Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Seal of the Nubuwwah of the Prophet () Part 4
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you didn't more saline wa li wa sahbihi wa
Baraka was seldom at the Sleeman, Kathy Iran, Eli Yomi. Dean Amma
Bard today in sha Allah for this Darsan Shama al Tirmidhi, we start
the second chapter. The second chapter is a smaller chapter in
the first and it's just about one aspect which was actually covered
in the first chapter, in the Hadith, the value of the Allahu
anhu, or the or the Allahu Anhu said that the seal of Prophethood
that the Prophet sallallahu alayhi wa sallam had the hunter Minobu,
that was between his shoulder blades, sallallahu alayhi wa
sallam. So this entire chapter is about that. The next chapter is
about the hair of Rasulullah sallallahu alayhi wasallam. So we
will clearly be less intense than the previous ones, because in the
other ones, the description had to be for all of the various
different aspects. But what this next chapter will also show us and
tell us is how the number of Sahaba who saw this, there must
have been many more who saw the Hata Minobu, the Seal of prophecy,
but the ones that have related it transmitted and then described it.
Some of those narrations have been put together by Imam three maybe,
then, from the commentary and explanation you will also
understand how far the scholars have gone to try to really get to
the depth and understand exactly how this thing looked. This
hartham The sea looked what it appeared like, how large it was,
and so on and so forth. What we'll do is we'll just read the whole
chapter first, just so that the narration the transmission is
accomplished. Then we'll describe it insha Allah who will explain
Bismillah R Rahman r Rahim will is now the matassini Min Imam it did
me the year kala Babu merger of your heart I mean, nobody will be
here you call ahead that hon Raja in Cote Betanews or even call her
death in a healthy movement is Merida anugerah dibny Abdul Rahman
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what early Bill baraka to what about Dr. Phil sheriff to
meanwhile do II Welcome to Alpha honey here for another two it'll
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had that answer you don't know Jacoba Tawakoni you called up
we're gonna you were gonna jump in and see Mirkarimi Harbinger
believe Mr. Murata, cholera eatel Hartman Bina catify Rasulillah he
sold sallallahu alayhi wa sallam owed that an hombre Mithila Badal
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will be he called a hadith in Abu Musab in in Medina Nucala had that
and the use of numerology. Shuna and B analyse Munir Ahmad Nia
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he's Allah Allahu Allah He was the limit Hello Asha an acapella Hatha
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more as in Yamata does Allahu our show Rockman will be he called
ahead does not have not updated Why are you ignoring him while you
were he didn't call you sub no Jonas Omar Abdullah Abdullah Mola
who fratta call ahead Destiny Ibrahim noir McMinnville, the idea
we thought had been called a karate unit that was of Rasulullah
sallallahu alayhi wasallam further called of Hadith a *
abena KTV hermeneutical has been what we call a hadith and Mohammed
oversharing Allah had this and everywhere else even call had this
unacceptable Therby didn't call ahead Destiny Albert. Model yesh
curry you call ahead Destiny Abu Zaid in amrutam Double Ansari you
call the colony rasool Allah He said Allah Almighty He was telling
me yeah, there's even many firms firms law hurry for my satellite
how to Hoover wakad asabi I will hurt him equal to Omaha thermocol
Ashara too much Damiana tune will be he called it had nothing
anymore and then Hussein didn't hurt anything because you call
ahead the scenario you have no her saying No Well Can God had
detonated Bukhara had nothing Abdullah nobody that a goddess
America will be bullied at the school girasol models Roc you will
also realize that Allahu Allah He was on the Marina Kaduna Medina to
remind you that in it her Autobahn for what are the * rota going
for? Will the ad be near the girls will realize that Allah while he
was sentimental, Claudia Salma no matter how difficult the Sadako
Generico was how big of a call they have a Nolan Sadako call for
over a half a gentle gotta be Mythri he forgot our Hubei near
the Rasulullah sallallahu alayhi wa sallam Alpha call Maha Esselman
Okada had eaten like Africa Rasulullah sallallahu it was
somebody else however he absorbed to the Minotaur a lot. I mean, he
knows what he likes and Allahu Allah who is cinema firm and every
worker in India who dividual Rahu Rasulullah sallallahu alayhi wa
sallam and became a worker that didn't Herman either and your
reseller home. Nothing for Yama. Listen man if he had to aim for
hora, Surah Surah allah sallallahu alayhi wa sallam and Nikita Ilona
Colette Anwar Hadith in Orissa Umaru for Hamilton, for Hamilton
enough a looming enemy how what am dominant Nacala Lakota Rasulullah
sallallahu it was an immersion who had enough of the default color
Oamaru ya rasool Allah Anna Rasta
Have another hour Rasulullah sallallahu alayhi wa sallam for us
to have a hammock Minami
will be here called
Mohamed oversharing. Kala had disinhibition what though he
called Amber and boy okay in Dholakia you can be another Latin
our key you call it CALL US oil to Abbas or even Audrey, and hurt me
Rasulullah sallallahu alayhi wa sallam in your any Halterman lugar
de vaca fue la honey hibbett bother to nurse she's a girl in a
feedlot honey you Bogert and she's a call ahead that will be called
ahead that enable Russia's economic damage agency you will
possibly you call our Anna hammered organization and asked
him where he and Abdullah have been surges Amazonia all a date
rasool Allah is Allah Allah Allah He was on the morphine seminars
Herbie for due to her ngadimin Coffee he Farfalla the audiofile
Koreeda and the hurry for our intermodal Hatami Allah Katie
Katie Fahey mythical Jumari mythical jewelry hola he learned
early for Roger. Roger to Hatha is stackable to faculty refer hola
hola que Arasu Hola. The Carla Wallach of Accardo como esto.
Farah laka Rasulullah sallallahu alayhi wa sallam for called a Nam.
Welcome to the medulla Helene I was startled, fiddly them because
I was so fiddly them because me Nina will want me not. Now, that
obviously sounds, maybe to some of you just like a lot of reading.
And it is a lot of reading. But it's quite minor compared to what
you really do when you have to finish a number of books. And this
is literally I mean, this is very slow compared to how they do read
it. The real fast ones read it or how we would read it. If we had to
finish the whole of sahih al Bukhari, six 7000 Hadith Muslim,
Abu Dhabi Timothy in one year. And you can imagine the whole day,
this is what you're doing.
And it's a miracle that you can concentrate. And the only way you
could really concentrate is because everybody has a copy in
front of them. They've already studied the meanings of majority
of these Hadith and Amish cattle Masabi.
The great thing about the Kitab mish cattle Masabi of anima
Tabrizi is that he has included in the many of the variant
narrations. So the benefit of it is that if you understand and you
learn the meanings, and you figured it all out, when it comes
to the six books, you will understand most of it, you've done
it well. Even though this is fast reading, you can understand what
you're reading. I mean, like when I read it right now I could
understand what it was reading. And if you've studied and you're
listening with the book, you can understand it. So it's not that
difficult. But it's a lot faster than that a lot faster. This is
probably half the speed. It's a lot faster than that. But the
benefit is that this is a tradition.
There's a Hadith from Abu darda or the Allahu Anhu. He's sitting in
the masjid in Damascus. This was after Rasulullah sallallahu Sallam
departure from the world because sham was not under the Muslim rule
at his time. So this clearly was afterwards. A man came from
Madina, Munawwara to Damascus, to Buddha, the Allah one. And he
said, but that Daniel asked him, Why did you come he said, I've
come because I've heard that you have related a hadith Rasulullah
sallallahu alayhi wa sallam, and I want to acquire it from you. It
wasn't a secret Hadith or something that he would only tell
to those who came to him the Hadith the same as it was about
whoever follows the whoever takes the past to learn knowledge, Allah
subhanaw taala makes the knowledge easy and makes the pathogen easy
for him.
Whatever the Allah is quite surprised that you show he didn't
come for a business trip income for some other. You know, normally
you go somewhere for some other reason. And then you say, look,
there's a shaker. Let's go meet him. You know, Baraka, this is not
I came just to get this Hadith from you. He knew the Hadith
wasn't a secret Hadith, but he wanted to hear it directly from
the person who'd heard it from the Sunnah Allah salAllahu Salam,
because the one he had heard it from had probably heard it from a
Buddha, he wanted to make sure he got it directly. Because that is
really valuable when it comes to Hadith studies. So the fact that
if you've been here for all of these weeks, and you've heard all
of these narrations So so far, the transmission that I have from my
teachers, that goes all the way up to Imam Tirmidhi and then through
the each chain of each generation tourists will allah sallallahu
sallam, you're connected in that. And this may be you know, when are
you going to go and sit in a hadith DARS for an entire book,
and hear all of the narrations and get the bulk of that it's a big
deal. You know, it's a big deal, at least you can save that Shama
is going to be the Insha Allah, right make May Allah make us all
worthy of this transmission, the worthy carriers of it. So anyway,
that was the chapter done. There are
several Hadith in this chapter. And primarily, all of them they
discuss the heart of Manabu, which is the seal of prophecy. And what
exactly is the seal of prophecy it was a protruding piece of flesh, a
protrusion of some sort, on
the back of Rasulullah sallallahu alayhi wasallam
And exactly where in the generations it speaks about it
being between his shoulder blades sallallahu alayhi wasallam, then
there's more specifically speaks about which shoulder blade. And
the stronger opinion is that the left shoulder blade was more in
that direction. And it has various descriptions, as mentioned by
different scholars as to exactly what it looked like the egg of a
pigeon, according to one narrator. There's
other descriptions about how it felt, and so on. So that's what
this chapter is all about, specifically about this. What is
the heart Amman number, the heart mo Naboo is the seal of prophecy
that proves that he is the Prophet sallallahu alayhi wasallam.
And
when the prophets Allah Lawson passed away, there were many
Sahaba who could not believe that they were denying the fact that he
could pass away because he was such a reality among them that it
was very difficult for them to fathom and accept. Then, when they
were showing the place of the Hatha Malibu, and it had
disappeared, so that protrusion apparently had disappeared
according to one transmission.
And then those Sahaba at that point, they then came to terms
with it,
that he's left this world is departed from this world.
Then there's also a discussion of when this was he born with this
protrusion, or did it appear later. So inshallah This is the
kind of detail that we'll be covering in here. And inshallah it
won't be as long as last week. Right.
Last week was just was trying to finish off the chapter. But this
chapter is a lot smaller.
That first chapter was very rich, it's just a very rich talks about
a sort of loss of a lot and gives an insight into the personality.
And now we're going into depth about the different aspects Insha
Allah, the first hadith is Sam Ibnu Yazeed, about the Allah one.
He was very young, when this experience took place, seven,
eight years old.
He says that his maternal aunt, right mother, sister, she took him
to the Prophet salallahu Alaihe Salam. So the young boy, he had
some pain.
He had some pain in his body. So he went to his aunt took him to
Rasulullah sallallahu alayhi wasallam. And she said, Yeah,
rasool Allah, this nephew of mine, he's got a complaint. He's got
some pain.
So the Prophet sallallahu alayhi wasallam. First, as
people do with young children, a sign of compassion, and mercy. He
puts his hands over his head.
Rather than the place that was painting, he passed it over the
head.
And then he made dua for Baraka. He made dua, that Allah bless him.
So this was spontaneous. He had not gone to get the IRA. But that
was what honorable people do. They're constantly giving dua
because it's free. And it's a good thing to do. If Allah subhanaw
taala accepts it. Salam is a dua of Shia Salama, Bina, come, spread
Salam amongst you.
Right, peace be upon you, meaning Allah give you peace. So if it's
saying, if it said 1000 times in a day, then you can imagine that if
one of those accepted, then there's that much more peace in
the world.
Then the Prophet sallallahu alayhi wa sallam specifically did
something about the pain now. The word da he made wudu he then drank
from some of the water that had been brought to for him to do wudu
from in Arabic will do is the act of ablution. The actual act, it's
the verb, right? It's the nominal. It's the
political Islam it's the verbal noun for the verb, right? But the
word huadu is referring to the water used for it. So he drank
from that water.
And as a little child Bara ignore as sorry, not Bara, cyberbully as
Eid he says, I stood up, walked around,
and I stood behind the Prophet salallahu alayhi salam by his
back. And I, that's when I glanced at and I saw the Hata Minobu on
his back. Now, Allahu Allah, if He knew at that time what he was
looking at, or whether it was just something unusual that he noticed
and later on when he grew up, grew up in his relating this, that he
figured out that that is what he had seen, and things that you see
at a young age.
Each that are unusual, you tend to remember very, very clearly and
distinctively. And the reason is that when you grow older, there's
too many things you notice, right? Because your activities are more,
you've got much more association with things, you start to remember
less. Right? Whereas when you're young, there are a few experiences
that you have, but they're really remain with you. So Allahu alum,
and then he describes it. He says it was like zero hydrilla zero
Hijra. And that is one of the descriptions that I mentioned
here.
Right, there's others, and I'll explain exactly what that is. So
pigeons egg,
I searched for a pigeons egg. Never seen one myself, but they
tend to be three to four centimeters in height, or length,
however you want to look at it. Right. So they're much smaller
than a
chicken's egg. So you could fit one very, if you put one in your
palm, it would fit in the small concave about three to four
centimeters about two inches. That's how large it is. Just to
give you an idea of how this protrusion was because he said it
was like the egg of a pigeon as opposed to egg of a, you know, a
chicken or something of that nature. He was trying to describe
the size of it, and maybe even the shape, that it was not like a
complete circle. But it was maybe like an oblong shaped. So it's
difficult for us to understand exactly what he meant by that
description, but it gives us an idea of what it's what he's
speaking about. So now what was the issue here? The reason the
Prophet sallallahu alayhi wa sallam used to pass his hands over
the head and pat them on the head or pass his hands over the head is
because the head is the most noble of all of the body parts and the
effect from there inshallah will reach the rest of the body.
Because this when the professor Lawson did something like that,
there was a benefit to it.
Now, when he made the offer of Baraka, what what does that do are
entail, Baraka could entail
a qualitative enhancement, or a quantitative enhancement, and that
means, either long life or quality in life. And apparently, this was
achieved for this hobby, because it no side has related from APA,
who was with Sir, who was one of the slaves of Serb immediacy to
the Allah one, that when the Prophet sallallahu alayhi wa
sallam made dua for him BarakAllahu fique that's a dua we
could all make BarakAllahu fique which means May Allah bless you,
may Allah grant blessing to you, Barak Allah Hafiz.
So, when he made that there are his dua was accepted. And this is
what the slave is now describing, because he knew from his master at
this, this taken place.
And that is why one of the narrators of this narration of
this transmission whose name was Jared, he says that I saw Sanibel
New Year's Eve when he was 94 years old. Right? So I, we don't
know what he lived to. But he said he saw him when he was 94. And
this is how he saw him. He was still of healthy stature, in
everything that you could see.
And cyber, the Allahu Anhu used to say that I know that I I have been
able to benefit from my sight and my hearing. Because of the baraka
of the Tao of the prophets of Allah Islam. That means his sight
and his hearing was probably perfect at that time. It was the
head that he touched and then he made up of Baraka.
This also tells us that the Prophet sallallahu alayhi wa
sallam was not aloof from his Sahaba
a child, you deal with them like a child.
Right? You deal with them like a child. And it's a sunnah to pass
your hands over them over their head. Unfortunately, the world we
live in, in some places,
passing your hands over a child's head, right? You'd have to be
careful.
Right? Because someone might frame your pet something.
Okay, in America, in the west where these laws exist, have such
a thing. Right? If you don't understand what I mean, don't
worry about it. But it's a bit crazy. Now what was it that he the
sahabi says, this child says that it always Allah made will do and
then I drank from that water which water did he drink from? The drink
from the water that was brought from which the profit and loss I'd
made will do there was some left now or did he drink from that
which had come
off the limbs of the prophets of Allah, some after making wudu,
which we call starmall. There's a terminology for it's called used
water of voodoo. The reason why it's called used is that even
though there's no impurity on your body, it's removed the state of
impurity. You know, when you don't have any impurity in your body,
but you don't have to do your own, we are in a state of impurity by
doing wudu, washing the arms and face and wiping the head and
washing the feet. If we come out of that state, it's a highlight
it's a state. So because we remove that state, and also we learn from
Hadith that when you do will do what happens, you leave, you lose
your sins minus sins are removed. So that water is kind of
adulterated to a certain degree, even though it's got no physical
impurity in it. But with the Prophet sallallahu, alayhi
wasallam, it was a different case. People used to run for that water.
In fact, one of the non Muslims who was describing Rasulullah
sallallahu, he said, I've seen a person who
the water is not allowed to reach the floor, and people take hold of
it, because of the Barack and the blessing of it. So either of them,
either of the two possibilities exist here. And it doesn't matter
whether it's either, in fact, I think the scholars say that the
second one is superior, which is that he actually drank from the
remainder of that water. And the Sahaba used to actually receive
Baraka through these things. As I mentioned, they used to use it for
the, for the pains and for different things that would appear
on their body and things of that nature, different ailments. He
describes it as being in between the shoulder blades, in this
hadith, he describes it as between in between the shoulder blades.
Right, you will see another narration where he says it was on
his two shoulder blades, right? These are just different
expressions, these are the different expressions, what we're
going to do is we're going to look at all of them to determine
exactly where it was. You've got some durations, we'd say there's
the weakest is the one that says it wasn't the right shoulder
blade.
And then the strongest is that it was on the left shoulder blade,
then the ones would say that it was between the shoulder blades or
on the shoulder blades, they would just mean this that someone who
somebody was just giving a very general assessment with a very
pointed as someone who has exactly this many inches on this side and
so on of that nature, those which do speak about that, they they
would be more savvy in their description, those that do go into
that depth of detail, those it was just between shoulder blades,
they're talking in general, so that it was on the left shoulder
blades, this is the strongest opinion here. Now, when did this
exactly appear? On the shoulder blade, there's a part of the bone
a thin bone on the back. And that shoulder just below the shoulder
level. So it was there, it's the bone that kind of moves slightly,
when when there's movement in the body.
And one of the wisdoms of placing it on the left hand side is that
the Prophet salAllahu alayhi wasallam was protected from the
wasa of the shaytaan. The heart is on the left hand side, the chest,
this is on the back. This is the rhythm I mentioned that this is
the wisdom of why it was placed on the left hand side.
And they say the rhythm I mentioned that the place where the
shaytaan does the waswas from there's a hadith in Muslim, it
says that there's a shaytaan attached to every or designated
for every single human being when they are from you know from when
they're born. And
the place that the shaytaan Al was wersal, Honduras, whispers and
provides his in insinuations is from the left hand side from that
area. That's where the hotter Manabu was absolute protection for
the Prophet sallallahu alayhi wa sallam, some trade some have, you
know, the Prophet sallallahu alayhi wa sallam, he was taken by
angels when he was very young, and his chest was split, his heart was
taken out, and it was washed. He was cleansed, he was purified. So,
some have said that this was actually an effect of that
occurrence that that experiences was an effect of that, a proof of
that an effect of that.
And that's what aniseh The Allahu Anhu there's a hadith of oneness
of the Allahu Anhu that I could, he says, and he was so close to
Rasulullah Salah and because he served him for 10 years. He said I
could see the effects of the RE stitching of the stitching on the
chest. So that wasn't really observable for everybody. But for
Anasazi alone, he says that he could he saw that. Some like him
No, we he's taken an understanding that this was on the back. That's
where it had been split from. But it was the front. And this was
just an effect of it on the back. So there's a connection between
the two but that it was the front that was split. And in the actual
email. Nobody says that the flesh
Fish. He's got some ambiguity about what he says. Actually, in
this narration, he says zero Hajra. Zero is a nest. And
hydrilla is
a famous bird. It's just a normal bird. And so this was the
description of this is like a nest,
which means that it wasn't necessarily smooth. Because a nest
is made up of different different pieces of twigs and things of that
nature. So it looked like that, like a like a rough protrusion.
This is the description that we understand from this narration.
What we do have, I'll just tell you what the different narrations
have so that we can compile them all off altogether here, one says,
Go and if you've already he bought the item knirsch Is that on his
back there was a protrusion, a piece of flesh that was protruding
out as simple as that. That's what one says. Another one says
mythical Jumar. Again, similar a protrusion. Another one is a
protrusion with a bit is how he learned
earlier he learned is moles. So around it were like small moles,
small black spots, small moles
as though they look like what so that's that description. It was a
protrusion with some mole like spots around it that look like
what's
in some it says he was mythical boondock I mean a lamb wouldn't
Dhokla is either hazelnut or a pine nut. So that was the
description is providing some pine nuts, the ones from indo Pak,
they're thin. Those from other countries. They're quite, they're
more, they're more rounded. So it was like that but a flesh. It was
made of flesh. Obviously it was a protrusion. I showed the Allahu
Ana said I touched it and it was obviously elevated because it was
protruding. There's different colors that have been mentioned.
Some say slightly greenish, some say dark, some say towards the
red. But that just depends on what light you're looking at it in.
Some have actually said. For example, to be he says that it
used to change.
It used to undergo change. Shake Zakaria, Kundalini, he says, Rahim
Allah he says that there's no need to basically he says that what
comes to mind is that these are different perspectives, depending
what your light you're seeing and how close you're seeing it, what
direction you're seeing it from, and so on. Because it was probably
difficult for most of them to go and really closely inspect it. You
know, the fact that the Prophet sallallahu alayhi wasallam. You
could even see it. If it was if there was something like on any
one of us, unless you're Hajj or Umrah, right. I don't think
anybody would see it. Because we have this tradition that we
constantly remain covered. But it looks like we Rasulullah
sallallahu I mean, you'll see this from other Hadith as well, that
one of them is actually related from a female Sahaba that she saw
it. And she makes it so clear. She said I was so close to him, and I
could see it that if I wanted I could have kissed it. Right. She
was an older woman. Right? She was an older one. She's related to the
two narrations from her. Right. But this is how, what the
commentators then say is that how Rasulullah sallallahu alayhi wa
sallam was so relaxed with people. You know, he didn't act so formal
that he became unapproachable. You already had the Haber and the or
that was from the Iman as as being the Prophet and Messenger
sallallahu alayhi wa sallam that
that obviously had to be balanced by his demeanor, his luck, his
character just so that people could approach him and not
consider him to be unapproachable. And all of these things they show
that
used to a lot of the time the prophets Allah some he did were
commies, which means he did wear a kind of a upper garment sewn like
like a thought, or a kameez of some sort a shirt of some sort.
Right. Now, many times though, it was a short it was an upper rap,
like a haram, you know, like the just an upper rap. That's why he
says that when the prophets Allah was made dua, he lifted his hand
so high, you could see the whiteness of his armpits. Now, how
could that be the case he was wearing something sewn to the body
parts. So what Allama Kadir er and others, they say is that from what
all of this, what you see is that the conclusion is everybody's just
describing what they think it resembles. It was just a
protrusion. That was on the left, but left. It was on the left
shoulder
just beneath the left shoulder blade, and it was like by the
little Hamama that's what you get. It was the shape
or the size of the egg of a pigeon. That's that's basically
what you get, or zero hedgehog, which means the nest of a bird.
That kind of that kind of a look of it. If you see any other
narration, basically it just means that somebody has maybe
exaggerated slightly somebody's maybe resembled it to something
else, but it always comes down to this and that's what you what you
understand. Right now the next hadith is
quite simple.
From JB ribbon of Sumatra, Radi Allahu Allah. He says that I saw
the Hutton I saw the seal between the two blades to shoulder blades
of Rasulullah sallallahu alayhi wa sallam heard that an hombre a
reddish protrusion,
so reddish protrusion. The reason is probably saying reddish
protrusion is probably more reddish than the surrounding skin.
Because we know the color of Rasulullah sallallahu Sallam it
was a whitish color towards the reddish this protrusions was
probably a bit more reddish relatively that's why he said it
was more reddish,
reddish protrusion Mithila Badal Hamama. That's where he says like
the egg of a pigeon.
So we've already described that the next hadith is from Assam
ignore Omar Abu Qatada from Romania from his grandmother,
roommate or the Allahu anha. So she was an older woman. So she
says that I heard Rasulullah sallallahu alayhi wasallam. Now,
she was relating a hadith that the Prophet salallahu Salam had once
said, which was on a different topic. It was about
as a hobby who just passed away, Saturday, Allah Juan.
But then in the midst of that, when she heard him say it, this is
when she saw the protrusion. So she describes it in the midst of
that. So this is what she says. She says that I heard us with
Allah salAllahu alayhi wasallam.
What did she hear Him say? She doesn't mention that she's got a
sentence in between.
If I wanted, at that time, if I wanted, I could have kissed the
seal that was between his shoulder blades, because of how close I
was.
What did probably Salas him say, he said about Saturday evening or
other the Allahu anhu, the chief of the great tribe of Madina,
Munawwara, who was struck in one of his major arteries, during the
Battle
of which battle was in the Battle of
was it the trench, and it wouldn't stop. If it was a small Archer, a
small vein, you could stop it, they had ways of stopping it. But
this one was a major one the occult, and he couldn't stop. And
he passed away in that he was quite young, but 37 or something
years of age, and he was such a great Sahabi because of him as a
single person, his whole tribe became Muslim. That was one whole
of the one half of Medina, you could say Madina Munawwara of the
Arabs that live there. And can you imagine the reward he gets for the
entire tribe? So being a leader of the tribe, you had that benefit in
those days? Whatever you did, everybody followed you? You did
good. They did good. You get the reward for it. Major investment.
Right. I don't mind becoming a leader of a tribe for that reason.
Right? If you've got people like they'll follow you for everything.
I mean, subhanAllah today, I don't know in a time of individualism
who's gonna follow you everybody has their own opinions.
And who gets the reward of that most Abner omega or the Allah one,
the Sahaba that have been sent from Maka, maka, Rama to Madina,
Munawwara he is the one that can convinced the sad or the Allahu
ignoble Earth to change in with great wisdom, he managed to
convert him.
So he gets all of that rewards. And of course, all of the reward
goes back to Rasulullah sallallahu alayhi salam. So when he passed
away, this was the statement of Rasulullah sallallahu alayhi
wasallam it says Allahu Arshad Rahman, the most merciful, thrown
shook because of it.
Why did it shake? Some might say because of the anger at his, but
no, it was in happiness to see him come
to shows the happiness of Allah subhanho wa taala. It's a
metaphor, but the artist could have shook that shook the throne
shook trembled in happiness in excitement that set it up no more
other the Allahu Anhu is,
is there now not at his death, but at the fact that he is going
towards the Hereafter? This hobby or roommate or the Allahu anha she
has to Hadith one is about this and the other one is about salah
to Doha, the church to prayer, which
she relates from Aisha the Allahu anha.
So she was at the back she was at back of Rasulullah sallallahu
alayhi salam, she was old. So that explains the hijab issue was very
strange.
which is that when women become old, they have great laxity and
concession in terms of the hijab. Whereas with men it's not like
that.
And it seems like the reason for that is men retain the passion
more than women do at an old age. That's where if you look in the
Quran, where Allah subhanaw taala speaks about veiling and what
times of day and so on. He says we'll cover it mean and he said he
let it lie or June Anika Humphries Allah in a generic Donna theorbo
Navedo moudaber Regina Messina when you start pfiffner highroller
Hoonah or lo Samira 19 There was an older woman, right? There was
an older woman, a hadith scholar. Right? And she was she used to
cover her face even old age. Someone must have read this ayah
to her that you don't have to. We'll cover it minute Nisa Illa de
la Jeune Anika Han those women who are so old, they kind of retired,
they don't expect to get married again. Right, that kind of old,
very old woman, then she's got more dispensation for not having
to cover up as much as others in front of non Muslims. So
she said yes, but Allah subhanho wa Taala says afterwards when you
start a pfiffner, Hiram Laguna, that if she does
act with greater chastity, she does practice the chastity then
it's superior for her. So yes, I don't have to. I understand that.
But there is this other column here.
And I remember with our shake in Syria, there was this old
grandmother, old woman, and she used to sit in the room with a
niqab and study with him. But I think they were married. I think
they had married, but there were others in the room. Other men
would come and study. She would always be the one who is this old
woman used to sit right in front of him, but with a niqab down, and
I think that was he they had been, it was his.
They had been married for she didn't have anybody and she'd
asked him to marry her because she wanted to go for Hajj. And when
she used to study with them, both old, both old.
Now, sadly, Allah one. Firstly, the Prophet salallahu Alaihe Salam
would really act in a very soft manner, very casual manner,
especially with the Messiah keen, especially with the poor people as
well. And older people. You would because they require compassion,
and acting like that. So Saturday, Allahu anhu, was a seydel
unsought. He was the leader of the unsought. He'd become Muslim in
Medina, as we mentioned earlier.
And he was in the Battle of butter. He stayed with the Prophet
salallahu Salam in Erhard, as well. And in the hunt duck in the
trench, that's when he was hit in this major artery of his and he
just wouldn't stop. He passed away after a month. And there was a
tent that had been put up for him and everything. And he passed away
in the al Qaida in the 15th century, when he was only 37 years
old. He was buried in the Bucky and 70,000 Angels were said to
have been present in his janazah on that day, the Prophet
sallallahu alayhi wa sallam had a silken garment on that had been
given us a hadiya. For him, he worked probably that once or
something before the prohibition maybe. And
La ilaha illallah there was some Sahaba who looked at that and
said, Look, how softer is they made a they expressed this?
About the cloth? So the Prophet sallallahu sallam said a thorough
job una are you expressing your are you expressing your
wonder at this La Mina de la Saturday didn't fill Jannetty
Hiram minha alien sides handkerchief sides handkerchief in
Ghana is going to be greater superior and softer than this,
which is sure that you use a handkerchief to, you know, to
remove dirt from your body, to wipe your forehead and so on. If
that's the case with that the rest of the garments you can imagine
the Arash It shook for the sake of that, not for anger. Now, how do
we how do we know that it didn't sink it did not shake and tremble
because of anger at the fact that he had been killed.
Well, the Prophet sallallahu sallam said it doesn't matter
should Rama the Most Merciful. If he had said, Ashoka her, monta Kim
Jabbar, which is more names of majesty than maybe it was due to
anger. But it would be totally, it would sound inappropriate to say
the most merciful and so angry because it's the opposite. Right?
So that's how we know that. And this refers to the harsh of Allah
subhanho wa taala. Not to any throne that saddle the Allahu Anhu
would receive in the hereafter.
Right let's look at the next Hadith now.
The next hadith is from
The next hadith is number 19 hadith is from
one of the grandsons of Ali ibn Abi Talib Radi Allahu Anhu. He
relates this from his grandfather, the idea of the Allahu Anhu.
Whenever he would describe Rasulullah sallallahu alayhi wa
sallam he mentioned the lengthy Hadees that we already covered in
the last chapter, that between his shoulder blades was the who was
the seal of prophethood. And he was the seal of the prophets. He
was the last of the prophets to come.
When did this seal come on him? Some say that it was from birth,
but that's a weaker opinion, the stronger opinion is that it
actually appeared after the splitting of the chest. Now there
was more than one splitting of shirts, they said that there were
three times it took place up to three times it took place, or
maybe even more of a love item. But the ones which is documented
was when he was in the blue side with honey murder the Allahu on a
famous incident. The next one is when he was 10 years old. And then
there's another one yet that's mentioned about before he was
taken up on the Mirage on the ascension. So this is probably on
the 10th on his 10th year that this took place, that this seal of
Prophethood came along to prove that he is the last of the
prophets and that any possibility of evil or wrongdoing or anything
of that nature has been purified from him. I mean, you could use
this in your dollars to Allah subhanaw taala
Oh ALLAH my heart hasn't been washed. So we sin so please
forgive us. You also allah sallallahu Sallam he was mas whom
he had been washed. He'd been purified. The Allah would use
these kinds of things to speak to Allah subhanho wa Taala buggin
with Allah subhanaw taala that look we are weaker anyway, you
know, we haven't had this special treatment. So forgive us, give us
a mercy. May Allah give us mercy. The next hadith is Hadith number
20 which is related from
Abu Zaid amor Al Ansari.
Sundancer, of course, he says Rasulullah sallallahu alayhi wa
sallam said to me Oh, Abu Zaid, come close to me. So he was there.
The Prophet sallallahu some either maybe had an itch or some pain on
his back. So he told Abu Zaid for the Allahu UNCLOS and rub my back
for me.
great honor, rub my back for me. So I began I rubbed his back. But
it looks like he wasn't looking. It's probably did it from the
side. Because what he says afterwards explains he was he he
explained what he experienced in terms of touch. So he says that my
fingers they fell on the seal
on the seal. And I said that he's the Narita saying, what is the
seal that you're speaking about? He didn't know. He says it was
shout out to wished me out
clump of hair, or hair that were close together. So now we know
from this that this protruding flesh had hair on it
had a few strands of hair on it.
So he just describes us and now we have an additional description of
what it looked like. So the profit or loss, I was feeling something
in his back. And that's why he told him to do this. Or it was
possible that he wanted to confirm that the prophets of Allah some
had this.
Because remember this, the description of the Seal of
prophecy was mentioned in the previous scriptures. And you will
learn that from some of that hadith that are coming up at least
two of the narration. So it was possible that this was also for
that reason, progress alone is seldom wanted, he wanted to see
it. So rosellas made it easy. Okay, you know, just rub my back.
That was a possibility.
Now, what's the benefit of this? It says that in a narration, it
says that the person was also made dua for him. He said Allahumma
Jamil, who will make him beautiful. So
Ottawa April 3 bit who's his grandson, he says that
this hobby, his grandfather, he lived to 120 years, in his beard,
or in his beard or hair, in his head, in the hair on his head.
There was not, there were only a few white hairs that had appeared
at that age. So the progress or loss was to offer him that keeping
beautiful remain until that age. Now, obviously, the promise that
Lawson could have made this door for everybody. You could have had
a clinic come in, you know, make the offer and make the offer. But
that's not the way it works. These were the few miracles because
people have to the world has to run according to a particular way.
There's a custom that Allah subhanaw taala has set in this
world. It runs according to that. But miracles happen to make it
extraordinary. If everybody lived differently than it would have
been such an easy thing for people to have believed that Oh, go
there. Yeah. So how are you going to live for a long life. You're
going to be beautiful. You're going to be like this, you're
going to be like that. You have any sickness, illness you already
cured. It's not like that. The prophets Allah Himself had a
sickness that he did not cure. In fact, he wanted to go to he had
the option of living for a long longer but he wanted to go to
Allah subhanaw taala. These are miracles. These are extraordinary.
Three things that happen
right the next Hadith Hadith number 2021 here, which is from
Abdullah Hypno bowrider. He says, I heard my father abou Barreda
relating that Salman al Farsi Radi Allahu Anhu came to law school
allah sallallahu alayhi wa sallam, when the prophets Allah Islam
arrived in Madina Munawwara
now this is a long story, but just to explain what the Hadith says
first before we give a bit of detail detail about Salman Farsi
to the Allah one, he's relating that someone Farsi to the Alon met
with Rasulullah sallallahu sallam, very soon after he arrived in
Madina Munawwara
what he came with the first time was a matte either a matte either
is essentially a duster, Han,
I mean a duster, Han is a Persian term, what that means is it's a
piece of cloth or something you lay down to eat on, if it's got
food on there, it'll be called them out either. Nowadays a mighty
that is a table, a raised platform of some sort. But essentially, in
Arabic money, there has to be something on which this food
served. If it's just a piece of cloth, just the table, it's not a
matter. There's not classically speaking, it has to be something
with food. So he came, he set out this cloth or whatever, and he
there was fresh dates in there. So he put him in front of Rasulullah
sallallahu alayhi wasallam, the Prophet sallallahu alayhi wa
sallam, and from this you can understand he knew what was going
on? He said, Yeah, Salman, what is this? He said, sadaqa he didn't
just eat it like that. He asked what is it? People used to come
and give gifts? Salman was an older, very
honorable, distinguished looking individual it seemed, but there
was a loss, I asked him what is this he said this is sadaqa upon
you and your companions, survivors are often said, Take it away, move
it from here because we do not eat sadaqa for Inna, we do not eat
sadaqa what does that mean in we do not eat? Sadaqa? Either he's
referring to us meaning the Gambia the prophets or he's referring to
his family that we do not eat sadaqa why do they not eat sadaqa
there's a hadith in Muslim which says that the sadaqa right zakat,
this is considered the
the dirt of the wealth of people. So it's not purified, that means
it would never be permissible for the family of Rasulullah
sallallahu Sallam to eat that there are a number of other
reasons that maybe second sadaqa is not for them, because it's to
keep them away from any kind of suspicion that in the collection
of Zakat and Sadaqah. You know, we can eat from it, we'll you know,
benefit from it, and so on. So it's to keep them where it
completely from that suspicion that they will just distribute it
and they will not eat from it. So you know, because normally there
is always a case, the king of this country and the real president of
that country and the Prime Minister of you know, 10% man or
whatever he's called, right where the 5% 10% or 20% 10%. Okay,
1015 20. You know,
there's a, one of the men from one of these countries, one of the
rulers who is now the prime minister or president, the prime
minister, he's called the 10% man, because in everything he has to
get 10% Apparently, well, the one.
So this was to completely keep away. This is the dean of Islam,
just absolute justice, and abstain from places of doubt, places of
suspicion. So if that's the case, then, according to some scholars,
the family Rasulillah Salam should be able to take solder corner, but
it is an opinion of difference and the first opinion seems to be
stronger Allahu Arnhem. So he said, Take it away, we're not
going to eat from it. In another narration, another variant, it
says that he led us some of the other Sahaba eat because it was
sadaqa for them, maybe they were entitled to it, they could eat
from it, but he refused to eat from it. Anyway, Salman or the
Allahu Anhu came the next day. Right? He came the next day. Same
thing with a tray of with a serving of these dates.
This time, he said
Rasulullah sallallahu Sallam asked him, What is this? Yeah, Salman,
this time, it's a gift for you. I brought it as a gift, say, you
know, it could be the same dates, but this time, it's a gift for you
absolute difference in these things. So Rasulullah sallallahu
sallam said to his companions, opposite to, you know, lay it out,
lay it out, eat from it, you know, spread it out so that everybody
gets some. And then this hadith is quite brief compared to the
detailed narration that talks about his whole account, which is
quite wonderous. But in this case, it says, Then he went to see the
seal on the back of Rasulullah sallallahu alayhi wa sallam, and
then he expressed his faith. That's when he converted. That's
when he brought faith. He was owned by a Yahoo there was a slave
of a Jewish either individual or a number of individuals. Rasulullah
sallallahu alayhi salam purchased him for this many Durham's.
This many Durham's which means this much gold along with the task
to
to plant this many palm trees, and I'll explain in detail I'm just
reading the Hadith. So salamander, the Allahu Anhu would work there
until it began the until it began to reveal its fruits, then the
Prophet sallallahu wasallam would come and he would plant the trees.
After the after the seedlings had been prepared, he would plant the
trees one by one. And he did all of them except one and the one arm
or the Alon did helping him out
within a year within a season,
I mean, they never grow that fast takes years, but within a season,
all of them bore fruit ajeeb
if you go and ZR of Madina, Munawwara you can actually go to
see this,
what they call the this orchard of Salman al Farsi Rhydian which the
Prophet sallallahu Sallam 300 of them. He planted them with his own
hands. So the one of them did not bear fruit. So Rasulullah
sallallahu alayhi wa sallam said, what's wrong with this one? So
what are the Alon CDRs? Well, Allah, I did that one. So then in
Bruxelles, and pull it out because it was growing at its normal pace,
right slow speed. So the prophets Allah son took it out. And then he
planted it, replanted it, and again, that one also then both
roots the same year. The story of salamander the Allahu Anhu in here
is Imam Timothy just brings it here to show that he also saw the
seal. But the story of a man of the Allahu Anhu is quite long and
lengthy. I'll cut it short. He actually hailed from Isfahan which
is in currently Iran. The Persian lands so far as seal hustlers,
they say persian origin. He was a fire worshippers Zoroastrian fire
worshipper, as the old Persians were at the time, he discovered a
pious individual a worshiper who happened to be a follower of a
Saudi Islam. So against the wishes of his parents, his father, he
became a follower of that. Eventually, he was told that that
one was going to pass away he was told to go to another one. He went
to Mosul, he went to Sham, he went to Damascus, he went to Mosul.
Mosul is in northern Iraq today, right, he went to different areas,
one after the other one would say, after I die, you can go to this
person who's a bigger Bishop was a bigger priest of some sort, he
would go there, one of the one of them, he said that he would, when
things would come in, he would possessions he would put it into
beta money will give it you want to distribute it with a greedy
one, the other one who's very pious, and there's a long story
about this, eventually, the last of them, he says, Look, I'll tell
you where you should go. And he gave him the description of
Rasulullah sallallahu alayhi salam, he gave me where he was
going to be. So he set out for that he got in touch, there was a
caravan that had come some travelers who are from Morocco,
Morocco, Rama, Medina, in that from that area from ages, he
joined up with them, that he will pay them a certain amount to take
him there. When they got to Makkah, buttonhole worthy. When he
got to the Valley of Makkah, he paid them but then they were very
cruel to him, they sold him as a slave. Nobody knew him, he could
not prove himself otherwise, they sold him to some Jews of Madina
Munawwara so when he got there, subhanAllah all of this was
happening for his guidance. He was, there are many opinions about
how long he lived for the strongest, probably 250 years.
That's when he died at the age of 250. So Allah give them a long,
long journey through three religions to finally come to such
a degree that although he's from forest, he although he's from a
persian origin, the prophets Allah says Salman Mina al Bates, he made
him so closer, he said, as Salman is part of our household. So mine
is part of our household. And very old, distinguished person,
obviously, there are other opinions that he was 300 years
old. And
so finally, he was assaulted his Jewish Jewish person who would
make him work a lot. But he was in the right place. Now, he
discovered when Professor Lawson came to Cuba, and he discovered
that this might be the person. So the first thing when he said that
I'm giving this to you as a sadaqa. That was the first thing
that he had to prove. Because there were three signs that he had
been informed about from the previous scriptures, that he will
not accept sadaqa you will only accept a gift. He doesn't accept
charity will accept a gift, and he has a seal of prophets prophesy on
his back. And thus, the first two on the second day, they were
confirmed the prophesies we knew what he was there for. So after
that, there was an occasion where there was a janazah that took
place and salamander the Allah and it was it was around and he said
Go Go on the prophesy Rossum said go and look. So when he looked he
embraced Islam there on there, because the last sign had been
there. This was a lifelong journey for him, and he became Muslim. We
understand a number of these things.
Hey, if somebody brings you food, he didn't ask. I mean, at the end
of the day, he was a slave at that time. Right? The Prophet Solomon
didn't ask where you as a slave got these dates from? He took his
word. So if you the fact we understand from this is somebody
brings you food and you don't have to ask every single point where
you get that food from How did you and the money is not necessary.
You can go with the vahidi signs, you can go with the apparent signs
that you see.
Another thing is the Prophet sallallahu Sallam included his us
hub, included his companions there in the Hadiya that he got. There
is a kind of a popular generation, not a it's not a savvy generation.
It's a popular generation, that Al Hadi youngstock right ahead, I am
struck, that when you get a gift, and if you're there, if if the
person you're with gets a gift, and you're you you are entitled to
it, and that's why there was one pious individual, somebody brought
him a lot of golden silver. So there was this person by him is
faqeer. He said alhaja MOSHTARAK.
So he used that hadith, this pious individual, he said, you know,
there is no such thing as shirk.
Right, there's no such thing as worshiping to God's shirk. It was
a metaphor. He says, so the person thought that he was being stingy.
That, you know, he's refusing to give him any, he said, No, what I
mean is you can take the whole thing,
right, because there is no such thing as shearing. You take the
whole thing. It was so much he couldn't can he couldn't carry it.
So then the sheikh called some of his students he said, you know,
help him carry it, take it away. Somebody came to Abu use of Imam
Abu use of the great Imam similar, he had just received something and
some one of the companions said, and hedaya MOSHTARAK. So, his
response was different. But there was a reason why his response was
different. And what happened is the reason why some have said look
at the Sufi, he's like, so cut away from the welder. He gave him
the whole thing, man we use it was not a Sufi, not a famous Sufi, he
he didn't let him share he refused. That hadith is not that
strong and so on. But the reason why mo we use so had to do that is
he was a fucky he was a jurist, the cordial CODATA of Baghdad. If
he accepted the on that narration, it would be approved for that
person. So he had to act like a jurist. Yep, he gave a grammatical
response.
It's not going to be useful for most of us, but he said Allah will
add l had I am in a row top was the VB. That when the if the
professor Lawson said it, him the Elif lamb in the gifts, the gift
is supposed to be shared, the is referring to a particular, which
means he's referring to
only dates and
raisins. And what had been brought was something else, something that
was different. He says it only refers to that he doesn't refer to
that. La hawla wala Quwata illa biLlah. Now, salamander, the Alon
became Muslim, the Prophet sallallahu Sallam felt for him he
said, Look, we need to get you out of this salamander, the Allahu
Anhu also wanted but they wanted too much money, how is he going to
pay for it? So finally the Prophet salallahu Alaihe Salam told Salman
or the Allah one that go and do more kurta with them Mikado means
make an agreement slaves could make this agreement that look, I
want you to negotiate I want to negotiate with you a price and
when I pay that price, then I will be free then the slave is allowed
to then go out and work and pay the price some by himself out so
the price was 300 plants of 300 palm trees planted and this 40
okiya of gold
so after a few days this gold was a big amount of gold was given to
Rasulullah sallallahu submucosal Martinez going to give this and
then he told him to go and prepare the seedlings and then he went and
planted all of them except that one which Ahmadi alone planted on
what to do and said if I knew about these mortgages, I would not
have intervened. I thought it was just some help side. I do what for
him, right.
Okay, the next hadith is from Hadith number 22, which is from
Abu Navarra, Al our key. He says that I asked Abu Saeed and whether
you're the Allahu anhu, about the seal of Rasulullah sallallahu
alayhi wa sallam, the Hata Minobu of the prophesy and he says that
it was on his back. It was a protruding flesh. So that's quite
simple to understand. The next hadith is Hadith number 22, which
is from Abdullah hymnal strategist. Moosonee he says I
came to Rasulullah sallallahu alayhi wa sallam while they were
he was among a group of his companions. And
like this, I moved around him. i He wanted to see him he wanted to
see
See that CW must have heard about it, he wanted to confirm it. So I
started going around in the province of La some recognize what
I was trying to do. So he threw his shawl off his back. He threw
his shoulder his back
purposely for that reason, and I saw the place of the Hutton on his
two shoulder blades. So he's kind of mentioning in general on his to
be honest to shoulders, mythical Jumari. How he learned early in
his description, is that it was his protruding piece of flesh that
had those
molds that look like what's around it. Then I returned, until I
returned, I came back around until I was in front of him. And I said,
offer Allah Who lucky rasool Allah. May Allah forgive you your
rasool Allah, may Allah forgive you your rasool Allah. So
Rasulullah sallallahu sallam said Walaker
and may Allah forgive you too. Although that dua was shorter than
the first one. It was obviously a lot more powerful.
The people who he was describing this to or relating this to his,
they were quite stunned this one was hula SallAllahu Sallam made it
stick for for you, he sought forgiveness for you. Now to make
them feel better, he said, No, he's done for all of us. He's done
it for all of you as well. Obviously not on that occasion
that occasion was specifically for him. But he says in the Quran says
was stuck really them big was still fairly them big Well,
meaning that Allah subhanaw taala speaks about it in the Quran, that
he makes us the far
you make so far for your for your sins, and for the believers, and
for the believing men and women. That is, the final hadith is a
few. I mean, that's basically the whole description. Now.
There's one Hadith that's related from Abu entha.
It's in
the Muscat. So Abu REMSA says that I went to Rasulullah sallallahu
alayhi wasallam with my father. Now my father must have noticed
this protruding piece of flesh, he didn't know that it was the seal
of prophecy. So he used to do some kind of treatment, maybe some kind
of cupping, or some kind of removal of bad blood or
calcification or other protrusions from the body. So he says no, let
me sort that out.
Let me kill that that's on your back because I'm a taglib.
I'm a doctor, physician, Professor or something not under our feet.
You're just a friend, your companion. Allah is the real Toby
Clevy, the commentator of Moscato Masabi. He says that this was the
Hata Minobu. This was the seal of prophecy. And he thought that this
was just some protrusion that was coming because of some internal
contamination in the body. So he thought he could sort it out for
Rasulullah sallallahu alayhi wasallam.
So the rossello saying no, no, you you need a large, this is not a
problem. This is not a blemish, this is the seal of prophecy.
Inshallah. Next time, the next chapter is about the hair of
Rasulullah salAllahu alayhi salam. So I guess when you when you learn
about the hair of Rasulullah sallallahu alayhi wasallam that's
something you can probably emulate the seal of prophecy is something
very specific and unique to Rasulullah sallallahu alayhi wa
sallam. May Allah bless our messenger Muhammad sallallahu
alayhi wa salam May Allah grant him blessings and grant him peace,
granting mercy and compassion alojamento Salaam and because the
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