Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Seeing the Prophet () in a Dream Final Part

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers stress the importance of learning and practicing professionalism in order to achieve success in life. They touch on the negative impact of leaving a woman without a partner and the lack of graduation from school. They also discuss Jesus's characteristics, including his appearance, behavior, and character. The importance of blessing for everyone, including those who have been working hard to achieve their goals.
AI: Transcript ©
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Bismillah al Rahman al Rahim

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Al Hamdulillah

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Al Hamdulillah. Hamden, Kathy Rhonda, uban Mubarak confy Mubarak

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and it Camilla, your Bora buena. We are the Jalla Jalla who are

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Manuel or sada to a certain wider so you didn't have evil Mustafa

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SallAllahu Derrida it you are either early or sloppy about

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uncover seldom at the Sleeman cathedra Ron Ely omit Dean Amma

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buried

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Hamdulillah we are on the final chapter of this great collection

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of Hadith an accepted collection over the centuries ALLAH SubhanA

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wa Tada has

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given it great acceptance and thus it's being studied many many years

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after the author compiled it. And that in itself is the same as

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related by Imam Malik or Avi my medic, he said that whatever is

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for Allah subhana wa Tada

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that will remain. And thus Subhanallah you know, you've got

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this book which is being studied here in the UK, and

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hamdulillah

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so this is the final chapter, which we started last week chapter

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on seeing the Prophet sallallahu alayhi wa sallam in the dream, and

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we discussed the number of Hadith we've got. It's the chapter 55

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We've got a few Hadith left to cover, Inshallah, will Allah give

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us a Tofik to complete these Hadith today?

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I'll just read the rest of the narrations first Bismillah R

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Rahman r Rahim

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while Bill is now the law toss him in Imam it did me the you call a

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hadith and Abdullah Hypnobabies obz

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Allah had this ammonia Cobourg Rahim oh no sorry didn't call

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him no she Herbin is the Haryana army kala kala Abu Salah metacoda

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Abu Qatada kala Rasulullah sallallahu alayhi wa sallam Monroe

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Ernie and even know me for kodra I'll help where we can you call

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center Abdullah hobnobbed Rama Anna dirty me you called to know

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more I live in a certain car had the thinner Abdulazeez YBNL motor

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called had the thinner Surbiton and a sinner the Allahu Anhu and

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the Nabhi yes Allah Allahu Allah He was a llama called Manuel Ernie

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filmin me for Quadra Neva in the shaytaan Allah Yatta Hi yah Ruby.

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What color was El many Jews are men sitatunga are very introduced

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a minute Nobu wherever he called I heard that Mohammed Nordion chorus

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Amira to be a cool coder Abdullah hymnal Mobarak

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is a two liter bill called or if it could be a thought will be he

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called I had this and Mohammed ignore it and Cora had the third

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another obnoxious alien color and burner ignore only in an ethnicity

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in a Rahima hula called the hurdle Hadith od you know, from the rue

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Armenta Hello Anna Dina calm

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so these are the last few hadith of this chapter.

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The first Hadith for today's Hadith number 410, which is

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related from Thurrott from Anasazi Allahu Anhu.

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He says that Rasulullah sallallahu alayhi wa sallam said, Whoever

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sees me in his dream, whoever sees me in a dream and Ronnie Phil

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Manam, whoever sees me in a dream Faqad Ernie, because he has, then

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he has certainly seen me then he seen me for in the shaytaan Elia

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higher lubi. Because the shaytaan

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cannot give you an imagination cannot make you make you imagine

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that he is me.

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So it's the same subject, it's the same topic. It's the same message

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as in most of the Hadith with just slightly different words, clearly,

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clear means imagination. Ly the higher Looby shaytaan can't do

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that.

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Thus, any dream in which you're seeing the Prophet sallallahu

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alayhi wa sallam in a familiar sight or vision, then it can't be

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of the other author or alum. It can't be of just shaytaan building

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up some stray thoughts. And you're just seeing things that you've

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been thinking about during the day, as Allahu Allah has mentioned

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in the Quran.

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When the leader of Egypt when he saw these dreams, that he saw the

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seven cows and seven thin cars and fat cows and so on. And then he

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asked for his people for interpretation. And they said

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that, oh man, I know that will allow me be even harder. Eduardo,

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I love they said that these are just

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these are just stray thoughts that you've been thinking about. Your

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mind's been going here and there, and you're seeing them at night.

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So they pass it off as that because that is a category of

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dreams. You've got the true dreams. You've got the dreams from

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Shaytaan. And then the third category are just thoughts that

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you've had, which

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Then you see in some kind of form, of course, the second and third

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category can be very close together because it's from the it

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could be from the shape on. Right if your mind is not in overdrive.

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So, whenever you see the Prophet sallallahu, it wasn't him, it

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can't be a developer.

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It can't be just straight thoughts. There's some some

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meaning here.

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Now, we discussed last time we discussed in the last lesson that

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many of the Allama they see this, some try to restrict it only to

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those people who see the prophets of Allah ism in a proper

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description as Rasulullah sallallahu sallam. But the other

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say that as long as he is in some positive description, which can't

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be shaytani, then it is possible allah sallallahu sallam, and the

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reason why you're not seeing it in a complete form of Rasulullah

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sallallahu alayhi wasallam is because of maybe some deficiency

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in your following of the sunnah or your love for Rasulullah

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sallallahu sallam. So you might see somebody purporting to be

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Rasulullah Salallahu Salam, he looks like your teacher. He looks

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like your Imam he looks like your father or some pious individual

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that you know, that is Rasulullah sallallahu some that you're

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seeing, but there's some deficiency there. Yes, if you see

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something shaytani claiming to be Rasul Allah, Allah, that could be

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from the shaytaan so that seems to be the stronger opinion. And so

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the Allahu Anhu he continued to explain that shaytaan can't be,

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you know, shaytaan cannot come in the form of Rasulullah sallallahu

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alayhi wasallam to support that. He adds here, he says,

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whoa, el momento zoomin said that you are introducing a new boo.

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Doo don't think a dream is just some kind of

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imagination, with no backing with no background with no reality.

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Because the Prophet sallallahu alayhi wa sallam said that the

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believers dream is a is one part of 46 parts of Prophethood

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in the sense that there's no prophecy left anymore. Because the

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prophets of Allah ism has come and gone. His prophecy is here, but

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there's no prophets anymore. And prophets are who the ye and the

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revelation comes down to. However, there's one aspect left there's

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one door left for Allah subhanaw taala to still give some level of

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reality and truth to the people through and that is through

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dreams. Now, if somebody says I saw a good dream in ritual, Sula,

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Salah, awesome, so now I'm a Sahabi, or I'm a prophet, that

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will not be the case. That's why the Prophet sallallahu sallam, he

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said it's only one part of 46 parts. So one portion, so many

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percentage of solid is not solid. If you just do a sit down, say

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such that and say, I'm doing I'm doing solid, that's not solid,

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that's a part of solid, you just do Kara, you say Allahu Akbar, it

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is a part of solid, isn't it? But it's not doesn't make it solid. So

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this just seeing a good dream doesn't make you a prophet.

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However, it is one way of Allah subhanaw taala where the door of

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Revelation is still open. But the problem is that because when a

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revelation comes to a prophet, it's 100% from Allah, there's no

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doubt about it. There's no issue. There's no question. There's no

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ambiguity about that, that this is real way. But to anybody else. It

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depends on the level of piety. It then depends on the

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interpretation, and so on and so forth. person came to Mohammed

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Abdullah Syrian, and he said,

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Imam Malik Rahim, Allah had seen a dream. He didn't ask him to Syrian

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himself, he sent somebody else to ask him when the blue Syrian heard

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the dream, he said, You did not see that dream.

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Like did you see that dream? It can't be you. I can't believe this

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dream can be seen by you. That's how proficient he was in dream

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interpretation. Then finally, it was Mr. Maryk because this was a

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high level dream that could have only only been seen by somebody

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high level Subhanallah

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so dream the dream world is an amazing world. But not something

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to get too obsessed about. Some people don't get too obsessed as

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well. That's why the promise that also made it very clear, the good

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is from Allah, the good dreams from Allah The bedroom is from

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Shaytaan seek refuge in Allah from it, ignore it turn the other way.

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Spit at the spit in on the other direction, turn the other way go

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to sleep and it will find no lie adore rock, it will not harm you.

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So

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the reason why honestly the Allahu Anhu is now relating from

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Rasulullah sallallahu Sallam that the dream is actually one aspect

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of prophecy is to prove is to support the fact that the prophets

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Allah, Allah Islam can be seen dream, because this is a reality

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that could be a reality as well and is supported by the fact that

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the Prophet sallahu wa salam said that it's a part of prophecy to

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see that. Now, the other thing is that she is a rock who's a very

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famous North African

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Sufi scholar. He says flaticon min and LuBu just because you see a

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dream doesn't mean it is here. He is going to be new with and

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prophecy for you. Right? However, it's going to be keramat is he

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because

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Something extraordinary happening at the hands of a prophet is a

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miracle, or mortgages are at the hands of any pious individual of

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the ummah. That's a keramat. And it's a modulator of the Prophet.

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The fact that an almighty of Rasulullah sallallahu Sallam can

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see something extraordinary or do something extraordinary because

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Allah gives him that ability to it's a march is of Rasulullah.

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Because the reason that this is happening in this positive sense

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is because he's a follower of Rasulullah sallallahu sallam. So

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this will be a Kurama. Now, just to briefly explain the Hadith a

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bit more, which dream is going to be this part of prophecy, this

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percentage of prophecy as such, which dream old dreams now, of

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course, not. Everybody sees dreams. You see all sorts of

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things in your dream, you see wet dreams, nocturnal emission dreams,

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these are people see all sorts of people see frightening dreams, as

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though somebody is on top of you and trying to strangle you is

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called co obese. That's just, that's just the nervous, you know,

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reaction. And the brain, just the mind just gives it this

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frightening picture. So there is nothing really people can say I've

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been possessed or Jin was after me, that's what people say. But it

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really it's not. It generally happens. If you've had a really

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exciting or you know, really like your heart rates been up or

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something and you sleep in a particular dose, especially on

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your back. That brings it on sometimes hands being on your

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chest that brings it on sometimes, there's a number of reasons that

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this could be brought on. Anyway, that's a different topic. So you

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want to be he mentioned that a dream is only only going to be

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part of a part of prophecy, if it occurs in the dream of a Muslim,

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pious, truthful person, because his state is then close to the

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state of Rasulullah sallallahu sallam. So it's most likely that

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his dream is worthy of being an element of why not just any dream

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that you see.

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And then he says that

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the non Muslim, the non believer, and the liar, the non pious

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individual, sometimes their dreams could also be true.

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The more truer you are, the truer your dreams will be.

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Amazing, the pure your heart, the truer your dreams will be.

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But a person who is not very true, he could still see a true dream. a

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non believer can also see the Prophet sallallahu in their dream

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and gain guidance that way, it won't happen arbitrarily, that it

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will be done for a reason. Because good dreams come from Allah. They

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are directed, they are targeted. They're not arbitrarily just

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thrown around and say, Okay, here you take one. There's a reason why

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that's given. So if somebody who's not very pious sees him, generally

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people have turned around their life then

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many people who saw the Bronx blossom in their dream, telling

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them don't do this, don't do that. And they were engaged in something

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haram or wrong, and thus they they changed. So that seems to be his

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view, which seems to be the stronger view on this opinion.

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See, because even a total false individual, he could sometimes see

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a true dream, just like a soothsayer, a fortune teller.

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One part of what he says one of every 100 things he says could be

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right? Because it's coincidently occurs in the same way.

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Some of them may have five out of 100 things, it doesn't make them

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real. It doesn't make them true. But this is just the world the way

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it works. So the dream of a prophet and a nonprofit can be

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true, except that the dreams of prophets are always true. That's

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the difference. And the dreams of others are sometimes true, or many

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times true, depending on their level of piety.

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That's why many of the Allama they say that if you want to see true

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dreams, be truthful. No element of falsehood,

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like just be very pure, clean, total truth, no falsehood

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whatsoever. So if somebody came to Imam Malik Rahim, Allah and this

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is actually a lesson. For those who are obsessed by every dream

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they see. Sometimes the dream is so clear, somebody's doing

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istikhara they see a clear dream that there's some horrifying

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scene, and it's still asking for the tabular, I'm saying but it's

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quite clear what you're seeing. Are you trying to find like

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something good out of this? You know, you're making this the hara,

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you're seeing a bad dream about this individual. What more do you

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want?

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Literally, they asking for a deeper interpretation, as though

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that's not clear enough. So for them, even Malik Rahimullah was

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somebody asked him

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a you

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could call it a HUD is everybody's dream to be interpreted. Should

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everybody's dream be interpreted any dream you see? Should it be

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interpreted?

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So he said, I've been Naboo at a lab, or ulab. Should You Play

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around with prophethood of prophecy? He's saying that dreams

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are from prophecy, right? But it's not every dream that from

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prophecy. So are you going to turn everything into prophecy and just

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play around with them trying to find a tabby for everything. So

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you're not gonna find interpretation for everything.

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However the prophets Allah Allahu alayhi wa sallam.

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He he, there were a number of common rules and commands that

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were established through certain dreams that were seen by the by

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Sahaba, for example, the Athan, they were discussing how we should

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announce the prayer. So at least two Sahaba saw that OH MY GOD,

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ALLAH one and Abdullah bin Zayed in Abu Dhabi, they are the Allahu

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anhu, they saw these words in their dream, said to prophesy that

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Allahu alayhi wa sallam.

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And the other reason why it's a part of Prophet tours, because

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about approximately six months before the prophets, Allah, some

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actually had his first Ye, he started seeing dreams that started

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telling him things, so six months. So they make a calculation that

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that's how you get the 46 I don't want to go into that, because

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there's some other Hadith as well. And I've discussed this in detail

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elsewhere. Now,

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the other thing here is,

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let's try to understand what it means to see the Prophet

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sallallahu alayhi wasallam.

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That, so that we can ask Allah for that to happen, as an advanced

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glad tidings of a seeing him in the hereafter and him not turning

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his face away from us.

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So somebody might say that why are you so obsessed by wanting to see

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Rasulullah sallallahu alayhi wasallam.

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So, this will give us an understanding the reason one of

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the reasons is that it's no small thing to see Rasulullah Salah some

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because it's not something you can actually acquire, do a few

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exercises, do some training, and you'll see here it's not going to

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happen. You could do all of that you could read so many things you

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can make dua but it's up to Allah to show it to you.

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To give you that vision, that remember I mentioned that it is

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one of the greatest merits greatest levels of distinction.

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The best thing that you could see, Janet is something that has never

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occurred to anybody. But the next best thing you could see in your

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dream is the Prophet sallallahu alayhi wa sallam because of who he

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is. And the Prophet sallallahu alayhi wa sallam said that Monroe

00:17:32 --> 00:17:33

Ernie Phil Manami fucka

00:17:35 --> 00:17:37

we have seen me in the dream they've seen the truth.

00:17:40 --> 00:17:43

In fact, what some Allama say about this particular Hadith,

00:17:43 --> 00:17:47

Whoever has seen me in the dream has seen the hawk Hawk refers to

00:17:47 --> 00:17:52

hawk Tara, Jani Allah, they've seen Allah, not in Israel form,

00:17:53 --> 00:17:55

but a representation of Allah. Why? Because the Prophet

00:17:55 --> 00:17:59

sallallahu alayhi wa Salam is a representative of Allah, all the

00:17:59 --> 00:18:04

best of a HELOC. The HELOC will be a HELOC, Allah, we're all

00:18:04 --> 00:18:06

manifesting the Prophet salallahu Alaihe Salam, that's what we've

00:18:06 --> 00:18:07

been discussing all this time.

00:18:08 --> 00:18:12

Therefore, what we're saying here is that when you see the Prophet

00:18:12 --> 00:18:15

salallahu, salam, you see the Prophet sallallahu Sallam in all

00:18:15 --> 00:18:18

of these Hadith, there's different wordings that have been related

00:18:18 --> 00:18:22

from him, whoever sees me, he has really seen me, whoever sees me,

00:18:22 --> 00:18:23

then.

00:18:24 --> 00:18:28

Then he has seen me because the shaytaan come so many of them are

00:18:28 --> 00:18:30

like that. But in one narration, he says, Whoever sees me in his

00:18:30 --> 00:18:36

dream has seen the truth. So truth could mean he's seen a real dream.

00:18:36 --> 00:18:39

So it is really me that could be one way of saying that. But

00:18:39 --> 00:18:43

another possible meaning is that he's seen Allah. So he's seen a

00:18:43 --> 00:18:46

representation of Allah subhanho wa taala, in the embodiment of the

00:18:46 --> 00:18:50

Prophet sallallahu, alayhi wasallam and his or Shulkin that

00:18:50 --> 00:18:53

because we're saying that a flock of Allah, the characteristics,

00:18:54 --> 00:18:57

which he gave to His Messenger, they're from Allah. They're an

00:18:57 --> 00:19:00

extension that they are given from Allah. So thus, you're seeing the

00:19:00 --> 00:19:03

Prophet sallallahu alayhi wa sallam. So from an lafora Bureau

00:19:03 --> 00:19:08

at he sallallahu alayhi wa sallam forgot hustler idol Kensal Akbar,

00:19:08 --> 00:19:12

while cabrito armor or Faza be Kimia is saya.

00:19:14 --> 00:19:17

These are very powerful words in Arabic. He said, whoever is able

00:19:17 --> 00:19:21

to whoever is successful at seeing Rasulullah sallallahu Sallam in

00:19:21 --> 00:19:25

their dream, then he has attained the greatest treasure,

00:19:26 --> 00:19:31

the greatest treasure he has, he has gained

00:19:32 --> 00:19:38

the alchemy of absolute fortune and happiness, the magic with

00:19:38 --> 00:19:41

which to gain happiness Subhanallah This is how the

00:19:41 --> 00:19:44

orlimar have treated it. The reason is that you know how do

00:19:44 --> 00:19:49

great people feel when they meet and see and they get an

00:19:49 --> 00:19:54

opportunity to sit with some high person they really respect.

00:19:55 --> 00:19:58

Think about any person that you respect

00:20:00 --> 00:20:03

And who's difficult to meet, especially. So now when you go to

00:20:03 --> 00:20:06

meet them when you visit and how great you feel. So shouldn't you

00:20:06 --> 00:20:10

feel like that by seeing Rasulullah sallallahu assumption

00:20:10 --> 00:20:13

you want to see Rasul Allah loves him just like you want to see some

00:20:13 --> 00:20:18

other great, pious individual, put it in a worldly sense some of the

00:20:18 --> 00:20:22

important individual, you know, if we take if you just do the logic

00:20:22 --> 00:20:25

of seeing somebody that you really look up to, whether it's in

00:20:25 --> 00:20:29

religion or otherwise. So when you want to do that to the savior of

00:20:29 --> 00:20:33

this world, in a sense, the one who Allah subhanaw taala, sent to

00:20:33 --> 00:20:35

be the,

00:20:36 --> 00:20:39

the deliverer of everybody from hellfire, the wanton salvation

00:20:39 --> 00:20:44

Eisenerz Rasulullah sallallahu Sallam who we owe so much to. So

00:20:44 --> 00:20:48

to see a prophet, not just a willy to see a prophet, and then not

00:20:48 --> 00:20:53

just any prophet, to see the seydel Ambia. To see the leader of

00:20:53 --> 00:20:58

all prophets, that other prophets would have loved to pray behind,

00:20:59 --> 00:21:01

as they didn't in Jerusalem.

00:21:02 --> 00:21:04

It mentioned that even when the ARB used to come in front of

00:21:04 --> 00:21:07

Rasulullah sallallahu Sallam they used to start talking wisely.

00:21:09 --> 00:21:12

They used to come up with some wisdom, just by the benefit of

00:21:12 --> 00:21:15

being Rasulullah sallallahu sallam. SubhanAllah.

00:21:17 --> 00:21:20

The other thing is that the prophets Allah, Allah, Islam is a

00:21:20 --> 00:21:21

only human being.

00:21:23 --> 00:21:27

Who there is an opinion about that he has, forget a human being he's

00:21:27 --> 00:21:32

the only creation. Forget human being a surgeon, he is the only

00:21:32 --> 00:21:37

creation other than Allah who has seen Allah that there is an

00:21:37 --> 00:21:40

opinion, a strong opinion among the Sahaba that exists that he has

00:21:40 --> 00:21:45

seen Allah subhanaw taala so you are seeing the one who has seen

00:21:45 --> 00:21:46

ALLAH SubhanA wa Tada.

00:21:47 --> 00:21:50

So how can you see anything greater than that?

00:21:52 --> 00:21:53

This is something that

00:21:54 --> 00:21:57

is only established for the, for the Prophet sallallahu alayhi wa

00:21:57 --> 00:21:57

sallam.

00:21:59 --> 00:22:05

In fact, it mentions that on the night of the ascension, when the

00:22:05 --> 00:22:08

Prophet salallahu Salam had gone beyond the end limits of this

00:22:08 --> 00:22:12

world, the Sidra Tillman da, as mentioned in the Hadith, that even

00:22:12 --> 00:22:15

Gibreel Allah Islam had to stay back and he couldn't go beyond and

00:22:15 --> 00:22:17

the prophets Allah was and proceeded, alone.

00:22:18 --> 00:22:24

It says that when he came back, he found all of the he found all of

00:22:24 --> 00:22:30

the angels, this big army of angels waiting there to see him.

00:22:31 --> 00:22:35

Because he had seen Allah subhanaw taala. And they'd never been able

00:22:35 --> 00:22:38

to see him and will never be able to see him, you know, within this

00:22:38 --> 00:22:43

world. So they wanted to see him, well, Allahu Allah. In fact, we

00:22:43 --> 00:22:47

know that Musa alayhis salam met him and sent him back to decrease

00:22:47 --> 00:22:52

the prayers from 50 to 4545, to 40. And down back and back, and

00:22:52 --> 00:22:55

again, you return them over and over again until you get to go up

00:22:55 --> 00:22:58

to 50. Then he told him even to go back then. But if I was a loss of

00:22:58 --> 00:23:00

now said, I refuse to go back.

00:23:01 --> 00:23:06

And one of the reasons that I've been given for this is

00:23:08 --> 00:23:12

this is just the wisdom. This is not this is not transmitted

00:23:12 --> 00:23:16

anywhere. I believe. No Hijaz Kalani mentioned this. It says

00:23:16 --> 00:23:18

that he couldn't see a lie himself, despite the fact that he

00:23:18 --> 00:23:24

really wanted to call Atlanta Ronnie as he wanted to unload a

00:23:24 --> 00:23:30

lake. But he was he was not given that, that bounty so he could at

00:23:30 --> 00:23:33

least see the Prophet sallallahu Samuelsson going back, coming back

00:23:33 --> 00:23:35

and forth. I know this is a very

00:23:37 --> 00:23:41

interesting way of looking at it. But our deen is interesting.

00:23:42 --> 00:23:42

Subhanallah

00:23:44 --> 00:23:47

You see, there's some statements related by some of these great

00:23:47 --> 00:23:51

Olia of the past which we can only look at in disbelief.

00:23:53 --> 00:23:54

Positive disbelief,

00:23:55 --> 00:24:00

for example, about ibis and mercy who's buried in Alexandria? So one

00:24:00 --> 00:24:04

of the main messages there, it's on the off the Cornish that

00:24:05 --> 00:24:06

I've been to this place.

00:24:07 --> 00:24:11

He says lower danger. Bernie Rasulullah sallallahu. I have some

00:24:11 --> 00:24:15

thought of a time man added to an FC mononymously mean, we can't

00:24:15 --> 00:24:16

even understand this statement.

00:24:18 --> 00:24:20

What this statement means is he's saying that if the Prophet

00:24:20 --> 00:24:24

sallallahu alayhi wa sallam was just for the blink of an eye was

00:24:24 --> 00:24:27

to become veiled from me, then I wouldn't call myself the Muslims

00:24:27 --> 00:24:28

anymore.

00:24:29 --> 00:24:31

What he means by that Allah knows best.

00:24:33 --> 00:24:39

But of course, I'll be discussing that a bit later as to what this

00:24:39 --> 00:24:40

could possibly mean.

00:24:42 --> 00:24:47

It will fuck you honey has mentioned in his book called L

00:24:47 --> 00:24:50

federal money for sadati Al Bashir in a year.

00:24:51 --> 00:24:58

Which means the illuminating dawn in sending blessings on the giver

00:24:58 --> 00:25:00

of glad tidings, and no one

00:25:01 --> 00:25:04

In the he says that whoever recites the following Salawat on

00:25:04 --> 00:25:08

the Prophet sallallahu alayhi wa sallam Allahumma Salli ala Rue he

00:25:08 --> 00:25:13

say you deny Muhammad and Phil Arwa Allahumma Salli ala Ruhi say

00:25:13 --> 00:25:15

you deny Mohammed infant Aroer Allah Allah Allah just said you

00:25:15 --> 00:25:18

say you deny Muhammad didn't feel absurd Allahumma Salli ala

00:25:19 --> 00:25:23

kobori Say that Muhammad Lindfield Qubool then he will see the

00:25:23 --> 00:25:24

prophets of Allah ministry.

00:25:25 --> 00:25:29

He has to say it's 70 270 times, oh Allah send your blessings.

00:25:31 --> 00:25:34

Oh Allah send your blessings on the soul of our leader Muhammad

00:25:34 --> 00:25:39

sallallahu alayhi wa sallam, among all of the other souls, you send

00:25:39 --> 00:25:43

it to his soul of Allah send your blessings among all the bodies to

00:25:43 --> 00:25:46

the body of the Prophet sallallahu alayhi wa sallam, and the same to

00:25:46 --> 00:25:50

the cover of Rasulullah sallallahu 70 times. This is his experience.

00:25:50 --> 00:25:54

This may not be from any Hadith, but this is his experience. You

00:25:54 --> 00:25:57

can't deny that experience we don't want to try don't. But

00:25:57 --> 00:26:01

personally I'm going to try because there's nothing wrong with

00:26:01 --> 00:26:04

the words and if somebody is experienced, and I don't mind

00:26:04 --> 00:26:08

trying it out, and hopefully inshallah it's going to work for

00:26:08 --> 00:26:09

us.

00:26:10 --> 00:26:12

But it doesn't have to be just that when it could be any sort of

00:26:12 --> 00:26:16

any Salatin Prophet sallallahu sallam, but this is just you know,

00:26:16 --> 00:26:20

one extra excuse to try to to do that.

00:26:21 --> 00:26:22

Right.

00:26:23 --> 00:26:26

The next hadith is Hadith number 411.

00:26:27 --> 00:26:31

And now Imam tell me the is wrapping up his collection. So

00:26:31 --> 00:26:34

although the chapter is on dreams, but now he's wrapping up this

00:26:34 --> 00:26:36

collection he says in this hadith wondering 11

00:26:39 --> 00:26:42

This is related from Mohammed ignore it who says I heard my

00:26:42 --> 00:26:42

father it.

00:26:44 --> 00:26:48

Who says that Abdullah hymnal Mubarak said, so this is not added

00:26:48 --> 00:26:52

to the Allahu Anhu This is one of the later descendants. He says

00:26:52 --> 00:26:56

Abdullah Hypno. Mubarak said either to lead the bill cada if

00:26:56 --> 00:26:59

ally, Kabul author. This is something that Imam told me the

00:26:59 --> 00:27:02

now wants to leave us with that you've been studying all of these

00:27:02 --> 00:27:06

hadith of Rasulullah sallallahu Sallam just specifically about his

00:27:06 --> 00:27:11

personality characteristics and his profile 400 or so Hadith, and

00:27:11 --> 00:27:13

there's many more, there are bigger Shamal books than this one.

00:27:14 --> 00:27:17

But this one just seems to be the most popular. So don't think that

00:27:17 --> 00:27:20

there's evil I'm telling you. He has exhaustively collected every

00:27:20 --> 00:27:25

single Hadith on the Shamal know, there are massive books on Shamal.

00:27:26 --> 00:27:31

There's a hospital there, there's Imam Bobby's work. There's,

00:27:32 --> 00:27:35

there's Custer learning. There's numerous people have written on

00:27:35 --> 00:27:39

this show make use of another Hurney a number of works have been

00:27:39 --> 00:27:42

written on this. So this is not the most comprehensive, but it's

00:27:42 --> 00:27:47

one of the best and most accepted for sure. So he's wrapping this up

00:27:47 --> 00:27:50

that look, he wants to give us a message to take home. That right

00:27:50 --> 00:27:53

now you've been studying the words of Rasulullah sallallahu, which is

00:27:53 --> 00:27:57

the next best thing to have been with him to have been in his

00:27:57 --> 00:28:00

company, you can be in the company of the words of Rasulullah

00:28:00 --> 00:28:01

sallallahu alayhi wa sallam.

00:28:03 --> 00:28:07

So this is what we're giving you as a take take home as as a take

00:28:07 --> 00:28:10

home gift. So he says that it's related from Abdullah hymnal

00:28:10 --> 00:28:16

Mubarak, he said that whenever you are challenged, whenever you're

00:28:16 --> 00:28:20

set up and put in a position of power of authority, like kava, as

00:28:20 --> 00:28:23

you know, in the judicial position, then FileMaker will

00:28:23 --> 00:28:28

offer then you need to adhere to the Hadith, because that's where

00:28:28 --> 00:28:31

you're going to get your guidance from. This also flies in the face

00:28:31 --> 00:28:35

of those who say the Quran is sufficient. The Quran is

00:28:35 --> 00:28:38

sufficient, but you need a Tafseer which is the Hadith. So we're

00:28:38 --> 00:28:40

talking about those who the prophets Allah is and prophesied

00:28:40 --> 00:28:43

many, many 1400 years ago, he said, there's going to be somebody

00:28:43 --> 00:28:45

who is going to be lying down.

00:28:46 --> 00:28:49

And he's going to say between me and you is the book of Allah only.

00:28:49 --> 00:28:51

That's how we'll discuss we don't need anything else.

00:28:52 --> 00:28:55

So that's the criteria and does the person use the sunnah or not?

00:28:55 --> 00:28:58

So he's saying for Ali Kabul author, it's necessary for you to

00:28:59 --> 00:29:02

have the other as well. The other means that which has been related

00:29:02 --> 00:29:04

from the Prophet salAllahu alayhi wasallam.

00:29:06 --> 00:29:11

Because by with that, that's how you will you will be safe from

00:29:11 --> 00:29:14

deviance by staying with the hadith of Rasulullah sallallahu

00:29:14 --> 00:29:18

alayhi salam. The next hadith is Hadith number 412. This one is

00:29:18 --> 00:29:22

related from IGNOU r1, who relates from YBNL serine.

00:29:23 --> 00:29:25

He relates from Ignacy deen

00:29:26 --> 00:29:29

and this is a very famous statement of immunostaining that

00:29:29 --> 00:29:33

some of you may have heard it's also quoted by Imam Muslim in his

00:29:33 --> 00:29:37

MA Kadima in his introduction, where he discusses the

00:29:38 --> 00:29:43

epistemological aspects of, of of knowledge and of the Sunnah and so

00:29:43 --> 00:29:46

on. What's your you know, what is the sources of knowledge of Hadith

00:29:46 --> 00:29:50

and so on. So this one even though Syrian says that her the Hadith

00:29:51 --> 00:29:53

Dean on fund guru Amanda who dudina come

00:29:54 --> 00:29:57

from Guru Amantha Hola, Dina, come?

00:29:58 --> 00:29:59

This hadith is your deen

00:30:00 --> 00:30:00

In

00:30:01 --> 00:30:02

these Hadith they your deen

00:30:04 --> 00:30:09

your deen comes from it. It's based on it. So look carefully and

00:30:09 --> 00:30:11

consider carefully who you're taking your deen from.

00:30:13 --> 00:30:17

So this is another message that Imam Tirmidhi is giving at the

00:30:17 --> 00:30:21

end. So it's necessary. He's saying that we need to go back to

00:30:21 --> 00:30:24

the Hadith and we need to take it from the authorities of Hadith not

00:30:24 --> 00:30:28

from anybody. Because people will interpolate. People will misuse

00:30:28 --> 00:30:32

people will do all sorts of things. So

00:30:34 --> 00:30:36

one needs to be very careful. Now.

00:30:38 --> 00:30:42

What the month did me the saying that after you have recognized all

00:30:42 --> 00:30:44

of these things from the show, Sera and the Shemitah Rasulullah

00:30:44 --> 00:30:48

sallallahu Sallam is great luck. Now it is necessary for you to

00:30:48 --> 00:30:51

study more Hadith. Don't think that you've done it. Don't think

00:30:51 --> 00:30:54

that you're accomplished now, go and study more Hadith this should

00:30:54 --> 00:30:58

have given you now where we taught you Hadith in which you are taught

00:30:58 --> 00:31:01

about the one who these Hadith were transmitted from who these

00:31:01 --> 00:31:05

Hadees were transmitted about. We gave you his picture we gave you

00:31:05 --> 00:31:07

who he was his excellent and his greatness. Now this should spur

00:31:07 --> 00:31:10

you on to learn all of his teachings. At the end of the day

00:31:10 --> 00:31:14

Imam told me the is a Hadith scholar, and he's encouraging

00:31:14 --> 00:31:18

everybody to study Hadith, because he reckons that that is where the

00:31:18 --> 00:31:22

benefit lies. So he says go to your extent in doing this and you

00:31:22 --> 00:31:26

should never feel satisfied that you have enough and you should not

00:31:26 --> 00:31:29

be satisfied that this book is enough for you as a hadith study,

00:31:29 --> 00:31:30

you should carry on

00:31:31 --> 00:31:33

May Allah subhanho wa Taala give us the Tofik Inshallah, we are

00:31:33 --> 00:31:36

moving on to the next book, which is actually a poem in praise of

00:31:36 --> 00:31:39

Rasulullah Salallahu Salam, obviously based on Hadith and so

00:31:39 --> 00:31:41

on. So there will be a discussion of Hadith though he won't be

00:31:41 --> 00:31:45

directly through Hadith he will be through poem, we just want to show

00:31:45 --> 00:31:49

how individuals can write so beautifully about Rasulullah

00:31:49 --> 00:31:50

sallallahu alayhi wa sallam.

00:31:52 --> 00:31:56

Now, this particular directive this statement that Be careful of

00:31:56 --> 00:31:59

who you take your deen from because these hadith is your deen

00:31:59 --> 00:32:03

This is related by hakim from Anasazi Allah one and Abu Huraira

00:32:03 --> 00:32:05

the Allahu Anhu. So although Ignacia and Rahim Allah is a

00:32:05 --> 00:32:11

Therby this this statement is also related from a Sahaba from Sahabi

00:32:11 --> 00:32:15

abou Herrera, the Allah one where they say in the hurdler Elma

00:32:15 --> 00:32:19

dienen that this knowledge is your deen so they said knowledge

00:32:19 --> 00:32:23

instead of hadith is Dean and from Guru Amantha Medina calm so

00:32:23 --> 00:32:26

consider carefully who you take your deen from.

00:32:27 --> 00:32:31

See, Hadith are very important. You can't be lacks in how people

00:32:31 --> 00:32:34

you know how hadith is sometimes related because the deen is based

00:32:34 --> 00:32:38

on that. So you have to be very careful. In fact, it mentions in

00:32:38 --> 00:32:42

the Injeel in the Evangel it mentions in the holiest deity or

00:32:42 --> 00:32:46

the Atma, is it possible for a blind person to lead another

00:32:46 --> 00:32:49

person somewhere, bla bla one blind person leading another

00:32:49 --> 00:32:53

person, essentially saying that that is exactly how people are who

00:32:53 --> 00:32:56

don't really understand Hadith and they tried to teach it. So he's

00:32:56 --> 00:32:58

going on to a whole different subject here. And then it says

00:32:58 --> 00:33:02

Elisa, Yakata, Nikita, Houma, Fieberbrunn, one, they both fall

00:33:02 --> 00:33:05

into the well, if one blind person is trying to say, I'll take you to

00:33:05 --> 00:33:09

another blind person, they'll both gonna fall into the well. So be

00:33:09 --> 00:33:13

very careful who you take it from take it from aroma who are also

00:33:13 --> 00:33:15

practicing their knowledge.

00:33:16 --> 00:33:22

There are two points to be taken from Ignosi and statement. So he

00:33:22 --> 00:33:26

one thing is as though he's saying that go and study this narration,

00:33:26 --> 00:33:30

go and go and study this hadith. Go into the modalities go into the

00:33:30 --> 00:33:34

classes and the gurus that are given lectures on Hadith. And make

00:33:34 --> 00:33:39

sure you stick to that adhere to that and learn from that. And

00:33:41 --> 00:33:44

every hadith is going to give you some it's going to contribute to

00:33:44 --> 00:33:47

your knowledge is going to contribute to your taqwa or your

00:33:47 --> 00:33:51

practice is going to enrich you in some way or the other about your

00:33:51 --> 00:33:55

messenger and about Allah about your purpose in this world.

00:33:57 --> 00:33:59

The other thing he is saying is that you have to be careful who

00:33:59 --> 00:34:03

you take that from though otherwise you could deviate. Who

00:34:03 --> 00:34:06

should you take from? You should take from the people who are azul

00:34:06 --> 00:34:10

Zahedi. Well, whare people who are not interested in the world, their

00:34:10 --> 00:34:13

focus is the dean. They are people who have a lot of

00:34:15 --> 00:34:18

they're very careful about what they do. They have good

00:34:18 --> 00:34:21

understanding as well. Now this is very important to understand.

00:34:22 --> 00:34:25

He's saying that just somebody who's cut away from the world

00:34:25 --> 00:34:29

who's doesn't care about the dunya, with tattered clothing and

00:34:29 --> 00:34:33

everything, but he doesn't have solid knowledge, then that is not

00:34:33 --> 00:34:37

the person you study from. You need both things. You need

00:34:37 --> 00:34:40

firmness and strength and grounding in knowledge and you

00:34:40 --> 00:34:47

need a love for the hereafter. And a you can say distance from this

00:34:47 --> 00:34:48

world in a sense.

00:34:49 --> 00:34:53

In my mind, Malik said, lack of a drug to be heard to heal Bella

00:34:53 --> 00:34:56

that he believed that he acquirement Subhanallah beautiful

00:34:56 --> 00:35:00

statement. He said look at a rock to be hard to heal, build it

00:35:00 --> 00:35:04

acquirement low is just a nurse OBEY HIM alma mater

00:35:05 --> 00:35:10

school got some really well Hadith a Cathy Iran ma had this to an

00:35:10 --> 00:35:15

iminium che and the and the home can will ultimo and Fusa home hope

00:35:15 --> 00:35:20

Allah He was good. Well fatwa while fatwah Mata journeyman law

00:35:20 --> 00:35:25

who took on what it can were ill will for him for you for a year.

00:35:25 --> 00:35:30

Hola Maya Richmond ROTC. Well my Yossi to La he hadn't for a Mazoon

00:35:30 --> 00:35:34

Bella it Cornyn. Well I might refer to for a Missoula don't

00:35:34 --> 00:35:38

Bella, it's called in Walla defatting follow your interface,

00:35:38 --> 00:35:41

what are who are who judgment? What are you How do I know

00:35:42 --> 00:35:46

a very detailed statement. So what does the mathematics say? He said

00:35:46 --> 00:35:49

that I have met a number of people in this city in Madina Munawwara

00:35:49 --> 00:35:53

there are a number of people in the city, who if the people ask

00:35:53 --> 00:35:57

for rain through them, they will be given reign. They are so pious

00:35:57 --> 00:36:01

and close to Allah subhanaw taala. In their piety and their level of

00:36:01 --> 00:36:05

Taqwa. They're so close to Allah, that if people use them as a, you

00:36:05 --> 00:36:10

know, tawassul, to ask for rain from Allah subhanho wa taala, like

00:36:10 --> 00:36:12

the people did with the Prophet sallallahu Sallam with his uncle,

00:36:12 --> 00:36:15

and so on and so agreed upon. That's an agreed upon principle.

00:36:16 --> 00:36:20

They have also studied some, and some Hadith, a lot of Hadees

00:36:20 --> 00:36:24

they've studied, but I would never narrate from any of them.

00:36:25 --> 00:36:29

Look how pious there, but I would not transmit from any single one

00:36:29 --> 00:36:34

of them, because their whole focus for themselves, they have

00:36:34 --> 00:36:38

essentially imposed on themselves a life of the fear of Allah and

00:36:38 --> 00:36:43

Zuid. Whereas fatwa, fatwa giving is

00:36:44 --> 00:36:49

dependent on the one who has Taqwa. But he has firmness and

00:36:49 --> 00:36:52

grounding as well in his knowledge, and an understanding

00:36:52 --> 00:36:54

and comprehension, firm.

00:36:55 --> 00:36:59

understanding and comprehension of how this is going to apply, not

00:36:59 --> 00:37:03

just how to apply it to yourself because yourself is different from

00:37:03 --> 00:37:06

how other people may take it. You could restrict yourself and impose

00:37:06 --> 00:37:10

on yourself many riggers but not necessarily on it. So then he

00:37:10 --> 00:37:14

says, so he's a person with understanding and firmness and

00:37:14 --> 00:37:18

Taqwa so he knows what comes out of his head, what is issuing from

00:37:18 --> 00:37:23

his head, and what is going to come back to him tomorrow, how the

00:37:23 --> 00:37:28

response is going to be, as far as just Zewde. And abstinence from

00:37:28 --> 00:37:31

the world is concerned without any firm grounding, and without any

00:37:31 --> 00:37:36

full recognition and cognizance, then you can't benefit from that

00:37:36 --> 00:37:40

only in this field. You can't benefit from it. Neither is it

00:37:40 --> 00:37:44

evidence or proof, and neither can it be taken from them like that.

00:37:44 --> 00:37:48

They've got a place. But it's not. You can't take knowledge from

00:37:48 --> 00:37:51

certain people like that. You can take the knowledge of Taqwa from

00:37:51 --> 00:37:55

them, but you can't take fatwa from them. So be careful. I mean,

00:37:55 --> 00:37:57

understand contextualize what he's saying. Then.

00:37:59 --> 00:38:04

In here alumi Dean mentions Dragna Shu welcome yet I was doing a

00:38:04 --> 00:38:06

biller him in a third year earning

00:38:08 --> 00:38:12

mizuna, another aspect now the opposite. He says that I have met

00:38:12 --> 00:38:16

a number of Shijo who are seeking refuge in Allah subhanho wa taala,

00:38:16 --> 00:38:21

from that island of the Sunnah, who's a virgin a transgressor.

00:38:22 --> 00:38:24

So this is a person who seems to have grounding,

00:38:25 --> 00:38:30

but he's a virgin. He's a transgressor he might, you know,

00:38:30 --> 00:38:33

go and play with something, you know, go and do some bungee

00:38:33 --> 00:38:37

jumping. I'm only joking. In those days, I don't know what they did.

00:38:37 --> 00:38:40

In fact, there was one biography that I came across, he said that

00:38:40 --> 00:38:43

he was a much greater scholar than this other person, this other

00:38:43 --> 00:38:46

person had maybe a fraction of the knowledge of this person, but I

00:38:46 --> 00:38:50

would rather study with this one not this one. Because I found a

00:38:50 --> 00:38:54

lateral Mullah he in his house right and I don't know if any of

00:38:54 --> 00:38:58

us would survive that today. Allah Tala Mala he instruments of play

00:38:58 --> 00:39:03

and amusement. What is that? So I mean, if you've got an Xbox in

00:39:03 --> 00:39:05

your house, and we were dead,

00:39:07 --> 00:39:09

right? Even though Allah MA You got a TV in your house, you're

00:39:09 --> 00:39:14

finished. Allah Allah, what's an Allah tremella He today? So

00:39:14 --> 00:39:17

obviously the standards have to be dropped in this case. Of course

00:39:17 --> 00:39:20

you don't play with the with the Wii unless you're doing it for

00:39:20 --> 00:39:23

exercise. Right. It's the only way to get some exercise in the house.

00:39:24 --> 00:39:28

These are a number of very important statements from some of

00:39:28 --> 00:39:31

the greatest people and they tell us how this deen is going to

00:39:31 --> 00:39:34

remain preserved. That's why I'm quoting them.

00:39:35 --> 00:39:39

eponymous Rudra the Allahu Anhu says that Liza Lunas behind in my

00:39:39 --> 00:39:43

other Alma and occur bury him for either a hadoo who unshare already

00:39:43 --> 00:39:44

him dunloe

00:39:45 --> 00:39:50

That people will remain with goodness and excellence and virtue

00:39:50 --> 00:39:54

as long as they continue to take the knowledge from their from

00:39:54 --> 00:39:59

their elders, meaning the wise, elderly or older.

00:40:00 --> 00:40:00

mature

00:40:02 --> 00:40:06

scholars when they start taking from the worst of them,

00:40:07 --> 00:40:12

you see this comparison is with elders and the worst. So it's not

00:40:12 --> 00:40:16

trying to say that the young ones are worse. It's just that the

00:40:16 --> 00:40:19

elder pious ones who've got maturity.

00:40:21 --> 00:40:24

When they start taking from the evil ones who are in high

00:40:24 --> 00:40:27

position, this is going to be the sign of the day of judgment that

00:40:27 --> 00:40:31

people who are not worthy will be put in places of, of entitlement.

00:40:32 --> 00:40:36

So he says when that happens, and they will all deviate abou Omar,

00:40:36 --> 00:40:40

he relates from Allah al Hora Cerny, who says that Abu Omar, he

00:40:40 --> 00:40:44

relates the artha al Hora Sunni, he was the Imam of the masjid and

00:40:44 --> 00:40:48

he was also the Hadith. One day he wasn't there. After every Salat,

00:40:48 --> 00:40:52

he would give a small, small Naseeha. He would give some Hadith

00:40:52 --> 00:40:55

he would give a small dose, right? They have this in many places in

00:40:55 --> 00:40:58

America, they have this way after some of the prayers of the day,

00:40:58 --> 00:41:01

they'll have this even here, some places they do this to Italy, for

00:41:01 --> 00:41:04

example, right. But it's generally was straight after the prayer,

00:41:04 --> 00:41:06

they would give some something before everybody runs off. So he

00:41:06 --> 00:41:10

was there for about two minutes. I think we used to do that as well.

00:41:10 --> 00:41:14

Right? A few years ago, we used to do that. One day, he wasn't there.

00:41:14 --> 00:41:18

So the more other than sob he decided that I'll I'll fill his

00:41:18 --> 00:41:21

place. I'll fill the gap. And I'll talk about something. So

00:41:23 --> 00:41:27

Roger Ebert, Ohio, who's one of the great scholars of the time, he

00:41:27 --> 00:41:31

heard this sound that didn't sound like a total hoorah. Sunny. So he

00:41:31 --> 00:41:35

said, Who is this? So the magazine said, It's me, it's me. He said us

00:41:35 --> 00:41:36

could

00:41:37 --> 00:41:38

be silent.

00:41:39 --> 00:41:44

Stop talking. You don't have the right to talk for in Nakara,

00:41:44 --> 00:41:46

Nazma, Alhaj, Illa mean Allah.

00:41:47 --> 00:41:52

We dislike to listen to hate, and good things, except from the

00:41:52 --> 00:41:53

people who have the right,

00:41:54 --> 00:41:57

who are entitled, who are worthy of speaking about those things. So

00:41:57 --> 00:42:00

there's certain qualifications they had in their mind. All I'm

00:42:00 --> 00:42:02

trying to say here is that we don't know what those

00:42:02 --> 00:42:06

qualifications were, but they certainly had a criteria in mind.

00:42:06 --> 00:42:09

That's why they told him to stop you think this more than was some

00:42:09 --> 00:42:12

kind of Joe Hill, you know, he meant he probably knew something

00:42:12 --> 00:42:15

means probably attending some of the lectures in the masjid. That's

00:42:15 --> 00:42:18

why he had enough confidence to do this. Otherwise, today when the

00:42:18 --> 00:42:20

Imam is not here, nobody wants to lead the prayer.

00:42:21 --> 00:42:24

Even people who've been sitting in the masjid for years and years and

00:42:24 --> 00:42:28

years, they still haven't learned enough to feel confident that when

00:42:28 --> 00:42:30

the Imam is not they will lead the prayer, no problem. They don't

00:42:30 --> 00:42:33

they don't have the confidence as a sign of Day of Judgment. The

00:42:33 --> 00:42:36

Prophet sallallahu alayhi wa sallam said that there will come a

00:42:36 --> 00:42:40

time when they won't find anybody to lead them in prayer. One of the

00:42:40 --> 00:42:43

reasons they give the order they give of this hadith is that they

00:42:43 --> 00:42:47

won't feel confident. It is my Pocky. Right? Right. Am I pure

00:42:47 --> 00:42:50

enough? Do I know the Messiah? Am I going to mess up? It's obviously

00:42:50 --> 00:42:54

they, from their perspective, it's a positive reason they think that

00:42:54 --> 00:42:57

I'm not worthy of it. I don't know if I'll make a silly mistake. But

00:42:57 --> 00:42:59

you've been sitting in the masjid for years and years and years. Can

00:42:59 --> 00:43:02

you learn those mosyle So that that's the kind of people who

00:43:02 --> 00:43:05

should be late to achieve that the other man never in the masjid. And

00:43:05 --> 00:43:08

other people are in the masjid for years and years and years. That's

00:43:08 --> 00:43:12

why we see on Joomla and sometimes I look around that if I'm to break

00:43:12 --> 00:43:13

my window, who should I tell?

00:43:15 --> 00:43:19

Right? Subhanallah because they're all like me, they're all behind

00:43:19 --> 00:43:20

when it's not our hardware.

00:43:21 --> 00:43:23

I'm the same I'm talking to myself.

00:43:25 --> 00:43:28

I'm not talking about Hola, hola, ma okay. But

00:43:29 --> 00:43:33

this is this is what it is. I mean, they had a criteria in mind

00:43:33 --> 00:43:36

as to who they're speaking about here who should be worthy of these

00:43:36 --> 00:43:41

things, called the Al he relates in his methodic he says that

00:43:41 --> 00:43:44

putting somebody forward who Allah subhanaw taala has put behind and

00:43:44 --> 00:43:47

putting somebody back what Allah has put forward will be the

00:43:47 --> 00:43:50

greatest source of fitna will be a source of fitna in the earth, and

00:43:50 --> 00:43:53

facade and Kabir caused a lot of corruption.

00:43:55 --> 00:43:57

That's why the Prophet sallallahu sallam said anybody who studies

00:43:57 --> 00:44:01

for the wrong knowledge so that they can go and show off with it.

00:44:01 --> 00:44:04

You know, give a football with it give a ban in university or

00:44:04 --> 00:44:07

whatever so I can learn something so I could do that to show off not

00:44:07 --> 00:44:10

so that I can fulfill a responsibility that's a good

00:44:10 --> 00:44:10

reason.

00:44:12 --> 00:44:16

Oh Euro EB he also that he could you know, show off with it. Oh, go

00:44:16 --> 00:44:21

for hula hula mochi for ZIL Allah subhanho wa taala. Will. Oak oak

00:44:21 --> 00:44:25

of love Mokuba li wa ger Allahu Allah He has certain Yama, Yama,

00:44:25 --> 00:44:28

Allah subhanho wa Taala would will make him stand in a place of

00:44:28 --> 00:44:32

humiliation and make this a source of loss for him on the day of

00:44:32 --> 00:44:36

judgment. Now, one thing which is extremely important to understand

00:44:36 --> 00:44:39

now, is that all of this corruption is not the problem with

00:44:39 --> 00:44:43

knowledge. It's the problem with the inside of the one who's

00:44:43 --> 00:44:48

carrying this knowledge. Right. So what they're saying is called

00:44:48 --> 00:44:52

Obama in the lava lace, I'm in karate. We're in nama here hope to

00:44:52 --> 00:44:57

dahil the healer, Kal Munna. Aphakia Karole Quran. The problem

00:44:57 --> 00:44:59

is not the knowledge is pure, it's being distributed.

00:45:00 --> 00:45:02

Different people are taking it. It's what you do with that

00:45:02 --> 00:45:05

knowledge. It's the internal state that is processing knowledge and

00:45:05 --> 00:45:08

how it's going to throw it out. Just like amorphic he reads the

00:45:08 --> 00:45:12

Quran, he is reading for a total different reason than a true

00:45:12 --> 00:45:15

believer will be reading it for. That's why why people don't wanna

00:45:15 --> 00:45:19

be. He said Al mukil. Raytheon's Illumina summer is like the rain

00:45:19 --> 00:45:23

which comes down and showers down from the heavens. And

00:45:25 --> 00:45:29

it comes down, Safi and it comes down pure Photoshop, rubber Hill

00:45:29 --> 00:45:35

ashore, the different trees, they absorb this rain water. For two

00:45:35 --> 00:45:38

How will you who are other Kadri? To Rumi ha, yes, the duel more

00:45:39 --> 00:45:43

Marrara Well, hello, hello, hello, our they all take it according to

00:45:43 --> 00:45:48

their different states and natures, the bitter fruit, the

00:45:48 --> 00:45:51

bitter tree, the bitter plant will become more bitter by it. And the

00:45:51 --> 00:45:55

good one will become the watermelons and so one will gain

00:45:55 --> 00:45:57

sweetness through them. This is the same as knowledge, the

00:45:57 --> 00:45:59

knowledge is there for everybody to take. You have it in

00:45:59 --> 00:46:01

universities, you have it in modalities. You have it in

00:46:01 --> 00:46:04

mustards who's going to take it what they're going to do with it.

00:46:04 --> 00:46:07

What garb are they going to put over it? What spin are they going

00:46:07 --> 00:46:10

to put on it? That's the modern term for it? What's the spin

00:46:10 --> 00:46:13

they're going to put on it? You know, what is the what is the

00:46:13 --> 00:46:16

corruptive aspect of it that they're going to do? That's the

00:46:16 --> 00:46:19

question that needs to be asked. In the lobby, he has a slightly

00:46:19 --> 00:46:22

different take. He says, Look, you need to take Elon from wherever it

00:46:22 --> 00:46:26

is. Even if wherever you hear the truth. Take it and there's wisdom

00:46:26 --> 00:46:30

in these words. If you hear it from somebody who's corrupt, you

00:46:30 --> 00:46:33

hear good knowledge coming from there while you take it even

00:46:33 --> 00:46:36

though he's not acting on it and he's spinning it in another way.

00:46:36 --> 00:46:40

You adopt it in the right manner. So he's telling us that even when

00:46:40 --> 00:46:42

it's corrupt, you take it in the right manner. And that's the

00:46:42 --> 00:46:43

responsibility we all have.

00:46:45 --> 00:46:48

Because Allah subhanho wa Taala has told us that hikma he gives it

00:46:48 --> 00:46:52

to whoever he wishes so you can take Hikmah from wherever Allama

00:46:52 --> 00:46:56

Minogue he says in his great commentary on Germany or Soviet he

00:46:56 --> 00:47:00

says that it is necessary on the seeker which is all of us it is

00:47:00 --> 00:47:04

necessary on the seeker that we try our best to take our knowledge

00:47:04 --> 00:47:09

from the one who's who's Amana, and whose trustworthiness is well

00:47:09 --> 00:47:13

known. Don't take from obscure individuals who cannot be vouched

00:47:13 --> 00:47:17

by others take it from people whose Amana is well known. What

00:47:17 --> 00:47:23

come with Alia to who and his and his entitlement and his

00:47:23 --> 00:47:28

qualification is complete. What the heck caca shefa, to who and he

00:47:28 --> 00:47:31

also has a compassionate nature, because then he'll be willing to

00:47:31 --> 00:47:34

give it to you, otherwise he won't. Well, the Herat Maru

00:47:35 --> 00:47:40

and also his decency is clear. It's it's, it's, it's available

00:47:40 --> 00:47:43

for everybody to see he's a decent individual. We're out of there if

00:47:43 --> 00:47:48

refer to who and you also know that he's a moral Chase person,

00:47:49 --> 00:47:52

what can ask them to tell him and what he will do with the human and

00:47:52 --> 00:47:55

this is qualities which if you go to look for, you know, you might

00:47:55 --> 00:47:59

not find 100% person like that, but you try to get the best that

00:47:59 --> 00:48:03

you can, because this would this would disqualify all of us some of

00:48:03 --> 00:48:06

these points Subhanallah and he says that he's very good in

00:48:06 --> 00:48:10

teaching and in explaining he has a good explanatory explanation.

00:48:11 --> 00:48:17

Wella Euro reboot Taalib vizier Attila al Walla, your authority

00:48:17 --> 00:48:21

vizier the tiller Elma knocks ma Noxon, Fi What are in Eau de Nino

00:48:21 --> 00:48:27

either mahalo can Hassanein and he said that no seeker should go seek

00:48:27 --> 00:48:32

after just abundance of knowledge where there is no Dean and there

00:48:32 --> 00:48:32

is no Taqwa.

00:48:34 --> 00:48:37

If you're just going for just more knowledge, more Maluma and there

00:48:37 --> 00:48:40

is no Taqwa that you're gaining from it, or from the individual

00:48:40 --> 00:48:43

are no good o'clock, then then you shouldn't be doing that.

00:48:45 --> 00:48:47

The other thing he says is that students should avoid trying to

00:48:47 --> 00:48:51

look for the famous ones. This is what happens today. Everybody

00:48:51 --> 00:48:54

wants to go to the famous lectures, the famous teachers, and

00:48:54 --> 00:48:57

those who have good things to say, but they're not famous yet. Or

00:48:57 --> 00:49:00

they're never going to be famous for whatever reason. Nobody goes

00:49:00 --> 00:49:01

to them.

00:49:02 --> 00:49:05

Right? That's another problem. And this today, the YouTube is zation.

00:49:06 --> 00:49:08

That's what Abdul Hakim Murad says, what's happening today's a

00:49:08 --> 00:49:12

YouTube isolation of the dean, right? Unfortunately, may Allah

00:49:12 --> 00:49:16

protect us from that. It's a really difficult thing to deal

00:49:16 --> 00:49:20

with. Right, you have to do something, but then you don't want

00:49:20 --> 00:49:24

it to become your soul to YouTube. At such, you know, that the whole

00:49:24 --> 00:49:25

concept of it.

00:49:26 --> 00:49:30

YouTube is a phenomenon. It's it's a very, you know, it's it's the

00:49:30 --> 00:49:34

it's probably one of the, you know, one of the most significant

00:49:35 --> 00:49:40

so called advances or, you know, I don't know, you can, the opposite

00:49:40 --> 00:49:43

of that, or whatever you want to call it, but it's it's a major

00:49:43 --> 00:49:47

means that has changed so much in this last in these last decade, in

00:49:47 --> 00:49:47

fact.

00:49:49 --> 00:49:52

So he said that there are people who are just wanting to get it

00:49:52 --> 00:49:56

from famous people with dark water called Earth until Harmelin. And

00:49:56 --> 00:49:59

those people who like to stay low but they have a lot to offer. They

00:49:59 --> 00:50:00

don't

00:50:00 --> 00:50:03

Want to go to them? This, he said is just arrogance. This is just

00:50:03 --> 00:50:06

boastfulness and pride if that's what you're what a person is

00:50:06 --> 00:50:12

doing. Because hikma is a volatile moment, wisdom is the last item of

00:50:12 --> 00:50:15

a believer wherever it is, you should take it from. In fact, he

00:50:15 --> 00:50:19

says that those people who are more silent, more calm, they are

00:50:19 --> 00:50:20

module Baraka.

00:50:21 --> 00:50:25

There's more Baraka, there's possibly more baraka to be hoped

00:50:25 --> 00:50:25

from them.

00:50:27 --> 00:50:33

And he says that if you look at the states of the self of the

00:50:33 --> 00:50:36

past, you will see that

00:50:38 --> 00:50:42

the benefit has always come from somebody who's had a lot of

00:50:42 --> 00:50:45

knowledge, but has had a great amount of dukkha, as well. And

00:50:45 --> 00:50:50

who's had a lot of compassion for his students, as well. That's a

00:50:50 --> 00:50:53

clear evidence, he says, Now, then he says that if a toilet we cannot

00:50:53 --> 00:50:58

find anybody who all of these conditions can be found in write

00:50:58 --> 00:51:01

completely, then he should try to find somebody who's close to that.

00:51:02 --> 00:51:05

So I think we're gonna have to drop our levels today. Otherwise,

00:51:05 --> 00:51:08

I don't know if anybody's going to be. In fact, there's more, there's

00:51:08 --> 00:51:12

more to be said. He says that, because he says, And he puts this

00:51:12 --> 00:51:15

in perspective, he says that for who the and who, meaning somebody

00:51:15 --> 00:51:18

who doesn't have all the qualifications, but he's the best

00:51:18 --> 00:51:21

that you can find and take from him. Because for enamel see

00:51:21 --> 00:51:26

butter, jelly, lotta I do have masiva because the calamity of

00:51:26 --> 00:51:29

ignorance, there's no other calamity that can match that one.

00:51:29 --> 00:51:32

So that's the worst of calamities that you don't know anything

00:51:32 --> 00:51:36

Subhanallah be and then they prove it, they say that the focal have

00:51:36 --> 00:51:39

made it very clear that if somebody who doesn't have the full

00:51:39 --> 00:51:43

conditions to be the Khalifa, the emir, the car, the the showerhead,

00:51:44 --> 00:51:47

then you get the next closest person with the most conditions,

00:51:48 --> 00:51:50

like in the moment as well, whatever it is, you get the

00:51:50 --> 00:51:52

closest person. Of course, you're not our massage, they need your

00:51:52 --> 00:51:53

mom's made of gold.

00:51:55 --> 00:51:57

You know what I mean? Gold Standard, right? But of course,

00:51:57 --> 00:51:58

you're not gonna find that.

00:52:00 --> 00:52:02

Because at the end of the day, every mom's gonna have some

00:52:02 --> 00:52:05

problem. So you get rid of you will get another buddy, right,

00:52:05 --> 00:52:09

another person, he's gonna have another problem. But that's,

00:52:09 --> 00:52:13

that's the way it is. But you get the best person you can find

00:52:13 --> 00:52:18

that's, that's what the outcome is in all of these places. Because

00:52:18 --> 00:52:21

the worst thing is, that is they say, it's not permissible to leave

00:52:21 --> 00:52:22

the people without a leader.

00:52:23 --> 00:52:26

And I've seen masajid with no Imams Alhamdulillah, we have to

00:52:26 --> 00:52:29

think it is a blessing that the majority of Muslims in the UK have

00:52:29 --> 00:52:34

imams in America, more than 50% of the massage do not have Imams, and

00:52:34 --> 00:52:36

those that do have Imams, they're not even all fully qualified

00:52:36 --> 00:52:40

necessarily. They know a bit of Arabic, they've studied a bit, but

00:52:40 --> 00:52:41

that's the best that they can do.

00:52:42 --> 00:52:43

It's the situation.

00:52:45 --> 00:52:49

What the Sufis have taken from this Subhanallah is that the

00:52:49 --> 00:52:50

marine

00:52:51 --> 00:52:54

should actually test the prospective shape.

00:52:56 --> 00:52:59

They should test the prospective shape to see if this person is

00:52:59 --> 00:53:04

worthy of being of being the sheikh. And you know what they say

00:53:04 --> 00:53:05

how you should test them.

00:53:07 --> 00:53:10

test them to see that do they have the level of compassion and the

00:53:10 --> 00:53:14

level of suburb and patients would be so there's a

00:53:15 --> 00:53:18

clockwise o'clock is talking about you look at the o'clock

00:53:19 --> 00:53:23

crocheted cushy has related now, I will definitely fail here. Right.

00:53:24 --> 00:53:27

So I'm shady says that abou orthogonal

00:53:28 --> 00:53:31

theory was one of the famous

00:53:32 --> 00:53:35

actually, I think this is actually this should be hearing about

00:53:35 --> 00:53:38

Arthur Mandel. He's the famous one. It's got a high I think it's

00:53:38 --> 00:53:42

wrong. Somebody called him to his house, doubt.

00:53:43 --> 00:53:47

Come and eat at my house, or as the South African say, come to my

00:53:47 --> 00:53:48

house. Right.

00:53:50 --> 00:53:53

I remember somebody in the middle. So he's one of the other South

00:53:53 --> 00:53:55

African students has come to my house today. What

00:53:57 --> 00:53:59

says come to my house, what are you talking about?

00:54:01 --> 00:54:03

And he figured out come and eat at my house chose for food.

00:54:06 --> 00:54:09

So when about a therminal Hedy, he went to the door of this person,

00:54:10 --> 00:54:13

the person says that imagine if this happened to any one of us?

00:54:13 --> 00:54:15

The person said, I don't know you.

00:54:17 --> 00:54:20

He said lazily has a Bic. I don't have any need for you. What are

00:54:20 --> 00:54:24

you here for? Essentially, I don't know you, what are you doing here?

00:54:25 --> 00:54:30

So he walked away. Then he goes off to him. And he says, no, no,

00:54:30 --> 00:54:31

come, come, come.

00:54:33 --> 00:54:35

He comes back. And he says the same thing to him again.

00:54:39 --> 00:54:42

Five times he did this five times a shake him back.

00:54:44 --> 00:54:47

I don't know what we would think. I don't know if any of us has that

00:54:47 --> 00:54:49

kind of sober unless we're really hungry.

00:54:51 --> 00:54:53

And starving Allah save us from this.

00:54:55 --> 00:54:59

Finally, he tells him yellow stuff. He calls him a star. He

00:54:59 --> 00:54:59

says yeah,

00:55:00 --> 00:55:03

stuff. If Deborah Tucker, I was testing you.

00:55:05 --> 00:55:08

Right? Allah save us from these kinds of tests. I tell you that

00:55:09 --> 00:55:12

because I don't think anybody today I don't think I don't care

00:55:12 --> 00:55:16

how great you are. I don't think anybody's gonna survive this. This

00:55:16 --> 00:55:18

one This is a final Haiti, right?

00:55:21 --> 00:55:23

The Marines will kill you. If you go and try to do that with

00:55:23 --> 00:55:28

somebody. I don't know what they'll do to you Subhanallah and

00:55:28 --> 00:55:32

then he's Waitara in a war mother who and then after he made

00:55:32 --> 00:55:36

excuses, you know, he asked for forgiveness he praised him and and

00:55:36 --> 00:55:41

then you know, what about Earth model he Rahim Allah said he said

00:55:41 --> 00:55:46

there's no need to praise me. Them Dhoni, Dhoni other either

00:55:46 --> 00:55:51

hooligan, doji, do Mithila, who Phil Kalb? You're just praising me

00:55:51 --> 00:55:53

on a clock that on

00:55:54 --> 00:55:59

on that characteristic or that character, that conduct that you

00:55:59 --> 00:56:03

will find in dogs? What's the big deal about this? This is the same

00:56:03 --> 00:56:07

characteristic that this is the same, a flag that a dog has for

00:56:07 --> 00:56:08

inner who

00:56:10 --> 00:56:12

is the daughter? Yeah, hello, Laura. When a dog is called, he is

00:56:12 --> 00:56:17

going to come ways Zara and Zara. And when He shooed away, he's

00:56:17 --> 00:56:18

going to go away.

00:56:19 --> 00:56:25

So he thinks himself has nothing. Yet he is so great. I've never

00:56:25 --> 00:56:27

been able to understand that.

00:56:28 --> 00:56:31

That is just such a juxtaposition that is so difficult to

00:56:31 --> 00:56:35

understand. But I guess it's only the Greek people that feel that

00:56:35 --> 00:56:39

way. And that's why it's so difficult to understand that how

00:56:39 --> 00:56:42

can you be so high and yet Think yourself solo?

00:56:44 --> 00:56:45

Allahu Arnhem.

00:56:46 --> 00:56:49

At the end of the day, this is what the this is what the

00:56:49 --> 00:56:53

commentator says. There are ma who are the practicing ones, they are

00:56:53 --> 00:56:58

the alula. They are the people of Allah. The ones who are going to

00:56:58 --> 00:57:00

take you to Allah, a De Lune Ali.

00:57:01 --> 00:57:04

They're the people of Allah. They can they know where he they know

00:57:04 --> 00:57:07

how to get to him. They're the only ones who can take you to him.

00:57:08 --> 00:57:11

Well, I already found to be generally he and they are the one

00:57:11 --> 00:57:14

who have the gnosis of His Majesty. What other Marti he and

00:57:14 --> 00:57:19

his might and greatness will be caveated Taboola who and how to

00:57:19 --> 00:57:23

worship Him the best ways to worship him, well, who will Lavina

00:57:23 --> 00:57:27

takuna not Rafi him eriba They are the ones now that when you look at

00:57:27 --> 00:57:30

them, it's going to be in a burden. Because they're going to

00:57:30 --> 00:57:34

take you closer to Allah subhanaw taala not just anybody will admire

00:57:34 --> 00:57:39

him what it meant to him a bada bing, having good conduct towards

00:57:39 --> 00:57:42

them and doing their head and being of their service. That's

00:57:42 --> 00:57:45

going to be a bother for you, not to anybody. Well, whom what a

00:57:45 --> 00:57:50

total Ambia were hola rasool Allah hemos salatu salam, they are the

00:57:50 --> 00:57:54

inheritors of the prophets, and they are the true Khalifa of

00:57:54 --> 00:57:58

Rasulullah sallallahu alayhi wa sallam, of all the messengers for

00:57:58 --> 00:58:03

Torah, to whom Torah to Allah, being obedient to them, in what

00:58:03 --> 00:58:06

they are in their bidding of worldly things, then that is same

00:58:06 --> 00:58:09

as being obedient to Allah subhanaw taala that people

00:58:09 --> 00:58:11

shouldn't misunderstand is Broaster Lawson said being

00:58:11 --> 00:58:13

obedient to Your father is like being obedient to

00:58:15 --> 00:58:18

to Allah subhanaw taala because it's the obedience of your father

00:58:18 --> 00:58:23

so you have to hold him in respect. So Well, who am I be the

00:58:23 --> 00:58:27

law he can we're OLIO they are the true servants of Allah subhana wa

00:58:27 --> 00:58:33

Tada and his Olia and they are the special place of all of Allah's

00:58:33 --> 00:58:37

mercy and attention among the creation. So out of all of the

00:58:37 --> 00:58:40

creatures, they are the people whom Allah subhanaw taala special

00:58:40 --> 00:58:43

Rama is coming down on so being close to them being in the

00:58:43 --> 00:58:44

company.

00:58:45 --> 00:58:47

You're going to take some of that benefits.

00:58:48 --> 00:58:50

That's why they remind you of Allah subhanho wa Taala because

00:58:50 --> 00:58:51

there's so much mercy around

00:58:53 --> 00:58:53

around them

00:58:54 --> 00:58:58

will be him. He goes on, he says will be him. Your humble Allah who

00:58:58 --> 00:59:02

will be learned while a bird by them Allah subhanahu wa taala or

00:59:02 --> 00:59:06

do to them due to their presence. Allah subhanho wa Taala has mercy

00:59:07 --> 00:59:07

on

00:59:09 --> 00:59:13

the environment on the environment and the people as well. Because

00:59:13 --> 00:59:16

Houma Allah because it will be him because they are always with

00:59:16 --> 00:59:21

Allah. With their hearts, though they are among people. They

00:59:21 --> 00:59:24

constantly attached to Allah subhana wa Tada we're in karuma

00:59:24 --> 00:59:29

and Nursey be Abderrahim fire Khun lil the unhung piston wanna see

00:59:29 --> 00:59:32

Berman Virata de sallallahu alayhi wa sallam. So taking from them.

00:59:33 --> 00:59:36

You are taking the wrath of Rasulullah Salallahu Alaihe Salam

00:59:36 --> 00:59:36

through them.

00:59:38 --> 00:59:41

It will Jimmy Omen su guna la almost me doing I mean who

00:59:41 --> 00:59:44

Salallahu Alaihe Salam because everything is eventually

00:59:44 --> 00:59:47

attributed back to Rasulullah sallallahu alayhi wa sallam for

00:59:47 --> 00:59:50

Mermin home in Oahu, a Serbian funeral.

00:59:52 --> 00:59:57

Every one of them. He is swimming in the lights. He is swimming in

00:59:57 --> 00:59:59

the light of Rasulullah sallallahu Sallam

01:00:00 --> 01:00:05

His anthropomorphic anthropomorphizing this light. You

01:00:05 --> 01:00:08

have to understand this for what it is. Each one of them is

01:00:08 --> 01:00:11

swimming in the new Rasulullah sallallahu alayhi salam? Well, I

01:00:12 --> 01:00:16

don't mean Buhari he, and he is being fed by the oceans of the

01:00:16 --> 01:00:18

Prophet sallallahu Sallam and his Baraka.

01:00:19 --> 01:00:23

Allah has to be McLemore, according to each of their status.

01:00:23 --> 01:00:26

The higher they are, the more they are being fed from the oceans of

01:00:26 --> 01:00:28

Rasulullah sallallahu sums late

01:00:29 --> 01:00:33

and wake Fifi folic Lika Eema what are the main code he sallallahu

01:00:33 --> 01:00:37

alayhi wa sallam man Safa Haldimand Saudi Conficker and nama

01:00:37 --> 01:00:38

Safa Hanabi and more Sultan.

01:00:40 --> 01:00:43

Allah subhanho wa Taala knows best and Merton Allahu Taala Adam

01:00:43 --> 01:00:48

cohabitee him? Why shadow Nafisa Marathi him with Jana Amina Muda,

01:00:48 --> 01:00:52

Mercy Kina, Vittorio De hemos, to Nettie him, Mina, yada, yada, I

01:00:52 --> 01:00:59

mean, this is the final dua of our our commentator here. And I can

01:00:59 --> 01:01:03

completely understand how he feels, meaning I sense of how he

01:01:03 --> 01:01:07

feels that this great book, I mean, these pages and pages, you

01:01:07 --> 01:01:14

know, we've had, how many Drew's have we heard of this 77 that has

01:01:14 --> 01:01:19

taken us to complete this there's 77 times at least an hour. Right?

01:01:19 --> 01:01:24

So that's 77 hours of just commentary on this. Can you

01:01:24 --> 01:01:26

imagine the number of hours it took the author to compile this

01:01:26 --> 01:01:29

work and I tell you, this is an absolutely beautiful commentary.

01:01:30 --> 01:01:34

So he just can't help but to be thanking these great people that

01:01:34 --> 01:01:37

he took this knowledge from this knowledge didn't come down from

01:01:37 --> 01:01:40

the heavens to him. He took it from other scholars before him.

01:01:40 --> 01:01:43

And he did this wonderful job and that's why he's saying at the end,

01:01:44 --> 01:01:49

that Oh Allah, I've taken from all of these people, but I want you he

01:01:49 --> 01:01:50

says oh Allah give me death

01:01:52 --> 01:01:58

on their love so I want to die in the state that I still love them

01:01:58 --> 01:02:01

so I don't turn around from my love that I have for them I

01:02:01 --> 01:02:05

continue with that love Oh ALLAH gather me on the day of judgment

01:02:06 --> 01:02:09

among them in their group and

01:02:11 --> 01:02:13

and this is the biggest door that we can make which is that oh Allah

01:02:13 --> 01:02:18

keep me steadfast holding fast on to their way and their sunnah

01:02:19 --> 01:02:23

their way because it's a safe way it's a tried and tested way and

01:02:23 --> 01:02:27

it's come down to us and that's we ask him for the same Erminia or

01:02:27 --> 01:02:28

below the mean

01:02:29 --> 01:02:35

of Allah except Lord of the Worlds The author says whose name is

01:02:35 --> 01:02:40

Mohammed ignore Qasim This is the commentator Mohammed ignore Qasim

01:02:40 --> 01:02:41

ignore Mohammed ignore Qasim.

01:02:42 --> 01:02:46

Right, whenever I've read these genealogies of these great

01:02:46 --> 01:02:50

otherwise Muhammad just features so prominently. Everybody's a

01:02:50 --> 01:02:53

Muhammad. Right. So here you've got a Muhammad and then Kasim and

01:02:53 --> 01:02:57

then Muhammad Dibner classroom, ignore Ahmed just use

01:02:58 --> 01:03:01

and just use means investigator in a sense, and I think he's done a

01:03:01 --> 01:03:07

wonderful job in that regard. Right. And he said he finished

01:03:07 --> 01:03:09

this book in 1139 Hijiri

01:03:11 --> 01:03:16

How many years does that make it for 300 years ago 300. And well,

01:03:16 --> 01:03:20

just less than 300 years ago, just less than 300 years ago.

01:03:21 --> 01:03:24

Where would you have thought that this book is going to be you know

01:03:24 --> 01:03:28

my book is going to be taught read from benefited from in London

01:03:29 --> 01:03:32

it's quite amazing. What Allah what you know what this Dean can

01:03:32 --> 01:03:33

do for you.

01:03:34 --> 01:03:36

Right your money you don't know where it's gonna go? What's he

01:03:36 --> 01:03:39

gonna do? But this you know what, you know, it could go somewhere,

01:03:39 --> 01:03:43

it could go very far. So may Allah subhanaw taala accept from him.

01:03:44 --> 01:03:45

Let's make a DUA.

01:03:47 --> 01:03:50

Allah himanta Salam, Inca Salam Tabarrok, Bethel Jelani with a

01:03:50 --> 01:03:54

Quran Allah me Are you a human medical studies Allah homea Hannah

01:03:54 --> 01:03:59

yum and then la Hanukkah in economic authority mean just

01:03:59 --> 01:04:03

Allahu Allah Muhammad a Maha the beak Allah hamara Bo Sadiq Salah

01:04:03 --> 01:04:06

to local budget Rahim al Malik technical Robina wannabe you know

01:04:06 --> 01:04:10

Siddiqui, you know, shahada, your solder Hain on Sebata coming che

01:04:10 --> 01:04:13

in Yara Bill Alameen Allah Muhammad Ali Abdullah Haltom in

01:04:13 --> 01:04:15

the beginning, are you the most serene Imam and we're talking and

01:04:15 --> 01:04:20

Rasulullah sallallahu Alameen shahidul Bashir is there he could

01:04:20 --> 01:04:24

be Nika Sirajul Modi rally Saddam. Oh Allah send you a copy of

01:04:24 --> 01:04:27

blessings on your messenger Muhammad sallallahu alayhi wa

01:04:27 --> 01:04:29

salam, O Allah, these,

01:04:30 --> 01:04:34

these 77 or more hours that we have spent in the study of your

01:04:34 --> 01:04:38

messengers life in the study of your messengers, characteristic

01:04:38 --> 01:04:42

sallallahu alayhi wa salam, O Allah make that as as a source of

01:04:42 --> 01:04:46

greatness in the hereafter of Allah don't deprive us of his

01:04:46 --> 01:04:51

Shiva. And don't deprive us of his nor, oh Allah don't deprive us of

01:04:51 --> 01:04:53

his company. Don't deprive us

01:04:55 --> 01:04:58

of the water that he will serve from the coauthor from the house

01:04:58 --> 01:05:00

of Allah don't make us of those who will

01:05:00 --> 01:05:03

be rejected and returned. Oh Allah, Oh Allah allow us to be

01:05:03 --> 01:05:08

gathered, close to our messenger sallallahu alayhi wa salam, O

01:05:08 --> 01:05:12

Allah that will be a very highly coveted place. But Oh ALLAH for us

01:05:12 --> 01:05:17

in this busy times in busy century in busy, busy city, Oh Allah,

01:05:17 --> 01:05:23

we've come together every genre every Friday night to study the

01:05:23 --> 01:05:25

words of your messenger sallallahu alayhi wa sallam and his

01:05:25 --> 01:05:31

characteristics are Allah, we take this as a means of your blessing

01:05:31 --> 01:05:34

upon us that you gave us the ability to do this, that we could

01:05:34 --> 01:05:36

have been doing so many other things on this night, that people

01:05:36 --> 01:05:39

have come from far and wide from different areas to listen to this

01:05:39 --> 01:05:42

and people have listened to it online in different countries and

01:05:42 --> 01:05:45

other places. Oh Allah make this source of blessing for all of us.

01:05:46 --> 01:05:49

Oh Allah, just the fact that you gave us a Tofig to be able to do

01:05:49 --> 01:05:53

this and to cover this and to to study this, Oh Allah, Oh Allah.

01:05:53 --> 01:05:56

Make this is a source of illumination in the hereafter as

01:05:56 --> 01:05:59

well. Give this a good make this a good sign for us. Make this an

01:05:59 --> 01:06:03

advanced glad tidings for us. Oh Allah grant us the vision of your

01:06:03 --> 01:06:07

messenger sallallahu alayhi wa sallam, and give us a bit of an

01:06:07 --> 01:06:11

ability to adhere to all of the sinners in our life every day of

01:06:11 --> 01:06:15

our life. So that way you become even closer to him and he becomes

01:06:15 --> 01:06:18

closer to us. Oh Allah give us a Tofik to send copies blessings on

01:06:18 --> 01:06:22

him day in and day out. And that'd be a means of then our closest to

01:06:22 --> 01:06:27

him in the hereafter. Oh Allah, Oh Allah, any weaknesses or defects

01:06:27 --> 01:06:31

or deficiencies we heard in this in this regard, or any mistakes

01:06:31 --> 01:06:34

that we have made any slips and blunders that may have taken

01:06:34 --> 01:06:37

place. So Allah we ask you to forgive them, we ask that no harm

01:06:37 --> 01:06:40

comes from them, Oh Allah that you Forgive our mistakes and you take

01:06:40 --> 01:06:43

the best of what we have done, Oh Allah, the best of what we have

01:06:43 --> 01:06:46

taught and what we have listened to, and what we have attained, oh

01:06:46 --> 01:06:49

Allah above all that this become a source of mercy for us and our

01:06:49 --> 01:06:52

entire generations until the Day of Judgment, oh Allah make this a

01:06:52 --> 01:06:57

source of gladdening of our eyes, in all of our in our spouses and

01:06:57 --> 01:07:00

in our children, in all of our families. So Allah make us a

01:07:00 --> 01:07:03

source of good good source of source of goodness in this world

01:07:03 --> 01:07:07

and for change. Oh Allah make this a source of protection for our

01:07:07 --> 01:07:10

children so that we don't see a bad day with them. Oh Allah make

01:07:10 --> 01:07:11

them all.

01:07:12 --> 01:07:16

A source of gladness of our eyes all the time. Oh Allah, Oh Allah,

01:07:16 --> 01:07:22

all those who have worked hard to make this class. Go on every week,

01:07:22 --> 01:07:24

every week all those who facilitated in any manner, oh

01:07:24 --> 01:07:28

Allah grant them a suitable reward that only you know, Oh ALLAH that

01:07:28 --> 01:07:32

only you can give. Oh Allah, all those have taken time out to come

01:07:32 --> 01:07:35

to listen to these classes. Oh Allah grant them all a great

01:07:35 --> 01:07:38

reward. Oh Allah grant us all a great reward for this week. We

01:07:38 --> 01:07:41

consider this to be a great undertaking to have cover the

01:07:41 --> 01:07:44

Hadith book with narration back to Rasulullah sallallahu alayhi wa

01:07:44 --> 01:07:47

salam, O Allah, this is no easy deed except for people who are

01:07:47 --> 01:07:52

generally dedicated in them in the murderous sitting there with ours.

01:07:52 --> 01:07:55

These are people who have been working Oh Allah, there are people

01:07:55 --> 01:07:58

here who've come from 100 days of work, there are people who came

01:07:58 --> 01:08:01

straight after their work, they finish their work and they just

01:08:01 --> 01:08:04

about made it in time. Oh Allah, there's even people who are

01:08:04 --> 01:08:07

listening, who are listening on their phones until they came here

01:08:07 --> 01:08:09

just so that they don't miss a narration. Oh Allah, any

01:08:09 --> 01:08:13

narrations that they may have missed. Oh Allah. Allow that still

01:08:13 --> 01:08:16

to be completed in your sight. Oh Allah accepted from us in the most

01:08:16 --> 01:08:22

complete of manners. Oh Allah, Oh Allah we asked you, to allow us to

01:08:22 --> 01:08:24

always stay on the path of your messenger sallallahu alayhi wa

01:08:24 --> 01:08:28

salam and the path that has been taught by all of the Allah ma

01:08:28 --> 01:08:31

after him, Oh Allah to keep us on that path and not to allow us to

01:08:31 --> 01:08:34

deviate? Oh Allah, it's very easy to deviate because of all of the

01:08:34 --> 01:08:37

challenges that we have around us. Every day something new of Islam

01:08:37 --> 01:08:41

is being challenged something new is and were put to test Oh ALLAH

01:08:41 --> 01:08:45

those who are weak among us are failing in disregard of Allah this

01:08:45 --> 01:08:48

is all a means of test. And oh Allah this is all a challenge.

01:08:48 --> 01:08:52

This is all shaytani it oh Allah Oh Allah we asked you for strength

01:08:52 --> 01:08:55

to deal with these things to deal success successfully with these

01:08:55 --> 01:08:58

things and efficiently with these things of Allah make us worthy of

01:08:58 --> 01:09:01

carrying your deen forward of carrying it forward to the next

01:09:01 --> 01:09:05

generation of Allah except each one of us here. Whatever state

01:09:05 --> 01:09:10

we're in Allah make us worthy of being those who accepted for the

01:09:10 --> 01:09:13

service of your deen of Allah in some way or the other in whatever

01:09:13 --> 01:09:16

capacity that we have and what whatever with whatever ability

01:09:16 --> 01:09:19

that we have, or like accept us all for the service of your deen

01:09:19 --> 01:09:22

of Allah accept us all for the service of your deen of Allah all

01:09:22 --> 01:09:25

those Allah ma who have contributed to this book, whether

01:09:25 --> 01:09:29

we know it or not, who the who the author and who the commentator has

01:09:29 --> 01:09:32

taken from and who would they have benefited benefited from and who

01:09:32 --> 01:09:37

have shaped this commentary in any way, shape or form. Oh Allah

01:09:37 --> 01:09:42

grant, grant them all illumination in their graves and give them from

01:09:42 --> 01:09:46

us a reward that only you can give them. Oh Allah, Oh Allah, we asked

01:09:46 --> 01:09:49

you for one final thing, which is that you send your blessings on

01:09:49 --> 01:09:53

Muhammad sallallahu alayhi wa sallam as much as his he is do and

01:09:53 --> 01:09:56

oh Allah all of these things that we have heard and we have listened

01:09:56 --> 01:09:59

to and we have studied and we have read that we retain them and

01:10:00 --> 01:10:05

We we fulfill the rights of what what what has been given to us or

01:10:05 --> 01:10:09

Allah, grant us your love and the love of those who love you. Or

01:10:09 --> 01:10:13

Allah grant us your love and the love of those who love you and

01:10:13 --> 01:10:17

grant us the ability to remember you in every shape in every state

01:10:17 --> 01:10:20

of ours. Oh Allah allow your liquor to emanate from every part

01:10:20 --> 01:10:24

of our body. Oh Allah allow your liquor to emanate from every pore

01:10:24 --> 01:10:28

of our body and keep us on the right path and with the Kalama La

01:10:28 --> 01:10:31

ilaha illallah on our deathbed, and Allah make the best of our

01:10:31 --> 01:10:34

days, the days that we stand in front of you in the hereafter. Oh

01:10:34 --> 01:10:38

Allah grant us your shade in on the day of judgment and grantors

01:10:38 --> 01:10:41

genital Fritos in the company of your messenger sallallahu alayhi

01:10:41 --> 01:10:45

wa sallam Subhan Allah beaker obesity and you'll see foon was

01:10:45 --> 01:10:48

one of the more serene hamdu Lillahi Rabbil Alameen Jazak Allah

01:10:48 --> 01:10:52

here for listening May Allah subhanho wa Taala bless you. And

01:10:52 --> 01:10:55

if you're finding this useful, you know

01:10:57 --> 01:11:00

as they say to that like button and subscribe button and forwarded

01:11:00 --> 01:11:05

on to others to local law here and as Salaam Alaikum Warahmatullahi

01:11:05 --> 01:11:05

Wabarakatuh

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