Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Seal of the Nubuwwah of the Prophet () Part 4

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various audio books and their potential read-through, as well as the transmission of prophecy and the heart of man. It also touches on the history of the heart of man and the significance of the heart of man, including the use of water, the use of water in the shoulder, the use of water in the body, and the use of water in the body. The transcript describes events related to Islam, including the seal of the prophecy, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal of the Polymes, the seal

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
00:00:03 --> 00:00:07
			salatu salam ala so you didn't
more saline wa li wa sahbihi wa
		
00:00:07 --> 00:00:11
			Baraka was seldom at the Sleeman,
Kathy Iran, Eli Yomi. Dean Amma
		
00:00:11 --> 00:00:18
			Bard today in sha Allah for this
Darsan Shama al Tirmidhi, we start
		
00:00:18 --> 00:00:22
			the second chapter. The second
chapter is a smaller chapter in
		
00:00:22 --> 00:00:26
			the first and it's just about one
aspect which was actually covered
		
00:00:26 --> 00:00:29
			in the first chapter, in the
Hadith, the value of the Allahu
		
00:00:29 --> 00:00:35
			anhu, or the or the Allahu Anhu
said that the seal of Prophethood
		
00:00:35 --> 00:00:38
			that the Prophet sallallahu alayhi
wa sallam had the hunter Minobu,
		
00:00:39 --> 00:00:42
			that was between his shoulder
blades, sallallahu alayhi wa
		
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			sallam. So this entire chapter is
about that. The next chapter is
		
00:00:46 --> 00:00:49
			about the hair of Rasulullah
sallallahu alayhi wasallam. So we
		
00:00:49 --> 00:00:52
			will clearly be less intense than
the previous ones, because in the
		
00:00:52 --> 00:00:55
			other ones, the description had to
be for all of the various
		
00:00:55 --> 00:00:58
			different aspects. But what this
next chapter will also show us and
		
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			tell us is how the number of
Sahaba who saw this, there must
		
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			have been many more who saw the
Hata Minobu, the Seal of prophecy,
		
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			but the ones that have related it
transmitted and then described it.
		
00:01:16 --> 00:01:19
			Some of those narrations have been
put together by Imam three maybe,
		
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			then, from the commentary and
explanation you will also
		
00:01:23 --> 00:01:27
			understand how far the scholars
have gone to try to really get to
		
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			the depth and understand exactly
how this thing looked. This
		
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			hartham The sea looked what it
appeared like, how large it was,
		
00:01:36 --> 00:01:41
			and so on and so forth. What we'll
do is we'll just read the whole
		
00:01:41 --> 00:01:48
			chapter first, just so that the
narration the transmission is
		
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			accomplished. Then we'll describe
it insha Allah who will explain
		
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			Bismillah R Rahman r Rahim will is
now the matassini Min Imam it did
		
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			me the year kala Babu merger of
your heart I mean, nobody will be
		
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			here you call ahead that hon Raja
in Cote Betanews or even call her
		
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			death in a healthy movement is
Merida anugerah dibny Abdul Rahman
		
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			Nakata similar to cyberbullying as
either your call the habit Behala
		
00:02:15 --> 00:02:18
			T in an abuse of Allahu alayhi wa
sallam of UCLA Dr. Rasool Allah
		
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			ignored the word urine for Mr. Ha
sallallahu alayhi wa salam ala see
		
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			what early Bill baraka to what
about Dr. Phil sheriff to
		
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			meanwhile do II Welcome to Alpha
honey here for another two it'll
		
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			hurt me by Nikka TV for either who
admitted was Zero Hedge Realty. Or
		
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			B listen, I didn't notice elimina
in Lima meeting with the caller
		
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			had that answer you don't know
Jacoba Tawakoni you called up
		
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			we're gonna you were gonna jump in
and see Mirkarimi Harbinger
		
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			believe Mr. Murata, cholera eatel
Hartman Bina catify Rasulillah he
		
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			sold sallallahu alayhi wa sallam
owed that an hombre Mithila Badal
		
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			hammer
		
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			will be he called a hadith in Abu
Musab in in Medina Nucala had that
		
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			and the use of numerology. Shuna
and B analyse Munir Ahmad Nia
		
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			kata, the tangibility he Romita
call it similar to rasool Allah
		
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			he's Allah Allahu Allah He was the
limit Hello Asha an acapella Hatha
		
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			melody Binaca TV Haman Corby Isla
alto, your quarterly Saturday be
		
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			more as in Yamata does Allahu our
show Rockman will be he called
		
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			ahead does not have not updated
Why are you ignoring him while you
		
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			were he didn't call you sub no
Jonas Omar Abdullah Abdullah Mola
		
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			who fratta call ahead Destiny
Ibrahim noir McMinnville, the idea
		
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			we thought had been called a
karate unit that was of Rasulullah
		
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			sallallahu alayhi wasallam further
called of Hadith a *
		
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			abena KTV hermeneutical has been
what we call a hadith and Mohammed
		
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			oversharing Allah had this and
everywhere else even call had this
		
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			unacceptable Therby didn't call
ahead Destiny Albert. Model yesh
		
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			curry you call ahead Destiny Abu
Zaid in amrutam Double Ansari you
		
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			call the colony rasool Allah He
said Allah Almighty He was telling
		
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			me yeah, there's even many firms
firms law hurry for my satellite
		
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			how to Hoover wakad asabi I will
hurt him equal to Omaha thermocol
		
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			Ashara too much Damiana tune will
be he called it had nothing
		
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			anymore and then Hussein didn't
hurt anything because you call
		
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			ahead the scenario you have no her
saying No Well Can God had
		
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			detonated Bukhara had nothing
Abdullah nobody that a goddess
		
00:04:02 --> 00:04:06
			America will be bullied at the
school girasol models Roc you will
		
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			also realize that Allahu Allah He
was on the Marina Kaduna Medina to
		
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			remind you that in it her Autobahn
for what are the * rota going
		
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			for? Will the ad be near the girls
will realize that Allah while he
		
00:04:14 --> 00:04:17
			was sentimental, Claudia Salma no
matter how difficult the Sadako
		
00:04:17 --> 00:04:21
			Generico was how big of a call
they have a Nolan Sadako call for
		
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			over a half a gentle gotta be
Mythri he forgot our Hubei near
		
00:04:24 --> 00:04:28
			the Rasulullah sallallahu alayhi
wa sallam Alpha call Maha Esselman
		
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			Okada had eaten like Africa
Rasulullah sallallahu it was
		
00:04:31 --> 00:04:34
			somebody else however he absorbed
to the Minotaur a lot. I mean, he
		
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			knows what he likes and Allahu
Allah who is cinema firm and every
		
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			worker in India who dividual Rahu
Rasulullah sallallahu alayhi wa
		
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			sallam and became a worker that
didn't Herman either and your
		
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			reseller home. Nothing for Yama.
Listen man if he had to aim for
		
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			hora, Surah Surah allah sallallahu
alayhi wa sallam and Nikita Ilona
		
00:04:48 --> 00:04:52
			Colette Anwar Hadith in Orissa
Umaru for Hamilton, for Hamilton
		
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			enough a looming enemy how what am
dominant Nacala Lakota Rasulullah
		
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			sallallahu it was an immersion who
had enough of the default color
		
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			Oamaru ya rasool Allah Anna Rasta
		
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			Have another hour Rasulullah
sallallahu alayhi wa sallam for us
		
00:05:03 --> 00:05:04
			to have a hammock Minami
		
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			will be here called
		
00:05:08 --> 00:05:10
			Mohamed oversharing. Kala had
disinhibition what though he
		
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			called Amber and boy okay in
Dholakia you can be another Latin
		
00:05:14 --> 00:05:17
			our key you call it CALL US oil to
Abbas or even Audrey, and hurt me
		
00:05:17 --> 00:05:20
			Rasulullah sallallahu alayhi wa
sallam in your any Halterman lugar
		
00:05:20 --> 00:05:24
			de vaca fue la honey hibbett
bother to nurse she's a girl in a
		
00:05:24 --> 00:05:28
			feedlot honey you Bogert and she's
a call ahead that will be called
		
00:05:28 --> 00:05:31
			ahead that enable Russia's
economic damage agency you will
		
00:05:31 --> 00:05:33
			possibly you call our Anna
hammered organization and asked
		
00:05:33 --> 00:05:38
			him where he and Abdullah have
been surges Amazonia all a date
		
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			rasool Allah is Allah Allah Allah
He was on the morphine seminars
		
00:05:41 --> 00:05:44
			Herbie for due to her ngadimin
Coffee he Farfalla the audiofile
		
00:05:44 --> 00:05:47
			Koreeda and the hurry for our
intermodal Hatami Allah Katie
		
00:05:48 --> 00:05:52
			Katie Fahey mythical Jumari
mythical jewelry hola he learned
		
00:05:52 --> 00:05:56
			early for Roger. Roger to Hatha is
stackable to faculty refer hola
		
00:05:56 --> 00:06:00
			hola que Arasu Hola. The Carla
Wallach of Accardo como esto.
		
00:06:00 --> 00:06:04
			Farah laka Rasulullah sallallahu
alayhi wa sallam for called a Nam.
		
00:06:04 --> 00:06:07
			Welcome to the medulla Helene I
was startled, fiddly them because
		
00:06:07 --> 00:06:13
			I was so fiddly them because me
Nina will want me not. Now, that
		
00:06:13 --> 00:06:18
			obviously sounds, maybe to some of
you just like a lot of reading.
		
00:06:18 --> 00:06:22
			And it is a lot of reading. But
it's quite minor compared to what
		
00:06:22 --> 00:06:26
			you really do when you have to
finish a number of books. And this
		
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			is literally I mean, this is very
slow compared to how they do read
		
00:06:30 --> 00:06:35
			it. The real fast ones read it or
how we would read it. If we had to
		
00:06:35 --> 00:06:39
			finish the whole of sahih al
Bukhari, six 7000 Hadith Muslim,
		
00:06:39 --> 00:06:43
			Abu Dhabi Timothy in one year. And
you can imagine the whole day,
		
00:06:43 --> 00:06:44
			this is what you're doing.
		
00:06:45 --> 00:06:49
			And it's a miracle that you can
concentrate. And the only way you
		
00:06:49 --> 00:06:52
			could really concentrate is
because everybody has a copy in
		
00:06:52 --> 00:06:57
			front of them. They've already
studied the meanings of majority
		
00:06:57 --> 00:06:59
			of these Hadith and Amish cattle
Masabi.
		
00:07:00 --> 00:07:03
			The great thing about the Kitab
mish cattle Masabi of anima
		
00:07:03 --> 00:07:07
			Tabrizi is that he has included in
the many of the variant
		
00:07:07 --> 00:07:11
			narrations. So the benefit of it
is that if you understand and you
		
00:07:11 --> 00:07:14
			learn the meanings, and you
figured it all out, when it comes
		
00:07:14 --> 00:07:17
			to the six books, you will
understand most of it, you've done
		
00:07:17 --> 00:07:20
			it well. Even though this is fast
reading, you can understand what
		
00:07:20 --> 00:07:22
			you're reading. I mean, like when
I read it right now I could
		
00:07:22 --> 00:07:25
			understand what it was reading.
And if you've studied and you're
		
00:07:25 --> 00:07:28
			listening with the book, you can
understand it. So it's not that
		
00:07:28 --> 00:07:32
			difficult. But it's a lot faster
than that a lot faster. This is
		
00:07:32 --> 00:07:35
			probably half the speed. It's a
lot faster than that. But the
		
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			benefit is that this is a
tradition.
		
00:07:39 --> 00:07:42
			There's a Hadith from Abu darda or
the Allahu Anhu. He's sitting in
		
00:07:42 --> 00:07:46
			the masjid in Damascus. This was
after Rasulullah sallallahu Sallam
		
00:07:47 --> 00:07:51
			departure from the world because
sham was not under the Muslim rule
		
00:07:51 --> 00:07:55
			at his time. So this clearly was
afterwards. A man came from
		
00:07:55 --> 00:08:01
			Madina, Munawwara to Damascus, to
Buddha, the Allah one. And he
		
00:08:01 --> 00:08:03
			said, but that Daniel asked him,
Why did you come he said, I've
		
00:08:03 --> 00:08:06
			come because I've heard that you
have related a hadith Rasulullah
		
00:08:06 --> 00:08:10
			sallallahu alayhi wa sallam, and I
want to acquire it from you. It
		
00:08:10 --> 00:08:13
			wasn't a secret Hadith or
something that he would only tell
		
00:08:13 --> 00:08:16
			to those who came to him the
Hadith the same as it was about
		
00:08:16 --> 00:08:21
			whoever follows the whoever takes
the past to learn knowledge, Allah
		
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			subhanaw taala makes the knowledge
easy and makes the pathogen easy
		
00:08:24 --> 00:08:24
			for him.
		
00:08:26 --> 00:08:28
			Whatever the Allah is quite
surprised that you show he didn't
		
00:08:28 --> 00:08:31
			come for a business trip income
for some other. You know, normally
		
00:08:31 --> 00:08:33
			you go somewhere for some other
reason. And then you say, look,
		
00:08:33 --> 00:08:37
			there's a shaker. Let's go meet
him. You know, Baraka, this is not
		
00:08:37 --> 00:08:41
			I came just to get this Hadith
from you. He knew the Hadith
		
00:08:42 --> 00:08:46
			wasn't a secret Hadith, but he
wanted to hear it directly from
		
00:08:46 --> 00:08:48
			the person who'd heard it from the
Sunnah Allah salAllahu Salam,
		
00:08:48 --> 00:08:51
			because the one he had heard it
from had probably heard it from a
		
00:08:51 --> 00:08:54
			Buddha, he wanted to make sure he
got it directly. Because that is
		
00:08:54 --> 00:08:58
			really valuable when it comes to
Hadith studies. So the fact that
		
00:08:58 --> 00:09:01
			if you've been here for all of
these weeks, and you've heard all
		
00:09:01 --> 00:09:05
			of these narrations So so far, the
transmission that I have from my
		
00:09:05 --> 00:09:09
			teachers, that goes all the way up
to Imam Tirmidhi and then through
		
00:09:09 --> 00:09:12
			the each chain of each generation
tourists will allah sallallahu
		
00:09:12 --> 00:09:16
			sallam, you're connected in that.
And this may be you know, when are
		
00:09:16 --> 00:09:20
			you going to go and sit in a
hadith DARS for an entire book,
		
00:09:20 --> 00:09:24
			and hear all of the narrations and
get the bulk of that it's a big
		
00:09:24 --> 00:09:27
			deal. You know, it's a big deal,
at least you can save that Shama
		
00:09:27 --> 00:09:30
			is going to be the Insha Allah,
right make May Allah make us all
		
00:09:30 --> 00:09:34
			worthy of this transmission, the
worthy carriers of it. So anyway,
		
00:09:34 --> 00:09:37
			that was the chapter done. There
are
		
00:09:38 --> 00:09:42
			several Hadith in this chapter.
And primarily, all of them they
		
00:09:42 --> 00:09:46
			discuss the heart of Manabu, which
is the seal of prophecy. And what
		
00:09:46 --> 00:09:53
			exactly is the seal of prophecy it
was a protruding piece of flesh, a
		
00:09:53 --> 00:09:56
			protrusion of some sort, on
		
00:09:57 --> 00:09:59
			the back of Rasulullah sallallahu
alayhi wasallam
		
00:10:00 --> 00:10:04
			And exactly where in the
generations it speaks about it
		
00:10:04 --> 00:10:09
			being between his shoulder blades
sallallahu alayhi wasallam, then
		
00:10:09 --> 00:10:12
			there's more specifically speaks
about which shoulder blade. And
		
00:10:12 --> 00:10:16
			the stronger opinion is that the
left shoulder blade was more in
		
00:10:16 --> 00:10:22
			that direction. And it has various
descriptions, as mentioned by
		
00:10:22 --> 00:10:27
			different scholars as to exactly
what it looked like the egg of a
		
00:10:27 --> 00:10:32
			pigeon, according to one narrator.
There's
		
00:10:34 --> 00:10:39
			other descriptions about how it
felt, and so on. So that's what
		
00:10:39 --> 00:10:43
			this chapter is all about,
specifically about this. What is
		
00:10:43 --> 00:10:47
			the heart Amman number, the heart
mo Naboo is the seal of prophecy
		
00:10:47 --> 00:10:52
			that proves that he is the Prophet
sallallahu alayhi wasallam.
		
00:10:53 --> 00:10:54
			And
		
00:10:55 --> 00:10:58
			when the prophets Allah Lawson
passed away, there were many
		
00:10:58 --> 00:11:02
			Sahaba who could not believe that
they were denying the fact that he
		
00:11:02 --> 00:11:07
			could pass away because he was
such a reality among them that it
		
00:11:07 --> 00:11:12
			was very difficult for them to
fathom and accept. Then, when they
		
00:11:12 --> 00:11:15
			were showing the place of the
Hatha Malibu, and it had
		
00:11:15 --> 00:11:19
			disappeared, so that protrusion
apparently had disappeared
		
00:11:19 --> 00:11:21
			according to one transmission.
		
00:11:22 --> 00:11:27
			And then those Sahaba at that
point, they then came to terms
		
00:11:27 --> 00:11:27
			with it,
		
00:11:29 --> 00:11:32
			that he's left this world is
departed from this world.
		
00:11:33 --> 00:11:37
			Then there's also a discussion of
when this was he born with this
		
00:11:37 --> 00:11:41
			protrusion, or did it appear
later. So inshallah This is the
		
00:11:41 --> 00:11:45
			kind of detail that we'll be
covering in here. And inshallah it
		
00:11:45 --> 00:11:47
			won't be as long as last week.
Right.
		
00:11:48 --> 00:11:53
			Last week was just was trying to
finish off the chapter. But this
		
00:11:53 --> 00:11:54
			chapter is a lot smaller.
		
00:11:56 --> 00:12:00
			That first chapter was very rich,
it's just a very rich talks about
		
00:12:00 --> 00:12:03
			a sort of loss of a lot and gives
an insight into the personality.
		
00:12:03 --> 00:12:08
			And now we're going into depth
about the different aspects Insha
		
00:12:08 --> 00:12:13
			Allah, the first hadith is Sam
Ibnu Yazeed, about the Allah one.
		
00:12:14 --> 00:12:20
			He was very young, when this
experience took place, seven,
		
00:12:20 --> 00:12:21
			eight years old.
		
00:12:22 --> 00:12:27
			He says that his maternal aunt,
right mother, sister, she took him
		
00:12:27 --> 00:12:31
			to the Prophet salallahu Alaihe
Salam. So the young boy, he had
		
00:12:31 --> 00:12:32
			some pain.
		
00:12:33 --> 00:12:38
			He had some pain in his body. So
he went to his aunt took him to
		
00:12:38 --> 00:12:41
			Rasulullah sallallahu alayhi
wasallam. And she said, Yeah,
		
00:12:41 --> 00:12:47
			rasool Allah, this nephew of mine,
he's got a complaint. He's got
		
00:12:47 --> 00:12:48
			some pain.
		
00:12:49 --> 00:12:53
			So the Prophet sallallahu alayhi
wasallam. First, as
		
00:12:54 --> 00:13:00
			people do with young children, a
sign of compassion, and mercy. He
		
00:13:00 --> 00:13:03
			puts his hands over his head.
		
00:13:06 --> 00:13:09
			Rather than the place that was
painting, he passed it over the
		
00:13:09 --> 00:13:10
			head.
		
00:13:11 --> 00:13:16
			And then he made dua for Baraka.
He made dua, that Allah bless him.
		
00:13:17 --> 00:13:20
			So this was spontaneous. He had
not gone to get the IRA. But that
		
00:13:20 --> 00:13:24
			was what honorable people do.
They're constantly giving dua
		
00:13:25 --> 00:13:29
			because it's free. And it's a good
thing to do. If Allah subhanaw
		
00:13:29 --> 00:13:33
			taala accepts it. Salam is a dua
of Shia Salama, Bina, come, spread
		
00:13:33 --> 00:13:34
			Salam amongst you.
		
00:13:35 --> 00:13:38
			Right, peace be upon you, meaning
Allah give you peace. So if it's
		
00:13:38 --> 00:13:43
			saying, if it said 1000 times in a
day, then you can imagine that if
		
00:13:43 --> 00:13:45
			one of those accepted, then
there's that much more peace in
		
00:13:45 --> 00:13:46
			the world.
		
00:13:47 --> 00:13:50
			Then the Prophet sallallahu alayhi
wa sallam specifically did
		
00:13:50 --> 00:13:55
			something about the pain now. The
word da he made wudu he then drank
		
00:13:55 --> 00:14:00
			from some of the water that had
been brought to for him to do wudu
		
00:14:00 --> 00:14:08
			from in Arabic will do is the act
of ablution. The actual act, it's
		
00:14:08 --> 00:14:12
			the verb, right? It's the nominal.
It's the
		
00:14:14 --> 00:14:18
			political Islam it's the verbal
noun for the verb, right? But the
		
00:14:18 --> 00:14:22
			word huadu is referring to the
water used for it. So he drank
		
00:14:22 --> 00:14:23
			from that water.
		
00:14:24 --> 00:14:28
			And as a little child Bara ignore
as sorry, not Bara, cyberbully as
		
00:14:28 --> 00:14:31
			Eid he says, I stood up, walked
around,
		
00:14:32 --> 00:14:36
			and I stood behind the Prophet
salallahu alayhi salam by his
		
00:14:36 --> 00:14:43
			back. And I, that's when I glanced
at and I saw the Hata Minobu on
		
00:14:43 --> 00:14:47
			his back. Now, Allahu Allah, if He
knew at that time what he was
		
00:14:47 --> 00:14:50
			looking at, or whether it was just
something unusual that he noticed
		
00:14:50 --> 00:14:55
			and later on when he grew up, grew
up in his relating this, that he
		
00:14:55 --> 00:14:59
			figured out that that is what he
had seen, and things that you see
		
00:14:59 --> 00:15:00
			at a young age.
		
00:15:00 --> 00:15:05
			Each that are unusual, you tend to
remember very, very clearly and
		
00:15:05 --> 00:15:08
			distinctively. And the reason is
that when you grow older, there's
		
00:15:08 --> 00:15:12
			too many things you notice, right?
Because your activities are more,
		
00:15:12 --> 00:15:16
			you've got much more association
with things, you start to remember
		
00:15:16 --> 00:15:20
			less. Right? Whereas when you're
young, there are a few experiences
		
00:15:20 --> 00:15:24
			that you have, but they're really
remain with you. So Allahu alum,
		
00:15:25 --> 00:15:30
			and then he describes it. He says
it was like zero hydrilla zero
		
00:15:30 --> 00:15:38
			Hijra. And that is one of the
descriptions that I mentioned
		
00:15:38 --> 00:15:38
			here.
		
00:15:39 --> 00:15:44
			Right, there's others, and I'll
explain exactly what that is. So
		
00:15:44 --> 00:15:46
			pigeons egg,
		
00:15:47 --> 00:15:51
			I searched for a pigeons egg.
Never seen one myself, but they
		
00:15:51 --> 00:15:57
			tend to be three to four
centimeters in height, or length,
		
00:15:57 --> 00:16:01
			however you want to look at it.
Right. So they're much smaller
		
00:16:01 --> 00:16:01
			than a
		
00:16:02 --> 00:16:11
			chicken's egg. So you could fit
one very, if you put one in your
		
00:16:11 --> 00:16:14
			palm, it would fit in the small
concave about three to four
		
00:16:14 --> 00:16:19
			centimeters about two inches.
That's how large it is. Just to
		
00:16:19 --> 00:16:22
			give you an idea of how this
protrusion was because he said it
		
00:16:22 --> 00:16:27
			was like the egg of a pigeon as
opposed to egg of a, you know, a
		
00:16:27 --> 00:16:29
			chicken or something of that
nature. He was trying to describe
		
00:16:29 --> 00:16:33
			the size of it, and maybe even the
shape, that it was not like a
		
00:16:33 --> 00:16:39
			complete circle. But it was maybe
like an oblong shaped. So it's
		
00:16:39 --> 00:16:42
			difficult for us to understand
exactly what he meant by that
		
00:16:42 --> 00:16:45
			description, but it gives us an
idea of what it's what he's
		
00:16:45 --> 00:16:49
			speaking about. So now what was
the issue here? The reason the
		
00:16:49 --> 00:16:53
			Prophet sallallahu alayhi wa
sallam used to pass his hands over
		
00:16:53 --> 00:16:57
			the head and pat them on the head
or pass his hands over the head is
		
00:16:57 --> 00:17:02
			because the head is the most noble
of all of the body parts and the
		
00:17:02 --> 00:17:05
			effect from there inshallah will
reach the rest of the body.
		
00:17:05 --> 00:17:08
			Because this when the professor
Lawson did something like that,
		
00:17:08 --> 00:17:09
			there was a benefit to it.
		
00:17:11 --> 00:17:14
			Now, when he made the offer of
Baraka, what what does that do are
		
00:17:14 --> 00:17:17
			entail, Baraka could entail
		
00:17:18 --> 00:17:24
			a qualitative enhancement, or a
quantitative enhancement, and that
		
00:17:24 --> 00:17:31
			means, either long life or quality
in life. And apparently, this was
		
00:17:31 --> 00:17:37
			achieved for this hobby, because
it no side has related from APA,
		
00:17:37 --> 00:17:42
			who was with Sir, who was one of
the slaves of Serb immediacy to
		
00:17:42 --> 00:17:45
			the Allah one, that when the
Prophet sallallahu alayhi wa
		
00:17:45 --> 00:17:49
			sallam made dua for him
BarakAllahu fique that's a dua we
		
00:17:49 --> 00:17:52
			could all make BarakAllahu fique
which means May Allah bless you,
		
00:17:52 --> 00:17:55
			may Allah grant blessing to you,
Barak Allah Hafiz.
		
00:17:56 --> 00:18:02
			So, when he made that there are
his dua was accepted. And this is
		
00:18:02 --> 00:18:07
			what the slave is now describing,
because he knew from his master at
		
00:18:07 --> 00:18:09
			this, this taken place.
		
00:18:10 --> 00:18:13
			And that is why one of the
narrators of this narration of
		
00:18:13 --> 00:18:17
			this transmission whose name was
Jared, he says that I saw Sanibel
		
00:18:17 --> 00:18:22
			New Year's Eve when he was 94
years old. Right? So I, we don't
		
00:18:22 --> 00:18:26
			know what he lived to. But he said
he saw him when he was 94. And
		
00:18:26 --> 00:18:33
			this is how he saw him. He was
still of healthy stature, in
		
00:18:33 --> 00:18:34
			everything that you could see.
		
00:18:35 --> 00:18:41
			And cyber, the Allahu Anhu used to
say that I know that I I have been
		
00:18:41 --> 00:18:47
			able to benefit from my sight and
my hearing. Because of the baraka
		
00:18:47 --> 00:18:49
			of the Tao of the prophets of
Allah Islam. That means his sight
		
00:18:49 --> 00:18:52
			and his hearing was probably
perfect at that time. It was the
		
00:18:52 --> 00:18:55
			head that he touched and then he
made up of Baraka.
		
00:18:56 --> 00:18:58
			This also tells us that the
Prophet sallallahu alayhi wa
		
00:18:58 --> 00:19:00
			sallam was not aloof from his
Sahaba
		
00:19:01 --> 00:19:03
			a child, you deal with them like a
child.
		
00:19:05 --> 00:19:09
			Right? You deal with them like a
child. And it's a sunnah to pass
		
00:19:09 --> 00:19:12
			your hands over them over their
head. Unfortunately, the world we
		
00:19:12 --> 00:19:14
			live in, in some places,
		
00:19:15 --> 00:19:18
			passing your hands over a child's
head, right? You'd have to be
		
00:19:18 --> 00:19:19
			careful.
		
00:19:20 --> 00:19:23
			Right? Because someone might frame
your pet something.
		
00:19:25 --> 00:19:30
			Okay, in America, in the west
where these laws exist, have such
		
00:19:30 --> 00:19:33
			a thing. Right? If you don't
understand what I mean, don't
		
00:19:33 --> 00:19:41
			worry about it. But it's a bit
crazy. Now what was it that he the
		
00:19:41 --> 00:19:45
			sahabi says, this child says that
it always Allah made will do and
		
00:19:45 --> 00:19:49
			then I drank from that water which
water did he drink from? The drink
		
00:19:49 --> 00:19:53
			from the water that was brought
from which the profit and loss I'd
		
00:19:53 --> 00:19:58
			made will do there was some left
now or did he drink from that
		
00:19:58 --> 00:20:00
			which had come
		
00:20:00 --> 00:20:03
			off the limbs of the prophets of
Allah, some after making wudu,
		
00:20:04 --> 00:20:07
			which we call starmall. There's a
terminology for it's called used
		
00:20:07 --> 00:20:11
			water of voodoo. The reason why
it's called used is that even
		
00:20:11 --> 00:20:15
			though there's no impurity on your
body, it's removed the state of
		
00:20:15 --> 00:20:18
			impurity. You know, when you don't
have any impurity in your body,
		
00:20:18 --> 00:20:21
			but you don't have to do your own,
we are in a state of impurity by
		
00:20:21 --> 00:20:24
			doing wudu, washing the arms and
face and wiping the head and
		
00:20:24 --> 00:20:28
			washing the feet. If we come out
of that state, it's a highlight
		
00:20:28 --> 00:20:33
			it's a state. So because we remove
that state, and also we learn from
		
00:20:33 --> 00:20:36
			Hadith that when you do will do
what happens, you leave, you lose
		
00:20:36 --> 00:20:40
			your sins minus sins are removed.
So that water is kind of
		
00:20:40 --> 00:20:43
			adulterated to a certain degree,
even though it's got no physical
		
00:20:43 --> 00:20:46
			impurity in it. But with the
Prophet sallallahu, alayhi
		
00:20:46 --> 00:20:50
			wasallam, it was a different case.
People used to run for that water.
		
00:20:50 --> 00:20:53
			In fact, one of the non Muslims
who was describing Rasulullah
		
00:20:53 --> 00:20:55
			sallallahu, he said, I've seen a
person who
		
00:20:56 --> 00:21:00
			the water is not allowed to reach
the floor, and people take hold of
		
00:21:00 --> 00:21:05
			it, because of the Barack and the
blessing of it. So either of them,
		
00:21:05 --> 00:21:09
			either of the two possibilities
exist here. And it doesn't matter
		
00:21:09 --> 00:21:13
			whether it's either, in fact, I
think the scholars say that the
		
00:21:13 --> 00:21:17
			second one is superior, which is
that he actually drank from the
		
00:21:17 --> 00:21:21
			remainder of that water. And the
Sahaba used to actually receive
		
00:21:21 --> 00:21:24
			Baraka through these things. As I
mentioned, they used to use it for
		
00:21:24 --> 00:21:28
			the, for the pains and for
different things that would appear
		
00:21:28 --> 00:21:32
			on their body and things of that
nature, different ailments. He
		
00:21:32 --> 00:21:35
			describes it as being in between
the shoulder blades, in this
		
00:21:35 --> 00:21:39
			hadith, he describes it as between
in between the shoulder blades.
		
00:21:39 --> 00:21:42
			Right, you will see another
narration where he says it was on
		
00:21:42 --> 00:21:46
			his two shoulder blades, right?
These are just different
		
00:21:46 --> 00:21:49
			expressions, these are the
different expressions, what we're
		
00:21:49 --> 00:21:51
			going to do is we're going to look
at all of them to determine
		
00:21:51 --> 00:21:55
			exactly where it was. You've got
some durations, we'd say there's
		
00:21:55 --> 00:21:58
			the weakest is the one that says
it wasn't the right shoulder
		
00:21:58 --> 00:21:58
			blade.
		
00:21:59 --> 00:22:02
			And then the strongest is that it
was on the left shoulder blade,
		
00:22:03 --> 00:22:05
			then the ones would say that it
was between the shoulder blades or
		
00:22:05 --> 00:22:09
			on the shoulder blades, they would
just mean this that someone who
		
00:22:09 --> 00:22:12
			somebody was just giving a very
general assessment with a very
		
00:22:12 --> 00:22:15
			pointed as someone who has exactly
this many inches on this side and
		
00:22:15 --> 00:22:20
			so on of that nature, those which
do speak about that, they they
		
00:22:20 --> 00:22:24
			would be more savvy in their
description, those that do go into
		
00:22:24 --> 00:22:26
			that depth of detail, those it was
just between shoulder blades,
		
00:22:26 --> 00:22:29
			they're talking in general, so
that it was on the left shoulder
		
00:22:29 --> 00:22:33
			blades, this is the strongest
opinion here. Now, when did this
		
00:22:33 --> 00:22:37
			exactly appear? On the shoulder
blade, there's a part of the bone
		
00:22:37 --> 00:22:42
			a thin bone on the back. And that
shoulder just below the shoulder
		
00:22:42 --> 00:22:48
			level. So it was there, it's the
bone that kind of moves slightly,
		
00:22:48 --> 00:22:50
			when when there's movement in the
body.
		
00:22:51 --> 00:22:54
			And one of the wisdoms of placing
it on the left hand side is that
		
00:22:54 --> 00:22:57
			the Prophet salAllahu alayhi
wasallam was protected from the
		
00:22:57 --> 00:23:02
			wasa of the shaytaan. The heart is
on the left hand side, the chest,
		
00:23:02 --> 00:23:05
			this is on the back. This is the
rhythm I mentioned that this is
		
00:23:05 --> 00:23:07
			the wisdom of why it was placed on
the left hand side.
		
00:23:08 --> 00:23:11
			And they say the rhythm I
mentioned that the place where the
		
00:23:11 --> 00:23:15
			shaytaan does the waswas from
there's a hadith in Muslim, it
		
00:23:15 --> 00:23:18
			says that there's a shaytaan
attached to every or designated
		
00:23:18 --> 00:23:22
			for every single human being when
they are from you know from when
		
00:23:22 --> 00:23:24
			they're born. And
		
00:23:25 --> 00:23:30
			the place that the shaytaan Al was
wersal, Honduras, whispers and
		
00:23:30 --> 00:23:35
			provides his in insinuations is
from the left hand side from that
		
00:23:35 --> 00:23:38
			area. That's where the hotter
Manabu was absolute protection for
		
00:23:38 --> 00:23:44
			the Prophet sallallahu alayhi wa
sallam, some trade some have, you
		
00:23:44 --> 00:23:47
			know, the Prophet sallallahu
alayhi wa sallam, he was taken by
		
00:23:47 --> 00:23:52
			angels when he was very young, and
his chest was split, his heart was
		
00:23:52 --> 00:23:58
			taken out, and it was washed. He
was cleansed, he was purified. So,
		
00:23:58 --> 00:24:01
			some have said that this was
actually an effect of that
		
00:24:02 --> 00:24:05
			occurrence that that experiences
was an effect of that, a proof of
		
00:24:05 --> 00:24:06
			that an effect of that.
		
00:24:08 --> 00:24:11
			And that's what aniseh The Allahu
Anhu there's a hadith of oneness
		
00:24:11 --> 00:24:15
			of the Allahu Anhu that I could,
he says, and he was so close to
		
00:24:15 --> 00:24:19
			Rasulullah Salah and because he
served him for 10 years. He said I
		
00:24:19 --> 00:24:23
			could see the effects of the RE
stitching of the stitching on the
		
00:24:23 --> 00:24:29
			chest. So that wasn't really
observable for everybody. But for
		
00:24:29 --> 00:24:34
			Anasazi alone, he says that he
could he saw that. Some like him
		
00:24:34 --> 00:24:42
			No, we he's taken an understanding
that this was on the back. That's
		
00:24:42 --> 00:24:48
			where it had been split from. But
it was the front. And this was
		
00:24:48 --> 00:24:52
			just an effect of it on the back.
So there's a connection between
		
00:24:52 --> 00:24:57
			the two but that it was the front
that was split. And in the actual
		
00:24:57 --> 00:24:59
			email. Nobody says that the flesh
		
00:25:00 --> 00:25:05
			Fish. He's got some ambiguity
about what he says. Actually, in
		
00:25:05 --> 00:25:09
			this narration, he says zero
Hajra. Zero is a nest. And
		
00:25:09 --> 00:25:10
			hydrilla is
		
00:25:11 --> 00:25:17
			a famous bird. It's just a normal
bird. And so this was the
		
00:25:17 --> 00:25:19
			description of this is like a
nest,
		
00:25:20 --> 00:25:24
			which means that it wasn't
necessarily smooth. Because a nest
		
00:25:24 --> 00:25:28
			is made up of different different
pieces of twigs and things of that
		
00:25:28 --> 00:25:32
			nature. So it looked like that,
like a like a rough protrusion.
		
00:25:33 --> 00:25:36
			This is the description that we
understand from this narration.
		
00:25:37 --> 00:25:41
			What we do have, I'll just tell
you what the different narrations
		
00:25:41 --> 00:25:44
			have so that we can compile them
all off altogether here, one says,
		
00:25:45 --> 00:25:48
			Go and if you've already he bought
the item knirsch Is that on his
		
00:25:48 --> 00:25:53
			back there was a protrusion, a
piece of flesh that was protruding
		
00:25:53 --> 00:25:56
			out as simple as that. That's what
one says. Another one says
		
00:25:56 --> 00:26:02
			mythical Jumar. Again, similar a
protrusion. Another one is a
		
00:26:02 --> 00:26:05
			protrusion with a bit is how he
learned
		
00:26:06 --> 00:26:13
			earlier he learned is moles. So
around it were like small moles,
		
00:26:13 --> 00:26:16
			small black spots, small moles
		
00:26:17 --> 00:26:21
			as though they look like what so
that's that description. It was a
		
00:26:21 --> 00:26:27
			protrusion with some mole like
spots around it that look like
		
00:26:27 --> 00:26:27
			what's
		
00:26:29 --> 00:26:33
			in some it says he was mythical
boondock I mean a lamb wouldn't
		
00:26:33 --> 00:26:39
			Dhokla is either hazelnut or a
pine nut. So that was the
		
00:26:39 --> 00:26:43
			description is providing some pine
nuts, the ones from indo Pak,
		
00:26:43 --> 00:26:47
			they're thin. Those from other
countries. They're quite, they're
		
00:26:47 --> 00:26:54
			more, they're more rounded. So it
was like that but a flesh. It was
		
00:26:54 --> 00:26:57
			made of flesh. Obviously it was a
protrusion. I showed the Allahu
		
00:26:57 --> 00:27:00
			Ana said I touched it and it was
obviously elevated because it was
		
00:27:00 --> 00:27:04
			protruding. There's different
colors that have been mentioned.
		
00:27:04 --> 00:27:08
			Some say slightly greenish, some
say dark, some say towards the
		
00:27:08 --> 00:27:11
			red. But that just depends on what
light you're looking at it in.
		
00:27:12 --> 00:27:16
			Some have actually said. For
example, to be he says that it
		
00:27:16 --> 00:27:17
			used to change.
		
00:27:18 --> 00:27:22
			It used to undergo change. Shake
Zakaria, Kundalini, he says, Rahim
		
00:27:22 --> 00:27:26
			Allah he says that there's no need
to basically he says that what
		
00:27:26 --> 00:27:29
			comes to mind is that these are
different perspectives, depending
		
00:27:29 --> 00:27:31
			what your light you're seeing and
how close you're seeing it, what
		
00:27:31 --> 00:27:35
			direction you're seeing it from,
and so on. Because it was probably
		
00:27:35 --> 00:27:38
			difficult for most of them to go
and really closely inspect it. You
		
00:27:38 --> 00:27:42
			know, the fact that the Prophet
sallallahu alayhi wasallam. You
		
00:27:42 --> 00:27:45
			could even see it. If it was if
there was something like on any
		
00:27:45 --> 00:27:50
			one of us, unless you're Hajj or
Umrah, right. I don't think
		
00:27:50 --> 00:27:55
			anybody would see it. Because we
have this tradition that we
		
00:27:55 --> 00:27:59
			constantly remain covered. But it
looks like we Rasulullah
		
00:27:59 --> 00:28:01
			sallallahu I mean, you'll see this
from other Hadith as well, that
		
00:28:01 --> 00:28:06
			one of them is actually related
from a female Sahaba that she saw
		
00:28:06 --> 00:28:10
			it. And she makes it so clear. She
said I was so close to him, and I
		
00:28:10 --> 00:28:14
			could see it that if I wanted I
could have kissed it. Right. She
		
00:28:14 --> 00:28:18
			was an older woman. Right? She was
an older one. She's related to the
		
00:28:18 --> 00:28:23
			two narrations from her. Right.
But this is how, what the
		
00:28:23 --> 00:28:25
			commentators then say is that how
Rasulullah sallallahu alayhi wa
		
00:28:25 --> 00:28:30
			sallam was so relaxed with people.
You know, he didn't act so formal
		
00:28:30 --> 00:28:35
			that he became unapproachable. You
already had the Haber and the or
		
00:28:35 --> 00:28:39
			that was from the Iman as as being
the Prophet and Messenger
		
00:28:39 --> 00:28:40
			sallallahu alayhi wa sallam that
		
00:28:42 --> 00:28:47
			that obviously had to be balanced
by his demeanor, his luck, his
		
00:28:47 --> 00:28:51
			character just so that people
could approach him and not
		
00:28:51 --> 00:28:55
			consider him to be unapproachable.
And all of these things they show
		
00:28:55 --> 00:28:56
			that
		
00:28:57 --> 00:29:00
			used to a lot of the time the
prophets Allah some he did were
		
00:29:00 --> 00:29:05
			commies, which means he did wear a
kind of a upper garment sewn like
		
00:29:05 --> 00:29:10
			like a thought, or a kameez of
some sort a shirt of some sort.
		
00:29:11 --> 00:29:17
			Right. Now, many times though, it
was a short it was an upper rap,
		
00:29:17 --> 00:29:21
			like a haram, you know, like the
just an upper rap. That's why he
		
00:29:21 --> 00:29:24
			says that when the prophets Allah
was made dua, he lifted his hand
		
00:29:24 --> 00:29:27
			so high, you could see the
whiteness of his armpits. Now, how
		
00:29:27 --> 00:29:31
			could that be the case he was
wearing something sewn to the body
		
00:29:31 --> 00:29:36
			parts. So what Allama Kadir er and
others, they say is that from what
		
00:29:36 --> 00:29:40
			all of this, what you see is that
the conclusion is everybody's just
		
00:29:40 --> 00:29:44
			describing what they think it
resembles. It was just a
		
00:29:44 --> 00:29:50
			protrusion. That was on the left,
but left. It was on the left
		
00:29:50 --> 00:29:51
			shoulder
		
00:29:52 --> 00:29:55
			just beneath the left shoulder
blade, and it was like by the
		
00:29:55 --> 00:29:59
			little Hamama that's what you get.
It was the shape
		
00:30:00 --> 00:30:04
			or the size of the egg of a
pigeon. That's that's basically
		
00:30:04 --> 00:30:07
			what you get, or zero hedgehog,
which means the nest of a bird.
		
00:30:08 --> 00:30:13
			That kind of that kind of a look
of it. If you see any other
		
00:30:13 --> 00:30:15
			narration, basically it just means
that somebody has maybe
		
00:30:15 --> 00:30:18
			exaggerated slightly somebody's
maybe resembled it to something
		
00:30:18 --> 00:30:22
			else, but it always comes down to
this and that's what you what you
		
00:30:22 --> 00:30:25
			understand. Right now the next
hadith is
		
00:30:27 --> 00:30:28
			quite simple.
		
00:30:29 --> 00:30:34
			From JB ribbon of Sumatra, Radi
Allahu Allah. He says that I saw
		
00:30:34 --> 00:30:38
			the Hutton I saw the seal between
the two blades to shoulder blades
		
00:30:38 --> 00:30:41
			of Rasulullah sallallahu alayhi wa
sallam heard that an hombre a
		
00:30:41 --> 00:30:43
			reddish protrusion,
		
00:30:44 --> 00:30:47
			so reddish protrusion. The reason
is probably saying reddish
		
00:30:47 --> 00:30:50
			protrusion is probably more
reddish than the surrounding skin.
		
00:30:50 --> 00:30:53
			Because we know the color of
Rasulullah sallallahu Sallam it
		
00:30:53 --> 00:30:57
			was a whitish color towards the
reddish this protrusions was
		
00:30:57 --> 00:30:59
			probably a bit more reddish
relatively that's why he said it
		
00:30:59 --> 00:31:00
			was more reddish,
		
00:31:01 --> 00:31:06
			reddish protrusion Mithila Badal
Hamama. That's where he says like
		
00:31:06 --> 00:31:08
			the egg of a pigeon.
		
00:31:09 --> 00:31:14
			So we've already described that
the next hadith is from Assam
		
00:31:14 --> 00:31:19
			ignore Omar Abu Qatada from
Romania from his grandmother,
		
00:31:19 --> 00:31:24
			roommate or the Allahu anha. So
she was an older woman. So she
		
00:31:24 --> 00:31:28
			says that I heard Rasulullah
sallallahu alayhi wasallam. Now,
		
00:31:28 --> 00:31:33
			she was relating a hadith that the
Prophet salallahu Salam had once
		
00:31:33 --> 00:31:37
			said, which was on a different
topic. It was about
		
00:31:40 --> 00:31:43
			as a hobby who just passed away,
Saturday, Allah Juan.
		
00:31:44 --> 00:31:48
			But then in the midst of that,
when she heard him say it, this is
		
00:31:48 --> 00:31:52
			when she saw the protrusion. So
she describes it in the midst of
		
00:31:52 --> 00:31:55
			that. So this is what she says.
She says that I heard us with
		
00:31:55 --> 00:31:56
			Allah salAllahu alayhi wasallam.
		
00:31:58 --> 00:32:01
			What did she hear Him say? She
doesn't mention that she's got a
		
00:32:01 --> 00:32:02
			sentence in between.
		
00:32:03 --> 00:32:09
			If I wanted, at that time, if I
wanted, I could have kissed the
		
00:32:09 --> 00:32:12
			seal that was between his shoulder
blades, because of how close I
		
00:32:12 --> 00:32:13
			was.
		
00:32:15 --> 00:32:19
			What did probably Salas him say,
he said about Saturday evening or
		
00:32:19 --> 00:32:23
			other the Allahu anhu, the chief
of the great tribe of Madina,
		
00:32:23 --> 00:32:29
			Munawwara, who was struck in one
of his major arteries, during the
		
00:32:29 --> 00:32:29
			Battle
		
00:32:30 --> 00:32:34
			of which battle was in the Battle
of
		
00:32:35 --> 00:32:40
			was it the trench, and it wouldn't
stop. If it was a small Archer, a
		
00:32:40 --> 00:32:43
			small vein, you could stop it,
they had ways of stopping it. But
		
00:32:43 --> 00:32:47
			this one was a major one the
occult, and he couldn't stop. And
		
00:32:47 --> 00:32:50
			he passed away in that he was
quite young, but 37 or something
		
00:32:50 --> 00:32:55
			years of age, and he was such a
great Sahabi because of him as a
		
00:32:55 --> 00:32:59
			single person, his whole tribe
became Muslim. That was one whole
		
00:32:59 --> 00:33:03
			of the one half of Medina, you
could say Madina Munawwara of the
		
00:33:03 --> 00:33:07
			Arabs that live there. And can you
imagine the reward he gets for the
		
00:33:07 --> 00:33:10
			entire tribe? So being a leader of
the tribe, you had that benefit in
		
00:33:10 --> 00:33:14
			those days? Whatever you did,
everybody followed you? You did
		
00:33:14 --> 00:33:17
			good. They did good. You get the
reward for it. Major investment.
		
00:33:17 --> 00:33:20
			Right. I don't mind becoming a
leader of a tribe for that reason.
		
00:33:21 --> 00:33:23
			Right? If you've got people like
they'll follow you for everything.
		
00:33:23 --> 00:33:25
			I mean, subhanAllah today, I don't
know in a time of individualism
		
00:33:25 --> 00:33:27
			who's gonna follow you everybody
has their own opinions.
		
00:33:29 --> 00:33:34
			And who gets the reward of that
most Abner omega or the Allah one,
		
00:33:34 --> 00:33:36
			the Sahaba that have been sent
from Maka, maka, Rama to Madina,
		
00:33:36 --> 00:33:40
			Munawwara he is the one that can
convinced the sad or the Allahu
		
00:33:41 --> 00:33:45
			ignoble Earth to change in with
great wisdom, he managed to
		
00:33:45 --> 00:33:46
			convert him.
		
00:33:47 --> 00:33:50
			So he gets all of that rewards.
And of course, all of the reward
		
00:33:50 --> 00:33:54
			goes back to Rasulullah sallallahu
alayhi salam. So when he passed
		
00:33:54 --> 00:33:58
			away, this was the statement of
Rasulullah sallallahu alayhi
		
00:33:58 --> 00:34:03
			wasallam it says Allahu Arshad
Rahman, the most merciful, thrown
		
00:34:03 --> 00:34:06
			shook because of it.
		
00:34:07 --> 00:34:12
			Why did it shake? Some might say
because of the anger at his, but
		
00:34:12 --> 00:34:15
			no, it was in happiness to see him
come
		
00:34:16 --> 00:34:18
			to shows the happiness of Allah
subhanho wa taala. It's a
		
00:34:18 --> 00:34:24
			metaphor, but the artist could
have shook that shook the throne
		
00:34:24 --> 00:34:29
			shook trembled in happiness in
excitement that set it up no more
		
00:34:29 --> 00:34:32
			other the Allahu Anhu is,
		
00:34:33 --> 00:34:37
			is there now not at his death, but
at the fact that he is going
		
00:34:37 --> 00:34:42
			towards the Hereafter? This hobby
or roommate or the Allahu anha she
		
00:34:42 --> 00:34:44
			has to Hadith one is about this
and the other one is about salah
		
00:34:44 --> 00:34:47
			to Doha, the church to prayer,
which
		
00:34:49 --> 00:34:51
			she relates from Aisha the Allahu
anha.
		
00:34:52 --> 00:34:55
			So she was at the back she was at
back of Rasulullah sallallahu
		
00:34:55 --> 00:34:59
			alayhi salam, she was old. So that
explains the hijab issue was very
		
00:34:59 --> 00:34:59
			strange.
		
00:35:00 --> 00:35:04
			which is that when women become
old, they have great laxity and
		
00:35:04 --> 00:35:08
			concession in terms of the hijab.
Whereas with men it's not like
		
00:35:08 --> 00:35:08
			that.
		
00:35:09 --> 00:35:15
			And it seems like the reason for
that is men retain the passion
		
00:35:16 --> 00:35:20
			more than women do at an old age.
That's where if you look in the
		
00:35:20 --> 00:35:24
			Quran, where Allah subhanaw taala
speaks about veiling and what
		
00:35:24 --> 00:35:27
			times of day and so on. He says
we'll cover it mean and he said he
		
00:35:27 --> 00:35:31
			let it lie or June Anika Humphries
Allah in a generic Donna theorbo
		
00:35:31 --> 00:35:35
			Navedo moudaber Regina Messina
when you start pfiffner highroller
		
00:35:35 --> 00:35:40
			Hoonah or lo Samira 19 There was
an older woman, right? There was
		
00:35:40 --> 00:35:46
			an older woman, a hadith scholar.
Right? And she was she used to
		
00:35:46 --> 00:35:50
			cover her face even old age.
Someone must have read this ayah
		
00:35:50 --> 00:35:52
			to her that you don't have to.
We'll cover it minute Nisa Illa de
		
00:35:52 --> 00:35:56
			la Jeune Anika Han those women who
are so old, they kind of retired,
		
00:35:57 --> 00:36:02
			they don't expect to get married
again. Right, that kind of old,
		
00:36:02 --> 00:36:07
			very old woman, then she's got
more dispensation for not having
		
00:36:07 --> 00:36:11
			to cover up as much as others in
front of non Muslims. So
		
00:36:13 --> 00:36:16
			she said yes, but Allah subhanho
wa Taala says afterwards when you
		
00:36:16 --> 00:36:19
			start a pfiffner, Hiram Laguna,
that if she does
		
00:36:20 --> 00:36:25
			act with greater chastity, she
does practice the chastity then
		
00:36:25 --> 00:36:29
			it's superior for her. So yes, I
don't have to. I understand that.
		
00:36:29 --> 00:36:32
			But there is this other column
here.
		
00:36:34 --> 00:36:38
			And I remember with our shake in
Syria, there was this old
		
00:36:39 --> 00:36:42
			grandmother, old woman, and she
used to sit in the room with a
		
00:36:42 --> 00:36:46
			niqab and study with him. But I
think they were married. I think
		
00:36:46 --> 00:36:49
			they had married, but there were
others in the room. Other men
		
00:36:49 --> 00:36:53
			would come and study. She would
always be the one who is this old
		
00:36:53 --> 00:36:57
			woman used to sit right in front
of him, but with a niqab down, and
		
00:36:57 --> 00:37:01
			I think that was he they had been,
it was his.
		
00:37:02 --> 00:37:07
			They had been married for she
didn't have anybody and she'd
		
00:37:07 --> 00:37:10
			asked him to marry her because she
wanted to go for Hajj. And when
		
00:37:10 --> 00:37:13
			she used to study with them, both
old, both old.
		
00:37:14 --> 00:37:20
			Now, sadly, Allah one. Firstly,
the Prophet salallahu Alaihe Salam
		
00:37:20 --> 00:37:25
			would really act in a very soft
manner, very casual manner,
		
00:37:25 --> 00:37:28
			especially with the Messiah keen,
especially with the poor people as
		
00:37:28 --> 00:37:33
			well. And older people. You would
because they require compassion,
		
00:37:33 --> 00:37:37
			and acting like that. So Saturday,
Allahu anhu, was a seydel
		
00:37:37 --> 00:37:40
			unsought. He was the leader of the
unsought. He'd become Muslim in
		
00:37:40 --> 00:37:42
			Medina, as we mentioned earlier.
		
00:37:43 --> 00:37:47
			And he was in the Battle of
butter. He stayed with the Prophet
		
00:37:47 --> 00:37:50
			salallahu Salam in Erhard, as
well. And in the hunt duck in the
		
00:37:50 --> 00:37:54
			trench, that's when he was hit in
this major artery of his and he
		
00:37:54 --> 00:37:58
			just wouldn't stop. He passed away
after a month. And there was a
		
00:37:58 --> 00:38:02
			tent that had been put up for him
and everything. And he passed away
		
00:38:02 --> 00:38:06
			in the al Qaida in the 15th
century, when he was only 37 years
		
00:38:06 --> 00:38:10
			old. He was buried in the Bucky
and 70,000 Angels were said to
		
00:38:10 --> 00:38:14
			have been present in his janazah
on that day, the Prophet
		
00:38:14 --> 00:38:18
			sallallahu alayhi wa sallam had a
silken garment on that had been
		
00:38:18 --> 00:38:21
			given us a hadiya. For him, he
worked probably that once or
		
00:38:21 --> 00:38:24
			something before the prohibition
maybe. And
		
00:38:25 --> 00:38:28
			La ilaha illallah there was some
Sahaba who looked at that and
		
00:38:28 --> 00:38:33
			said, Look, how softer is they
made a they expressed this?
		
00:38:35 --> 00:38:38
			About the cloth? So the Prophet
sallallahu sallam said a thorough
		
00:38:38 --> 00:38:43
			job una are you expressing your
are you expressing your
		
00:38:45 --> 00:38:49
			wonder at this La Mina de la
Saturday didn't fill Jannetty
		
00:38:49 --> 00:38:54
			Hiram minha alien sides
handkerchief sides handkerchief in
		
00:38:54 --> 00:38:58
			Ghana is going to be greater
superior and softer than this,
		
00:38:59 --> 00:39:02
			which is sure that you use a
handkerchief to, you know, to
		
00:39:02 --> 00:39:06
			remove dirt from your body, to
wipe your forehead and so on. If
		
00:39:06 --> 00:39:08
			that's the case with that the rest
of the garments you can imagine
		
00:39:09 --> 00:39:14
			the Arash It shook for the sake of
that, not for anger. Now, how do
		
00:39:14 --> 00:39:17
			we how do we know that it didn't
sink it did not shake and tremble
		
00:39:17 --> 00:39:20
			because of anger at the fact that
he had been killed.
		
00:39:21 --> 00:39:23
			Well, the Prophet sallallahu
sallam said it doesn't matter
		
00:39:23 --> 00:39:29
			should Rama the Most Merciful. If
he had said, Ashoka her, monta Kim
		
00:39:30 --> 00:39:35
			Jabbar, which is more names of
majesty than maybe it was due to
		
00:39:35 --> 00:39:38
			anger. But it would be totally, it
would sound inappropriate to say
		
00:39:38 --> 00:39:43
			the most merciful and so angry
because it's the opposite. Right?
		
00:39:43 --> 00:39:47
			So that's how we know that. And
this refers to the harsh of Allah
		
00:39:47 --> 00:39:51
			subhanho wa taala. Not to any
throne that saddle the Allahu Anhu
		
00:39:51 --> 00:39:52
			would receive in the hereafter.
		
00:39:54 --> 00:39:55
			Right let's look at the next
Hadith now.
		
00:39:57 --> 00:39:59
			The next hadith is from
		
00:40:00 --> 00:40:03
			The next hadith is number 19
hadith is from
		
00:40:04 --> 00:40:07
			one of the grandsons of Ali ibn
Abi Talib Radi Allahu Anhu. He
		
00:40:08 --> 00:40:11
			relates this from his grandfather,
the idea of the Allahu Anhu.
		
00:40:11 --> 00:40:14
			Whenever he would describe
Rasulullah sallallahu alayhi wa
		
00:40:14 --> 00:40:16
			sallam he mentioned the lengthy
Hadees that we already covered in
		
00:40:16 --> 00:40:21
			the last chapter, that between his
shoulder blades was the who was
		
00:40:21 --> 00:40:24
			the seal of prophethood. And he
was the seal of the prophets. He
		
00:40:24 --> 00:40:26
			was the last of the prophets to
come.
		
00:40:28 --> 00:40:31
			When did this seal come on him?
Some say that it was from birth,
		
00:40:31 --> 00:40:34
			but that's a weaker opinion, the
stronger opinion is that it
		
00:40:34 --> 00:40:38
			actually appeared after the
splitting of the chest. Now there
		
00:40:38 --> 00:40:39
			was more than one splitting of
shirts, they said that there were
		
00:40:39 --> 00:40:42
			three times it took place up to
three times it took place, or
		
00:40:42 --> 00:40:45
			maybe even more of a love item.
But the ones which is documented
		
00:40:45 --> 00:40:48
			was when he was in the blue side
with honey murder the Allahu on a
		
00:40:48 --> 00:40:53
			famous incident. The next one is
when he was 10 years old. And then
		
00:40:53 --> 00:40:55
			there's another one yet that's
mentioned about before he was
		
00:40:55 --> 00:40:59
			taken up on the Mirage on the
ascension. So this is probably on
		
00:40:59 --> 00:41:03
			the 10th on his 10th year that
this took place, that this seal of
		
00:41:03 --> 00:41:07
			Prophethood came along to prove
that he is the last of the
		
00:41:07 --> 00:41:11
			prophets and that any possibility
of evil or wrongdoing or anything
		
00:41:11 --> 00:41:15
			of that nature has been purified
from him. I mean, you could use
		
00:41:15 --> 00:41:17
			this in your dollars to Allah
subhanaw taala
		
00:41:18 --> 00:41:21
			Oh ALLAH my heart hasn't been
washed. So we sin so please
		
00:41:21 --> 00:41:25
			forgive us. You also allah
sallallahu Sallam he was mas whom
		
00:41:25 --> 00:41:28
			he had been washed. He'd been
purified. The Allah would use
		
00:41:28 --> 00:41:31
			these kinds of things to speak to
Allah subhanho wa Taala buggin
		
00:41:31 --> 00:41:33
			with Allah subhanaw taala that
look we are weaker anyway, you
		
00:41:33 --> 00:41:36
			know, we haven't had this special
treatment. So forgive us, give us
		
00:41:36 --> 00:41:41
			a mercy. May Allah give us mercy.
The next hadith is Hadith number
		
00:41:41 --> 00:41:44
			20 which is related from
		
00:41:46 --> 00:41:48
			Abu Zaid amor Al Ansari.
		
00:41:50 --> 00:41:53
			Sundancer, of course, he says
Rasulullah sallallahu alayhi wa
		
00:41:53 --> 00:41:58
			sallam said to me Oh, Abu Zaid,
come close to me. So he was there.
		
00:41:58 --> 00:42:02
			The Prophet sallallahu some either
maybe had an itch or some pain on
		
00:42:02 --> 00:42:08
			his back. So he told Abu Zaid for
the Allahu UNCLOS and rub my back
		
00:42:08 --> 00:42:08
			for me.
		
00:42:11 --> 00:42:17
			great honor, rub my back for me.
So I began I rubbed his back. But
		
00:42:17 --> 00:42:19
			it looks like he wasn't looking.
It's probably did it from the
		
00:42:19 --> 00:42:24
			side. Because what he says
afterwards explains he was he he
		
00:42:24 --> 00:42:28
			explained what he experienced in
terms of touch. So he says that my
		
00:42:29 --> 00:42:31
			fingers they fell on the seal
		
00:42:32 --> 00:42:37
			on the seal. And I said that he's
the Narita saying, what is the
		
00:42:37 --> 00:42:41
			seal that you're speaking about?
He didn't know. He says it was
		
00:42:41 --> 00:42:43
			shout out to wished me out
		
00:42:44 --> 00:42:50
			clump of hair, or hair that were
close together. So now we know
		
00:42:50 --> 00:42:54
			from this that this protruding
flesh had hair on it
		
00:42:56 --> 00:42:58
			had a few strands of hair on it.
		
00:43:00 --> 00:43:03
			So he just describes us and now we
have an additional description of
		
00:43:03 --> 00:43:06
			what it looked like. So the profit
or loss, I was feeling something
		
00:43:06 --> 00:43:09
			in his back. And that's why he
told him to do this. Or it was
		
00:43:09 --> 00:43:15
			possible that he wanted to confirm
that the prophets of Allah some
		
00:43:15 --> 00:43:15
			had this.
		
00:43:17 --> 00:43:19
			Because remember this, the
description of the Seal of
		
00:43:19 --> 00:43:25
			prophecy was mentioned in the
previous scriptures. And you will
		
00:43:25 --> 00:43:27
			learn that from some of that
hadith that are coming up at least
		
00:43:27 --> 00:43:29
			two of the narration. So it was
possible that this was also for
		
00:43:29 --> 00:43:32
			that reason, progress alone is
seldom wanted, he wanted to see
		
00:43:32 --> 00:43:34
			it. So rosellas made it easy.
Okay, you know, just rub my back.
		
00:43:34 --> 00:43:36
			That was a possibility.
		
00:43:37 --> 00:43:41
			Now, what's the benefit of this?
It says that in a narration, it
		
00:43:41 --> 00:43:44
			says that the person was also made
dua for him. He said Allahumma
		
00:43:44 --> 00:43:47
			Jamil, who will make him
beautiful. So
		
00:43:48 --> 00:43:52
			Ottawa April 3 bit who's his
grandson, he says that
		
00:43:53 --> 00:43:59
			this hobby, his grandfather, he
lived to 120 years, in his beard,
		
00:43:59 --> 00:44:04
			or in his beard or hair, in his
head, in the hair on his head.
		
00:44:04 --> 00:44:08
			There was not, there were only a
few white hairs that had appeared
		
00:44:08 --> 00:44:11
			at that age. So the progress or
loss was to offer him that keeping
		
00:44:11 --> 00:44:15
			beautiful remain until that age.
Now, obviously, the promise that
		
00:44:15 --> 00:44:18
			Lawson could have made this door
for everybody. You could have had
		
00:44:18 --> 00:44:21
			a clinic come in, you know, make
the offer and make the offer. But
		
00:44:21 --> 00:44:25
			that's not the way it works. These
were the few miracles because
		
00:44:25 --> 00:44:28
			people have to the world has to
run according to a particular way.
		
00:44:28 --> 00:44:31
			There's a custom that Allah
subhanaw taala has set in this
		
00:44:31 --> 00:44:34
			world. It runs according to that.
But miracles happen to make it
		
00:44:34 --> 00:44:37
			extraordinary. If everybody lived
differently than it would have
		
00:44:37 --> 00:44:40
			been such an easy thing for people
to have believed that Oh, go
		
00:44:40 --> 00:44:43
			there. Yeah. So how are you going
to live for a long life. You're
		
00:44:43 --> 00:44:44
			going to be beautiful. You're
going to be like this, you're
		
00:44:44 --> 00:44:47
			going to be like that. You have
any sickness, illness you already
		
00:44:47 --> 00:44:50
			cured. It's not like that. The
prophets Allah Himself had a
		
00:44:50 --> 00:44:54
			sickness that he did not cure. In
fact, he wanted to go to he had
		
00:44:54 --> 00:44:56
			the option of living for a long
longer but he wanted to go to
		
00:44:56 --> 00:45:00
			Allah subhanaw taala. These are
miracles. These are extraordinary.
		
00:45:00 --> 00:45:00
			Three things that happen
		
00:45:02 --> 00:45:08
			right the next Hadith Hadith
number 2021 here, which is from
		
00:45:08 --> 00:45:13
			Abdullah Hypno bowrider. He says,
I heard my father abou Barreda
		
00:45:14 --> 00:45:17
			relating that Salman al Farsi Radi
Allahu Anhu came to law school
		
00:45:17 --> 00:45:20
			allah sallallahu alayhi wa sallam,
when the prophets Allah Islam
		
00:45:20 --> 00:45:21
			arrived in Madina Munawwara
		
00:45:22 --> 00:45:27
			now this is a long story, but just
to explain what the Hadith says
		
00:45:27 --> 00:45:31
			first before we give a bit of
detail detail about Salman Farsi
		
00:45:31 --> 00:45:34
			to the Allah one, he's relating
that someone Farsi to the Alon met
		
00:45:34 --> 00:45:39
			with Rasulullah sallallahu sallam,
very soon after he arrived in
		
00:45:39 --> 00:45:39
			Madina Munawwara
		
00:45:42 --> 00:45:47
			what he came with the first time
was a matte either a matte either
		
00:45:47 --> 00:45:49
			is essentially a duster, Han,
		
00:45:50 --> 00:45:54
			I mean a duster, Han is a Persian
term, what that means is it's a
		
00:45:54 --> 00:45:57
			piece of cloth or something you
lay down to eat on, if it's got
		
00:45:57 --> 00:45:59
			food on there, it'll be called
them out either. Nowadays a mighty
		
00:45:59 --> 00:46:04
			that is a table, a raised platform
of some sort. But essentially, in
		
00:46:04 --> 00:46:07
			Arabic money, there has to be
something on which this food
		
00:46:07 --> 00:46:09
			served. If it's just a piece of
cloth, just the table, it's not a
		
00:46:09 --> 00:46:12
			matter. There's not classically
speaking, it has to be something
		
00:46:12 --> 00:46:17
			with food. So he came, he set out
this cloth or whatever, and he
		
00:46:17 --> 00:46:21
			there was fresh dates in there. So
he put him in front of Rasulullah
		
00:46:21 --> 00:46:24
			sallallahu alayhi wasallam, the
Prophet sallallahu alayhi wa
		
00:46:24 --> 00:46:27
			sallam, and from this you can
understand he knew what was going
		
00:46:27 --> 00:46:31
			on? He said, Yeah, Salman, what is
this? He said, sadaqa he didn't
		
00:46:31 --> 00:46:34
			just eat it like that. He asked
what is it? People used to come
		
00:46:34 --> 00:46:37
			and give gifts? Salman was an
older, very
		
00:46:38 --> 00:46:43
			honorable, distinguished looking
individual it seemed, but there
		
00:46:43 --> 00:46:46
			was a loss, I asked him what is
this he said this is sadaqa upon
		
00:46:46 --> 00:46:51
			you and your companions, survivors
are often said, Take it away, move
		
00:46:51 --> 00:46:55
			it from here because we do not eat
sadaqa for Inna, we do not eat
		
00:46:55 --> 00:46:58
			sadaqa what does that mean in we
do not eat? Sadaqa? Either he's
		
00:46:58 --> 00:47:02
			referring to us meaning the Gambia
the prophets or he's referring to
		
00:47:02 --> 00:47:06
			his family that we do not eat
sadaqa why do they not eat sadaqa
		
00:47:07 --> 00:47:11
			there's a hadith in Muslim which
says that the sadaqa right zakat,
		
00:47:11 --> 00:47:13
			this is considered the
		
00:47:14 --> 00:47:17
			the dirt of the wealth of people.
So it's not purified, that means
		
00:47:17 --> 00:47:19
			it would never be permissible for
the family of Rasulullah
		
00:47:19 --> 00:47:23
			sallallahu Sallam to eat that
there are a number of other
		
00:47:23 --> 00:47:27
			reasons that maybe second sadaqa
is not for them, because it's to
		
00:47:27 --> 00:47:30
			keep them away from any kind of
suspicion that in the collection
		
00:47:30 --> 00:47:33
			of Zakat and Sadaqah. You know, we
can eat from it, we'll you know,
		
00:47:33 --> 00:47:35
			benefit from it, and so on. So
it's to keep them where it
		
00:47:35 --> 00:47:38
			completely from that suspicion
that they will just distribute it
		
00:47:38 --> 00:47:41
			and they will not eat from it. So
you know, because normally there
		
00:47:41 --> 00:47:45
			is always a case, the king of this
country and the real president of
		
00:47:45 --> 00:47:47
			that country and the Prime
Minister of you know, 10% man or
		
00:47:47 --> 00:47:53
			whatever he's called, right where
the 5% 10% or 20% 10%. Okay,
		
00:47:53 --> 00:47:54
			1015 20. You know,
		
00:47:55 --> 00:47:59
			there's a, one of the men from one
of these countries, one of the
		
00:47:59 --> 00:48:02
			rulers who is now the prime
minister or president, the prime
		
00:48:02 --> 00:48:05
			minister, he's called the 10% man,
because in everything he has to
		
00:48:05 --> 00:48:07
			get 10% Apparently, well, the one.
		
00:48:09 --> 00:48:11
			So this was to completely keep
away. This is the dean of Islam,
		
00:48:11 --> 00:48:16
			just absolute justice, and abstain
from places of doubt, places of
		
00:48:16 --> 00:48:20
			suspicion. So if that's the case,
then, according to some scholars,
		
00:48:20 --> 00:48:24
			the family Rasulillah Salam should
be able to take solder corner, but
		
00:48:24 --> 00:48:28
			it is an opinion of difference and
the first opinion seems to be
		
00:48:28 --> 00:48:31
			stronger Allahu Arnhem. So he
said, Take it away, we're not
		
00:48:31 --> 00:48:34
			going to eat from it. In another
narration, another variant, it
		
00:48:34 --> 00:48:36
			says that he led us some of the
other Sahaba eat because it was
		
00:48:36 --> 00:48:39
			sadaqa for them, maybe they were
entitled to it, they could eat
		
00:48:39 --> 00:48:43
			from it, but he refused to eat
from it. Anyway, Salman or the
		
00:48:43 --> 00:48:47
			Allahu Anhu came the next day.
Right? He came the next day. Same
		
00:48:47 --> 00:48:51
			thing with a tray of with a
serving of these dates.
		
00:48:52 --> 00:48:53
			This time, he said
		
00:48:54 --> 00:48:57
			Rasulullah sallallahu Sallam asked
him, What is this? Yeah, Salman,
		
00:48:58 --> 00:49:02
			this time, it's a gift for you. I
brought it as a gift, say, you
		
00:49:02 --> 00:49:05
			know, it could be the same dates,
but this time, it's a gift for you
		
00:49:05 --> 00:49:09
			absolute difference in these
things. So Rasulullah sallallahu
		
00:49:09 --> 00:49:13
			sallam said to his companions,
opposite to, you know, lay it out,
		
00:49:13 --> 00:49:17
			lay it out, eat from it, you know,
spread it out so that everybody
		
00:49:17 --> 00:49:22
			gets some. And then this hadith is
quite brief compared to the
		
00:49:22 --> 00:49:25
			detailed narration that talks
about his whole account, which is
		
00:49:26 --> 00:49:31
			quite wonderous. But in this case,
it says, Then he went to see the
		
00:49:31 --> 00:49:34
			seal on the back of Rasulullah
sallallahu alayhi wa sallam, and
		
00:49:34 --> 00:49:39
			then he expressed his faith.
That's when he converted. That's
		
00:49:39 --> 00:49:44
			when he brought faith. He was
owned by a Yahoo there was a slave
		
00:49:44 --> 00:49:48
			of a Jewish either individual or a
number of individuals. Rasulullah
		
00:49:48 --> 00:49:52
			sallallahu alayhi salam purchased
him for this many Durham's.
		
00:49:54 --> 00:49:59
			This many Durham's which means
this much gold along with the task
		
00:49:59 --> 00:49:59
			to
		
00:50:00 --> 00:50:06
			to plant this many palm trees, and
I'll explain in detail I'm just
		
00:50:06 --> 00:50:10
			reading the Hadith. So salamander,
the Allahu Anhu would work there
		
00:50:10 --> 00:50:16
			until it began the until it began
to reveal its fruits, then the
		
00:50:16 --> 00:50:19
			Prophet sallallahu wasallam would
come and he would plant the trees.
		
00:50:19 --> 00:50:24
			After the after the seedlings had
been prepared, he would plant the
		
00:50:24 --> 00:50:30
			trees one by one. And he did all
of them except one and the one arm
		
00:50:30 --> 00:50:31
			or the Alon did helping him out
		
00:50:33 --> 00:50:35
			within a year within a season,
		
00:50:36 --> 00:50:40
			I mean, they never grow that fast
takes years, but within a season,
		
00:50:41 --> 00:50:44
			all of them bore fruit ajeeb
		
00:50:45 --> 00:50:48
			if you go and ZR of Madina,
Munawwara you can actually go to
		
00:50:48 --> 00:50:49
			see this,
		
00:50:50 --> 00:50:54
			what they call the this orchard of
Salman al Farsi Rhydian which the
		
00:50:54 --> 00:50:59
			Prophet sallallahu Sallam 300 of
them. He planted them with his own
		
00:50:59 --> 00:51:05
			hands. So the one of them did not
bear fruit. So Rasulullah
		
00:51:05 --> 00:51:07
			sallallahu alayhi wa sallam said,
what's wrong with this one? So
		
00:51:07 --> 00:51:11
			what are the Alon CDRs? Well,
Allah, I did that one. So then in
		
00:51:11 --> 00:51:14
			Bruxelles, and pull it out because
it was growing at its normal pace,
		
00:51:15 --> 00:51:19
			right slow speed. So the prophets
Allah son took it out. And then he
		
00:51:19 --> 00:51:23
			planted it, replanted it, and
again, that one also then both
		
00:51:23 --> 00:51:28
			roots the same year. The story of
salamander the Allahu Anhu in here
		
00:51:28 --> 00:51:32
			is Imam Timothy just brings it
here to show that he also saw the
		
00:51:32 --> 00:51:36
			seal. But the story of a man of
the Allahu Anhu is quite long and
		
00:51:36 --> 00:51:41
			lengthy. I'll cut it short. He
actually hailed from Isfahan which
		
00:51:41 --> 00:51:47
			is in currently Iran. The Persian
lands so far as seal hustlers,
		
00:51:47 --> 00:51:51
			they say persian origin. He was a
fire worshippers Zoroastrian fire
		
00:51:51 --> 00:51:57
			worshipper, as the old Persians
were at the time, he discovered a
		
00:51:57 --> 00:52:01
			pious individual a worshiper who
happened to be a follower of a
		
00:52:01 --> 00:52:05
			Saudi Islam. So against the wishes
of his parents, his father, he
		
00:52:05 --> 00:52:10
			became a follower of that.
Eventually, he was told that that
		
00:52:10 --> 00:52:13
			one was going to pass away he was
told to go to another one. He went
		
00:52:13 --> 00:52:17
			to Mosul, he went to Sham, he went
to Damascus, he went to Mosul.
		
00:52:17 --> 00:52:21
			Mosul is in northern Iraq today,
right, he went to different areas,
		
00:52:21 --> 00:52:24
			one after the other one would say,
after I die, you can go to this
		
00:52:24 --> 00:52:28
			person who's a bigger Bishop was a
bigger priest of some sort, he
		
00:52:28 --> 00:52:32
			would go there, one of the one of
them, he said that he would, when
		
00:52:32 --> 00:52:35
			things would come in, he would
possessions he would put it into
		
00:52:35 --> 00:52:37
			beta money will give it you want
to distribute it with a greedy
		
00:52:37 --> 00:52:40
			one, the other one who's very
pious, and there's a long story
		
00:52:40 --> 00:52:43
			about this, eventually, the last
of them, he says, Look, I'll tell
		
00:52:43 --> 00:52:46
			you where you should go. And he
gave him the description of
		
00:52:46 --> 00:52:48
			Rasulullah sallallahu alayhi
salam, he gave me where he was
		
00:52:48 --> 00:52:52
			going to be. So he set out for
that he got in touch, there was a
		
00:52:52 --> 00:52:55
			caravan that had come some
travelers who are from Morocco,
		
00:52:55 --> 00:52:58
			Morocco, Rama, Medina, in that
from that area from ages, he
		
00:52:58 --> 00:53:01
			joined up with them, that he will
pay them a certain amount to take
		
00:53:01 --> 00:53:06
			him there. When they got to
Makkah, buttonhole worthy. When he
		
00:53:06 --> 00:53:11
			got to the Valley of Makkah, he
paid them but then they were very
		
00:53:11 --> 00:53:15
			cruel to him, they sold him as a
slave. Nobody knew him, he could
		
00:53:15 --> 00:53:18
			not prove himself otherwise, they
sold him to some Jews of Madina
		
00:53:18 --> 00:53:21
			Munawwara so when he got there,
subhanAllah all of this was
		
00:53:21 --> 00:53:26
			happening for his guidance. He
was, there are many opinions about
		
00:53:26 --> 00:53:29
			how long he lived for the
strongest, probably 250 years.
		
00:53:29 --> 00:53:33
			That's when he died at the age of
250. So Allah give them a long,
		
00:53:33 --> 00:53:38
			long journey through three
religions to finally come to such
		
00:53:38 --> 00:53:41
			a degree that although he's from
forest, he although he's from a
		
00:53:41 --> 00:53:45
			persian origin, the prophets Allah
says Salman Mina al Bates, he made
		
00:53:45 --> 00:53:49
			him so closer, he said, as Salman
is part of our household. So mine
		
00:53:49 --> 00:53:53
			is part of our household. And very
old, distinguished person,
		
00:53:53 --> 00:53:56
			obviously, there are other
opinions that he was 300 years
		
00:53:56 --> 00:53:57
			old. And
		
00:53:59 --> 00:54:03
			so finally, he was assaulted his
Jewish Jewish person who would
		
00:54:03 --> 00:54:07
			make him work a lot. But he was in
the right place. Now, he
		
00:54:07 --> 00:54:10
			discovered when Professor Lawson
came to Cuba, and he discovered
		
00:54:10 --> 00:54:14
			that this might be the person. So
the first thing when he said that
		
00:54:14 --> 00:54:16
			I'm giving this to you as a
sadaqa. That was the first thing
		
00:54:16 --> 00:54:20
			that he had to prove. Because
there were three signs that he had
		
00:54:20 --> 00:54:23
			been informed about from the
previous scriptures, that he will
		
00:54:23 --> 00:54:27
			not accept sadaqa you will only
accept a gift. He doesn't accept
		
00:54:27 --> 00:54:31
			charity will accept a gift, and he
has a seal of prophets prophesy on
		
00:54:31 --> 00:54:36
			his back. And thus, the first two
on the second day, they were
		
00:54:36 --> 00:54:41
			confirmed the prophesies we knew
what he was there for. So after
		
00:54:41 --> 00:54:43
			that, there was an occasion where
there was a janazah that took
		
00:54:43 --> 00:54:47
			place and salamander the Allah and
it was it was around and he said
		
00:54:47 --> 00:54:51
			Go Go on the prophesy Rossum said
go and look. So when he looked he
		
00:54:51 --> 00:54:54
			embraced Islam there on there,
because the last sign had been
		
00:54:54 --> 00:54:57
			there. This was a lifelong journey
for him, and he became Muslim. We
		
00:54:57 --> 00:54:59
			understand a number of these
things.
		
00:55:00 --> 00:55:04
			Hey, if somebody brings you food,
he didn't ask. I mean, at the end
		
00:55:04 --> 00:55:07
			of the day, he was a slave at that
time. Right? The Prophet Solomon
		
00:55:07 --> 00:55:11
			didn't ask where you as a slave
got these dates from? He took his
		
00:55:11 --> 00:55:15
			word. So if you the fact we
understand from this is somebody
		
00:55:15 --> 00:55:18
			brings you food and you don't have
to ask every single point where
		
00:55:18 --> 00:55:21
			you get that food from How did you
and the money is not necessary.
		
00:55:21 --> 00:55:25
			You can go with the vahidi signs,
you can go with the apparent signs
		
00:55:25 --> 00:55:26
			that you see.
		
00:55:27 --> 00:55:31
			Another thing is the Prophet
sallallahu Sallam included his us
		
00:55:31 --> 00:55:36
			hub, included his companions there
in the Hadiya that he got. There
		
00:55:36 --> 00:55:42
			is a kind of a popular generation,
not a it's not a savvy generation.
		
00:55:43 --> 00:55:47
			It's a popular generation, that Al
Hadi youngstock right ahead, I am
		
00:55:47 --> 00:55:51
			struck, that when you get a gift,
and if you're there, if if the
		
00:55:51 --> 00:55:56
			person you're with gets a gift,
and you're you you are entitled to
		
00:55:56 --> 00:55:59
			it, and that's why there was one
pious individual, somebody brought
		
00:55:59 --> 00:56:04
			him a lot of golden silver. So
there was this person by him is
		
00:56:04 --> 00:56:07
			faqeer. He said alhaja MOSHTARAK.
		
00:56:08 --> 00:56:14
			So he used that hadith, this pious
individual, he said, you know,
		
00:56:14 --> 00:56:16
			there is no such thing as shirk.
		
00:56:17 --> 00:56:21
			Right, there's no such thing as
worshiping to God's shirk. It was
		
00:56:21 --> 00:56:26
			a metaphor. He says, so the person
thought that he was being stingy.
		
00:56:27 --> 00:56:30
			That, you know, he's refusing to
give him any, he said, No, what I
		
00:56:30 --> 00:56:32
			mean is you can take the whole
thing,
		
00:56:33 --> 00:56:37
			right, because there is no such
thing as shearing. You take the
		
00:56:37 --> 00:56:40
			whole thing. It was so much he
couldn't can he couldn't carry it.
		
00:56:40 --> 00:56:42
			So then the sheikh called some of
his students he said, you know,
		
00:56:42 --> 00:56:47
			help him carry it, take it away.
Somebody came to Abu use of Imam
		
00:56:47 --> 00:56:51
			Abu use of the great Imam similar,
he had just received something and
		
00:56:51 --> 00:56:56
			some one of the companions said,
and hedaya MOSHTARAK. So, his
		
00:56:56 --> 00:57:00
			response was different. But there
was a reason why his response was
		
00:57:00 --> 00:57:05
			different. And what happened is
the reason why some have said look
		
00:57:05 --> 00:57:08
			at the Sufi, he's like, so cut
away from the welder. He gave him
		
00:57:08 --> 00:57:13
			the whole thing, man we use it was
not a Sufi, not a famous Sufi, he
		
00:57:13 --> 00:57:17
			he didn't let him share he
refused. That hadith is not that
		
00:57:17 --> 00:57:21
			strong and so on. But the reason
why mo we use so had to do that is
		
00:57:21 --> 00:57:25
			he was a fucky he was a jurist,
the cordial CODATA of Baghdad. If
		
00:57:25 --> 00:57:28
			he accepted the on that narration,
it would be approved for that
		
00:57:28 --> 00:57:32
			person. So he had to act like a
jurist. Yep, he gave a grammatical
		
00:57:32 --> 00:57:33
			response.
		
00:57:34 --> 00:57:37
			It's not going to be useful for
most of us, but he said Allah will
		
00:57:37 --> 00:57:41
			add l had I am in a row top was
the VB. That when the if the
		
00:57:41 --> 00:57:46
			professor Lawson said it, him the
Elif lamb in the gifts, the gift
		
00:57:46 --> 00:57:50
			is supposed to be shared, the is
referring to a particular, which
		
00:57:50 --> 00:57:52
			means he's referring to
		
00:57:55 --> 00:57:57
			only dates and
		
00:57:59 --> 00:58:06
			raisins. And what had been brought
was something else, something that
		
00:58:06 --> 00:58:09
			was different. He says it only
refers to that he doesn't refer to
		
00:58:09 --> 00:58:13
			that. La hawla wala Quwata illa
biLlah. Now, salamander, the Alon
		
00:58:13 --> 00:58:15
			became Muslim, the Prophet
sallallahu Sallam felt for him he
		
00:58:15 --> 00:58:18
			said, Look, we need to get you out
of this salamander, the Allahu
		
00:58:18 --> 00:58:20
			Anhu also wanted but they wanted
too much money, how is he going to
		
00:58:20 --> 00:58:23
			pay for it? So finally the Prophet
salallahu Alaihe Salam told Salman
		
00:58:23 --> 00:58:27
			or the Allah one that go and do
more kurta with them Mikado means
		
00:58:27 --> 00:58:30
			make an agreement slaves could
make this agreement that look, I
		
00:58:30 --> 00:58:35
			want you to negotiate I want to
negotiate with you a price and
		
00:58:35 --> 00:58:40
			when I pay that price, then I will
be free then the slave is allowed
		
00:58:40 --> 00:58:43
			to then go out and work and pay
the price some by himself out so
		
00:58:43 --> 00:58:50
			the price was 300 plants of 300
palm trees planted and this 40
		
00:58:50 --> 00:58:52
			okiya of gold
		
00:58:53 --> 00:58:57
			so after a few days this gold was
a big amount of gold was given to
		
00:58:57 --> 00:59:00
			Rasulullah sallallahu submucosal
Martinez going to give this and
		
00:59:00 --> 00:59:04
			then he told him to go and prepare
the seedlings and then he went and
		
00:59:04 --> 00:59:06
			planted all of them except that
one which Ahmadi alone planted on
		
00:59:06 --> 00:59:09
			what to do and said if I knew
about these mortgages, I would not
		
00:59:09 --> 00:59:13
			have intervened. I thought it was
just some help side. I do what for
		
00:59:13 --> 00:59:14
			him, right.
		
00:59:15 --> 00:59:21
			Okay, the next hadith is from
Hadith number 22, which is from
		
00:59:21 --> 00:59:25
			Abu Navarra, Al our key. He says
that I asked Abu Saeed and whether
		
00:59:25 --> 00:59:29
			you're the Allahu anhu, about the
seal of Rasulullah sallallahu
		
00:59:29 --> 00:59:34
			alayhi wa sallam, the Hata Minobu
of the prophesy and he says that
		
00:59:34 --> 00:59:39
			it was on his back. It was a
protruding flesh. So that's quite
		
00:59:39 --> 00:59:44
			simple to understand. The next
hadith is Hadith number 22, which
		
00:59:44 --> 00:59:47
			is from Abdullah hymnal
strategist. Moosonee he says I
		
00:59:47 --> 00:59:49
			came to Rasulullah sallallahu
alayhi wa sallam while they were
		
00:59:49 --> 00:59:53
			he was among a group of his
companions. And
		
00:59:54 --> 00:59:59
			like this, I moved around him. i
He wanted to see him he wanted to
		
00:59:59 --> 00:59:59
			see
		
01:00:00 --> 01:00:04
			See that CW must have heard about
it, he wanted to confirm it. So I
		
01:00:04 --> 01:00:06
			started going around in the
province of La some recognize what
		
01:00:06 --> 01:00:13
			I was trying to do. So he threw
his shawl off his back. He threw
		
01:00:13 --> 01:00:14
			his shoulder his back
		
01:00:15 --> 01:00:20
			purposely for that reason, and I
saw the place of the Hutton on his
		
01:00:20 --> 01:00:24
			two shoulder blades. So he's kind
of mentioning in general on his to
		
01:00:24 --> 01:00:29
			be honest to shoulders, mythical
Jumari. How he learned early in
		
01:00:29 --> 01:00:32
			his description, is that it was
his protruding piece of flesh that
		
01:00:32 --> 01:00:32
			had those
		
01:00:33 --> 01:00:39
			molds that look like what's around
it. Then I returned, until I
		
01:00:39 --> 01:00:42
			returned, I came back around until
I was in front of him. And I said,
		
01:00:42 --> 01:00:46
			offer Allah Who lucky rasool
Allah. May Allah forgive you your
		
01:00:46 --> 01:00:50
			rasool Allah, may Allah forgive
you your rasool Allah. So
		
01:00:50 --> 01:00:51
			Rasulullah sallallahu sallam said
Walaker
		
01:00:53 --> 01:00:58
			and may Allah forgive you too.
Although that dua was shorter than
		
01:00:58 --> 01:01:00
			the first one. It was obviously a
lot more powerful.
		
01:01:02 --> 01:01:06
			The people who he was describing
this to or relating this to his,
		
01:01:06 --> 01:01:10
			they were quite stunned this one
was hula SallAllahu Sallam made it
		
01:01:10 --> 01:01:14
			stick for for you, he sought
forgiveness for you. Now to make
		
01:01:14 --> 01:01:17
			them feel better, he said, No,
he's done for all of us. He's done
		
01:01:17 --> 01:01:19
			it for all of you as well.
Obviously not on that occasion
		
01:01:19 --> 01:01:23
			that occasion was specifically for
him. But he says in the Quran says
		
01:01:24 --> 01:01:26
			was stuck really them big was
still fairly them big Well,
		
01:01:26 --> 01:01:30
			meaning that Allah subhanaw taala
speaks about it in the Quran, that
		
01:01:30 --> 01:01:31
			he makes us the far
		
01:01:32 --> 01:01:38
			you make so far for your for your
sins, and for the believers, and
		
01:01:39 --> 01:01:44
			for the believing men and women.
That is, the final hadith is a
		
01:01:44 --> 01:01:47
			few. I mean, that's basically the
whole description. Now.
		
01:01:48 --> 01:01:52
			There's one Hadith that's related
from Abu entha.
		
01:01:53 --> 01:01:54
			It's in
		
01:01:55 --> 01:01:59
			the Muscat. So Abu REMSA says that
I went to Rasulullah sallallahu
		
01:01:59 --> 01:02:03
			alayhi wasallam with my father.
Now my father must have noticed
		
01:02:03 --> 01:02:08
			this protruding piece of flesh, he
didn't know that it was the seal
		
01:02:08 --> 01:02:13
			of prophecy. So he used to do some
kind of treatment, maybe some kind
		
01:02:13 --> 01:02:17
			of cupping, or some kind of
removal of bad blood or
		
01:02:17 --> 01:02:22
			calcification or other protrusions
from the body. So he says no, let
		
01:02:22 --> 01:02:23
			me sort that out.
		
01:02:24 --> 01:02:27
			Let me kill that that's on your
back because I'm a taglib.
		
01:02:28 --> 01:02:32
			I'm a doctor, physician, Professor
or something not under our feet.
		
01:02:33 --> 01:02:36
			You're just a friend, your
companion. Allah is the real Toby
		
01:02:37 --> 01:02:41
			Clevy, the commentator of Moscato
Masabi. He says that this was the
		
01:02:41 --> 01:02:45
			Hata Minobu. This was the seal of
prophecy. And he thought that this
		
01:02:45 --> 01:02:49
			was just some protrusion that was
coming because of some internal
		
01:02:49 --> 01:02:53
			contamination in the body. So he
thought he could sort it out for
		
01:02:53 --> 01:02:55
			Rasulullah sallallahu alayhi
wasallam.
		
01:02:56 --> 01:03:01
			So the rossello saying no, no, you
you need a large, this is not a
		
01:03:01 --> 01:03:05
			problem. This is not a blemish,
this is the seal of prophecy.
		
01:03:05 --> 01:03:08
			Inshallah. Next time, the next
chapter is about the hair of
		
01:03:08 --> 01:03:12
			Rasulullah salAllahu alayhi salam.
So I guess when you when you learn
		
01:03:12 --> 01:03:14
			about the hair of Rasulullah
sallallahu alayhi wasallam that's
		
01:03:14 --> 01:03:18
			something you can probably emulate
the seal of prophecy is something
		
01:03:18 --> 01:03:20
			very specific and unique to
Rasulullah sallallahu alayhi wa
		
01:03:20 --> 01:03:23
			sallam. May Allah bless our
messenger Muhammad sallallahu
		
01:03:23 --> 01:03:27
			alayhi wa salam May Allah grant
him blessings and grant him peace,
		
01:03:27 --> 01:03:31
			granting mercy and compassion
alojamento Salaam and because the
		
01:03:31 --> 01:03:34
			lambda Barak the head of jewellery
Carambola homea Yun, Bharat
		
01:03:34 --> 01:03:37
			medical history Allah homea
Hanuman Allah Isla elanda Subhanak
		
01:03:37 --> 01:03:39
			in no condemning authority mean
just Allah what I know Muhammad
		
01:03:39 --> 01:03:44
			Amir who just Allah one Muhammad,
just Allah who I know Muhammad,
		
01:03:44 --> 01:03:49
			Muhammad, Allah, Allah Hama,
Finland our ham now if you know
		
01:03:49 --> 01:03:51
			how do you know what Allah
homophilic Ahmadis either no
		
01:03:51 --> 01:03:54
			Muhammad sallallahu alayhi wa
sallam, Allah haemophilia Muslim
		
01:03:54 --> 01:03:58
			or non Muslim it will mean Atala
here in Myanmar and word allah
		
01:03:58 --> 01:04:00
			Holman Solomon masala Dena
Muhammad sallallahu alayhi wa
		
01:04:00 --> 01:04:03
			sallam allotments only Muslim in a
few Colima can Allah hoomans
		
01:04:03 --> 01:04:06
			Muslim in a few Colima Quran Allah
hum and certainly Muslim enough
		
01:04:06 --> 01:04:10
			equally mckern wa sallahu wa salam
ala Sayidina Muhammad SubhanAllah
		
01:04:10 --> 01:04:13
			mobilicity I'm IOC foon wassalam
on Ireland was sitting on hamdu
		
01:04:13 --> 01:04:14
			Lillahi Rabbil Alameen