Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Seeing the Prophet () in a Dream Final Part

Abdur Rahman ibn Yusuf Mangera
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The speakers stress the importance of learning and practicing professionalism in order to achieve success in life. They touch on the negative impact of leaving a woman without a partner and the lack of graduation from school. They also discuss Jesus's characteristics, including his appearance, behavior, and character. The importance of blessing for everyone, including those who have been working hard to achieve their goals.

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			Bismillah al Rahman al Rahim
		
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			Al Hamdulillah
		
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			Al Hamdulillah. Hamden, Kathy
Rhonda, uban Mubarak confy Mubarak
		
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			and it Camilla, your Bora buena.
We are the Jalla Jalla who are
		
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			Manuel or sada to a certain wider
so you didn't have evil Mustafa
		
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			SallAllahu Derrida it you are
either early or sloppy about
		
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			uncover seldom at the Sleeman
cathedra Ron Ely omit Dean Amma
		
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			buried
		
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			Hamdulillah we are on the final
chapter of this great collection
		
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			of Hadith an accepted collection
over the centuries ALLAH SubhanA
		
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			wa Tada has
		
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			given it great acceptance and thus
it's being studied many many years
		
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			after the author compiled it. And
that in itself is the same as
		
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			related by Imam Malik or Avi my
medic, he said that whatever is
		
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			for Allah subhana wa Tada
		
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			that will remain. And thus
Subhanallah you know, you've got
		
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			this book which is being studied
here in the UK, and
		
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			hamdulillah
		
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			so this is the final chapter,
which we started last week chapter
		
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			on seeing the Prophet sallallahu
alayhi wa sallam in the dream, and
		
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			we discussed the number of Hadith
we've got. It's the chapter 55
		
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			We've got a few Hadith left to
cover, Inshallah, will Allah give
		
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			us a Tofik to complete these
Hadith today?
		
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			I'll just read the rest of the
narrations first Bismillah R
		
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			Rahman r Rahim
		
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			while Bill is now the law toss him
in Imam it did me the you call a
		
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			hadith and Abdullah Hypnobabies
obz
		
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			Allah had this ammonia Cobourg
Rahim oh no sorry didn't call
		
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			him no she Herbin is the Haryana
army kala kala Abu Salah metacoda
		
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			Abu Qatada kala Rasulullah
sallallahu alayhi wa sallam Monroe
		
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			Ernie and even know me for kodra
I'll help where we can you call
		
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			center Abdullah hobnobbed Rama
Anna dirty me you called to know
		
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			more I live in a certain car had
the thinner Abdulazeez YBNL motor
		
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			called had the thinner Surbiton
and a sinner the Allahu Anhu and
		
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			the Nabhi yes Allah Allahu Allah
He was a llama called Manuel Ernie
		
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			filmin me for Quadra Neva in the
shaytaan Allah Yatta Hi yah Ruby.
		
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			What color was El many Jews are
men sitatunga are very introduced
		
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			a minute Nobu wherever he called I
heard that Mohammed Nordion chorus
		
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			Amira to be a cool coder Abdullah
hymnal Mobarak
		
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			is a two liter bill called or if
it could be a thought will be he
		
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			called I had this and Mohammed
ignore it and Cora had the third
		
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			another obnoxious alien color and
burner ignore only in an ethnicity
		
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			in a Rahima hula called the hurdle
Hadith od you know, from the rue
		
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			Armenta Hello Anna Dina calm
		
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			so these are the last few hadith
of this chapter.
		
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			The first Hadith for today's
Hadith number 410, which is
		
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			related from Thurrott from Anasazi
Allahu Anhu.
		
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			He says that Rasulullah sallallahu
alayhi wa sallam said, Whoever
		
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			sees me in his dream, whoever sees
me in a dream and Ronnie Phil
		
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			Manam, whoever sees me in a dream
Faqad Ernie, because he has, then
		
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			he has certainly seen me then he
seen me for in the shaytaan Elia
		
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			higher lubi. Because the shaytaan
		
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			cannot give you an imagination
cannot make you make you imagine
		
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			that he is me.
		
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			So it's the same subject, it's the
same topic. It's the same message
		
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			as in most of the Hadith with just
slightly different words, clearly,
		
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			clear means imagination. Ly the
higher Looby shaytaan can't do
		
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			that.
		
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			Thus, any dream in which you're
seeing the Prophet sallallahu
		
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			alayhi wa sallam in a familiar
sight or vision, then it can't be
		
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			of the other author or alum. It
can't be of just shaytaan building
		
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			up some stray thoughts. And you're
just seeing things that you've
		
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			been thinking about during the
day, as Allahu Allah has mentioned
		
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			in the Quran.
		
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			When the leader of Egypt when he
saw these dreams, that he saw the
		
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			seven cows and seven thin cars and
fat cows and so on. And then he
		
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			asked for his people for
interpretation. And they said
		
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			that, oh man, I know that will
allow me be even harder. Eduardo,
		
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			I love they said that these are
just
		
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			these are just stray thoughts that
you've been thinking about. Your
		
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			mind's been going here and there,
and you're seeing them at night.
		
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			So they pass it off as that
because that is a category of
		
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			dreams. You've got the true
dreams. You've got the dreams from
		
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			Shaytaan. And then the third
category are just thoughts that
		
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			you've had, which
		
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			Then you see in some kind of form,
of course, the second and third
		
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			category can be very close
together because it's from the it
		
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			could be from the shape on. Right
if your mind is not in overdrive.
		
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			So, whenever you see the Prophet
sallallahu, it wasn't him, it
		
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			can't be a developer.
		
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			It can't be just straight
thoughts. There's some some
		
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			meaning here.
		
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			Now, we discussed last time we
discussed in the last lesson that
		
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			many of the Allama they see this,
some try to restrict it only to
		
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			those people who see the prophets
of Allah ism in a proper
		
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			description as Rasulullah
sallallahu sallam. But the other
		
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			say that as long as he is in some
positive description, which can't
		
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			be shaytani, then it is possible
allah sallallahu sallam, and the
		
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			reason why you're not seeing it in
a complete form of Rasulullah
		
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			sallallahu alayhi wasallam is
because of maybe some deficiency
		
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			in your following of the sunnah or
your love for Rasulullah
		
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			sallallahu sallam. So you might
see somebody purporting to be
		
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			Rasulullah Salallahu Salam, he
looks like your teacher. He looks
		
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			like your Imam he looks like your
father or some pious individual
		
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			that you know, that is Rasulullah
sallallahu some that you're
		
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			seeing, but there's some
deficiency there. Yes, if you see
		
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			something shaytani claiming to be
Rasul Allah, Allah, that could be
		
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			from the shaytaan so that seems to
be the stronger opinion. And so
		
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			the Allahu Anhu he continued to
explain that shaytaan can't be,
		
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			you know, shaytaan cannot come in
the form of Rasulullah sallallahu
		
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			alayhi wasallam to support that.
He adds here, he says,
		
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			whoa, el momento zoomin said that
you are introducing a new boo.
		
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			Doo don't think a dream is just
some kind of
		
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			imagination, with no backing with
no background with no reality.
		
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			Because the Prophet sallallahu
alayhi wa sallam said that the
		
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			believers dream is a is one part
of 46 parts of Prophethood
		
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			in the sense that there's no
prophecy left anymore. Because the
		
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			prophets of Allah ism has come and
gone. His prophecy is here, but
		
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			there's no prophets anymore. And
prophets are who the ye and the
		
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			revelation comes down to. However,
there's one aspect left there's
		
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			one door left for Allah subhanaw
taala to still give some level of
		
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			reality and truth to the people
through and that is through
		
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			dreams. Now, if somebody says I
saw a good dream in ritual, Sula,
		
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			Salah, awesome, so now I'm a
Sahabi, or I'm a prophet, that
		
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			will not be the case. That's why
the Prophet sallallahu sallam, he
		
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			said it's only one part of 46
parts. So one portion, so many
		
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			percentage of solid is not solid.
If you just do a sit down, say
		
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			such that and say, I'm doing I'm
doing solid, that's not solid,
		
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			that's a part of solid, you just
do Kara, you say Allahu Akbar, it
		
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			is a part of solid, isn't it? But
it's not doesn't make it solid. So
		
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			this just seeing a good dream
doesn't make you a prophet.
		
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			However, it is one way of Allah
subhanaw taala where the door of
		
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			Revelation is still open. But the
problem is that because when a
		
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			revelation comes to a prophet,
it's 100% from Allah, there's no
		
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			doubt about it. There's no issue.
There's no question. There's no
		
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			ambiguity about that, that this is
real way. But to anybody else. It
		
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			depends on the level of piety. It
then depends on the
		
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			interpretation, and so on and so
forth. person came to Mohammed
		
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			Abdullah Syrian, and he said,
		
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			Imam Malik Rahim, Allah had seen a
dream. He didn't ask him to Syrian
		
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			himself, he sent somebody else to
ask him when the blue Syrian heard
		
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			the dream, he said, You did not
see that dream.
		
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			Like did you see that dream? It
can't be you. I can't believe this
		
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			dream can be seen by you. That's
how proficient he was in dream
		
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			interpretation. Then finally, it
was Mr. Maryk because this was a
		
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			high level dream that could have
only only been seen by somebody
		
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			high level Subhanallah
		
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			so dream the dream world is an
amazing world. But not something
		
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			to get too obsessed about. Some
people don't get too obsessed as
		
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			well. That's why the promise that
also made it very clear, the good
		
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			is from Allah, the good dreams
from Allah The bedroom is from
		
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			Shaytaan seek refuge in Allah from
it, ignore it turn the other way.
		
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			Spit at the spit in on the other
direction, turn the other way go
		
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			to sleep and it will find no lie
adore rock, it will not harm you.
		
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			So
		
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			the reason why honestly the Allahu
Anhu is now relating from
		
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			Rasulullah sallallahu Sallam that
the dream is actually one aspect
		
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			of prophecy is to prove is to
support the fact that the prophets
		
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			Allah, Allah Islam can be seen
dream, because this is a reality
		
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			that could be a reality as well
and is supported by the fact that
		
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			the Prophet sallahu wa salam said
that it's a part of prophecy to
		
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			see that. Now, the other thing is
that she is a rock who's a very
		
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			famous North African
		
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			Sufi scholar. He says flaticon min
and LuBu just because you see a
		
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			dream doesn't mean it is here. He
is going to be new with and
		
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			prophecy for you. Right? However,
it's going to be keramat is he
		
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			because
		
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			Something extraordinary happening
at the hands of a prophet is a
		
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			miracle, or mortgages are at the
hands of any pious individual of
		
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			the ummah. That's a keramat. And
it's a modulator of the Prophet.
		
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			The fact that an almighty of
Rasulullah sallallahu Sallam can
		
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			see something extraordinary or do
something extraordinary because
		
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			Allah gives him that ability to
it's a march is of Rasulullah.
		
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			Because the reason that this is
happening in this positive sense
		
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			is because he's a follower of
Rasulullah sallallahu sallam. So
		
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			this will be a Kurama. Now, just
to briefly explain the Hadith a
		
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			bit more, which dream is going to
be this part of prophecy, this
		
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			percentage of prophecy as such,
which dream old dreams now, of
		
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			course, not. Everybody sees
dreams. You see all sorts of
		
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			things in your dream, you see wet
dreams, nocturnal emission dreams,
		
00:10:48 --> 00:10:51
			these are people see all sorts of
people see frightening dreams, as
		
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			though somebody is on top of you
and trying to strangle you is
		
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			called co obese. That's just,
that's just the nervous, you know,
		
00:11:00 --> 00:11:06
			reaction. And the brain, just the
mind just gives it this
		
00:11:06 --> 00:11:10
			frightening picture. So there is
nothing really people can say I've
		
00:11:10 --> 00:11:14
			been possessed or Jin was after
me, that's what people say. But it
		
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			really it's not. It generally
happens. If you've had a really
		
00:11:18 --> 00:11:21
			exciting or you know, really like
your heart rates been up or
		
00:11:21 --> 00:11:23
			something and you sleep in a
particular dose, especially on
		
00:11:23 --> 00:11:27
			your back. That brings it on
sometimes hands being on your
		
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			chest that brings it on sometimes,
there's a number of reasons that
		
00:11:30 --> 00:11:35
			this could be brought on. Anyway,
that's a different topic. So you
		
00:11:35 --> 00:11:38
			want to be he mentioned that a
dream is only only going to be
		
00:11:38 --> 00:11:45
			part of a part of prophecy, if it
occurs in the dream of a Muslim,
		
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			pious, truthful person, because
his state is then close to the
		
00:11:50 --> 00:11:53
			state of Rasulullah sallallahu
sallam. So it's most likely that
		
00:11:53 --> 00:11:58
			his dream is worthy of being an
element of why not just any dream
		
00:11:58 --> 00:11:59
			that you see.
		
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			And then he says that
		
00:12:03 --> 00:12:09
			the non Muslim, the non believer,
and the liar, the non pious
		
00:12:09 --> 00:12:12
			individual, sometimes their dreams
could also be true.
		
00:12:14 --> 00:12:18
			The more truer you are, the truer
your dreams will be.
		
00:12:19 --> 00:12:22
			Amazing, the pure your heart, the
truer your dreams will be.
		
00:12:24 --> 00:12:29
			But a person who is not very true,
he could still see a true dream. a
		
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			non believer can also see the
Prophet sallallahu in their dream
		
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			and gain guidance that way, it
won't happen arbitrarily, that it
		
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			will be done for a reason. Because
good dreams come from Allah. They
		
00:12:40 --> 00:12:44
			are directed, they are targeted.
They're not arbitrarily just
		
00:12:44 --> 00:12:47
			thrown around and say, Okay, here
you take one. There's a reason why
		
00:12:47 --> 00:12:52
			that's given. So if somebody who's
not very pious sees him, generally
		
00:12:52 --> 00:12:53
			people have turned around their
life then
		
00:12:54 --> 00:12:58
			many people who saw the Bronx
blossom in their dream, telling
		
00:12:58 --> 00:13:01
			them don't do this, don't do that.
And they were engaged in something
		
00:13:01 --> 00:13:05
			haram or wrong, and thus they they
changed. So that seems to be his
		
00:13:05 --> 00:13:08
			view, which seems to be the
stronger view on this opinion.
		
00:13:09 --> 00:13:13
			See, because even a total false
individual, he could sometimes see
		
00:13:13 --> 00:13:17
			a true dream, just like a
soothsayer, a fortune teller.
		
00:13:20 --> 00:13:23
			One part of what he says one of
every 100 things he says could be
		
00:13:23 --> 00:13:27
			right? Because it's coincidently
occurs in the same way.
		
00:13:29 --> 00:13:32
			Some of them may have five out of
100 things, it doesn't make them
		
00:13:33 --> 00:13:37
			real. It doesn't make them true.
But this is just the world the way
		
00:13:37 --> 00:13:41
			it works. So the dream of a
prophet and a nonprofit can be
		
00:13:41 --> 00:13:45
			true, except that the dreams of
prophets are always true. That's
		
00:13:45 --> 00:13:50
			the difference. And the dreams of
others are sometimes true, or many
		
00:13:50 --> 00:13:52
			times true, depending on their
level of piety.
		
00:13:54 --> 00:13:57
			That's why many of the Allama they
say that if you want to see true
		
00:13:57 --> 00:14:00
			dreams, be truthful. No element of
falsehood,
		
00:14:01 --> 00:14:06
			like just be very pure, clean,
total truth, no falsehood
		
00:14:06 --> 00:14:11
			whatsoever. So if somebody came to
Imam Malik Rahim, Allah and this
		
00:14:11 --> 00:14:15
			is actually a lesson. For those
who are obsessed by every dream
		
00:14:15 --> 00:14:18
			they see. Sometimes the dream is
so clear, somebody's doing
		
00:14:18 --> 00:14:21
			istikhara they see a clear dream
that there's some horrifying
		
00:14:21 --> 00:14:24
			scene, and it's still asking for
the tabular, I'm saying but it's
		
00:14:24 --> 00:14:27
			quite clear what you're seeing.
Are you trying to find like
		
00:14:27 --> 00:14:30
			something good out of this? You
know, you're making this the hara,
		
00:14:30 --> 00:14:35
			you're seeing a bad dream about
this individual. What more do you
		
00:14:35 --> 00:14:35
			want?
		
00:14:36 --> 00:14:39
			Literally, they asking for a
deeper interpretation, as though
		
00:14:39 --> 00:14:46
			that's not clear enough. So for
them, even Malik Rahimullah was
		
00:14:47 --> 00:14:48
			somebody asked him
		
00:14:49 --> 00:14:50
			a you
		
00:14:51 --> 00:14:56
			could call it a HUD is everybody's
dream to be interpreted. Should
		
00:14:56 --> 00:14:59
			everybody's dream be interpreted
any dream you see? Should it be
		
00:14:59 --> 00:14:59
			interpreted?
		
00:15:00 --> 00:15:04
			So he said, I've been Naboo at a
lab, or ulab. Should You Play
		
00:15:04 --> 00:15:08
			around with prophethood of
prophecy? He's saying that dreams
		
00:15:08 --> 00:15:12
			are from prophecy, right? But it's
not every dream that from
		
00:15:12 --> 00:15:15
			prophecy. So are you going to turn
everything into prophecy and just
		
00:15:15 --> 00:15:18
			play around with them trying to
find a tabby for everything. So
		
00:15:18 --> 00:15:20
			you're not gonna find
interpretation for everything.
		
00:15:22 --> 00:15:24
			However the prophets Allah Allahu
alayhi wa sallam.
		
00:15:25 --> 00:15:29
			He he, there were a number of
common rules and commands that
		
00:15:29 --> 00:15:32
			were established through certain
dreams that were seen by the by
		
00:15:32 --> 00:15:38
			Sahaba, for example, the Athan,
they were discussing how we should
		
00:15:38 --> 00:15:43
			announce the prayer. So at least
two Sahaba saw that OH MY GOD,
		
00:15:43 --> 00:15:46
			ALLAH one and Abdullah bin Zayed
in Abu Dhabi, they are the Allahu
		
00:15:46 --> 00:15:51
			anhu, they saw these words in
their dream, said to prophesy that
		
00:15:51 --> 00:15:52
			Allahu alayhi wa sallam.
		
00:15:53 --> 00:15:55
			And the other reason why it's a
part of Prophet tours, because
		
00:15:55 --> 00:15:58
			about approximately six months
before the prophets, Allah, some
		
00:15:58 --> 00:16:03
			actually had his first Ye, he
started seeing dreams that started
		
00:16:03 --> 00:16:09
			telling him things, so six months.
So they make a calculation that
		
00:16:09 --> 00:16:11
			that's how you get the 46 I don't
want to go into that, because
		
00:16:11 --> 00:16:14
			there's some other Hadith as well.
And I've discussed this in detail
		
00:16:15 --> 00:16:16
			elsewhere. Now,
		
00:16:17 --> 00:16:18
			the other thing here is,
		
00:16:20 --> 00:16:22
			let's try to understand what it
means to see the Prophet
		
00:16:22 --> 00:16:23
			sallallahu alayhi wasallam.
		
00:16:26 --> 00:16:31
			That, so that we can ask Allah for
that to happen, as an advanced
		
00:16:31 --> 00:16:34
			glad tidings of a seeing him in
the hereafter and him not turning
		
00:16:34 --> 00:16:35
			his face away from us.
		
00:16:36 --> 00:16:39
			So somebody might say that why are
you so obsessed by wanting to see
		
00:16:39 --> 00:16:41
			Rasulullah sallallahu alayhi
wasallam.
		
00:16:43 --> 00:16:46
			So, this will give us an
understanding the reason one of
		
00:16:46 --> 00:16:50
			the reasons is that it's no small
thing to see Rasulullah Salah some
		
00:16:50 --> 00:16:53
			because it's not something you can
actually acquire, do a few
		
00:16:53 --> 00:16:56
			exercises, do some training, and
you'll see here it's not going to
		
00:16:56 --> 00:17:00
			happen. You could do all of that
you could read so many things you
		
00:17:00 --> 00:17:03
			can make dua but it's up to Allah
to show it to you.
		
00:17:04 --> 00:17:08
			To give you that vision, that
remember I mentioned that it is
		
00:17:08 --> 00:17:13
			one of the greatest merits
greatest levels of distinction.
		
00:17:14 --> 00:17:19
			The best thing that you could see,
Janet is something that has never
		
00:17:19 --> 00:17:22
			occurred to anybody. But the next
best thing you could see in your
		
00:17:22 --> 00:17:25
			dream is the Prophet sallallahu
alayhi wa sallam because of who he
		
00:17:25 --> 00:17:32
			is. And the Prophet sallallahu
alayhi wa sallam said that Monroe
		
00:17:32 --> 00:17:33
			Ernie Phil Manami fucka
		
00:17:35 --> 00:17:37
			we have seen me in the dream
they've seen the truth.
		
00:17:40 --> 00:17:43
			In fact, what some Allama say
about this particular Hadith,
		
00:17:43 --> 00:17:47
			Whoever has seen me in the dream
has seen the hawk Hawk refers to
		
00:17:47 --> 00:17:52
			hawk Tara, Jani Allah, they've
seen Allah, not in Israel form,
		
00:17:53 --> 00:17:55
			but a representation of Allah.
Why? Because the Prophet
		
00:17:55 --> 00:17:59
			sallallahu alayhi wa Salam is a
representative of Allah, all the
		
00:17:59 --> 00:18:04
			best of a HELOC. The HELOC will be
a HELOC, Allah, we're all
		
00:18:04 --> 00:18:06
			manifesting the Prophet salallahu
Alaihe Salam, that's what we've
		
00:18:06 --> 00:18:07
			been discussing all this time.
		
00:18:08 --> 00:18:12
			Therefore, what we're saying here
is that when you see the Prophet
		
00:18:12 --> 00:18:15
			salallahu, salam, you see the
Prophet sallallahu Sallam in all
		
00:18:15 --> 00:18:18
			of these Hadith, there's different
wordings that have been related
		
00:18:18 --> 00:18:22
			from him, whoever sees me, he has
really seen me, whoever sees me,
		
00:18:22 --> 00:18:23
			then.
		
00:18:24 --> 00:18:28
			Then he has seen me because the
shaytaan come so many of them are
		
00:18:28 --> 00:18:30
			like that. But in one narration,
he says, Whoever sees me in his
		
00:18:30 --> 00:18:36
			dream has seen the truth. So truth
could mean he's seen a real dream.
		
00:18:36 --> 00:18:39
			So it is really me that could be
one way of saying that. But
		
00:18:39 --> 00:18:43
			another possible meaning is that
he's seen Allah. So he's seen a
		
00:18:43 --> 00:18:46
			representation of Allah subhanho
wa taala, in the embodiment of the
		
00:18:46 --> 00:18:50
			Prophet sallallahu, alayhi
wasallam and his or Shulkin that
		
00:18:50 --> 00:18:53
			because we're saying that a flock
of Allah, the characteristics,
		
00:18:54 --> 00:18:57
			which he gave to His Messenger,
they're from Allah. They're an
		
00:18:57 --> 00:19:00
			extension that they are given from
Allah. So thus, you're seeing the
		
00:19:00 --> 00:19:03
			Prophet sallallahu alayhi wa
sallam. So from an lafora Bureau
		
00:19:03 --> 00:19:08
			at he sallallahu alayhi wa sallam
forgot hustler idol Kensal Akbar,
		
00:19:08 --> 00:19:12
			while cabrito armor or Faza be
Kimia is saya.
		
00:19:14 --> 00:19:17
			These are very powerful words in
Arabic. He said, whoever is able
		
00:19:17 --> 00:19:21
			to whoever is successful at seeing
Rasulullah sallallahu Sallam in
		
00:19:21 --> 00:19:25
			their dream, then he has attained
the greatest treasure,
		
00:19:26 --> 00:19:31
			the greatest treasure he has, he
has gained
		
00:19:32 --> 00:19:38
			the alchemy of absolute fortune
and happiness, the magic with
		
00:19:38 --> 00:19:41
			which to gain happiness
Subhanallah This is how the
		
00:19:41 --> 00:19:44
			orlimar have treated it. The
reason is that you know how do
		
00:19:44 --> 00:19:49
			great people feel when they meet
and see and they get an
		
00:19:49 --> 00:19:54
			opportunity to sit with some high
person they really respect.
		
00:19:55 --> 00:19:58
			Think about any person that you
respect
		
00:20:00 --> 00:20:03
			And who's difficult to meet,
especially. So now when you go to
		
00:20:03 --> 00:20:06
			meet them when you visit and how
great you feel. So shouldn't you
		
00:20:06 --> 00:20:10
			feel like that by seeing
Rasulullah sallallahu assumption
		
00:20:10 --> 00:20:13
			you want to see Rasul Allah loves
him just like you want to see some
		
00:20:13 --> 00:20:18
			other great, pious individual, put
it in a worldly sense some of the
		
00:20:18 --> 00:20:22
			important individual, you know, if
we take if you just do the logic
		
00:20:22 --> 00:20:25
			of seeing somebody that you really
look up to, whether it's in
		
00:20:25 --> 00:20:29
			religion or otherwise. So when you
want to do that to the savior of
		
00:20:29 --> 00:20:33
			this world, in a sense, the one
who Allah subhanaw taala, sent to
		
00:20:33 --> 00:20:35
			be the,
		
00:20:36 --> 00:20:39
			the deliverer of everybody from
hellfire, the wanton salvation
		
00:20:39 --> 00:20:44
			Eisenerz Rasulullah sallallahu
Sallam who we owe so much to. So
		
00:20:44 --> 00:20:48
			to see a prophet, not just a willy
to see a prophet, and then not
		
00:20:48 --> 00:20:53
			just any prophet, to see the
seydel Ambia. To see the leader of
		
00:20:53 --> 00:20:58
			all prophets, that other prophets
would have loved to pray behind,
		
00:20:59 --> 00:21:01
			as they didn't in Jerusalem.
		
00:21:02 --> 00:21:04
			It mentioned that even when the
ARB used to come in front of
		
00:21:04 --> 00:21:07
			Rasulullah sallallahu Sallam they
used to start talking wisely.
		
00:21:09 --> 00:21:12
			They used to come up with some
wisdom, just by the benefit of
		
00:21:12 --> 00:21:15
			being Rasulullah sallallahu
sallam. SubhanAllah.
		
00:21:17 --> 00:21:20
			The other thing is that the
prophets Allah, Allah, Islam is a
		
00:21:20 --> 00:21:21
			only human being.
		
00:21:23 --> 00:21:27
			Who there is an opinion about that
he has, forget a human being he's
		
00:21:27 --> 00:21:32
			the only creation. Forget human
being a surgeon, he is the only
		
00:21:32 --> 00:21:37
			creation other than Allah who has
seen Allah that there is an
		
00:21:37 --> 00:21:40
			opinion, a strong opinion among
the Sahaba that exists that he has
		
00:21:40 --> 00:21:45
			seen Allah subhanaw taala so you
are seeing the one who has seen
		
00:21:45 --> 00:21:46
			ALLAH SubhanA wa Tada.
		
00:21:47 --> 00:21:50
			So how can you see anything
greater than that?
		
00:21:52 --> 00:21:53
			This is something that
		
00:21:54 --> 00:21:57
			is only established for the, for
the Prophet sallallahu alayhi wa
		
00:21:57 --> 00:21:57
			sallam.
		
00:21:59 --> 00:22:05
			In fact, it mentions that on the
night of the ascension, when the
		
00:22:05 --> 00:22:08
			Prophet salallahu Salam had gone
beyond the end limits of this
		
00:22:08 --> 00:22:12
			world, the Sidra Tillman da, as
mentioned in the Hadith, that even
		
00:22:12 --> 00:22:15
			Gibreel Allah Islam had to stay
back and he couldn't go beyond and
		
00:22:15 --> 00:22:17
			the prophets Allah was and
proceeded, alone.
		
00:22:18 --> 00:22:24
			It says that when he came back, he
found all of the he found all of
		
00:22:24 --> 00:22:30
			the angels, this big army of
angels waiting there to see him.
		
00:22:31 --> 00:22:35
			Because he had seen Allah subhanaw
taala. And they'd never been able
		
00:22:35 --> 00:22:38
			to see him and will never be able
to see him, you know, within this
		
00:22:38 --> 00:22:43
			world. So they wanted to see him,
well, Allahu Allah. In fact, we
		
00:22:43 --> 00:22:47
			know that Musa alayhis salam met
him and sent him back to decrease
		
00:22:47 --> 00:22:52
			the prayers from 50 to 4545, to
40. And down back and back, and
		
00:22:52 --> 00:22:55
			again, you return them over and
over again until you get to go up
		
00:22:55 --> 00:22:58
			to 50. Then he told him even to go
back then. But if I was a loss of
		
00:22:58 --> 00:23:00
			now said, I refuse to go back.
		
00:23:01 --> 00:23:06
			And one of the reasons that I've
been given for this is
		
00:23:08 --> 00:23:12
			this is just the wisdom. This is
not this is not transmitted
		
00:23:12 --> 00:23:16
			anywhere. I believe. No Hijaz
Kalani mentioned this. It says
		
00:23:16 --> 00:23:18
			that he couldn't see a lie
himself, despite the fact that he
		
00:23:18 --> 00:23:24
			really wanted to call Atlanta
Ronnie as he wanted to unload a
		
00:23:24 --> 00:23:30
			lake. But he was he was not given
that, that bounty so he could at
		
00:23:30 --> 00:23:33
			least see the Prophet sallallahu
Samuelsson going back, coming back
		
00:23:33 --> 00:23:35
			and forth. I know this is a very
		
00:23:37 --> 00:23:41
			interesting way of looking at it.
But our deen is interesting.
		
00:23:42 --> 00:23:42
			Subhanallah
		
00:23:44 --> 00:23:47
			You see, there's some statements
related by some of these great
		
00:23:47 --> 00:23:51
			Olia of the past which we can only
look at in disbelief.
		
00:23:53 --> 00:23:54
			Positive disbelief,
		
00:23:55 --> 00:24:00
			for example, about ibis and mercy
who's buried in Alexandria? So one
		
00:24:00 --> 00:24:04
			of the main messages there, it's
on the off the Cornish that
		
00:24:05 --> 00:24:06
			I've been to this place.
		
00:24:07 --> 00:24:11
			He says lower danger. Bernie
Rasulullah sallallahu. I have some
		
00:24:11 --> 00:24:15
			thought of a time man added to an
FC mononymously mean, we can't
		
00:24:15 --> 00:24:16
			even understand this statement.
		
00:24:18 --> 00:24:20
			What this statement means is he's
saying that if the Prophet
		
00:24:20 --> 00:24:24
			sallallahu alayhi wa sallam was
just for the blink of an eye was
		
00:24:24 --> 00:24:27
			to become veiled from me, then I
wouldn't call myself the Muslims
		
00:24:27 --> 00:24:28
			anymore.
		
00:24:29 --> 00:24:31
			What he means by that Allah knows
best.
		
00:24:33 --> 00:24:39
			But of course, I'll be discussing
that a bit later as to what this
		
00:24:39 --> 00:24:40
			could possibly mean.
		
00:24:42 --> 00:24:47
			It will fuck you honey has
mentioned in his book called L
		
00:24:47 --> 00:24:50
			federal money for sadati Al Bashir
in a year.
		
00:24:51 --> 00:24:58
			Which means the illuminating dawn
in sending blessings on the giver
		
00:24:58 --> 00:25:00
			of glad tidings, and no one
		
00:25:01 --> 00:25:04
			In the he says that whoever
recites the following Salawat on
		
00:25:04 --> 00:25:08
			the Prophet sallallahu alayhi wa
sallam Allahumma Salli ala Rue he
		
00:25:08 --> 00:25:13
			say you deny Muhammad and Phil
Arwa Allahumma Salli ala Ruhi say
		
00:25:13 --> 00:25:15
			you deny Mohammed infant Aroer
Allah Allah Allah just said you
		
00:25:15 --> 00:25:18
			say you deny Muhammad didn't feel
absurd Allahumma Salli ala
		
00:25:19 --> 00:25:23
			kobori Say that Muhammad Lindfield
Qubool then he will see the
		
00:25:23 --> 00:25:24
			prophets of Allah ministry.
		
00:25:25 --> 00:25:29
			He has to say it's 70 270 times,
oh Allah send your blessings.
		
00:25:31 --> 00:25:34
			Oh Allah send your blessings on
the soul of our leader Muhammad
		
00:25:34 --> 00:25:39
			sallallahu alayhi wa sallam, among
all of the other souls, you send
		
00:25:39 --> 00:25:43
			it to his soul of Allah send your
blessings among all the bodies to
		
00:25:43 --> 00:25:46
			the body of the Prophet sallallahu
alayhi wa sallam, and the same to
		
00:25:46 --> 00:25:50
			the cover of Rasulullah sallallahu
70 times. This is his experience.
		
00:25:50 --> 00:25:54
			This may not be from any Hadith,
but this is his experience. You
		
00:25:54 --> 00:25:57
			can't deny that experience we
don't want to try don't. But
		
00:25:57 --> 00:26:01
			personally I'm going to try
because there's nothing wrong with
		
00:26:01 --> 00:26:04
			the words and if somebody is
experienced, and I don't mind
		
00:26:04 --> 00:26:08
			trying it out, and hopefully
inshallah it's going to work for
		
00:26:08 --> 00:26:09
			us.
		
00:26:10 --> 00:26:12
			But it doesn't have to be just
that when it could be any sort of
		
00:26:12 --> 00:26:16
			any Salatin Prophet sallallahu
sallam, but this is just you know,
		
00:26:16 --> 00:26:20
			one extra excuse to try to to do
that.
		
00:26:21 --> 00:26:22
			Right.
		
00:26:23 --> 00:26:26
			The next hadith is Hadith number
411.
		
00:26:27 --> 00:26:31
			And now Imam tell me the is
wrapping up his collection. So
		
00:26:31 --> 00:26:34
			although the chapter is on dreams,
but now he's wrapping up this
		
00:26:34 --> 00:26:36
			collection he says in this hadith
wondering 11
		
00:26:39 --> 00:26:42
			This is related from Mohammed
ignore it who says I heard my
		
00:26:42 --> 00:26:42
			father it.
		
00:26:44 --> 00:26:48
			Who says that Abdullah hymnal
Mubarak said, so this is not added
		
00:26:48 --> 00:26:52
			to the Allahu Anhu This is one of
the later descendants. He says
		
00:26:52 --> 00:26:56
			Abdullah Hypno. Mubarak said
either to lead the bill cada if
		
00:26:56 --> 00:26:59
			ally, Kabul author. This is
something that Imam told me the
		
00:26:59 --> 00:27:02
			now wants to leave us with that
you've been studying all of these
		
00:27:02 --> 00:27:06
			hadith of Rasulullah sallallahu
Sallam just specifically about his
		
00:27:06 --> 00:27:11
			personality characteristics and
his profile 400 or so Hadith, and
		
00:27:11 --> 00:27:13
			there's many more, there are
bigger Shamal books than this one.
		
00:27:14 --> 00:27:17
			But this one just seems to be the
most popular. So don't think that
		
00:27:17 --> 00:27:20
			there's evil I'm telling you. He
has exhaustively collected every
		
00:27:20 --> 00:27:25
			single Hadith on the Shamal know,
there are massive books on Shamal.
		
00:27:26 --> 00:27:31
			There's a hospital there, there's
Imam Bobby's work. There's,
		
00:27:32 --> 00:27:35
			there's Custer learning. There's
numerous people have written on
		
00:27:35 --> 00:27:39
			this show make use of another
Hurney a number of works have been
		
00:27:39 --> 00:27:42
			written on this. So this is not
the most comprehensive, but it's
		
00:27:42 --> 00:27:47
			one of the best and most accepted
for sure. So he's wrapping this up
		
00:27:47 --> 00:27:50
			that look, he wants to give us a
message to take home. That right
		
00:27:50 --> 00:27:53
			now you've been studying the words
of Rasulullah sallallahu, which is
		
00:27:53 --> 00:27:57
			the next best thing to have been
with him to have been in his
		
00:27:57 --> 00:28:00
			company, you can be in the company
of the words of Rasulullah
		
00:28:00 --> 00:28:01
			sallallahu alayhi wa sallam.
		
00:28:03 --> 00:28:07
			So this is what we're giving you
as a take take home as as a take
		
00:28:07 --> 00:28:10
			home gift. So he says that it's
related from Abdullah hymnal
		
00:28:10 --> 00:28:16
			Mubarak, he said that whenever you
are challenged, whenever you're
		
00:28:16 --> 00:28:20
			set up and put in a position of
power of authority, like kava, as
		
00:28:20 --> 00:28:23
			you know, in the judicial
position, then FileMaker will
		
00:28:23 --> 00:28:28
			offer then you need to adhere to
the Hadith, because that's where
		
00:28:28 --> 00:28:31
			you're going to get your guidance
from. This also flies in the face
		
00:28:31 --> 00:28:35
			of those who say the Quran is
sufficient. The Quran is
		
00:28:35 --> 00:28:38
			sufficient, but you need a Tafseer
which is the Hadith. So we're
		
00:28:38 --> 00:28:40
			talking about those who the
prophets Allah is and prophesied
		
00:28:40 --> 00:28:43
			many, many 1400 years ago, he
said, there's going to be somebody
		
00:28:43 --> 00:28:45
			who is going to be lying down.
		
00:28:46 --> 00:28:49
			And he's going to say between me
and you is the book of Allah only.
		
00:28:49 --> 00:28:51
			That's how we'll discuss we don't
need anything else.
		
00:28:52 --> 00:28:55
			So that's the criteria and does
the person use the sunnah or not?
		
00:28:55 --> 00:28:58
			So he's saying for Ali Kabul
author, it's necessary for you to
		
00:28:59 --> 00:29:02
			have the other as well. The other
means that which has been related
		
00:29:02 --> 00:29:04
			from the Prophet salAllahu alayhi
wasallam.
		
00:29:06 --> 00:29:11
			Because by with that, that's how
you will you will be safe from
		
00:29:11 --> 00:29:14
			deviance by staying with the
hadith of Rasulullah sallallahu
		
00:29:14 --> 00:29:18
			alayhi salam. The next hadith is
Hadith number 412. This one is
		
00:29:18 --> 00:29:22
			related from IGNOU r1, who relates
from YBNL serine.
		
00:29:23 --> 00:29:25
			He relates from Ignacy deen
		
00:29:26 --> 00:29:29
			and this is a very famous
statement of immunostaining that
		
00:29:29 --> 00:29:33
			some of you may have heard it's
also quoted by Imam Muslim in his
		
00:29:33 --> 00:29:37
			MA Kadima in his introduction,
where he discusses the
		
00:29:38 --> 00:29:43
			epistemological aspects of, of of
knowledge and of the Sunnah and so
		
00:29:43 --> 00:29:46
			on. What's your you know, what is
the sources of knowledge of Hadith
		
00:29:46 --> 00:29:50
			and so on. So this one even though
Syrian says that her the Hadith
		
00:29:51 --> 00:29:53
			Dean on fund guru Amanda who
dudina come
		
00:29:54 --> 00:29:57
			from Guru Amantha Hola, Dina,
come?
		
00:29:58 --> 00:29:59
			This hadith is your deen
		
00:30:00 --> 00:30:00
			In
		
00:30:01 --> 00:30:02
			these Hadith they your deen
		
00:30:04 --> 00:30:09
			your deen comes from it. It's
based on it. So look carefully and
		
00:30:09 --> 00:30:11
			consider carefully who you're
taking your deen from.
		
00:30:13 --> 00:30:17
			So this is another message that
Imam Tirmidhi is giving at the
		
00:30:17 --> 00:30:21
			end. So it's necessary. He's
saying that we need to go back to
		
00:30:21 --> 00:30:24
			the Hadith and we need to take it
from the authorities of Hadith not
		
00:30:24 --> 00:30:28
			from anybody. Because people will
interpolate. People will misuse
		
00:30:28 --> 00:30:32
			people will do all sorts of
things. So
		
00:30:34 --> 00:30:36
			one needs to be very careful. Now.
		
00:30:38 --> 00:30:42
			What the month did me the saying
that after you have recognized all
		
00:30:42 --> 00:30:44
			of these things from the show,
Sera and the Shemitah Rasulullah
		
00:30:44 --> 00:30:48
			sallallahu Sallam is great luck.
Now it is necessary for you to
		
00:30:48 --> 00:30:51
			study more Hadith. Don't think
that you've done it. Don't think
		
00:30:51 --> 00:30:54
			that you're accomplished now, go
and study more Hadith this should
		
00:30:54 --> 00:30:58
			have given you now where we taught
you Hadith in which you are taught
		
00:30:58 --> 00:31:01
			about the one who these Hadith
were transmitted from who these
		
00:31:01 --> 00:31:05
			Hadees were transmitted about. We
gave you his picture we gave you
		
00:31:05 --> 00:31:07
			who he was his excellent and his
greatness. Now this should spur
		
00:31:07 --> 00:31:10
			you on to learn all of his
teachings. At the end of the day
		
00:31:10 --> 00:31:14
			Imam told me the is a Hadith
scholar, and he's encouraging
		
00:31:14 --> 00:31:18
			everybody to study Hadith, because
he reckons that that is where the
		
00:31:18 --> 00:31:22
			benefit lies. So he says go to
your extent in doing this and you
		
00:31:22 --> 00:31:26
			should never feel satisfied that
you have enough and you should not
		
00:31:26 --> 00:31:29
			be satisfied that this book is
enough for you as a hadith study,
		
00:31:29 --> 00:31:30
			you should carry on
		
00:31:31 --> 00:31:33
			May Allah subhanho wa Taala give
us the Tofik Inshallah, we are
		
00:31:33 --> 00:31:36
			moving on to the next book, which
is actually a poem in praise of
		
00:31:36 --> 00:31:39
			Rasulullah Salallahu Salam,
obviously based on Hadith and so
		
00:31:39 --> 00:31:41
			on. So there will be a discussion
of Hadith though he won't be
		
00:31:41 --> 00:31:45
			directly through Hadith he will be
through poem, we just want to show
		
00:31:45 --> 00:31:49
			how individuals can write so
beautifully about Rasulullah
		
00:31:49 --> 00:31:50
			sallallahu alayhi wa sallam.
		
00:31:52 --> 00:31:56
			Now, this particular directive
this statement that Be careful of
		
00:31:56 --> 00:31:59
			who you take your deen from
because these hadith is your deen
		
00:31:59 --> 00:32:03
			This is related by hakim from
Anasazi Allah one and Abu Huraira
		
00:32:03 --> 00:32:05
			the Allahu Anhu. So although
Ignacia and Rahim Allah is a
		
00:32:05 --> 00:32:11
			Therby this this statement is also
related from a Sahaba from Sahabi
		
00:32:11 --> 00:32:15
			abou Herrera, the Allah one where
they say in the hurdler Elma
		
00:32:15 --> 00:32:19
			dienen that this knowledge is your
deen so they said knowledge
		
00:32:19 --> 00:32:23
			instead of hadith is Dean and from
Guru Amantha Medina calm so
		
00:32:23 --> 00:32:26
			consider carefully who you take
your deen from.
		
00:32:27 --> 00:32:31
			See, Hadith are very important.
You can't be lacks in how people
		
00:32:31 --> 00:32:34
			you know how hadith is sometimes
related because the deen is based
		
00:32:34 --> 00:32:38
			on that. So you have to be very
careful. In fact, it mentions in
		
00:32:38 --> 00:32:42
			the Injeel in the Evangel it
mentions in the holiest deity or
		
00:32:42 --> 00:32:46
			the Atma, is it possible for a
blind person to lead another
		
00:32:46 --> 00:32:49
			person somewhere, bla bla one
blind person leading another
		
00:32:49 --> 00:32:53
			person, essentially saying that
that is exactly how people are who
		
00:32:53 --> 00:32:56
			don't really understand Hadith and
they tried to teach it. So he's
		
00:32:56 --> 00:32:58
			going on to a whole different
subject here. And then it says
		
00:32:58 --> 00:33:02
			Elisa, Yakata, Nikita, Houma,
Fieberbrunn, one, they both fall
		
00:33:02 --> 00:33:05
			into the well, if one blind person
is trying to say, I'll take you to
		
00:33:05 --> 00:33:09
			another blind person, they'll both
gonna fall into the well. So be
		
00:33:09 --> 00:33:13
			very careful who you take it from
take it from aroma who are also
		
00:33:13 --> 00:33:15
			practicing their knowledge.
		
00:33:16 --> 00:33:22
			There are two points to be taken
from Ignosi and statement. So he
		
00:33:22 --> 00:33:26
			one thing is as though he's saying
that go and study this narration,
		
00:33:26 --> 00:33:30
			go and go and study this hadith.
Go into the modalities go into the
		
00:33:30 --> 00:33:34
			classes and the gurus that are
given lectures on Hadith. And make
		
00:33:34 --> 00:33:39
			sure you stick to that adhere to
that and learn from that. And
		
00:33:41 --> 00:33:44
			every hadith is going to give you
some it's going to contribute to
		
00:33:44 --> 00:33:47
			your knowledge is going to
contribute to your taqwa or your
		
00:33:47 --> 00:33:51
			practice is going to enrich you in
some way or the other about your
		
00:33:51 --> 00:33:55
			messenger and about Allah about
your purpose in this world.
		
00:33:57 --> 00:33:59
			The other thing he is saying is
that you have to be careful who
		
00:33:59 --> 00:34:03
			you take that from though
otherwise you could deviate. Who
		
00:34:03 --> 00:34:06
			should you take from? You should
take from the people who are azul
		
00:34:06 --> 00:34:10
			Zahedi. Well, whare people who are
not interested in the world, their
		
00:34:10 --> 00:34:13
			focus is the dean. They are people
who have a lot of
		
00:34:15 --> 00:34:18
			they're very careful about what
they do. They have good
		
00:34:18 --> 00:34:21
			understanding as well. Now this is
very important to understand.
		
00:34:22 --> 00:34:25
			He's saying that just somebody
who's cut away from the world
		
00:34:25 --> 00:34:29
			who's doesn't care about the
dunya, with tattered clothing and
		
00:34:29 --> 00:34:33
			everything, but he doesn't have
solid knowledge, then that is not
		
00:34:33 --> 00:34:37
			the person you study from. You
need both things. You need
		
00:34:37 --> 00:34:40
			firmness and strength and
grounding in knowledge and you
		
00:34:40 --> 00:34:47
			need a love for the hereafter. And
a you can say distance from this
		
00:34:47 --> 00:34:48
			world in a sense.
		
00:34:49 --> 00:34:53
			In my mind, Malik said, lack of a
drug to be heard to heal Bella
		
00:34:53 --> 00:34:56
			that he believed that he
acquirement Subhanallah beautiful
		
00:34:56 --> 00:35:00
			statement. He said look at a rock
to be hard to heal, build it
		
00:35:00 --> 00:35:04
			acquirement low is just a nurse
OBEY HIM alma mater
		
00:35:05 --> 00:35:10
			school got some really well Hadith
a Cathy Iran ma had this to an
		
00:35:10 --> 00:35:15
			iminium che and the and the home
can will ultimo and Fusa home hope
		
00:35:15 --> 00:35:20
			Allah He was good. Well fatwa
while fatwah Mata journeyman law
		
00:35:20 --> 00:35:25
			who took on what it can were ill
will for him for you for a year.
		
00:35:25 --> 00:35:30
			Hola Maya Richmond ROTC. Well my
Yossi to La he hadn't for a Mazoon
		
00:35:30 --> 00:35:34
			Bella it Cornyn. Well I might
refer to for a Missoula don't
		
00:35:34 --> 00:35:38
			Bella, it's called in Walla
defatting follow your interface,
		
00:35:38 --> 00:35:41
			what are who are who judgment?
What are you How do I know
		
00:35:42 --> 00:35:46
			a very detailed statement. So what
does the mathematics say? He said
		
00:35:46 --> 00:35:49
			that I have met a number of people
in this city in Madina Munawwara
		
00:35:49 --> 00:35:53
			there are a number of people in
the city, who if the people ask
		
00:35:53 --> 00:35:57
			for rain through them, they will
be given reign. They are so pious
		
00:35:57 --> 00:36:01
			and close to Allah subhanaw taala.
In their piety and their level of
		
00:36:01 --> 00:36:05
			Taqwa. They're so close to Allah,
that if people use them as a, you
		
00:36:05 --> 00:36:10
			know, tawassul, to ask for rain
from Allah subhanho wa taala, like
		
00:36:10 --> 00:36:12
			the people did with the Prophet
sallallahu Sallam with his uncle,
		
00:36:12 --> 00:36:15
			and so on and so agreed upon.
That's an agreed upon principle.
		
00:36:16 --> 00:36:20
			They have also studied some, and
some Hadith, a lot of Hadees
		
00:36:20 --> 00:36:24
			they've studied, but I would never
narrate from any of them.
		
00:36:25 --> 00:36:29
			Look how pious there, but I would
not transmit from any single one
		
00:36:29 --> 00:36:34
			of them, because their whole focus
for themselves, they have
		
00:36:34 --> 00:36:38
			essentially imposed on themselves
a life of the fear of Allah and
		
00:36:38 --> 00:36:43
			Zuid. Whereas fatwa, fatwa giving
is
		
00:36:44 --> 00:36:49
			dependent on the one who has
Taqwa. But he has firmness and
		
00:36:49 --> 00:36:52
			grounding as well in his
knowledge, and an understanding
		
00:36:52 --> 00:36:54
			and comprehension, firm.
		
00:36:55 --> 00:36:59
			understanding and comprehension of
how this is going to apply, not
		
00:36:59 --> 00:37:03
			just how to apply it to yourself
because yourself is different from
		
00:37:03 --> 00:37:06
			how other people may take it. You
could restrict yourself and impose
		
00:37:06 --> 00:37:10
			on yourself many riggers but not
necessarily on it. So then he
		
00:37:10 --> 00:37:14
			says, so he's a person with
understanding and firmness and
		
00:37:14 --> 00:37:18
			Taqwa so he knows what comes out
of his head, what is issuing from
		
00:37:18 --> 00:37:23
			his head, and what is going to
come back to him tomorrow, how the
		
00:37:23 --> 00:37:28
			response is going to be, as far as
just Zewde. And abstinence from
		
00:37:28 --> 00:37:31
			the world is concerned without any
firm grounding, and without any
		
00:37:31 --> 00:37:36
			full recognition and cognizance,
then you can't benefit from that
		
00:37:36 --> 00:37:40
			only in this field. You can't
benefit from it. Neither is it
		
00:37:40 --> 00:37:44
			evidence or proof, and neither can
it be taken from them like that.
		
00:37:44 --> 00:37:48
			They've got a place. But it's not.
You can't take knowledge from
		
00:37:48 --> 00:37:51
			certain people like that. You can
take the knowledge of Taqwa from
		
00:37:51 --> 00:37:55
			them, but you can't take fatwa
from them. So be careful. I mean,
		
00:37:55 --> 00:37:57
			understand contextualize what he's
saying. Then.
		
00:37:59 --> 00:38:04
			In here alumi Dean mentions Dragna
Shu welcome yet I was doing a
		
00:38:04 --> 00:38:06
			biller him in a third year earning
		
00:38:08 --> 00:38:12
			mizuna, another aspect now the
opposite. He says that I have met
		
00:38:12 --> 00:38:16
			a number of Shijo who are seeking
refuge in Allah subhanho wa taala,
		
00:38:16 --> 00:38:21
			from that island of the Sunnah,
who's a virgin a transgressor.
		
00:38:22 --> 00:38:24
			So this is a person who seems to
have grounding,
		
00:38:25 --> 00:38:30
			but he's a virgin. He's a
transgressor he might, you know,
		
00:38:30 --> 00:38:33
			go and play with something, you
know, go and do some bungee
		
00:38:33 --> 00:38:37
			jumping. I'm only joking. In those
days, I don't know what they did.
		
00:38:37 --> 00:38:40
			In fact, there was one biography
that I came across, he said that
		
00:38:40 --> 00:38:43
			he was a much greater scholar than
this other person, this other
		
00:38:43 --> 00:38:46
			person had maybe a fraction of the
knowledge of this person, but I
		
00:38:46 --> 00:38:50
			would rather study with this one
not this one. Because I found a
		
00:38:50 --> 00:38:54
			lateral Mullah he in his house
right and I don't know if any of
		
00:38:54 --> 00:38:58
			us would survive that today. Allah
Tala Mala he instruments of play
		
00:38:58 --> 00:39:03
			and amusement. What is that? So I
mean, if you've got an Xbox in
		
00:39:03 --> 00:39:05
			your house, and we were dead,
		
00:39:07 --> 00:39:09
			right? Even though Allah MA You
got a TV in your house, you're
		
00:39:09 --> 00:39:14
			finished. Allah Allah, what's an
Allah tremella He today? So
		
00:39:14 --> 00:39:17
			obviously the standards have to be
dropped in this case. Of course
		
00:39:17 --> 00:39:20
			you don't play with the with the
Wii unless you're doing it for
		
00:39:20 --> 00:39:23
			exercise. Right. It's the only way
to get some exercise in the house.
		
00:39:24 --> 00:39:28
			These are a number of very
important statements from some of
		
00:39:28 --> 00:39:31
			the greatest people and they tell
us how this deen is going to
		
00:39:31 --> 00:39:34
			remain preserved. That's why I'm
quoting them.
		
00:39:35 --> 00:39:39
			eponymous Rudra the Allahu Anhu
says that Liza Lunas behind in my
		
00:39:39 --> 00:39:43
			other Alma and occur bury him for
either a hadoo who unshare already
		
00:39:43 --> 00:39:44
			him dunloe
		
00:39:45 --> 00:39:50
			That people will remain with
goodness and excellence and virtue
		
00:39:50 --> 00:39:54
			as long as they continue to take
the knowledge from their from
		
00:39:54 --> 00:39:59
			their elders, meaning the wise,
elderly or older.
		
00:40:00 --> 00:40:00
			mature
		
00:40:02 --> 00:40:06
			scholars when they start taking
from the worst of them,
		
00:40:07 --> 00:40:12
			you see this comparison is with
elders and the worst. So it's not
		
00:40:12 --> 00:40:16
			trying to say that the young ones
are worse. It's just that the
		
00:40:16 --> 00:40:19
			elder pious ones who've got
maturity.
		
00:40:21 --> 00:40:24
			When they start taking from the
evil ones who are in high
		
00:40:24 --> 00:40:27
			position, this is going to be the
sign of the day of judgment that
		
00:40:27 --> 00:40:31
			people who are not worthy will be
put in places of, of entitlement.
		
00:40:32 --> 00:40:36
			So he says when that happens, and
they will all deviate abou Omar,
		
00:40:36 --> 00:40:40
			he relates from Allah al Hora
Cerny, who says that Abu Omar, he
		
00:40:40 --> 00:40:44
			relates the artha al Hora Sunni,
he was the Imam of the masjid and
		
00:40:44 --> 00:40:48
			he was also the Hadith. One day he
wasn't there. After every Salat,
		
00:40:48 --> 00:40:52
			he would give a small, small
Naseeha. He would give some Hadith
		
00:40:52 --> 00:40:55
			he would give a small dose, right?
They have this in many places in
		
00:40:55 --> 00:40:58
			America, they have this way after
some of the prayers of the day,
		
00:40:58 --> 00:41:01
			they'll have this even here, some
places they do this to Italy, for
		
00:41:01 --> 00:41:04
			example, right. But it's generally
was straight after the prayer,
		
00:41:04 --> 00:41:06
			they would give some something
before everybody runs off. So he
		
00:41:06 --> 00:41:10
			was there for about two minutes. I
think we used to do that as well.
		
00:41:10 --> 00:41:14
			Right? A few years ago, we used to
do that. One day, he wasn't there.
		
00:41:14 --> 00:41:18
			So the more other than sob he
decided that I'll I'll fill his
		
00:41:18 --> 00:41:21
			place. I'll fill the gap. And I'll
talk about something. So
		
00:41:23 --> 00:41:27
			Roger Ebert, Ohio, who's one of
the great scholars of the time, he
		
00:41:27 --> 00:41:31
			heard this sound that didn't sound
like a total hoorah. Sunny. So he
		
00:41:31 --> 00:41:35
			said, Who is this? So the magazine
said, It's me, it's me. He said us
		
00:41:35 --> 00:41:36
			could
		
00:41:37 --> 00:41:38
			be silent.
		
00:41:39 --> 00:41:44
			Stop talking. You don't have the
right to talk for in Nakara,
		
00:41:44 --> 00:41:46
			Nazma, Alhaj, Illa mean Allah.
		
00:41:47 --> 00:41:52
			We dislike to listen to hate, and
good things, except from the
		
00:41:52 --> 00:41:53
			people who have the right,
		
00:41:54 --> 00:41:57
			who are entitled, who are worthy
of speaking about those things. So
		
00:41:57 --> 00:42:00
			there's certain qualifications
they had in their mind. All I'm
		
00:42:00 --> 00:42:02
			trying to say here is that we
don't know what those
		
00:42:02 --> 00:42:06
			qualifications were, but they
certainly had a criteria in mind.
		
00:42:06 --> 00:42:09
			That's why they told him to stop
you think this more than was some
		
00:42:09 --> 00:42:12
			kind of Joe Hill, you know, he
meant he probably knew something
		
00:42:12 --> 00:42:15
			means probably attending some of
the lectures in the masjid. That's
		
00:42:15 --> 00:42:18
			why he had enough confidence to do
this. Otherwise, today when the
		
00:42:18 --> 00:42:20
			Imam is not here, nobody wants to
lead the prayer.
		
00:42:21 --> 00:42:24
			Even people who've been sitting in
the masjid for years and years and
		
00:42:24 --> 00:42:28
			years, they still haven't learned
enough to feel confident that when
		
00:42:28 --> 00:42:30
			the Imam is not they will lead the
prayer, no problem. They don't
		
00:42:30 --> 00:42:33
			they don't have the confidence as
a sign of Day of Judgment. The
		
00:42:33 --> 00:42:36
			Prophet sallallahu alayhi wa
sallam said that there will come a
		
00:42:36 --> 00:42:40
			time when they won't find anybody
to lead them in prayer. One of the
		
00:42:40 --> 00:42:43
			reasons they give the order they
give of this hadith is that they
		
00:42:43 --> 00:42:47
			won't feel confident. It is my
Pocky. Right? Right. Am I pure
		
00:42:47 --> 00:42:50
			enough? Do I know the Messiah? Am
I going to mess up? It's obviously
		
00:42:50 --> 00:42:54
			they, from their perspective, it's
a positive reason they think that
		
00:42:54 --> 00:42:57
			I'm not worthy of it. I don't know
if I'll make a silly mistake. But
		
00:42:57 --> 00:42:59
			you've been sitting in the masjid
for years and years and years. Can
		
00:42:59 --> 00:43:02
			you learn those mosyle So that
that's the kind of people who
		
00:43:02 --> 00:43:05
			should be late to achieve that the
other man never in the masjid. And
		
00:43:05 --> 00:43:08
			other people are in the masjid for
years and years and years. That's
		
00:43:08 --> 00:43:12
			why we see on Joomla and sometimes
I look around that if I'm to break
		
00:43:12 --> 00:43:13
			my window, who should I tell?
		
00:43:15 --> 00:43:19
			Right? Subhanallah because they're
all like me, they're all behind
		
00:43:19 --> 00:43:20
			when it's not our hardware.
		
00:43:21 --> 00:43:23
			I'm the same I'm talking to
myself.
		
00:43:25 --> 00:43:28
			I'm not talking about Hola, hola,
ma okay. But
		
00:43:29 --> 00:43:33
			this is this is what it is. I
mean, they had a criteria in mind
		
00:43:33 --> 00:43:36
			as to who they're speaking about
here who should be worthy of these
		
00:43:36 --> 00:43:41
			things, called the Al he relates
in his methodic he says that
		
00:43:41 --> 00:43:44
			putting somebody forward who Allah
subhanaw taala has put behind and
		
00:43:44 --> 00:43:47
			putting somebody back what Allah
has put forward will be the
		
00:43:47 --> 00:43:50
			greatest source of fitna will be a
source of fitna in the earth, and
		
00:43:50 --> 00:43:53
			facade and Kabir caused a lot of
corruption.
		
00:43:55 --> 00:43:57
			That's why the Prophet sallallahu
sallam said anybody who studies
		
00:43:57 --> 00:44:01
			for the wrong knowledge so that
they can go and show off with it.
		
00:44:01 --> 00:44:04
			You know, give a football with it
give a ban in university or
		
00:44:04 --> 00:44:07
			whatever so I can learn something
so I could do that to show off not
		
00:44:07 --> 00:44:10
			so that I can fulfill a
responsibility that's a good
		
00:44:10 --> 00:44:10
			reason.
		
00:44:12 --> 00:44:16
			Oh Euro EB he also that he could
you know, show off with it. Oh, go
		
00:44:16 --> 00:44:21
			for hula hula mochi for ZIL Allah
subhanho wa taala. Will. Oak oak
		
00:44:21 --> 00:44:25
			of love Mokuba li wa ger Allahu
Allah He has certain Yama, Yama,
		
00:44:25 --> 00:44:28
			Allah subhanho wa Taala would will
make him stand in a place of
		
00:44:28 --> 00:44:32
			humiliation and make this a source
of loss for him on the day of
		
00:44:32 --> 00:44:36
			judgment. Now, one thing which is
extremely important to understand
		
00:44:36 --> 00:44:39
			now, is that all of this
corruption is not the problem with
		
00:44:39 --> 00:44:43
			knowledge. It's the problem with
the inside of the one who's
		
00:44:43 --> 00:44:48
			carrying this knowledge. Right. So
what they're saying is called
		
00:44:48 --> 00:44:52
			Obama in the lava lace, I'm in
karate. We're in nama here hope to
		
00:44:52 --> 00:44:57
			dahil the healer, Kal Munna.
Aphakia Karole Quran. The problem
		
00:44:57 --> 00:44:59
			is not the knowledge is pure, it's
being distributed.
		
00:45:00 --> 00:45:02
			Different people are taking it.
It's what you do with that
		
00:45:02 --> 00:45:05
			knowledge. It's the internal state
that is processing knowledge and
		
00:45:05 --> 00:45:08
			how it's going to throw it out.
Just like amorphic he reads the
		
00:45:08 --> 00:45:12
			Quran, he is reading for a total
different reason than a true
		
00:45:12 --> 00:45:15
			believer will be reading it for.
That's why why people don't wanna
		
00:45:15 --> 00:45:19
			be. He said Al mukil. Raytheon's
Illumina summer is like the rain
		
00:45:19 --> 00:45:23
			which comes down and showers down
from the heavens. And
		
00:45:25 --> 00:45:29
			it comes down, Safi and it comes
down pure Photoshop, rubber Hill
		
00:45:29 --> 00:45:35
			ashore, the different trees, they
absorb this rain water. For two
		
00:45:35 --> 00:45:38
			How will you who are other Kadri?
To Rumi ha, yes, the duel more
		
00:45:39 --> 00:45:43
			Marrara Well, hello, hello, hello,
our they all take it according to
		
00:45:43 --> 00:45:48
			their different states and
natures, the bitter fruit, the
		
00:45:48 --> 00:45:51
			bitter tree, the bitter plant will
become more bitter by it. And the
		
00:45:51 --> 00:45:55
			good one will become the
watermelons and so one will gain
		
00:45:55 --> 00:45:57
			sweetness through them. This is
the same as knowledge, the
		
00:45:57 --> 00:45:59
			knowledge is there for everybody
to take. You have it in
		
00:45:59 --> 00:46:01
			universities, you have it in
modalities. You have it in
		
00:46:01 --> 00:46:04
			mustards who's going to take it
what they're going to do with it.
		
00:46:04 --> 00:46:07
			What garb are they going to put
over it? What spin are they going
		
00:46:07 --> 00:46:10
			to put on it? That's the modern
term for it? What's the spin
		
00:46:10 --> 00:46:13
			they're going to put on it? You
know, what is the what is the
		
00:46:13 --> 00:46:16
			corruptive aspect of it that
they're going to do? That's the
		
00:46:16 --> 00:46:19
			question that needs to be asked.
In the lobby, he has a slightly
		
00:46:19 --> 00:46:22
			different take. He says, Look, you
need to take Elon from wherever it
		
00:46:22 --> 00:46:26
			is. Even if wherever you hear the
truth. Take it and there's wisdom
		
00:46:26 --> 00:46:30
			in these words. If you hear it
from somebody who's corrupt, you
		
00:46:30 --> 00:46:33
			hear good knowledge coming from
there while you take it even
		
00:46:33 --> 00:46:36
			though he's not acting on it and
he's spinning it in another way.
		
00:46:36 --> 00:46:40
			You adopt it in the right manner.
So he's telling us that even when
		
00:46:40 --> 00:46:42
			it's corrupt, you take it in the
right manner. And that's the
		
00:46:42 --> 00:46:43
			responsibility we all have.
		
00:46:45 --> 00:46:48
			Because Allah subhanho wa Taala
has told us that hikma he gives it
		
00:46:48 --> 00:46:52
			to whoever he wishes so you can
take Hikmah from wherever Allama
		
00:46:52 --> 00:46:56
			Minogue he says in his great
commentary on Germany or Soviet he
		
00:46:56 --> 00:47:00
			says that it is necessary on the
seeker which is all of us it is
		
00:47:00 --> 00:47:04
			necessary on the seeker that we
try our best to take our knowledge
		
00:47:04 --> 00:47:09
			from the one who's who's Amana,
and whose trustworthiness is well
		
00:47:09 --> 00:47:13
			known. Don't take from obscure
individuals who cannot be vouched
		
00:47:13 --> 00:47:17
			by others take it from people
whose Amana is well known. What
		
00:47:17 --> 00:47:23
			come with Alia to who and his and
his entitlement and his
		
00:47:23 --> 00:47:28
			qualification is complete. What
the heck caca shefa, to who and he
		
00:47:28 --> 00:47:31
			also has a compassionate nature,
because then he'll be willing to
		
00:47:31 --> 00:47:34
			give it to you, otherwise he
won't. Well, the Herat Maru
		
00:47:35 --> 00:47:40
			and also his decency is clear.
It's it's, it's, it's available
		
00:47:40 --> 00:47:43
			for everybody to see he's a decent
individual. We're out of there if
		
00:47:43 --> 00:47:48
			refer to who and you also know
that he's a moral Chase person,
		
00:47:49 --> 00:47:52
			what can ask them to tell him and
what he will do with the human and
		
00:47:52 --> 00:47:55
			this is qualities which if you go
to look for, you know, you might
		
00:47:55 --> 00:47:59
			not find 100% person like that,
but you try to get the best that
		
00:47:59 --> 00:48:03
			you can, because this would this
would disqualify all of us some of
		
00:48:03 --> 00:48:06
			these points Subhanallah and he
says that he's very good in
		
00:48:06 --> 00:48:10
			teaching and in explaining he has
a good explanatory explanation.
		
00:48:11 --> 00:48:17
			Wella Euro reboot Taalib vizier
Attila al Walla, your authority
		
00:48:17 --> 00:48:21
			vizier the tiller Elma knocks ma
Noxon, Fi What are in Eau de Nino
		
00:48:21 --> 00:48:27
			either mahalo can Hassanein and he
said that no seeker should go seek
		
00:48:27 --> 00:48:32
			after just abundance of knowledge
where there is no Dean and there
		
00:48:32 --> 00:48:32
			is no Taqwa.
		
00:48:34 --> 00:48:37
			If you're just going for just more
knowledge, more Maluma and there
		
00:48:37 --> 00:48:40
			is no Taqwa that you're gaining
from it, or from the individual
		
00:48:40 --> 00:48:43
			are no good o'clock, then then you
shouldn't be doing that.
		
00:48:45 --> 00:48:47
			The other thing he says is that
students should avoid trying to
		
00:48:47 --> 00:48:51
			look for the famous ones. This is
what happens today. Everybody
		
00:48:51 --> 00:48:54
			wants to go to the famous
lectures, the famous teachers, and
		
00:48:54 --> 00:48:57
			those who have good things to say,
but they're not famous yet. Or
		
00:48:57 --> 00:49:00
			they're never going to be famous
for whatever reason. Nobody goes
		
00:49:00 --> 00:49:01
			to them.
		
00:49:02 --> 00:49:05
			Right? That's another problem. And
this today, the YouTube is zation.
		
00:49:06 --> 00:49:08
			That's what Abdul Hakim Murad
says, what's happening today's a
		
00:49:08 --> 00:49:12
			YouTube isolation of the dean,
right? Unfortunately, may Allah
		
00:49:12 --> 00:49:16
			protect us from that. It's a
really difficult thing to deal
		
00:49:16 --> 00:49:20
			with. Right, you have to do
something, but then you don't want
		
00:49:20 --> 00:49:24
			it to become your soul to YouTube.
At such, you know, that the whole
		
00:49:24 --> 00:49:25
			concept of it.
		
00:49:26 --> 00:49:30
			YouTube is a phenomenon. It's it's
a very, you know, it's it's the
		
00:49:30 --> 00:49:34
			it's probably one of the, you
know, one of the most significant
		
00:49:35 --> 00:49:40
			so called advances or, you know, I
don't know, you can, the opposite
		
00:49:40 --> 00:49:43
			of that, or whatever you want to
call it, but it's it's a major
		
00:49:43 --> 00:49:47
			means that has changed so much in
this last in these last decade, in
		
00:49:47 --> 00:49:47
			fact.
		
00:49:49 --> 00:49:52
			So he said that there are people
who are just wanting to get it
		
00:49:52 --> 00:49:56
			from famous people with dark water
called Earth until Harmelin. And
		
00:49:56 --> 00:49:59
			those people who like to stay low
but they have a lot to offer. They
		
00:49:59 --> 00:50:00
			don't
		
00:50:00 --> 00:50:03
			Want to go to them? This, he said
is just arrogance. This is just
		
00:50:03 --> 00:50:06
			boastfulness and pride if that's
what you're what a person is
		
00:50:06 --> 00:50:12
			doing. Because hikma is a volatile
moment, wisdom is the last item of
		
00:50:12 --> 00:50:15
			a believer wherever it is, you
should take it from. In fact, he
		
00:50:15 --> 00:50:19
			says that those people who are
more silent, more calm, they are
		
00:50:19 --> 00:50:20
			module Baraka.
		
00:50:21 --> 00:50:25
			There's more Baraka, there's
possibly more baraka to be hoped
		
00:50:25 --> 00:50:25
			from them.
		
00:50:27 --> 00:50:33
			And he says that if you look at
the states of the self of the
		
00:50:33 --> 00:50:36
			past, you will see that
		
00:50:38 --> 00:50:42
			the benefit has always come from
somebody who's had a lot of
		
00:50:42 --> 00:50:45
			knowledge, but has had a great
amount of dukkha, as well. And
		
00:50:45 --> 00:50:50
			who's had a lot of compassion for
his students, as well. That's a
		
00:50:50 --> 00:50:53
			clear evidence, he says, Now, then
he says that if a toilet we cannot
		
00:50:53 --> 00:50:58
			find anybody who all of these
conditions can be found in write
		
00:50:58 --> 00:51:01
			completely, then he should try to
find somebody who's close to that.
		
00:51:02 --> 00:51:05
			So I think we're gonna have to
drop our levels today. Otherwise,
		
00:51:05 --> 00:51:08
			I don't know if anybody's going to
be. In fact, there's more, there's
		
00:51:08 --> 00:51:12
			more to be said. He says that,
because he says, And he puts this
		
00:51:12 --> 00:51:15
			in perspective, he says that for
who the and who, meaning somebody
		
00:51:15 --> 00:51:18
			who doesn't have all the
qualifications, but he's the best
		
00:51:18 --> 00:51:21
			that you can find and take from
him. Because for enamel see
		
00:51:21 --> 00:51:26
			butter, jelly, lotta I do have
masiva because the calamity of
		
00:51:26 --> 00:51:29
			ignorance, there's no other
calamity that can match that one.
		
00:51:29 --> 00:51:32
			So that's the worst of calamities
that you don't know anything
		
00:51:32 --> 00:51:36
			Subhanallah be and then they prove
it, they say that the focal have
		
00:51:36 --> 00:51:39
			made it very clear that if
somebody who doesn't have the full
		
00:51:39 --> 00:51:43
			conditions to be the Khalifa, the
emir, the car, the the showerhead,
		
00:51:44 --> 00:51:47
			then you get the next closest
person with the most conditions,
		
00:51:48 --> 00:51:50
			like in the moment as well,
whatever it is, you get the
		
00:51:50 --> 00:51:52
			closest person. Of course, you're
not our massage, they need your
		
00:51:52 --> 00:51:53
			mom's made of gold.
		
00:51:55 --> 00:51:57
			You know what I mean? Gold
Standard, right? But of course,
		
00:51:57 --> 00:51:58
			you're not gonna find that.
		
00:52:00 --> 00:52:02
			Because at the end of the day,
every mom's gonna have some
		
00:52:02 --> 00:52:05
			problem. So you get rid of you
will get another buddy, right,
		
00:52:05 --> 00:52:09
			another person, he's gonna have
another problem. But that's,
		
00:52:09 --> 00:52:13
			that's the way it is. But you get
the best person you can find
		
00:52:13 --> 00:52:18
			that's, that's what the outcome is
in all of these places. Because
		
00:52:18 --> 00:52:21
			the worst thing is, that is they
say, it's not permissible to leave
		
00:52:21 --> 00:52:22
			the people without a leader.
		
00:52:23 --> 00:52:26
			And I've seen masajid with no
Imams Alhamdulillah, we have to
		
00:52:26 --> 00:52:29
			think it is a blessing that the
majority of Muslims in the UK have
		
00:52:29 --> 00:52:34
			imams in America, more than 50% of
the massage do not have Imams, and
		
00:52:34 --> 00:52:36
			those that do have Imams, they're
not even all fully qualified
		
00:52:36 --> 00:52:40
			necessarily. They know a bit of
Arabic, they've studied a bit, but
		
00:52:40 --> 00:52:41
			that's the best that they can do.
		
00:52:42 --> 00:52:43
			It's the situation.
		
00:52:45 --> 00:52:49
			What the Sufis have taken from
this Subhanallah is that the
		
00:52:49 --> 00:52:50
			marine
		
00:52:51 --> 00:52:54
			should actually test the
prospective shape.
		
00:52:56 --> 00:52:59
			They should test the prospective
shape to see if this person is
		
00:52:59 --> 00:53:04
			worthy of being of being the
sheikh. And you know what they say
		
00:53:04 --> 00:53:05
			how you should test them.
		
00:53:07 --> 00:53:10
			test them to see that do they have
the level of compassion and the
		
00:53:10 --> 00:53:14
			level of suburb and patients would
be so there's a
		
00:53:15 --> 00:53:18
			clockwise o'clock is talking about
you look at the o'clock
		
00:53:19 --> 00:53:23
			crocheted cushy has related now, I
will definitely fail here. Right.
		
00:53:24 --> 00:53:27
			So I'm shady says that abou
orthogonal
		
00:53:28 --> 00:53:31
			theory was one of the famous
		
00:53:32 --> 00:53:35
			actually, I think this is actually
this should be hearing about
		
00:53:35 --> 00:53:38
			Arthur Mandel. He's the famous
one. It's got a high I think it's
		
00:53:38 --> 00:53:42
			wrong. Somebody called him to his
house, doubt.
		
00:53:43 --> 00:53:47
			Come and eat at my house, or as
the South African say, come to my
		
00:53:47 --> 00:53:48
			house. Right.
		
00:53:50 --> 00:53:53
			I remember somebody in the middle.
So he's one of the other South
		
00:53:53 --> 00:53:55
			African students has come to my
house today. What
		
00:53:57 --> 00:53:59
			says come to my house, what are
you talking about?
		
00:54:01 --> 00:54:03
			And he figured out come and eat at
my house chose for food.
		
00:54:06 --> 00:54:09
			So when about a therminal Hedy, he
went to the door of this person,
		
00:54:10 --> 00:54:13
			the person says that imagine if
this happened to any one of us?
		
00:54:13 --> 00:54:15
			The person said, I don't know you.
		
00:54:17 --> 00:54:20
			He said lazily has a Bic. I don't
have any need for you. What are
		
00:54:20 --> 00:54:24
			you here for? Essentially, I don't
know you, what are you doing here?
		
00:54:25 --> 00:54:30
			So he walked away. Then he goes
off to him. And he says, no, no,
		
00:54:30 --> 00:54:31
			come, come, come.
		
00:54:33 --> 00:54:35
			He comes back. And he says the
same thing to him again.
		
00:54:39 --> 00:54:42
			Five times he did this five times
a shake him back.
		
00:54:44 --> 00:54:47
			I don't know what we would think.
I don't know if any of us has that
		
00:54:47 --> 00:54:49
			kind of sober unless we're really
hungry.
		
00:54:51 --> 00:54:53
			And starving Allah save us from
this.
		
00:54:55 --> 00:54:59
			Finally, he tells him yellow
stuff. He calls him a star. He
		
00:54:59 --> 00:54:59
			says yeah,
		
00:55:00 --> 00:55:03
			stuff. If Deborah Tucker, I was
testing you.
		
00:55:05 --> 00:55:08
			Right? Allah save us from these
kinds of tests. I tell you that
		
00:55:09 --> 00:55:12
			because I don't think anybody
today I don't think I don't care
		
00:55:12 --> 00:55:16
			how great you are. I don't think
anybody's gonna survive this. This
		
00:55:16 --> 00:55:18
			one This is a final Haiti, right?
		
00:55:21 --> 00:55:23
			The Marines will kill you. If you
go and try to do that with
		
00:55:23 --> 00:55:28
			somebody. I don't know what
they'll do to you Subhanallah and
		
00:55:28 --> 00:55:32
			then he's Waitara in a war mother
who and then after he made
		
00:55:32 --> 00:55:36
			excuses, you know, he asked for
forgiveness he praised him and and
		
00:55:36 --> 00:55:41
			then you know, what about Earth
model he Rahim Allah said he said
		
00:55:41 --> 00:55:46
			there's no need to praise me. Them
Dhoni, Dhoni other either
		
00:55:46 --> 00:55:51
			hooligan, doji, do Mithila, who
Phil Kalb? You're just praising me
		
00:55:51 --> 00:55:53
			on a clock that on
		
00:55:54 --> 00:55:59
			on that characteristic or that
character, that conduct that you
		
00:55:59 --> 00:56:03
			will find in dogs? What's the big
deal about this? This is the same
		
00:56:03 --> 00:56:07
			characteristic that this is the
same, a flag that a dog has for
		
00:56:07 --> 00:56:08
			inner who
		
00:56:10 --> 00:56:12
			is the daughter? Yeah, hello,
Laura. When a dog is called, he is
		
00:56:12 --> 00:56:17
			going to come ways Zara and Zara.
And when He shooed away, he's
		
00:56:17 --> 00:56:18
			going to go away.
		
00:56:19 --> 00:56:25
			So he thinks himself has nothing.
Yet he is so great. I've never
		
00:56:25 --> 00:56:27
			been able to understand that.
		
00:56:28 --> 00:56:31
			That is just such a juxtaposition
that is so difficult to
		
00:56:31 --> 00:56:35
			understand. But I guess it's only
the Greek people that feel that
		
00:56:35 --> 00:56:39
			way. And that's why it's so
difficult to understand that how
		
00:56:39 --> 00:56:42
			can you be so high and yet Think
yourself solo?
		
00:56:44 --> 00:56:45
			Allahu Arnhem.
		
00:56:46 --> 00:56:49
			At the end of the day, this is
what the this is what the
		
00:56:49 --> 00:56:53
			commentator says. There are ma who
are the practicing ones, they are
		
00:56:53 --> 00:56:58
			the alula. They are the people of
Allah. The ones who are going to
		
00:56:58 --> 00:57:00
			take you to Allah, a De Lune Ali.
		
00:57:01 --> 00:57:04
			They're the people of Allah. They
can they know where he they know
		
00:57:04 --> 00:57:07
			how to get to him. They're the
only ones who can take you to him.
		
00:57:08 --> 00:57:11
			Well, I already found to be
generally he and they are the one
		
00:57:11 --> 00:57:14
			who have the gnosis of His
Majesty. What other Marti he and
		
00:57:14 --> 00:57:19
			his might and greatness will be
caveated Taboola who and how to
		
00:57:19 --> 00:57:23
			worship Him the best ways to
worship him, well, who will Lavina
		
00:57:23 --> 00:57:27
			takuna not Rafi him eriba They are
the ones now that when you look at
		
00:57:27 --> 00:57:30
			them, it's going to be in a
burden. Because they're going to
		
00:57:30 --> 00:57:34
			take you closer to Allah subhanaw
taala not just anybody will admire
		
00:57:34 --> 00:57:39
			him what it meant to him a bada
bing, having good conduct towards
		
00:57:39 --> 00:57:42
			them and doing their head and
being of their service. That's
		
00:57:42 --> 00:57:45
			going to be a bother for you, not
to anybody. Well, whom what a
		
00:57:45 --> 00:57:50
			total Ambia were hola rasool Allah
hemos salatu salam, they are the
		
00:57:50 --> 00:57:54
			inheritors of the prophets, and
they are the true Khalifa of
		
00:57:54 --> 00:57:58
			Rasulullah sallallahu alayhi wa
sallam, of all the messengers for
		
00:57:58 --> 00:58:03
			Torah, to whom Torah to Allah,
being obedient to them, in what
		
00:58:03 --> 00:58:06
			they are in their bidding of
worldly things, then that is same
		
00:58:06 --> 00:58:09
			as being obedient to Allah
subhanaw taala that people
		
00:58:09 --> 00:58:11
			shouldn't misunderstand is
Broaster Lawson said being
		
00:58:11 --> 00:58:13
			obedient to Your father is like
being obedient to
		
00:58:15 --> 00:58:18
			to Allah subhanaw taala because
it's the obedience of your father
		
00:58:18 --> 00:58:23
			so you have to hold him in
respect. So Well, who am I be the
		
00:58:23 --> 00:58:27
			law he can we're OLIO they are the
true servants of Allah subhana wa
		
00:58:27 --> 00:58:33
			Tada and his Olia and they are the
special place of all of Allah's
		
00:58:33 --> 00:58:37
			mercy and attention among the
creation. So out of all of the
		
00:58:37 --> 00:58:40
			creatures, they are the people
whom Allah subhanaw taala special
		
00:58:40 --> 00:58:43
			Rama is coming down on so being
close to them being in the
		
00:58:43 --> 00:58:44
			company.
		
00:58:45 --> 00:58:47
			You're going to take some of that
benefits.
		
00:58:48 --> 00:58:50
			That's why they remind you of
Allah subhanho wa Taala because
		
00:58:50 --> 00:58:51
			there's so much mercy around
		
00:58:53 --> 00:58:53
			around them
		
00:58:54 --> 00:58:58
			will be him. He goes on, he says
will be him. Your humble Allah who
		
00:58:58 --> 00:59:02
			will be learned while a bird by
them Allah subhanahu wa taala or
		
00:59:02 --> 00:59:06
			do to them due to their presence.
Allah subhanho wa Taala has mercy
		
00:59:07 --> 00:59:07
			on
		
00:59:09 --> 00:59:13
			the environment on the environment
and the people as well. Because
		
00:59:13 --> 00:59:16
			Houma Allah because it will be him
because they are always with
		
00:59:16 --> 00:59:21
			Allah. With their hearts, though
they are among people. They
		
00:59:21 --> 00:59:24
			constantly attached to Allah
subhana wa Tada we're in karuma
		
00:59:24 --> 00:59:29
			and Nursey be Abderrahim fire Khun
lil the unhung piston wanna see
		
00:59:29 --> 00:59:32
			Berman Virata de sallallahu alayhi
wa sallam. So taking from them.
		
00:59:33 --> 00:59:36
			You are taking the wrath of
Rasulullah Salallahu Alaihe Salam
		
00:59:36 --> 00:59:36
			through them.
		
00:59:38 --> 00:59:41
			It will Jimmy Omen su guna la
almost me doing I mean who
		
00:59:41 --> 00:59:44
			Salallahu Alaihe Salam because
everything is eventually
		
00:59:44 --> 00:59:47
			attributed back to Rasulullah
sallallahu alayhi wa sallam for
		
00:59:47 --> 00:59:50
			Mermin home in Oahu, a Serbian
funeral.
		
00:59:52 --> 00:59:57
			Every one of them. He is swimming
in the lights. He is swimming in
		
00:59:57 --> 00:59:59
			the light of Rasulullah sallallahu
Sallam
		
01:00:00 --> 01:00:05
			His anthropomorphic
anthropomorphizing this light. You
		
01:00:05 --> 01:00:08
			have to understand this for what
it is. Each one of them is
		
01:00:08 --> 01:00:11
			swimming in the new Rasulullah
sallallahu alayhi salam? Well, I
		
01:00:12 --> 01:00:16
			don't mean Buhari he, and he is
being fed by the oceans of the
		
01:00:16 --> 01:00:18
			Prophet sallallahu Sallam and his
Baraka.
		
01:00:19 --> 01:00:23
			Allah has to be McLemore,
according to each of their status.
		
01:00:23 --> 01:00:26
			The higher they are, the more they
are being fed from the oceans of
		
01:00:26 --> 01:00:28
			Rasulullah sallallahu sums late
		
01:00:29 --> 01:00:33
			and wake Fifi folic Lika Eema what
are the main code he sallallahu
		
01:00:33 --> 01:00:37
			alayhi wa sallam man Safa
Haldimand Saudi Conficker and nama
		
01:00:37 --> 01:00:38
			Safa Hanabi and more Sultan.
		
01:00:40 --> 01:00:43
			Allah subhanho wa Taala knows best
and Merton Allahu Taala Adam
		
01:00:43 --> 01:00:48
			cohabitee him? Why shadow Nafisa
Marathi him with Jana Amina Muda,
		
01:00:48 --> 01:00:52
			Mercy Kina, Vittorio De hemos, to
Nettie him, Mina, yada, yada, I
		
01:00:52 --> 01:00:59
			mean, this is the final dua of our
our commentator here. And I can
		
01:00:59 --> 01:01:03
			completely understand how he
feels, meaning I sense of how he
		
01:01:03 --> 01:01:07
			feels that this great book, I
mean, these pages and pages, you
		
01:01:07 --> 01:01:14
			know, we've had, how many Drew's
have we heard of this 77 that has
		
01:01:14 --> 01:01:19
			taken us to complete this there's
77 times at least an hour. Right?
		
01:01:19 --> 01:01:24
			So that's 77 hours of just
commentary on this. Can you
		
01:01:24 --> 01:01:26
			imagine the number of hours it
took the author to compile this
		
01:01:26 --> 01:01:29
			work and I tell you, this is an
absolutely beautiful commentary.
		
01:01:30 --> 01:01:34
			So he just can't help but to be
thanking these great people that
		
01:01:34 --> 01:01:37
			he took this knowledge from this
knowledge didn't come down from
		
01:01:37 --> 01:01:40
			the heavens to him. He took it
from other scholars before him.
		
01:01:40 --> 01:01:43
			And he did this wonderful job and
that's why he's saying at the end,
		
01:01:44 --> 01:01:49
			that Oh Allah, I've taken from all
of these people, but I want you he
		
01:01:49 --> 01:01:50
			says oh Allah give me death
		
01:01:52 --> 01:01:58
			on their love so I want to die in
the state that I still love them
		
01:01:58 --> 01:02:01
			so I don't turn around from my
love that I have for them I
		
01:02:01 --> 01:02:05
			continue with that love Oh ALLAH
gather me on the day of judgment
		
01:02:06 --> 01:02:09
			among them in their group and
		
01:02:11 --> 01:02:13
			and this is the biggest door that
we can make which is that oh Allah
		
01:02:13 --> 01:02:18
			keep me steadfast holding fast on
to their way and their sunnah
		
01:02:19 --> 01:02:23
			their way because it's a safe way
it's a tried and tested way and
		
01:02:23 --> 01:02:27
			it's come down to us and that's we
ask him for the same Erminia or
		
01:02:27 --> 01:02:28
			below the mean
		
01:02:29 --> 01:02:35
			of Allah except Lord of the Worlds
The author says whose name is
		
01:02:35 --> 01:02:40
			Mohammed ignore Qasim This is the
commentator Mohammed ignore Qasim
		
01:02:40 --> 01:02:41
			ignore Mohammed ignore Qasim.
		
01:02:42 --> 01:02:46
			Right, whenever I've read these
genealogies of these great
		
01:02:46 --> 01:02:50
			otherwise Muhammad just features
so prominently. Everybody's a
		
01:02:50 --> 01:02:53
			Muhammad. Right. So here you've
got a Muhammad and then Kasim and
		
01:02:53 --> 01:02:57
			then Muhammad Dibner classroom,
ignore Ahmed just use
		
01:02:58 --> 01:03:01
			and just use means investigator in
a sense, and I think he's done a
		
01:03:01 --> 01:03:07
			wonderful job in that regard.
Right. And he said he finished
		
01:03:07 --> 01:03:09
			this book in 1139 Hijiri
		
01:03:11 --> 01:03:16
			How many years does that make it
for 300 years ago 300. And well,
		
01:03:16 --> 01:03:20
			just less than 300 years ago, just
less than 300 years ago.
		
01:03:21 --> 01:03:24
			Where would you have thought that
this book is going to be you know
		
01:03:24 --> 01:03:28
			my book is going to be taught read
from benefited from in London
		
01:03:29 --> 01:03:32
			it's quite amazing. What Allah
what you know what this Dean can
		
01:03:32 --> 01:03:33
			do for you.
		
01:03:34 --> 01:03:36
			Right your money you don't know
where it's gonna go? What's he
		
01:03:36 --> 01:03:39
			gonna do? But this you know what,
you know, it could go somewhere,
		
01:03:39 --> 01:03:43
			it could go very far. So may Allah
subhanaw taala accept from him.
		
01:03:44 --> 01:03:45
			Let's make a DUA.
		
01:03:47 --> 01:03:50
			Allah himanta Salam, Inca Salam
Tabarrok, Bethel Jelani with a
		
01:03:50 --> 01:03:54
			Quran Allah me Are you a human
medical studies Allah homea Hannah
		
01:03:54 --> 01:03:59
			yum and then la Hanukkah in
economic authority mean just
		
01:03:59 --> 01:04:03
			Allahu Allah Muhammad a Maha the
beak Allah hamara Bo Sadiq Salah
		
01:04:03 --> 01:04:06
			to local budget Rahim al Malik
technical Robina wannabe you know
		
01:04:06 --> 01:04:10
			Siddiqui, you know, shahada, your
solder Hain on Sebata coming che
		
01:04:10 --> 01:04:13
			in Yara Bill Alameen Allah
Muhammad Ali Abdullah Haltom in
		
01:04:13 --> 01:04:15
			the beginning, are you the most
serene Imam and we're talking and
		
01:04:15 --> 01:04:20
			Rasulullah sallallahu Alameen
shahidul Bashir is there he could
		
01:04:20 --> 01:04:24
			be Nika Sirajul Modi rally Saddam.
Oh Allah send you a copy of
		
01:04:24 --> 01:04:27
			blessings on your messenger
Muhammad sallallahu alayhi wa
		
01:04:27 --> 01:04:29
			salam, O Allah, these,
		
01:04:30 --> 01:04:34
			these 77 or more hours that we
have spent in the study of your
		
01:04:34 --> 01:04:38
			messengers life in the study of
your messengers, characteristic
		
01:04:38 --> 01:04:42
			sallallahu alayhi wa salam, O
Allah make that as as a source of
		
01:04:42 --> 01:04:46
			greatness in the hereafter of
Allah don't deprive us of his
		
01:04:46 --> 01:04:51
			Shiva. And don't deprive us of his
nor, oh Allah don't deprive us of
		
01:04:51 --> 01:04:53
			his company. Don't deprive us
		
01:04:55 --> 01:04:58
			of the water that he will serve
from the coauthor from the house
		
01:04:58 --> 01:05:00
			of Allah don't make us of those
who will
		
01:05:00 --> 01:05:03
			be rejected and returned. Oh
Allah, Oh Allah allow us to be
		
01:05:03 --> 01:05:08
			gathered, close to our messenger
sallallahu alayhi wa salam, O
		
01:05:08 --> 01:05:12
			Allah that will be a very highly
coveted place. But Oh ALLAH for us
		
01:05:12 --> 01:05:17
			in this busy times in busy century
in busy, busy city, Oh Allah,
		
01:05:17 --> 01:05:23
			we've come together every genre
every Friday night to study the
		
01:05:23 --> 01:05:25
			words of your messenger sallallahu
alayhi wa sallam and his
		
01:05:25 --> 01:05:31
			characteristics are Allah, we take
this as a means of your blessing
		
01:05:31 --> 01:05:34
			upon us that you gave us the
ability to do this, that we could
		
01:05:34 --> 01:05:36
			have been doing so many other
things on this night, that people
		
01:05:36 --> 01:05:39
			have come from far and wide from
different areas to listen to this
		
01:05:39 --> 01:05:42
			and people have listened to it
online in different countries and
		
01:05:42 --> 01:05:45
			other places. Oh Allah make this
source of blessing for all of us.
		
01:05:46 --> 01:05:49
			Oh Allah, just the fact that you
gave us a Tofig to be able to do
		
01:05:49 --> 01:05:53
			this and to cover this and to to
study this, Oh Allah, Oh Allah.
		
01:05:53 --> 01:05:56
			Make this is a source of
illumination in the hereafter as
		
01:05:56 --> 01:05:59
			well. Give this a good make this a
good sign for us. Make this an
		
01:05:59 --> 01:06:03
			advanced glad tidings for us. Oh
Allah grant us the vision of your
		
01:06:03 --> 01:06:07
			messenger sallallahu alayhi wa
sallam, and give us a bit of an
		
01:06:07 --> 01:06:11
			ability to adhere to all of the
sinners in our life every day of
		
01:06:11 --> 01:06:15
			our life. So that way you become
even closer to him and he becomes
		
01:06:15 --> 01:06:18
			closer to us. Oh Allah give us a
Tofik to send copies blessings on
		
01:06:18 --> 01:06:22
			him day in and day out. And that'd
be a means of then our closest to
		
01:06:22 --> 01:06:27
			him in the hereafter. Oh Allah, Oh
Allah, any weaknesses or defects
		
01:06:27 --> 01:06:31
			or deficiencies we heard in this
in this regard, or any mistakes
		
01:06:31 --> 01:06:34
			that we have made any slips and
blunders that may have taken
		
01:06:34 --> 01:06:37
			place. So Allah we ask you to
forgive them, we ask that no harm
		
01:06:37 --> 01:06:40
			comes from them, Oh Allah that you
Forgive our mistakes and you take
		
01:06:40 --> 01:06:43
			the best of what we have done, Oh
Allah, the best of what we have
		
01:06:43 --> 01:06:46
			taught and what we have listened
to, and what we have attained, oh
		
01:06:46 --> 01:06:49
			Allah above all that this become a
source of mercy for us and our
		
01:06:49 --> 01:06:52
			entire generations until the Day
of Judgment, oh Allah make this a
		
01:06:52 --> 01:06:57
			source of gladdening of our eyes,
in all of our in our spouses and
		
01:06:57 --> 01:07:00
			in our children, in all of our
families. So Allah make us a
		
01:07:00 --> 01:07:03
			source of good good source of
source of goodness in this world
		
01:07:03 --> 01:07:07
			and for change. Oh Allah make this
a source of protection for our
		
01:07:07 --> 01:07:10
			children so that we don't see a
bad day with them. Oh Allah make
		
01:07:10 --> 01:07:11
			them all.
		
01:07:12 --> 01:07:16
			A source of gladness of our eyes
all the time. Oh Allah, Oh Allah,
		
01:07:16 --> 01:07:22
			all those who have worked hard to
make this class. Go on every week,
		
01:07:22 --> 01:07:24
			every week all those who
facilitated in any manner, oh
		
01:07:24 --> 01:07:28
			Allah grant them a suitable reward
that only you know, Oh ALLAH that
		
01:07:28 --> 01:07:32
			only you can give. Oh Allah, all
those have taken time out to come
		
01:07:32 --> 01:07:35
			to listen to these classes. Oh
Allah grant them all a great
		
01:07:35 --> 01:07:38
			reward. Oh Allah grant us all a
great reward for this week. We
		
01:07:38 --> 01:07:41
			consider this to be a great
undertaking to have cover the
		
01:07:41 --> 01:07:44
			Hadith book with narration back to
Rasulullah sallallahu alayhi wa
		
01:07:44 --> 01:07:47
			salam, O Allah, this is no easy
deed except for people who are
		
01:07:47 --> 01:07:52
			generally dedicated in them in the
murderous sitting there with ours.
		
01:07:52 --> 01:07:55
			These are people who have been
working Oh Allah, there are people
		
01:07:55 --> 01:07:58
			here who've come from 100 days of
work, there are people who came
		
01:07:58 --> 01:08:01
			straight after their work, they
finish their work and they just
		
01:08:01 --> 01:08:04
			about made it in time. Oh Allah,
there's even people who are
		
01:08:04 --> 01:08:07
			listening, who are listening on
their phones until they came here
		
01:08:07 --> 01:08:09
			just so that they don't miss a
narration. Oh Allah, any
		
01:08:09 --> 01:08:13
			narrations that they may have
missed. Oh Allah. Allow that still
		
01:08:13 --> 01:08:16
			to be completed in your sight. Oh
Allah accepted from us in the most
		
01:08:16 --> 01:08:22
			complete of manners. Oh Allah, Oh
Allah we asked you, to allow us to
		
01:08:22 --> 01:08:24
			always stay on the path of your
messenger sallallahu alayhi wa
		
01:08:24 --> 01:08:28
			salam and the path that has been
taught by all of the Allah ma
		
01:08:28 --> 01:08:31
			after him, Oh Allah to keep us on
that path and not to allow us to
		
01:08:31 --> 01:08:34
			deviate? Oh Allah, it's very easy
to deviate because of all of the
		
01:08:34 --> 01:08:37
			challenges that we have around us.
Every day something new of Islam
		
01:08:37 --> 01:08:41
			is being challenged something new
is and were put to test Oh ALLAH
		
01:08:41 --> 01:08:45
			those who are weak among us are
failing in disregard of Allah this
		
01:08:45 --> 01:08:48
			is all a means of test. And oh
Allah this is all a challenge.
		
01:08:48 --> 01:08:52
			This is all shaytani it oh Allah
Oh Allah we asked you for strength
		
01:08:52 --> 01:08:55
			to deal with these things to deal
success successfully with these
		
01:08:55 --> 01:08:58
			things and efficiently with these
things of Allah make us worthy of
		
01:08:58 --> 01:09:01
			carrying your deen forward of
carrying it forward to the next
		
01:09:01 --> 01:09:05
			generation of Allah except each
one of us here. Whatever state
		
01:09:05 --> 01:09:10
			we're in Allah make us worthy of
being those who accepted for the
		
01:09:10 --> 01:09:13
			service of your deen of Allah in
some way or the other in whatever
		
01:09:13 --> 01:09:16
			capacity that we have and what
whatever with whatever ability
		
01:09:16 --> 01:09:19
			that we have, or like accept us
all for the service of your deen
		
01:09:19 --> 01:09:22
			of Allah accept us all for the
service of your deen of Allah all
		
01:09:22 --> 01:09:25
			those Allah ma who have
contributed to this book, whether
		
01:09:25 --> 01:09:29
			we know it or not, who the who the
author and who the commentator has
		
01:09:29 --> 01:09:32
			taken from and who would they have
benefited benefited from and who
		
01:09:32 --> 01:09:37
			have shaped this commentary in any
way, shape or form. Oh Allah
		
01:09:37 --> 01:09:42
			grant, grant them all illumination
in their graves and give them from
		
01:09:42 --> 01:09:46
			us a reward that only you can give
them. Oh Allah, Oh Allah, we asked
		
01:09:46 --> 01:09:49
			you for one final thing, which is
that you send your blessings on
		
01:09:49 --> 01:09:53
			Muhammad sallallahu alayhi wa
sallam as much as his he is do and
		
01:09:53 --> 01:09:56
			oh Allah all of these things that
we have heard and we have listened
		
01:09:56 --> 01:09:59
			to and we have studied and we have
read that we retain them and
		
01:10:00 --> 01:10:05
			We we fulfill the rights of what
what what has been given to us or
		
01:10:05 --> 01:10:09
			Allah, grant us your love and the
love of those who love you. Or
		
01:10:09 --> 01:10:13
			Allah grant us your love and the
love of those who love you and
		
01:10:13 --> 01:10:17
			grant us the ability to remember
you in every shape in every state
		
01:10:17 --> 01:10:20
			of ours. Oh Allah allow your
liquor to emanate from every part
		
01:10:20 --> 01:10:24
			of our body. Oh Allah allow your
liquor to emanate from every pore
		
01:10:24 --> 01:10:28
			of our body and keep us on the
right path and with the Kalama La
		
01:10:28 --> 01:10:31
			ilaha illallah on our deathbed,
and Allah make the best of our
		
01:10:31 --> 01:10:34
			days, the days that we stand in
front of you in the hereafter. Oh
		
01:10:34 --> 01:10:38
			Allah grant us your shade in on
the day of judgment and grantors
		
01:10:38 --> 01:10:41
			genital Fritos in the company of
your messenger sallallahu alayhi
		
01:10:41 --> 01:10:45
			wa sallam Subhan Allah beaker
obesity and you'll see foon was
		
01:10:45 --> 01:10:48
			one of the more serene hamdu
Lillahi Rabbil Alameen Jazak Allah
		
01:10:48 --> 01:10:52
			here for listening May Allah
subhanho wa Taala bless you. And
		
01:10:52 --> 01:10:55
			if you're finding this useful, you
know
		
01:10:57 --> 01:11:00
			as they say to that like button
and subscribe button and forwarded
		
01:11:00 --> 01:11:05
			on to others to local law here and
as Salaam Alaikum Warahmatullahi
		
01:11:05 --> 01:11:05
			Wabarakatuh