhere else because it's the rays that

00:34:34 --> 00:34:38

you're seeing, or you're seeing him you're seeing that because

00:34:38 --> 00:34:44

it's the other say that. Look, just take it. Take the Hadith as

00:34:44 --> 00:34:48

it comes in the sense that it says you'll see the prophets of Allah

00:34:48 --> 00:34:50

or some hulless you will see the profit and loss and there's no

00:34:50 --> 00:34:54

need to delve into how and when you know the description of how so

00:34:54 --> 00:34:57

leave it as one of the Morticia behind in a sense, one of the

00:34:57 --> 00:34:59

ambiguities that you'll never know that

00:35:00 --> 00:35:04

Reality of now the fact that he can be seen in other than his own

00:35:04 --> 00:35:08

characteristics and another form of some other pious person or

00:35:08 --> 00:35:12

something, or in various different places. That means that, yes, you

00:35:12 --> 00:35:17

are seeing him, but the your things you're seeing him, but the

00:35:17 --> 00:35:19

form in which you're seeing is going to be different for

00:35:19 --> 00:35:23

different people. How, you know, logically, you explain that that's

00:35:23 --> 00:35:26

very difficult. But the form is different that you are seeing the

00:35:26 --> 00:35:29

Prophet sallallahu alayhi wasallam. So it's like he's being

00:35:29 --> 00:35:32

manifest in different forms, although you so you are seeing

00:35:32 --> 00:35:34

him, but you're, everybody's seeing him in a different form.

00:35:35 --> 00:35:40

Why do you see him in other than his real form, or how he's

00:35:40 --> 00:35:43

supposed to look like, it's because of some defect in our own

00:35:43 --> 00:35:51

hearts, and our own behavior, our own actions, and that's why we're

00:35:51 --> 00:35:55

not powerful enough to be able to see him in that same form. So we

00:35:55 --> 00:35:59

see something else that appears to be him. And, Inshallah, if that

00:35:59 --> 00:36:03

clears up, that it would be fine, shuffled Islam, the Korea and I'm

00:36:03 --> 00:36:08

sorry, following up on a lot of his opinion, he says that, when

00:36:08 --> 00:36:12

you see the Prophet sallallahu, alayhi, wasallam, in his own form,

00:36:12 --> 00:36:16

then it means you are seeing him. And if for those who don't see

00:36:16 --> 00:36:21

him, but see, someone that pious that looks like he must say is

00:36:21 --> 00:36:25

that he's him, then you are seeing an example or representation. So

00:36:25 --> 00:36:28

that's the way they've distinguished it. So as you've got

00:36:28 --> 00:36:31

three or four different ways of looking at this, which is just an

00:36:31 --> 00:36:35

academic discussion here. So if you've seen him that you don't

00:36:35 --> 00:36:37

need that wheel, and if you've seen something else that tells you

00:36:37 --> 00:36:40

it's him, then you needed that we need interpretation, because

00:36:40 --> 00:36:47

that's a representation of him right now, certain interpreting

00:36:47 --> 00:36:50

interpretations of seeing the profit and loss in your dream in

00:36:50 --> 00:36:55

different ways. What do they what do they mean? Some of them I have

00:36:55 --> 00:36:58

mentioned that if you see the Prophet sallallahu, alayhi,

00:36:58 --> 00:37:03

wasallam, as an older person, in advanced stage in your dream,

00:37:03 --> 00:37:07

right, then it means that there's going to be peace in that year,

00:37:08 --> 00:37:12

there's going to be peace, relative peace. And if you see him

00:37:12 --> 00:37:16

young, then it's a time of war. Again, this doesn't have to be

00:37:16 --> 00:37:18

this could be somebody's experienced that that's how they

00:37:18 --> 00:37:21

saw it during their time. It doesn't necessarily mean it has to

00:37:21 --> 00:37:25

apply because this is just somebody's experience again, if

00:37:25 --> 00:37:28

not to be Jamara, who also is a commentator on Buhari, he says

00:37:28 --> 00:37:32

that whoever sees the province of Allah Islam in a good form, then

00:37:32 --> 00:37:36

it means that this represents a good deal for this person that he

00:37:36 --> 00:37:40

is good in his deal. He has, he's excellent in his faith. And if you

00:37:40 --> 00:37:43

see that Ebola is wounded or something like that in your dream,

00:37:44 --> 00:37:48

then he represents some problem with your own Deen in your own

00:37:48 --> 00:37:48

faith and following.

00:37:49 --> 00:37:53

And he says that this is exactly

00:37:55 --> 00:38:00

the way it is. And he said the benefit of this, then is to tell

00:38:00 --> 00:38:03

you that look, you need to do more you need to correct yourself you

00:38:03 --> 00:38:05

need to improve and reform yourself. Right now let's move on

00:38:05 --> 00:38:08

to the next Hadith most of the Hadees they are very similar in

00:38:08 --> 00:38:10

their wedding just different wordings that different Sahaba

00:38:10 --> 00:38:14

used to say the same thing. So this one from India Masuda the

00:38:14 --> 00:38:18

Allahu Anhu was that whoever sees me in his dream has really seen me

00:38:18 --> 00:38:20

because the shaytaan cannot come in my form.

00:38:22 --> 00:38:26

The next hadith is related is number 405, which is related from

00:38:26 --> 00:38:30

Abu Huraira the Allahu Anhu. Another Sahaba Rasulullah

00:38:30 --> 00:38:32

sallallahu sallam said, Whoever sees me in his dream, then he's

00:38:32 --> 00:38:35

really seen me because the shaytaan because the shaytaan

00:38:35 --> 00:38:40

cannot come in my picture, my form or later, Chabot hoobie or cannot

00:38:40 --> 00:38:41

resemble Me.

00:38:42 --> 00:38:47

So, ignore Massoud abou Herrera. They both saying the same thing

00:38:47 --> 00:38:52

just using different words. The next Hadith number 406. This one

00:38:53 --> 00:38:59

is related from Abu Malik estuary, who medical Ashari from his

00:38:59 --> 00:39:01

father, whose name was Tarik a Shem.

00:39:02 --> 00:39:05

He says that Rasulullah sallallahu alayhi wa sallam said, Whoever

00:39:05 --> 00:39:07

sees me in his dream has really seen me.

00:39:09 --> 00:39:13

Again, another Sahabi saying the same thing. So it means that the

00:39:13 --> 00:39:16

professor has mentioned this a number of times why? Why do you

00:39:16 --> 00:39:18

think so many people are related this because the professor was

00:39:18 --> 00:39:21

after fajr is actually turn around, sit cross legged to the

00:39:21 --> 00:39:26

people would say, Have any of you seen a dream today? Because the

00:39:26 --> 00:39:30

truth is dreams. He said a scene at dawn. It's Saturday time. So

00:39:30 --> 00:39:32

this is just after sad time. That's the best time to tell your

00:39:32 --> 00:39:37

dream because it's fresh dreams because they're imaginary. They're

00:39:37 --> 00:39:40

from this other world of the imagination in in a sense, they're

00:39:40 --> 00:39:43

the fastest things to be forgotten as well. And that's why if you see

00:39:43 --> 00:39:47

a bad dream, just don't tell anybody. Don't dwell on it. And

00:39:47 --> 00:39:49

hopefully by the end of the day, you won't even remember it. As

00:39:49 --> 00:39:52

soon as you've told somebody, you've solidified it.

00:39:53 --> 00:39:56

And that's, you know, people out there who see bad dreams men,

00:39:56 --> 00:39:59

women, especially women, they get really frightened. They are so

00:40:00 --> 00:40:05

solidifying solidifying it by continuing to remember it and

00:40:05 --> 00:40:09

obsessing over it and mentioning it to others and concerned about

00:40:09 --> 00:40:11

it the pros are awesome said very clearly if it's good dreams are

00:40:11 --> 00:40:16

from Allah, bad dreams or from the shaytaan. If you see a bad dream

00:40:16 --> 00:40:22

reader or the biller turnaround, spit to your left like lightly and

00:40:22 --> 00:40:26

go to sleep, seek refuge in Allah subhanho wa Taala and he said it

00:40:26 --> 00:40:31

will not harm you. Now believe in those words for those who are

00:40:31 --> 00:40:33

obsessed by their dreams, and it's sufficient for you.

00:40:34 --> 00:40:39

So the Imam tells me he decides to comment on this grammatical

00:40:39 --> 00:40:42

estuary. He says this abou meticulous cherry in this isnaad

00:40:42 --> 00:40:47

in this chain he is sad, hypnotic ignatia and thought he could not a

00:40:47 --> 00:40:48

Shem he was

00:40:49 --> 00:40:52

the companion of Rasulullah sallallahu some who's related this

00:40:52 --> 00:40:52

hadith.

00:40:54 --> 00:40:57

He's related a number of Hadith from Missoula sallallahu alayhi wa

00:40:57 --> 00:40:59

sallam, the next Hadith

00:41:00 --> 00:41:04

know that he says and I heard it even saying that Helfrich know

00:41:04 --> 00:41:10

Khalifa said I saw Omer IGNOU Wraith was a companion of

00:41:10 --> 00:41:15

Rasulullah sallallahu alayhi wa sallam, and I was while I was

00:41:15 --> 00:41:19

still a young boy, I knew this to be him to be as a hobby. This is

00:41:19 --> 00:41:23

just some comment on the isnaad Right? I don't want to miss it

00:41:23 --> 00:41:27

out. Because this is these a month let me these words he's decided to

00:41:27 --> 00:41:30

come in here. So I've mentioned it as well. The next at least is

00:41:30 --> 00:41:35

Hadith number 407 which is related from Abu Huraira the Allah one who

00:41:35 --> 00:41:39

again, he says that Rasulullah sallallahu alayhi wa sallam said

00:41:39 --> 00:41:42

Monroe only filled Manami forgot Ernie whoever sees me in his dream

00:41:42 --> 00:41:46

has seen me in a shape on Elijah Metheny, because the shaytaan

00:41:47 --> 00:41:52

cannot come in my example on my phone, like automatically will be

00:41:53 --> 00:41:58

law later shamba Hooni find the shaytaan Allah TomoTherapy later

00:41:58 --> 00:42:02

Shabbat will be these are different words used here called

00:42:04 --> 00:42:10

Colette cada ABI and equilibrium Kure who's the narrator? From see

00:42:10 --> 00:42:11

Abu Huraira the hola Juan who

00:42:13 --> 00:42:17

his student was this globe.

00:42:19 --> 00:42:23

And this is being related through His Son Awesome. Awesome relates

00:42:23 --> 00:42:28

from Calais and Calais from Abu Huraira the hola one. So when Abu

00:42:28 --> 00:42:33

Huraira the Alana mentioned this Ghalib said for her death to be

00:42:33 --> 00:42:34

epner Abbas.

00:42:36 --> 00:42:42

I went and related this hadith to ignore Basilea Lavon were called

00:42:42 --> 00:42:46

to and then I added so he must have heard this from Abu Huraira

00:42:46 --> 00:42:50

the alarm sometime. Then after that he saw a dream oversoul allah

00:42:50 --> 00:42:54

sallallahu sallam. So Abdullah ambassador, the Allah one was

00:42:54 --> 00:42:57

president, he went up to him and he said, This is what Abu Huraira

00:42:57 --> 00:43:01

the alarm related to me and Cadre to who and how I've seen the

00:43:01 --> 00:43:05

Prophet sallallahu Sallam in my dream, right? So I've seen the

00:43:05 --> 00:43:09

prophets of Allah is Allah for the Kirtle Hassan IDNA ID.

00:43:10 --> 00:43:13

And then I mentioned Hassan ignore it really Allah Han. So when I was

00:43:13 --> 00:43:15

telling Abdullah in our bus, the next Hadees will make it more

00:43:15 --> 00:43:19

clear, but essentially what's happening here is the history

00:43:19 --> 00:43:23

given above the Allahu anha and even above the Alona asks him, how

00:43:23 --> 00:43:28

did you see him? Explain him to me. So he says, you know, Hassan,

00:43:28 --> 00:43:32

ignore it. Because he was young, he was still alive. The closest

00:43:32 --> 00:43:39

person I can has anybody for call to shut back to hoobie I seen a

00:43:39 --> 00:43:42

representation of I've seen a resemblance to Hasani gladioli,

00:43:42 --> 00:43:47

Allah one. So in the ibis, the Allah one who said yes, in the

00:43:47 --> 00:43:49

hookah Anisha who he did resemble him.

00:43:50 --> 00:43:54

So it's known about how some of the alone that he was very close

00:43:54 --> 00:43:56

look into the suit. Allah loves me looked very close to the Saudi

00:43:56 --> 00:43:59

allah sallallahu alayhi wa sallam. That's why in the rewrite of

00:43:59 --> 00:44:03

Hakim, beside the Jade from our civil nuclear as well, he says, I

00:44:03 --> 00:44:06

said to ignore Basa the Allahu Anhu I've seen the Prophet

00:44:06 --> 00:44:09

sallallahu alayhi wa sallam in my dream. So he said, It's like

00:44:09 --> 00:44:12

somebody comes to you and says, you know, I've seen him is okay.

00:44:12 --> 00:44:16

Explain, you know, what did you see? You want to know, Sif hoodie.

00:44:17 --> 00:44:19

So I mentioned has an abnormality.

00:44:21 --> 00:44:22

And I said that he resembled him.

00:44:23 --> 00:44:26

So then he probably Allah said, Yes, you've definitely seen him.

00:44:27 --> 00:44:28

You've seen him.

00:44:29 --> 00:44:33

So now this shows us that it's permissible to go and talk about

00:44:33 --> 00:44:36

your dream and ask somebody about it. But as the Prophet sallallahu

00:44:36 --> 00:44:40

alayhi wa sallam himself said that when you see a dream, then don't

00:44:40 --> 00:44:43

tell just anybody, especially if it's a bad dream, don't tell

00:44:43 --> 00:44:50

anybody only tell a an intelligent person and adding or somebody who

00:44:50 --> 00:44:53

loves you, because they won't make any silly comment or commentary.

00:44:53 --> 00:44:57

Because generally, if they make a commentary, they it's related and

00:44:57 --> 00:44:59

this is the strange world of dreams. That is related.

00:45:00 --> 00:45:04

that if interpretation is given, then it becomes firm and

00:45:04 --> 00:45:09

solidified. Until then it's suspended. So if anybody does tell

00:45:09 --> 00:45:11

your dream, don't make a silly remark on it, or it means you're

00:45:11 --> 00:45:15

going to die now, you know, just out of a joke. Don't say that. Be

00:45:15 --> 00:45:19

very careful what you say. Especially, you know, so don't

00:45:19 --> 00:45:23

don't just tell anybody. Okay, the next Hadith he is number 408,

00:45:23 --> 00:45:27

which is related from Abu jemena, who relates from Yazeed Al

00:45:27 --> 00:45:31

Pharisee. She was Persian descent. And

00:45:33 --> 00:45:36

in this chain, it also mentions what his occupation generally

00:45:36 --> 00:45:39

nobody mentions occupation unless it's part of his name, but he

00:45:39 --> 00:45:44

decided to mention his occupation. What can the actual Messiah he

00:45:44 --> 00:45:49

used to be a scribe of Quran it's used to write and the reason he's

00:45:49 --> 00:45:54

mentioned that is to show what a honorable person this was, because

00:45:54 --> 00:45:58

they say that this is showing that he had Baraka in his Amyl because

00:45:58 --> 00:46:01

this is one of the most Halal forms of earning money if you want

00:46:01 --> 00:46:02

to, you know,

00:46:03 --> 00:46:07

design some Quran and the writing and, you know, publish a really

00:46:07 --> 00:46:10

nice edition of the Quran and so on. And that's the community says

00:46:10 --> 00:46:12

that's probably why he saw this great dream.

00:46:13 --> 00:46:16

Card caught or eaten the VSL Allahu alayhi wa salam ala Manam

00:46:17 --> 00:46:20

so this year's evil Pharisee he says, I saw the Prophet sallallahu

00:46:20 --> 00:46:24

Sallam in my dream during the during the time of Hebron Ibis or

00:46:24 --> 00:46:28

the Allah one. So just like the other Sahaba Eclipse at the same

00:46:28 --> 00:46:32

thing asked him to believe he said the same. This is either this

00:46:32 --> 00:46:36

either 30 See, he's also saying that when people are passively

00:46:36 --> 00:46:38

alone was around ISO dream, Rasulullah sallallahu Sallam I

00:46:38 --> 00:46:42

went up to him. And I said to him, not personally Allah one I've seen

00:46:42 --> 00:46:45

the Prophet salallahu Alaihe Salam in my dream. If not I busted the

00:46:45 --> 00:46:46

Allah one who said

00:46:47 --> 00:46:50

that. He told me he blockbusters and told me that yes, the

00:46:50 --> 00:46:53

professor Lawson used to say that the shaytaan doesn't have the

00:46:53 --> 00:46:56

ability to resemble Me. So whoever sees me in his dream has

00:46:56 --> 00:47:00

definitely seen me. But can you tell me what he looked like? Can

00:47:00 --> 00:47:02

you tell me what you saw? Can you describe him?

00:47:03 --> 00:47:06

No, he said, Can you describe this man that you saw in your dream?

00:47:06 --> 00:47:10

Just wanted to make sure he was the right person. So he said yes.

00:47:10 --> 00:47:17

So I described to him a man by not Raju Lane, who was between us, he

00:47:17 --> 00:47:21

was of moderate stature, he was between two men which means he was

00:47:21 --> 00:47:25

not too tall and not too short. She was of medium stretcher.

00:47:26 --> 00:47:26

Just smooth.

00:47:29 --> 00:47:37

A small ill by out his body his his flesh was a small little belt.

00:47:37 --> 00:47:41

It was reddish leaning towards white. So it was a reddish white

00:47:41 --> 00:47:44

complexion. A Carolina in

00:47:46 --> 00:47:49

now we read the Hadith in which the Sahaba are describing the

00:47:49 --> 00:47:53

person was in the same way. This person wasn't a Sahabi he's seen

00:47:53 --> 00:47:56

the Brazil as in his dream and is describing him the same way. If

00:47:56 --> 00:47:59

you recall from the first this is Martin with his way of making us

00:47:59 --> 00:48:04

review and you know remind us of what the Sahaba said in the

00:48:04 --> 00:48:09

beginning the first chapter so a smug ill bayaud And then he says a

00:48:09 --> 00:48:09

couple

00:48:11 --> 00:48:17

aligning eyes that seem to have this coal applied to it naturally.

00:48:18 --> 00:48:26

And has an old deck. beautiful smile. Jimmy YOU DON'T handsome

00:48:26 --> 00:48:30

the way the way it will watch rounded face in a sense, called

00:48:30 --> 00:48:36

Mala ugly hater who ma Bina however he Elahi. And His beard

00:48:37 --> 00:48:44

was His beard was totally encompassing from here to here.

00:48:45 --> 00:48:49

And what he meant by that he indicated towards his ears. So

00:48:49 --> 00:48:52

essentially His beard was all the way not just a little goatee in

00:48:52 --> 00:48:57

the bottom. Right. But it was from one ear to the other. So it was

00:48:57 --> 00:49:02

full fledged it filled it all up, he said and then just in case you

00:49:02 --> 00:49:06

think it's just closely cropped and filled up like that, you know,

00:49:06 --> 00:49:12

I'm belaboring this issue here. He said God Mueller had narrow narrow

00:49:12 --> 00:49:17

so he wasn't closely cropped it actually filled his it filled his

00:49:17 --> 00:49:20

chest area. So it was long as well.

00:49:21 --> 00:49:23

So his whole neck and everything was covered with it.

00:49:24 --> 00:49:30

I will says alphas Narrator further down who's relating this

00:49:30 --> 00:49:34

incident as a hadith right he says

00:49:35 --> 00:49:38

I can't remember what else because look, if you look at this chain,

00:49:39 --> 00:49:42

Imam tell me the relates this from Mohammed Abu Bashar who's his

00:49:42 --> 00:49:47

teacher, he relates from EBRD he related and Mohammed puja for both

00:49:47 --> 00:49:51

of them, who relayed from out of ignorance Abuja, Mira and our

00:49:51 --> 00:49:55

febrile Jamila is the one who is relating from Yazeed. Who saw the

00:49:55 --> 00:49:56

dream

00:49:57 --> 00:49:59

right. So now this is

00:50:00 --> 00:50:03

Oh, who relates from yours? It isn't. I can't remember if he told

00:50:03 --> 00:50:06

me any other details. I can't remember if he mentioned any other

00:50:06 --> 00:50:11

details, this is all I can remember. But if not, I busted the

00:50:11 --> 00:50:16

Allah on who said to him, and I think this this he is he is

00:50:16 --> 00:50:18

remembered enough details. I mean, because what we've seen from the

00:50:18 --> 00:50:22

Hadith in the beginning, it's exactly this, except that there's

00:50:22 --> 00:50:25

a bit more description about his beard here, because I don't think

00:50:25 --> 00:50:27

any of those Hadith had the same description about his beard that

00:50:27 --> 00:50:30

it was, you know, all the way around and full.

00:50:32 --> 00:50:34

So, if not, obviously, the loved one will after hearing this

00:50:34 --> 00:50:38

description from yours even further, see, he said, he said,

00:50:39 --> 00:50:43

Laura Atia who philia karate must have data and data who for Kahala,

00:50:44 --> 00:50:48

had you seen him in wide awake, you would not have been able to

00:50:48 --> 00:50:51

describe him any better than this. mean, you have given such a

00:50:51 --> 00:50:55

beautiful description of what you saw in your dream, and it's so apt

00:50:55 --> 00:50:58

and so perfect and accurate, that it's exactly what you would have

00:50:58 --> 00:51:04

described. Had you seen him alive? So it's perfect spot on. Now,

00:51:04 --> 00:51:08

there's some discussion that Imam Tirmidhi has about who this evil

00:51:08 --> 00:51:12

Pharisee is. See, because he's evil Pharisee he comes hardly his

00:51:12 --> 00:51:18

description is just his, he's hardly ever mentioned. So he says

00:51:18 --> 00:51:23

the acetyl Pharisee he is enormous. That's his name. Well,

00:51:23 --> 00:51:27

who are the minions even a rock Kashi he is older earlier than the

00:51:27 --> 00:51:30

more famous one that generally comes in chains of narration whose

00:51:30 --> 00:51:34

name was Yazidi, Kashi, he has either Akash is always mentioned

00:51:34 --> 00:51:37

you hardly hear a Pharisee so he This one's early on so don't

00:51:37 --> 00:51:41

confuse the two he's saying this yes evil Pharisee has actually

00:51:41 --> 00:51:44

heard Hadith from ignore bacilli Allah and that's where he's

00:51:44 --> 00:51:47

relating this hadith because he met him whereas he has either

00:51:47 --> 00:51:51

Akashi so that you don't get confused and then he came later he

00:51:51 --> 00:51:54

did not he was not a contemporary of Ignite embassy or the Allah

00:51:54 --> 00:51:55

when he wasn't there at the time

00:51:57 --> 00:52:02

and this is the the this Akashi he was yes he did not abandon his

00:52:02 --> 00:52:05

name is he has he did not abandon a rock Kashi so he's got a

00:52:05 --> 00:52:08

different name he's a different individual. He relates from a

00:52:08 --> 00:52:11

symptomatic because understood America they live for much longer

00:52:11 --> 00:52:15

than bambus and your loved one is a symptomatic was the second to

00:52:15 --> 00:52:17

last second to last Sahaba to pass away.

00:52:19 --> 00:52:20

The last one was

00:52:21 --> 00:52:26

about to fail at dosi or the Allahu Allah just a few years

00:52:26 --> 00:52:28

after him or very shortly after.

00:52:29 --> 00:52:33

So he's just making this clarification here so he nobody

00:52:33 --> 00:52:36

confuses themselves. And then he says that

00:52:37 --> 00:52:41

this Yes, either Farsi and yes, either Akashi they both bursaries

00:52:41 --> 00:52:45

so there's another element that could confuse you they both

00:52:45 --> 00:52:48

bursary scholars, but one was earlier than the other and this

00:52:48 --> 00:52:54

outfit will be Jamila. He is famously known as oval RRB. So

00:52:54 --> 00:52:57

just keep that in mind he's saying for those who are interested in

00:52:58 --> 00:53:02

you know, in knowing this a small region, so we stop here for today,

00:53:02 --> 00:53:06

and Inshallah, next week will be our completion in sha Allah next

00:53:06 --> 00:53:07

week will be our completion.

00:53:08 --> 00:53:13

May Allah subhanaw taala give us a tool for you to do that. And we

00:53:13 --> 00:53:14

make a dua

00:53:15 --> 00:53:16

allotments

00:53:20 --> 00:53:24

allow me a human barometer can I study Allahumma? Yeah, no no yum

00:53:24 --> 00:53:28

Ananda ADA Hey Landis apparently okay now condemning allottee mean?

00:53:29 --> 00:53:32

No Bake Allah Morabito Saturday Salawat Allah al better Rahim

00:53:32 --> 00:53:35

Allah Malaika the Mocha Robina want to be you know Sunday up in

00:53:35 --> 00:53:38

our shahada in Saudi enormous and they had to come and shake me out

00:53:38 --> 00:53:41

of the night I mean, either Mohammed Abdullah hot I mean the

00:53:41 --> 00:53:44

be you know, say the most serene what you will not clean water

00:53:44 --> 00:53:48

Saudi Arabia I mean, Russia he didn't but he did. It can be

00:53:48 --> 00:53:50

hidden because theological money rarely is

00:53:51 --> 00:53:56

our love, our love this Kitab that contains the words of your

00:53:56 --> 00:53:59

messenger and the acts of your messenger and the characteristics

00:53:59 --> 00:54:02

and the beauty of your messenger sallallahu alayhi wa sallam of

00:54:02 --> 00:54:05

Allah allow this reading and this starts to beautify our minds and

00:54:05 --> 00:54:11

our hearts of Allah allow us to purify our hearts. And Allah allow

00:54:11 --> 00:54:15

this to be a source of our closest to messenger and you Oh Allah.

00:54:16 --> 00:54:19

Allah, Allah give us the Tofig to remember you in all states of

00:54:19 --> 00:54:23

Allah give every part of our body the ability to remember you of

00:54:23 --> 00:54:26

Allah have you a thicker, emanate from every part of our body and

00:54:26 --> 00:54:31

every pore of our body and every fiber of our of our existence of

00:54:31 --> 00:54:36

Allah allow us to be submerged in your liquor, and to be Allah to be

00:54:36 --> 00:54:40

close to you so that we begin to love you even more than we love

00:54:40 --> 00:54:43

you right now. of Allah grant us the love of your messenger and the

00:54:43 --> 00:54:46

love of his sunnah so that we follow it with full conviction

00:54:46 --> 00:54:51

regardless of what anybody may say to us. Oh Allah, Oh Allah, grant

00:54:51 --> 00:54:56

us the Tofik to worship you in the way that you're only our worship

00:54:56 --> 00:54:59

you have Allah in the way that you love our loving

00:55:00 --> 00:55:04

All of our actions conducive to your desire, oh Allah make all

00:55:04 --> 00:55:08

actions that we do pleasurable to you, and that you're satisfied

00:55:08 --> 00:55:12

with them. Oh Allah make those actions close to our hearts and

00:55:12 --> 00:55:15

beautiful to our hearts that satisfy you and that please do and

00:55:15 --> 00:55:19

those actions that we do and that we may be engaged in, that are of

00:55:19 --> 00:55:23

despicable nature, that are of the Haram that of the macro ha that

00:55:23 --> 00:55:28

are of the reprehensible acts of Allah make those hated in our

00:55:28 --> 00:55:32

hearts, make those hated now mines so that we can more easily avoid

00:55:32 --> 00:55:36

them. of Allah it's always a struggle for us. But you know your

00:55:36 --> 00:55:39

we know your mercy is great. And that's why we know that when even

00:55:39 --> 00:55:44

the worst of us prostrates and bows down in front of in front of

00:55:44 --> 00:55:47

anybody it's going to be in front of you have Allah that means that

00:55:47 --> 00:55:51

you know that we love you and that that's who you who we worship.

00:55:51 --> 00:55:54

We're sitting at this time in this masjid and those who are sitting

00:55:54 --> 00:55:58

at home and listening, who spent this time of this Friday evening,

00:55:59 --> 00:56:01

to the words of your messenger sallallahu alayhi wa salam, O

00:56:01 --> 00:56:05

Allah, we're not doing this in vain. Oh Allah, we may have

00:56:05 --> 00:56:09

whatever intention, but Oh Allah, outwardly, we're here we're

00:56:09 --> 00:56:13

listening. Oh Allah except us. Oh Allah give us full sincerity of

00:56:13 --> 00:56:18

Allah give us full conviction in our hearts of Allah into us all

00:56:18 --> 00:56:21

intergender tool for those of Allah grant us your love and the

00:56:21 --> 00:56:24

love of those who love you, or Allah grant us good company in

00:56:24 --> 00:56:29

this world, and good company in the hereafter. In the company of

00:56:29 --> 00:56:34

your messengers, and your shahada and your CPAP in general for a

00:56:34 --> 00:56:38

dose of Allah grant us the Kadima on our deathbed of Allah grant us

00:56:38 --> 00:56:41

the Kadima. As the last thing that we leave with within this world of

00:56:41 --> 00:56:46

Allah grant us the best of our days in the most pleasurable of

00:56:46 --> 00:56:49

our days, the days that we stand in front of you and we are able to

00:56:49 --> 00:56:54

respond in in a way that that makes you happy and that we know

00:56:54 --> 00:56:57

you're happy with us. Oh Allah, grant us your happiness in this

00:56:57 --> 00:57:01

world of Allah grant, Grant us your pleasure in this world. And

00:57:01 --> 00:57:04

Allah allow us to be pleased with you. And please, with all the good

00:57:04 --> 00:57:08

deeds that you have, you have told us to and you have ordered us to

00:57:08 --> 00:57:12

do have Allah bless the authors of this book, Oh Allah, all the

00:57:12 --> 00:57:16

narrators that we've taken their name in, and who who've been means

00:57:16 --> 00:57:19

of conveying these Hadees to us over the centuries, and all those

00:57:19 --> 00:57:23

who have helped to publish these books and who've allowed it to

00:57:23 --> 00:57:27

come to us all those who have been instrumental in conveying this

00:57:27 --> 00:57:29

Deen to us starting from Rasulullah sallallahu alayhi

00:57:29 --> 00:57:33

wasallam and then all the way down to the Sahaba and that vary in and

00:57:33 --> 00:57:37

then those that came after them until, until our times and our

00:57:37 --> 00:57:42

Allah make us also the means of disseminating the deen to others

00:57:42 --> 00:57:45

make us guides of those who are guided, oh Allah make us also part

00:57:45 --> 00:57:49

of we've read all of these names of all of these narrators Oh Allah

00:57:49 --> 00:57:53

make us also conveys on your team to them attacking our Allah make

00:57:53 --> 00:57:57

us worthy of this of Allah make us worthy of this and make us

00:57:57 --> 00:58:00

remembered for the good things that we do. Allow us to do good

00:58:00 --> 00:58:04

actions and accepted for the service of your team so that

00:58:04 --> 00:58:07

people will remember us with good to us, oh Allah leave allow us all

00:58:07 --> 00:58:11

to leave good marks in this world, both in terms of our

00:58:11 --> 00:58:14

accomplishments in the forms of our gym and in the form of our

00:58:14 --> 00:58:18

progeny and our children, our likes from us all and protect us

00:58:18 --> 00:58:20

all and pretty to all the Muslims around the world or Allah bring

00:58:20 --> 00:58:26

back stability among humanity. Oh Allah make us worthy of Allah

00:58:26 --> 00:58:29

allow us to rectify ourselves before our death comes Subhan

00:58:29 --> 00:58:33

Allah because Allah is that your mercy food was more serene

00:58:33 --> 00:58:34

hamdulillah

00:58:35 --> 00:58:39

JazakAllah for listening, may Allah subhanho wa Taala bless you

00:58:39 --> 00:58:42

and if you're finding this useful, you know

00:58:44 --> 00:58:48

as they say to that like button and subscribe button and forwarded

00:58:48 --> 00:58:51

on to others, just like Allah here and as Salaam Alaikum

00:58:51 --> 00:58:52

Warahmatullahi Wabarakatuh

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