Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Manners of the Prophet () Part 67

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript describes a series of disconnected sentences and phrases, including discussions on the meaning of "has" and "has" in Arabic, a story about Jesus, and a series of disconnected sentences about a woman named Hope. The speakers stress the importance of acceptance, bravery, and love for the here and after, and emphasize the need for moderation and bravery in achieving acceptance and fulfilling obligations. They also touch on the physical aspect of people's bodies and how it can create a "m monster" mentality, with the use of values and values to avoid mistakes and evil behavior.
AI: Transcript ©
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Bismillah AR Rahman AR Rahim

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Al Hamdulillah Hamdulillah he hummed and cathedra on the uban

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mobile rockin feed about a Kannada you como you brought up guna where

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Allah

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Jalla Jalla, who was Salatu was Salam ala so you can have even

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Mustafa SallAllahu Garda or the wider early he also be about a

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career seldom at the Sleeman career on either your MIDI in

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America.

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We start a new chapter today Imam Timothy has delayed this chapter

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until the end, there was a chapter right in the beginning, which

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sounded very similar to this, the only difference was in some of the

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vowels that was baboon magia Fe hulky, Rasulullah sallallahu

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alayhi wa sallam chapter on how the Prophet sallallahu sallam, how

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his characteristics and his outward makeup, how Allah subhanho

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wa Taala had given him in terms of external beauty and makeup and

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composition. That was what that chapter was about. And there was a

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lots of detail in there that we're at. Now, right at the end, he is

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going to describe in this chapter, all of those ahaadeeth which,

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which will speak about the internal characteristics that love

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the character, the conduct, the manners, that's what he's going to

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describe. So this is bourbon, my geography hood, okay, Rasulullah

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sallallahu alayhi wasallam. So in Arabic is very interesting,

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because you've got this word called HALCON. And holo con, Hong

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Kong refers to the external and hollowcore refers to the internal.

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And clearly the external is a manifestation of the internal. So

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he's already described many of these things before already. So

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now he's just finishing off. So he's going to, there are some

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other things that have already come in separate chapters that

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relate to the internal characteristics. There's still

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another chapter, which we've already done, but it comes later,

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which is a chapter on modesty and bashfulness of Rasulullah

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sallallahu sallam, we covered that already, but it comes later. So

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whatever is left is going to be covered in this chapter. So let's

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read a few Hadith today. And then we'll we'll look at the Bismillah

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R. Rahman r Rahim. berben merger Have you heard okay Rasulullah

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sallallahu alayhi wa sallam Wahby Raisina the Moto serum in Lima

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with Timothy called I had to set up with a bit of no sorry I didn't

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call out the Nigera fruitless with a man of debauchery you answered

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within us you know the NSEP medic you know the Allah one who called

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her them to rasool Allah He said Allah Ya know Stella Marcia see

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Nina for them for Mercado de vous Finca to America and led che in

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Sana to who demons on are the WHO ARE THE che interact to limit

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doctor who were gonna rasool Allah is Allah Allah YT usa la mean x

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any nurse you hook on water my sister husband Katutura got to

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wonder whether she and Ken early on I mean Kathy Rasulullah

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sallallahu alayhi wa sallam, whatever shaman to Miskin cut to

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whether it Ankara rtmm in Iraq in Nabi sallallahu alayhi wa sallam

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will be he caught up with a bit of news or anyone that didn't have

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the web you want Martin our headquarters in a homogenous Eden

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Ansel, Louisiana, Sydney Murdoch in rhodiola, one one Rasulullah

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sallallahu alayhi wa sallam and the whole Ghana in the whole

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region and be as Rousseau 14 baraka and Rasool Allah, he's

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Allah Allah ye he was Saddam Diago do you wish you had ambition in

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your Craw, who further mahkamah Tada Little Pony local doula who

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here there who had the use of rather.

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Now in terms of the two editions, there seems to be some difference

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in the order of the Hadith. So we're going to be looking at

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Chapter This is Chapter 48. But the first Hadith that this

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commentary has an S chapter is number 352, then 353. So it's

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missing 353 51, which is going to probably come later. So if you're

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following in some other editions, then you have to make that

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adjustment. The first Hadith that we're going to be looking at is

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related from whatever Ignace or eat whose transmission goes all

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the way to aniseed nomadic or the hola Juan.

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In fact, both of the Hadith are from from from him.

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So the word hook, it refers to the internal characteristics. It

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refers to the nature of a person inside, what's going on inside how

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a person thinks, reacts, responds, and processes information and

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decides to react. That is essentially more important than

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the outside because if that is correct, then the outside is going

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to be correct, because the decisions for the outside are

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generally made in the inside. So you might have a person who

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doesn't look very handsome. You might even look

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you know quite

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what's what's a way to say that. It might not look very pleasant,

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but the flag is such that he wins you over. And sometimes you've got

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this really handsome man or a beautiful woman but

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The halacha. So it just looks very artificial. So the word hello

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refers to Surah Al baton partner. And Hulk refers to sort of alhaja,

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which means the outer form and the inner form. So this is an inner

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form. So both the external and internal, they can either be good

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or bad, they can be pleasant, they can be ugly, they could be

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repulsive, or they could be attractive. So they can both be

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like that.

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And here, what he's going to describe is everything to do with

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the internal beauty. There's many, there's many things that are in

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the what is what, what, what kind of internal characteristics does

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this include? Number one, humility. We've already that's

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already been that was such an important one that Imam told me

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they actually had a whole chapter about it, which we just covered

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the humility of Rasulullah sallallahu, which is very long,

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there was another one which is about higher modesty, which is

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going to come later in the book, but we've already covered it

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because we covered it earlier. And then there is obviously hostile

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mashallah which means to have, be be excellent in your social

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etiquette in dealing with others. There is forgiveness, pardoning

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overlooking somebody's fault, being able to be forbearing,

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looking at something and being able to tolerate so tolerance,

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generosity, these are the things that are going to be mentioned in

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this chapter. Among them as well, there's going to be sovereign

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patience, gratitude, thankfulness, justice,

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love for the hereafter and not love for this world, which means

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asceticism,

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bravery, being able to be silent and not talking too much out of

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place, worker, which means a self a source of self dignity and

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respect.

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Love, a manner that means

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being trustworthy, being faithful, worship, fear, in the right

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proportion, not overly fearful, that a person becomes despondent

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in the Mercy of Allah, compassion, and many, many other things. So

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we've dealt with a number of the the other things have been dealt

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with in the past. But this is a chapter specifically to now deal

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with

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whatever has been left and whatever Hadith Imam tell me the

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feels like he wants to add. So just as the Prophet salallahu

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Alaihe Salam was described as being the perfect and

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proportionate in terms of his external form. So has he been

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described as being the most beautiful in terms of his internal

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faculties and internal form as well. They can't be anything more

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complete than him. And this is what's what's been described,

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generally, what the real amount mentioned, for example, Imam

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Hassan, he has written this more naturally, Tommy has also quoted

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this, that all of these a HELOC, they go down to three characters,

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they say four, but there's three faculties. Right, all of these

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o'clock they go down to three faculties. If there's a moderation

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in these three faculties, there's going to be moderation in our

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character. If there's too much or too less in any of this, there's

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going to be problem and an imbalance in our character.

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There's going to be a loss of equilibrium. It's not going to be

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moderate. He refers to anger. Too much anger leads to violence. It

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leads to swearing, cursing, beating striking,

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to less of it

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takes a person to being cowardly, because you need some that faculty

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have anger in you to go and do the right thing.

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Right, it's bravery. The person doesn't have bravery and they're

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cowardly, where they're being assaulted, they're being abused

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and they don't do anything because they can't do anything. Right and

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number three is the intellect that needs to be in proportion too much

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of it will make you disregard Allah subhanaw taala and the deen

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and the hereafter and two less of it means you won't fulfill the

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rights because you don't have the knowledge. So all of these you'll

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notice it goes back to them then he says

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that anybody who who's got perfection in this they're going

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to be considered Jamil they're going to be considered beautiful

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and handsome both inwards and out at outwards and clearly the

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outward is a sign of the inward so we already know that Rosa Larson's

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beautiful insight but this is to give us an extra understanding so

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that we can appreciate him more and that will increase our love

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for Him even more which will turn around and be of benefit to us

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because when we love someone more than we'd like to follow them more

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will try to make our o'clock like that as well so that we can follow

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him like that. And then inshallah we reward him because we're trying

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to be true Muhammad is right we're trying to be true Muhammad is

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we're trying to be like him, people who will benefit from us.

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And on the Day of Judgment, the Prophet sallallahu alayhi wa

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sallam will

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insha Allah intercede for us. This is very different from some other

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religions. For example, the hood once I was with one of the rabbis

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and he mentioned that, although in Islam and in Christianity as well

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as this concept of being like the Prophet, there's encouragement to

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be like Muhammad Sallallahu Sallam Christians to be like Jesus, they

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have this, but in the Jews is different, especially according to

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this one reformed rabbi, he gave a story he said that a person will

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come to Allah will come to God. And so what did you bring? He

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said, Oh, I tried to be like, David, I tried to be like that

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without a Salaam. So this is his report. He says that God's will

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say to him, I already made one, David. I made you somebody else.

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So why did you try to be like David for? Right? So for them,

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there's there's no emulation in that sense. They will always come

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from an other place, but it's different from the Muslim and

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Jewish. We're sorry, Muslim and Christian, is different. Now the

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Prophet sallallahu alayhi wa salam, what he was given of the

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internal faculties, there is no other human being who has that

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same level of perfection, that same level of moderation, that

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same level of just absolute precision in his flock, that there

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is no here and there.

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You have many people who have a lot of luck, but sometimes they

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lose themselves. But the Prophet salallahu alayhi salam never did

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that. That's why the Prophet salallahu it that's why one of the

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poet says first and Bina for Kenobi, UniFi Halpin Wolfie,

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hello, okay.

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What am new the new houfy And meanwhile, Karami

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while I'm new, the new who here l meanwhile, Academy, the Prophet

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sallallahu alayhi wa sallam has even surpassed the other prophets,

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both in terms of external form and in terms of internal character.

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They can't even come close to him in knowledge, or in honor, as one

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of the poet says. Now the other thing we have to understand here

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is that the basis of good character here

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is something that Allah subhanaw taala gave him and it's not

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something that you could acquire.

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The level that he had, it doesn't it's not acquirable it's not

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something you can acquire. Through hard work. This level that he was

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given, was given by Allah subhanho wa taala. That's what it says it

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wasn't given except Ellerbee jeu de la vie, except with the

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generosity of with the Divine Generosity, that's, that's where

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it came from.

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This is the same with all the prophets, right from the time that

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they become the Prophet people then they notice it beforehand,

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but especially since after that, it becomes very clear. Now, how do

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we understand that they had the complete how they had the

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completeness of character called the EOD, he mentions in his shifa,

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which is his Syrah book,

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which is his description of Rasulullah sallallahu wasallam

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everything related, he says that you will understand this from the

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Quran directly. Because you will understand that whatever Allah has

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revealed in the Quran is exactly what also the la sal Allahu alayhi

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wa sallam was acting like and he was doing and that's why I

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shouldn't be on that one I should gave the most perfect description,

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the most eloquent description. Now we know what she said most people

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know it. She said follow Google and Quran that his character is

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the Quran. But now let's understand why she said this. Why

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she didn't say something else. Because that's what shows us her

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intellect, her understanding, and also her recognition of Allah

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subhanho wa Taala and her microphone. Alright, so the Allah

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one when she was asked, that's what she said.

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So what does that mean? It means that the Prophet sallallahu alayhi

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wa sallam had adopted the dub of the Quran,

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all the good things and all the praiseworthy characteristics he

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had, he had it in him, he would practice it and show it and

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express it. And beyond that, all the Awami which means all of the

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commands in the Quran, he used to follow he used to fulfill all the

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prohibitions he used to avoid that's where Allah says, That's

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why like, for example, Allah subhanaw taala says who the law

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for mobile will be if you read the annual Jaya he didn't

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take a route of forgiveness like be more forgiving. And when you

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come on people do it according to the customary way of things that

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they can understand and avoid. Disregard ignore the Jah hidden

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and the ignorant ones. And you see that the prophets Allah some

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exactly does this. Then another verse in Allah Yeah, horrible ugly

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with a certain way either it will Cordoba. And so when you see the

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promise that Allah has been doing this, that Allah subhanaw taala

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commands Justice, and Essa and beautification or assisting

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others, and so on, was a bit warmer, Saba Ruka. Ellerbee

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Not Be patient. Your reward for your patience is only with Allah

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subhanaw taala. You see that a probably some lorrison fulfill

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this completely as well. What's better Allah? Allah ma saw back in

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the 30 Communism will Omote that's another verse, whatever, whatever

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hits you, whatever comes to you, whatever afflicts you be patient,

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because that is from the most resolute of matters and you see

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the progress of the lives and fulfilling that Allah says

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Holloman sobre la hora in America. Let me ask me no more again, we

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have to make sober and forgives, then that is also from the matters

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of great resolution for everyone who must forgive them and overlook

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their mistakes in Allah your head will more sinning because Allah

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subhanaw taala loves the people who do good. You see the profit

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and loss from fulfilling that completely another one will yet

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fulfill your struggle to hit buena El Faro Allahu Allah come here

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they should forgive, they should overlook and pardon. Don't you

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want it that ALLAH forgive you as well? Beautiful verse, you know,

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when you get these hard headed people who don't want to forgive

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others.

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Now I will never forgive me hurt me so badly. He's done this 10

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years he's been doing this and so on. Allah, this is just such an

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effective idea. Well, yeah, who will use for who they should

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forgive. They should, they should overlook, they should pardon? Like

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just overlook it.

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Leave it to Allah essentially, just just let it be.

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So he says that in the third person first, and then he

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addresses them There is Allah to help buena El Faro Lorem Don't you

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want to be forgiven? Don't you like it that Allah would forgive

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you?

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You've got problems as well. With Allah imagine he becomes stubborn

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like you.

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You've been disobeying you've been doing this since 100. For what? 30

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years of your life.

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I'm not gonna forgive you then what?

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Then Allah says it for our ability here ask them. When you repel

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something when you respond to someone do it in the best of ways.

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Again, you see the problem blossom in the best of ways even though

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somebody is trying to abuse him. He will respond in the well Calvin

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Nina Leila Athena and in us, controlling of one's anger. And

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there was who forgive people probably salatu salam ah, then he

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will get here Amina one in about 1/8 one, don't be the avoid

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excessive doubt. That's why in some cases, the Prophet sallallahu

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alayhi wa sallam was just so overlooking of even doubt that

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some of the sample would get surprised. Like the way he dealt

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with Abdullah ignore obey even saloon clear monastic. But

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probably Salam is giving him the benefit of the doubt even prayed

00:17:41 --> 00:17:45

janazah over just because he considers himself to be a Muslim.

00:17:47 --> 00:17:51

And so many other verses, this is just an example that this is how

00:17:51 --> 00:17:55

he is the hook of the Quran, how he's colocar the Quran that all of

00:17:55 --> 00:17:57

these whatever verse you bring from the Quran, you'll see it in

00:17:57 --> 00:17:59

the life of Rasulullah sallallahu sallam.

00:18:00 --> 00:18:05

Allah Suhrawardy one of the great Gnostics of the past he says that

00:18:05 --> 00:18:08

I Isha the Allah Juana when she said that the Prophet sallallahu

00:18:08 --> 00:18:13

Sallam his love for the Quran, you have to understand the depth of

00:18:13 --> 00:18:17

the statements. You have to understand the profundity of this

00:18:17 --> 00:18:21

statement. It's such a deep, short statement kind of Hulagu al Qura.

00:18:22 --> 00:18:25

His o'clock where like the Quran, where the Quran, what does she

00:18:25 --> 00:18:29

mean by the word is she encompassing in that, essentially

00:18:29 --> 00:18:34

what she's indicating towards is that the hook of the Quran or the

00:18:34 --> 00:18:35

o'clock of Allah

00:18:37 --> 00:18:42

on a grander scale, Allah subhanho wa Taala is all of these things on

00:18:42 --> 00:18:43

a grander scale.

00:18:44 --> 00:18:47

And that's what he wants the humans to do. And that's revealed

00:18:47 --> 00:18:51

through the Quran and the prophets of Allah Islam is the absolute

00:18:51 --> 00:18:53

embodiment of that. That's why

00:18:55 --> 00:18:57

she obviously couldn't say that.

00:18:59 --> 00:19:02

She recognizes Allah that He is transcendent above human beings is

00:19:02 --> 00:19:05

way above his pure from being anything like human beings, so she

00:19:05 --> 00:19:08

couldn't say he's a Flocka like Allah's of luck.

00:19:10 --> 00:19:14

But when you say that he is a Halacha, like the Quran, the Quran

00:19:14 --> 00:19:19

is from Allah. And Allah has all Alhamdulillah all praises for

00:19:19 --> 00:19:23

Allah and these are praiseworthy things, then clearly, that's what

00:19:23 --> 00:19:27

she's indicating towards, but she can't say it clearly. So she says

00:19:27 --> 00:19:29

that he's like the Quran.

00:19:30 --> 00:19:31

Right now.

00:19:33 --> 00:19:36

She's obviously shy. She has higher from Allah subhanho wa

00:19:36 --> 00:19:39

Taala to say that because Allah is, you know, but she wants to

00:19:39 --> 00:19:42

praise the Prophet salallahu alayhi salam also. So this is the

00:19:42 --> 00:19:47

best way that she could do it without seeming blasphemous. But

00:19:47 --> 00:19:47

that's her.

00:19:49 --> 00:19:52

That's an indication towards her completeness of her article and

00:19:52 --> 00:19:56

her understanding of Allah subhanaw taala that's why it's

00:19:56 --> 00:19:59

mentioned that the Allah subhanaw taala has all Allah so

00:20:00 --> 00:20:05

On otol His name if you look at all of His Names, right? They can

00:20:05 --> 00:20:11

all be acted upon by human beings except a small gelada

00:20:12 --> 00:20:17

except ALLAH, you can't be Allah and you can't be anything. Deity.

00:20:17 --> 00:20:22

Allah is the one who's possessed of all of his attributes. He is

00:20:22 --> 00:20:27

the one who's worthy of worship. You can't be that. Rahman you can

00:20:27 --> 00:20:28

have Ram Rahim or

00:20:30 --> 00:20:34

Malik. That's sovereignty, you can have kingdom, you can have

00:20:34 --> 00:20:40

control, ownership. Domain dominion, right? I'll put those a

00:20:40 --> 00:20:44

Salam al Mortman you know, all of these things you can have a bit of

00:20:44 --> 00:20:49

at the human level. Of course, Allah's level is transcendent. But

00:20:49 --> 00:20:54

so, so that's explaining how the Prophet sallallahu alayhi wa

00:20:54 --> 00:20:57

sallam had these a flock of Allah subhanaw taala, which were the

00:20:57 --> 00:20:59

love of the Quran, as described by her.

00:21:00 --> 00:21:03

Now, the other thing is, the promise of the Lawson's a flock

00:21:03 --> 00:21:08

had to be so expensive, so had to be so wide, had to be so

00:21:08 --> 00:21:15

extensive, because he was sent to everybody. He was sent to all of

00:21:15 --> 00:21:18

the mahalo cards and not just to the human being, he was sent to

00:21:18 --> 00:21:21

the gym and to everything else. That's why his athletic had to be

00:21:22 --> 00:21:26

so flexible and so accommodating, that he could deal with all of

00:21:26 --> 00:21:28

these things because he was sent as a prophet and Allah subhanaw

00:21:28 --> 00:21:32

taala doesn't send somebody ill equipped, sends him fully

00:21:32 --> 00:21:36

equipped. And this was the way to do that. That's why in Sahih,

00:21:36 --> 00:21:39

Muslim, the Prophet salallahu Alaihe Salam said, Boy, eight to

00:21:39 --> 00:21:47

11 Hello pika. I've been sent as a prophet to all of creation. So the

00:21:47 --> 00:21:50

Prophet salallahu Alaihe Salam has been made by Allah subhanho wa

00:21:50 --> 00:21:54

taala, to be the ultimate exemplar, the ultimate role model

00:21:54 --> 00:21:58

for all of creation, not just for human beings, but for all of

00:21:58 --> 00:22:02

creation, because they can all benefit animals can also benefit

00:22:02 --> 00:22:06

from server. Animals can also benefit from these kinds of things

00:22:06 --> 00:22:09

where they be patient in the adversities that strike them as

00:22:09 --> 00:22:13

well. Sheikh Hassan Hassan Al Hirani, he mentioned that Allah

00:22:13 --> 00:22:16

the Prophet said Allah from his heart was completely linked to

00:22:16 --> 00:22:19

Allah subhana wa Tada. That's why the prophets of Allah Islam said,

00:22:19 --> 00:22:21

Be Arab be out of to color shade.

00:22:22 --> 00:22:25

It's only by my Lord, that I've understood all of these things.

00:22:27 --> 00:22:29

If it wasn't for Allah subhanaw taala How would I understand how

00:22:29 --> 00:22:33

to deal in all of these matters? How to react and how to act and

00:22:33 --> 00:22:37

how to make choices, make decisions, and that there is no

00:22:37 --> 00:22:42

way you can you know, there is no way but you're forced to say,

00:22:42 --> 00:22:45

hands down that he had the greatest of the o'clock and that

00:22:45 --> 00:22:49

is why he was sent to everybody. Because

00:22:51 --> 00:22:54

he says, For Kulu mankind, Allahu Akbar,

00:22:55 --> 00:23:00

anybody whose Lord is Allah, our Lord is Allah. But what he

00:23:00 --> 00:23:02

mentions is that whoever makes his Lord Allah,

00:23:04 --> 00:23:09

who's conscious of Allah all the time, men can Allah, mankind Allah

00:23:09 --> 00:23:12

who rob for Muhammad Sallallahu Hasan Rasool, then Muhammad

00:23:12 --> 00:23:14

Sallallahu Sallam has to be His Messenger,

00:23:15 --> 00:23:18

meaning the messenger of this person, because they're so

00:23:18 --> 00:23:19

connected.

00:23:21 --> 00:23:26

Now, if that is the case, then that his o'clock is so expensive,

00:23:26 --> 00:23:30

we don't have any no human being has the ability to really

00:23:30 --> 00:23:32

encompass the limits of his flock,

00:23:33 --> 00:23:38

because he had a extensive backlog to be able to deal with everything

00:23:38 --> 00:23:41

that he had to deal with. Because we can't even understand that

00:23:41 --> 00:23:45

level. It's very difficult for any of us to even encompass the limits

00:23:45 --> 00:23:46

of the HELOC.

00:23:47 --> 00:23:50

And that's why the Prophet salallahu Alaihe Salam said la ya

00:23:50 --> 00:23:52

la Yeah, very funny, happy cotton.

00:23:56 --> 00:23:59

Other than my lord, nobody has really understood me because he's

00:23:59 --> 00:24:02

the one who created me and I'm above everybody else. How can you

00:24:02 --> 00:24:06

understand that? If Imam Mussolini who was Imam Shafi is closest one

00:24:06 --> 00:24:09

of the closest students, if our Imam was and he is saying about

00:24:09 --> 00:24:13

Imam Shafi who died at the age of 45 years old, but we take his name

00:24:13 --> 00:24:16

today because of his accomplishment in those 45 years

00:24:16 --> 00:24:20

of age. I have got I've got about seven years left for that, right

00:24:20 --> 00:24:23

45 years, that's when he died and he left a legacy

00:24:24 --> 00:24:27

in Hadith and fiqh and all of the subjects he's considered the Majid

00:24:27 --> 00:24:33

of the second century. His student Musa and he says about him, that

00:24:34 --> 00:24:37

you people haven't been able to understand the level of Imam Shafi

00:24:37 --> 00:24:40

as I have, and the only reason that's what other words I

00:24:40 --> 00:24:43

mentioned the only Muslim he was able to understand because Muslim

00:24:43 --> 00:24:45

he was of a high caliber so he could understand where Imam Shafi

00:24:45 --> 00:24:50

was. We just know he's a big scholar, like a very big one. For

00:24:50 --> 00:24:53

how big we don't know. You have to be the greater you have to

00:24:53 --> 00:24:55

understand that oh, this is even greater. I don't want to mess with

00:24:55 --> 00:24:58

him. He's even greater than me. Like you know, when

00:24:59 --> 00:24:59

you

00:25:00 --> 00:25:03

This happens in sports. Right? You know, you're, you're maybe

00:25:03 --> 00:25:06

wondering about everybody's talking about some guy who plays

00:25:06 --> 00:25:08

football very well eating Okay, probably when you see him on the

00:25:08 --> 00:25:10

field and yeah, man, this guy's good.

00:25:11 --> 00:25:15

Right? He's better than me. can't mess with them. You get that

00:25:15 --> 00:25:19

respect. Now for everybody else, oh, you're both good. But the

00:25:19 --> 00:25:22

distinction can only be understood by the people who understand this

00:25:22 --> 00:25:25

and this is the level of Rasulullah sallallahu alayhi wa

00:25:25 --> 00:25:29

sallam. And that's why Allah subhanho wa Taala none other than

00:25:29 --> 00:25:34

Allah. Probably. I mean, he says, we're in a colada hood Okinawa,

00:25:34 --> 00:25:38

you are on the most sublime character? That's a that's a

00:25:38 --> 00:25:41

certification from Allah subhanho wa taala.

00:25:42 --> 00:25:47

So can they be anything greater than what Allah calls Great? Fella

00:25:47 --> 00:25:52

Adama me most of them Allah azza wa jal? Can they be anything

00:25:52 --> 00:25:56

greater than what Allah calls Great? Impossible.

00:25:57 --> 00:26:00

So the first Hadith here that we're going to cover is Hadith

00:26:00 --> 00:26:05

number 352, related from an asymptomatic or the Hola, Juan,

00:26:05 --> 00:26:08

the best person to ask Anna symptomatic and the wives. Because

00:26:08 --> 00:26:12

that's where, why? Because those are the alone was the servant.

00:26:12 --> 00:26:16

What did you can God's natural, nice, but when you get tired and

00:26:16 --> 00:26:19

you come home and let's see what happens then. So the wives are the

00:26:19 --> 00:26:19

best.

00:26:20 --> 00:26:26

Or the best people to praise the husband and the heart in the

00:26:26 --> 00:26:27

servant the slave.

00:26:28 --> 00:26:31

So now let's look at the servant who stayed with him not just for a

00:26:31 --> 00:26:36

year or six months, and then he was thrown out. This is for 10

00:26:36 --> 00:26:40

years. In fact, more than that 13 years. He says 10 years because

00:26:40 --> 00:26:44

he's just rounding it off. But he started after Brexit allawah it 10

00:26:44 --> 00:26:47

years he started after the promise of loss went to Medina came to

00:26:47 --> 00:26:50

Madina Munawwara so this is what he says. You may have been even a

00:26:50 --> 00:26:54

bit before that but he was he was from Medina who is 1010 years

00:26:54 --> 00:26:56

exactly in fact. So this is what he says.

00:26:57 --> 00:27:00

Honestly, the Allah one who relates that had him to rasool

00:27:00 --> 00:27:03

Allah, He sallallahu alayhi wa sallam, Asha, Rossini. I made

00:27:03 --> 00:27:06

hikma and I was at service of Rasulullah sallallahu Sallam for

00:27:06 --> 00:27:13

10 years. In the hadith of Muslim, he mentioned nine years. And the

00:27:13 --> 00:27:16

reason he's saying 10 years years, like 910, same thing, like 10

00:27:16 --> 00:27:19

years, right? Because he must have started slightly later.

00:27:21 --> 00:27:25

Because he started in the middle of the first year. So it wasn't

00:27:25 --> 00:27:27

right from the beginning. That's why he said nine years.

00:27:28 --> 00:27:31

And then he says firmer finally off.

00:27:32 --> 00:27:33

He never said to me,

00:27:34 --> 00:27:39

the same word that's used in the Quran. Both is just really you

00:27:39 --> 00:27:43

know, what both means. The real meaning of from a literal

00:27:43 --> 00:27:48

perspective, is, you know, the dirt of the nails and the dirt of

00:27:48 --> 00:27:50

the ear. That's what equal of in Arabic.

00:27:52 --> 00:27:55

That's where the word comes from. But then they started using that

00:27:55 --> 00:28:01

term of for like, you know, just the, the smallest level of showing

00:28:02 --> 00:28:07

disregard or dislike for something or repelling something. So you can

00:28:07 --> 00:28:10

say goof off, if all of these things that somebody has said is

00:28:10 --> 00:28:13

40 ways of saying this, Allahu Allah or some of their other

00:28:13 --> 00:28:16

mention of it just depends on which tribe you're from, how you

00:28:16 --> 00:28:19

say it, how it sounds like if you from lanky, shame say differently.

00:28:20 --> 00:28:23

Right? If you're from London, if you've if you're a Cockney,

00:28:24 --> 00:28:28

right, you will say weird in some other way. If you're from Walsall,

00:28:28 --> 00:28:30

then you say differently, right.

00:28:31 --> 00:28:34

So that's what it is essentially comes down to all of these things.

00:28:35 --> 00:28:40

Got to he never said even off to me, that's amazing. He never lost

00:28:40 --> 00:28:43

it. He just never never told me off.

00:28:44 --> 00:28:47

That is only something we can just absolutely dream off.

00:28:49 --> 00:28:54

That's why I was in a class once. And one person that the professor

00:28:54 --> 00:28:57

was asking, he said that all parents they argue, and there's

00:28:57 --> 00:29:01

one student in the class, that student says my parents have never

00:29:01 --> 00:29:05

argued we just looked at the students like what are you talking

00:29:05 --> 00:29:07

about? Uh, you've never seen your parents argue.

00:29:09 --> 00:29:12

And it may have been a possibility because this particular student

00:29:12 --> 00:29:15

was very calm as well as possibility. So possibly unless

00:29:15 --> 00:29:18

they used to go into the bedroom and argue we can't argue in front

00:29:18 --> 00:29:21

of the children. When you know, even if you've got damage control,

00:29:21 --> 00:29:25

you start that again okay, notion scope. The kids understand it.

00:29:26 --> 00:29:28

But it's a part of life but this never

00:29:30 --> 00:29:34

it wasn't that he was older so he had to respect him. Like for his

00:29:34 --> 00:29:37

age, he was he was just byleth

00:29:38 --> 00:29:42

she was growing up so you know, that makes it even more and then

00:29:42 --> 00:29:46

he says Walmart Karla Nene che in Sana to who leave us on our to

00:29:46 --> 00:29:50

Alicia and Tara to Lima taco. He never once said for something that

00:29:50 --> 00:29:53

I did that I shouldn't have done. Why did you do this? Or for

00:29:53 --> 00:29:56

something that I should have done? I didn't do Why did you leave it?

00:29:56 --> 00:29:59

Why didn't you do it? He never said that once for any of that.

00:30:01 --> 00:30:05

So now he's saying, You see, that's already understood if isn't

00:30:05 --> 00:30:09

never set off, that explains that he never told him off for anything

00:30:09 --> 00:30:14

that already includes all of them. But he wants to show that he means

00:30:14 --> 00:30:18

literally he never told me off. That's why he this is what you

00:30:18 --> 00:30:22

call Darcy's but that doesn't mean after saying it generally he's

00:30:22 --> 00:30:25

very specific look, he never told me off for something I didn't do

00:30:25 --> 00:30:31

or something I did do so he never told me off. And that is that also

00:30:31 --> 00:30:33

proves that he did make mistakes

00:30:34 --> 00:30:37

because he's saying that for something I did, he said why did

00:30:37 --> 00:30:40

you he did make mistakes it wasn't like honestly the Allah on some

00:30:40 --> 00:30:42

kind of angel that he never made a mistake so the person doesn't

00:30:42 --> 00:30:43

never does anything to him.

00:30:44 --> 00:30:47

You know, because that's a possibility academically that's a

00:30:47 --> 00:30:50

possibility. And he never made a mistake. So why does he have to

00:30:50 --> 00:30:55

tell him a fool that's no come on? No, he's saying that mean I made

00:30:55 --> 00:30:58

these mistakes. In another narration. This is an this is not

00:30:58 --> 00:31:02

in the main narration. Allah Munna he mentioned that in another

00:31:02 --> 00:31:06

narration, it's it adds while keeping your cool Kadar Allah wa

00:31:06 --> 00:31:11

Masha afar, while marcador Allah can IG

00:31:12 --> 00:31:15

whenever something would go wrong, the Prophet sallallahu Sallam

00:31:15 --> 00:31:19

would drop it on top of the year. On the decree, he would say

00:31:20 --> 00:31:23

whatever Allah subhanaw taala has decreed He decrees whatever he

00:31:23 --> 00:31:26

wishes or whatever, he doesn't decrease, not going to happen. Let

00:31:26 --> 00:31:31

us finish. Let me be loving loving it to have such an employer, such

00:31:31 --> 00:31:38

a father, such a boss, such as supervisor Soheila that I think is

00:31:38 --> 00:31:41

unnecessarily alone didn't take advantage. That's why we don't get

00:31:41 --> 00:31:44

those kinds of employers. We don't get those kinds of superiors

00:31:44 --> 00:31:48

because we probably take advantage. Why did the Prophet

00:31:48 --> 00:31:52

said Allah some do that? What was he looking at? How can you just

00:31:52 --> 00:31:53

not tell anybody off?

00:31:54 --> 00:31:58

How can you just relate everything back to Allah subhanaw taala. It's

00:31:58 --> 00:32:01

only if you understand how the things are really working.

00:32:02 --> 00:32:06

That's why an S or the oh, he's just a point in this whole thing.

00:32:06 --> 00:32:12

He's just, it's Allah. So his focus is so much on Allah subhana

00:32:12 --> 00:32:16

wa Tada that the mistake that's made on the ground, I can't

00:32:16 --> 00:32:19

complain about this duck, the colors are

00:32:20 --> 00:32:24

amazing. But remember, this is all to do with the personal things.

00:32:24 --> 00:32:28

Sharia was different. He was responsible for turning people off

00:32:28 --> 00:32:30

when it came to Sharia. This was a personal thing. He didn't do

00:32:30 --> 00:32:32

something I didn't bring the water. He didn't do this. He

00:32:32 --> 00:32:33

didn't do that.

00:32:34 --> 00:32:36

Didn't sweep the house, whatever the story was, you know, whatever

00:32:36 --> 00:32:41

it was his commodity mighty fatty, his gnosis of Allah, his

00:32:41 --> 00:32:47

recognition of Eliza so much that it's not a big deal. That's why

00:32:47 --> 00:32:50

now you understand the secret of why great orlimar can be so

00:32:50 --> 00:32:56

tolerant. Because they just think Subhan Allah, this is what Allah

00:32:56 --> 00:32:59

wants, they just look beyond. That's why they can forgive so

00:32:59 --> 00:33:03

much. So anybody who gets angry quickly, I guess you should do

00:33:03 --> 00:33:03

thicker.

00:33:04 --> 00:33:08

Because when you do thicker you will get closer to Allah. You will

00:33:08 --> 00:33:12

understand a lot better. And then you will stop getting angry on

00:33:12 --> 00:33:15

your wife, your husband, because the women are listening as well.

00:33:15 --> 00:33:19

I'm sure it happens the other way around as well. Right. Your your

00:33:19 --> 00:33:24

your children, your, your uncle's whoever cousins, students,

00:33:25 --> 00:33:28

whatever it helps you will be more controlled.

00:33:29 --> 00:33:32

It doesn't mean that you'll never get angry. It doesn't mean that

00:33:32 --> 00:33:36

you won't be disciplining it just means that you will be more you'd

00:33:36 --> 00:33:40

be more perfect in the way you do it. May Allah give us the state

00:33:41 --> 00:33:42

so

00:33:43 --> 00:33:47

because he used to, he must have thought LOFAR in one or more T

00:33:47 --> 00:33:51

wala manera Ilala there's nobody who gives there's nobody who's

00:33:51 --> 00:33:54

stopping there's nobody was allowing. There's nobody was doing

00:33:54 --> 00:34:00

there's no actor except Allah. What Anil Hulk Allah what was it

00:34:00 --> 00:34:04

the creation they just instruments they just the * they just part

00:34:04 --> 00:34:07

of the city you know, they just on the ground, they just the people

00:34:07 --> 00:34:08

on the ground.

00:34:09 --> 00:34:13

Further mana will holla Brd him, so there's no point in being angry

00:34:13 --> 00:34:17

on them. Hina in them, especially when you had somebody like

00:34:17 --> 00:34:20

honestly, along with the respect that he had another opinion is

00:34:20 --> 00:34:26

that he used to see that it's Allah, Who is his maboob? Who is

00:34:26 --> 00:34:30

his beloved, who's making these things happen? I mean, only Sufis

00:34:30 --> 00:34:35

can come up with this kind of Gnosis and this kind of insight,

00:34:35 --> 00:34:39

because they've experienced this. So they're the only ones who can

00:34:39 --> 00:34:40

come come with this.

00:34:41 --> 00:34:45

So essentially, one of them is saying that he used to see that,

00:34:45 --> 00:34:48

oh, it's Allah, which is very similar to the earlier one. He's

00:34:48 --> 00:34:52

looking at his MA boo doing these acts of causing these acts to be

00:34:52 --> 00:34:54

done. He can't be angry on his beloved.

00:34:55 --> 00:34:59

If Allah is the one who's having this done, Allah is His Beloved.

00:34:59 --> 00:34:59

If he gets out

00:35:00 --> 00:35:02

Angry here is angry on Allah subhanho wa Taala that was his

00:35:02 --> 00:35:04

love with Allah subhanaw taala

00:35:05 --> 00:35:09

so complete love with Allah subhanaw taala will make you calm

00:35:09 --> 00:35:14

and more human in this world and a more servant in this world. Allahu

00:35:14 --> 00:35:18

Akbar. So anyway, just to clarify, the Prophet sallallahu alayhi wa

00:35:18 --> 00:35:20

sallam, it's not telling

00:35:21 --> 00:35:26

us that the Allahu Anhu off at all was because of his own perfection

00:35:26 --> 00:35:30

it wasn't because honestly the Allahu Anhu was blemished. This is

00:35:30 --> 00:35:34

not to say that he had big problems but he was normal. In the

00:35:34 --> 00:35:39

sense ignore Josie has related in Kitab Goolwa from AnnaSophia Allah

00:35:39 --> 00:35:43

one who he says him to Rasulullah sallallahu alayhi wa sallam to

00:35:43 --> 00:35:48

also realize the loss of Astra CD. I was in his service, obviously

00:35:48 --> 00:35:52

loss of service for 10 years for my son Benny subpattern. to Walla,

00:35:52 --> 00:35:56

Durban eternal battle to wala Abba Sufi wedgie. While emalahleni Be

00:35:56 --> 00:36:00

Amarin got to fit our need to for arterburn era for in Altobelli.

00:36:00 --> 00:36:04

Adam, I don't mean early caught at the EU.

00:36:05 --> 00:36:05

He said

00:36:06 --> 00:36:11

that I was in his service for 10 years. He never once said cursed

00:36:11 --> 00:36:16

me said anything bad to me called me names. Right? You know, like,

00:36:16 --> 00:36:22

sometimes I got the goose in order they say that. Right? Bill? Cuf?

00:36:23 --> 00:36:28

Or Lou? These are words. I mean, every language has them. Anyway,

00:36:28 --> 00:36:32

so these are you know, any kind of name like that? Nothing. Never. He

00:36:32 --> 00:36:35

never struck me he never hit me. Now, you might say, well, nobody

00:36:35 --> 00:36:40

hits anybody today. Apparently not supposed to. It's illegal. In that

00:36:40 --> 00:36:43

time, that wasn't, it wasn't a big deal. I'm sure people used to hit.

00:36:43 --> 00:36:46

Right corporal punishment was very much part of the scene, I'm sure

00:36:46 --> 00:36:48

on what to do. He used to go around with a whip used to beat

00:36:48 --> 00:36:49

the people up

00:36:50 --> 00:36:54

if they did something wrong, right? So you can you can imagine

00:36:54 --> 00:36:56

the process I've never laid his hand on him

00:36:57 --> 00:37:00

or even tapped him. What are others a few, he never even made a

00:37:00 --> 00:37:08

bad face Subhanallah he never even turn this face away from the

00:37:08 --> 00:37:13

normal his normal expression. He never once called you know,

00:37:13 --> 00:37:15

whenever he commanded, if he ever commanded me to do something, and

00:37:15 --> 00:37:21

I didn't do it properly, he never told me off. And now that we've

00:37:21 --> 00:37:23

already know that, but the part that I want to highlight here is,

00:37:23 --> 00:37:28

if any of my life if any of the family, the wives or anybody else

00:37:28 --> 00:37:32

in the house, even did tell me off, he would say leave him alone.

00:37:33 --> 00:37:36

That proves that there were things that used to go wrong. So this was

00:37:36 --> 00:37:40

the completeness of Rasulullah sallallahu desams character. Now

00:37:40 --> 00:37:46

the way that this tells us of the Fidella of Anasazi, Allah Juan, is

00:37:46 --> 00:37:49

that we know that when it's personal in the Bronx alone isn't

00:37:49 --> 00:37:52

was like this. If it were Sharia he would have to tell him off.

00:37:53 --> 00:37:57

So this proves that is little boy who just became barlick in the

00:37:57 --> 00:38:00

Hitman Rasulullah sallallahu idea Solomon will describe how he came

00:38:00 --> 00:38:04

into the service of rasool Allah, and he grew up in his teen years

00:38:05 --> 00:38:09

in front of Rasulullah sallallahu sallam, he probably never did

00:38:09 --> 00:38:12

anything wrong. And should he never missed a prayer or anything

00:38:12 --> 00:38:16

like that. Because if he did, then he would have been told off by

00:38:16 --> 00:38:19

Rasulullah sallallahu sallam, but he's saying I was never told off,

00:38:19 --> 00:38:23

which means that, okay, when it comes to household stuff, he

00:38:23 --> 00:38:26

definitely did things wrong. He wasn't told off for that. And if

00:38:26 --> 00:38:29

it was for surely he would have had to be told off. But he says he

00:38:29 --> 00:38:31

wasn't told of which means that he never did anything wrong. So that

00:38:31 --> 00:38:35

shows the perfection, and the completeness and accomplishment of

00:38:35 --> 00:38:39

this young boy, this young team that's growing up. May Allah make

00:38:39 --> 00:38:42

our children like this. I mean, we'll be on the stage right now.

00:38:42 --> 00:38:45

So we you know, but may Allah subhanho wa Taala treat us like

00:38:45 --> 00:38:49

this that Professor lorrison was treated? Well, honestly, you know,

00:38:49 --> 00:38:51

I was treated by Allah by by the professor of medicine, may Allah

00:38:51 --> 00:38:56

treat us this way. We go to him in the Hereafter. And he doesn't say

00:38:56 --> 00:39:00

anything to us. He lets us off. But May Allah make us have the

00:39:00 --> 00:39:04

qualities of Ennis so that Allah can treat us like that. These are

00:39:04 --> 00:39:07

the kinds of excuses we need to make to Allah subhanaw taala you

00:39:07 --> 00:39:10

want to make dua to Allah subhanho wa Taala This is the kind of dua O

00:39:10 --> 00:39:12

Allah just the way that the Prophet salallahu salam for 10

00:39:12 --> 00:39:16

years never told us that the Allahu Anhu off. You're even

00:39:16 --> 00:39:19

greater than that. You're more merciful than the Prophet

00:39:19 --> 00:39:24

sallallahu alayhi wasallam you don't tell us either. You don't

00:39:24 --> 00:39:28

censor us, either. Now, honestly, the Allahu Anhu why didn't he do

00:39:28 --> 00:39:33

anything wrong? Why was he such a perfect believer as well? He is in

00:39:33 --> 00:39:36

the company of Rasulullah sallallahu alayhi wa sallam. The

00:39:36 --> 00:39:39

benefiting is getting from there. He's probably witnessing the

00:39:39 --> 00:39:41

angels when they come the wife.

00:39:42 --> 00:39:45

How can you not be affected by that? How can you not be

00:39:45 --> 00:39:48

influenced by that? So the one who he's with he's got so much Baraka.

00:39:48 --> 00:39:53

He's taking from that Baraka every day. How can you not be what he

00:39:53 --> 00:39:56

was? Now for that 10 years or nine years of service? Look what he

00:39:56 --> 00:39:57

gets.

00:39:58 --> 00:39:59

I'll describe that later.

00:40:00 --> 00:40:02

Allah subhanaw taala didn't just make him do hit more of rasool

00:40:02 --> 00:40:05

Allah, some of them give him nothing. He gave him for two

00:40:05 --> 00:40:07

hearts he made gave him openings.

00:40:08 --> 00:40:15

You know, this modern day educators, psychologists, they

00:40:15 --> 00:40:19

would look at this. And they will probably reach the same conclusion

00:40:19 --> 00:40:22

that some of the Sufis have related. What the Sufis have

00:40:22 --> 00:40:24

looked on this hadith, and they've said that you know, the way of

00:40:24 --> 00:40:29

nurturing your Marine, your students who's come to you to be

00:40:29 --> 00:40:33

reformed by you to you helping them out. One way is to tell them

00:40:33 --> 00:40:37

off and go and punish them and make them do hard work, which are

00:40:37 --> 00:40:42

her dad's struggles to correct themselves. The other is the way

00:40:42 --> 00:40:49

of him where you just, it's done by love, positive reinforcement,

00:40:49 --> 00:40:53

positive correction, positive nurturing, this is the best

00:40:53 --> 00:40:56

example for positive nurturing for 10 years.

00:40:57 --> 00:41:00

So that's what the Sufis have said, this is in fact, some of the

00:41:00 --> 00:41:05

other one of the great ones of Libya. Allah Mirza rukh ne one of

00:41:05 --> 00:41:10

the greatest scholars of North Africa. He says that in Korea that

00:41:12 --> 00:41:18

a tarbiyah Bill istilah in in Colorado at mon Sol Well, I'm Yep,

00:41:18 --> 00:41:22

got it a little further Bill him. He's saying that that time is

00:41:22 --> 00:41:25

gone, when you can tell somebody off and make them better. It's the

00:41:25 --> 00:41:29

time we're giving him. So what they say nowadays, I mean, it

00:41:29 --> 00:41:31

seems to be that's what the Sufis have been saying from before

00:41:31 --> 00:41:32

Subhanallah

00:41:33 --> 00:41:36

positive reinforcement, but obviously it needs to be balanced

00:41:36 --> 00:41:40

in the way you do that it has to be from the beginning. Right,

00:41:40 --> 00:41:44

according to 100 masculine is Sabah, which is a like a history

00:41:44 --> 00:41:47

of the Sahaba is one of the complete histories of the sahaba.

00:41:48 --> 00:41:52

You mentioned the AMO Salim who is the mother. These were two women

00:41:52 --> 00:41:54

who were very close to Rasulullah sallallahu. Almost Philemon on

00:41:54 --> 00:42:00

Mahara been team been Tamil Han. They were they were actually

00:42:00 --> 00:42:02

related to the voiceless and through his mum.

00:42:03 --> 00:42:05

They were they were from that same tribe

00:42:06 --> 00:42:07

of his mom

00:42:08 --> 00:42:12

in order the hola Juana. So they were very close to him.

00:42:13 --> 00:42:16

And if he went to anybody's house, it would be their house and he

00:42:16 --> 00:42:20

would sleep he would very felt very comfortable. Omaha went to

00:42:20 --> 00:42:23

Milan and almost today she came to the Prophet sallallahu alayhi

00:42:23 --> 00:42:28

wasallam when he arrived in Madina, Munawwara and under the

00:42:28 --> 00:42:32

Allah one was 10 years old and she said the artists will Allah this

00:42:32 --> 00:42:35

is my son. Hola en que Yes, yeah.

00:42:36 --> 00:42:41

Nice kid. Que Yes. Right. You don't hear that word that often in

00:42:41 --> 00:42:45

the narrations but nice kid. He'll he'll help you out he'll be of

00:42:45 --> 00:42:49

service to you suppose the law some accepted it. He he called

00:42:49 --> 00:42:53

them Abu Hamza. He gave him the name Abu Hamza from the age of 10,

00:42:53 --> 00:42:54

father of Hamza

00:42:55 --> 00:42:58

and he used to joke around with him he says, Yeah, well, I mean,

00:42:59 --> 00:43:04

he came with him to butter and but he's not considered part of the

00:43:04 --> 00:43:09

Batterien you know, the Sahaba who are considered Batterien he's not

00:43:09 --> 00:43:12

considered one of them because he was too young to fight right so

00:43:12 --> 00:43:15

he's not considered to be one of the warriors there but he was

00:43:15 --> 00:43:18

there in hidden in Buhari mentioned that. The Prophet

00:43:18 --> 00:43:20

sallallahu alayhi wa sallam said to Abu Dhabi HOW TO THE Allah one

00:43:20 --> 00:43:24

can you find me some young guy to come and help me out to be of

00:43:24 --> 00:43:30

service to Me? Right until I go to hyper so Abu Dhabi holiday Allah

00:43:30 --> 00:43:34

one of the things that I would tell her came out and I was a

00:43:34 --> 00:43:37

small kid just become barely at that time. So then I used to go

00:43:37 --> 00:43:40

and help the professor Lotus a mountain be of a service.

00:43:41 --> 00:43:41

And

00:43:43 --> 00:43:45

in the same vein, behind him was he mentioned from us to the Allah

00:43:45 --> 00:43:49

one, that it was my mom who said, yeah rasool Allah hottie mocha

00:43:49 --> 00:43:52

odor, Allah, Allah wants his mother, you know, mothers, they

00:43:52 --> 00:43:55

they looking out for their children. Right? And subhanAllah

00:43:55 --> 00:44:00

you see that sometimes the mother will come to you, and they'll say,

00:44:00 --> 00:44:03

they'll, they'll want you to do something favorable for their

00:44:03 --> 00:44:07

children. This is my son, they've got more in their their children

00:44:07 --> 00:44:09

than they have for themselves. So she comes to Rasulullah

00:44:09 --> 00:44:13

sallallahu. He says, Hi Deepak, he's your heart and he's your

00:44:13 --> 00:44:16

servant. Would Allah Allah like make dua for him?

00:44:17 --> 00:44:22

So the prophets of Allah is made dua he said, Allahu Akbar, Allah

00:44:22 --> 00:44:23

Allahu Allah.

00:44:24 --> 00:44:27

Allah Who cathedra murder who are what are the what directly who

00:44:27 --> 00:44:31

FIMA our theta. Why the professor has made this dua Allah knows best

00:44:31 --> 00:44:34

but he said oh Allah increase his wealth and his children,

00:44:36 --> 00:44:39

increase his wealth and his children and give him Baraka in

00:44:39 --> 00:44:44

whatever you give to him. Every one of these doors became

00:44:44 --> 00:44:45

accepted.

00:44:46 --> 00:44:50

And this is something related from the other Sahaba they saw this

00:44:51 --> 00:44:58

right. What happened? So wet before he died, he had seen his

00:44:58 --> 00:44:59

great grandchildren about a

00:45:00 --> 00:45:06

120 Right. So in his family is like 120 people and he was still

00:45:06 --> 00:45:10

alive. His descendants, children and grandchildren 120 of them.

00:45:11 --> 00:45:14

When used to go for hygiene you Sutala it used to be 70 of his

00:45:14 --> 00:45:16

family behind him. That's an army

00:45:18 --> 00:45:23

70 Subhan Allah. He used to have two orchards in Basra, he moved to

00:45:23 --> 00:45:28

Buffalo. That's remarkable. Hanifa met him. That's why I'm Abu Hanifa

00:45:28 --> 00:45:32

is a tabby because he saw a symptomatic of the Allah one. He

00:45:32 --> 00:45:35

had to orchards there. And unlike anybody else's orchard, there were

00:45:35 --> 00:45:36

two

00:45:37 --> 00:45:42

qualities in this. He used to have crops twice a year. Everybody else

00:45:42 --> 00:45:46

it was once a year season. He used to get it twice. Nobody could do

00:45:46 --> 00:45:50

anything about it. He used to get twice so much hella money. And he

00:45:50 --> 00:45:53

used to have certain flowers in there that used to smell a musk.

00:45:54 --> 00:45:58

Right. And he he had collected some of the hair of Rasulullah

00:45:58 --> 00:46:01

sallallahu in which he kept to himself when he was about to pass

00:46:01 --> 00:46:05

away he said to Therby tell Bonanni that put this under my

00:46:05 --> 00:46:10

tongue place these hairs under my tongue when I pass away. It's not

00:46:10 --> 00:46:15

a bitter Sahabi did it? So he did that he they placed it and they

00:46:15 --> 00:46:17

stopped and he was buried like that.

00:46:18 --> 00:46:22

Abu Huraira the Allahu Anhu used to say about him Mara into a

00:46:22 --> 00:46:25

hidden ash Baha Salah and be Rasulullah sallallahu I mean,

00:46:25 --> 00:46:30

Ebony omy Salim I've never seen anybody who can pray more like the

00:46:30 --> 00:46:34

profit and loss and resemble protoplasm in his solid then then

00:46:35 --> 00:46:39

the son of almost surname, which is honestly the Allah one. He

00:46:39 --> 00:46:43

passed away in his palace, he had a palace cluster in the big house

00:46:43 --> 00:46:46

in those days, right. Some of us have palaces nowadays, these

00:46:46 --> 00:46:51

Stamford Hill houses or palaces compared to Leytonstone Layton,

00:46:52 --> 00:46:53

right? So

00:46:54 --> 00:46:59

he has to have a palace that was about two furlongs from Basara. He

00:46:59 --> 00:47:07

passed away in either 91 HD, or 93 Hijiri. He was 100 years 99 years

00:47:07 --> 00:47:10

old. According to this opinion, he was 99 years old when he passed

00:47:10 --> 00:47:17

away. Some say he was actually 107 years old, but he's the last the

00:47:17 --> 00:47:20

second to last of the Sahaba to pass away in Basra, the last was

00:47:20 --> 00:47:26

about to fail. At those, you know, the Allah one. And another thing

00:47:26 --> 00:47:28

that we've recognized already about him is that he's one of the

00:47:28 --> 00:47:32

he's like a boo Herrera, and I shorted the Allahu anha in terms

00:47:32 --> 00:47:35

of the number of narrations that he's related. Because we've seen

00:47:35 --> 00:47:38

him everywhere. He's always in every chapter you have a narration

00:47:38 --> 00:47:41

nearly you know, so he, how many iterations is he related

00:47:41 --> 00:47:48

1236 12 136 narrations out of which 318 are in Bukhari and

00:47:48 --> 00:47:49

Muslim.

00:47:50 --> 00:47:54

So you can you can see his status. Right. There was another episode

00:47:54 --> 00:47:59

nomadic among the Sahaba who wasn't so famous. Right? He was

00:47:59 --> 00:48:04

called Abu Mejia Elko shady he was from the cache tribe, whereas he

00:48:04 --> 00:48:09

was Abu Hamza, and he was from another ignorant, dumb, dumb ethno

00:48:09 --> 00:48:14

state and Jerry C was from the jar, banana jar tribe. The LUNA

00:48:14 --> 00:48:17

jar is the tribe of the prophets. Allah was a mother, that's from

00:48:17 --> 00:48:20

Medina, from Ebola on the way to Madina, Munawwara de from that

00:48:20 --> 00:48:23

area, Allahu Akbar. Then he says what kind of sort of lifestyle

00:48:23 --> 00:48:27

Allah mean nasty, nasty Holika as if we didn't understand that

00:48:27 --> 00:48:30

already. He carries on and he says that the Prophet salallahu Salam

00:48:30 --> 00:48:32

was the best person in terms of character.

00:48:33 --> 00:48:38

Right. Now why did he say that? Someone might think that this all

00:48:38 --> 00:48:41

the description so far of the good character Rasul Allah Lawson was

00:48:41 --> 00:48:46

probably just directed at us, but it wasn't with anybody else. So to

00:48:46 --> 00:48:49

dispel that, he says, No, it wasn't just with me the prophecy

00:48:49 --> 00:48:52

was was the best person in terms of character. That means with

00:48:52 --> 00:48:54

everybody, not just with me,

00:48:55 --> 00:48:56

and then

00:48:57 --> 00:49:00

that's why the Prophet sallallahu sallam said, oh Abu Huraira Allah

00:49:00 --> 00:49:05

you can be hosted in Hello. You need to adopt good character? Yes,

00:49:05 --> 00:49:09

Will Allah what is good character? It's so fast. What are you meaning

00:49:09 --> 00:49:12

by that? So in this case, he said docile man Kata aquatec. For

00:49:12 --> 00:49:16

Angela Merkel authority, Mahara Mk. He said these three things,

00:49:17 --> 00:49:20

which essentially, if we can do then our character would

00:49:20 --> 00:49:22

definitely be improved. Because it'd be it would be an

00:49:22 --> 00:49:27

accomplishment to do this. He said, You that You tie the knots

00:49:27 --> 00:49:31

of relationship with those who cut it. They don't want to come to us

00:49:31 --> 00:49:36

you go. They don't want to speak to you, you try. You forgive those

00:49:36 --> 00:49:40

who oppress you. You overlook you forgive those who oppress you. And

00:49:40 --> 00:49:47

you you give to those who don't give you selflessness, compassion.

00:49:47 --> 00:49:50

That's what it comes down to see if we can act like that. I think

00:49:50 --> 00:49:54

there you go. You know, that's, that would be the solution for the

00:49:54 --> 00:49:59

world's problems. Then he says, Well, my sister my sister, husband

00:49:59 --> 00:49:59

got to

00:50:00 --> 00:50:04

wanna hurry Iran? Wala che and Ghana alien Minkoff Rasulullah

00:50:04 --> 00:50:07

sallallahu alayhi wa sallam, I never and then he just decides to

00:50:07 --> 00:50:13

now describe the physical aspect is that I've never felt never

00:50:13 --> 00:50:14

touched.

00:50:15 --> 00:50:21

Any mixed silk or pure silk Hassan is mixed silk where it's possible

00:50:21 --> 00:50:25

can put some other material, right? They used to make a mixed

00:50:25 --> 00:50:31

cloth like that, or silk itself, or anything for that matter. Any

00:50:31 --> 00:50:34

kind of soft cloth, I've noticed anything that was more softer,

00:50:35 --> 00:50:39

right then the hand of Rasulullah sallallahu alayhi wa sallam, right

00:50:39 --> 00:50:47

well, and then he says, I've never smelt any musk, the purest of the

00:50:47 --> 00:50:53

musk, or any ether, any fragrance that was more pleasant to smell

00:50:53 --> 00:50:56

than the perspiration of Rasulullah sallallahu alayhi

00:50:56 --> 00:51:01

salam, and thus his aunt used to collect it. His mum used to

00:51:01 --> 00:51:06

collect it Subhanallah and we've only got time for this today.

00:51:07 --> 00:51:10

A lot of Munda Salam I mean, because Salam Tabarrok the adult

00:51:10 --> 00:51:13

generally with the Quran, Allah homea Yaga younger medical history

00:51:13 --> 00:51:17

hola homea Hernani I'm and then learn to Subhanak What do you

00:51:17 --> 00:51:21

mean? Oh Allah where your servants Oh ALLAH however we are, however

00:51:21 --> 00:51:24

dark Our hearts are Allah the Ender three were your servants of

00:51:24 --> 00:51:25

Allah.

00:51:26 --> 00:51:29

Allah Allah Allah Allah we have nobody else who tend to accept you

00:51:29 --> 00:51:32

of Allah the darkness of our heart of Allah purify our hearts of

00:51:32 --> 00:51:35

Allah brighten them and illuminate them who Allah brighten them and

00:51:35 --> 00:51:38

illuminate them with your node. Oh Allah make it easy for us to love

00:51:38 --> 00:51:42

the truth of Allah to love the truth and love the love the virtue

00:51:42 --> 00:51:46

and make it easy for us to to fulfill this of Allah grant us the

00:51:46 --> 00:51:50

ability of Allah grant us the ability to avoid the sins of Allah

00:51:50 --> 00:51:53

grant us the ability to avoid the sins and make it easy for us to do

00:51:53 --> 00:51:57

so. Allah grant us so much love of yours and so much of your love

00:51:57 --> 00:52:01

that this becomes an easy for you that this becomes an easy for us

00:52:01 --> 00:52:04

of Allah when we have your love then it's easy for us to avoid the

00:52:04 --> 00:52:07

sins and to do the good deeds of Allah we've just read today that

00:52:07 --> 00:52:11

the prophets of Allah has never told answer the Allah one off even

00:52:11 --> 00:52:15

once in the entire 10 years of Allah we also we may not be of the

00:52:15 --> 00:52:18

same status as Annissa the Allah one but we're still your servants

00:52:18 --> 00:52:21

and we still trying to do our best Oh Allah we still come to the

00:52:21 --> 00:52:25

masjid we still try to worship you of Allah you also deal with us.

00:52:25 --> 00:52:28

Like your messenger dealt with honesty Allah one oh Allah you

00:52:28 --> 00:52:32

have more than more mercy Oh ALLAH you're known to have more mercy 90

00:52:32 --> 00:52:36

times 99 times more mercy than what you've spread in this earth.

00:52:36 --> 00:52:39

Oh ALLAH that a mother uses Oh ALLAH that an animal has for their

00:52:39 --> 00:52:43

children and for their offspring. Oh Allah you you can change our

00:52:43 --> 00:52:47

state our love for us it's a struggle everyday it's a struggle

00:52:47 --> 00:52:50

we fall and we try to stand up oh Allah take us for the best of what

00:52:50 --> 00:52:53

we've done and not for the worst of what we've done of Allah

00:52:53 --> 00:52:56

forgive us our mistakes so Allah forgive us our mistakes. Oh Allah

00:52:56 --> 00:53:00

UB like use Vinay Serrano said to his brother of brothers, after all

00:53:00 --> 00:53:04

the all the all what they had done, Oh Allah, He said, Let the

00:53:04 --> 00:53:06

three body go Leon. Oh Allah.

00:53:07 --> 00:53:10

Oh Allah use values and said to his brothers that I'm not going to

00:53:10 --> 00:53:13

send to you today and he forgave them Oh Allah you are greater than

00:53:13 --> 00:53:17

use of his only your servant Alayhis Salam, O Allah you treat

00:53:17 --> 00:53:20

us like that. Oh Allah despite all of the wrongs that we have done

00:53:20 --> 00:53:24

our Allah you give us forgiveness and grant us forgiveness or Allah

00:53:24 --> 00:53:27

granted illumination in our life and make the good Beloved to us

00:53:27 --> 00:53:31

and the evil of Allah make that hated by us. Oh Allah give us a

00:53:31 --> 00:53:34

dislike for the evil in our hearts so that we avoid it. Oh Allah, Oh

00:53:34 --> 00:53:38

Allah make it easy for us to live in this life in your in your

00:53:38 --> 00:53:41

service. Subhanallah big Robin I sit here and I'll see for what's

00:53:42 --> 00:53:46

worse anymore. hamdulillah JazakAllah here for listening. May

00:53:46 --> 00:53:50

Allah subhanho wa Taala bless you. And if you're finding this useful,

00:53:51 --> 00:53:51

you know

00:53:53 --> 00:53:57

as they say to that like button and subscribe button and forwarded

00:53:57 --> 00:54:01

on to others to local law here and as Salaam Alaikum Warahmatullahi

00:54:01 --> 00:54:02

Wabarakatuh

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