Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Inheritance of the Prophet () Part 75
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you did more saline and while he was be here
about a cosa limiter Sleeman Kathira Elomi, Dean Hamdulillah,
Allah has given us a Tofik to reach the second to last chapter
here. This is the chapter on the Maratha Rasulullah sallallahu
alayhi wa sallam discussing the inheritance of Rasulullah
sallallahu alayhi wa salam and then the chapter that follows this
is about seeing the Prophet sallallahu alayhi wa sallam in
one's dream. So this is chapter number 54, which will discuss what
the Prophet sallallahu sallam said about anything that he was to
leave.
But his mirror off his mirror is special. Just like the prophets of
Allah Islam was special. His inheritance had to be distributed
in a particular way. It was not in the normal way as it is for
others. It's not in that way that it's distributed.
Let's read the Hadith first and then inshallah we'll look at each
Hadith in detail. Bismillah hir rahman, Ibrahim, Will isnaad
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what we call Mohammed Masha Allah had this an Arab Ramana mighty in
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a transitive manipulation and I actually thought the Allah 100 Got
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and what I did Hammond water shirt and whatever urine color was a
shoe coffee lab they will.
This whole chapter is primarily about emphasizing this point,
which is the common theme in most of these narrations that whatever
the Prophet sallallahu Sallam left in terms of worldly possessions,
they will not to be inherited by his inheritance, meaning his
children, relatives, and the general inheritance that I
mentioned in the Quran. You see como la Viola, the company
Thackeray, it's not to be inherited like that.
He says, Whatever we leave whatever prophets leave it as a
sadaqa for the believers. So that's what needs to be discussed
because some of these
We have been contended by the Shiites by saying that the land of
Rasulullah sallallahu alayhi wa sallam that he possessed should
have been given to 14 out of the Allahu anha. And she asked for it
but Oba could have your loved one who refused. So there's this whole
discussion around it. So let's look at these Hadith. The first
Hadith here is 397, which is related from a Sahabi called Amber
YBNL hearth, armor emotional health. Now, this ambiental hadith
is a brother of God or the Allah Juana who is one of the Omaha
mumineen. So this is a brother in law of Rasulullah sallallahu
alayhi wa sallam, he is a hobby. He says that methodical,
Rasulullah sallallahu alayhi wa salam Illa, sila who were both the
latter who were out on the only thing and he's saying this,
obviously from his side, from what he knew, from the knowledge that
he had, that the Prophet sallallahu alayhi wasallam, only
left at his death, essentially, his Scylla which means his
weapons, that was that was a sword, a spear, a coat of armor,
helmet, etc. well above the letter who and his mule,
he left that it was a white mule, which was called del del, that was
one specifically that was that was Musa like to write. It's called
delta l. And then he left a piece of land.
Meaning that is what was in his possession when he died. No huge
amounts of money, no big buildings or anything like that. So this is
what he left that was in his possession. That's what he's
referring to here. Now, when he says this piece of land was left
by him, according to Allama, Kimani, he says this was half the
land, the Fadak, further is about
30 miles or so from Madina Munawwara by favor. It's the land
that was given in the treaty that was signed that Haber,
with the Jewish tribe that was there, and then they were
overcome. And they had to be, they gave this land to the province, a
lot of this land came to the Prophet salAllahu alayhi wasallam
is a quite a good piece of land. And then there was another 1/3 of
another piece of land. And then there was also another part of
land in Haber. And then there was a piece of land from the balloon
or leave
from the balloon ordeal, which was south of Madina, Munawwara, where
the buddy will not lead us to live, which is one of the three
Jewish tribes, there was a piece of land from there.
And among them were some gardens some orchards that were left to
him by this Jewish individual, called Malik, who defended the
Prophet sallallahu alayhi wasallam in the battle as well. I'll talk
about that a bit more later.
So these were some of the properties that were given to
Rasulullah sallallahu alayhi wasallam. And he used to the money
from they used to come in, he used to split, he used to give
directions to his wives. And then he used to give out in sadaqa, and
even the rations to his wife is to go out to southern cause, well, a
lot of it needs to go to the fucking of the football. Gera has
sada cotton, then the sahabi says that all of this he made it a
sadhaka
it was all made sadaqa. So this refers to the refers also to the
mule refers to his weapons and the land is also possible according
some that this actually refers to the lands because they became
sadaqa because they were property that could be benefited from,
there was an income that used to come from these properties. And
Jada has sada cotton means that if that if it's the case that this
refers to the land, he'd made these lands a sadhaka for the
believers during his lifetime, meaning after whatever came in,
that he had to give for his wife's rations, wives, rations, then the
rest of it will be sadaqa. So this was in his life, it was sadaqa.
And of course, after his life is going to remain sadaqa sadaqa in
his life anyway, during during his lifetime. What it means by sadaqa
is a walk, it's an endowment for the believers for the poor. And so
that's what he means by sadaqa. Not to be just given out, can you
take a piece you take a piece, it's a walk an endowment,
endowments can be for just just to kind of sidetrack if you want to
make an endowment, you can actually make endowment for
whoever you wish, doesn't have to be just for a masjid, for the
poor. For example, many people have property in other countries
where their ancestors are from. So they've got property there. And
sometimes what might be just the best thing to do to avoid a lot of
arguments about distribution and so on, which is causing major
problems in many of these families. What they could do is
that they could actually all get together the current inheritors.
and make it a walk for their progeny. So the children of all of
these people, they can go anytime build a house down there and you
know, they should just build a house down there and make it a
walk. And they should have their fields around there, build some
shops or something like that. And, and then whatever income comes
from that it gets reinvested in then it gets to, you know, to any
kind of work that needs to be done and so on. And whoever goes there,
they can use it. So a general kind of work fun and endowment for that
family. And for the progeny and for the descendants of that
family. As many as they eventually become. That way. There's no
argument, of course, where there's greed, there's still going to be
argument, but that's another story. Now the discussion there is
not there's no discussion here in this hadith about his clothes that
he was wearing. Of course, he was wearing some clothes. At the time
of his departure from this world. There must be things in the house
like pots and pans, you know, at least one or two pots or
something, a bed, etc. So what about all of that? Well, of
course, there's no need to mention them because those are taken for
granted that you would have them anyway. In fact, some of the the
people who've the biographers, the sera biographers, one of them has
mentioned that a professor Lawson left a number of camels. He had 20
camels. Now that's that's a lot of property. Camels are very
valuable. And so he had 20 camels that used to graze around Madina
Munawwara and the milk of it used to be brought to him his house
every night, so that he also had seven sheep as well. And
obviously, all of these camels and so on, he had lots of camels, but
those camels were all sadaqa camels, they were what was
dedicated to the poor that he was looking after, he used to have
them graze around and then he used to distribute from there. So all
of this was the same. Even the when it came to the sheep and so
on. The goats. These were what people may have given him to
borrow. They used to do what they call money. Her money means to
give a sheep to somebody or a goat to somebody and say, Okay, you can
use this for two weeks and take the milk from it every day. Then
you give it back. Like use the milk from it for two weeks like
as is clearly mentioned in other places. Because there's a Hadith
from Aisha the Allahu anha Which Imam tell me the relates Mataranka
dinar and wallah dyrham and voila shirts and water berry urine,
brucellosis never left Deniro deer hamster no money was left by him
that he that belonged to him. They may have been money that was some
other company Baitul mal money but there was no money that was his
that he had right to spend and he died with it. Neither goat no
camel, which means that those commands that are mentioned by the
Sierra biographers, then it's obviously referring to that which
belong to the general Muslimeen debate. All
right, let's look at the next Hadith the next hadith is Hadith
number 398.
So this collection of Imam did many Shamal has just over 400
Hadith as will be, as we'll come to that because there's one
chapter left after this. So 398 is related from Abu Huraira to the
Allahu Anhu he says that one Svaty Mater the Allahu Allah came to Abu
Bakr, Siddiq, Radi Allahu Anhu. This was after the Prophets the
loss and departure when a worker the alarm become the belief. So
she came and she said, Oh, my God, look, you know, when you pass away
who's going to become your inheritor?
So, she said, very clearly, my wife, my children, they're going
to be combined Harris's. So then she says, Molly that Eddie through
Abby, so what's wrong with me? Or why can I? Why am I why aren't I
going to inherit from my father? So overcrowded? The Allahu Anhu
then said very clearly, and this is the Hadith has been related,
similar to Rasulullah sallallahu. I used him Jaco Jaco, newer la
Newerth. Allah Norrath
we, the Prophet sallallahu alayhi wa sallam said that we are not
inherited,
meaning we don't leave inheritance.
We don't have an inheritance
that we leave in the traditional way that other Muslims do. That's
what he's saying land off. So if you look in the Quran, Allah
subhanaw taala uses the word we refer with prophets. The prophets
of the Lord is the missing land Nora, we do not leave inheritance,
we only the prophets. However, in the Quran, it says, Allah subhanaw
taala refers Yedi thuney where it will mean earlier QUB which I'll
hold up below the year. They will become my inheritors and the
inheritors of the family of Yaqoob. It says, Well, what is the
Sulaiman who the who the Surah, Eman alayhi, Salam became the
inheritor of the elderly Salaam. So
Some have said that we not inheriting is referring and
specific only to Rasulullah sallallahu alayhi wa sallam the
other prophets do inherit. And this is the evidence for that. So
that's the opinion of some because there's this weird word being
spoken about in the Quran. However,
this is very difficult to believe that that's the case, because and
this is the opinion of the majority of the Anima, that this
is not specific Rasulullah sallallahu sallam, although these
verses may indicate some, but there's a clear Hadith in which
the prophets of Allah Assam said, no man shall Ambia. So in the one
that we just read, he just said, we don't have inheritors. But in
this one, he's he said, who we are, is not just using a royal we,
he's actually referring to a whole group of people. Now, no Maharaja
al Anbiya, we, this whole congregation of Prophets, this
whole group of Prophets, we do not
inherit, we don't leave inheritance. And thus, the
inheritance that is mentioned in the Quran, is obviously going to
be the same inheritance that the Prophet salallahu Salam referred
to. And he said in the Marilla, Walther tool Ambia, which Allah
subhanaw taala says, that there Allah ma are the inheritors of the
prophets were in them are worth learning, as the Prophet
sallallahu sallam said, as we said, that they leave their
wealth, it is their knowledge, which is open wherever. So they
see for a prophet, to be this mercy for the entire mankind, for
the entire universe for everybody. The one thing that they can leave,
if they were to leave their wealth, which are specific to
their family, there is like some aspect of them is being, you know,
although they had a personal life as such, but there's still this
thing that there's a personal aspect to it. So rather than give
them that personal aspect, and allow many other possibilities to
come up from that negative possibilities, Allah subhanho wa
Taala says, that will give you something to leave that anybody
can take,
that anybody can take if it's true.
And if it's true progeny, they can also take from it and have the
fact that their family and they've got knowledge, and anybody else
who's not progeny, they shouldn't feel left out. In fact, the
closest of them is the one who's going to get the most knowledge
and act upon it.
So even after his death, the prophets of Allah Islam is leaving
something behind that we can all associate ourselves with, which is
this knowledge that we're here for. So that's one of the wisdoms
there.
So when Sulayman Ali Salam received inheritance from his
father, that was the knowledge, hikma wisdom, and the Prophet the
prophecy, that was also given to him, the Office of Prophet
prophethood, when he was commissioned as a prophet, and
that's why the prophets Allah, some said, Allah, Allah, Ma, what
efforts will Ambia the Allah ma the word fertile Ambia. Now, each
one of us what's an island at the end of the day, of course,
socially speaking. And Adam is somebody that has studied a
certain number of books as each other in certain studied under
some scholars and completed so many courses or however you want
to see it. That's what you call an alum. We don't have ordain mint as
the Christians do. For us, it's a person who's able to prove himself
in a community and they respect him, and they're willing to make
him a result, make him a consultant for them and a teacher
for them. That's what you call an alum. However, each one of us at
some level, we are orlimar. And to that level, we are inheritors of
the prophets. So even if you're not formal orlimar, but you will
know how to pray your Salah, and you can teach somebody to pray
your Salat, and your children to pray salats or somebody else and
you can benefit and help somebody. But the more you are, the more of
an other limb you are. So everybody should feel that they
have some level of ailment, and they should try to increase that
URL, even if they can't go on formally sit down somewhere and
spend hours and hours each day but at least you can have some level
of brotha some of the benefits or wisdoms rather of why profits
don't leave behind monetary and inheritance in the form of
possessions is because there could be a number of things. It could
indicate, you know, because people they like to accumulate wealth for
the inheritors.
They like to Why are you working so hard still, there are people
Subhanallah they're still working hard. Right? Even though it's time
for retirement, it's because they want to settle their their
children. So RG that's our humankind. Subhanallah right. So
they should be this not none of this focus that I need to leave
behind for my children. It takes away from the debacle of Allah
subhanaw taala sometimes you
could be taken like that that could be. Another thing is that
somebody might say, Look, they are just gathering the dunya. They're
not supposed to have anything to do with the dunya. They're
supposed to be focused on the hereafter. But here they are
concerned about what they're going to leave behind and so on. It
could also that one of the inheritors may sometimes when
somebody one of the inheritors isn't doing very well or is a bit
greedy and loves wealth too much is waiting, his dad is very old.
And he just can't wait for him to finish man What's wrong with him
and doesn't go when she she's 90 something if she becomes 90 years
old,
doesn't go when am I going to become the king? So, sometimes
when Allahu Allah, Allah, Allah, may Allah give him guidance, may
Allah give him hidayah because
he's shown some good things, but
when you have inheritance, you could be waiting for it. So you
might desire even secretly shaytaan me make it cross your
mind that Why does it need a and if that happens to anybody about
the profit, then that's their destruction. So in this this is
also preservation and protection for the family of Rasulullah
Salallahu Salam, and he sheds don't get that they want them to
have inheritance. They think it was taken away from them, there's
wisdom in this Subhanallah whatever the Prophet sallallahu
Sallam did, he did it in a very wise way. And his inheritors will
also do things in a very wise way. When I was in Tana bone, which is
in up in India, women were Hakuna Matata should be thrown around a
lot he used to be. So his grave is in his own land that's owned by
the mother of sites not owned. It's not the Cobra Stein, it's not
the graveyard of the of the area, there's a graveyard of the area.
So what he did was before he passed away, he, he made his Basia
that I'm going to be I bought this piece of land, I'm going to be
buried here.
And he said that, look at the foresight he had. He said, The
reason I've done this is that I have just stemmed the possibility
of a massive fitna after me, because he'd obviously seen other
people, he knew his popularity, there was no doubt people are
coming from all over. And if he was put into the general
graveyard, the general graveyard is owned by the general community
there. And some of them will make it a Durga will make it a shrine.
And that will be a massive, and there's no way that anybody will
have control over it, his people won't necessarily have control
over it. So he insisted that he not be buried there. But he better
be buried somewhere else where his than other family members were
then buried.
And so today, there's no there's no strike down there such. So this
is what wise people do. They don't just leave people in the lurch
after they tried their best to sort things out.
But then the question is, then the prophets of the Lord isms refused
to allow certain Sahaba to give all of their wealth away in South
Africa. And they said, No, you can't He said, No, you can't for
certain Sahaba he said, It's better that you leave your
inheritance with something. Well, obviously there's difference among
what a prophet does and what other people do. Now, the other thing is
that
you have to remember he didn't leave his wives without anything.
It's not like okay, everything goes to sadaqa you guys don't get
anything now gone stopped working. It wasn't like that. What this
meant was that this these entitlements, the prophets wives
were not allowed to marry again.
The Omaha mini were not allowed to marry again, nobody was ultimately
mentioned in the Quran. So why weren't they allowed to allow to
marry many of the orlimar the understanding of that is because
the promise of awesome is still alive, as prophets have a life in
the grave. So based on that,
he is still in charge of them. And thus from these endowment, this is
one theory. But clearly he said that from my wealth, sorry, from
what I'm leaving it their stipend will be given to them first, they
expenses will come first, and the rest is sadaqa. So he didn't leave
them in the lurch, they would get a stipend they would get from the
these pieces of land. So that never continued that that you
know, fulfilling those expenses. It continued
before it could go anywhere else then. So going back to the Hadith
41 of the Allah one had asked him this and the Abu Bakr the Allah
one who said that no, what I've heard from Surah LaSalle awesome
very clearly is that we do not leave inheritance like this. But
then over kind of the Allahu Anhu said as a matter of his own
personhood,
Whether kidney or all lumen comes from the likes of Allah who I used
to be or who I'm going to completely take care of, I'm going
to preserve and take care of those that the prophets of Allah Assam
used to take care of what unfuck Allah and can even free quality
and I'm going to spend on those proposals and Musa spend on.
So I'm going to take care of personally meaning the wives and
others, I'll give to them whatever the Profit Loss I'm used to give,
and then I'll spend on anybody else at the profit or loss I'm
used to spend on the Fukada and so on, or it could refer that there
he's referring to both same category of people their basis you
don't have to worry about that. But the wealth is not inherited by
the family.
So apparently, Fatima, the Allah one had didn't know. And thus,
this was then informed to her. Now the thing is
that the reason he mentioned that, that I'm going to keep spending is
clearly because when you look at La North la north, we do not leave
inheritance it means nobody is going to get anything now the
wives the family, so he made it very clear that no, we will
continue to spend on them because that's the responsibility the
profits or loss, Mr. Dude, we will do it. So it's to
repel this thought that comes from the initial statement he made of
the Prophet sallallahu alayhi wa sallam. Now then it mentions that
I mean, you have to listen carefully here because there's a
number of contentions that I need to deal with. There is a Hadith in
Bukhari, which mentions that 41 of the Allahu anha abandoned Abu Bakr
it says hi Jarrett Abubaker.
literal meaning she abandoned him, she left him Hoboken, she left a
worker, the hola Juan filamentous, Al muhajir rotta, who had the two
fields, and she stayed in that state. Until she died, she died
about six months after the both of us had passed away. So when she
went to a worker, there was probably some days or weeks after
the process was passed away. And then after that, within six
months, she had passed away anyway. Now, what does he mean by
that
could be a number of meanings. Now, there was a very short amount
of time, six months were very busy, overcrowding was very busy
anyway. So that time is such a short time, really, that to really
understand what her reason was, but these are all the reasons that
are possible here. Number one,
she thought that the hadith is referring to anything other than
land.
We don't leave possession, ey you know, all of this other?
Would you call it these, the animal and the mule and the
weapons and so on, but the land is an endowment we used to get from
it from there, so should be left to us now. So she thought that
that was restricted. Right? So her understanding was different.
Whereas his understanding or Meridian understanding the major
Sahabas understanding was that no, they're not doing here. That's
exactly what it was meant. Or she thought that this was not a very
strong narration. It's just covered a wide you know, just one
lone Loreto booklet and relating it before him it was Yaqeen. He
heard it from a sudo allah sallallahu alayhi wa sallam. So
it's an each jihadi difference of opinion here. And she just felt
that
this is not a strong enough,
strong enough narration
to specify what the Quran is allowing, because the Quran says
you give inheritance.
So she's saying that how can that be particularized by just what Abu
Bakr the Allah, one is saying, but that's just a possibility that
that's what she's thinking, well love one.
Another opinion is that she's not asking for the money, meaning
she's not asking for the possession of it. She's asking for
the administration of it, because it's a walk she knew that it was a
walk because of Musa spend on them and others from it.
Abu Bakr, the Allah one whose opinion was that it's not going to
go down into the family for them to administer
the hook uma that the province of Assam used to administer it as the
leader, and thus he's going to continue to do that. She thought
that we should inherit the administration of it. So that's
what she's asking for, and that's what she's unhappy about.
So that's another possibility here. But then the question that
arises is that when we hear that she abandoned him for six months,
it says, What does that mean?
So another opinion here is that because you can't abandon somebody
for more than three days.
That's what the problem is, and you can't expect her to go against
that. So what was the six months? So it does, it just means that she
didn't use to go and visit him.
It's, you're not I mean, you don't have
To You know, the fact that you shouldn't abandon somebody for
three days doesn't mean that you have to go and visit them every
day. You had a problem with somebody, now you have to go and
visit them every day to prove that you are not doing that it's not
like that. What it is, is that when you do meet, you say salaam
to each other Hadron means that you don't want to talk to them at
all. So she just never used to meet him too much too frequently.
And of course, she was in her own sorrow as well. And she passed
away within six months, even though she was much younger than
him because he was just two years younger than Rasulullah sallallahu
sallam, so she must have been much younger than him. So that is not
haram to do anyway. She just felt like she didn't want to discuss
this thing anymore with him. And if he sees him, she's gonna have
to discuss it or whatever the reason was, yeah, she was very
sorrowful she she, after the protests, she wasn't the same
after her son passed away. In fact, on one occasion, it's
related that obika The Allah one who went to visit multimodal the
Allahu Allah during her illness.
So he went and he asked for permission to enter it to the
Allah one husband was there. Should it really Allah one who
said that obika The Allah one is asking for permission to come and
visit you.
Would you like to give him? So she said to him that, would you like
me to give him permission? Like, would you want me to give him
permission? Husband? So he's actually he's asking her husband
that would you like me to give? You said yes. So she gave
permission. And he came, and he made a, he satisfied. He spoke to
her, and she was then fine, for
you satisfied her with all the problems. So they probably had
that initial discussion there. She wasn't very happy with that. And
she was in her grief and everything. And then he probably
didn't have time afterwards. But then when she was now in the last
six within six months, he insisted on going and they clarified
everything and cleared everything up, had our audience until she
became totally satisfied. The next hadith is Hadith number 399. Yet
there's another opinion here, which is that the reason what is
hijab means is that she then abandoned discussing this issue
for six months. That's also another possibility that she just
didn't bother speaking about this issue again, because it was dealt
with for her anyway.
Right the next hadith is Hadith number 399,
which is related from Amerind Nomura from Abu Al Baghdadi. He
says he relates that once Abbas and it to the hola one, both of
them came to Amara, the Allah one arguing
they were both arguing uncle and nephew arguing with each other.
Each one was saying and together and together, you're like this,
you're like this. So they come in front of what are the Allahu Anhu
like that? What does he mean by you're like this, you're like
this. Some people have said this is talking about swearing, not
doing that swearing at each other. Well, essentially, one was
probably saying, you don't have the right to deal and administrate
these affairs. You don't have the right to administrate these
affairs. Like I'm more rightful I'm more closer to the lesson,
something to do with the administration of certain affairs,
especially about these lands and so on. So then, in a narration it
mentioned that Abbas or the Allahu Anhu came up with Yeah, Ameerul
Momineen. If the bay new Urbina have a violin, judge between
myself and this darling, this oppressor is talking about his
nephew. We don't have any narration that says that he really
said anything back he was much more. He was much more respectful
at the end of the day was his uncle who was older than him as
well. So then, when our the alarms saw this and they came to him,
what he did was he called Taha zubaid, Abdurrahman mouth, and
said, and who are these four? They are from the Asha. Alright, so the
next four best people there besides Earthman, Holly was
Iranian was the author. He didn't call us mount William. He called
these four and he said Nisha to Camilla, a Samaritan rasool Allah
salAllahu Salam yo cool coulomb, Marina beggin sadaqa I swear to
you by Allah subhanho wa Taala meaning I make you take this oath
or I swear that you must tell me the truth, as some have you heard
Rasulullah sallallahu Sallam yourself saying that all my wealth
sorry all the wealth of a prophet is a sadaqa Did you hear that in
llama armor? Except that which he gives out in feeds, everything
else is sadaqa except what he uses what he expense in north
we do not have inheritance. Did you hear that from sort of Lhasa
Lhasa then the Imam Tirmidhi he cuts the rest of the hadith of and
he says waffle Hadith epistle. There's a lengthy this. There's a
lengthy story in this, but because the focus he doesn't want to get
into the controversial aspects. He's like he just said that and he
left this review and discuss econ look in other books. And
essentially what
He was there is that in the rest of this narration as is found in
other places? There is there are these questions that are coming
from farty, Manali and Ibis or the Allahu Anhu. And many, many people
who want to cause a lot of controversy and problems there.
They've used this narration for Laura, for a lot of that, look,
oh, this guy hated him and he hated him and they had enmity and
this style and the other. That's why it was better to just not
mention that here.
Because the purpose of this narration the purpose of this book
is something else. So he didn't bother mentioning the rest of it
here. However, it's mentioned clearly by Muslim.
Imam Bukhari Imam was mentioned about terrible fate. It's it's in
the it's in the chat that chapter mumble Heidi mentions it in
fordable homes and Kitab Assam and Kitab Asuna. Elliot is a lady
sambal Kitab Asuna. So the details are all there so it's not hidden.
It's like then it's just the author of this collection did not
want to mention here because he just thought it's going to take
the discussion in the wrong direction. Right, the next
narration is narration 400
The 400 Hadith which is rated from aroa From Aisha Radi Allahu anha,
that the prophets of Allah Who are you some said la Newari la Nora
methodic naffaa Who are sadaqa we do not inherit we do not have
inheritance it's also Dhaka for who Asada cotton it's also the
This is a clear narration that wherever we live in South Africa
that's why
there's another narration which says, Murdoch now who sadaqa
which they try to say that this refer this MA in here is a
negative which says that we do not leave South Africa. So she has
tried to change it around by taking the MA in the meaning of we
don't as a negative. So here it's very clear la Newerth we do not
leave inheritors. methodic Na, whatever we leave for Hua sada
cotton so that for Hua, so it is sadaqa leaves no doubts, from an
Arabic perspective for them to say that. So, the Imam he or she has
they have tried to corrupt this hadith by saying in namaha, Allah
you Lulu you Ruth, la urethral sada kata, they don't leave any
sadaqa as inheritance and there's other Hadith which are clear
koloman in a billion sada cartoon in Allah North every wealth of the
wealth of every prophet is a sadhaka we do not inherit others
lie of tossing water 30 dinar and what I did, Herman my inheritors
will not distribute dinars. And Durham's, whatever we leave a
sadhaka there was this a boy Abdullah Abdul Malik, a she
scholar,
who was one of the Imams I mean, not one of their 12 Imams, but one
of the one of the big, big leaders. He came wants to call the
abour Ali ignatia then called the abou Ali iblue Shavon, who was a
companion a student of kabhi Abu Bakr Al Barkin learning Oh buckle
buckle and he's a very great scholar of why the blue shirt and
isn't as famous. Now this, Abu Abdullah Abdullah Omar Al they
knew that this iblue shahada, his Arabic was too powerful. So it
came to him and he said
he tried to use this hadith in this other way to try to say that
whatever we leave is sadaqa. However, although the blue Sheldon
wasn't able to argue with him from an Arabic perspective, he didn't
agree with him. And he said that Marina who had the luxury than
Bahai to Allah loca and let's set up behind who couldn't Oh, Ali and
Ali Yun Oh, Abbas Oh, Fatima Wahoo mean of Sahara? Like you're trying
to take advantage of me, but if that was the meaning of what
you're trying to say, then the people before me Oh Bucha Okay,
forget Abu Bakr if you don't agree with him, I literally allowing you
to use this Fatima would have used it. Abbas would have used it and
they are of the most eloquent of the Arabs they know this stuff.
They didn't use it. They never use that as evidence. So where are you
coming from right now? The next hadith is Hadith number 401, which
is what I already alluded to where Abu Huraira the Allahu Anhu
relates that Rasulullah sallallahu alayhi wa sallam said nyako
Tassimo Hola, Yak SEMO what are 30 dinar on? What are the ramen my
inheritors are not going to distribute. They're not going to
split among themselves, dinars and DevOps Murdock to bagdana faculty
Nissa t and this one makes it very clear. He says whatever I've left
after that paying the expenses of my wives. So he says it very
clearly says that whatever I've left after paying the expenses of
my wives, what happens to it? Well, maternity alimony and
and also the payment the expenses of my people who work for me who
administrate the Affairs who are you know, doing the Imam at or
what do you call it the kadavu because the Card Collectors and
teachers et cetera, et cetera then after paying them and paying my
wives for the rest is sadaqa. So it's not going to go in in
Harrison it's very clear at least one. Now why is it that the
prophets Allah sons wives had you know had to be paid?
Well obviously because they were still as though they his wives in
a sense, Allah subhanaw taala says in the Quran, Makana liquidm. And
to Rasul Allah, it is not permissible for you, it is not for
you to give any kind of harm to the Prophet salallahu Alaihe,
salam, Wallah, and then Kiku as Raja whom embody a Buddha, or that
you ever marry any of his wives. So that was something they
couldn't do. So as long as they're alive, they're going to stay in
that kind of special situation, because they only had so many.
That's why he still had to look after them, then there's this
question, would they have to do it that after person passed away
because he was still wives, and they don't have to do it that
there's all of these questions about that? Because he's still
alive in his grave? There's lots of differences of opinion about
that does then is the thing that Quran tells us is that you can't
marry them. But is that because of the honor? Or is it because
they're still married? So there is no clear cut evidence that they
are they are married? Are they still married? Does the Nika stay
or not? There's two opinions about that. Because there's nothing
definitive about it. What is definitive is that they can't
marry again. But that could be due to the honor of being having been
Rasulullah Lawson's wife. And then of course, for those who say, then
that
the marriage has broken, because he has left this world the Prophet
sallallahu sallam, then do they have to do it that or not? So
there's all of these differences of opinion. Allah Makoto, me he
mentioned that the Saudi opinion is that there is no edit for those
that he passed away. They were still alive and his wives because
they Nikka is still there. That's called Toby's opinion. And if the
Arabi he says the same thing, what naughty Amelie, which means and
the expenses of the workers who are going to do the work for me,
what does that refer to? So this is talking about the Khalifa after
him. Oh, Bacara Siddiqa Jamar, they're going to get from the
beetle man. So that's where they're going to get. And anybody
else who's going to then look after this other guy, if you got
sadaqa, you need people to administer the affairs of that
sadaqa. So also for that as well, and anybody else who's going to
work for the muslimeen for the OMA, the anybody who works for the
state, essentially, then it's like that the Obama, the Qaddafi, the
Amara, and so on and so forth. For Hosoda cotton, than anything else
that's left is going to be sadaqa. It's an endowment for the general
Muslimeen. So then, you see the Prophet salallahu Alaihe Salam he
used to spend on his wives and the rest of the money he used to have,
he used to spend on weapons and other preparations and things like
that, for FISA law. That's what he used to do. International Escalon
he mentioned that probably celluloid ism used to take the
money that was to be given to his wife the expenses from the wealth
that came from the banana lead and Fedak and he used to give the rest
away to the for the Muslim mean in general. And that is the same
thing then what Abu Bakr Siddiq are the Allahu Anhu did after him
then and what are the Allahu Anhu did that as well when it came to
Earth manner the Allah who understand with one or the other
had so much personal wealth that he decided to just give from his
personal wealth, then Marwan what he did was these roommates. They
split it among the different domains. That's where he started
getting a bit corrupted, right. And this stayed like that until
Omar Abdulaziz came in there by accident, right? Coincidently as
such, he just kind of came in, he returned it back to the beetle
model, that no it should be taken to the beetle man.
And, of course, then it was taken back after him by the amazing and
I think that bus is they sorted out again afterwards. Now the
Prophet salallahu Alaihe Salam, as I mentioned to you, there was some
orchards that he had inherited that he had been gifted rather by
a person whose name was Mythri. Omaha Rick Mojave read.
He died in the battle of
these were seven orchards, the lull Boomer at one saw it for
math, better math, but hasna and Michigan must show that only
Ibrahim these are the ones that 14 What are the Allahu anha an ID and
Ibis are the Allah 112 from Abu Bakr and Omar the alarm that they
refuse they said that you know this is what the prophets Allah
said so we can't give that to you. Now overcome it alone he
administrated himself but no matter the Allah one time he
actually gave Omar Omar they actually gave it in our bus of the
Allah one ha Sabha administration of it. So then it went to even
mental Hassan Hussein and then they would administrate some of
that has an interesting to the Allah one
Then from there, we went to Hassan YBNL. Who say, sorry, from then he
went to Ali Abdullah Hussein, then Hassan YBNL Hassan, then ze dimou
Hassan then Obaidullah Abdullah Hassan until the bundle Abbas. And
when it came to the battle Abbas they put it back into the hands of
the Khalifa and told him that he was administrated as well. So the
different lands this is this is what happened to me Heinrichs land
who was mighty.
Well, Heinrich was a
somebody who loved the Prophet sallallahu alayhi wasallam. Like
he really proved his love for Rasulullah sallallahu alayhi
salam, because you suspend himself expand himself and his wealth for
the Prophet sallallahu alayhi wa sallam in assisting him. And the
prophets of Allah some actually
made testimony for for him and his, and that he is going to be
very close to Salman and Bilal are the Allahu Anhu. Because they are
both strange. They were both foreigners as well, in a sense.
So he is more Heidrick and nobody else Israeli.
So now he's called another read because from the beginning of the
year, that's his attributes.
While PD who's a great historian, he mentioned that he became a
Muslim and then he was martyred in the Battle of art. Right even
better. In the beginning they had a treaty with the Jews that if
we're attacked, you're going to help us and if you're a tech,
we're gonna help you remember that treaty they made in Madina
Munawwara in the beginning, so Rasulullah sallallahu alayhi wa
sallam, when it became time for this battle, the prophets Allah
lorrison went out for it. And this mighty went to the Jews and he
said, Aren't you going to help him?
It was a Saturday is Aren't you going to help him? Muhammad
Sallallahu sallam. So he said to him, ALLAH Ta Ala Moana Nosaka,
who Hakuna
you know, that to help him is a right that you must fulfill
because it's an agreement that you've made. They said Allah Yom
Yom assault today Saturday. That was a good answer for them. Right?
For God, Allah subte What the heck is serpents? What the heck is
Saturday? Less of there's no such thing as Saturday. I'm just saying
in your London slang. What are the safer who he took hold of his
sword. And then he went with the Prophet salallahu Alaihe Salam and
he fought there until
he sustained a number of wounds. And as before he was about to pass
away before he passed away. He said, I'm worthy Elijah, Muhammad
Yadava hater Yeshua. My wealth is all from Muhammad. He can put it
wherever he likes. So these were the ones that he had inherited.
Right the next Hadees Hadees number 402 is very similar to this
Hypno zone. He mentioned that Malik Hypnose YBNL hackathon he
say he relates that once I was I went to Ramallah the Allah one. I
went to visit her mother, the hola one. And I suddenly Abdullah her
mouth told her and said
we're came in. And then after that Ali and I busted the Allahu Anhu
came in arguing. So Omar, the Allahu Anhu then said, I swear to
you by the one,
through whose permission, the heavens and the earth stemmed.
Do you know that Rasulullah sallallahu alayhi wa sallam has
said, we do not leave inheritance? Whatever we have left his sadaqa
they said Allah Who? Manam? Absolutely. That's what we've
heard from sort of LaSalle olavarria. He just wanted to make
it very clear that that was the case. That's why he swore an oath
when he said this.
Why did he do this? He knew the reason is just to for precaution,
just to make sure everybody knows what you're talking about. Just so
that it doesn't come up again. The issue does not come up again. It's
very clear. I'm not making this up for myself. This is what the
Prophet sallallahu sallam said again, Imam tell me the leaves
this hadith short because then it's got the whole discussion.
It's another version of that previous and this is Warfield
Hadith. It is certain there is a story that's in this which again,
you can go on if you need to, you can go and research it in the
other books. The next one is hideous number 403, which is the
final hadith of this chapter. Which is related from
Zerah IGNOU Hobe Aishe. From inshallah the Allahu anha. She
says that methodical Rasul Allah is Allah Lawson de nada Mala Mala
shatta and whatever Iran the Prophet sallallahu Sallam did not
leave
any dinar or dyrham. No goat, no camels behind. He left camels
behind but they were not owned by him. So that's why she's saying he
need left no personal camels behind. We're Shaka fille Abdi
will Amma.
The narrator is not sure if she also said
I showed the A Levana also said Oh, he didn't leave behind any
servants or male or female slaves slaves in his. However jewelry or
the Allah one and body does relate that he didn't leave any slaves
either he must have freed them
of his own because they were freed eventually. Because he had many,
many he had many that were given to him and so on. But he would
free them.
Now, of course, there was other things that left behind pieces of
hair all over the place strands of his hair. So many people had his
ASA, his sword, his bowl, his ring. And these were the things
that the whole of some of them use nothing like the ring, he was lost
in homage to the Allahu automounter, the Allah honors time
he fell into the one just disappeared.
Right? It just was not found again, even though they tried to
look for it.
So these were left as baraka for people people took them as barcade
seems, obviously whatever the wives had, it was this and then
and then after that, that became sadaqa as well. They weren't
allowed to leave whatever they had his inheritance from him. Now,
finally, the Hadith that mentions that Allah Allah ma what Arthur
Ambia This is where Imam Tirmidhi finishes this chapter. But just to
round it off, the Hadith says that the aroma of the waters will Ambia
were in the Gambia, let me worry through the Naramata determine the
prophets do not leave behind dinars of their homes, meaning
they don't leave his inheritance, he knows that their homes are
worthless. But they do leave inheritance in the form of
knowledge from an other who, whoever takes it. Whoever holds on
to it for can either be held in wealthier than he's really taken a
large portion. If it was money, you all get a bit bit small
amount, but you take knowledge and you've taken a major portion
that's worth full to the brim. That's what you call warfare. So
you've taken measurement full to the brim.
That's why there are other dimensions, that the most
important thing for the Al Bates for them to do is they should
dedicate themselves to the studying of knowledge to the
Sunnah. Right for those who are family of Rasulullah, sallallahu
alayhi salam, they should definitely be an mashallah that's
why we had numerous scholars who have the family of Rasulullah
sallallahu alayhi wa sallam
they should in they should study the knowledge with a good Nia,
because this is the wealth of their grandfather. This is the
euro and the inheritance of their grandfather. There's no dinars at
their hands. So this is what they should be trying to get the most
of, and there's lots of it. And the more you take, you're not
going to decrease from anybody else. That's the most amazing
thing about this weird author. And the worst of them is going to be
the one that will deprive themselves of this knowledge,
because they're not taking from their own way rather,
they're not taking from their own grand grandfather, despite its
honor, right, despite its honor. Now, of course, in order to gain
this knowledge, they can't act independently. They can't act.
arrogantly they would have to go and humble themselves in front of
those who already have it, so that they can gain it from them.
And they'd have to go and sit by them. And they'd have to express
good character, which is the character of Rasulullah sallallahu
alayhi wasallam, as well. The reason is that when you are humble
in front of a scholar who you're studying with, you are not
respecting him, you are respecting Rasulullah sallallahu alayhi salam
because he only has his respect because of what he is teaching you
from the knowledge of Rasulullah sallallahu.
So it's not the scholar that you're respecting. It's the
knowledge that he has, and you are respecting Rasool allah sallallahu
alayhi wa sallam, because they just is full of other his
inheritance. He just doing what he wanted them to do. That's all
they're doing. A boon or aim relates in his heliacal Olia, the
Ali Abdullah Hussein Zaman, RBD. And I mean, this is a great
individual and a scholar. He used to go to say they built a slum who
was a slave. You're talking about a person from the family of Rasul
Allah from one of the most noble families of Medina, Minerva
Arabia,
great individual, he goes and sits by the slave to take knowledge
from him. Somebody said to him under say you do nurse you have
done to him. You're a leader of the people you're one of the most.
You're one of the greatest of the people with the greatest excellent
stuff. Herb ILAHA, the lab photojournalist in a you go to the
slave and you sit with him, you know to study with him called Al
YouTuber heighth. Who can want me manca and this is his beautiful
statement he says L and knowledge has to be followed and taken up
has to be essentially pursued, wherever it is, and by whomever it
is.
That's this knowledge
in the software in the in the software, which is by YBNL Josie I
believe, if not ibis, it's related from obasa the Allah one is
beautiful.
I heard this story a few days ago and I was looking for it.
When ignorable Sudan was still young, just after Ebola, someone
passed away the way there was, there were many, many Sahaba at
that time. So, you know, it's like somebody sees an opportunity. This
is going to be the market. This is, you know, eventually there's
going to be a need for this. He took, you know, if you look at
from business perspective, this, this is a story of that, right?
You hear this about the business was failed, this guy noticed this
chance and the other guy didn't. And he was saying, like, you're
crazy or something. But this is what Bill Gates, you know, that
kind of thing.
So,
when the Prophet sallallaahu son passed away, he says, I said to
one of the uncertainties, maybe a fellow colleague or something like
that, right, they don't he doesn't mention his name because of a
reason. So one of the uncertainties I said to him, come
on, philosophers have Rasulullah sallallahu alayhi, salam, vedamo.
McCarthy. Let's go and Ask let's go on Ask the US herb, the
Companions is going to take some knowledge from them, ask them to
read to us, because today there's a lot of them. Look at his
foresight for in Norman Yom cathedra. So he said that I'm
sorry. He said, Why aren't you been luckier than our bus? And I'm
surprised that you're not bus. I'm surprised that you chill out. He
didn't say that. But essentially saying I'm surprised that you are
thorough mercy of Ducky, Rona ELeague, you think people are
going to come to you, they're going to be neat of you. Like
you're gonna go on his strike, because he understood what he's
trying to say is trying to say there's a lot of sob and I'll just
go and ask them, because eventually they won't be anymore.
And people are going to come to us said, are they going to come to
you? They're going to come and be in need of you. You have turkey
Runa Lake? Well, fineness even as Harvey Rasulullah sallallahu
Sallam and fee him, whereas there's so many Sahaba they're
going to come and ask you
called a fedora to ignore Barcelona and that's that's what
these Mavericks do. Somebody doesn't, you know, somebody
doesn't want to play game with them. But as you go, I'll go my
way out because I know what I'm doing here. So I left him I
abandoned him. What are compelled to ask us how Rasulullah Salallahu
Salam, I embarked on going and asking them to teach me
the message the messages, companions for in Charolais
abluminal Hadith and you reject it Rajan for RT Berber Wahaca in for
at the soul level, Burb? For at least several Burb for your
footage, fire Ronnie, any person that I heard who was relating
something from Rasulullah sallallahu Museo de from Surah
Lhasa Lhasa, I would go in the afternoon, I would see that he's
sleeping. If I went there, and he was even taking his afternoon nap.
I would wait. I would go and lie down on his
outside in his yard doorstep. I would lay down on his doorstep. He
would come out he would see me and he would be horrified because it's
a Yep, now I'm Rasulullah sallallahu alayhi salam, O nephew
of Rasulullah sallallahu alayhi wasallam or other acts actually
cousin.
Son of the uncle his cousin or cousin of Rasulullah magia a Bic
what's what's brought you along here? Allah or CELTA? Ilya for
artique You should have just sent a messenger to me, I'll come to
you. These are Sahaba saying that to him, because of his linkage for
affordable
Tikka for us, for us Anwar al Hadith. So he would say no, I
would tell him no, you are more rightful that I come to you. Then
I would ask him about the Hadith for Asha Lika. Raja rollin, sorry.
Hi, Tara. Ernie waka digital Martinez, holy LEUs a loony and
that unsightly brother of mine, that friend of mine. He did stay
alive until he saw groups gathering around me and asking now
me about what I used to ask others. And he then said Harville
Fatah, gana Apple Mini. This young guy, he was definitely more
intelligent than I was.
He was more intelligent than I was. And that's why I busted the
law. He made one statement. He said
the little two Taliban
for resist to McLuhan
of ISIS to McLuhan, I humbled myself as a student, as a seeker.
And I
became honored as a person who sought after in English is can't
do such a short list for words relative to Taliban for as to
McLuhan
is difficult even to tweet that?
Because it's in Arabic, it's four words. In English, it's how do you
say that? Now the Sahaba they of course, they taken this knowledge
of taking this inheritance and spreading it far and wide. So they
did this is this one he's left classes, take it and let's spread
it far and wide.
Because the enemy disinheritance is the role of the dean. It's the
spirit of the dean. It's the essence of this Dean. Now, today,
all the knowledge that you see all of these mothers, all of these
gurus, what we're having today, all of this goes back to the
Rasulullah sallallahu, some of the Sahaba because if it wasn't for
them, Subhan Allah, Allah chose these people at a very particular
time. They were at this time.
That's why you know,
we've generally focused on the name of the sahaba. But when we're
teaching Buhari or Muslim, you see other names come up, Shaba had the
thinner, sharper, had the thinner Sophia, it comes so often, and you
suddenly just start envying these individuals, they were in the
right place at the right time.
Because today, anybody who's studying Hadith and relating
Hadith, they're going to take the name of Rasulullah sallallahu,
alayhi, wa sallam, the sahaba. But then anybody who's studying it at
a serious level, they're going to take the names of shorba, Ameerul,
Momineen, official Hadith, Sophia, and Sophia, Marina, Sophia, and
authority, kata. All of these are famous names that come over and
over and over again as narrators of these major Hadith, right, and
the writers of Bukhari and Muslim and others. Can you imagine what
the in what what kind of investment they're reaping right
now? Now, of course, they were at the time we missed that time.
Right? We can't get into it the same way that they did. But we can
still ask Allah subhanaw taala to give us some other niche, some
other niche, because there's many ways of hitmen in this dunya and
Allah subhanaw taala, if he chooses a person, you can place
you in the right place, and you can become Pivotal, just like
these people were pivotal in the preservation of the Hadith and
relating and transmitting it to the later people. I'm sure Allah
subhanaw taala can use us for some amazing task, that 200 years and
500 years down the road, somebody is going to say SO and SO SO and
SO SO and SO you leave a mark in this world, not in an Toria. So
it's very easy to do that. But in a very positive way. The only way
you can do that is with the class and for the sake of Allah because
we're Mecca and Allah He for you. If somebody came to you my Malik
when he wrote his motto, and he sees other people writing waters
as well meaning these collections of Hadith, he said, It's fine that
people write whatever is going to be for Allah, that one is going to
stay. That one is going to end do a class and sincerity in the
action being for the sake of Allah subhana wa Tada. And I don't think
it's a problem to say that I want to leave something so people can
remember me and make dua for me. Not that because then I become
famous. No, I become famous so they can remember me, not just to
become famous, it's very fine line within these things. Shaytan will
try to corrupt us. May Allah accept all of us, for some hidden
of his Deen for many hidden mysteries in which only He knows
best how to use us. And it could be for anything. May Allah
subhanaw taala accept us for that. But the one thing is, the dean is
going to continue, because the L is going to continue. Because of
the one Hadith of Rasulullah sallallahu, it may be less, but
it's still going to get it's never going to be extinguished
completely. That's why the prophets of Allah some said this
one Hadith, that laser light, if you had it on melee on your way,
let us know if it to mean Amati via hitting Allah, there's always
going to be a group of this ummah, who is going to be manifest on the
truth lie in the room and harder for those who oppose them will not
harm them had to Amarula until the matter of Allah comes to pass one
law he ruin while they're still manifests on that.
So
that is definitely a way of success. That is the One
Investment which is definitely going to work somewhere. You're
not going to lose out
in our stocks, sometimes you're going to get this one. And then
when you get it then it goes down always it has the potential to do
that for some reason. It's like you know, your money is bad
somehow and it messes it up. Or maybe your money is good. And
that's why it's just detailed, deterring you that don't do this
again. Right. But there's one thing which is never going to
fail, which is this.
May Allah give us a hug, good warfare, may Allah subhanho wa
Taala give us a an absolutely filled,
immense amount of this work and with our non reliable enemy
allotment is Salam amico salam to Bharatiya regeneratively chrome
Allah yoga you rock medical history.
Allahu Allah, Allah, Allah Subhana Allah you know couldn't have been
a * mean just Allah who I know Muhammad and Muhammad, Allah
Houma Finland our him now if you know what I mean our our like cipt
our good deeds of Allah except our coming in today of Allah except
our gathering here today to listen to the words of your messenger
sallallahu alayhi wa salam, O Allah. This is the chapter of
inheritance
So your messenger which is the element, that knowledge and the
beneficial knowledge of Allah, we ask you for a full amount of this
of Allah despite whatever shortcomings we have, and despite
our occupations in this world of Allah grant us Baraka in our
knowledge and our action of Allah and the Sahaba that we've just
discussed the companions of Allah, may you be pleased with them and
they be pleased with you. Oh Allah make us also, oh Allah make us
also
have the same fervor that they had of the same Yaqeen that they had
our love the same.
The same interest that they had in the deen and the same fervor and
the same conviction that they had and the same fervor they had to
spread it over Allah grant us the same kind of knowledge of Allah
grant us a great amount of knowledge of Allah grant us
knowledge that we act upon and we assist others and we encourage
others of Allah make us a source of light in this world and not a
source of darkness. Will Allah make us a source of insomnia, and
good humanity in this world and not a source of darkness of Allah
accept us all for acceptance all in the best way possible? At the
end of the day, we come here to discuss your messenger sallallahu
alayhi wasallam, who is your most beloved, so clearly, if we're
discussing your most beloved and we should also become beloved to
you, of Allah, make us Your Beloved, so that we can love you
as well? Oh Allah, your love when it permeates Oh ALLAH then it
overtakes everything else. Oh Allah, we ask you for some of this
love of yours. How Allah infuse our hearts with your love. Infuse
every part of our body with your love of Allah infuse every pore of
our body and make every every part of our body remember you Oh ALLAH
consciously remember you become a tongues remember you Oh Allah make
our minds and our our our reasoning and everything focused
on you. Oh Allah at all times. Make us the car and luxury car and
luck. make us of those who constantly and abundantly and
frequently remember you and those who are grateful to you and who
Thank you. Oh Allah, allow us to avoid sins allow us to avoid
disobedience is and make these things ugly in our hearts so that
we avoid them and we abstain from them. Oh Allah make every day a
better day than it was yesterday for us. Oh Allah don't make us the
same as we were 10 years ago or five years ago. Oh Allah make
tomorrow better than today in terms of our deen of Allah give us
Baraka in our life with Apphia with with well being, oh Allah
grant us the Karim Allah Illa Illa Allah on our deathbed of Allah
except our doors and bless our families and bless our deceased
and Oh ALLAH cure our sequence and our Allah help our Muslim brothers
and our oppressed ones around the world. Subhana rahbek mobilicity
I'll see foon was salam and Alamo city.
Just like hello here for listening. May Allah subhanho wa
Taala bless you. And if you're finding this useful, you know,
as they say to that like button and subscribe button and forwarded
on to others, just like Allahu Salam aleikum wa rahmatullah wa
barakato.