Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Humbleness of the Prophet () Part 66

Abdur Rahman ibn Yusuf Mangera
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The spiritual teachings of Islam are emphasized, including a man who had a conversation with Elisa during a Zoom call and a woman who had a history of being extreme and in a moderate path. The importance of remembering Allah's teachings and finding the right person to work with is emphasized. The segment also touches on the history of the Prophet's actions, including his actions in cutting trees and honoring his family. The segment also touches on his actions and their impact on people's perception of him.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen wa Salatu
		
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			was Salam ala Sayyidina Muhammad
wa ala alihi wa sahbihi aji Marina
		
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			and
		
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			we intend inshallah today to
complete this chapter that we've
		
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			been on for a few weeks. The
chapter on the humility of
		
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			Rasulullah sallallahu alayhi wa
salaam chapter number 47. I'm just
		
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			going to quickly read the
remainder of the hadith of this
		
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			chapter and inshallah we'll be
able to complete it.
		
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			Similar to Millennium Brahim.
		
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			villas know the Lotus elimina
elimite can be the color facile to
		
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			one majority and you call to sign
for soil to Juanma GC for collagen
		
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			Rasulullah sallallahu alayhi wa
sallam nya como de nuestro
		
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			Illallah decree law what is into
her era COVID Janessa Hadrian the
		
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			Hebrew Hill Mejlis were more will
be the de calendulas Hibino CBE la
		
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			casa Bucha de su an adult, or more
or less human who menjaga who opha
		
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			Hoovy hydrogen sabara who had Daya
Coda who almanzar define who woman
		
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			Salah who has written me the WHO
Ellerbee her OB Mesa woody mineral
		
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			Cody called was Jana surpass two
who were who were fuku Passarella
		
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			urban or sorrowing, the who will
have the server and merge this who
		
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			mentioned this while meanwhile
meanwhile, higher in Manhattan was
		
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			Sabrina to Ferrovie hill I swear
to Allah to Battlefield quorum, I
		
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			will hold on while further to whom
notoriety in a Belkin Winterfell
		
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			de Luna de hibbett Taqwa moto well
during your work Girona feel to be
		
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			aware hamona fee so we were you
throw another hedge anywhere for
		
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			the winner hurry
		
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			will be this nothing with us
element nine Lima will tell me the
		
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			call center Mohammed Abdullah
University in call had this bishop
		
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			no no for the record. I had this
unnecessary don't unclutter that
		
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			earnest diplomatic you know the
Allah who I know God called
		
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			Rasulullah sallallahu alayhi wa
sallam no dia Ilya Kira Erbil to
		
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			one oh dery to rd allergic to
whatever he called Mohammed bin
		
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			Bashar in call had this and Abdul
Rahman Call us if you and Mohammed
		
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			even among Kadena ganja you know
the Allah one oncologia and you
		
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			know sort of Allah he sallallahu
alayhi wa sallam, Lisa bureaux,
		
00:02:05 --> 00:02:09
			keybie Bohling wala beta women?
Well, we can call this an Arab
		
00:02:09 --> 00:02:11
			doula in our Abdul Rahman call had
this inner wound or even call it a
		
00:02:11 --> 00:02:14
			burner. Yeah, he had been a Middle
East I mean, outpour who call it a
		
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			summer to use of apne Abdullah he
said, I mean, called a ceremony
		
00:02:18 --> 00:02:21
			Rasulullah sallallahu alayhi wa
salam, a use of our ecard and if
		
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			he hates it, he will Masada ROTC,
or we got I had this nice how a
		
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			couple of months would encode I
had nothing I wouldn't buy a
		
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			receipt you call with an OB oh no
sabe Cara had the thing is you do
		
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			rock Kashi, you Anna Sydney
American Mineola, Juan Juan rasool
		
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			Allah Houston La La Jara, us at
the MaHA Giada arrived in Ross in
		
00:02:39 --> 00:02:43
			Wakata effect in Quran Nara
Thurman, Roberta Daraa. And for
		
00:02:43 --> 00:02:47
			the Mr. Would be hero healer to
call Ella Baker be hygena Sumatra
		
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			Ria. For the call I had the nice
how condiments during call I had
		
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			this in abdulrazaq or had this
phenomenon forbidden Buddha knew
		
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			as well as CBD Merde cannot be
alone one when Roger and Doris
		
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			will Allah is Allah Allahu Allah.
He was the name of a couple of
		
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			women who studied anatomy he
called if a gun was with Elisa
		
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			Lulla it was me who did the
		
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			Cora waiting for somebody to
understand your code of a mouse
		
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			rolling it up a little wider and
you're snappy, he used snappy he
		
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			took it lasagna,
		
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			what he called a hackathon and
Muhammad Yunus Marilla cola had
		
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			this an arm to let you know so I
didn't call ahead this no Margot
		
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			was on your kidney sorry in
Morocco that the the the I should
		
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			the mother Gunny Amman Rasulullah
sallallahu alayhi wa sallam a few
		
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			beta you caught up gunner Bashara
Minal Bishop yesterday, so but who
		
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			knew Bucha who were doing enough
Sir Who.
		
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			So inshallah we'll get through
these Hadith these are all about
		
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			the humility of Rasulullah
sallallahu alayhi wasallam. We're
		
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			on the final section of the large
Hadith from Hussein or the Allahu
		
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			anhu, in which he asked his father
in detail about the Prophet
		
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			sallallahu alayhi wasallam how his
practice was outside the house and
		
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			how it was inside the house. So
now,
		
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			so the part we were on last time,
it was where he said more detail
		
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			that the Prophet sallallahu alayhi
wasallam was always in between
		
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			being extreme or having
shortcomings. He was always on the
		
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			moderate path, the perfect path.
Today, moderate path is really
		
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			like a loaded term as to what that
means everybody thinks moderate is
		
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			in relationship to their own
understanding. Everybody thinks
		
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			they're moderate, because they've
probably seen somebody more
		
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			extreme than them because there
are extremes.
		
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			So the Prophet sallallahu alayhi
wa sallam was really in on the
		
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			middle path.
		
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			Absolutely, between any kind of
access and any kind of
		
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			shortcoming.
		
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			And
		
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			the other thing is that he had
consistency.
		
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			He never had contradictions in his
life.
		
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			He did one thing. And then he did
another thing and kind of just
		
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			changed it, if it was that it was
purely based on an abrogation,
		
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			which was a divine command, but in
terms of his personal life, it's
		
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			very consistent with everything.
That's exactly how he's explaining
		
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			it. Like
		
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			he would not ever sit around, do
nothing.
		
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			When there was somebody there, he
would always be concerned about
		
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			how to benefit them. So law young
fellas off law of law means
		
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			heedlessness, just lose it just
relax, forget it.
		
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			He didn't ever do that. He was
always concerned. So he had I
		
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			mean, some 100. The energy that
Allah subhanaw taala had given him
		
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			was amazing. You can just tell
from just this one Hadith, where
		
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			he was able to just look after
every aspect. So he was never
		
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			heedless. He was never negligent.
He will always pay due to
		
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			everybody's right, which is very
difficult. In a place of
		
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			leadership. It's very difficult.
You literally have to give you a
		
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			day and night to be able to do
this property.
		
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			Because you'll have downtimes
you'd have times when you're tired
		
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			when you're hungry when you're
		
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			you just need to sleep. That's why
Mr. Rizzoli mentioned when he
		
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			talks about the adverb of the
teacher, that when you've seen
		
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			that the teacher is now a bit
tired, don't know keep asking them
		
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			questions. He's going to give you
a weird answer.
		
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			Right? He might give you a strange
answer, because now he's balance
		
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			is gone. Now, this is a human
being a regular human being. But
		
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			with the Prophet sallallahu alayhi
wa sallam, he never lost that
		
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			balance. It's very difficult.
		
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			I mean, I'm thinking personally,
sometimes, you know, I've been to
		
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			programs and they've asked
questions, and so on. And then
		
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			eventually I learned from
experience that it's better for me
		
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			to say, look, plus, you just can't
because then after that, you just
		
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			can't even think right. You've
taught for 10 hours. And now this
		
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			is big question and answer
session, people asking the most
		
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			complicated questions. Sometimes
after the program would go for
		
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			like an evening meal or something
like that with some of the
		
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			brothers. And they'll come up with
the most complex questions at that
		
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			time. Like, come on, man. This is
just the wrong time for these
		
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			kinds of things. But the prophet
Sal allows him he could handle
		
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			anything at any time.
		
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			That was the most amazing thing.
		
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			So he says lie your full
Mahabharata.
		
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			He would never become negligent
with the concern always that they
		
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			might become negligent. If he
becomes negligent, they will
		
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			become negligent. You know, some
people you find who are mashallah
		
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			we will call them Zurich's. We'll
call them earlier.
		
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			They managed to handle things much
better than others. And what comes
		
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			to my mind when I observed
somebody like this, the only thing
		
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			that comes to mind is there's a
hadith of Rasulullah sallallahu
		
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			Sallam which mentioned that when a
servant continues to remember me,
		
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			firstly, the Hadith mentioned that
you can't get close to Allah
		
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			without fulfilling the FARA it.
		
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			Without fulfilling obligations,
you can't even get close. I mean,
		
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			you can't even you're not even
going across the first threshold
		
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			without fulfilling the follow it.
But once you've done the
		
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			obligations, you're doing your
four Ideum you're abstaining from
		
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			the firearms, then your journey
gets, Your journey begins to get
		
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			even closer to Allah. And Allah is
limitless. And thus this journey
		
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			is endless as well. But what the
Hadith mentions is that then he
		
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			continues to remember me until I
become the hands by which he
		
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			touches and holds and,
		
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			and I become the ears by which he
listens, I become the tongue by
		
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			which he speaks the feet by which
he walks. So when I'm looking at
		
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			this individual, and I'm seeing
that he is so busy, busier than I
		
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			am, but he's able to manage
himself, he's able to give do more
		
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			due to things than I can, for
example, then this hadith came to
		
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			mind that he's at this level where
his closest to Allah subhanho wa
		
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			Taala is such that he's divinely
guided, because the Hadith
		
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			mentioned such. Now when you look
at Rasulullah sallallahu sallam,
		
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			he is on another level of that
guidance, where Allah subhanaw
		
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			taala is obviously assisting his
every move. He is absolutely more
		
00:09:01 --> 00:09:07
			Phuc, more FAAC tofield somebody
who's given Tofik and Tofik means
		
00:09:07 --> 00:09:11
			for Allah subhanho wa Taala to
make your acts your behavior, your
		
00:09:11 --> 00:09:17
			statements in accordance with what
Allah is pleased with. So if a
		
00:09:17 --> 00:09:23
			serpent starts to say things, do
things, act in a way that's always
		
00:09:23 --> 00:09:25
			pleasing to Allah, that means he's
got tofi That's why we asked for
		
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			Tofik this is exactly what Tofik
is. Tofik means to, to for Allah
		
00:09:30 --> 00:09:31
			to give somebody.
		
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			conformance to the things that
Allah is pleased with.
		
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			And that's when you get closer and
closer to Allah.
		
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			You will inshallah make less
mistakes, because you will be more
		
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			divinely guided.
		
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			So he would never become heedless,
just out of the fear that they may
		
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			become heedless.
		
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			Oh, yummy Lou, or they will become
inclined to a lowly way
		
00:10:00 --> 00:10:03
			They will become inclined to the
wrong way or lowly way or to the
		
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			sub optimal way.
		
00:10:05 --> 00:10:11
			Luckily had in the, in the who
don't, he had preparation, he had
		
00:10:11 --> 00:10:16
			something for any and every state,
whatever state over came in
		
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			whatever situation overcame him,
he knew what to do, of course,
		
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			divinely inspired, he knew what to
do. He had the knowledge how to
		
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			deal with it.
		
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			And the node that gave him the
distinction between how to deal
		
00:10:32 --> 00:10:35
			with something so nothing confused
him, he he could make the right
		
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			decisions for us, it's difficult
sometimes we get a bit confused
		
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			with things. So, he had the newer
and this is why the earlier
		
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			mentioned that every Mutai person
will also have some amount of this
		
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			same light to be able to
distinguish between the right and
		
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			wrong and to make less mistakes in
that regard. Because Allah
		
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			subhanaw taala says in the Quran,
Allah Jalla confer con
		
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			if you fear Allah, He will give
you the criterion. He will
		
00:11:07 --> 00:11:10
			designate for you the criterion
the thing which distinct for con,
		
00:11:11 --> 00:11:15
			distinguish the distinguisher
between the hacker and about. So
		
00:11:15 --> 00:11:18
			when you're fearful of Allah
subhanaw taala you will see for
		
00:11:18 --> 00:11:22
			example, one of our Xuxa heroes,
once somebody came and tried to
		
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			give him money,
		
00:11:24 --> 00:11:28
			he gift and he refused, flat out
refuse he accepts from people but
		
00:11:28 --> 00:11:31
			for this person he absolutely
refused. Is trying and trying and
		
00:11:31 --> 00:11:35
			trying. It is like Batman nilanga
I'm not gonna take it.
		
00:11:36 --> 00:11:40
			Right. Nobody knew why. Why is he
insisted Why is he rejecting and
		
00:11:40 --> 00:11:43
			so much a few days later, they
found out that his income was
		
00:11:43 --> 00:11:44
			haram.
		
00:11:46 --> 00:11:50
			His income was haram. Last week, I
will say as a mono use of sub he
		
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			told us an amazing story.
Something similar shall Islam is
		
00:11:54 --> 00:11:56
			ignore Abdus Salam, an amazing
scholar.
		
00:11:58 --> 00:12:00
			You know, he's such a great
scholar that when he was traveling
		
00:12:00 --> 00:12:05
			from between, in Egypt, they
didn't listen to his fatwa about
		
00:12:05 --> 00:12:08
			the Mamelukes. So he said, If you
don't listen to it and leaving the
		
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			city, the king didn't think much
of it. So the next day
		
00:12:14 --> 00:12:16
			somebody came to the king and
said,
		
00:12:17 --> 00:12:21
			the citizens of Cairo are leaving
the city with his evening. Abdus
		
00:12:21 --> 00:12:25
			salaam because he's leaving, go
and stop him. Make him stay
		
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			behind, otherwise your city is
going to become empty.
		
00:12:28 --> 00:12:30
			This is written in his biography.
		
00:12:31 --> 00:12:35
			He was going on another occasion
he was going through another area.
		
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			And they said to him, why don't
you settle here? He said, your
		
00:12:38 --> 00:12:41
			city is too small for my
knowledge. That's the kind of
		
00:12:41 --> 00:12:46
			person we're talking about. So he
had a friend who lived outside of
		
00:12:46 --> 00:12:50
			Cairo who used to send him gifts.
Balaji is nameless.
		
00:12:51 --> 00:12:54
			So once he sent him with his
servant with his somebody,
		
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			attendant, he sent him some gifts.
		
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			Among the gifts was this cheese
type of cheese. So on his way,
		
00:13:02 --> 00:13:06
			this attendant, the other stuff
was fine, but the cheese fell and
		
00:13:06 --> 00:13:10
			became mixed with the dirt. It was
unusable now.
		
00:13:11 --> 00:13:14
			So that he thought what I'll do is
he went locally, somewhere in
		
00:13:14 --> 00:13:18
			Cairo, and he bought some from a
Christian woman that used to sell
		
00:13:18 --> 00:13:21
			cheese, he bought some from dental
I replace it. And he goes to SAP
		
00:13:21 --> 00:13:25
			Abdus Salaam. And he offers him
this food.
		
00:13:26 --> 00:13:29
			So he accept he knows where it's
coming from. It's a friend of his.
		
00:13:29 --> 00:13:33
			So he accepts everything except
the cheese. It looks like the
		
00:13:33 --> 00:13:41
			cheeses has take this back. I
sense that the hands such hands
		
00:13:41 --> 00:13:44
			have touched this cheese which
have touched pork.
		
00:13:46 --> 00:13:50
			So Desikan law, but I can't accept
this. He never told him the story.
		
00:13:51 --> 00:13:57
			This was his immediate analysis.
In the duckula HR looking for con,
		
00:13:57 --> 00:14:01
			the higher you're in taqwa, the
better distinction you will have.
		
00:14:02 --> 00:14:05
			That's why when people are at a
high level, you should not
		
00:14:05 --> 00:14:09
			criticize them. You have to be
very careful. Because at the end
		
00:14:09 --> 00:14:12
			of the day, it's when you have
Allah that you're challenging like
		
00:14:12 --> 00:14:15
			that. And you should start I mean,
it's a habit. I mean, if you have
		
00:14:15 --> 00:14:17
			a habit of criticizing people,
		
00:14:18 --> 00:14:22
			then you're not going to know when
to stop because you have a habit
		
00:14:22 --> 00:14:27
			you won't. You don't have an
ability to stop and distinguish.
		
00:14:27 --> 00:14:30
			So the best thing is that anybody
who's considered pious stop
		
00:14:30 --> 00:14:36
			criticizing them any Ireland big
small, young, old, don't criticize
		
00:14:36 --> 00:14:38
			them. Give them the benefit of the
doubt
		
00:14:40 --> 00:14:43
			in our communities, ILM none
Island it's all the same.
		
00:14:44 --> 00:14:48
			home region one acknowledge their
men, women, we can criticize them,
		
00:14:48 --> 00:14:52
			even though we literally just you
know, we don't even know how to
		
00:14:52 --> 00:14:55
			sign our name. Really, in Arabic.
		
00:14:56 --> 00:14:59
			You might know in English, and
Arabic, right now
		
00:15:00 --> 00:15:03
			So just best thing is like that
just stop being critical.
		
00:15:06 --> 00:15:11
			Look for beauty. Notice that
rather than, like you know that
		
00:15:11 --> 00:15:15
			when the nightingale goes into an
orchard they notice the flowers.
		
00:15:15 --> 00:15:17
			And when a pig goes in somewhere
it looks for the dirt.
		
00:15:19 --> 00:15:22
			It's a bad example. But may Allah
subhanaw taala protect us. So in
		
00:15:22 --> 00:15:25
			particular, if you're looking for
a corner, and the province of
		
00:15:25 --> 00:15:28
			Allah has had the highest level of
this, and then Allah subhanaw
		
00:15:28 --> 00:15:31
			taala says, when we add tequila
Hydra Allah Who Maharaja, Whoever
		
00:15:31 --> 00:15:35
			fears Allah, Allah will find some
way out for him. Then then the
		
00:15:35 --> 00:15:38
			Saint of the Allahu Anhu relates
La Casa
		
00:15:40 --> 00:15:45
			La yo Qasim, that means he would
never do anything beneath the
		
00:15:45 --> 00:15:48
			level that was required. You would
never have shortcoming, you would
		
00:15:48 --> 00:15:52
			never shortchanging anything until
happy, especially the truth, the
		
00:15:52 --> 00:15:57
			truth you would fulfill. He never
shortchange the truth. He never
		
00:15:57 --> 00:16:00
			allowed compromise when it came to
the truth.
		
00:16:01 --> 00:16:03
			When it came to the truth, there
was no rasa, there was no
		
00:16:03 --> 00:16:06
			concessions in that regard, it had
to be followed, when he was
		
00:16:06 --> 00:16:09
			something private person that was
different, whether you JVZoo,
		
00:16:09 --> 00:16:13
			neither would he go beyond the
truth, either and take access, you
		
00:16:13 --> 00:16:17
			know, you owe this much, no, I'll
take more from you. That's why he
		
00:16:17 --> 00:16:20
			mentions in the books of fic, that
when you have to take an animal
		
00:16:20 --> 00:16:24
			from somebody that is out to the
side, as far as a cut of the
		
00:16:24 --> 00:16:28
			animals, you have to take a medium
type, not the best that the person
		
00:16:28 --> 00:16:32
			has, or and the person was giving
shouldn't try to give Like the one
		
00:16:32 --> 00:16:37
			with a broken here or broken, you
know, or defective one should,
		
00:16:37 --> 00:16:38
			should be the moderate one.
		
00:16:40 --> 00:16:41
			So where are you always.
		
00:16:42 --> 00:16:43
			And then you mentioned
		
00:16:44 --> 00:16:47
			I mean, this was something from
before the the Prophet sallallahu
		
00:16:47 --> 00:16:49
			some had this a lot of these
characters from before a before
		
00:16:49 --> 00:16:53
			the prophecy as well. Then he says
a Lavina eluna, who made a Nursey
		
00:16:55 --> 00:16:59
			hero, the people who would be
allowed to be the closest to him,
		
00:17:00 --> 00:17:03
			were the best of the people. Now,
you could look at this in a way
		
00:17:03 --> 00:17:06
			that they became the best of
people because staying closer to
		
00:17:06 --> 00:17:06
			him.
		
00:17:08 --> 00:17:11
			So that's a causation with
correlation, that the people who
		
00:17:11 --> 00:17:15
			happen to be the best were also
next to him. But I believe it's
		
00:17:15 --> 00:17:19
			both things. No doubt these people
are chosen by Allah subhanaw taala
		
00:17:19 --> 00:17:22
			to be the best. And the professor
Larson was the means by which they
		
00:17:22 --> 00:17:26
			became even better and the best.
That's why the prophets Allah,
		
00:17:26 --> 00:17:30
			Allah, some himself would say, Li
Li Li illenium income.
		
00:17:32 --> 00:17:37
			Meaning in Sadat, especially in
salaat, hola, hola, me want to
		
00:17:37 --> 00:17:41
			know how the people of you with
intellect, and understanding they
		
00:17:41 --> 00:17:45
			should stand close to means a lot.
Because the whole purpose of the
		
00:17:45 --> 00:17:49
			profit and loss was life was to
teach. And the solid was something
		
00:17:49 --> 00:17:52
			which if you were five rows
behind, there's no way you'd
		
00:17:52 --> 00:17:55
			understand what's going to be
close, especially those of you who
		
00:17:55 --> 00:17:58
			have a funky understanding and
intelligent so that you can take
		
00:17:58 --> 00:18:00
			from me and convey to others.
		
00:18:03 --> 00:18:07
			Then he seemed to be on describes
a sense of humor in the who are
		
00:18:07 --> 00:18:12
			among whom Nasi Hutton, the person
closest to him would be the one
		
00:18:13 --> 00:18:18
			who had the most in their hearts
for others, who had who wished the
		
00:18:18 --> 00:18:22
			best for others who was willing to
go out and do some work, who had
		
00:18:22 --> 00:18:25
			compassion for others not see her
for others, because that is what
		
00:18:25 --> 00:18:26
			Dean is all about.
		
00:18:29 --> 00:18:32
			So the person who had the most
concern and compassion for other
		
00:18:32 --> 00:18:35
			Muslimeen and others, then that
person would be considered the
		
00:18:35 --> 00:18:38
			most superior person according to
him. We're out of Omaha, we're in
		
00:18:38 --> 00:18:42
			the human skeleton accident. humo
ascertain one more as rotten, and
		
00:18:42 --> 00:18:47
			he carries on he says that the one
who would take the highest spot,
		
00:18:47 --> 00:18:51
			and highest level highest degree
in his enormous loss in sight,
		
00:18:51 --> 00:18:57
			would be the one who had the axon
humo ascertain more assets means
		
00:18:57 --> 00:19:02
			to look after people and take care
of their needs, within either
		
00:19:02 --> 00:19:04
			wealth or any other needs. What
are you saying? How does he
		
00:19:04 --> 00:19:09
			translate it? Yeah, is that this
same thing, who who had who had a
		
00:19:09 --> 00:19:13
			feeling of wanting who wanted to
assist others, either through
		
00:19:13 --> 00:19:17
			their wealth, or through his self,
were more as rotten? Again, the
		
00:19:17 --> 00:19:17
			same thing
		
00:19:19 --> 00:19:22
			was here, what's the purpose of a
minister to help the Prime
		
00:19:22 --> 00:19:26
			Minister do the work? So it's a
delegation. So essentially, he's
		
00:19:26 --> 00:19:28
			saying that the the, the person
who had
		
00:19:30 --> 00:19:31
			the person who was
		
00:19:32 --> 00:19:37
			highest in his in his sight was
the one who would take on tasks to
		
00:19:37 --> 00:19:42
			help others and do things for
others. Now the question here, if
		
00:19:42 --> 00:19:45
			we look at the entire Hadith,
before we go into the last part of
		
00:19:45 --> 00:19:49
			the Hadith, this Hassan of the
Allahu Anhu describes that Hussein
		
00:19:49 --> 00:19:54
			his brother or the Allah one asked
three questions to their father it
		
00:19:54 --> 00:19:57
			to the Allah one, which has
another didn't know about. Now he
		
00:19:57 --> 00:19:59
			is learning this from him saying
that in his younger brother
		
00:20:00 --> 00:20:04
			So the one question was, oh
Father, tell me about both Allah's
		
00:20:05 --> 00:20:10
			internal activities in the house.
In that he said, Oh, he used to
		
00:20:10 --> 00:20:14
			split his time, one for Allah, one
for himself one or his family. So
		
00:20:15 --> 00:20:18
			then he asked him, How was his
external self? How was his
		
00:20:18 --> 00:20:23
			external behavior and his practice
outside, in that he just described
		
00:20:23 --> 00:20:26
			the list of things. He didn't
split it, that he had time for
		
00:20:26 --> 00:20:29
			this and time for this, although
he obviously had time. For
		
00:20:29 --> 00:20:33
			example, you could split it by
saying that he had time for salad,
		
00:20:33 --> 00:20:37
			he had time for 30, you had time
for doing his personal errands or
		
00:20:37 --> 00:20:42
			whatever it may be. Right that
looking after certain people's
		
00:20:42 --> 00:20:45
			issues, there was obviously but
because they all have the same
		
00:20:45 --> 00:20:49
			category. And because it was well
known, because people could see
		
00:20:49 --> 00:20:51
			that they couldn't see the inside
of the house, because they weren't
		
00:20:51 --> 00:20:54
			privy to that, but the majority of
the saw, but they knew what he was
		
00:20:54 --> 00:20:58
			doing outside so there was no need
to categorize the outward
		
00:20:58 --> 00:21:01
			activities. That's why he didn't
mention that there. Then finally
		
00:21:01 --> 00:21:04
			the last question the that he
asked is actually a very specific
		
00:21:04 --> 00:21:09
			aspect of the second question, how
was the hustle Same with the Allah
		
00:21:09 --> 00:21:12
			who was supposed to who unmerge
etc. Can you tell me about the
		
00:21:12 --> 00:21:15
			prophets Allah sounds gatherings,
when he would sit with others
		
00:21:16 --> 00:21:18
			specifically about them, he asked
him generally about what he used
		
00:21:18 --> 00:21:22
			to do outside, but now
specifically what he did in his
		
00:21:22 --> 00:21:23
			modulus like this.
		
00:21:25 --> 00:21:25
			So
		
00:21:27 --> 00:21:30
			for call, I can also realize Allah
Kumar ages Illa Allah the Quran,
		
00:21:30 --> 00:21:35
			firstly, he would never stand or
sit, except in the remembrance of
		
00:21:35 --> 00:21:39
			Allah subhanaw taala that just
goes to show that at all times he
		
00:21:39 --> 00:21:44
			was remembering Allah. Right? This
is, you see the next one these
		
00:21:44 --> 00:21:48
			they have a six point program.
Right a six.
		
00:21:49 --> 00:21:52
			In your in your normal everyday
the way to get close to Allah
		
00:21:52 --> 00:21:55
			subhanaw taala is and one of them
they say is we'll go Albee
		
00:21:56 --> 00:22:00
			and this particular Hadith
designate designates that, what
		
00:22:00 --> 00:22:02
			that means is that regardless of
what you're doing, you're
		
00:22:02 --> 00:22:03
			remembering Allah.
		
00:22:05 --> 00:22:08
			Whether you're eating, whether
you're drinking, sleeping,
		
00:22:08 --> 00:22:11
			whatever it is, you've remembered
Allah, meaning you're conscious
		
00:22:11 --> 00:22:13
			that Allah is watching us that
state of Ehsaan.
		
00:22:15 --> 00:22:19
			That's essentially what they're
saying. The way they explain it is
		
00:22:19 --> 00:22:23
			that they say like, for example, a
mother, who, whose child is
		
00:22:23 --> 00:22:26
			playing outside in the garden,
there's constantly going to be
		
00:22:26 --> 00:22:28
			attention, even though in the
house she's cleaning, washing,
		
00:22:28 --> 00:22:32
			cooking, and everything. She needs
a full mind to do that. But at the
		
00:22:32 --> 00:22:36
			same time, she's listening out. So
can you imagine that if we're
		
00:22:36 --> 00:22:39
			thinking about Allah like that all
the time while we're doing
		
00:22:39 --> 00:22:42
			everything else? That's what he's
saying. So he wouldn't stand or
		
00:22:42 --> 00:22:46
			sit Illa Allah Vicodin, because
his heart was just filled with the
		
00:22:46 --> 00:22:50
			Majesty of Allah, there was no way
that he would do something and
		
00:22:50 --> 00:22:54
			forget that Allah is part of that.
Allah is behind that. May Allah
		
00:22:54 --> 00:22:56
			subhanho wa Taala give us this
level.
		
00:22:57 --> 00:23:01
			And then he says, the whole reason
for this as well as the cruel
		
00:23:01 --> 00:23:04
			Allahu Akbar, the remembrance of
Allah is the greatest thing. And
		
00:23:04 --> 00:23:06
			the Rosa Lawson was the greatest
individual, the greatest
		
00:23:06 --> 00:23:10
			connection with Allah subhanaw
taala of the Luma dar Hello,
		
00:23:10 --> 00:23:15
			everybody, if it dunya vicar, the
best thing, the greatest thing
		
00:23:15 --> 00:23:19
			that Allah can give to anybody in
this world is his remembrance is
		
00:23:19 --> 00:23:23
			that he allows you to remember
Allah, that's the greatest thing
		
00:23:23 --> 00:23:24
			that you can give.
		
00:23:25 --> 00:23:26
			Because then you've got it all.
		
00:23:28 --> 00:23:33
			And the greatest thing in the
hereafter is what? The vision of
		
00:23:33 --> 00:23:39
			Allah so now the crew love it
dunya to remember Allah in the
		
00:23:39 --> 00:23:43
			world, and you get his sight in
his vision in the hereafter.
		
00:23:44 --> 00:23:47
			Because this is the Oftedal here
you will get the autoloader and
		
00:23:47 --> 00:23:50
			it's exactly because in the world
when you're doing dhikr of Allah,
		
00:23:50 --> 00:23:52
			you're remembering the lights as
though you're seeing him you're
		
00:23:52 --> 00:23:55
			not seeing him but you're seeing
his effects His signs, his
		
00:23:55 --> 00:24:00
			majesty, His beauty is greatness.
So in the hereafter he'll actually
		
00:24:00 --> 00:24:04
			let you see him because you've
done that in the world. If not
		
00:24:04 --> 00:24:08
			Rama are the Allahu Anhu relates
that we used to count
		
00:24:09 --> 00:24:11
			in any gathering.
		
00:24:12 --> 00:24:13
			We used to count
		
00:24:14 --> 00:24:18
			in any single gathering in every
single gathering. I could count
		
00:24:18 --> 00:24:24
			that he said, Rob Bill fiddly were
Tabata in the world Rahim. He said
		
00:24:24 --> 00:24:29
			that 100 times, you know, maybe
while he's talking or whatever he
		
00:24:29 --> 00:24:31
			would, he would make the DUA. He
would say something you would do
		
00:24:31 --> 00:24:35
			due to thicker. So someone like
Abdullah normally or no one would
		
00:24:36 --> 00:24:42
			notice it as like so frequently.
Then Hussein or the Allahu Anhu
		
00:24:42 --> 00:24:45
			said that whenever he would get to
any gathering,
		
00:24:47 --> 00:24:49
			he would sit where it ended.
		
00:24:50 --> 00:24:54
			So he wouldn't insist on coming to
the front. Or make sure people
		
00:24:54 --> 00:24:57
			stood up for him and he would sit
wherever he ended, he would just
		
00:24:57 --> 00:24:59
			sit down and we are more open
		
00:25:00 --> 00:25:04
			Eric, that's exactly what he would
command for others to do as well.
		
00:25:04 --> 00:25:09
			You read not he would dislike he
mentioned, don't jump over people
		
00:25:09 --> 00:25:11
			to you know, to come over.
		
00:25:12 --> 00:25:15
			Now this was in the beginning
afterwards, the Sahaba actually
		
00:25:15 --> 00:25:17
			made a special place for him where
he would sit.
		
00:25:19 --> 00:25:21
			Right? So then he would have to
actually have to go there because
		
00:25:21 --> 00:25:25
			there's so many more people. So it
was a raised platform. So he would
		
00:25:25 --> 00:25:27
			sit there so that just like they
made a member in the masjid as
		
00:25:27 --> 00:25:30
			well, just so that more people can
hear him.
		
00:25:31 --> 00:25:33
			So nowadays the same thing I mean,
if somebody the sheikh just comes
		
00:25:33 --> 00:25:36
			in sit today, I mean, there's no
microphone that you're gonna have
		
00:25:36 --> 00:25:39
			trouble trying to take the mic
there. The all of this is the
		
00:25:39 --> 00:25:41
			whole reason we lumped in with
these bringing this hadith is to
		
00:25:41 --> 00:25:44
			show his humility because that's
what the chapter is about.
		
00:25:45 --> 00:25:47
			The Prophet sallallahu alayhi wa
sallam said in a hadith narrated
		
00:25:47 --> 00:25:51
			by monta Bharani and be happy from
Shaybah ignorance man, sort of
		
00:25:51 --> 00:25:55
			Allah Allah some said even the
hadoo Camila Mejlis when one of
		
00:25:55 --> 00:26:00
			you gets to any gathering any
modulus any any congregation for
		
00:26:00 --> 00:26:04
			in Wasaga, Felicia this, we find
some space and sit down. We're in
		
00:26:04 --> 00:26:07
			the folium Illa Oh, sorry, makan
in your orphanage this fee.
		
00:26:08 --> 00:26:11
			Otherwise, just look for the best
place that you could find and make
		
00:26:11 --> 00:26:16
			yourself and just can't sit there.
Don't get people to stand up or
		
00:26:16 --> 00:26:19
			sit up or you know, just sit
wherever, wherever you can find
		
00:26:19 --> 00:26:20
			space. Then
		
00:26:21 --> 00:26:24
			back to some of the other ones
Hadith as you could la Julissa
		
00:26:24 --> 00:26:29
			he'd been a CB he, he would give
every single single one of his
		
00:26:29 --> 00:26:35
			sitting companions that you did
that they do. So he wouldn't just
		
00:26:35 --> 00:26:38
			be focused on the two big scholars
in front of him and everybody else
		
00:26:38 --> 00:26:42
			is that and this is what I've
seen, actually with one specific
		
00:26:42 --> 00:26:45
			individual more than more than
others, like very specifically
		
00:26:46 --> 00:26:47
			monosodium Terrazza
		
00:26:49 --> 00:26:52
			right. You go with him, you go to
sit with him and he will talk to
		
00:26:52 --> 00:26:55
			every single person even if it's
just the driver of the big school
		
00:26:55 --> 00:26:56
			even talk to him.
		
00:26:57 --> 00:27:00
			Many other places they'll just
talk to the big orlimar and other
		
00:27:00 --> 00:27:02
			people just have to sit around at
the end they'll give them the food
		
00:27:02 --> 00:27:03
			and everything but I want to talk
		
00:27:04 --> 00:27:07
			with monastery, masha Allah may
Allah reward him. He talks to
		
00:27:07 --> 00:27:11
			every single individual that
somebody came to you by you know,
		
00:27:11 --> 00:27:13
			how are you whatever at some
level?
		
00:27:14 --> 00:27:20
			La Casa La ASIP JD su un had an
aqua Ramallah he Minho. And the
		
00:27:20 --> 00:27:23
			way he would make you feel, he
says is that the person who's
		
00:27:23 --> 00:27:28
			sitting with him would not feel
that anybody else is more No more
		
00:27:28 --> 00:27:33
			respected in his sight than him.
So he makes every single person
		
00:27:33 --> 00:27:33
			feel special.
		
00:27:35 --> 00:27:39
			Okay, you might think that a
bucket is great, yes, but he's
		
00:27:39 --> 00:27:43
			given me my user you feel good.
Your your heart is glowing. Right?
		
00:27:43 --> 00:27:45
			Because that's the main thing
isn't it?
		
00:27:46 --> 00:27:49
			Your heart is glowing is spoken to
me Alhamdulillah My heart is
		
00:27:49 --> 00:27:49
			glowing now.
		
00:27:51 --> 00:27:53
			So he'd make you feel special as
though there's nobody else more
		
00:27:53 --> 00:27:55
			special than you. And that's why
		
00:27:56 --> 00:28:00
			one of the Sahaba amre banaswadi
Allah when he felt that sin he
		
00:28:00 --> 00:28:03
			actually asked a sudo Rasul Allah,
Allah is Allah Who is the most
		
00:28:03 --> 00:28:05
			beloved to you. And he said, Abu
Bakr
		
00:28:07 --> 00:28:11
			isn't well after him Aisha. Was it
the other way around?
		
00:28:13 --> 00:28:16
			So these were the two first and
then he said they stopped
		
00:28:16 --> 00:28:16
			afterwards.
		
00:28:18 --> 00:28:19
			Because I don't know where I would
come.
		
00:28:20 --> 00:28:24
			Because he's not gonna lie. Being
You know, honoring somebody
		
00:28:24 --> 00:28:26
			doesn't mean you have to lie to
them and say, Hey, you are the
		
00:28:26 --> 00:28:30
			most I mean, it's about giving
them the czars and II kromm, which
		
00:28:30 --> 00:28:33
			means giving them that kind of
attention. That's what's most
		
00:28:33 --> 00:28:33
			important.
		
00:28:35 --> 00:28:38
			If you want to go and insistency
who is most closest to you? I
		
00:28:38 --> 00:28:39
			mean, then you're gonna get
another answer.
		
00:28:41 --> 00:28:45
			Man Julissa, who ofa water who
Sabra who the thing about his
		
00:28:45 --> 00:28:49
			measure this was that anybody who
sat with him and stayed around
		
00:28:49 --> 00:28:53
			with him, they developed patients,
you'd have to,
		
00:28:54 --> 00:28:57
			they develop patience, because
there's so many people he probably
		
00:28:57 --> 00:29:00
			had to deal with, you know, you
couldn't go in and just expect him
		
00:29:00 --> 00:29:03
			to turn and tend to you, you had
that patience. And you get that
		
00:29:03 --> 00:29:05
			patience when you feel like
		
00:29:07 --> 00:29:08
			it's worthwhile being there.
		
00:29:09 --> 00:29:13
			So that worth that feeling that
closeness, that obviously make
		
00:29:13 --> 00:29:17
			them made them patient had the
yakun, who ailments or if I know,
		
00:29:18 --> 00:29:24
			right, such and this could also
mean that this actually, let's
		
00:29:24 --> 00:29:28
			take in another meaning whoever
sat with him or wanted to speak to
		
00:29:28 --> 00:29:32
			him, the Prophet sallallahu
wasallam would patiently bear his
		
00:29:32 --> 00:29:37
			company would tolerate and
patiently sit with him until that
		
00:29:37 --> 00:29:39
			person actually turned away first.
		
00:29:40 --> 00:29:41
			I can't do as
		
00:29:42 --> 00:29:46
			Allah give me the trophy. But that
is you'd have to have immense
		
00:29:46 --> 00:29:51
			amount of Baraka in your life, for
you to be able to do that. But
		
00:29:51 --> 00:29:52
			then clearly, there are people who
are not going to come and waste
		
00:29:52 --> 00:29:58
			his time either. Right? Because
they had that Rob Haber. So
		
00:29:58 --> 00:29:59
			they're not going to just sit and
chat
		
00:30:00 --> 00:30:02
			around, you know, as well as
obviously you have to take that
		
00:30:02 --> 00:30:05
			into consideration. But he had
that summer, he would pay
		
00:30:05 --> 00:30:08
			patiently sit and listen to them
until they would do I've got to
		
00:30:08 --> 00:30:08
			teach like that
		
00:30:09 --> 00:30:13
			of the time a, you won't put the
foot and the phone down you have
		
00:30:13 --> 00:30:16
			to say because you expect that
your teacher, you're the older
		
00:30:16 --> 00:30:19
			person to say, Okay, fine, you
know, I've got to do something
		
00:30:19 --> 00:30:22
			else. So you're waiting and he's
waiting, and then I realized that
		
00:30:22 --> 00:30:25
			that's the way he follows the
Sunnah. So then I would say, okay,
		
00:30:27 --> 00:30:30
			even when he's sitting with you to
see me just keep looking at you.
		
00:30:31 --> 00:30:35
			Right? Yeah. And generally with
all of my you, they say jello, you
		
00:30:35 --> 00:30:35
			know,
		
00:30:36 --> 00:30:40
			just like a law, slavery, whatever
he just said, then I figured out
		
00:30:40 --> 00:30:44
			that this is he's just following
the Sunnah. Now, even if you can't
		
00:30:44 --> 00:30:47
			do this 100% We should try to
bring some of this in our life and
		
00:30:47 --> 00:30:48
			start somewhere.
		
00:30:51 --> 00:30:55
			Woman salah, who has written let
me read the who will be her OB may
		
00:30:55 --> 00:31:00
			sue the mineral coal. Anybody who
came and asked him something for a
		
00:31:00 --> 00:31:06
			need, he would never, he would. He
would always either give it to him
		
00:31:06 --> 00:31:09
			if he could. Or he would say a
nice word to him.
		
00:31:11 --> 00:31:13
			He would either give it to me or
say a nice word to him. This
		
00:31:13 --> 00:31:17
			obviously tells us of his complete
generosity in this regard. And
		
00:31:17 --> 00:31:22
			obviously his higher his level of,
you know, chastity, it's related
		
00:31:22 --> 00:31:24
			that the Prophet sallallahu alayhi
wa sallam, if he didn't have
		
00:31:24 --> 00:31:26
			anything when he was asked, he
would
		
00:31:29 --> 00:31:33
			wait, before saying I can't give
you anything, you would kind of
		
00:31:33 --> 00:31:36
			wait around hoping that somebody
would come and give Allah subhanaw
		
00:31:36 --> 00:31:40
			taala. Which bundle was correct.
Allah subhanho wa Taala makes some
		
00:31:40 --> 00:31:44
			kind of means and thus he gets
something so he wouldn't want to
		
00:31:44 --> 00:31:48
			say no. So you would wait until
that happened. And
		
00:31:49 --> 00:31:52
			he would really dislike saying
that until eventually the there
		
00:31:52 --> 00:31:55
			was a verse that was revealed
because this is difficult.
		
00:31:56 --> 00:32:00
			A verse was revealed. We're in
maternity Donna and her motiva.
		
00:32:00 --> 00:32:05
			rahmati Mirabai Katara, Juha fucka
long Hola, Mei Surah This is why
		
00:32:05 --> 00:32:08
			you wait hoping for some mercy to
come down from Allah subhanho wa
		
00:32:08 --> 00:32:11
			Taala tell him a nice word. Say
something now inshallah you will
		
00:32:11 --> 00:32:15
			get something or whatever. So then
after that, he used to say, your
		
00:32:15 --> 00:32:20
			Zuken Allah who he may Allah
provide for us. And you see, it
		
00:32:20 --> 00:32:24
			gives them that dua, when fatherly
or he would promise them that when
		
00:32:24 --> 00:32:26
			I do get something, I'll give it
to them.
		
00:32:27 --> 00:32:31
			So that's what his practice was
afterwards. That's why when Siddiq
		
00:32:32 --> 00:32:36
			or the hola Juan became the
Hadith, he made an announcement he
		
00:32:36 --> 00:32:38
			said mankind Allahu Allah,
Rasulullah sallallahu alayhi wa
		
00:32:38 --> 00:32:43
			sallam Merida file yet Tina,
anybody who's had any promise made
		
00:32:43 --> 00:32:45
			to the virus will Allah lorrison
Because most of us may have made
		
00:32:45 --> 00:32:48
			promises like this, he didn't
always have a big supply of
		
00:32:48 --> 00:32:52
			things. Whoever has any kind of
promise like this makes them come
		
00:32:52 --> 00:32:54
			to me, and we'll fulfill it. And
he fulfilled everybody's promise
		
00:32:55 --> 00:33:00
			afterwards, just like we would do
for our parents, right? If they've
		
00:33:00 --> 00:33:02
			got some payments to make, or
something like this is what we
		
00:33:02 --> 00:33:03
			should do as well.
		
00:33:04 --> 00:33:08
			Now, the Prophet sallallahu Sallam
wasn't just giving out, he would
		
00:33:08 --> 00:33:12
			give the person when he asked, but
then after we give him Naziha,
		
00:33:13 --> 00:33:17
			that look, it's best if you don't
ask, I'm giving it to you. But for
		
00:33:17 --> 00:33:22
			your own betterment is better that
you, you you have if you have more
		
00:33:22 --> 00:33:26
			chastity in this regard, you have
more self dignity in this regard,
		
00:33:26 --> 00:33:28
			and that you don't ask and you
work for yourself.
		
00:33:30 --> 00:33:33
			That's why a group of the unsolved
they also saw the loss of a loved
		
00:33:33 --> 00:33:36
			one for something he gave them
came again, he gave them until
		
00:33:36 --> 00:33:40
			after he had nothing enough to
give them and then he said, he
		
00:33:40 --> 00:33:43
			said to them, Look, whatever I've
got, I'm not going to keep it from
		
00:33:43 --> 00:33:46
			you. I'm not going to withhold it
from you. I'll give it to you. But
		
00:33:46 --> 00:33:50
			what made you start with your fo
hula, the one who tries to be
		
00:33:50 --> 00:33:55
			withhold asking somebody, Allah
will make him independent. Allah
		
00:33:55 --> 00:33:56
			will enrich him.
		
00:33:57 --> 00:34:00
			Whenever you steal, honey, you're
gonna hinder and the one who tries
		
00:34:00 --> 00:34:03
			to be independent from the needs
of others. From asking others
		
00:34:04 --> 00:34:07
			Allah will make him like that.
That's a level of debacle. That's
		
00:34:07 --> 00:34:09
			why you will get Allah will give
it to you because the work will
		
00:34:09 --> 00:34:13
			means Taqwa. And when you have
Taqwa Allah gives well made yet
		
00:34:13 --> 00:34:16
			the sub bar your sub beer hula,
and whenever anybody is in a state
		
00:34:16 --> 00:34:20
			like that, and they act they try
to be patient, Allah will give
		
00:34:20 --> 00:34:25
			them the patience and warmer to do
now thought higher on what does
		
00:34:25 --> 00:34:29
			that mean a sub nobody's given
anything a greater gift than
		
00:34:29 --> 00:34:33
			Super. It's it can deal with
anything. And if you've been given
		
00:34:33 --> 00:34:35
			somebody and you could have the
whole world fold around next to
		
00:34:35 --> 00:34:39
			you and you have no problem. God,
what's your nurse buster? Who who
		
00:34:39 --> 00:34:43
			Luca who the Prophet sallallahu
alayhi wa sallam used to expand
		
00:34:44 --> 00:34:44
			his
		
00:34:45 --> 00:34:49
			clock and his openness for
everybody.
		
00:34:50 --> 00:34:55
			His jovial nature, his humor, his
pleasant, you would give that to
		
00:34:55 --> 00:34:58
			everybody. He would extend it for
everybody. That's what he says for
		
00:34:58 --> 00:34:59
			Sarala Abba
		
00:35:00 --> 00:35:02
			Now this is how I deal with your
loan described differently through
		
00:35:02 --> 00:35:06
			Hussein or the Alolan. He became
as though they were as though he
		
00:35:06 --> 00:35:10
			is their father. Like the most
compassionate father, he became
		
00:35:10 --> 00:35:11
			like a father, not a stranger.
		
00:35:15 --> 00:35:20
			And then he says, was sorrow in
the who will hockey server on and
		
00:35:20 --> 00:35:26
			they all became in terms of their
rights equal. So nobody had more
		
00:35:26 --> 00:35:28
			rights than the others, he treated
everybody with the rights.
		
00:35:29 --> 00:35:33
			Marginally. So who much less or
Illman, his gatherings were full
		
00:35:33 --> 00:35:36
			of knowledge, where you learn
something where you came out with
		
00:35:36 --> 00:35:40
			something, it wasn't a waste of
time, while higher, and they were
		
00:35:40 --> 00:35:44
			they were filled with higher and
chastity. That's why you wouldn't
		
00:35:44 --> 00:35:48
			see people just messing around
lying around, you know, when they
		
00:35:48 --> 00:35:53
			came that hire, that they were
very, was sober, and have
		
00:35:53 --> 00:35:58
			patience, so that they weren't in
a hurry. Right, like get to the
		
00:35:58 --> 00:36:01
			point, you know, because the Rosa
Larson was very eloquent anyway.
		
00:36:01 --> 00:36:05
			What a man at him, and they would
be trust, they would be trusted
		
00:36:05 --> 00:36:08
			with what they said, what's being
said. So they knew how to convey
		
00:36:08 --> 00:36:11
			and what to convey and what to
keep private.
		
00:36:12 --> 00:36:16
			If there was some specific that's
why there are a number of Hadith
		
00:36:16 --> 00:36:18
			for example, is that famous Hadith
where the Prophet sallallahu
		
00:36:18 --> 00:36:21
			alayhi wa sallam got married to
Zainab or the Allah Juana and
		
00:36:21 --> 00:36:25
			invited everybody for the walima.
And then after that, he wanted
		
00:36:25 --> 00:36:28
			everybody to leave, and they
wouldn't leave. So he made it out
		
00:36:28 --> 00:36:32
			that he's leaving. So most left
except three people who stayed in
		
00:36:32 --> 00:36:32
			the corner.
		
00:36:33 --> 00:36:39
			Right. So now that's such a famous
Hadith. Then he went out, and he
		
00:36:39 --> 00:36:41
			came back, they're still there.
Then he went out and he came back
		
00:36:41 --> 00:36:45
			three times, it says in one
Hadith, and finally they left. And
		
00:36:45 --> 00:36:48
			then after the Ayatollah hijab
came down, the hook for hijab came
		
00:36:48 --> 00:36:51
			down after that, but you won't
find anywhere the names of the
		
00:36:51 --> 00:36:55
			sahaba. But the names of these
individuals. So the Sahaba, they
		
00:36:55 --> 00:36:57
			knew who they were. And so Deanna
was relating this hadith who knew
		
00:36:57 --> 00:37:02
			it full? Well, he says, I know
this incident, more than anybody
		
00:37:02 --> 00:37:06
			else. I was there. But he won't,
he won't read it. So that's Amana.
		
00:37:07 --> 00:37:12
			They knew that you don't do riba
you don't put somebody down
		
00:37:12 --> 00:37:17
			because of it. The purpose was to
give the message and teach law to
		
00:37:17 --> 00:37:20
			refer V Hill as was in his
gatherings, there would not be
		
00:37:20 --> 00:37:26
			loud noise. Wala TalkBand feel
horrible. And neither was any
		
00:37:26 --> 00:37:30
			things sanctified? violated, there
was no violations in his
		
00:37:30 --> 00:37:33
			gatherings. This could mean either
there was no discussion of women.
		
00:37:34 --> 00:37:36
			And when men get together,
sometime they start discussing
		
00:37:36 --> 00:37:40
			women, right? I think women
discussed men, maybe more than men
		
00:37:40 --> 00:37:43
			discuss women. No, I think men
discuss women more than men. I
		
00:37:43 --> 00:37:46
			think it just depends. But either
way, a majority should not be
		
00:37:46 --> 00:37:52
			filled with that. So anything that
was that was a violation, it
		
00:37:52 --> 00:37:56
			wouldn't happen in his gathering.
And then it says, one or two
		
00:37:56 --> 00:37:59
			thinner filter to who this is,
look, the prophets Allah was a
		
00:37:59 --> 00:38:02
			complete human being. But if there
was anything from a human
		
00:38:02 --> 00:38:06
			perspective where something was
done sub optimally or something,
		
00:38:07 --> 00:38:13
			they would not go and try to look
for defects in him and look for
		
00:38:13 --> 00:38:18
			slips and there wasn't any but it
wasn't something they did see to a
		
00:38:18 --> 00:38:21
			positive. That's that's the whole
point. They were looking for
		
00:38:21 --> 00:38:25
			negatives. So if there was
anything even, they wouldn't even
		
00:38:25 --> 00:38:31
			say it. And then it says moto IDD.
They were all equal in the sense
		
00:38:31 --> 00:38:35
			that they never tried to overcome
another in the gathering, to like
		
00:38:35 --> 00:38:38
			push somebody out there. I want to
be close to him. They were all
		
00:38:38 --> 00:38:43
			equal. And they had that fairness
among them. So the effect of the
		
00:38:43 --> 00:38:45
			Prophet sallallahu was on them in
that sense.
		
00:38:46 --> 00:38:49
			You have to follow the Luna fee be
Taqwa the only way they could
		
00:38:49 --> 00:38:52
			overcome each other is with Taqwa
which was in the sight of Allah.
		
00:38:53 --> 00:38:56
			That's how they would be greater
than others. One more than others.
		
00:38:56 --> 00:39:00
			If you want to do vie with then it
was in Taqwa moto while they are
		
00:39:00 --> 00:39:04
			in and they themselves were
humble. So now you're seeing that
		
00:39:04 --> 00:39:07
			there's an impact of the prophets
of Allah is among them. You are
		
00:39:07 --> 00:39:08
			coronal Kabir.
		
00:39:09 --> 00:39:12
			See, when he's describing the
messiness of Rasulullah sallallahu
		
00:39:12 --> 00:39:15
			Sallam one is he described what
the promise of Lawson does. But
		
00:39:15 --> 00:39:18
			then obviously, there's going to
be an effect of that on others. So
		
00:39:18 --> 00:39:22
			now he's saying they will all
humble your coronal career, they
		
00:39:22 --> 00:39:29
			would respect the elder, whether
that be in status or in age, where
		
00:39:29 --> 00:39:32
			hamona Sorry, they will be
merciful on the younger ones among
		
00:39:32 --> 00:39:32
			them.
		
00:39:34 --> 00:39:37
			Were you were you were you the
rulers, the larger the one who had
		
00:39:37 --> 00:39:41
			a need, they will allow them to go
go, you know, give preference to
		
00:39:41 --> 00:39:46
			them. Nowadays, some of the most
difficult people to deal with
		
00:39:46 --> 00:39:49
			other people who stand in front of
the doors of the great Ornella.
		
00:39:50 --> 00:39:50
			Right?
		
00:39:52 --> 00:39:55
			Because you just can't get
through. Now, I understand that
		
00:39:55 --> 00:39:59
			they need to do this because the
orlimar do need time. You can't
		
00:39:59 --> 00:40:00
			just walk
		
00:40:00 --> 00:40:04
			came to anybody's, and private
time and you know, disturb them.
		
00:40:05 --> 00:40:08
			But sometimes they're not even
nice about it. They're not
		
00:40:08 --> 00:40:10
			pleasant about it. You need public
training,
		
00:40:11 --> 00:40:12
			PR training.
		
00:40:14 --> 00:40:16
			Really, you know, and there are
martial arts and we're very good
		
00:40:16 --> 00:40:19
			like that. They don't make it seem
like we're trying to stop you.
		
00:40:20 --> 00:40:23
			Like you can probably go in right
now, but it's not a wise thing to
		
00:40:23 --> 00:40:25
			do right now. He's resting. Okay?
		
00:40:26 --> 00:40:29
			No, no, you can't go in right now.
You know, this different approach
		
00:40:29 --> 00:40:32
			to these things. Where I fall do
not know how deep
		
00:40:34 --> 00:40:38
			they were very particular about
looking after a stranger that came
		
00:40:38 --> 00:40:41
			to the gathering. It wasn't like,
Okay, we know him. We don't want
		
00:40:41 --> 00:40:44
			any more people in the gathering
because it gives us less time with
		
00:40:44 --> 00:40:47
			him now. But no, they were
preserving of that.
		
00:40:49 --> 00:40:53
			A lot of work. Now the thing is,
right. The other one mentioned,
		
00:40:54 --> 00:40:56
			that this was only when the
promise or loss was there that you
		
00:40:56 --> 00:41:00
			had this entire thing to this
perfection.
		
00:41:01 --> 00:41:04
			It wasn't always the case like
that, though. These were not
		
00:41:04 --> 00:41:05
			robots.
		
00:41:07 --> 00:41:10
			That anywhere they were even at
the worst alarmism there now
		
00:41:10 --> 00:41:15
			there's no movement. That's why
the other man mentioned the Abu
		
00:41:15 --> 00:41:19
			Huraira. The Allahu Anhu. Many
relates that as Imam Muhammad has
		
00:41:19 --> 00:41:24
			transmitted from him, called nya
rasool Allah said, you know, he
		
00:41:24 --> 00:41:25
			had a Salah.
		
00:41:26 --> 00:41:29
			We asked him Yara swill Allah,
what is it that when we're with
		
00:41:29 --> 00:41:29
			you,
		
00:41:31 --> 00:41:34
			because he saw the difference when
they were with rasool Allah and
		
00:41:34 --> 00:41:35
			when they were not with him.
		
00:41:37 --> 00:41:43
			When we're with you, our hearts
are absolutely melted and soft.
		
00:41:44 --> 00:41:48
			And we have total abstinence from
the dunya. Our love for the dunya
		
00:41:48 --> 00:41:52
			just leaves us completely. We are
as though we're the people of the
		
00:41:52 --> 00:41:57
			earth era with 100% focused on the
hero. But when we leave your
		
00:41:57 --> 00:41:57
			gathering,
		
00:41:59 --> 00:42:04
			and we're with our families, and
we Shama Amna, Ola dinner, we
		
00:42:04 --> 00:42:05
			smell our children.
		
00:42:06 --> 00:42:09
			Right? That's an expression where
with our children,
		
00:42:10 --> 00:42:14
			and corona Kulu bene, we find our
hearts different now. The same
		
00:42:14 --> 00:42:17
			state is no longer there. So the
Prophet sallallahu alayhi wa
		
00:42:17 --> 00:42:22
			sallam said low income, either
harsh to maintain the consume
		
00:42:22 --> 00:42:28
			alcoholic. If when you left from
my business, you remained in that
		
00:42:28 --> 00:42:32
			same state, if you remained in
that same state, as you would be
		
00:42:32 --> 00:42:36
			as you are, when you're with me
Lazaretto melodica the angels
		
00:42:36 --> 00:42:36
			would come
		
00:42:38 --> 00:42:41
			the angels would come and do yours
era, they would visit you because
		
00:42:41 --> 00:42:45
			of your pure for that lengthy
state of purity.
		
00:42:46 --> 00:42:48
			In your houses, they will they
will come join you.
		
00:42:50 --> 00:42:54
			And the greater the person, the
greater the individual.
		
00:42:56 --> 00:43:01
			The shape, whoever it is, the
greater you will find that state.
		
00:43:02 --> 00:43:04
			Because what does the prophets
Allah Islam said, the one who
		
00:43:04 --> 00:43:06
			reminds you of Allah.
		
00:43:07 --> 00:43:09
			And the one who reminds you more
of Allah is the one who's going to
		
00:43:09 --> 00:43:13
			be closer to Allah, because it's a
reflection of his own heart.
		
00:43:14 --> 00:43:18
			The next hadith is Hadith number
344.
		
00:43:19 --> 00:43:22
			We've done that one. Essentially,
it's the one in which the process
		
00:43:22 --> 00:43:25
			of loss I'm showing his humility
is saying that if somebody came
		
00:43:25 --> 00:43:26
			and gave to me
		
00:43:27 --> 00:43:32
			attritor of you know the bottom
part of a animal's leg, right,
		
00:43:32 --> 00:43:37
			which is considered to be not very
valuable, I'd accept it. If I was
		
00:43:37 --> 00:43:40
			invited to such a good I'd go as
well. Because if that's all they
		
00:43:40 --> 00:43:44
			can give me, then that's what they
can give me. Right, we discussed
		
00:43:44 --> 00:43:48
			at that time, we discussed that.
Look at the state of the one who's
		
00:43:48 --> 00:43:50
			giving it not the state or the one
who's taking it because the person
		
00:43:50 --> 00:43:53
			who's giving it is giving it
according to his status. So it's,
		
00:43:53 --> 00:43:58
			it's all he can give. So we talked
about that. We looked at the
		
00:43:58 --> 00:44:04
			Hadith already. The next Hadith
345 is related from Jabir ibn
		
00:44:04 --> 00:44:07
			Abdullah, the Allah why No, he
says that once the price had a low
		
00:44:07 --> 00:44:14
			son came to me. He visited me
once. And he wasn't. He came
		
00:44:14 --> 00:44:18
			essentially saying that when
people have position when they
		
00:44:18 --> 00:44:22
			come to visit, they come on a
driving, I'm going to walk.
		
00:44:23 --> 00:44:28
			He probably didn't live so close.
So he said, Because Jabulani on
		
00:44:28 --> 00:44:29
			didn't live very close.
		
00:44:31 --> 00:44:34
			So he came to me not riding on a
mule,
		
00:44:35 --> 00:44:39
			or on any other kind of animal.
What's the animal mentioned? It's
		
00:44:39 --> 00:44:43
			essentially a non Arab horse.
There's some quality non Arab
		
00:44:43 --> 00:44:47
			horses apparently, you know, those
who understand horses. Arab horses
		
00:44:47 --> 00:44:50
			are faster, but not Arab horses
are more enduring.
		
00:44:51 --> 00:44:57
			They can go longer. Right? So he
didn't come on a horse or on you
		
00:44:57 --> 00:44:59
			know, on a
		
00:45:00 --> 00:45:04
			On a mule, he came walking just to
show his dog that process will go
		
00:45:04 --> 00:45:05
			places walking.
		
00:45:06 --> 00:45:10
			The next Hadith herbal Haitham Al
Akbar
		
00:45:11 --> 00:45:17
			actually, yeah, even a bill Hazem
Al Akbar he says that I heard use
		
00:45:17 --> 00:45:19
			of ignore Abdullah Ignis Salam.
		
00:45:20 --> 00:45:23
			So this is a son of Abdullah Abdul
Salam, the Jewish rabbi who would
		
00:45:23 --> 00:45:25
			become Muslim his son. His name
was use of
		
00:45:27 --> 00:45:30
			what does he say? Now you know I'm
the label of salaam he's that
		
00:45:30 --> 00:45:34
			great Sahabi who was there from
there Allah ma who became Muslim
		
00:45:34 --> 00:45:37
			and the Prophet sallallahu ala
he's one of them who posts on
		
00:45:37 --> 00:45:40
			Instagram said in Hadith Buhari
Muslim from Saudi Arabia accosted
		
00:45:40 --> 00:45:42
			the ALLAH and he said that Saddam
Don't be your classes that I've
		
00:45:42 --> 00:45:45
			never heard of sort of last Allah
some say about anybody living
		
00:45:45 --> 00:45:49
			while they're living. Right who's
still walking on the on the earth
		
00:45:50 --> 00:45:53
			that he's a person of Jannah This
is according sign obviously did
		
00:45:53 --> 00:45:56
			say that for the ashram or
Bashara. Right. But they were
		
00:45:56 --> 00:46:00
			special. But other than that, this
is Saturday evening. We are
		
00:46:00 --> 00:46:02
			constantly Alana says that I've
never heard for anybody except for
		
00:46:02 --> 00:46:07
			Abdullah Ignace Salam. So anyway,
his son, he says, the Prophet
		
00:46:07 --> 00:46:10
			sallallahu alayhi salam is the one
who gave me the name Yusuf. So
		
00:46:10 --> 00:46:13
			Abdullah Abdul Rahman are good
names as far as Alison mentioned,
		
00:46:13 --> 00:46:15
			but he also gave the name use of
		
00:46:16 --> 00:46:21
			because and then this use of his
title was Abu Yaqoob. So it seems
		
00:46:21 --> 00:46:25
			like his he called his son Yaqoob.
So he became Abu Jakob. So he
		
00:46:25 --> 00:46:30
			called me Yusuf, he gave me the
name what occurred then he he, he,
		
00:46:31 --> 00:46:34
			and he sat me in his lap, his
father must have brought you in he
		
00:46:34 --> 00:46:37
			was born to give to take a name
and so the most I've ever sat me
		
00:46:37 --> 00:46:41
			down in his lap as a baby infant,
and he gave me the name use of so
		
00:46:41 --> 00:46:42
			that's a sunnah.
		
00:46:43 --> 00:46:47
			Some people can't touch children.
Of course, if you don't know how
		
00:46:47 --> 00:46:48
			to hold them, then don't touch
them.
		
00:46:49 --> 00:46:52
			Right? Some people just like
they're scared that they might
		
00:46:52 --> 00:46:55
			drop them or something like that.
But learn learn.
		
00:46:56 --> 00:47:00
			So this tells us that keeping the
names of Ambia is a good thing is
		
00:47:00 --> 00:47:04
			a signal Rasulullah said allows
him to do that. The next hadith is
		
00:47:04 --> 00:47:07
			related from Anna Saudi Allahu
Anhu that the Prophet sallallahu
		
00:47:07 --> 00:47:10
			alayhi wa sallam made Hijri we've
read a similar version of this
		
00:47:10 --> 00:47:17
			hadith before he made hajj on a
saddle on an animal with a saddle
		
00:47:17 --> 00:47:24
			that was old and a cloth on it,
which it says we used to think
		
00:47:24 --> 00:47:24
			that it's
		
00:47:25 --> 00:47:30
			a month its cost was about four
Durham's which is so less fat in
		
00:47:30 --> 00:47:33
			the other Hadith actually
mentioned that it probably didn't
		
00:47:33 --> 00:47:34
			even cost for the runs
		
00:47:35 --> 00:47:37
			like a few pounds
		
00:47:38 --> 00:47:43
			for the master with Rohilla to God
Allah bake behad Jitin la Sumatra
		
00:47:43 --> 00:47:46
			fee What are you Aria? So this is
another version of that narration
		
00:47:46 --> 00:47:50
			we did earlier. When he when he
sat straight on his own the
		
00:47:50 --> 00:47:53
			history of his relating his hedge
procedure, that this was the
		
00:47:53 --> 00:47:56
			animal human on hydrogen. That was
the kind of saddle he had, which
		
00:47:56 --> 00:47:57
			was totally
		
00:47:59 --> 00:48:03
			cheap, subtle as such, when he sat
on a property and then he said
		
00:48:03 --> 00:48:08
			love Baker be handwritten. He I am
online present for you for this
		
00:48:08 --> 00:48:08
			hedge
		
00:48:10 --> 00:48:13
			law. So Martha V. Howard Aria,
which in which there is no showing
		
00:48:13 --> 00:48:17
			off no ostentation and we're not
doing it to make anybody say
		
00:48:17 --> 00:48:19
			you're here. So it's not for fame
and game.
		
00:48:21 --> 00:48:24
			He just wanted to really purify
his intention right from the
		
00:48:24 --> 00:48:29
			beginning. Right, the next hadith
is related from again from another
		
00:48:29 --> 00:48:32
			diplomatic or the Allahu Anhu that
unoriginal yet on the horizontal
		
00:48:32 --> 00:48:34
			line. Salallahu Alaihe. Salam,
this.
		
00:48:36 --> 00:48:37
			hayyat
		
00:48:38 --> 00:48:39
			Taylor.
		
00:48:40 --> 00:48:44
			He invited the Prophet sallallahu
alayhi wa sallam for some food.
		
00:48:45 --> 00:48:48
			Now, what are you going to get by
a tailor? In I mean, these
		
00:48:48 --> 00:48:51
			mentioned that Taylor was probably
somebody who didn't make so much
		
00:48:51 --> 00:48:54
			money in those days. For Karla
Bella, who three then it took
		
00:48:54 --> 00:48:58
			down, he gave him something to
read, which is that mixture of
		
00:48:58 --> 00:49:03
			leftover bread with the leftover
source of the previous food, but
		
00:49:03 --> 00:49:07
			he gave him an the only thing he
added to that was dupa was the
		
00:49:07 --> 00:49:07
			god.
		
00:49:08 --> 00:49:12
			Right a type of squash? What kind
of squash is it? Generally, our
		
00:49:12 --> 00:49:16
			other one mentioned is the Long
Squash, the long God the green one
		
00:49:16 --> 00:49:20
			with white inside. However, when I
looked into that, when I looked
		
00:49:20 --> 00:49:26
			into the dictionaries and so on,
essentially a de Burgh and the
		
00:49:26 --> 00:49:29
			other Hadith commentaries on that
the Dubai can't really designate
		
00:49:29 --> 00:49:32
			exactly which one unless you do a
research on what kind of grow in
		
00:49:32 --> 00:49:35
			Arabia, you know, somebody would
have to kind of do that research.
		
00:49:36 --> 00:49:39
			So it could be the round one, it
could be because a pumpkin is a is
		
00:49:39 --> 00:49:43
			a squash, any kind of squash or
pumpkin. Then he says that the
		
00:49:43 --> 00:49:46
			Prophet salallahu Alaihe Salam
used to take the dooba he used to
		
00:49:46 --> 00:49:49
			take these pieces of squash which
is a very simple kind of food,
		
00:49:49 --> 00:49:52
			right? So that's what it's trying
to prove here. It's a simple kind
		
00:49:52 --> 00:49:56
			of food and what kind of you have
to buy used to love this squash?
		
00:49:56 --> 00:49:59
			So thurb It says that I heard
UNASUR the Allahu Anhu the nurse
		
00:50:00 --> 00:50:05
			saying that whenever I had the
ability to demand a particular
		
00:50:05 --> 00:50:08
			type of food that could be made
for me, I would say make this for
		
00:50:08 --> 00:50:13
			me. So if anybody ever asked me
and I had the opportunity to
		
00:50:13 --> 00:50:17
			choose my food that was to be made
for me, I would say make squash
		
00:50:17 --> 00:50:19
			for me purely based on this hadith
		
00:50:21 --> 00:50:23
			of the live normally then also
witnesses that he would actually
		
00:50:24 --> 00:50:24
			do the same thing.
		
00:50:26 --> 00:50:28
			The next hadith is related from
		
00:50:30 --> 00:50:32
			each other, the Allah Juana
actually is related from your
		
00:50:32 --> 00:50:36
			Hebrew sorry, the umbra, not from
camera, but the Allah Juana. She
		
00:50:36 --> 00:50:40
			says that somebody else asked I
should have the Allah Juana. What
		
00:50:40 --> 00:50:43
			did the Prophet said was him used
to do in the house? How was he in
		
00:50:43 --> 00:50:44
			the house?
		
00:50:46 --> 00:50:50
			This is where a wife has a free
ticket to say what she wants.
		
00:50:51 --> 00:50:54
			So she said Governor Bashara Minal
Basha, who was just like a normal
		
00:50:54 --> 00:50:54
			person.
		
00:50:56 --> 00:51:00
			He was just like any normal
person, there was no kingdom in
		
00:51:00 --> 00:51:02
			the house. He was like a normal
person.
		
00:51:03 --> 00:51:05
			Yeah, fleeth Oba who,
		
00:51:06 --> 00:51:09
			essentially he would clean his
clothing.
		
00:51:11 --> 00:51:14
			It means taking out the
livestreaming. But the process
		
00:51:14 --> 00:51:19
			I've never had lice, but he would
mend his gut he would look he
		
00:51:19 --> 00:51:24
			would he would see to his clothes.
Right? Well, yeah, label chateau.
		
00:51:26 --> 00:51:29
			And he used to go on milk, the
goats.
		
00:51:31 --> 00:51:35
			Not just demanded, bring me a cup
of tea. He would actually go and
		
00:51:35 --> 00:51:38
			milk the condom. That's like
making a cup of tea nowadays.
		
00:51:39 --> 00:51:42
			So he would actually go in. I
mean, nowadays you can buy from
		
00:51:42 --> 00:51:46
			Morrison sets. That would be
similar. In that sense, not
		
00:51:46 --> 00:51:48
			Morrison Morrison's but you know,
the local place where they sell
		
00:51:48 --> 00:51:49
			milk.
		
00:51:50 --> 00:51:53
			Morrison's is they lost a lot of
profits. That's why I'm mentioning
		
00:51:53 --> 00:51:55
			the name. I'm only joking.
		
00:51:57 --> 00:52:04
			Well, enough, so he would serve
himself in whatever was needed, he
		
00:52:04 --> 00:52:06
			would serve himself you wouldn't
be waited upon.
		
00:52:09 --> 00:52:13
			For example, making wudu bringing
the water for who they want taps
		
00:52:13 --> 00:52:18
			in doses, you'd have to bring a
picture of who juggles a jug of
		
00:52:18 --> 00:52:21
			water, you'd have to pour it he
did all of this himself in Nevada
		
00:52:21 --> 00:52:25
			hired them to do that for him.
afterwards. There were some cases
		
00:52:25 --> 00:52:27
			when he had some hot dogs and so
on, but I showed you along said he
		
00:52:27 --> 00:52:32
			would just do it himself. And he
would even mend his own clothing.
		
00:52:32 --> 00:52:34
			Yeah, he to sober who he would
even mend his own clothing.
		
00:52:36 --> 00:52:40
			You know, take a needle and thread
and mandate. I think we should do
		
00:52:40 --> 00:52:42
			that. I mean, we never meant
clothes. I mean, I guess the wife
		
00:52:42 --> 00:52:44
			doesn't even mean clothes. We just
throw them away and buy new ones.
		
00:52:45 --> 00:52:49
			Or we give them to my welfare
trust, whatever comes every two
		
00:52:49 --> 00:52:50
			months or something like that.
		
00:52:52 --> 00:52:55
			But I think once for the sooner
let's take a needle and thread and
		
00:52:55 --> 00:52:59
			mend our clothes. It's related by
Imam Ahmed that once he mended his
		
00:52:59 --> 00:53:04
			slippers in Buhari mentioned from
us what he says that a sweat says
		
00:53:04 --> 00:53:06
			I asked Aisha Radi Allahu anha
What did progressivism used to do
		
00:53:06 --> 00:53:10
			in the house? He said oh he was
helping his family he used to help
		
00:53:10 --> 00:53:13
			his family when the time of Salah
to come then he would get up and
		
00:53:13 --> 00:53:13
			go for salad.
		
00:53:15 --> 00:53:19
			So that's that's what we're
learning from here. On one
		
00:53:19 --> 00:53:23
			occasion it mentions Mohamed
poverty he relates that on one
		
00:53:23 --> 00:53:26
			occasion they were in Hajj. No,
they were in during the suffering
		
00:53:26 --> 00:53:27
			in a journey.
		
00:53:28 --> 00:53:31
			They wanted to cook something. So
he told one of them that look,
		
00:53:31 --> 00:53:36
			let's cook a goat. So one of them
said, I'll slaughter. Another one
		
00:53:36 --> 00:53:40
			said I'll skin it. Another one
said I'll cook it. So Rosa Lawson
		
00:53:40 --> 00:53:43
			said okay, I'll go and gather the
firewood.
		
00:53:44 --> 00:53:48
			Right. I'll go and gather the
firewood. They said jasola Nephi
		
00:53:48 --> 00:53:51
			Qalamoun will do everything. Don't
worry about you just relax. They
		
00:53:51 --> 00:53:56
			tell you that right? You just
relax. He said, I know cut him to
		
00:53:56 --> 00:54:00
			under contract fully. I know that
you can you will suffice me and do
		
00:54:00 --> 00:54:03
			the work. Well I can occur at
Dominguez Aleykum but I completely
		
00:54:03 --> 00:54:06
			disliked that I be different from
you.
		
00:54:08 --> 00:54:11
			I jika that's it's the feeling in
the heart.
		
00:54:12 --> 00:54:18
			One hola yak Rahman, a bird a Euro
hematoma us and Sahibi. And Allah
		
00:54:18 --> 00:54:21
			dislikes a person who thinks
himself to be different like any
		
00:54:21 --> 00:54:24
			superior to his companions.
		
00:54:26 --> 00:54:29
			In fact, ignore our circle relates
to one suppose the lesson was in
		
00:54:29 --> 00:54:31
			tawaf, and
		
00:54:32 --> 00:54:38
			saddle sorry, the strap of his
slippers broke. So one of his
		
00:54:38 --> 00:54:41
			commandments, he said, Give it to
me, I'll fix it for you. And the
		
00:54:41 --> 00:54:43
			Prophet sallallahu sallam said,
this is one thing I don't like.
		
00:54:45 --> 00:54:48
			This is one thing I don't like.
I'd like to do it myself
		
00:54:48 --> 00:54:48
			essentially.
		
00:54:50 --> 00:54:56
			Once the Najafi is, the Josh's
delegation came and the Sava said
		
00:54:56 --> 00:54:58
			don't worry about it. We'll take
care of them. The province of
		
00:54:58 --> 00:54:59
			Assam said no you
		
00:55:00 --> 00:55:05
			They did hosted our people very
well. I have to go and honor them.
		
00:55:05 --> 00:55:08
			Specifically in this case, I have
to go and honor them specifically.
		
00:55:10 --> 00:55:12
			So the old though the Prophet
sallallahu alayhi wa sallam was a
		
00:55:12 --> 00:55:13
			human,
		
00:55:14 --> 00:55:19
			but it's like a diamond is a stone
as well. A ruby and an emerald is
		
00:55:19 --> 00:55:22
			a stone as well. But it's a Ruby
and an emerald. It's a sapphire.
		
00:55:22 --> 00:55:26
			It's a diamond, it's different. So
the processor was on was a human
		
00:55:26 --> 00:55:30
			being, but he was like a diamond
among the stones. Likewise, he was
		
00:55:30 --> 00:55:34
			a diamond among the human beings,
that's in the equation. So that's
		
00:55:34 --> 00:55:37
			the Prophet sallallahu alayhi
wasallam. So the Prophet
		
00:55:37 --> 00:55:39
			sallallahu alayhi wa sallam one of
the poet said Mohammedan Bashar on
		
00:55:39 --> 00:55:43
			local Bashar Bell, who are Kalia
kuti, banal hedger.
		
00:55:44 --> 00:55:47
			So the Prophet sallallahu alayhi
wa Salam is a human but not like
		
00:55:47 --> 00:55:52
			other humans. He's like, the Ruby,
the Emerald or Sapphire is between
		
00:55:52 --> 00:55:56
			other stones. And thus, when it
comes to the Prophet sallallahu,
		
00:55:56 --> 00:56:02
			Ala Moana Ambia, the outward
behavior, the actions, the makeup,
		
00:56:02 --> 00:56:08
			their physical self, everything,
they were human. But when it came
		
00:56:08 --> 00:56:12
			to the inside, they were Milla
cootie. They were like, angels
		
00:56:12 --> 00:56:15
			Ruhani, like angels, in fact,
superior to angels because
		
00:56:15 --> 00:56:19
			prophets are superior to angels.
Prophets are superior to angels.
		
00:56:20 --> 00:56:22
			And that's why
		
00:56:23 --> 00:56:26
			some earlier I mentioned that the
prophesy Lawson was such a state
		
00:56:26 --> 00:56:29
			that the things he did was just to
make the people feel that okay,
		
00:56:29 --> 00:56:32
			he's a human being and so that he
they could relate to him.
		
00:56:33 --> 00:56:36
			Otherwise he was on another level.
They also mentioned that once
		
00:56:36 --> 00:56:39
			around what are the Allahu Anhu he
said, he said to the Prophet
		
00:56:39 --> 00:56:42
			salallahu Salam once he explains
in one law he understood Allah
		
00:56:44 --> 00:56:47
			ma occulta wala shipped Allah,
Nakata, Ilana,
		
00:56:49 --> 00:56:52
			the only reason that you've
married and you eat and your drink
		
00:56:52 --> 00:56:54
			is because of us.
		
00:56:55 --> 00:56:58
			Because the process is said in
different occasions, on one
		
00:56:58 --> 00:57:03
			occasion, he said, Allah feeds me
I don't need to eat, I can fast
		
00:57:03 --> 00:57:06
			for days on end, he told him not
to fast and days continuously
		
00:57:06 --> 00:57:12
			consecutively by himself. So this
is the case with all the with all
		
00:57:12 --> 00:57:13
			the prophets.
		
00:57:15 --> 00:57:20
			This is also a place which is made
some people go in excess of what
		
00:57:20 --> 00:57:24
			they think Rasulullah sallallahu
Sallam doesn't say he's not human.
		
00:57:25 --> 00:57:28
			Now if they mean he's not human in
the sense that he is different
		
00:57:28 --> 00:57:31
			from other human beings, and
that's fine. But if they say he's
		
00:57:31 --> 00:57:36
			not human Jani is an angel that's
just in the form of a human being,
		
00:57:36 --> 00:57:39
			then that's obviously wrong.
Because he was born of a mother
		
00:57:39 --> 00:57:44
			and father, but his internal self
is esoteric self was on another
		
00:57:44 --> 00:57:47
			level, it was greater than the
angels and that's completely fine.
		
00:57:48 --> 00:57:50
			Because that's exactly what is and
that's the state of all the Ambia
		
00:57:50 --> 00:57:53
			and the prophets. May Allah
subhanaw taala allow us to
		
00:57:53 --> 00:57:57
			inculcate in ourselves these a
flock. And these this character
		
00:57:57 --> 00:58:01
			this presents with Allah subhanho
wa Taala is consciousness of ALLAH
		
00:58:01 --> 00:58:07
			SubhanA wa Tada Allah subhanho wa
Taala give us the trophy to follow
		
00:58:07 --> 00:58:11
			in his footsteps and to benefit
from his words like the Sahaba
		
00:58:11 --> 00:58:16
			benefited from himself from his
self. May Allah subhanaw taala
		
00:58:16 --> 00:58:17
			accept otherwise we're here with
that.
		
00:58:20 --> 00:58:24
			Jessica law here for listening May
Allah subhanho wa Taala bless you.
		
00:58:24 --> 00:58:27
			And if you're finding this useful,
you know
		
00:58:28 --> 00:58:32
			as they say to that like button
and subscribe button and forwarded
		
00:58:32 --> 00:58:37
			on to others, just like Allahu
Salam Alaikum Warahmatullahi
		
00:58:37 --> 00:58:37
			Wabarakatuh