Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Manners of the Prophet () Part 68
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala UD mursaleen while he was on the edge marine
Amma Bart, we're in the midst of chapter 48, which is about the
clock and character and conduct of Rasulullah sallallahu alayhi wa
salam. A few Hadith were covered last week. Today we start from
Hadith number 353.
Again, this is a chapter on the on the remaining character of
Rasulullah Salallahu Salam which wasn't covered in independent
chapters before this.
Mr. Miller your rock Murney wore him while the listeners in moto
serum in Imam intermedia Cora had quite a bit of news
updated not be you will Myrna you don't call the modernization and
Salman in either we are on a cinematic you know the hola Juan
Juan Rasulullah sallallahu alayhi wa sallam I know gunner in the
origin and be thorough so Frattin Cordova can also Allah He
sallallahu alayhi wa sallam Nika UAG who had ambition in your
career who further makalah cordially call me local to him now
who here there who heard his sofa
when he called Mohammed universe showing called Mohamed mujahadeen
called I had done a short video on a beat is how can I be Abdullah in
January you and I shall W Allah one and a half corded. Let me echo
rasool Allah is Allah Allah YT he was salam, a federation whatever
whatever Haitian well as a hub and field as work you are the UGC we
say etc. You are working for us for
what we call that the thinner Haroon is how I called him Danny
you call this an app that one he shared with me how to return Abby
and I shadow the Allah one caught it. Man adorable Rasulullah
sallallahu alayhi wa sallam OBD II che and cut to Allah Yuja Heda V
Sebelius Allah he will adorable ha demon wala Imran attend
What do you call the hunters in a little bit? You got to have dinner
for the luminaria and Mansoori dinosaurian erwarten Aisha Radi
Allahu anha called it Mara Ito rasool Allah He sallallahu alayhi
wa sallam among Muslim in Mali Metin Rudy Mahopac to Madame Yun
de Hackman Maha Rimula he che for even to he came in my head He will
show you in turn I mean I shut the Villarica Autobahn on for a year
or in a Hummer he left or a SATA Houma modem you couldn't math him
and when he called me Yamaha color designer Sofia and one Muhammad
even among Korean roadwatch and shutaura The Allah one and I
caught it is that other Rasulullah sallallahu alayhi wa sallam or
will enter into for quite a bit simpler last year. A whole ashy
allottee from as in Allahu Furama, the hada Allah and the whole bowl
for the Maharaja come to ya rasool Allah poltimore called sama and
intellia will call for Korea Asia in them in Shchedrin, Nurse even
Tharaka honus a weather I wouldn't ask for sheet. So look at 353
Hadith number 353, which is related from an issue of nomadic
for the Allahu Anhu again,
this one is one in which will tell us that the Prophet sallallahu
alayhi wa salam was not such that every time he saw something even
mildly wrong, that he would censor it straightaway, or that he would
tell somebody off straightaway. Of course, if there was some haram
going on, he had to turn somebody off because that was what he was
sinful. Because anything he did was taking taken as a as an
example was taken as evidence was taken as proof. If something haram
was happening in front of him, he stayed silent because he was
scared. Like sometimes it happens with us, then that will be taken
as evidence that becomes sunnah because a hadith is not just
something Rasul Allah Allah some said or did, but it's also
something that happened in front of him and he didn't say it's
wrong.
So in this hadith is very strange, because he saw something which
appeared to be wrong, but he didn't tell him off. He didn't
tell the person off himself. So let's look at this hadith
carefully and then we'll discuss it what happened in this case
under a pseudonym article, the Allahu Anhu relates
and who garnering the WHO Raju Don't be so rude, so 14, there was
a person sitting with Rasulullah sallallahu it was him in his
gathering, he had what seemed to be effects of
yellowness, either from Zara from either from saffron or from some
other fragrance that women used to use in that time that was made of
red color.
Because you have to remember
fragrances at that time were probably not as developed as they
are today and you know, alcoholic sprays and things like that. As
carrier, you know, has the way we have them today solvents, they
were oils, they were mixtures. The women there's one was more about
color. They would add the color and there was less melon that was
more about color. With men. It was more about
out the smell and the fragrance. So, he had some yellowness on him.
Either saffron or something else. Now that it says Cordova kinda
sorta like Salah Assembla your car do you wish you hadn't be che in
your Craw, who?
The prophet? Probably honestly the comments he says that Rasul Allah
who it was hardly ever used to like to confront somebody about
something that was just mildly disliked or not haram.
So if something was not haram, and was just mildly disliked, there
was some aversion to it for some other reason. He wouldn't want to
confront them all the time. So he's not wanting us to always go
and tell people off all the time, in that sense.
Right. So when this person eventually got up and left, the
province of Assam said to the rest of them
he said local too
low. Yeah, that will hurt his suffering. He should have told him
that he should abandon using this yellow stuff.
He shouldn't use this yellow stuff. And you guys should have
told him
you know what we want? You know what I tell you, you know what the
guidance is, you know what my teachings are, you should have
told him
question is why did the Prophet sallallahu alayhi wa sallam tell
him?
Because that's exactly what answer the Allah Allah is explaining. He
already tells us that we're always on didn't like to like just
confront people all the time. It feels haram, he would tell him you
will wait for anybody else. But if it was something like this, which
wasn't haram, but he disliked it, it's not befitting it's not
appropriate. Then he didn't feel like telling himself because he
was very shy by his nature, and he didn't want to be seen as somebody
who was aggressive all the time. So there's both of these factors
here.
So
that's why the commentator as well clarifies that it's
it was just disliked, wasn't haram.
Now let's understand what this is all about.
All the AI out. He says
that a cloth which has been colored by saffron
the whole reason why the saffron color is a problem is because it
was women that used to wear that generally. That was their color.
Nowadays, men and women they were the same you get men with pink
shirts.
Even Muslim men with pink shirts, I hope none of you wear it. Right?
So you get them with pink shirts.
They blame it on evolution that pink is a yellow color. They
blamed on evolution.
They they blame that that's just because women are taught to like
pink. And men are taught not to like think that's why otherwise
it's completely fine.
Maybe in a world where men wore pink and women didn't that would
be the case. Because at the end of the day, it's based on what the
norm is generally speaking.
Anyway, so it seemed like it called Al he mentioned that
anything that's been colored with zaf with saffron Eva Malik he's
probably he permitted it right he permitted in Medina he permitted
it well know what because of Hadith ignore Omar the Allah one.
Imam Malik takes a lot from Abdullah Muhammad Ali Allah one
where he said
if no matter the Allahu Anhu said once to probably sell a lot of
cinnamon or he took a Desna or Baron. I've seen you do four
things. One of them was right to get us back be Sephora.
I've also seen that you use the coloring of yellow coloring. So
that's the Delete of Imam Malik to allow it at his time.
Those who prohibits it which is probably the majority.
They take the Hadith which says nah, desert for Orajel.
The prophets Allah lorrison Prohibited that a person a man, a
man use saffron,
because it was considered a womanly thing to do.
And
the medic is what would they say to this hadith then about the
prohibition if they allow it. They say oh, that meant the Hadith the
Prophet sallallahu Sallam is saying when you prohibited that
it's about putting it on your body, because that's a woman
leaving but clothing is different. You can use it to dye your cloth.
Because remember a lot of people they dyed their cloth at home.
You know, you didn't always buy have all of these, you know, Green
Street to go to right or wherever you died. They used to use these
ways of doing this themselves. So that's where a person would smeary
over his body. That's what the problem was. And probably that's
where the mathematics is because
There is clearly a resemblance of women. That's what women do, or
did at that time.
The commentator here says that
with with this particular Hadith that we're studying where the
bronze salaam saw a man like that, and he didn't say anything to him,
and he asked the rest that Why didn't you say something? If the
effect of the yellow was in the cloth, then to say that it's okay
in the cloth for Mr. Money, because well, it's difficult.
Because here, the person had on the cloth, if we assume it was on
the cloth, Mr. Malik is he was on the body, then that's why the
process is on prohibited. But in this case, okay, he didn't
prohibited but he still discouraged it. He still
disregarded he still
said that you should have told him that he shouldn't wear that, which
means that it's difficult to say that it's permissible in cloth,
because the province allows him in this case said why didn't you guys
tell him that to not wear it?
And
if, if this person had it on his body,
then to say that the profit or loss would have stopped him,
sorry, I did not say anything to him, that's even more difficult to
believe.
Because
we have to agree that putting saffron on your body or clothing,
one of them is worse than the other, which is the body one,
because the women used to do that. So there's no way this person
could have had it on his body and the professor was not saying
anything. So most likely had to be on his clothes. For the prophets,
Allah Allah is going to allow himself not to say anything,
because that's later problem than the one on the body
is related.
in Sahih, Muslim from Abdullah Mohammed Abdullah also the Allahu
Anhu that the Prophet sallallahu alayhi wa sallam saw him with two
cloths that had asked for which is another yellow substance that they
used to use to dye the cloth with. He saw him with a garment of
yellow with Roscoe and the professor awesome clearly said in
a high beam in theory will kuffaar fella tell Passover. So now this
was a different reason. He said that these are the cloth of the
disbelievers clothing of disbelievers don't wear them
so here it's not about being like woman. This is about resemblance
with another faith of the disbelievers.
In one version, it says axle humor. So the sahabi asked that
should I wash them then and get rid of the color somehow? And the
broker says no.
Burn it. He was really angry that they fought on that he says no,
just burn it.
So in that one he clearly said to him, he didn't shy away from it.
So in this hadith, he didn't say anything.
So you've got that hadith where he clearly said that yes, no, no burn
it, forget it, you know, just just get rid of it completely.
Now we see there the burning, that was an additional aspect that was
just to really like show that it's totally wrong. You don't have to
burn it. Right you just have to get rid of it. Give it to a woman
somebody else use it.
And then we already read at the beginning when we talked about the
clothing of Rasulullah sallallahu alayhi wasallam
that
there is difference of opinion about wearing red because red is
another one of those controversial colors when was yellow at the time
yellow now I don't know if it's considered a woman men color. Not
really right. But the red is still kind of read.
Think Yoni
so there's a difference of opinion in that.
Imam Malik again, he says I don't know it to be haram.
Or not, Tara, I can't figure out because is it just like with these
narrations is to give you an indication. Just like with these
narrations about the yellow, you've got some Hadees which are
prohibiting it. You've got some Hadith which seem to allow it. And
then you've got this hadith which doesn't allow you but discourages
it. So that's why it's very difficult. That's why Taqwa you
just leave it.
Right that's that's the thing you get out of and that's why the
majority of the alumni they've they've said is wrong. Imam Malik
was the one who permitted it. The author who is discussing this,
he's a Maliki anyway. And he's saying it's difficult for Mr.
Malik to you know, automatic is to say it's permissible because of
these reasons. But then he talks about the read, which
we've already mentioned, we've already discussed before, there's
a difference of opinion and bringing between the orlimar about
it, Imam Malik said I don't know it to be haram or not haram. But
he says
no, he says, I don't know it to be haram. But another type of cloth
another color is is more preferable for me. So he's saying
I'm not going to call it hot.
On, but it's not the best thing you should be wearing. I'd rather
wear something else that's what he's saying.
Because it's difficult to say something is haram and there's no
clear definitive evidence for it. That's why on um, I don't go
around saying things are haram. That's when people ask us that. Is
it haram though? No, we can't call it haram. But, but just because
it's not haram, it doesn't mean you can do it. Because Makuta
halimi is similar to haram in that you have to avoid it. The only
reason there's a difference between the two is that the
evidence is a bit more stronger on one than the other. But in terms
of not doing it, they're both the same. The only difference is that
if you disregard something which is haram and don't believe it to
be haram, whereas it is haram, you become a golfer, if you if you
deny it, if you deny a macro Tarini of being accrued Accademy
then you're not careful, you're fasting. So it's a technical
difference, but you have to avoid it. Just like you have to do
worship as much as you have to do forth even though one is farther
and one is wider.
So now in this hadith we could the best thing we could say probably
say is that there was some dislike in this not haram it's not haram
to air it that's why the Prophet sallallahu alayhi wa sallam didn't
tell him straight away himself
or it's also possible what comes to mind Allah knows best is that
maybe it wasn't fully colored
you know what is is fully colored, it's blatant is bold, it stands
out. Right? The other one is that it's got bits on it or something
like that. So the prophesy lesson didn't think it was something that
he had to go out of his way to condemn straightaway. But he
expected the others to have learned enough from him to have
some you know like nicely because it's easier that it comes from
somebody else than it comes from the shake because then you get you
get pulled out of the crowd in that you get stood up. So this
difference in that so Allah Allah Allah knows best for our purpose
is best to avoid whatever is considered the feminist.
The next Hadith Hadith number 354 related from our inshallah the
Allah Juana. She says that the Prophet sallallahu alayhi wa
sallam was not for Haitian.
The Prophet sallallahu alayhi wa sallam was not vulgar. What is
vulgar?
What's the translation in that book?
Indecent
the Prophet sallallahu sallam was an indecent, essentially vulgar
what it means. The word in Arabic far ish, thuggish is when
something spreads beyond the norm.
Right? So you've got color. And if you are painting, and then you
just started slapping it all over the place, and you went beyond the
line, then as far Hush, that's extra, it's gone beyond its
transgression. So whatever is considered to be decent, in
discussing something with somebody, and then you just start
joking, like a crazy man. Out of normal, decent, and people start
looking at like, wow, that doesn't sound like you. Right? That
doesn't sound like normally it doesn't like sound like you just
because it doesn't mean that a person who's generally joking
around like an idiot, he is not indecent. He's indecent as well,
because that's what not what normal people do. That's what you
call folkish.
Extra in foolishness in the way you speak.
So this would mean, anybody who's be honest and professional also
was not like that. He never uttered things like that, that
would make you think, is this a man? Is this a decent man who's
speaking? You know, like that? What our motivation? So he was not
like that naturally? Neither did he ever make himself like that
even on occasions.
Right, so there was never a need for him to do it. So neither was
he naturally like that, as by nature. He was not vulgar by
nature, neither did he ever need to resort to it. Thus far he
shouldn't mortification motivation comes from a verb in Arabic, the
harsh the federal, which means to force yourself to do something, so
you never have to even force himself to be vulgar for any
reason whatsoever, because it was just never needed for him. His
character was of decency all the time. That's what he's trying to
say. What are Sahaba and neither was the one who used to go and
shout around. He wasn't the one who used to shout and scream and
talk loudly. In fact, she says Sahaba and fit a SWAK he never she
was the one who shouted a screen even in the markets. So if
somebody never screams in the markets, which is a place to
scream,
because that's the place where people like argue with each other
trying to put the price down, no, and they swear at each other and
you don't put the price down. Sway and wallah, he's like this and
they give if you go to Arab countries is what they do. Right?
They swear oaths, right? And they say all sorts of stuff to make you
buy it. So that kind of a high pitch discussion. He never did in
the bazaars in the markets. That obviously means in the home or in
the masjid or anywhere else. He never did it. So he's just trying
to show that if he never did it, there were generally
The people do it she wouldn't he would never do it anywhere else.
Why would he never do that? Because the people who have to do
that is to get a good bargain because of their love of what they
what they're buying what they want for a book better price. When
you've got so much trouble Quran, Allah subhana wa Tada you don't
care about that kind of stuff. So you just take your need and then
you go, you don't go around they're looking for deals and you
know
that that's what it is. It's not to say you shouldn't look for
deals if you need something get the best price you can shop around
for it.
There are some people when they need something they just go and
buy most expensive the wives are really angry with them their wife
send them with a list they go and they just pick it up quickly don't
look this to you know this one the shop brand is another brand is
another brand they'll just pick whatever comes to their mind they
just take it one is five pound one is three pounds, which is by the
five pound now. There's some people like that as well. They're
not ShopSavvy at all they hate shopping
you can hate shopping but you do need to look after your finances.
I mean, you don't have money to throw away
well, I Yeah, JC unless of course it's you know, somebody's store,
somebody shop who you want to help. So you want to spend to
assist them support them that's different.
What are you busy, we say at least a year, the prophets, Allah Islam
never responded. A bad with a bad evil with evil. Any kind of bad
manners with bad manners, he never responded like that.
This is talking about perf perfection here.
This is talking about perfection. And as many commentators have
mentioned, there is nobody in the world other than prophets who can
reach this level of perfection. That's why what happens is
when people generally read this, and they think of their local
Imam, the local Molana, the local you know, buzzoole, whoever they
know. And they think, well, he's not like that, you know, he's not
going to be like that. Take that out of your mind. In fact, the
word perfect cannot be used for anybody but the Prophet sallallahu
sallam, the most you can use for anybody else is accomplished.
That's all you can say. You can't use perfect for anybody because
there is no perfection. If anybody is perfect in this world is a
Prophet sallallahu alayhi wa sallam, the other people they just
accomplished their level higher than everybody they've got
training, they've got experience. And they've you know that they are
trustworthy in what they're going to, you know, guide you and help
you
weather clean Yahoo. Well, yes.
That's what Allah says in the Quran for and whom was
awful, and soft. They both mean similar things in the sense that
pardon somebody forgive somebody overlook their fault, let it go.
But the differences and in Arabic, that's the beauty of it.
And why Allah subhanaw taala, who in the Quran doesn't waste words,
if some thing can be said in one word, he's not going to use two
words for it, because that's what you call eloquent language. But
Allah says in the Quran, forgetful was sparkle.
Alpha, Alpha, yeah, it means to forgive from your heart, an
internal thing. And soften means to tell them you forgiven them, to
declare it to them. One is that you may declare it but not forgive
them in the heart and hold a grudge. The other one is that you
may forgive them in the heart, but you may not tell them. This is
that you do both forgive them in your heart. And also forgive them
verbally. And let them know that and overlook it. That's the
highest level.
And the professor doesn't could do this all the time.
All the time. It's just he could do it.
Now, this was already mentioned in the beginning of the chapter, that
he mentioned it again here.
Just because while I had Zb Sia, when he said that he wouldn't
respond to an evil with evil, you wouldn't repay an evil with evil.
That means it's not that he wouldn't do something bad back.
But he would still keep a grudge. He's trying to say he wouldn't
even keep a grudge about it. So he, he repeated it again, to just
mention that.
Now that the Prophet sallallahu alayhi wa sallam,
he would forgive everybody.
Even those who is absolute sworn open, declared enemies
who broke his teeth in the Battle of earth. He used to forgive
everybody.
And when the Sahaba was so big, grieved by that, angry that he
should do something, this is what the prophets Allah lorrison said.
He said, Lo thou to ally him?
For God, no, no doubt and they said, Why don't you curse them?
Pray Against them make dua against them. What did he say in Elam?
bathla.
I have not been sent as one who curses
That was his response, but both to their Ian Warahmatullah I've been
called as I've been sent as an inviter as a call to Allah and a
source of mercy and then what he did he gave them dua, Allah Houma,
fiddly call me, O add a call me. Oh ALLAH forgive my people, Oh
Allah guide my people.
That's what he did.
And this is the lesson for us who are in positions where we have to
deal with people where we have to forgive, we can't keep grudges.
Anybody who is in a position of authority, somebody does something
weird, because maybe they weren't your position. Maybe they don't
like you. Maybe you did something and didn't like it. Whatever they
you just have to forgive, you can't hold grudges. This is a
leader speaking.
So he said, Oh ALLAH forgive my people, Oh Allah guide my people
for in the Himalaya and the moon, because they don't know. They
don't know what they're doing. They don't know the consequences
of their actions, the seriousness of what they're doing.
And that's why this is what they're this is what the rhythm I
mentioned. Walmart, I mean, how do you mean cut to workout, the
roadie fella who's a little over halfway, we're halfway done. The
the shoe fee committee held me ill most of us Allahu alayhi wa
sallam, there is nobody that you know in this world that you may
have seen in this world or heard about or read about in this world,
who is known for him being very forbearing and patient, except
that there will be some time when he lost it.
There will be something that he did at some time, which would
cause a blot on his record of being perfect.
Except Muhammad Sallallahu Ariosa, he never lost it once. Feed ever
got angry was for a reason. But for his personal self, he never
lost it at all. He never, never did anything like that.
In fact, his was the total opposite. When people used to act
aggressively, he became even calmer.
Allah give us that kind of quality.
When people became aggressive, the more aggressive then he would
smile.
And we will relate to you the examples from that from the
Hadith. When people acted foolishly in front of him,
ignorantly, badly vulgar, with a vulgar tongue, he would even
become more forgiving. It's like okay, that's a challenge I'll
become even more forgiving. Subhanallah Imam Toblerone ignore
he burned Hakeem be hockey relate that there was a Jewish rabbi who
whose name was Zeytinburnu Sakeena.
Ze the IGNOU signer. That was his name. He was he was one of the few
of the rabbis that became Muslim.
He says
that I was looking you see, he'd read the Torah, he was looking for
the signs of Prophets when he said that I'd seen every sign except
there were two signs that I still had to see on the Prophet
salAllahu alayhi wasallam. So this is a genuine person who's got a
genuine pursuit of the truth.
He said, I'd seen everything else in the face of Rasulullah
Salallahu Alaihe Salam except these two things, which was his
forbearance and patience is going to overcome his acting ignorantly.
So you never going to see him lose his cool and lose his patience.
And the more that somebody acts ignorantly, with him, the more
that's going going to increase his forbearance. That's how much more
contained and calm and tolerant he's going to become.
That's why I said if this is our quality, beautiful
so
he says, I was trying to find a way to test this for going to a
doctor level, the auditor who for additive Hilma, who were Johanna
who I wanted to go and you know, do something mixed with him
somewhere, you know, provoke him or whatever it is to find out his
level if this you know, I already had the other things taken care of
it was this one point, these two points that I needed to test. So
once
I sold him some chedule some dates, I made a deal with him on
some dates
that he had to pay me at a particular time. Take the dates
now pay me at this time. No, it was actually the other way around.
It was I pay him for dates that he had to give me later. So I'm
buying dates from him. They weren't ready yet. Right? So you
know you give advance money so you secure this much days. So is it
okay this time?
Now, two days before,
two days before the day that he was supposed to
Give me the days I went up to him two days before two or three days
before and I went up to him. I got hold of the edges of his shirt
kameez and his top sheet and I looked at him in a very harsh way,
I made a very harsh face. And I looked at him like that. And I
said to him, Allah Dini Mohamed hotkey, and you're gonna pay me
back my right for Allah He in the Camilla Benny Abdul Muttalib. In
in the Camilla when you have the Moto moto lon, you, children of
Abdulmutallab. Now he, you know, he really like went to the tribe.
Like you have to note that his children like you know, family of
Abdulmutallab, you guys always delay in the payment of debt model
and that's what it means. Guys always delay paying your debts.
That's that's major you know, that's a big problem.
Amara, the Allahu Anhu was the immediate he says, I do Allah Doku
lay rasool Allah is Allah who is smart for wala he lo Lama or her
Cuervo that are up to be safe your Artsakh what
Amara the Allah one immediately he says,
oh, enemy of Allah. You're saying that Rasulullah sallallahu alayhi
wa sallam what I'm hearing if it wasn't for what I fear doing, then
I would have hit you with my soil to hit your head with my sword or
struck your head with my sword. But I'm scared that I'll probably
kill you.
What are pseudo Allah He sallallahu alayhi wa sallam, Yan
Gorila Omar and the Prophet sallallahu alayhi wa sallam he is
looking at Omar in amusement. Not like Yemen I needed that help me.
You know, he's looking at him in his amusement.
completely calm, completely calm. And then he smiled. And then he
said I know where Hua it's me and him. Look, this is a matter
between him and I couldn't watch either lady Heather mink we didn't
need this from you we needed some other kinds of advice from you. So
now he's
he's correct from home or the law he's teaching him is saying we
wanted some other kind of advice from from your Omar. And that
would only be hosted
with that Maura who behaves Anita Chhavi you should have been
advising me that look, you know, I need to be good at repaying my
debts. And you need to be and you need to tell him that he needs to
be taken easy. He needs to give time and you know,
then he said to him Are they gone? It happy? Fuck the he was it very
Sreenivasan
when is that somebody comes and does that to you. And then you get
angry to repay. And the guys come two days before I'm gonna make him
wait now.
He's supposed to come in after two weeks. I'm gonna argue with him.
And the man is supposed to be to two weeks. I've got two days left.
And then after that, you'll make him wait. You'll say oh, it's by
such and such a person. I have to get it you make him jump through
hoops to get it. That's not what you call her. Salida immediately
the Bronx Ross is the look go with him and go and pay him back and
give him 20 extra measures. So the guy gets more because he gets
angry on him. Give him 20 Extra
because of my causing him this distress. So he took the blame on
himself. Because it was a personal matter.
So he takes the blame on himself because because I frightened him
like this. I caused him distress by not giving it to him on time.
Gonna give him 20 Extra.
And then for call to your home or
so this Jewish man who became Muslim, he then says I said, Yeah,
Omar.
After I'd seen all of this, I said Omar Kulu Allah Martin Naboo what
he could have to have he what he Rasulullah sallallahu is Mahina
not to La ILETS name.
I seen and witnessed every single sign of Prophethood on the face of
Rasulullah sallallahu. So when I saw him except to and that is
exactly what I am, was I was I was testing here. I've just tested
him. And whoosh. hayduke I make you the witness and Nico Roddy to
be law here Robin mobile Islami, Dean and Mohammed in Abuja, that I
bear witness up my witness that I bear witness, I testified that I
am happy with Allah as my Lord and Islam as my dean and Muhammad
Sallallahu Sallam as my prophet, and in general Ascalon in his
history of the Sahaba ISAB Ali Saba, he says, Then, he went to
battles with the Prophet sallallahu wasallam became a, you
know, proper Muslim, and he became he might he was martyred during
the MOOC.
He was martyred during the book.
In advance he was martyred, advancing, not retreating.
And a Buddha Imam, a Buddha would relate to
Um, another story that a desert Arab, you know, who are known to
be a bit rough in the way they deal with people, right? He came
to the Prophet sallallahu alayhi wasallam. And you know, the voice
was used to wear a sheet, you know, like an Athlon cloth. And he
came in, pull that around cloth, pull the cloth the sheet. So when
somebody pulls the sheet name is wrapped around you, is going to
scrape your skin. So it caused marks on the neck of Rasulullah
sallallahu alayhi wasallam. That's how hard he did it with severity.
Now, can you imagine how you just turn around with a bad look on our
face and just like ready to beat him up?
And if you're a martial artist, I feel sorry for the other guy.
Right? What was he saying? He didn't Oh, the personal didn't
want him anything. He wanted something from the province of
Lourdes and he wanted something. You know what he wanted? He says
these two camels of mine, I want you to laden them with supplies.
And we need to lead in them with supplies. Why? And then he had his
arguments ready. He said because it's not your wealth that you're
going to do it from is Allah's wealth.
It's not your wealth or your dad's wealth. That's what he said. Lamin
Malik. Well, I mean, Monday a week is not from your wealth or your
dad's well.
So you need to give it to me.
That was the nature. So they did things.
And the Prophet sallallahu alayhi wa sallam said,
la wa stockfeed Allah Hatha Marathi. Let me look at that.
Okay, then even just abetik So first of all, Mr. Lawson said, No,
I'm not gonna give you anything until you
repay for this what you just did to me. You're you're pulling.
The person said LA. Hola. Hola. Okie dokie. I'm not going to give
you anything for that. I'm not going to do anything for that. And
then I probably said Allahu alayhi wa sallam call somebody. And he
said, Mila Hawala, Uri. He had any other bring it in tomorrow, and
voila, Felicia, you know, give him
go and give him dates. And gone give him the grain on the other
one, give one dates and one grain.
Gonna give it to him.
In the narration of body that narrates the same story. You
mentioned that when he pulled like this proposal, awesome. turned
around to him. And he didn't say all of this. He actually smiled at
him. And he said, Look, give it to him. Whatever he wants. That is
what you call self control. That is natural, primordial self
control. There's just no way you could you could have that because
one is you know that you're going to be dealing with somebody
aggressive so you bolster yourself you prepare yourself, but this is
like in the middle of nowhere, somebody just comes and grabs you
put your jacket off. Put your jacket like what are you doing?
You know, can you imagine that?
There's a point that says I shot on NASA B o'clock at Rideau
thermal local Harar I mean, rainy feminie lotta cool Phil, help me
the fella caatsa al help me if you call Lisa money.
In the sub reality he must look and Lisa, your beefy Hill, I'm not
a woman. What that means is, he dealt with people with such great
a HELOC and character that he managed to become Absolute Owner
of the free without having to pay a cent.
Their hearts. He owned their hearts, they would do anything for
him because of his luck. And don't think that because of his
forbearance, he was he was humiliated that you know, people
used to do this. I mean, it happened a few times, not that
many times. But there were a few times where if it's happening to
you all the time you get used to it, you know how to deal with it.
But if it's happening once in a while, that's even more that it's
just a surprise. It just shows your inner character. So don't say
that just because of his forbearance that he has been
humiliated. He is the leader of all those with forbearance at
every time in every in every era. Let's look at the next idea.
Hadith number 355.
This one is related from Asia to the hola Juan she says my daughter
bought a suit of lice and a loathsome bat de che and cut to
Isla Yuja he the visa vie de la the prophets of Allah never struck
anything.
Forget about any body, anything, no animal nothing with his hands
unless it was in jihad.
And even in that there's only one wretched person who was killed by
him, nobody else. And the worst of the people is the one who kills a
prophet or a prophet kills him. Can you imagine? Who was that obey
Him know how tough
he is the one the prophet Sallallahu Sallam just kind of
touched on like this and that was it. Nobody else
so he never had to, you know, because he never had to go in the
fray of the fighting. Even though he was prepared to they wouldn't
let him know
thing is that, you know that the point of jihad is not killing the
point of jihad is to, is that
that's the main thing. So if that can be dealt with without him
having to do that, then it's fine. In fact, the orlimar they write
that based on this, the Imams, the leaders, they should stay away
from
establishing the by their own hands, you know, pelting somebody,
whipping somebody flogging somebody you know, where somebody
has to be flogged for a penalty for a crime that they committed
stealing or whatever, the Imam shouldn't be doing it, the leader
shouldn't be doing it, they should be somebody that's designated for
that. Because although it's something that has to be done, but
when you see the Imam doing it, it's just, you know, it's not the
same thing. It's, it's not appropriate.
And then he's and then she says, Okay, first, he's never touched
anything, hit anything except in jihad. Then just to clarify,
right. One is, you're not allowed to go on hitting people anyway.
Except in a battle, there's understanding there, but
otherwise, you don't know where there's two cases where people
used to do it. Somebody might think, okay, he never went around
hitting people. But where is permissible he did. So then she
clarifies that not even in the places where generally people were
doing it, and it was considered acceptable even he didn't do it in
those places. That's why she said one adorable Haldimand wala Imran
he never struck a heart him
servant slave, or a woman or any of his wives. For that matter, he
never did that. Now, that's, that's obviously his power of His
o'clock was sufficient to deal with misbehaving and dealing with
people and so on. Right, so obviously, he's at a different
level.
But in that time, people did this, they hid their slaves, the promise
of SMEs to us to really calm them down is to deter them. And
likewise with women, he said again, same thing, don't don't hit
them like that. So that's two she's trying to say that even what
other people might be doing and considering possible and
permissible or acceptable he didn't even do that either. right
the next time he had his number 356, which is again related from
our shot of the Allahu anha through a student Ottawa, or the
Ottawa eminence debate for the Allahu Anhu.
She says Mara, Ito rasool Allah He sallallahu alayhi wa sallam Tassia
Ron min mother Imogen. I never never saw the Prophet sallallahu
alayhi wa sallam taking revenge for any
wrong done to him. Anything wrong done to we've already seen the
examples of that. In I never saw him read revenge taking revenge
for anything that was done to him. Vala Mahopac to anybody did
anything he never did. He never took revenge for anything personal
that was directly done against him.
Miralem Yun Dahuk mean Bihari Milla he che until one of the
boundaries of Allah subhanho wa Taala one of the things that were
not supposed to be violated was violated, then after that, he
would get angry. So that's why then she says even to he come in
my hurry me lie to Allah Shaitan gurnam in a shed the hem
fee that he got ahold of him. If if it was a violation of one of
Allah's laws and boundaries, then you would not see anybody more
angry than him. Because that was for the sake of Allah. So he knew
exactly you know, and we're told in the Hadith that you should love
for Allah and hate only for Allah. You should do only for Allah, you
should only withhold for the sake of Allah. He knew exactly how to
make that distinction. How can you be better at doing that?
You know, we wonder how we can distinguish that and how we can be
better with Allah. The only way that you can do it is to become
Allah.
And to disregard ourselves to become so Allah Allah, Allah
through the Quran, so one through Allah's love, that we just
everything is Allah, we don't care about ourselves, in the sense that
that this is selflessness.
This is not humiliation. This is not that I can't do anything. It's
not that I don't want to do anything because I don't consider
myself if it's about Allah, then that's where I'm going to do
something otherwise I have to forgive. I'm forgiving because I
know Allah will give me more. This is a temporary world.
This is a temporary place. There is no point holding grudges in
this world. There is no point holding grudges in this world.
Anybody who's got a grudge just overcome it.
Just forget it.
I for example, just give you an example. I've made it a policy. I
don't care if any of my relatives don't come to my house. I'm
I've made it a policy that I'm going to go when I can I don't get
a chance to often, right and ALLAH forgive me for that. But I'm gonna
go
because at the end of the day, that's what we've been told to do.
And I'm not even going to think about that somebody hasn't come to
my house.
This is where it all starts when you start thinking and you start
reading into things.
I've just made this I'm going to try to go if I haven't been if my
any of my relatives or listeners in America Tony Romo ledger, you
know, I bet John Maynard here, it's because I've been busy. It's
not that I it's not because I don't want to come because of some
reason or the other. I'm just giving you an example of where to
start. You have to
Life is short.
And you will be remembered for this. This is where people are
going to give you a DUA and we need to increase our chances in
this world of getting some dua after we die.
Because that's what's useful. It's not useful for us to hold grudges,
what are you going to do you're going to win in this world?
And what about if Allah checks everything up properly and decides
that we were wrong as well? They may have been wrong but we were
wrong as well in our response.
What's the benefit?
What's the point?
Then I show the Allahu Allah says that women who a year have been on
rainy Hill in star a surah Houma man, me I couldn't met Thurman
whenever he was given a choice between two things, either among
the people in how to go about a certain expedition or how to do
something, or by Allah subhanho wa Taala in one way or the other, he
would always choose the easier way unless it was a sin,
then obviously, then you can't choose the way of the sin. So you
don't just try to be make things easy and not complicated.
That was just a general behavior to make things easy. And the next
Hadees Hadees number 357 is related again through Urawa from
Aisha Radi Allahu anha
This is a very interesting Hadith
once the Prophet said a lot of stuff is seen with a shot of the
Allahu Allah Most likely in the house and somebody asked to come
in
somebody asked to visit
is than original
they don't mention the name here.
But you might know we mentioned that this is from other
generations you know that this was oriental ignore his various in a
very interesting character. He was
right he's got a number of stories to his name, or you know, ignore
history. He was actually a leader of his people.
So he was the leader of his tribe. But he was a bit as they say up
north he was a bit tapped
by right then you don't say that in London? Do
you do.
Okay? Maybe learning from the northerners is a bit tapped so
it's a bit tapped so they say all right means tapped in the head
that that's what they say. But they say essentially, kind of you
call it a little girl matar
is the only foolish leader out there, he was called the foolish
leader. Be a goof. Right. There is another narration that it was made
from another person, not him. Either way, the story is about
this man who was a bit strange, right who was a bit weird. And he
came to us the Prophet sallallahu Sallam to see him.
And actually the Allah one has said that I was with Rosa Lord
cinnamon immediately when he found out that it's him.
Before he said anything to him. He said, he made a comment. He said
bits of news last year, oh, Kadena. He said, What a bad
associate of a tribe. You know, like such a bad associate of a
tribe like, essentially a bad person,
difficult person to deal with a bad person. Right? Such a bad
person.
Now know, that sounds like me. But it sounds like backbiting. Because
he obviously didn't say in front of him, he said it behind in the
house. But the reason he said it was to show that look, there's
going to be an encounter here. Be prepared. So this was to one, this
was to warn them that look, anything can happen now, in the
sense that this person can come up with some strange ideas or
whatever it is.
Because the Prophet salallahu Salam, at the end of the day, he
was in this position we had to teach where he had to educate,
right? And yet, he wants you to want to be careful of what you
say, be careful of, you know what you do, and so on. So, the Prophet
SAW was not wrong in saying this. Because although he was a Muslim
at this point in time when he came in the time of Abu Bakr, Siddiq,
or the Allah one he became an apostate for a while, he left
Islam
and he also fought against the Muslims. And then after he came
back into Islam,
so he became an apostate for a while
And then he came back into Islam. And during the time of Ramadan,
the Allahu Anhu even took part in some of the expeditions and
battles. And when he'd come during al Bukhari the alarm, same he was
he was brought up his he was caught and captured, he was
brought to prisoner. And when he was being brought through the
cities of Medina, city of Medina, the children, were saying that
this is the one who left the dean, this is the one who left the dean.
And he was saying, your uncle never got in there in the first
place. Your uncle never entered in the first place. So he's trying to
tell them, they're saying that this guy left is Dean, this guy
left the scene. So he's responding to them. He's saying that your
uncle was never in the deal in the first place.
That he, you know, that he had to leave, he was never in the deal in
the first place. So what was he trying to say?
So, when the Prophet saw was a made that statement about a
Muslim,
it sounded strange at the time.
But it was his foresight that he already had through Allah subhanaw
taala about what was going to happen with this person ism, which
March is of the promise of Lord Islam, some miracle of this is a
prophecy that he's telling what's going to happen.
And when there is a person who does these weird things, then it's
permissible to let people know that so that you You be careful,
they don't involve you and engage you then they be careful. So
that's why it wasn't haram Riba. It was permissible to do that.
Anyway. So then the prophets also allowed him to come in here to say
like, I want to talk to you, he allowed him to come for Allah and
Allah Hello, Cole. And then the prophets, Allah some actually
spoke to him softly, gently. That's what the word is awesome
did and then when he finished whatever he'd come for, so the
Prophet sallallahu rewatchable Heidi, it says that a wrestler
awesome, showed him a good face, who were very pleasantly he dealt
with him and everything like that. And then when he had left, I
showed her the Allahu Anhu is watching this entire thing. And
she is just taken aback the process and makes a comment. She
thought when he came in the process of law, somebody's going
to tell him something, but then she sees that he gently speaking
with him is acting so nice with him and everything like that. She
just can't wait. And as soon as he left, he said, Cool. Trs will
Allama called you said whatever you said before what you know
what's the you know, what's the, the this this kind of behavior,
and then enter the whole call. And now then you spoke to him so
softly. So then the Prophet sallallahu Sallam again taught her
something you said yeah Isha. In short run nurse, Iman, Tara
Kahunas, a welder who nurse at forshay, the worst of the people
actually is the one who people will avoid and abstain from just
to
just to stay safe from their vulgarity.
The worst of the people is the one that you don't want to go and see,
you don't want to meet because he's so vulgar.
Now, that could mean two things. Most of the scholars say that he
was making a comment about that person.
Right? That you don't want to deal with him in that way, so that he
becomes vulgar. This is the way to deal with such people, they will
they react much better to this. If you think he's like that, I'm
going to be like that, and you're going to be better than him.
You're just engaging yourself, it's just going to become bad.
Now, people who have this tendency who like an argument who like a
fight who like a brawl, that's the way they'll think I can take him
on, don't worry about it. But it's just going to lead to that thing.
You know, it's just going to lead to problems. So the Rosa Lawson
said that it's his bad leave him, you know, that's what it is. Now,
our commentator he mentions that he kind of indicates that the
other possible meaning is that the brothel also saying that, look, I
didn't do that to him, because the worst of the people especially as
a leader is the one who people don't want to come to because
that's how he is vulgar with them like that.
So he's indicating that about himself, but then he's saying the
commentator says that. The other commentators earlier commentators,
they've said that no, they don't like that possibility here.
Because that is not the way it should be with the repressor
Allahu Allahu Allah knows, Allah knows best. I remember once I was
sitting with our professor, Professor Abdul Rahman doy Rahim
Allah, he's passed away, right? In South Africa, and often used to
talk about these Muslim academics who used to call the Muslim
disciples of the orientalist. These are Muslims in academia,
PhDs, lecturers, etc, who have kind of followed what the academic
or what the orientalist, their you know, their idea, their ideas,
their criticisms, and so on like that. So there was one particular
individuals to always talk about. One day, somebody knocks on the
door and says so and so is here, too. I think we didn't catch the
name. And this person comes in and the professor gets up, Santa
Monica home, gives him a hug and everything, and we're wondering
who this man is. And then suddenly he says, This is our brother, so
and so. Like, hold on you when he's talking.
read about this guy, what are you doing here? You know, what's all
of this welcome the way you gave me made him sit down and
everything like that. And then after, when he left, we're like
looking at him just the way I showed her, the Allahu Allah. And
most of us were undermined that class anyway, at the unit, it was
in South Africa. So we said, is it the same? So when I saw that you
talk about? And he says, Yes, it is, and how come you and then he
mentioned this hadith, there is no point
provoking these kinds of people. Because we'll send Luxan Jota.
Essentially, this harmful. And that's exactly the case here, the
Prophet sallallahu alayhi wa sallam, he is saying that this is
a leader of people, he might be like that, but if I'm going to act
like this, he's going to go and tell his people and he's going to
deter them from me as well. So at least with this way, he's not
going to detail his people that there's a chance that his people
become Muslim, and closer and even him maybe. So especially when it's
a person like that, you just have to go out of your way a bit.
Unless, of course, they're very provoking and where you can't
handle it, where it becomes where you have to respond. This is where
it's just going to they just coming to you for something, if
you can help them, you help them. This is not where they're
provoking you, you know. So, obviously, you have to, you have
to look at that. So the Prophet says, I only did that to him and
spoke softly to him to try to make him closer, bring him closer, and
so on.
In fact, that's exactly what the guys are asking us to do for such
people is to give them lots of wealth. This is what you call
them. a lava tube in the Quran, is to give them lots and lots of
money and wealth and so on, just to bring them closer to soften him
out. Because it wasn't them that he necessarily targeted. It was
also the people it was they could cause a lot of harm. That's why
you have to be careful. This is what you call natural political
foresight. Right? We are the Allah one who use this a lot as well.
But at the end of the day, the prophets Allah was and why
wouldn't he do that? He's Nabil Rama. He is the prophet of mercy.
That's what you'd expect, expect from him that he would have to do
that. Okay, one final Hadith here, which is related from Jabara the
Allahu Anhu
he says, something very simple, he says, Man, so either Rasulullah
sallallahu alayhi wa sallam a che and but to for call Allah?
Never was Rosa Lawson asked for something. He said, No. Plate and
no, he didn't have it, you would give them a DUA, it would give
them a promise. Or if it was to teach them then he would say no,
just to teach them. But he would say in a way, that was a lesson
never like no, I can't give it to you for us, you know, just go. He
never did that. He always gave whenever he could give. And the
only time otherwise was when they keep kept insisting then he told
them, Look, I could keep giving you but at the end of the day,
this is very bad. And then he taught them a lesson through that.
So that's
because the reutzel Allah who I knew Salam was so
was so generous. I'll just really quickly a few stories. It's going
to be a long time. He gave software and Omiya so many, so
many goats and sheep and so on, that they filled a whole valley
between two mountains. That's how many sheep he gave him. And then
he said in responses that I've seen that Muhammad Sallallahu
gives in a way of like somebody will never feels poverty, like
he's just giving with such openness like that. And then
he was in. They captured all of the prisoners. They captured the
whole tribe. He responded, he gave them all back. This was the it was
worth. Now there were 6000 of them. 6000 prisoners he gave back
that's valued. At a huge amount he gave them he returned them. They
were valued at 500 million.
Their homes that's that's the value. Above study alone, he gave
him so much gold that he couldn't even carry it.
And on one occasion, he was brought 90,000 dirhams. He put it
on a mat, and then he just started distributing it until he finished
with it.
And that's why even Mubarak Rahim Allah he had to say that the
generosity of the Prophet salallahu Salam, the stories you
hear, you'll never hear about with anybody else. And the whole reason
is Tolkien. Allah subhanaw taala was so great. He knew this is all
from Allah. I'm just here to distribute. May Allah subhanaw
taala give us the tofield well, he read that one hamdu Lillahi Rabbil
Alameen Jazak Allah here for listening May Allah subhanho wa
Taala bless you. And if you're finding this useful, you know
as they say to that like button and subscribe button and forwarded
on to others, just like aloha and as Salaam Alaikum Warahmatullahi
Wabarakatuh