Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Humbleness of the Prophet () Part 66
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu
was Salam ala Sayyidina Muhammad wa ala alihi wa sahbihi aji Marina
and
we intend inshallah today to complete this chapter that we've
been on for a few weeks. The chapter on the humility of
Rasulullah sallallahu alayhi wa salaam chapter number 47. I'm just
going to quickly read the remainder of the hadith of this
chapter and inshallah we'll be able to complete it.
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this an arm to let you know so I didn't call ahead this no Margot
was on your kidney sorry in Morocco that the the the I should
the mother Gunny Amman Rasulullah sallallahu alayhi wa sallam a few
beta you caught up gunner Bashara Minal Bishop yesterday, so but who
knew Bucha who were doing enough Sir Who.
So inshallah we'll get through these Hadith these are all about
the humility of Rasulullah sallallahu alayhi wasallam. We're
on the final section of the large Hadith from Hussein or the Allahu
anhu, in which he asked his father in detail about the Prophet
sallallahu alayhi wasallam how his practice was outside the house and
how it was inside the house. So now,
so the part we were on last time, it was where he said more detail
that the Prophet sallallahu alayhi wasallam was always in between
being extreme or having shortcomings. He was always on the
moderate path, the perfect path. Today, moderate path is really
like a loaded term as to what that means everybody thinks moderate is
in relationship to their own understanding. Everybody thinks
they're moderate, because they've probably seen somebody more
extreme than them because there are extremes.
So the Prophet sallallahu alayhi wa sallam was really in on the
middle path.
Absolutely, between any kind of access and any kind of
shortcoming.
And
the other thing is that he had consistency.
He never had contradictions in his life.
He did one thing. And then he did another thing and kind of just
changed it, if it was that it was purely based on an abrogation,
which was a divine command, but in terms of his personal life, it's
very consistent with everything. That's exactly how he's explaining
it. Like
he would not ever sit around, do nothing.
When there was somebody there, he would always be concerned about
how to benefit them. So law young fellas off law of law means
heedlessness, just lose it just relax, forget it.
He didn't ever do that. He was always concerned. So he had I
mean, some 100. The energy that Allah subhanaw taala had given him
was amazing. You can just tell from just this one Hadith, where
he was able to just look after every aspect. So he was never
heedless. He was never negligent. He will always pay due to
everybody's right, which is very difficult. In a place of
leadership. It's very difficult. You literally have to give you a
day and night to be able to do this property.
Because you'll have downtimes you'd have times when you're tired
when you're hungry when you're
you just need to sleep. That's why Mr. Rizzoli mentioned when he
talks about the adverb of the teacher, that when you've seen
that the teacher is now a bit tired, don't know keep asking them
questions. He's going to give you a weird answer.
Right? He might give you a strange answer, because now he's balance
is gone. Now, this is a human being a regular human being. But
with the Prophet sallallahu alayhi wa sallam, he never lost that
balance. It's very difficult.
I mean, I'm thinking personally, sometimes, you know, I've been to
programs and they've asked questions, and so on. And then
eventually I learned from experience that it's better for me
to say, look, plus, you just can't because then after that, you just
can't even think right. You've taught for 10 hours. And now this
is big question and answer session, people asking the most
complicated questions. Sometimes after the program would go for
like an evening meal or something like that with some of the
brothers. And they'll come up with the most complex questions at that
time. Like, come on, man. This is just the wrong time for these
kinds of things. But the prophet Sal allows him he could handle
anything at any time.
That was the most amazing thing.
So he says lie your full Mahabharata.
He would never become negligent with the concern always that they
might become negligent. If he becomes negligent, they will
become negligent. You know, some people you find who are mashallah
we will call them Zurich's. We'll call them earlier.
They managed to handle things much better than others. And what comes
to my mind when I observed somebody like this, the only thing
that comes to mind is there's a hadith of Rasulullah sallallahu
Sallam which mentioned that when a servant continues to remember me,
firstly, the Hadith mentioned that you can't get close to Allah
without fulfilling the FARA it.
Without fulfilling obligations, you can't even get close. I mean,
you can't even you're not even going across the first threshold
without fulfilling the follow it. But once you've done the
obligations, you're doing your four Ideum you're abstaining from
the firearms, then your journey gets, Your journey begins to get
even closer to Allah. And Allah is limitless. And thus this journey
is endless as well. But what the Hadith mentions is that then he
continues to remember me until I become the hands by which he
touches and holds and,
and I become the ears by which he listens, I become the tongue by
which he speaks the feet by which he walks. So when I'm looking at
this individual, and I'm seeing that he is so busy, busier than I
am, but he's able to manage himself, he's able to give do more
due to things than I can, for example, then this hadith came to
mind that he's at this level where his closest to Allah subhanho wa
Taala is such that he's divinely guided, because the Hadith
mentioned such. Now when you look at Rasulullah sallallahu sallam,
he is on another level of that guidance, where Allah subhanaw
taala is obviously assisting his every move. He is absolutely more
Phuc, more FAAC tofield somebody who's given Tofik and Tofik means
for Allah subhanho wa Taala to make your acts your behavior, your
statements in accordance with what Allah is pleased with. So if a
serpent starts to say things, do things, act in a way that's always
pleasing to Allah, that means he's got tofi That's why we asked for
Tofik this is exactly what Tofik is. Tofik means to, to for Allah
to give somebody.
conformance to the things that Allah is pleased with.
And that's when you get closer and closer to Allah.
You will inshallah make less mistakes, because you will be more
divinely guided.
So he would never become heedless, just out of the fear that they may
become heedless.
Oh, yummy Lou, or they will become inclined to a lowly way
They will become inclined to the wrong way or lowly way or to the
sub optimal way.
Luckily had in the, in the who don't, he had preparation, he had
something for any and every state, whatever state over came in
whatever situation overcame him, he knew what to do, of course,
divinely inspired, he knew what to do. He had the knowledge how to
deal with it.
And the node that gave him the distinction between how to deal
with something so nothing confused him, he he could make the right
decisions for us, it's difficult sometimes we get a bit confused
with things. So, he had the newer and this is why the earlier
mentioned that every Mutai person will also have some amount of this
same light to be able to distinguish between the right and
wrong and to make less mistakes in that regard. Because Allah
subhanaw taala says in the Quran, Allah Jalla confer con
if you fear Allah, He will give you the criterion. He will
designate for you the criterion the thing which distinct for con,
distinguish the distinguisher between the hacker and about. So
when you're fearful of Allah subhanaw taala you will see for
example, one of our Xuxa heroes, once somebody came and tried to
give him money,
he gift and he refused, flat out refuse he accepts from people but
for this person he absolutely refused. Is trying and trying and
trying. It is like Batman nilanga I'm not gonna take it.
Right. Nobody knew why. Why is he insisted Why is he rejecting and
so much a few days later, they found out that his income was
haram.
His income was haram. Last week, I will say as a mono use of sub he
told us an amazing story. Something similar shall Islam is
ignore Abdus Salam, an amazing scholar.
You know, he's such a great scholar that when he was traveling
from between, in Egypt, they didn't listen to his fatwa about
the Mamelukes. So he said, If you don't listen to it and leaving the
city, the king didn't think much of it. So the next day
somebody came to the king and said,
the citizens of Cairo are leaving the city with his evening. Abdus
salaam because he's leaving, go and stop him. Make him stay
behind, otherwise your city is going to become empty.
This is written in his biography.
He was going on another occasion he was going through another area.
And they said to him, why don't you settle here? He said, your
city is too small for my knowledge. That's the kind of
person we're talking about. So he had a friend who lived outside of
Cairo who used to send him gifts. Balaji is nameless.
So once he sent him with his servant with his somebody,
attendant, he sent him some gifts.
Among the gifts was this cheese type of cheese. So on his way,
this attendant, the other stuff was fine, but the cheese fell and
became mixed with the dirt. It was unusable now.
So that he thought what I'll do is he went locally, somewhere in
Cairo, and he bought some from a Christian woman that used to sell
cheese, he bought some from dental I replace it. And he goes to SAP
Abdus Salaam. And he offers him this food.
So he accept he knows where it's coming from. It's a friend of his.
So he accepts everything except the cheese. It looks like the
cheeses has take this back. I sense that the hands such hands
have touched this cheese which have touched pork.
So Desikan law, but I can't accept this. He never told him the story.
This was his immediate analysis. In the duckula HR looking for con,
the higher you're in taqwa, the better distinction you will have.
That's why when people are at a high level, you should not
criticize them. You have to be very careful. Because at the end
of the day, it's when you have Allah that you're challenging like
that. And you should start I mean, it's a habit. I mean, if you have
a habit of criticizing people,
then you're not going to know when to stop because you have a habit
you won't. You don't have an ability to stop and distinguish.
So the best thing is that anybody who's considered pious stop
criticizing them any Ireland big small, young, old, don't criticize
them. Give them the benefit of the doubt
in our communities, ILM none Island it's all the same.
home region one acknowledge their men, women, we can criticize them,
even though we literally just you know, we don't even know how to
sign our name. Really, in Arabic.
You might know in English, and Arabic, right now
So just best thing is like that just stop being critical.
Look for beauty. Notice that rather than, like you know that
when the nightingale goes into an orchard they notice the flowers.
And when a pig goes in somewhere it looks for the dirt.
It's a bad example. But may Allah subhanaw taala protect us. So in
particular, if you're looking for a corner, and the province of
Allah has had the highest level of this, and then Allah subhanaw
taala says, when we add tequila Hydra Allah Who Maharaja, Whoever
fears Allah, Allah will find some way out for him. Then then the
Saint of the Allahu Anhu relates La Casa
La yo Qasim, that means he would never do anything beneath the
level that was required. You would never have shortcoming, you would
never shortchanging anything until happy, especially the truth, the
truth you would fulfill. He never shortchange the truth. He never
allowed compromise when it came to the truth.
When it came to the truth, there was no rasa, there was no
concessions in that regard, it had to be followed, when he was
something private person that was different, whether you JVZoo,
neither would he go beyond the truth, either and take access, you
know, you owe this much, no, I'll take more from you. That's why he
mentions in the books of fic, that when you have to take an animal
from somebody that is out to the side, as far as a cut of the
animals, you have to take a medium type, not the best that the person
has, or and the person was giving shouldn't try to give Like the one
with a broken here or broken, you know, or defective one should,
should be the moderate one.
So where are you always.
And then you mentioned
I mean, this was something from before the the Prophet sallallahu
some had this a lot of these characters from before a before
the prophecy as well. Then he says a Lavina eluna, who made a Nursey
hero, the people who would be allowed to be the closest to him,
were the best of the people. Now, you could look at this in a way
that they became the best of people because staying closer to
him.
So that's a causation with correlation, that the people who
happen to be the best were also next to him. But I believe it's
both things. No doubt these people are chosen by Allah subhanaw taala
to be the best. And the professor Larson was the means by which they
became even better and the best. That's why the prophets Allah,
Allah, some himself would say, Li Li Li illenium income.
Meaning in Sadat, especially in salaat, hola, hola, me want to
know how the people of you with intellect, and understanding they
should stand close to means a lot. Because the whole purpose of the
profit and loss was life was to teach. And the solid was something
which if you were five rows behind, there's no way you'd
understand what's going to be close, especially those of you who
have a funky understanding and intelligent so that you can take
from me and convey to others.
Then he seemed to be on describes a sense of humor in the who are
among whom Nasi Hutton, the person closest to him would be the one
who had the most in their hearts for others, who had who wished the
best for others who was willing to go out and do some work, who had
compassion for others not see her for others, because that is what
Dean is all about.
So the person who had the most concern and compassion for other
Muslimeen and others, then that person would be considered the
most superior person according to him. We're out of Omaha, we're in
the human skeleton accident. humo ascertain one more as rotten, and
he carries on he says that the one who would take the highest spot,
and highest level highest degree in his enormous loss in sight,
would be the one who had the axon humo ascertain more assets means
to look after people and take care of their needs, within either
wealth or any other needs. What are you saying? How does he
translate it? Yeah, is that this same thing, who who had who had a
feeling of wanting who wanted to assist others, either through
their wealth, or through his self, were more as rotten? Again, the
same thing
was here, what's the purpose of a minister to help the Prime
Minister do the work? So it's a delegation. So essentially, he's
saying that the the, the person who had
the person who was
highest in his in his sight was the one who would take on tasks to
help others and do things for others. Now the question here, if
we look at the entire Hadith, before we go into the last part of
the Hadith, this Hassan of the Allahu Anhu describes that Hussein
his brother or the Allah one asked three questions to their father it
to the Allah one, which has another didn't know about. Now he
is learning this from him saying that in his younger brother
So the one question was, oh Father, tell me about both Allah's
internal activities in the house. In that he said, Oh, he used to
split his time, one for Allah, one for himself one or his family. So
then he asked him, How was his external self? How was his
external behavior and his practice outside, in that he just described
the list of things. He didn't split it, that he had time for
this and time for this, although he obviously had time. For
example, you could split it by saying that he had time for salad,
he had time for 30, you had time for doing his personal errands or
whatever it may be. Right that looking after certain people's
issues, there was obviously but because they all have the same
category. And because it was well known, because people could see
that they couldn't see the inside of the house, because they weren't
privy to that, but the majority of the saw, but they knew what he was
doing outside so there was no need to categorize the outward
activities. That's why he didn't mention that there. Then finally
the last question the that he asked is actually a very specific
aspect of the second question, how was the hustle Same with the Allah
who was supposed to who unmerge etc. Can you tell me about the
prophets Allah sounds gatherings, when he would sit with others
specifically about them, he asked him generally about what he used
to do outside, but now specifically what he did in his
modulus like this.
So
for call, I can also realize Allah Kumar ages Illa Allah the Quran,
firstly, he would never stand or sit, except in the remembrance of
Allah subhanaw taala that just goes to show that at all times he
was remembering Allah. Right? This is, you see the next one these
they have a six point program. Right a six.
In your in your normal everyday the way to get close to Allah
subhanaw taala is and one of them they say is we'll go Albee
and this particular Hadith designate designates that, what
that means is that regardless of what you're doing, you're
remembering Allah.
Whether you're eating, whether you're drinking, sleeping,
whatever it is, you've remembered Allah, meaning you're conscious
that Allah is watching us that state of Ehsaan.
That's essentially what they're saying. The way they explain it is
that they say like, for example, a mother, who, whose child is
playing outside in the garden, there's constantly going to be
attention, even though in the house she's cleaning, washing,
cooking, and everything. She needs a full mind to do that. But at the
same time, she's listening out. So can you imagine that if we're
thinking about Allah like that all the time while we're doing
everything else? That's what he's saying. So he wouldn't stand or
sit Illa Allah Vicodin, because his heart was just filled with the
Majesty of Allah, there was no way that he would do something and
forget that Allah is part of that. Allah is behind that. May Allah
subhanho wa Taala give us this level.
And then he says, the whole reason for this as well as the cruel
Allahu Akbar, the remembrance of Allah is the greatest thing. And
the Rosa Lawson was the greatest individual, the greatest
connection with Allah subhanaw taala of the Luma dar Hello,
everybody, if it dunya vicar, the best thing, the greatest thing
that Allah can give to anybody in this world is his remembrance is
that he allows you to remember Allah, that's the greatest thing
that you can give.
Because then you've got it all.
And the greatest thing in the hereafter is what? The vision of
Allah so now the crew love it dunya to remember Allah in the
world, and you get his sight in his vision in the hereafter.
Because this is the Oftedal here you will get the autoloader and
it's exactly because in the world when you're doing dhikr of Allah,
you're remembering the lights as though you're seeing him you're
not seeing him but you're seeing his effects His signs, his
majesty, His beauty is greatness. So in the hereafter he'll actually
let you see him because you've done that in the world. If not
Rama are the Allahu Anhu relates that we used to count
in any gathering.
We used to count
in any single gathering in every single gathering. I could count
that he said, Rob Bill fiddly were Tabata in the world Rahim. He said
that 100 times, you know, maybe while he's talking or whatever he
would, he would make the DUA. He would say something you would do
due to thicker. So someone like Abdullah normally or no one would
notice it as like so frequently. Then Hussein or the Allahu Anhu
said that whenever he would get to any gathering,
he would sit where it ended.
So he wouldn't insist on coming to the front. Or make sure people
stood up for him and he would sit wherever he ended, he would just
sit down and we are more open
Eric, that's exactly what he would command for others to do as well.
You read not he would dislike he mentioned, don't jump over people
to you know, to come over.
Now this was in the beginning afterwards, the Sahaba actually
made a special place for him where he would sit.
Right? So then he would have to actually have to go there because
there's so many more people. So it was a raised platform. So he would
sit there so that just like they made a member in the masjid as
well, just so that more people can hear him.
So nowadays the same thing I mean, if somebody the sheikh just comes
in sit today, I mean, there's no microphone that you're gonna have
trouble trying to take the mic there. The all of this is the
whole reason we lumped in with these bringing this hadith is to
show his humility because that's what the chapter is about.
The Prophet sallallahu alayhi wa sallam said in a hadith narrated
by monta Bharani and be happy from Shaybah ignorance man, sort of
Allah Allah some said even the hadoo Camila Mejlis when one of
you gets to any gathering any modulus any any congregation for
in Wasaga, Felicia this, we find some space and sit down. We're in
the folium Illa Oh, sorry, makan in your orphanage this fee.
Otherwise, just look for the best place that you could find and make
yourself and just can't sit there. Don't get people to stand up or
sit up or you know, just sit wherever, wherever you can find
space. Then
back to some of the other ones Hadith as you could la Julissa
he'd been a CB he, he would give every single single one of his
sitting companions that you did that they do. So he wouldn't just
be focused on the two big scholars in front of him and everybody else
is that and this is what I've seen, actually with one specific
individual more than more than others, like very specifically
monosodium Terrazza
right. You go with him, you go to sit with him and he will talk to
every single person even if it's just the driver of the big school
even talk to him.
Many other places they'll just talk to the big orlimar and other
people just have to sit around at the end they'll give them the food
and everything but I want to talk
with monastery, masha Allah may Allah reward him. He talks to
every single individual that somebody came to you by you know,
how are you whatever at some level?
La Casa La ASIP JD su un had an aqua Ramallah he Minho. And the
way he would make you feel, he says is that the person who's
sitting with him would not feel that anybody else is more No more
respected in his sight than him. So he makes every single person
feel special.
Okay, you might think that a bucket is great, yes, but he's
given me my user you feel good. Your your heart is glowing. Right?
Because that's the main thing isn't it?
Your heart is glowing is spoken to me Alhamdulillah My heart is
glowing now.
So he'd make you feel special as though there's nobody else more
special than you. And that's why
one of the Sahaba amre banaswadi Allah when he felt that sin he
actually asked a sudo Rasul Allah, Allah is Allah Who is the most
beloved to you. And he said, Abu Bakr
isn't well after him Aisha. Was it the other way around?
So these were the two first and then he said they stopped
afterwards.
Because I don't know where I would come.
Because he's not gonna lie. Being You know, honoring somebody
doesn't mean you have to lie to them and say, Hey, you are the
most I mean, it's about giving them the czars and II kromm, which
means giving them that kind of attention. That's what's most
important.
If you want to go and insistency who is most closest to you? I
mean, then you're gonna get another answer.
Man Julissa, who ofa water who Sabra who the thing about his
measure this was that anybody who sat with him and stayed around
with him, they developed patients, you'd have to,
they develop patience, because there's so many people he probably
had to deal with, you know, you couldn't go in and just expect him
to turn and tend to you, you had that patience. And you get that
patience when you feel like
it's worthwhile being there.
So that worth that feeling that closeness, that obviously make
them made them patient had the yakun, who ailments or if I know,
right, such and this could also mean that this actually, let's
take in another meaning whoever sat with him or wanted to speak to
him, the Prophet sallallahu wasallam would patiently bear his
company would tolerate and patiently sit with him until that
person actually turned away first.
I can't do as
Allah give me the trophy. But that is you'd have to have immense
amount of Baraka in your life, for you to be able to do that. But
then clearly, there are people who are not going to come and waste
his time either. Right? Because they had that Rob Haber. So
they're not going to just sit and chat
around, you know, as well as obviously you have to take that
into consideration. But he had that summer, he would pay
patiently sit and listen to them until they would do I've got to
teach like that
of the time a, you won't put the foot and the phone down you have
to say because you expect that your teacher, you're the older
person to say, Okay, fine, you know, I've got to do something
else. So you're waiting and he's waiting, and then I realized that
that's the way he follows the Sunnah. So then I would say, okay,
even when he's sitting with you to see me just keep looking at you.
Right? Yeah. And generally with all of my you, they say jello, you
know,
just like a law, slavery, whatever he just said, then I figured out
that this is he's just following the Sunnah. Now, even if you can't
do this 100% We should try to bring some of this in our life and
start somewhere.
Woman salah, who has written let me read the who will be her OB may
sue the mineral coal. Anybody who came and asked him something for a
need, he would never, he would. He would always either give it to him
if he could. Or he would say a nice word to him.
He would either give it to me or say a nice word to him. This
obviously tells us of his complete generosity in this regard. And
obviously his higher his level of, you know, chastity, it's related
that the Prophet sallallahu alayhi wa sallam, if he didn't have
anything when he was asked, he would
wait, before saying I can't give you anything, you would kind of
wait around hoping that somebody would come and give Allah subhanaw
taala. Which bundle was correct. Allah subhanho wa Taala makes some
kind of means and thus he gets something so he wouldn't want to
say no. So you would wait until that happened. And
he would really dislike saying that until eventually the there
was a verse that was revealed because this is difficult.
A verse was revealed. We're in maternity Donna and her motiva.
rahmati Mirabai Katara, Juha fucka long Hola, Mei Surah This is why
you wait hoping for some mercy to come down from Allah subhanho wa
Taala tell him a nice word. Say something now inshallah you will
get something or whatever. So then after that, he used to say, your
Zuken Allah who he may Allah provide for us. And you see, it
gives them that dua, when fatherly or he would promise them that when
I do get something, I'll give it to them.
So that's what his practice was afterwards. That's why when Siddiq
or the hola Juan became the Hadith, he made an announcement he
said mankind Allahu Allah, Rasulullah sallallahu alayhi wa
sallam Merida file yet Tina, anybody who's had any promise made
to the virus will Allah lorrison Because most of us may have made
promises like this, he didn't always have a big supply of
things. Whoever has any kind of promise like this makes them come
to me, and we'll fulfill it. And he fulfilled everybody's promise
afterwards, just like we would do for our parents, right? If they've
got some payments to make, or something like this is what we
should do as well.
Now, the Prophet sallallahu Sallam wasn't just giving out, he would
give the person when he asked, but then after we give him Naziha,
that look, it's best if you don't ask, I'm giving it to you. But for
your own betterment is better that you, you you have if you have more
chastity in this regard, you have more self dignity in this regard,
and that you don't ask and you work for yourself.
That's why a group of the unsolved they also saw the loss of a loved
one for something he gave them came again, he gave them until
after he had nothing enough to give them and then he said, he
said to them, Look, whatever I've got, I'm not going to keep it from
you. I'm not going to withhold it from you. I'll give it to you. But
what made you start with your fo hula, the one who tries to be
withhold asking somebody, Allah will make him independent. Allah
will enrich him.
Whenever you steal, honey, you're gonna hinder and the one who tries
to be independent from the needs of others. From asking others
Allah will make him like that. That's a level of debacle. That's
why you will get Allah will give it to you because the work will
means Taqwa. And when you have Taqwa Allah gives well made yet
the sub bar your sub beer hula, and whenever anybody is in a state
like that, and they act they try to be patient, Allah will give
them the patience and warmer to do now thought higher on what does
that mean a sub nobody's given anything a greater gift than
Super. It's it can deal with anything. And if you've been given
somebody and you could have the whole world fold around next to
you and you have no problem. God, what's your nurse buster? Who who
Luca who the Prophet sallallahu alayhi wa sallam used to expand
his
clock and his openness for everybody.
His jovial nature, his humor, his pleasant, you would give that to
everybody. He would extend it for everybody. That's what he says for
Sarala Abba
Now this is how I deal with your loan described differently through
Hussein or the Alolan. He became as though they were as though he
is their father. Like the most compassionate father, he became
like a father, not a stranger.
And then he says, was sorrow in the who will hockey server on and
they all became in terms of their rights equal. So nobody had more
rights than the others, he treated everybody with the rights.
Marginally. So who much less or Illman, his gatherings were full
of knowledge, where you learn something where you came out with
something, it wasn't a waste of time, while higher, and they were
they were filled with higher and chastity. That's why you wouldn't
see people just messing around lying around, you know, when they
came that hire, that they were very, was sober, and have
patience, so that they weren't in a hurry. Right, like get to the
point, you know, because the Rosa Larson was very eloquent anyway.
What a man at him, and they would be trust, they would be trusted
with what they said, what's being said. So they knew how to convey
and what to convey and what to keep private.
If there was some specific that's why there are a number of Hadith
for example, is that famous Hadith where the Prophet sallallahu
alayhi wa sallam got married to Zainab or the Allah Juana and
invited everybody for the walima. And then after that, he wanted
everybody to leave, and they wouldn't leave. So he made it out
that he's leaving. So most left except three people who stayed in
the corner.
Right. So now that's such a famous Hadith. Then he went out, and he
came back, they're still there. Then he went out and he came back
three times, it says in one Hadith, and finally they left. And
then after the Ayatollah hijab came down, the hook for hijab came
down after that, but you won't find anywhere the names of the
sahaba. But the names of these individuals. So the Sahaba, they
knew who they were. And so Deanna was relating this hadith who knew
it full? Well, he says, I know this incident, more than anybody
else. I was there. But he won't, he won't read it. So that's Amana.
They knew that you don't do riba you don't put somebody down
because of it. The purpose was to give the message and teach law to
refer V Hill as was in his gatherings, there would not be
loud noise. Wala TalkBand feel horrible. And neither was any
things sanctified? violated, there was no violations in his
gatherings. This could mean either there was no discussion of women.
And when men get together, sometime they start discussing
women, right? I think women discussed men, maybe more than men
discuss women. No, I think men discuss women more than men. I
think it just depends. But either way, a majority should not be
filled with that. So anything that was that was a violation, it
wouldn't happen in his gathering. And then it says, one or two
thinner filter to who this is, look, the prophets Allah was a
complete human being. But if there was anything from a human
perspective where something was done sub optimally or something,
they would not go and try to look for defects in him and look for
slips and there wasn't any but it wasn't something they did see to a
positive. That's that's the whole point. They were looking for
negatives. So if there was anything even, they wouldn't even
say it. And then it says moto IDD. They were all equal in the sense
that they never tried to overcome another in the gathering, to like
push somebody out there. I want to be close to him. They were all
equal. And they had that fairness among them. So the effect of the
Prophet sallallahu was on them in that sense.
You have to follow the Luna fee be Taqwa the only way they could
overcome each other is with Taqwa which was in the sight of Allah.
That's how they would be greater than others. One more than others.
If you want to do vie with then it was in Taqwa moto while they are
in and they themselves were humble. So now you're seeing that
there's an impact of the prophets of Allah is among them. You are
coronal Kabir.
See, when he's describing the messiness of Rasulullah sallallahu
Sallam one is he described what the promise of Lawson does. But
then obviously, there's going to be an effect of that on others. So
now he's saying they will all humble your coronal career, they
would respect the elder, whether that be in status or in age, where
hamona Sorry, they will be merciful on the younger ones among
them.
Were you were you were you the rulers, the larger the one who had
a need, they will allow them to go go, you know, give preference to
them. Nowadays, some of the most difficult people to deal with
other people who stand in front of the doors of the great Ornella.
Right?
Because you just can't get through. Now, I understand that
they need to do this because the orlimar do need time. You can't
just walk
came to anybody's, and private time and you know, disturb them.
But sometimes they're not even nice about it. They're not
pleasant about it. You need public training,
PR training.
Really, you know, and there are martial arts and we're very good
like that. They don't make it seem like we're trying to stop you.
Like you can probably go in right now, but it's not a wise thing to
do right now. He's resting. Okay?
No, no, you can't go in right now. You know, this different approach
to these things. Where I fall do not know how deep
they were very particular about looking after a stranger that came
to the gathering. It wasn't like, Okay, we know him. We don't want
any more people in the gathering because it gives us less time with
him now. But no, they were preserving of that.
A lot of work. Now the thing is, right. The other one mentioned,
that this was only when the promise or loss was there that you
had this entire thing to this perfection.
It wasn't always the case like that, though. These were not
robots.
That anywhere they were even at the worst alarmism there now
there's no movement. That's why the other man mentioned the Abu
Huraira. The Allahu Anhu. Many relates that as Imam Muhammad has
transmitted from him, called nya rasool Allah said, you know, he
had a Salah.
We asked him Yara swill Allah, what is it that when we're with
you,
because he saw the difference when they were with rasool Allah and
when they were not with him.
When we're with you, our hearts are absolutely melted and soft.
And we have total abstinence from the dunya. Our love for the dunya
just leaves us completely. We are as though we're the people of the
earth era with 100% focused on the hero. But when we leave your
gathering,
and we're with our families, and we Shama Amna, Ola dinner, we
smell our children.
Right? That's an expression where with our children,
and corona Kulu bene, we find our hearts different now. The same
state is no longer there. So the Prophet sallallahu alayhi wa
sallam said low income, either harsh to maintain the consume
alcoholic. If when you left from my business, you remained in that
same state, if you remained in that same state, as you would be
as you are, when you're with me Lazaretto melodica the angels
would come
the angels would come and do yours era, they would visit you because
of your pure for that lengthy state of purity.
In your houses, they will they will come join you.
And the greater the person, the greater the individual.
The shape, whoever it is, the greater you will find that state.
Because what does the prophets Allah Islam said, the one who
reminds you of Allah.
And the one who reminds you more of Allah is the one who's going to
be closer to Allah, because it's a reflection of his own heart.
The next hadith is Hadith number 344.
We've done that one. Essentially, it's the one in which the process
of loss I'm showing his humility is saying that if somebody came
and gave to me
attritor of you know the bottom part of a animal's leg, right,
which is considered to be not very valuable, I'd accept it. If I was
invited to such a good I'd go as well. Because if that's all they
can give me, then that's what they can give me. Right, we discussed
at that time, we discussed that. Look at the state of the one who's
giving it not the state or the one who's taking it because the person
who's giving it is giving it according to his status. So it's,
it's all he can give. So we talked about that. We looked at the
Hadith already. The next Hadith 345 is related from Jabir ibn
Abdullah, the Allah why No, he says that once the price had a low
son came to me. He visited me once. And he wasn't. He came
essentially saying that when people have position when they
come to visit, they come on a driving, I'm going to walk.
He probably didn't live so close. So he said, Because Jabulani on
didn't live very close.
So he came to me not riding on a mule,
or on any other kind of animal. What's the animal mentioned? It's
essentially a non Arab horse. There's some quality non Arab
horses apparently, you know, those who understand horses. Arab horses
are faster, but not Arab horses are more enduring.
They can go longer. Right? So he didn't come on a horse or on you
know, on a
On a mule, he came walking just to show his dog that process will go
places walking.
The next Hadith herbal Haitham Al Akbar
actually, yeah, even a bill Hazem Al Akbar he says that I heard use
of ignore Abdullah Ignis Salam.
So this is a son of Abdullah Abdul Salam, the Jewish rabbi who would
become Muslim his son. His name was use of
what does he say? Now you know I'm the label of salaam he's that
great Sahabi who was there from there Allah ma who became Muslim
and the Prophet sallallahu ala he's one of them who posts on
Instagram said in Hadith Buhari Muslim from Saudi Arabia accosted
the ALLAH and he said that Saddam Don't be your classes that I've
never heard of sort of last Allah some say about anybody living
while they're living. Right who's still walking on the on the earth
that he's a person of Jannah This is according sign obviously did
say that for the ashram or Bashara. Right. But they were
special. But other than that, this is Saturday evening. We are
constantly Alana says that I've never heard for anybody except for
Abdullah Ignace Salam. So anyway, his son, he says, the Prophet
sallallahu alayhi salam is the one who gave me the name Yusuf. So
Abdullah Abdul Rahman are good names as far as Alison mentioned,
but he also gave the name use of
because and then this use of his title was Abu Yaqoob. So it seems
like his he called his son Yaqoob. So he became Abu Jakob. So he
called me Yusuf, he gave me the name what occurred then he he, he,
and he sat me in his lap, his father must have brought you in he
was born to give to take a name and so the most I've ever sat me
down in his lap as a baby infant, and he gave me the name use of so
that's a sunnah.
Some people can't touch children. Of course, if you don't know how
to hold them, then don't touch them.
Right? Some people just like they're scared that they might
drop them or something like that. But learn learn.
So this tells us that keeping the names of Ambia is a good thing is
a signal Rasulullah said allows him to do that. The next hadith is
related from Anna Saudi Allahu Anhu that the Prophet sallallahu
alayhi wa sallam made Hijri we've read a similar version of this
hadith before he made hajj on a saddle on an animal with a saddle
that was old and a cloth on it, which it says we used to think
that it's
a month its cost was about four Durham's which is so less fat in
the other Hadith actually mentioned that it probably didn't
even cost for the runs
like a few pounds
for the master with Rohilla to God Allah bake behad Jitin la Sumatra
fee What are you Aria? So this is another version of that narration
we did earlier. When he when he sat straight on his own the
history of his relating his hedge procedure, that this was the
animal human on hydrogen. That was the kind of saddle he had, which
was totally
cheap, subtle as such, when he sat on a property and then he said
love Baker be handwritten. He I am online present for you for this
hedge
law. So Martha V. Howard Aria, which in which there is no showing
off no ostentation and we're not doing it to make anybody say
you're here. So it's not for fame and game.
He just wanted to really purify his intention right from the
beginning. Right, the next hadith is related from again from another
diplomatic or the Allahu Anhu that unoriginal yet on the horizontal
line. Salallahu Alaihe. Salam, this.
hayyat
Taylor.
He invited the Prophet sallallahu alayhi wa sallam for some food.
Now, what are you going to get by a tailor? In I mean, these
mentioned that Taylor was probably somebody who didn't make so much
money in those days. For Karla Bella, who three then it took
down, he gave him something to read, which is that mixture of
leftover bread with the leftover source of the previous food, but
he gave him an the only thing he added to that was dupa was the
god.
Right a type of squash? What kind of squash is it? Generally, our
other one mentioned is the Long Squash, the long God the green one
with white inside. However, when I looked into that, when I looked
into the dictionaries and so on, essentially a de Burgh and the
other Hadith commentaries on that the Dubai can't really designate
exactly which one unless you do a research on what kind of grow in
Arabia, you know, somebody would have to kind of do that research.
So it could be the round one, it could be because a pumpkin is a is
a squash, any kind of squash or pumpkin. Then he says that the
Prophet salallahu Alaihe Salam used to take the dooba he used to
take these pieces of squash which is a very simple kind of food,
right? So that's what it's trying to prove here. It's a simple kind
of food and what kind of you have to buy used to love this squash?
So thurb It says that I heard UNASUR the Allahu Anhu the nurse
saying that whenever I had the ability to demand a particular
type of food that could be made for me, I would say make this for
me. So if anybody ever asked me and I had the opportunity to
choose my food that was to be made for me, I would say make squash
for me purely based on this hadith
of the live normally then also witnesses that he would actually
do the same thing.
The next hadith is related from
each other, the Allah Juana actually is related from your
Hebrew sorry, the umbra, not from camera, but the Allah Juana. She
says that somebody else asked I should have the Allah Juana. What
did the Prophet said was him used to do in the house? How was he in
the house?
This is where a wife has a free ticket to say what she wants.
So she said Governor Bashara Minal Basha, who was just like a normal
person.
He was just like any normal person, there was no kingdom in
the house. He was like a normal person.
Yeah, fleeth Oba who,
essentially he would clean his clothing.
It means taking out the livestreaming. But the process
I've never had lice, but he would mend his gut he would look he
would he would see to his clothes. Right? Well, yeah, label chateau.
And he used to go on milk, the goats.
Not just demanded, bring me a cup of tea. He would actually go and
milk the condom. That's like making a cup of tea nowadays.
So he would actually go in. I mean, nowadays you can buy from
Morrison sets. That would be similar. In that sense, not
Morrison Morrison's but you know, the local place where they sell
milk.
Morrison's is they lost a lot of profits. That's why I'm mentioning
the name. I'm only joking.
Well, enough, so he would serve himself in whatever was needed, he
would serve himself you wouldn't be waited upon.
For example, making wudu bringing the water for who they want taps
in doses, you'd have to bring a picture of who juggles a jug of
water, you'd have to pour it he did all of this himself in Nevada
hired them to do that for him. afterwards. There were some cases
when he had some hot dogs and so on, but I showed you along said he
would just do it himself. And he would even mend his own clothing.
Yeah, he to sober who he would even mend his own clothing.
You know, take a needle and thread and mandate. I think we should do
that. I mean, we never meant clothes. I mean, I guess the wife
doesn't even mean clothes. We just throw them away and buy new ones.
Or we give them to my welfare trust, whatever comes every two
months or something like that.
But I think once for the sooner let's take a needle and thread and
mend our clothes. It's related by Imam Ahmed that once he mended his
slippers in Buhari mentioned from us what he says that a sweat says
I asked Aisha Radi Allahu anha What did progressivism used to do
in the house? He said oh he was helping his family he used to help
his family when the time of Salah to come then he would get up and
go for salad.
So that's that's what we're learning from here. On one
occasion it mentions Mohamed poverty he relates that on one
occasion they were in Hajj. No, they were in during the suffering
in a journey.
They wanted to cook something. So he told one of them that look,
let's cook a goat. So one of them said, I'll slaughter. Another one
said I'll skin it. Another one said I'll cook it. So Rosa Lawson
said okay, I'll go and gather the firewood.
Right. I'll go and gather the firewood. They said jasola Nephi
Qalamoun will do everything. Don't worry about you just relax. They
tell you that right? You just relax. He said, I know cut him to
under contract fully. I know that you can you will suffice me and do
the work. Well I can occur at Dominguez Aleykum but I completely
disliked that I be different from you.
I jika that's it's the feeling in the heart.
One hola yak Rahman, a bird a Euro hematoma us and Sahibi. And Allah
dislikes a person who thinks himself to be different like any
superior to his companions.
In fact, ignore our circle relates to one suppose the lesson was in
tawaf, and
saddle sorry, the strap of his slippers broke. So one of his
commandments, he said, Give it to me, I'll fix it for you. And the
Prophet sallallahu sallam said, this is one thing I don't like.
This is one thing I don't like. I'd like to do it myself
essentially.
Once the Najafi is, the Josh's delegation came and the Sava said
don't worry about it. We'll take care of them. The province of
Assam said no you
They did hosted our people very well. I have to go and honor them.
Specifically in this case, I have to go and honor them specifically.
So the old though the Prophet sallallahu alayhi wa sallam was a
human,
but it's like a diamond is a stone as well. A ruby and an emerald is
a stone as well. But it's a Ruby and an emerald. It's a sapphire.
It's a diamond, it's different. So the processor was on was a human
being, but he was like a diamond among the stones. Likewise, he was
a diamond among the human beings, that's in the equation. So that's
the Prophet sallallahu alayhi wasallam. So the Prophet
sallallahu alayhi wa sallam one of the poet said Mohammedan Bashar on
local Bashar Bell, who are Kalia kuti, banal hedger.
So the Prophet sallallahu alayhi wa Salam is a human but not like
other humans. He's like, the Ruby, the Emerald or Sapphire is between
other stones. And thus, when it comes to the Prophet sallallahu,
Ala Moana Ambia, the outward behavior, the actions, the makeup,
their physical self, everything, they were human. But when it came
to the inside, they were Milla cootie. They were like, angels
Ruhani, like angels, in fact, superior to angels because
prophets are superior to angels. Prophets are superior to angels.
And that's why
some earlier I mentioned that the prophesy Lawson was such a state
that the things he did was just to make the people feel that okay,
he's a human being and so that he they could relate to him.
Otherwise he was on another level. They also mentioned that once
around what are the Allahu Anhu he said, he said to the Prophet
salallahu Salam once he explains in one law he understood Allah
ma occulta wala shipped Allah, Nakata, Ilana,
the only reason that you've married and you eat and your drink
is because of us.
Because the process is said in different occasions, on one
occasion, he said, Allah feeds me I don't need to eat, I can fast
for days on end, he told him not to fast and days continuously
consecutively by himself. So this is the case with all the with all
the prophets.
This is also a place which is made some people go in excess of what
they think Rasulullah sallallahu Sallam doesn't say he's not human.
Now if they mean he's not human in the sense that he is different
from other human beings, and that's fine. But if they say he's
not human Jani is an angel that's just in the form of a human being,
then that's obviously wrong. Because he was born of a mother
and father, but his internal self is esoteric self was on another
level, it was greater than the angels and that's completely fine.
Because that's exactly what is and that's the state of all the Ambia
and the prophets. May Allah subhanaw taala allow us to
inculcate in ourselves these a flock. And these this character
this presents with Allah subhanho wa Taala is consciousness of ALLAH
SubhanA wa Tada Allah subhanho wa Taala give us the trophy to follow
in his footsteps and to benefit from his words like the Sahaba
benefited from himself from his self. May Allah subhanaw taala
accept otherwise we're here with that.
Jessica law here for listening May Allah subhanho wa Taala bless you.
And if you're finding this useful, you know
as they say to that like button and subscribe button and forwarded
on to others, just like Allahu Salam Alaikum Warahmatullahi
Wabarakatuh