Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Humbleness of the Prophet () Part 66

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The spiritual teachings of Islam are emphasized, including a man who had a conversation with Elisa during a Zoom call and a woman who had a history of being extreme and in a moderate path. The importance of remembering Allah's teachings and finding the right person to work with is emphasized. The segment also touches on the history of the Prophet's actions, including his actions in cutting trees and honoring his family. The segment also touches on his actions and their impact on people's perception of him.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu

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was Salam ala Sayyidina Muhammad wa ala alihi wa sahbihi aji Marina

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and

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we intend inshallah today to complete this chapter that we've

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been on for a few weeks. The chapter on the humility of

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Rasulullah sallallahu alayhi wa salaam chapter number 47. I'm just

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going to quickly read the remainder of the hadith of this

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chapter and inshallah we'll be able to complete it.

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Similar to Millennium Brahim.

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villas know the Lotus elimina elimite can be the color facile to

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one majority and you call to sign for soil to Juanma GC for collagen

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Rasulullah sallallahu alayhi wa sallam nya como de nuestro

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Illallah decree law what is into her era COVID Janessa Hadrian the

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Hebrew Hill Mejlis were more will be the de calendulas Hibino CBE la

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casa Bucha de su an adult, or more or less human who menjaga who opha

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Hoovy hydrogen sabara who had Daya Coda who almanzar define who woman

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Salah who has written me the WHO Ellerbee her OB Mesa woody mineral

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Cody called was Jana surpass two who were who were fuku Passarella

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urban or sorrowing, the who will have the server and merge this who

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mentioned this while meanwhile meanwhile, higher in Manhattan was

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Sabrina to Ferrovie hill I swear to Allah to Battlefield quorum, I

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will hold on while further to whom notoriety in a Belkin Winterfell

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de Luna de hibbett Taqwa moto well during your work Girona feel to be

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aware hamona fee so we were you throw another hedge anywhere for

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the winner hurry

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will be this nothing with us element nine Lima will tell me the

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call center Mohammed Abdullah University in call had this bishop

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no no for the record. I had this unnecessary don't unclutter that

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earnest diplomatic you know the Allah who I know God called

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Rasulullah sallallahu alayhi wa sallam no dia Ilya Kira Erbil to

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one oh dery to rd allergic to whatever he called Mohammed bin

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Bashar in call had this and Abdul Rahman Call us if you and Mohammed

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even among Kadena ganja you know the Allah one oncologia and you

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know sort of Allah he sallallahu alayhi wa sallam, Lisa bureaux,

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keybie Bohling wala beta women? Well, we can call this an Arab

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doula in our Abdul Rahman call had this inner wound or even call it a

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burner. Yeah, he had been a Middle East I mean, outpour who call it a

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summer to use of apne Abdullah he said, I mean, called a ceremony

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Rasulullah sallallahu alayhi wa salam, a use of our ecard and if

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he hates it, he will Masada ROTC, or we got I had this nice how a

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couple of months would encode I had nothing I wouldn't buy a

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receipt you call with an OB oh no sabe Cara had the thing is you do

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rock Kashi, you Anna Sydney American Mineola, Juan Juan rasool

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Allah Houston La La Jara, us at the MaHA Giada arrived in Ross in

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Wakata effect in Quran Nara Thurman, Roberta Daraa. And for

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the Mr. Would be hero healer to call Ella Baker be hygena Sumatra

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Ria. For the call I had the nice how condiments during call I had

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this in abdulrazaq or had this phenomenon forbidden Buddha knew

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as well as CBD Merde cannot be alone one when Roger and Doris

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will Allah is Allah Allahu Allah. He was the name of a couple of

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women who studied anatomy he called if a gun was with Elisa

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Lulla it was me who did the

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Cora waiting for somebody to understand your code of a mouse

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rolling it up a little wider and you're snappy, he used snappy he

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took it lasagna,

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what he called a hackathon and Muhammad Yunus Marilla cola had

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this an arm to let you know so I didn't call ahead this no Margot

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was on your kidney sorry in Morocco that the the the I should

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the mother Gunny Amman Rasulullah sallallahu alayhi wa sallam a few

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beta you caught up gunner Bashara Minal Bishop yesterday, so but who

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knew Bucha who were doing enough Sir Who.

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So inshallah we'll get through these Hadith these are all about

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the humility of Rasulullah sallallahu alayhi wasallam. We're

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on the final section of the large Hadith from Hussein or the Allahu

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anhu, in which he asked his father in detail about the Prophet

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sallallahu alayhi wasallam how his practice was outside the house and

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how it was inside the house. So now,

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so the part we were on last time, it was where he said more detail

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that the Prophet sallallahu alayhi wasallam was always in between

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being extreme or having shortcomings. He was always on the

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moderate path, the perfect path. Today, moderate path is really

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like a loaded term as to what that means everybody thinks moderate is

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in relationship to their own understanding. Everybody thinks

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they're moderate, because they've probably seen somebody more

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extreme than them because there are extremes.

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So the Prophet sallallahu alayhi wa sallam was really in on the

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middle path.

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Absolutely, between any kind of access and any kind of

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shortcoming.

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And

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the other thing is that he had consistency.

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He never had contradictions in his life.

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He did one thing. And then he did another thing and kind of just

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changed it, if it was that it was purely based on an abrogation,

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which was a divine command, but in terms of his personal life, it's

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very consistent with everything. That's exactly how he's explaining

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it. Like

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he would not ever sit around, do nothing.

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When there was somebody there, he would always be concerned about

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how to benefit them. So law young fellas off law of law means

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heedlessness, just lose it just relax, forget it.

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He didn't ever do that. He was always concerned. So he had I

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mean, some 100. The energy that Allah subhanaw taala had given him

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was amazing. You can just tell from just this one Hadith, where

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he was able to just look after every aspect. So he was never

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heedless. He was never negligent. He will always pay due to

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everybody's right, which is very difficult. In a place of

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leadership. It's very difficult. You literally have to give you a

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day and night to be able to do this property.

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Because you'll have downtimes you'd have times when you're tired

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when you're hungry when you're

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you just need to sleep. That's why Mr. Rizzoli mentioned when he

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talks about the adverb of the teacher, that when you've seen

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that the teacher is now a bit tired, don't know keep asking them

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questions. He's going to give you a weird answer.

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Right? He might give you a strange answer, because now he's balance

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is gone. Now, this is a human being a regular human being. But

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with the Prophet sallallahu alayhi wa sallam, he never lost that

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balance. It's very difficult.

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I mean, I'm thinking personally, sometimes, you know, I've been to

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programs and they've asked questions, and so on. And then

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eventually I learned from experience that it's better for me

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to say, look, plus, you just can't because then after that, you just

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can't even think right. You've taught for 10 hours. And now this

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is big question and answer session, people asking the most

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complicated questions. Sometimes after the program would go for

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like an evening meal or something like that with some of the

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brothers. And they'll come up with the most complex questions at that

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time. Like, come on, man. This is just the wrong time for these

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kinds of things. But the prophet Sal allows him he could handle

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anything at any time.

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That was the most amazing thing.

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So he says lie your full Mahabharata.

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He would never become negligent with the concern always that they

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might become negligent. If he becomes negligent, they will

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become negligent. You know, some people you find who are mashallah

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we will call them Zurich's. We'll call them earlier.

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They managed to handle things much better than others. And what comes

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to my mind when I observed somebody like this, the only thing

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that comes to mind is there's a hadith of Rasulullah sallallahu

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Sallam which mentioned that when a servant continues to remember me,

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firstly, the Hadith mentioned that you can't get close to Allah

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without fulfilling the FARA it.

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Without fulfilling obligations, you can't even get close. I mean,

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you can't even you're not even going across the first threshold

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without fulfilling the follow it. But once you've done the

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obligations, you're doing your four Ideum you're abstaining from

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the firearms, then your journey gets, Your journey begins to get

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even closer to Allah. And Allah is limitless. And thus this journey

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is endless as well. But what the Hadith mentions is that then he

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continues to remember me until I become the hands by which he

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touches and holds and,

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and I become the ears by which he listens, I become the tongue by

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which he speaks the feet by which he walks. So when I'm looking at

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this individual, and I'm seeing that he is so busy, busier than I

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am, but he's able to manage himself, he's able to give do more

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due to things than I can, for example, then this hadith came to

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mind that he's at this level where his closest to Allah subhanho wa

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Taala is such that he's divinely guided, because the Hadith

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mentioned such. Now when you look at Rasulullah sallallahu sallam,

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he is on another level of that guidance, where Allah subhanaw

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taala is obviously assisting his every move. He is absolutely more

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Phuc, more FAAC tofield somebody who's given Tofik and Tofik means

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for Allah subhanho wa Taala to make your acts your behavior, your

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statements in accordance with what Allah is pleased with. So if a

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serpent starts to say things, do things, act in a way that's always

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pleasing to Allah, that means he's got tofi That's why we asked for

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Tofik this is exactly what Tofik is. Tofik means to, to for Allah

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to give somebody.

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conformance to the things that Allah is pleased with.

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And that's when you get closer and closer to Allah.

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You will inshallah make less mistakes, because you will be more

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divinely guided.

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So he would never become heedless, just out of the fear that they may

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become heedless.

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Oh, yummy Lou, or they will become inclined to a lowly way

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They will become inclined to the wrong way or lowly way or to the

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sub optimal way.

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Luckily had in the, in the who don't, he had preparation, he had

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something for any and every state, whatever state over came in

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whatever situation overcame him, he knew what to do, of course,

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divinely inspired, he knew what to do. He had the knowledge how to

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deal with it.

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And the node that gave him the distinction between how to deal

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with something so nothing confused him, he he could make the right

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decisions for us, it's difficult sometimes we get a bit confused

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with things. So, he had the newer and this is why the earlier

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mentioned that every Mutai person will also have some amount of this

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same light to be able to distinguish between the right and

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wrong and to make less mistakes in that regard. Because Allah

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subhanaw taala says in the Quran, Allah Jalla confer con

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if you fear Allah, He will give you the criterion. He will

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designate for you the criterion the thing which distinct for con,

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distinguish the distinguisher between the hacker and about. So

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when you're fearful of Allah subhanaw taala you will see for

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example, one of our Xuxa heroes, once somebody came and tried to

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give him money,

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he gift and he refused, flat out refuse he accepts from people but

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for this person he absolutely refused. Is trying and trying and

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trying. It is like Batman nilanga I'm not gonna take it.

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Right. Nobody knew why. Why is he insisted Why is he rejecting and

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so much a few days later, they found out that his income was

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haram.

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His income was haram. Last week, I will say as a mono use of sub he

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told us an amazing story. Something similar shall Islam is

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ignore Abdus Salam, an amazing scholar.

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You know, he's such a great scholar that when he was traveling

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from between, in Egypt, they didn't listen to his fatwa about

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the Mamelukes. So he said, If you don't listen to it and leaving the

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city, the king didn't think much of it. So the next day

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somebody came to the king and said,

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the citizens of Cairo are leaving the city with his evening. Abdus

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salaam because he's leaving, go and stop him. Make him stay

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behind, otherwise your city is going to become empty.

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This is written in his biography.

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He was going on another occasion he was going through another area.

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And they said to him, why don't you settle here? He said, your

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city is too small for my knowledge. That's the kind of

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person we're talking about. So he had a friend who lived outside of

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Cairo who used to send him gifts. Balaji is nameless.

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So once he sent him with his servant with his somebody,

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attendant, he sent him some gifts.

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Among the gifts was this cheese type of cheese. So on his way,

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this attendant, the other stuff was fine, but the cheese fell and

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became mixed with the dirt. It was unusable now.

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So that he thought what I'll do is he went locally, somewhere in

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Cairo, and he bought some from a Christian woman that used to sell

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cheese, he bought some from dental I replace it. And he goes to SAP

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Abdus Salaam. And he offers him this food.

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So he accept he knows where it's coming from. It's a friend of his.

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So he accepts everything except the cheese. It looks like the

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cheeses has take this back. I sense that the hands such hands

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have touched this cheese which have touched pork.

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So Desikan law, but I can't accept this. He never told him the story.

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This was his immediate analysis. In the duckula HR looking for con,

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the higher you're in taqwa, the better distinction you will have.

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That's why when people are at a high level, you should not

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criticize them. You have to be very careful. Because at the end

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of the day, it's when you have Allah that you're challenging like

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that. And you should start I mean, it's a habit. I mean, if you have

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a habit of criticizing people,

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then you're not going to know when to stop because you have a habit

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you won't. You don't have an ability to stop and distinguish.

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So the best thing is that anybody who's considered pious stop

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criticizing them any Ireland big small, young, old, don't criticize

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them. Give them the benefit of the doubt

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in our communities, ILM none Island it's all the same.

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home region one acknowledge their men, women, we can criticize them,

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even though we literally just you know, we don't even know how to

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sign our name. Really, in Arabic.

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You might know in English, and Arabic, right now

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So just best thing is like that just stop being critical.

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Look for beauty. Notice that rather than, like you know that

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when the nightingale goes into an orchard they notice the flowers.

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And when a pig goes in somewhere it looks for the dirt.

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It's a bad example. But may Allah subhanaw taala protect us. So in

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particular, if you're looking for a corner, and the province of

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Allah has had the highest level of this, and then Allah subhanaw

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taala says, when we add tequila Hydra Allah Who Maharaja, Whoever

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fears Allah, Allah will find some way out for him. Then then the

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Saint of the Allahu Anhu relates La Casa

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La yo Qasim, that means he would never do anything beneath the

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level that was required. You would never have shortcoming, you would

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never shortchanging anything until happy, especially the truth, the

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truth you would fulfill. He never shortchange the truth. He never

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allowed compromise when it came to the truth.

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When it came to the truth, there was no rasa, there was no

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concessions in that regard, it had to be followed, when he was

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something private person that was different, whether you JVZoo,

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neither would he go beyond the truth, either and take access, you

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know, you owe this much, no, I'll take more from you. That's why he

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mentions in the books of fic, that when you have to take an animal

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from somebody that is out to the side, as far as a cut of the

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animals, you have to take a medium type, not the best that the person

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has, or and the person was giving shouldn't try to give Like the one

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with a broken here or broken, you know, or defective one should,

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should be the moderate one.

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So where are you always.

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And then you mentioned

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I mean, this was something from before the the Prophet sallallahu

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some had this a lot of these characters from before a before

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the prophecy as well. Then he says a Lavina eluna, who made a Nursey

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hero, the people who would be allowed to be the closest to him,

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were the best of the people. Now, you could look at this in a way

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that they became the best of people because staying closer to

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him.

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So that's a causation with correlation, that the people who

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happen to be the best were also next to him. But I believe it's

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both things. No doubt these people are chosen by Allah subhanaw taala

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to be the best. And the professor Larson was the means by which they

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became even better and the best. That's why the prophets Allah,

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Allah, some himself would say, Li Li Li illenium income.

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Meaning in Sadat, especially in salaat, hola, hola, me want to

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know how the people of you with intellect, and understanding they

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should stand close to means a lot. Because the whole purpose of the

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profit and loss was life was to teach. And the solid was something

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which if you were five rows behind, there's no way you'd

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understand what's going to be close, especially those of you who

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have a funky understanding and intelligent so that you can take

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from me and convey to others.

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Then he seemed to be on describes a sense of humor in the who are

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among whom Nasi Hutton, the person closest to him would be the one

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who had the most in their hearts for others, who had who wished the

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best for others who was willing to go out and do some work, who had

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compassion for others not see her for others, because that is what

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Dean is all about.

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So the person who had the most concern and compassion for other

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Muslimeen and others, then that person would be considered the

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most superior person according to him. We're out of Omaha, we're in

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the human skeleton accident. humo ascertain one more as rotten, and

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he carries on he says that the one who would take the highest spot,

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and highest level highest degree in his enormous loss in sight,

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would be the one who had the axon humo ascertain more assets means

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to look after people and take care of their needs, within either

00:19:02 --> 00:19:04

wealth or any other needs. What are you saying? How does he

00:19:04 --> 00:19:09

translate it? Yeah, is that this same thing, who who had who had a

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feeling of wanting who wanted to assist others, either through

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their wealth, or through his self, were more as rotten? Again, the

00:19:17 --> 00:19:17

same thing

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was here, what's the purpose of a minister to help the Prime

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Minister do the work? So it's a delegation. So essentially, he's

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saying that the the, the person who had

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the person who was

00:19:32 --> 00:19:37

highest in his in his sight was the one who would take on tasks to

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help others and do things for others. Now the question here, if

00:19:42 --> 00:19:45

we look at the entire Hadith, before we go into the last part of

00:19:45 --> 00:19:49

the Hadith, this Hassan of the Allahu Anhu describes that Hussein

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his brother or the Allah one asked three questions to their father it

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to the Allah one, which has another didn't know about. Now he

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is learning this from him saying that in his younger brother

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So the one question was, oh Father, tell me about both Allah's

00:20:05 --> 00:20:10

internal activities in the house. In that he said, Oh, he used to

00:20:10 --> 00:20:14

split his time, one for Allah, one for himself one or his family. So

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then he asked him, How was his external self? How was his

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external behavior and his practice outside, in that he just described

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the list of things. He didn't split it, that he had time for

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this and time for this, although he obviously had time. For

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example, you could split it by saying that he had time for salad,

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he had time for 30, you had time for doing his personal errands or

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whatever it may be. Right that looking after certain people's

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issues, there was obviously but because they all have the same

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category. And because it was well known, because people could see

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that they couldn't see the inside of the house, because they weren't

00:20:51 --> 00:20:54

privy to that, but the majority of the saw, but they knew what he was

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doing outside so there was no need to categorize the outward

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activities. That's why he didn't mention that there. Then finally

00:21:01 --> 00:21:04

the last question the that he asked is actually a very specific

00:21:04 --> 00:21:09

aspect of the second question, how was the hustle Same with the Allah

00:21:09 --> 00:21:12

who was supposed to who unmerge etc. Can you tell me about the

00:21:12 --> 00:21:15

prophets Allah sounds gatherings, when he would sit with others

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specifically about them, he asked him generally about what he used

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to do outside, but now specifically what he did in his

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modulus like this.

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So

00:21:27 --> 00:21:30

for call, I can also realize Allah Kumar ages Illa Allah the Quran,

00:21:30 --> 00:21:35

firstly, he would never stand or sit, except in the remembrance of

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Allah subhanaw taala that just goes to show that at all times he

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was remembering Allah. Right? This is, you see the next one these

00:21:44 --> 00:21:48

they have a six point program. Right a six.

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In your in your normal everyday the way to get close to Allah

00:21:52 --> 00:21:55

subhanaw taala is and one of them they say is we'll go Albee

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and this particular Hadith designate designates that, what

00:22:00 --> 00:22:02

that means is that regardless of what you're doing, you're

00:22:02 --> 00:22:03

remembering Allah.

00:22:05 --> 00:22:08

Whether you're eating, whether you're drinking, sleeping,

00:22:08 --> 00:22:11

whatever it is, you've remembered Allah, meaning you're conscious

00:22:11 --> 00:22:13

that Allah is watching us that state of Ehsaan.

00:22:15 --> 00:22:19

That's essentially what they're saying. The way they explain it is

00:22:19 --> 00:22:23

that they say like, for example, a mother, who, whose child is

00:22:23 --> 00:22:26

playing outside in the garden, there's constantly going to be

00:22:26 --> 00:22:28

attention, even though in the house she's cleaning, washing,

00:22:28 --> 00:22:32

cooking, and everything. She needs a full mind to do that. But at the

00:22:32 --> 00:22:36

same time, she's listening out. So can you imagine that if we're

00:22:36 --> 00:22:39

thinking about Allah like that all the time while we're doing

00:22:39 --> 00:22:42

everything else? That's what he's saying. So he wouldn't stand or

00:22:42 --> 00:22:46

sit Illa Allah Vicodin, because his heart was just filled with the

00:22:46 --> 00:22:50

Majesty of Allah, there was no way that he would do something and

00:22:50 --> 00:22:54

forget that Allah is part of that. Allah is behind that. May Allah

00:22:54 --> 00:22:56

subhanho wa Taala give us this level.

00:22:57 --> 00:23:01

And then he says, the whole reason for this as well as the cruel

00:23:01 --> 00:23:04

Allahu Akbar, the remembrance of Allah is the greatest thing. And

00:23:04 --> 00:23:06

the Rosa Lawson was the greatest individual, the greatest

00:23:06 --> 00:23:10

connection with Allah subhanaw taala of the Luma dar Hello,

00:23:10 --> 00:23:15

everybody, if it dunya vicar, the best thing, the greatest thing

00:23:15 --> 00:23:19

that Allah can give to anybody in this world is his remembrance is

00:23:19 --> 00:23:23

that he allows you to remember Allah, that's the greatest thing

00:23:23 --> 00:23:24

that you can give.

00:23:25 --> 00:23:26

Because then you've got it all.

00:23:28 --> 00:23:33

And the greatest thing in the hereafter is what? The vision of

00:23:33 --> 00:23:39

Allah so now the crew love it dunya to remember Allah in the

00:23:39 --> 00:23:43

world, and you get his sight in his vision in the hereafter.

00:23:44 --> 00:23:47

Because this is the Oftedal here you will get the autoloader and

00:23:47 --> 00:23:50

it's exactly because in the world when you're doing dhikr of Allah,

00:23:50 --> 00:23:52

you're remembering the lights as though you're seeing him you're

00:23:52 --> 00:23:55

not seeing him but you're seeing his effects His signs, his

00:23:55 --> 00:24:00

majesty, His beauty is greatness. So in the hereafter he'll actually

00:24:00 --> 00:24:04

let you see him because you've done that in the world. If not

00:24:04 --> 00:24:08

Rama are the Allahu Anhu relates that we used to count

00:24:09 --> 00:24:11

in any gathering.

00:24:12 --> 00:24:13

We used to count

00:24:14 --> 00:24:18

in any single gathering in every single gathering. I could count

00:24:18 --> 00:24:24

that he said, Rob Bill fiddly were Tabata in the world Rahim. He said

00:24:24 --> 00:24:29

that 100 times, you know, maybe while he's talking or whatever he

00:24:29 --> 00:24:31

would, he would make the DUA. He would say something you would do

00:24:31 --> 00:24:35

due to thicker. So someone like Abdullah normally or no one would

00:24:36 --> 00:24:42

notice it as like so frequently. Then Hussein or the Allahu Anhu

00:24:42 --> 00:24:45

said that whenever he would get to any gathering,

00:24:47 --> 00:24:49

he would sit where it ended.

00:24:50 --> 00:24:54

So he wouldn't insist on coming to the front. Or make sure people

00:24:54 --> 00:24:57

stood up for him and he would sit wherever he ended, he would just

00:24:57 --> 00:24:59

sit down and we are more open

00:25:00 --> 00:25:04

Eric, that's exactly what he would command for others to do as well.

00:25:04 --> 00:25:09

You read not he would dislike he mentioned, don't jump over people

00:25:09 --> 00:25:11

to you know, to come over.

00:25:12 --> 00:25:15

Now this was in the beginning afterwards, the Sahaba actually

00:25:15 --> 00:25:17

made a special place for him where he would sit.

00:25:19 --> 00:25:21

Right? So then he would have to actually have to go there because

00:25:21 --> 00:25:25

there's so many more people. So it was a raised platform. So he would

00:25:25 --> 00:25:27

sit there so that just like they made a member in the masjid as

00:25:27 --> 00:25:30

well, just so that more people can hear him.

00:25:31 --> 00:25:33

So nowadays the same thing I mean, if somebody the sheikh just comes

00:25:33 --> 00:25:36

in sit today, I mean, there's no microphone that you're gonna have

00:25:36 --> 00:25:39

trouble trying to take the mic there. The all of this is the

00:25:39 --> 00:25:41

whole reason we lumped in with these bringing this hadith is to

00:25:41 --> 00:25:44

show his humility because that's what the chapter is about.

00:25:45 --> 00:25:47

The Prophet sallallahu alayhi wa sallam said in a hadith narrated

00:25:47 --> 00:25:51

by monta Bharani and be happy from Shaybah ignorance man, sort of

00:25:51 --> 00:25:55

Allah Allah some said even the hadoo Camila Mejlis when one of

00:25:55 --> 00:26:00

you gets to any gathering any modulus any any congregation for

00:26:00 --> 00:26:04

in Wasaga, Felicia this, we find some space and sit down. We're in

00:26:04 --> 00:26:07

the folium Illa Oh, sorry, makan in your orphanage this fee.

00:26:08 --> 00:26:11

Otherwise, just look for the best place that you could find and make

00:26:11 --> 00:26:16

yourself and just can't sit there. Don't get people to stand up or

00:26:16 --> 00:26:19

sit up or you know, just sit wherever, wherever you can find

00:26:19 --> 00:26:20

space. Then

00:26:21 --> 00:26:24

back to some of the other ones Hadith as you could la Julissa

00:26:24 --> 00:26:29

he'd been a CB he, he would give every single single one of his

00:26:29 --> 00:26:35

sitting companions that you did that they do. So he wouldn't just

00:26:35 --> 00:26:38

be focused on the two big scholars in front of him and everybody else

00:26:38 --> 00:26:42

is that and this is what I've seen, actually with one specific

00:26:42 --> 00:26:45

individual more than more than others, like very specifically

00:26:46 --> 00:26:47

monosodium Terrazza

00:26:49 --> 00:26:52

right. You go with him, you go to sit with him and he will talk to

00:26:52 --> 00:26:55

every single person even if it's just the driver of the big school

00:26:55 --> 00:26:56

even talk to him.

00:26:57 --> 00:27:00

Many other places they'll just talk to the big orlimar and other

00:27:00 --> 00:27:02

people just have to sit around at the end they'll give them the food

00:27:02 --> 00:27:03

and everything but I want to talk

00:27:04 --> 00:27:07

with monastery, masha Allah may Allah reward him. He talks to

00:27:07 --> 00:27:11

every single individual that somebody came to you by you know,

00:27:11 --> 00:27:13

how are you whatever at some level?

00:27:14 --> 00:27:20

La Casa La ASIP JD su un had an aqua Ramallah he Minho. And the

00:27:20 --> 00:27:23

way he would make you feel, he says is that the person who's

00:27:23 --> 00:27:28

sitting with him would not feel that anybody else is more No more

00:27:28 --> 00:27:33

respected in his sight than him. So he makes every single person

00:27:33 --> 00:27:33

feel special.

00:27:35 --> 00:27:39

Okay, you might think that a bucket is great, yes, but he's

00:27:39 --> 00:27:43

given me my user you feel good. Your your heart is glowing. Right?

00:27:43 --> 00:27:45

Because that's the main thing isn't it?

00:27:46 --> 00:27:49

Your heart is glowing is spoken to me Alhamdulillah My heart is

00:27:49 --> 00:27:49

glowing now.

00:27:51 --> 00:27:53

So he'd make you feel special as though there's nobody else more

00:27:53 --> 00:27:55

special than you. And that's why

00:27:56 --> 00:28:00

one of the Sahaba amre banaswadi Allah when he felt that sin he

00:28:00 --> 00:28:03

actually asked a sudo Rasul Allah, Allah is Allah Who is the most

00:28:03 --> 00:28:05

beloved to you. And he said, Abu Bakr

00:28:07 --> 00:28:11

isn't well after him Aisha. Was it the other way around?

00:28:13 --> 00:28:16

So these were the two first and then he said they stopped

00:28:16 --> 00:28:16

afterwards.

00:28:18 --> 00:28:19

Because I don't know where I would come.

00:28:20 --> 00:28:24

Because he's not gonna lie. Being You know, honoring somebody

00:28:24 --> 00:28:26

doesn't mean you have to lie to them and say, Hey, you are the

00:28:26 --> 00:28:30

most I mean, it's about giving them the czars and II kromm, which

00:28:30 --> 00:28:33

means giving them that kind of attention. That's what's most

00:28:33 --> 00:28:33

important.

00:28:35 --> 00:28:38

If you want to go and insistency who is most closest to you? I

00:28:38 --> 00:28:39

mean, then you're gonna get another answer.

00:28:41 --> 00:28:45

Man Julissa, who ofa water who Sabra who the thing about his

00:28:45 --> 00:28:49

measure this was that anybody who sat with him and stayed around

00:28:49 --> 00:28:53

with him, they developed patients, you'd have to,

00:28:54 --> 00:28:57

they develop patience, because there's so many people he probably

00:28:57 --> 00:29:00

had to deal with, you know, you couldn't go in and just expect him

00:29:00 --> 00:29:03

to turn and tend to you, you had that patience. And you get that

00:29:03 --> 00:29:05

patience when you feel like

00:29:07 --> 00:29:08

it's worthwhile being there.

00:29:09 --> 00:29:13

So that worth that feeling that closeness, that obviously make

00:29:13 --> 00:29:17

them made them patient had the yakun, who ailments or if I know,

00:29:18 --> 00:29:24

right, such and this could also mean that this actually, let's

00:29:24 --> 00:29:28

take in another meaning whoever sat with him or wanted to speak to

00:29:28 --> 00:29:32

him, the Prophet sallallahu wasallam would patiently bear his

00:29:32 --> 00:29:37

company would tolerate and patiently sit with him until that

00:29:37 --> 00:29:39

person actually turned away first.

00:29:40 --> 00:29:41

I can't do as

00:29:42 --> 00:29:46

Allah give me the trophy. But that is you'd have to have immense

00:29:46 --> 00:29:51

amount of Baraka in your life, for you to be able to do that. But

00:29:51 --> 00:29:52

then clearly, there are people who are not going to come and waste

00:29:52 --> 00:29:58

his time either. Right? Because they had that Rob Haber. So

00:29:58 --> 00:29:59

they're not going to just sit and chat

00:30:00 --> 00:30:02

around, you know, as well as obviously you have to take that

00:30:02 --> 00:30:05

into consideration. But he had that summer, he would pay

00:30:05 --> 00:30:08

patiently sit and listen to them until they would do I've got to

00:30:08 --> 00:30:08

teach like that

00:30:09 --> 00:30:13

of the time a, you won't put the foot and the phone down you have

00:30:13 --> 00:30:16

to say because you expect that your teacher, you're the older

00:30:16 --> 00:30:19

person to say, Okay, fine, you know, I've got to do something

00:30:19 --> 00:30:22

else. So you're waiting and he's waiting, and then I realized that

00:30:22 --> 00:30:25

that's the way he follows the Sunnah. So then I would say, okay,

00:30:27 --> 00:30:30

even when he's sitting with you to see me just keep looking at you.

00:30:31 --> 00:30:35

Right? Yeah. And generally with all of my you, they say jello, you

00:30:35 --> 00:30:35

know,

00:30:36 --> 00:30:40

just like a law, slavery, whatever he just said, then I figured out

00:30:40 --> 00:30:44

that this is he's just following the Sunnah. Now, even if you can't

00:30:44 --> 00:30:47

do this 100% We should try to bring some of this in our life and

00:30:47 --> 00:30:48

start somewhere.

00:30:51 --> 00:30:55

Woman salah, who has written let me read the who will be her OB may

00:30:55 --> 00:31:00

sue the mineral coal. Anybody who came and asked him something for a

00:31:00 --> 00:31:06

need, he would never, he would. He would always either give it to him

00:31:06 --> 00:31:09

if he could. Or he would say a nice word to him.

00:31:11 --> 00:31:13

He would either give it to me or say a nice word to him. This

00:31:13 --> 00:31:17

obviously tells us of his complete generosity in this regard. And

00:31:17 --> 00:31:22

obviously his higher his level of, you know, chastity, it's related

00:31:22 --> 00:31:24

that the Prophet sallallahu alayhi wa sallam, if he didn't have

00:31:24 --> 00:31:26

anything when he was asked, he would

00:31:29 --> 00:31:33

wait, before saying I can't give you anything, you would kind of

00:31:33 --> 00:31:36

wait around hoping that somebody would come and give Allah subhanaw

00:31:36 --> 00:31:40

taala. Which bundle was correct. Allah subhanho wa Taala makes some

00:31:40 --> 00:31:44

kind of means and thus he gets something so he wouldn't want to

00:31:44 --> 00:31:48

say no. So you would wait until that happened. And

00:31:49 --> 00:31:52

he would really dislike saying that until eventually the there

00:31:52 --> 00:31:55

was a verse that was revealed because this is difficult.

00:31:56 --> 00:32:00

A verse was revealed. We're in maternity Donna and her motiva.

00:32:00 --> 00:32:05

rahmati Mirabai Katara, Juha fucka long Hola, Mei Surah This is why

00:32:05 --> 00:32:08

you wait hoping for some mercy to come down from Allah subhanho wa

00:32:08 --> 00:32:11

Taala tell him a nice word. Say something now inshallah you will

00:32:11 --> 00:32:15

get something or whatever. So then after that, he used to say, your

00:32:15 --> 00:32:20

Zuken Allah who he may Allah provide for us. And you see, it

00:32:20 --> 00:32:24

gives them that dua, when fatherly or he would promise them that when

00:32:24 --> 00:32:26

I do get something, I'll give it to them.

00:32:27 --> 00:32:31

So that's what his practice was afterwards. That's why when Siddiq

00:32:32 --> 00:32:36

or the hola Juan became the Hadith, he made an announcement he

00:32:36 --> 00:32:38

said mankind Allahu Allah, Rasulullah sallallahu alayhi wa

00:32:38 --> 00:32:43

sallam Merida file yet Tina, anybody who's had any promise made

00:32:43 --> 00:32:45

to the virus will Allah lorrison Because most of us may have made

00:32:45 --> 00:32:48

promises like this, he didn't always have a big supply of

00:32:48 --> 00:32:52

things. Whoever has any kind of promise like this makes them come

00:32:52 --> 00:32:54

to me, and we'll fulfill it. And he fulfilled everybody's promise

00:32:55 --> 00:33:00

afterwards, just like we would do for our parents, right? If they've

00:33:00 --> 00:33:02

got some payments to make, or something like this is what we

00:33:02 --> 00:33:03

should do as well.

00:33:04 --> 00:33:08

Now, the Prophet sallallahu Sallam wasn't just giving out, he would

00:33:08 --> 00:33:12

give the person when he asked, but then after we give him Naziha,

00:33:13 --> 00:33:17

that look, it's best if you don't ask, I'm giving it to you. But for

00:33:17 --> 00:33:22

your own betterment is better that you, you you have if you have more

00:33:22 --> 00:33:26

chastity in this regard, you have more self dignity in this regard,

00:33:26 --> 00:33:28

and that you don't ask and you work for yourself.

00:33:30 --> 00:33:33

That's why a group of the unsolved they also saw the loss of a loved

00:33:33 --> 00:33:36

one for something he gave them came again, he gave them until

00:33:36 --> 00:33:40

after he had nothing enough to give them and then he said, he

00:33:40 --> 00:33:43

said to them, Look, whatever I've got, I'm not going to keep it from

00:33:43 --> 00:33:46

you. I'm not going to withhold it from you. I'll give it to you. But

00:33:46 --> 00:33:50

what made you start with your fo hula, the one who tries to be

00:33:50 --> 00:33:55

withhold asking somebody, Allah will make him independent. Allah

00:33:55 --> 00:33:56

will enrich him.

00:33:57 --> 00:34:00

Whenever you steal, honey, you're gonna hinder and the one who tries

00:34:00 --> 00:34:03

to be independent from the needs of others. From asking others

00:34:04 --> 00:34:07

Allah will make him like that. That's a level of debacle. That's

00:34:07 --> 00:34:09

why you will get Allah will give it to you because the work will

00:34:09 --> 00:34:13

means Taqwa. And when you have Taqwa Allah gives well made yet

00:34:13 --> 00:34:16

the sub bar your sub beer hula, and whenever anybody is in a state

00:34:16 --> 00:34:20

like that, and they act they try to be patient, Allah will give

00:34:20 --> 00:34:25

them the patience and warmer to do now thought higher on what does

00:34:25 --> 00:34:29

that mean a sub nobody's given anything a greater gift than

00:34:29 --> 00:34:33

Super. It's it can deal with anything. And if you've been given

00:34:33 --> 00:34:35

somebody and you could have the whole world fold around next to

00:34:35 --> 00:34:39

you and you have no problem. God, what's your nurse buster? Who who

00:34:39 --> 00:34:43

Luca who the Prophet sallallahu alayhi wa sallam used to expand

00:34:44 --> 00:34:44

his

00:34:45 --> 00:34:49

clock and his openness for everybody.

00:34:50 --> 00:34:55

His jovial nature, his humor, his pleasant, you would give that to

00:34:55 --> 00:34:58

everybody. He would extend it for everybody. That's what he says for

00:34:58 --> 00:34:59

Sarala Abba

00:35:00 --> 00:35:02

Now this is how I deal with your loan described differently through

00:35:02 --> 00:35:06

Hussein or the Alolan. He became as though they were as though he

00:35:06 --> 00:35:10

is their father. Like the most compassionate father, he became

00:35:10 --> 00:35:11

like a father, not a stranger.

00:35:15 --> 00:35:20

And then he says, was sorrow in the who will hockey server on and

00:35:20 --> 00:35:26

they all became in terms of their rights equal. So nobody had more

00:35:26 --> 00:35:28

rights than the others, he treated everybody with the rights.

00:35:29 --> 00:35:33

Marginally. So who much less or Illman, his gatherings were full

00:35:33 --> 00:35:36

of knowledge, where you learn something where you came out with

00:35:36 --> 00:35:40

something, it wasn't a waste of time, while higher, and they were

00:35:40 --> 00:35:44

they were filled with higher and chastity. That's why you wouldn't

00:35:44 --> 00:35:48

see people just messing around lying around, you know, when they

00:35:48 --> 00:35:53

came that hire, that they were very, was sober, and have

00:35:53 --> 00:35:58

patience, so that they weren't in a hurry. Right, like get to the

00:35:58 --> 00:36:01

point, you know, because the Rosa Larson was very eloquent anyway.

00:36:01 --> 00:36:05

What a man at him, and they would be trust, they would be trusted

00:36:05 --> 00:36:08

with what they said, what's being said. So they knew how to convey

00:36:08 --> 00:36:11

and what to convey and what to keep private.

00:36:12 --> 00:36:16

If there was some specific that's why there are a number of Hadith

00:36:16 --> 00:36:18

for example, is that famous Hadith where the Prophet sallallahu

00:36:18 --> 00:36:21

alayhi wa sallam got married to Zainab or the Allah Juana and

00:36:21 --> 00:36:25

invited everybody for the walima. And then after that, he wanted

00:36:25 --> 00:36:28

everybody to leave, and they wouldn't leave. So he made it out

00:36:28 --> 00:36:32

that he's leaving. So most left except three people who stayed in

00:36:32 --> 00:36:32

the corner.

00:36:33 --> 00:36:39

Right. So now that's such a famous Hadith. Then he went out, and he

00:36:39 --> 00:36:41

came back, they're still there. Then he went out and he came back

00:36:41 --> 00:36:45

three times, it says in one Hadith, and finally they left. And

00:36:45 --> 00:36:48

then after the Ayatollah hijab came down, the hook for hijab came

00:36:48 --> 00:36:51

down after that, but you won't find anywhere the names of the

00:36:51 --> 00:36:55

sahaba. But the names of these individuals. So the Sahaba, they

00:36:55 --> 00:36:57

knew who they were. And so Deanna was relating this hadith who knew

00:36:57 --> 00:37:02

it full? Well, he says, I know this incident, more than anybody

00:37:02 --> 00:37:06

else. I was there. But he won't, he won't read it. So that's Amana.

00:37:07 --> 00:37:12

They knew that you don't do riba you don't put somebody down

00:37:12 --> 00:37:17

because of it. The purpose was to give the message and teach law to

00:37:17 --> 00:37:20

refer V Hill as was in his gatherings, there would not be

00:37:20 --> 00:37:26

loud noise. Wala TalkBand feel horrible. And neither was any

00:37:26 --> 00:37:30

things sanctified? violated, there was no violations in his

00:37:30 --> 00:37:33

gatherings. This could mean either there was no discussion of women.

00:37:34 --> 00:37:36

And when men get together, sometime they start discussing

00:37:36 --> 00:37:40

women, right? I think women discussed men, maybe more than men

00:37:40 --> 00:37:43

discuss women. No, I think men discuss women more than men. I

00:37:43 --> 00:37:46

think it just depends. But either way, a majority should not be

00:37:46 --> 00:37:52

filled with that. So anything that was that was a violation, it

00:37:52 --> 00:37:56

wouldn't happen in his gathering. And then it says, one or two

00:37:56 --> 00:37:59

thinner filter to who this is, look, the prophets Allah was a

00:37:59 --> 00:38:02

complete human being. But if there was anything from a human

00:38:02 --> 00:38:06

perspective where something was done sub optimally or something,

00:38:07 --> 00:38:13

they would not go and try to look for defects in him and look for

00:38:13 --> 00:38:18

slips and there wasn't any but it wasn't something they did see to a

00:38:18 --> 00:38:21

positive. That's that's the whole point. They were looking for

00:38:21 --> 00:38:25

negatives. So if there was anything even, they wouldn't even

00:38:25 --> 00:38:31

say it. And then it says moto IDD. They were all equal in the sense

00:38:31 --> 00:38:35

that they never tried to overcome another in the gathering, to like

00:38:35 --> 00:38:38

push somebody out there. I want to be close to him. They were all

00:38:38 --> 00:38:43

equal. And they had that fairness among them. So the effect of the

00:38:43 --> 00:38:45

Prophet sallallahu was on them in that sense.

00:38:46 --> 00:38:49

You have to follow the Luna fee be Taqwa the only way they could

00:38:49 --> 00:38:52

overcome each other is with Taqwa which was in the sight of Allah.

00:38:53 --> 00:38:56

That's how they would be greater than others. One more than others.

00:38:56 --> 00:39:00

If you want to do vie with then it was in Taqwa moto while they are

00:39:00 --> 00:39:04

in and they themselves were humble. So now you're seeing that

00:39:04 --> 00:39:07

there's an impact of the prophets of Allah is among them. You are

00:39:07 --> 00:39:08

coronal Kabir.

00:39:09 --> 00:39:12

See, when he's describing the messiness of Rasulullah sallallahu

00:39:12 --> 00:39:15

Sallam one is he described what the promise of Lawson does. But

00:39:15 --> 00:39:18

then obviously, there's going to be an effect of that on others. So

00:39:18 --> 00:39:22

now he's saying they will all humble your coronal career, they

00:39:22 --> 00:39:29

would respect the elder, whether that be in status or in age, where

00:39:29 --> 00:39:32

hamona Sorry, they will be merciful on the younger ones among

00:39:32 --> 00:39:32

them.

00:39:34 --> 00:39:37

Were you were you were you the rulers, the larger the one who had

00:39:37 --> 00:39:41

a need, they will allow them to go go, you know, give preference to

00:39:41 --> 00:39:46

them. Nowadays, some of the most difficult people to deal with

00:39:46 --> 00:39:49

other people who stand in front of the doors of the great Ornella.

00:39:50 --> 00:39:50

Right?

00:39:52 --> 00:39:55

Because you just can't get through. Now, I understand that

00:39:55 --> 00:39:59

they need to do this because the orlimar do need time. You can't

00:39:59 --> 00:40:00

just walk

00:40:00 --> 00:40:04

came to anybody's, and private time and you know, disturb them.

00:40:05 --> 00:40:08

But sometimes they're not even nice about it. They're not

00:40:08 --> 00:40:10

pleasant about it. You need public training,

00:40:11 --> 00:40:12

PR training.

00:40:14 --> 00:40:16

Really, you know, and there are martial arts and we're very good

00:40:16 --> 00:40:19

like that. They don't make it seem like we're trying to stop you.

00:40:20 --> 00:40:23

Like you can probably go in right now, but it's not a wise thing to

00:40:23 --> 00:40:25

do right now. He's resting. Okay?

00:40:26 --> 00:40:29

No, no, you can't go in right now. You know, this different approach

00:40:29 --> 00:40:32

to these things. Where I fall do not know how deep

00:40:34 --> 00:40:38

they were very particular about looking after a stranger that came

00:40:38 --> 00:40:41

to the gathering. It wasn't like, Okay, we know him. We don't want

00:40:41 --> 00:40:44

any more people in the gathering because it gives us less time with

00:40:44 --> 00:40:47

him now. But no, they were preserving of that.

00:40:49 --> 00:40:53

A lot of work. Now the thing is, right. The other one mentioned,

00:40:54 --> 00:40:56

that this was only when the promise or loss was there that you

00:40:56 --> 00:41:00

had this entire thing to this perfection.

00:41:01 --> 00:41:04

It wasn't always the case like that, though. These were not

00:41:04 --> 00:41:05

robots.

00:41:07 --> 00:41:10

That anywhere they were even at the worst alarmism there now

00:41:10 --> 00:41:15

there's no movement. That's why the other man mentioned the Abu

00:41:15 --> 00:41:19

Huraira. The Allahu Anhu. Many relates that as Imam Muhammad has

00:41:19 --> 00:41:24

transmitted from him, called nya rasool Allah said, you know, he

00:41:24 --> 00:41:25

had a Salah.

00:41:26 --> 00:41:29

We asked him Yara swill Allah, what is it that when we're with

00:41:29 --> 00:41:29

you,

00:41:31 --> 00:41:34

because he saw the difference when they were with rasool Allah and

00:41:34 --> 00:41:35

when they were not with him.

00:41:37 --> 00:41:43

When we're with you, our hearts are absolutely melted and soft.

00:41:44 --> 00:41:48

And we have total abstinence from the dunya. Our love for the dunya

00:41:48 --> 00:41:52

just leaves us completely. We are as though we're the people of the

00:41:52 --> 00:41:57

earth era with 100% focused on the hero. But when we leave your

00:41:57 --> 00:41:57

gathering,

00:41:59 --> 00:42:04

and we're with our families, and we Shama Amna, Ola dinner, we

00:42:04 --> 00:42:05

smell our children.

00:42:06 --> 00:42:09

Right? That's an expression where with our children,

00:42:10 --> 00:42:14

and corona Kulu bene, we find our hearts different now. The same

00:42:14 --> 00:42:17

state is no longer there. So the Prophet sallallahu alayhi wa

00:42:17 --> 00:42:22

sallam said low income, either harsh to maintain the consume

00:42:22 --> 00:42:28

alcoholic. If when you left from my business, you remained in that

00:42:28 --> 00:42:32

same state, if you remained in that same state, as you would be

00:42:32 --> 00:42:36

as you are, when you're with me Lazaretto melodica the angels

00:42:36 --> 00:42:36

would come

00:42:38 --> 00:42:41

the angels would come and do yours era, they would visit you because

00:42:41 --> 00:42:45

of your pure for that lengthy state of purity.

00:42:46 --> 00:42:48

In your houses, they will they will come join you.

00:42:50 --> 00:42:54

And the greater the person, the greater the individual.

00:42:56 --> 00:43:01

The shape, whoever it is, the greater you will find that state.

00:43:02 --> 00:43:04

Because what does the prophets Allah Islam said, the one who

00:43:04 --> 00:43:06

reminds you of Allah.

00:43:07 --> 00:43:09

And the one who reminds you more of Allah is the one who's going to

00:43:09 --> 00:43:13

be closer to Allah, because it's a reflection of his own heart.

00:43:14 --> 00:43:18

The next hadith is Hadith number 344.

00:43:19 --> 00:43:22

We've done that one. Essentially, it's the one in which the process

00:43:22 --> 00:43:25

of loss I'm showing his humility is saying that if somebody came

00:43:25 --> 00:43:26

and gave to me

00:43:27 --> 00:43:32

attritor of you know the bottom part of a animal's leg, right,

00:43:32 --> 00:43:37

which is considered to be not very valuable, I'd accept it. If I was

00:43:37 --> 00:43:40

invited to such a good I'd go as well. Because if that's all they

00:43:40 --> 00:43:44

can give me, then that's what they can give me. Right, we discussed

00:43:44 --> 00:43:48

at that time, we discussed that. Look at the state of the one who's

00:43:48 --> 00:43:50

giving it not the state or the one who's taking it because the person

00:43:50 --> 00:43:53

who's giving it is giving it according to his status. So it's,

00:43:53 --> 00:43:58

it's all he can give. So we talked about that. We looked at the

00:43:58 --> 00:44:04

Hadith already. The next Hadith 345 is related from Jabir ibn

00:44:04 --> 00:44:07

Abdullah, the Allah why No, he says that once the price had a low

00:44:07 --> 00:44:14

son came to me. He visited me once. And he wasn't. He came

00:44:14 --> 00:44:18

essentially saying that when people have position when they

00:44:18 --> 00:44:22

come to visit, they come on a driving, I'm going to walk.

00:44:23 --> 00:44:28

He probably didn't live so close. So he said, Because Jabulani on

00:44:28 --> 00:44:29

didn't live very close.

00:44:31 --> 00:44:34

So he came to me not riding on a mule,

00:44:35 --> 00:44:39

or on any other kind of animal. What's the animal mentioned? It's

00:44:39 --> 00:44:43

essentially a non Arab horse. There's some quality non Arab

00:44:43 --> 00:44:47

horses apparently, you know, those who understand horses. Arab horses

00:44:47 --> 00:44:50

are faster, but not Arab horses are more enduring.

00:44:51 --> 00:44:57

They can go longer. Right? So he didn't come on a horse or on you

00:44:57 --> 00:44:59

know, on a

00:45:00 --> 00:45:04

On a mule, he came walking just to show his dog that process will go

00:45:04 --> 00:45:05

places walking.

00:45:06 --> 00:45:10

The next Hadith herbal Haitham Al Akbar

00:45:11 --> 00:45:17

actually, yeah, even a bill Hazem Al Akbar he says that I heard use

00:45:17 --> 00:45:19

of ignore Abdullah Ignis Salam.

00:45:20 --> 00:45:23

So this is a son of Abdullah Abdul Salam, the Jewish rabbi who would

00:45:23 --> 00:45:25

become Muslim his son. His name was use of

00:45:27 --> 00:45:30

what does he say? Now you know I'm the label of salaam he's that

00:45:30 --> 00:45:34

great Sahabi who was there from there Allah ma who became Muslim

00:45:34 --> 00:45:37

and the Prophet sallallahu ala he's one of them who posts on

00:45:37 --> 00:45:40

Instagram said in Hadith Buhari Muslim from Saudi Arabia accosted

00:45:40 --> 00:45:42

the ALLAH and he said that Saddam Don't be your classes that I've

00:45:42 --> 00:45:45

never heard of sort of last Allah some say about anybody living

00:45:45 --> 00:45:49

while they're living. Right who's still walking on the on the earth

00:45:50 --> 00:45:53

that he's a person of Jannah This is according sign obviously did

00:45:53 --> 00:45:56

say that for the ashram or Bashara. Right. But they were

00:45:56 --> 00:46:00

special. But other than that, this is Saturday evening. We are

00:46:00 --> 00:46:02

constantly Alana says that I've never heard for anybody except for

00:46:02 --> 00:46:07

Abdullah Ignace Salam. So anyway, his son, he says, the Prophet

00:46:07 --> 00:46:10

sallallahu alayhi salam is the one who gave me the name Yusuf. So

00:46:10 --> 00:46:13

Abdullah Abdul Rahman are good names as far as Alison mentioned,

00:46:13 --> 00:46:15

but he also gave the name use of

00:46:16 --> 00:46:21

because and then this use of his title was Abu Yaqoob. So it seems

00:46:21 --> 00:46:25

like his he called his son Yaqoob. So he became Abu Jakob. So he

00:46:25 --> 00:46:30

called me Yusuf, he gave me the name what occurred then he he, he,

00:46:31 --> 00:46:34

and he sat me in his lap, his father must have brought you in he

00:46:34 --> 00:46:37

was born to give to take a name and so the most I've ever sat me

00:46:37 --> 00:46:41

down in his lap as a baby infant, and he gave me the name use of so

00:46:41 --> 00:46:42

that's a sunnah.

00:46:43 --> 00:46:47

Some people can't touch children. Of course, if you don't know how

00:46:47 --> 00:46:48

to hold them, then don't touch them.

00:46:49 --> 00:46:52

Right? Some people just like they're scared that they might

00:46:52 --> 00:46:55

drop them or something like that. But learn learn.

00:46:56 --> 00:47:00

So this tells us that keeping the names of Ambia is a good thing is

00:47:00 --> 00:47:04

a signal Rasulullah said allows him to do that. The next hadith is

00:47:04 --> 00:47:07

related from Anna Saudi Allahu Anhu that the Prophet sallallahu

00:47:07 --> 00:47:10

alayhi wa sallam made Hijri we've read a similar version of this

00:47:10 --> 00:47:17

hadith before he made hajj on a saddle on an animal with a saddle

00:47:17 --> 00:47:24

that was old and a cloth on it, which it says we used to think

00:47:24 --> 00:47:24

that it's

00:47:25 --> 00:47:30

a month its cost was about four Durham's which is so less fat in

00:47:30 --> 00:47:33

the other Hadith actually mentioned that it probably didn't

00:47:33 --> 00:47:34

even cost for the runs

00:47:35 --> 00:47:37

like a few pounds

00:47:38 --> 00:47:43

for the master with Rohilla to God Allah bake behad Jitin la Sumatra

00:47:43 --> 00:47:46

fee What are you Aria? So this is another version of that narration

00:47:46 --> 00:47:50

we did earlier. When he when he sat straight on his own the

00:47:50 --> 00:47:53

history of his relating his hedge procedure, that this was the

00:47:53 --> 00:47:56

animal human on hydrogen. That was the kind of saddle he had, which

00:47:56 --> 00:47:57

was totally

00:47:59 --> 00:48:03

cheap, subtle as such, when he sat on a property and then he said

00:48:03 --> 00:48:08

love Baker be handwritten. He I am online present for you for this

00:48:08 --> 00:48:08

hedge

00:48:10 --> 00:48:13

law. So Martha V. Howard Aria, which in which there is no showing

00:48:13 --> 00:48:17

off no ostentation and we're not doing it to make anybody say

00:48:17 --> 00:48:19

you're here. So it's not for fame and game.

00:48:21 --> 00:48:24

He just wanted to really purify his intention right from the

00:48:24 --> 00:48:29

beginning. Right, the next hadith is related from again from another

00:48:29 --> 00:48:32

diplomatic or the Allahu Anhu that unoriginal yet on the horizontal

00:48:32 --> 00:48:34

line. Salallahu Alaihe. Salam, this.

00:48:36 --> 00:48:37

hayyat

00:48:38 --> 00:48:39

Taylor.

00:48:40 --> 00:48:44

He invited the Prophet sallallahu alayhi wa sallam for some food.

00:48:45 --> 00:48:48

Now, what are you going to get by a tailor? In I mean, these

00:48:48 --> 00:48:51

mentioned that Taylor was probably somebody who didn't make so much

00:48:51 --> 00:48:54

money in those days. For Karla Bella, who three then it took

00:48:54 --> 00:48:58

down, he gave him something to read, which is that mixture of

00:48:58 --> 00:49:03

leftover bread with the leftover source of the previous food, but

00:49:03 --> 00:49:07

he gave him an the only thing he added to that was dupa was the

00:49:07 --> 00:49:07

god.

00:49:08 --> 00:49:12

Right a type of squash? What kind of squash is it? Generally, our

00:49:12 --> 00:49:16

other one mentioned is the Long Squash, the long God the green one

00:49:16 --> 00:49:20

with white inside. However, when I looked into that, when I looked

00:49:20 --> 00:49:26

into the dictionaries and so on, essentially a de Burgh and the

00:49:26 --> 00:49:29

other Hadith commentaries on that the Dubai can't really designate

00:49:29 --> 00:49:32

exactly which one unless you do a research on what kind of grow in

00:49:32 --> 00:49:35

Arabia, you know, somebody would have to kind of do that research.

00:49:36 --> 00:49:39

So it could be the round one, it could be because a pumpkin is a is

00:49:39 --> 00:49:43

a squash, any kind of squash or pumpkin. Then he says that the

00:49:43 --> 00:49:46

Prophet salallahu Alaihe Salam used to take the dooba he used to

00:49:46 --> 00:49:49

take these pieces of squash which is a very simple kind of food,

00:49:49 --> 00:49:52

right? So that's what it's trying to prove here. It's a simple kind

00:49:52 --> 00:49:56

of food and what kind of you have to buy used to love this squash?

00:49:56 --> 00:49:59

So thurb It says that I heard UNASUR the Allahu Anhu the nurse

00:50:00 --> 00:50:05

saying that whenever I had the ability to demand a particular

00:50:05 --> 00:50:08

type of food that could be made for me, I would say make this for

00:50:08 --> 00:50:13

me. So if anybody ever asked me and I had the opportunity to

00:50:13 --> 00:50:17

choose my food that was to be made for me, I would say make squash

00:50:17 --> 00:50:19

for me purely based on this hadith

00:50:21 --> 00:50:23

of the live normally then also witnesses that he would actually

00:50:24 --> 00:50:24

do the same thing.

00:50:26 --> 00:50:28

The next hadith is related from

00:50:30 --> 00:50:32

each other, the Allah Juana actually is related from your

00:50:32 --> 00:50:36

Hebrew sorry, the umbra, not from camera, but the Allah Juana. She

00:50:36 --> 00:50:40

says that somebody else asked I should have the Allah Juana. What

00:50:40 --> 00:50:43

did the Prophet said was him used to do in the house? How was he in

00:50:43 --> 00:50:44

the house?

00:50:46 --> 00:50:50

This is where a wife has a free ticket to say what she wants.

00:50:51 --> 00:50:54

So she said Governor Bashara Minal Basha, who was just like a normal

00:50:54 --> 00:50:54

person.

00:50:56 --> 00:51:00

He was just like any normal person, there was no kingdom in

00:51:00 --> 00:51:02

the house. He was like a normal person.

00:51:03 --> 00:51:05

Yeah, fleeth Oba who,

00:51:06 --> 00:51:09

essentially he would clean his clothing.

00:51:11 --> 00:51:14

It means taking out the livestreaming. But the process

00:51:14 --> 00:51:19

I've never had lice, but he would mend his gut he would look he

00:51:19 --> 00:51:24

would he would see to his clothes. Right? Well, yeah, label chateau.

00:51:26 --> 00:51:29

And he used to go on milk, the goats.

00:51:31 --> 00:51:35

Not just demanded, bring me a cup of tea. He would actually go and

00:51:35 --> 00:51:38

milk the condom. That's like making a cup of tea nowadays.

00:51:39 --> 00:51:42

So he would actually go in. I mean, nowadays you can buy from

00:51:42 --> 00:51:46

Morrison sets. That would be similar. In that sense, not

00:51:46 --> 00:51:48

Morrison Morrison's but you know, the local place where they sell

00:51:48 --> 00:51:49

milk.

00:51:50 --> 00:51:53

Morrison's is they lost a lot of profits. That's why I'm mentioning

00:51:53 --> 00:51:55

the name. I'm only joking.

00:51:57 --> 00:52:04

Well, enough, so he would serve himself in whatever was needed, he

00:52:04 --> 00:52:06

would serve himself you wouldn't be waited upon.

00:52:09 --> 00:52:13

For example, making wudu bringing the water for who they want taps

00:52:13 --> 00:52:18

in doses, you'd have to bring a picture of who juggles a jug of

00:52:18 --> 00:52:21

water, you'd have to pour it he did all of this himself in Nevada

00:52:21 --> 00:52:25

hired them to do that for him. afterwards. There were some cases

00:52:25 --> 00:52:27

when he had some hot dogs and so on, but I showed you along said he

00:52:27 --> 00:52:32

would just do it himself. And he would even mend his own clothing.

00:52:32 --> 00:52:34

Yeah, he to sober who he would even mend his own clothing.

00:52:36 --> 00:52:40

You know, take a needle and thread and mandate. I think we should do

00:52:40 --> 00:52:42

that. I mean, we never meant clothes. I mean, I guess the wife

00:52:42 --> 00:52:44

doesn't even mean clothes. We just throw them away and buy new ones.

00:52:45 --> 00:52:49

Or we give them to my welfare trust, whatever comes every two

00:52:49 --> 00:52:50

months or something like that.

00:52:52 --> 00:52:55

But I think once for the sooner let's take a needle and thread and

00:52:55 --> 00:52:59

mend our clothes. It's related by Imam Ahmed that once he mended his

00:52:59 --> 00:53:04

slippers in Buhari mentioned from us what he says that a sweat says

00:53:04 --> 00:53:06

I asked Aisha Radi Allahu anha What did progressivism used to do

00:53:06 --> 00:53:10

in the house? He said oh he was helping his family he used to help

00:53:10 --> 00:53:13

his family when the time of Salah to come then he would get up and

00:53:13 --> 00:53:13

go for salad.

00:53:15 --> 00:53:19

So that's that's what we're learning from here. On one

00:53:19 --> 00:53:23

occasion it mentions Mohamed poverty he relates that on one

00:53:23 --> 00:53:26

occasion they were in Hajj. No, they were in during the suffering

00:53:26 --> 00:53:27

in a journey.

00:53:28 --> 00:53:31

They wanted to cook something. So he told one of them that look,

00:53:31 --> 00:53:36

let's cook a goat. So one of them said, I'll slaughter. Another one

00:53:36 --> 00:53:40

said I'll skin it. Another one said I'll cook it. So Rosa Lawson

00:53:40 --> 00:53:43

said okay, I'll go and gather the firewood.

00:53:44 --> 00:53:48

Right. I'll go and gather the firewood. They said jasola Nephi

00:53:48 --> 00:53:51

Qalamoun will do everything. Don't worry about you just relax. They

00:53:51 --> 00:53:56

tell you that right? You just relax. He said, I know cut him to

00:53:56 --> 00:54:00

under contract fully. I know that you can you will suffice me and do

00:54:00 --> 00:54:03

the work. Well I can occur at Dominguez Aleykum but I completely

00:54:03 --> 00:54:06

disliked that I be different from you.

00:54:08 --> 00:54:11

I jika that's it's the feeling in the heart.

00:54:12 --> 00:54:18

One hola yak Rahman, a bird a Euro hematoma us and Sahibi. And Allah

00:54:18 --> 00:54:21

dislikes a person who thinks himself to be different like any

00:54:21 --> 00:54:24

superior to his companions.

00:54:26 --> 00:54:29

In fact, ignore our circle relates to one suppose the lesson was in

00:54:29 --> 00:54:31

tawaf, and

00:54:32 --> 00:54:38

saddle sorry, the strap of his slippers broke. So one of his

00:54:38 --> 00:54:41

commandments, he said, Give it to me, I'll fix it for you. And the

00:54:41 --> 00:54:43

Prophet sallallahu sallam said, this is one thing I don't like.

00:54:45 --> 00:54:48

This is one thing I don't like. I'd like to do it myself

00:54:48 --> 00:54:48

essentially.

00:54:50 --> 00:54:56

Once the Najafi is, the Josh's delegation came and the Sava said

00:54:56 --> 00:54:58

don't worry about it. We'll take care of them. The province of

00:54:58 --> 00:54:59

Assam said no you

00:55:00 --> 00:55:05

They did hosted our people very well. I have to go and honor them.

00:55:05 --> 00:55:08

Specifically in this case, I have to go and honor them specifically.

00:55:10 --> 00:55:12

So the old though the Prophet sallallahu alayhi wa sallam was a

00:55:12 --> 00:55:13

human,

00:55:14 --> 00:55:19

but it's like a diamond is a stone as well. A ruby and an emerald is

00:55:19 --> 00:55:22

a stone as well. But it's a Ruby and an emerald. It's a sapphire.

00:55:22 --> 00:55:26

It's a diamond, it's different. So the processor was on was a human

00:55:26 --> 00:55:30

being, but he was like a diamond among the stones. Likewise, he was

00:55:30 --> 00:55:34

a diamond among the human beings, that's in the equation. So that's

00:55:34 --> 00:55:37

the Prophet sallallahu alayhi wasallam. So the Prophet

00:55:37 --> 00:55:39

sallallahu alayhi wa sallam one of the poet said Mohammedan Bashar on

00:55:39 --> 00:55:43

local Bashar Bell, who are Kalia kuti, banal hedger.

00:55:44 --> 00:55:47

So the Prophet sallallahu alayhi wa Salam is a human but not like

00:55:47 --> 00:55:52

other humans. He's like, the Ruby, the Emerald or Sapphire is between

00:55:52 --> 00:55:56

other stones. And thus, when it comes to the Prophet sallallahu,

00:55:56 --> 00:56:02

Ala Moana Ambia, the outward behavior, the actions, the makeup,

00:56:02 --> 00:56:08

their physical self, everything, they were human. But when it came

00:56:08 --> 00:56:12

to the inside, they were Milla cootie. They were like, angels

00:56:12 --> 00:56:15

Ruhani, like angels, in fact, superior to angels because

00:56:15 --> 00:56:19

prophets are superior to angels. Prophets are superior to angels.

00:56:20 --> 00:56:22

And that's why

00:56:23 --> 00:56:26

some earlier I mentioned that the prophesy Lawson was such a state

00:56:26 --> 00:56:29

that the things he did was just to make the people feel that okay,

00:56:29 --> 00:56:32

he's a human being and so that he they could relate to him.

00:56:33 --> 00:56:36

Otherwise he was on another level. They also mentioned that once

00:56:36 --> 00:56:39

around what are the Allahu Anhu he said, he said to the Prophet

00:56:39 --> 00:56:42

salallahu Salam once he explains in one law he understood Allah

00:56:44 --> 00:56:47

ma occulta wala shipped Allah, Nakata, Ilana,

00:56:49 --> 00:56:52

the only reason that you've married and you eat and your drink

00:56:52 --> 00:56:54

is because of us.

00:56:55 --> 00:56:58

Because the process is said in different occasions, on one

00:56:58 --> 00:57:03

occasion, he said, Allah feeds me I don't need to eat, I can fast

00:57:03 --> 00:57:06

for days on end, he told him not to fast and days continuously

00:57:06 --> 00:57:12

consecutively by himself. So this is the case with all the with all

00:57:12 --> 00:57:13

the prophets.

00:57:15 --> 00:57:20

This is also a place which is made some people go in excess of what

00:57:20 --> 00:57:24

they think Rasulullah sallallahu Sallam doesn't say he's not human.

00:57:25 --> 00:57:28

Now if they mean he's not human in the sense that he is different

00:57:28 --> 00:57:31

from other human beings, and that's fine. But if they say he's

00:57:31 --> 00:57:36

not human Jani is an angel that's just in the form of a human being,

00:57:36 --> 00:57:39

then that's obviously wrong. Because he was born of a mother

00:57:39 --> 00:57:44

and father, but his internal self is esoteric self was on another

00:57:44 --> 00:57:47

level, it was greater than the angels and that's completely fine.

00:57:48 --> 00:57:50

Because that's exactly what is and that's the state of all the Ambia

00:57:50 --> 00:57:53

and the prophets. May Allah subhanaw taala allow us to

00:57:53 --> 00:57:57

inculcate in ourselves these a flock. And these this character

00:57:57 --> 00:58:01

this presents with Allah subhanho wa Taala is consciousness of ALLAH

00:58:01 --> 00:58:07

SubhanA wa Tada Allah subhanho wa Taala give us the trophy to follow

00:58:07 --> 00:58:11

in his footsteps and to benefit from his words like the Sahaba

00:58:11 --> 00:58:16

benefited from himself from his self. May Allah subhanaw taala

00:58:16 --> 00:58:17

accept otherwise we're here with that.

00:58:20 --> 00:58:24

Jessica law here for listening May Allah subhanho wa Taala bless you.

00:58:24 --> 00:58:27

And if you're finding this useful, you know

00:58:28 --> 00:58:32

as they say to that like button and subscribe button and forwarded

00:58:32 --> 00:58:37

on to others, just like Allahu Salam Alaikum Warahmatullahi

00:58:37 --> 00:58:37

Wabarakatuh

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