Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Humbleness of the Prophet () Part 62
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Bismillah al Rahman al Rahim
Al Hamdulillah
hamdulillahi rabbil Alameen wa salatu salam ala Sayidina
Muhammad, wa ala alihi wa sahbihi. Obamacare was eliminated even if
you have to maintain a manner.
The next chapter is the chapter that we, which was a very long
chapter number 47, which we missed out, which we postponed. So
inshallah we'll be starting a coverage of that today is Chapter
47 Chapter on the humility and humbleness of Rasulullah,
sallAllahu, alayhi wasallam. It's a very interesting chapter because
you've got what seems to be an apparent contradiction
and a juxtaposition, you've got the greatest of the human being
the greatest of the human beings that has ever lived in this world.
Those, the one who has the greatest of praises, the one who
is actually called the most praised one, the one who praises
Allah subhanaw taala, the most the one who has the greatest quality
qualities among any of Allah subhanho wa Taala is creation. And
we're speaking, so we're speaking about an individual who is the
highest of the high, who has reached the highest place that any
individual any being any creation could have reached. And what are
we speaking about, not his greatness in terms of his
greatness, but we're speaking about his greatness in terms of
his humility. So we're speaking about a mountain. And we're
speaking about this mountains humility.
And that's the most interesting thing that I found find about this
chapter. That how can someone be so great, and yet be so humble?
Who has all of the ingredients, all of the means? Everything that
would make someone proud, that would make someone
no think, perceive themselves to be greater than others? Who has
the right to think like that, but yet he is the most humble of those
who can be humble.
So that's what this chapter is about. It's quite a lengthy
chapter with a number of narrations looking at it from
different perspectives, showing the humility of Rasulullah
sallallahu I use them in different ways, because his humility is
manifested in different ways. So we're going to read the first few
Hadith inshallah. I'll just read the Hadith first.
Bismillah R Rahman Rahim. berben Murgia theta Well, during
Rasulullah sallallahu alayhi wa sallam, he got no money or sorry,
didn't work the ramen and Masumi you will you I didn't call you had
the thinner Sofia Marina dinosaurian obey the law. Navi
Burson or Murad Neil Hatha Bidadi Allah one will call call
Rasulullah sallallahu alayhi wa sallam learn to truly become a
karate NESARA Abner Mariam in Nama and I have done for guru Abdullah
he was a pseudo OB He called this an RD you've not heard him call I
had the nurse where you do not have the last season her maiden
Sydney medic you know the Allah one a number of injured Elise
Allah Allahu Allah He was recorded in the LI Rekha herget and falcoda
HDCP a year to the till Medina de Shetty, allegedly so like he
edgeless in a lake
while he called I had the scenario the human origin called I had
already you know, Miss heading and Muslims will hurt one another
Sydney Merlot, you know, the Allah one will call countersued Allah is
Allah Allah already he was telling me I will do a monologue where
shadow Jana is where a couple Hamer where ug Buddha with the lab
Do you work on a Yama have any particular data emerged in Mattoon
be heavily men leave inwardly eager for men leaf. Okay, that's,
we'll just read these three, at least for today. Inshallah, so we
all Hadith number 337.
And chapter 47. First and foremost,
we've studied how the Prophet sallallahu alayhi wa sallam used
to strive so hard and expend so much effort in the rebirth of
Allah subhanho wa Taala that obviously shows the level of his
humility in front of Allah subhanho wa taala. Because we,
that our whole religion comes down to servitude of Allah, for us to
recognize that we are the slaves of Allah subhanaw taala and then
for us to express that slave hood. So if Allah subhanho wa Taala has
given the Tofik to His Messenger sallallahu alayhi wa sallam, to be
so firm to have so much further in his worship, then you can see that
that is his level of Nevado. That's his level of humility in
front of Allah subhanho wa taala.
Now,
that becomes clear of how much humility the prophets of Allah
Islam had in front of Allah subhanaw taala then there is a
humility. To have complete humility, you also have to be
humble with us. So this chapter is actually more of a
description of the Prophet sallallahu his humility and his
the wild with others with the creation of Allah subhanho wa
taala.
And
what does the word mean? We hear this term humility, what is
Islamic humility, what is the humility that's required in Islam
or praiseworthy considered praiseworthy in Islam, it's for a
person to extract himself from a position of feeling honorable, and
great and big. And for him, to come down from that position in
his own mind, and not to consider himself to be greater than greater
than others. But for him to come down from that level level. And
not to not to dim not to constantly be thinking that my
rights need to be my, the rights of my status need to be fulfilled,
of course, as a human being, for us, everybody likes that they be
treated with respect and dignity. But then, for a person to think
that you haven't treated me according to my status and keep
taking offense to that.
So this is over and above what commonly would be
considered respect, you want a higher level of respect, because
you think you're greater than a normal person. So you are
demanding that kind of respect. And you feel bad when you don't
get that kind of respect, to come down from that status. And not to
take that to heart and not to consider yourself at that level
where you need to be respected more than others. Now, you can
obviously understand from this, that this would be something that
generally will be felt by somebody who has a quality, who has an
additional quality a person who doesn't have an additional
quality, why would they think that I need to be respected more than
others, unless they have a, you know, extreme Americans for no
reason, you have to have obviously a cause for arrogance, either have
a lot of knowledge, a lot of wealth, a lot of beauty, a lot of
influence, or something of that nature, something that calls you
towards it. So there must be a reason generally, for a person to
be arrogant, they generally must be a reason to cause that
arrogance. Because a person who doesn't have anything and they
arrogant, that's extreme foolishness, anyway, the other one
is bad, and this is worse. So generally speaking, that's what
you would understand. So people who have an extra quality,
whatever the quality is, right, good football, right, good driver,
it could be anything handsomeness beauty, then we need to be more
careful, because we have the causes for arrogance. And then, so
we would want respect more than a normal person, because we feel
that we have this additional. And that's why it gets to footballers,
heads, right. That's the whole thing about it, isn't it, getting
to your head what you have, but to come down from that status? That's
humility. So this isn't to say that I shouldn't feel that it must
be at least respected as a human being. No, that's everybody's
right. That's everybody's entitled to that. And it's right for that,
too, for that kind of a feeding. According to some scholars,
they've defined humility as a person not considering himself to
have an extra worth in something worldly. Right.
And he feels that the status of humility that he has, is superior
to the desire for respect from others. Do you understand that
what he said, what he's saying is that humility means that you
recognize that humility is a greater virtue than a feeling of
entitlement for respect from others. You feel that it's better
that you be humble in front of Allah subhanho wa taala, then
people respect you, sorry, people. honor you. Extra give you extra
honor. Right? So you can understand that they recognize
that they want humility, and they recognize that that's a better
status for us to be humble. So for example, in one of the Ignatov
ilus Hichem, it mentions that Lacell moto while the ality either
nawada or no Photomath. Sonia, from Asana, the humble one is not
the one. See, because when you act with humility, there's going to be
some actions from us. That will act humble, oh, no, I don't know
that we're going to do something, we're going to physically say
something, we're going to verbally say something and physically do
something to show humility. So what he's saying here, he's
getting to the core of this. He's saying that the human true
humility, right, the true humble one is the one who when he acts
humbly, he doesn't think that he is higher than what he is doing.
So he doesn't recognize that he's being humble because he's not
doing it in pretense. He's not doing it forcefully. That's his
status. He is recognized that this is my status. So he's not showing
off in his humility, right? He's not being humble and then showing
off that oh, I'm humble. See these guys
kind of things only come from people who've gone to the core of
this and experienced that at a very high level.
So he says that the true humble one is the one who when he acts
humbly, he recognizes that he's even less than where he's acting.
Right? So the status that he considers himself, he thinks, no,
I'm even less than that. I need to be even more humble. Now,
sometimes you get humility, because a sir, a servant of Allah
subhanho, wa taala, sees a deficiency with themselves, then
you actually do nothing anyway. And there's another way you gain
humility. Either you look at the defects of ourselves, the
weaknesses of ourselves, of the human being, when you say, Well,
I've got nothing to show off about, I've got nothing to be
arrogant about. So that's a kind of an inward introspection, and
then humility coming from that. The other one is to look at the
might of Allah subhanaw taala, the great nurse, the other of Allah
subhanaw taala, and to make ourselves insignificant in his
comparison, and then be humble for that reason. So we compare
ourselves to Allah subhanho wa Taala and his rights, and we think
we're nothing and that gives us humility in ourselves. So there's
two ways of being two ways of gaining humility. And the most
complete person will recognize both of these levels. This is true
hottie the one when you compare yourself to the status of Allah
subhanho wa taala. And you recognize we recognize our status,
that is true humility, that is the highest level of humility that a
person can gain. Because there's no way that you will then put
yourself up because Allah will always be mightier. That's why in
the heck I mentioned, Eduardo hochiki, who am I can inertia and
show who the automatic what the jealousy, the jealousy Fetty
that the true humility is the one that is born from witnessing the
greatness of Allah subhanaw taala. The reason is that when you think
of the greatness of Allah subhanho wa taala, his might his majesty,
His greatness, it will just totally melt. Any sense of
greatness that we have will just think, Wow, you think you're rich,
you see somebody else who's even richer. And you think I'm nothing
in comparison to this guy, okay, I can go out and buy this so that
this guy can go and buy the whole store. Anything, where am I? When
you compare ourselves to somebody who can't do that we think we're
great when you see somebody even greater. So when you're thinking
about Allah subhanho, wa taala, it will totally melt, dissolve, and
totally destroy any form of any sense of greatness that we have.
And that is how this tree of superiority that is, that has its
roots in our heart will be uprooted and we totally taken
away. It just take an indication of this, that if Allah subhanaw
taala if we start recognizing Allah in everything, and he, he
becomes manifest in something, there is no way that he won't have
his impact in humbling us. Allah subhanho wa Taala says in the
Quran further Martha JAL Rabu Hulan jeberti gerada who will come
a hora Musa Sarika, that when Allah subhanho wa Taala became
manifests on the mountain, the mountain blew to dust, if that's
the impact of Allah subhanahu taalas manifestation in this
world, that the mountain is blown to dust. Then imagine this human
heart, which is born the responsibility that Allah subhanaw
taala has given and has low unzila the Quran Allah Jabba in Daraa,
Ito Hashem with us out there, that if Allah subhanaw taala says that
had we reveal this Quran to the mountain, you would see totally in
a state of humility, the humans have been given it. So we have a
heart that is greater than a mountain. But you can see the
impact of the greatness of Allah subhanho wa taala. If we just
think about the greatness of Allah subhanaw taala in the things
around us, once we were at a waterfall, and one of the one of
the brothers that were with us, he said, Look at the Jamal of Allah.
Look at the beauty of Allah subhanho wa Taala in this
beautiful waterfall. What came to mind was, this is the beauty of
Allah. This is the jungle of Allah in this is the Jamal of Allah in
His Jellal This is the beauty of Allah subhanho wa Taala being
manifested through his mind and his greatness because when you
look at this major, this huge, immense amount, mass of water just
coming down, that's his mate. But in there is the beauty. That's the
might of Allah subhanho wa Taala through which this beauty is being
manifested. That's Allah subhanho wa Taala is able to be mighty and
be beautiful at the same time. That's why the Luenell mystery
with Allah he really, he said that, if you've got a problem with
arrogance, and you want humility, just turn your focus your
attention to the mite and the greatness of Allah subhana wa
Tada. It will totally melt. He will totally melt you and belittle
your hearts. You will think yourself totally insignificant.
And
whoever looks at the kingdom and ponders the kingdom and the
maintenance sovereignty of Allah subhanho wa Taala they will
consider what they have and what they, what they have control over
to be totally insignificant. How do you look at the might of Allah
subhanaw taala obviously that requires reflection, our hearts
are too hard sometimes to see the beauty and the might of Allah
subhanaw taala because we're so filled with ourselves. If our
hearts are so black, then it's very difficult for us to see the
might and the greatness of Allah subhanaw taala because it's
covered the note of Allah subhanaw taala is not entering into our
hearts. So the way to clear our heart is to fill it with the
nature of Allah. And the way to fill it with the note of Allah
subhanaw taala especially at this great time, where we've just ended
Ramadan is to continue the Barak out of Ramadan and to continue the
ADKAR of Ramadan to continue some thicker and some Morocco but
throughout the year, so that our hearts can continue to remain open
up a window there for the note of Allah subhanaw taala to enter so
that when we see the greatness we can recognize the greatness
because different eyes will look at different things around them in
different ways. That's why it mentions in our different
narrative Allah su Suhrawardy he says that know that a servant can
never reach the reality of humanity reach summary, some
humility, but the reality of humility, true humility can only
be reached when the sparks and the illumination of the noon
have witnessing Allah subhanaw taala appears in his heart when
he's able to see Allah subhanaw taala around when he's able to
witness the beauty, the workmanship, the design of Allah
subhanaw taala and everything around him. That is when the
knifes the lowly desired in the soul will melt.
And when that melts, that means the heart is become purified. So
when the soul melts to the to Allah subhanaw taala and his
greatness, that's when the clearness the clarity and the
polishing of the heart takes place away, takes away that arrogance
from our hearts and it becomes totally molded for the truth for
the true one for Allah subhanho wa Taala that's why the Prophet
sallallahu alayhi wa sallam the reason why he could be the most
humble one is because he knew Allah subhanaw taala more than any
of his creation. He witnessed Allah subhanaw taala his
witnessing of Allah has seen Allah at work in everything that he's
doing. And the reason for this is simple. Do we? Do we think of
Allah subhanaw taala in everything that we do? No, we don't. We only
do it. When we do it. Essentially, we do it by appointment, we do it
as something that we have to do. We don't do it, just naturally, we
don't do it by default. We don't do it all the time. What's
required for us as our state of worship, is that we're always
focused on Allah subhanho wa taala. And one of the most
beautiful ways that we can be constantly focused on Allah
subhanho wa Taala is by reading the two R's that are have been
related about everything, eating before eating, after eating, maybe
while eating, going into the toilet, coming out, sleeping.
These are simple things leaving the house coming back into the
house going into the market. I mean, subhanAllah if you think
about the number of doors there is for literally nearly everything.
You can imagine what kind of comprehensive personality this
messenger of ours was sallallahu alayhi wa sallam that he taught us
a dua for everything. One of the wisdoms behind the doors is that
if we become habituated to read into us at these times, we will be
constantly in the Presence of Allah subhanho wa taala. We start
eating in the name of Allah with his Baraka, we end by thanking
him. So we've our entire eating has been for the sake of Allah
because we started in the Name of Allah, we ended in the Name of
Allah, I was sleep for 578 hours, the same thing Allahumma Bismillah
Muto are here, what you're taught in the MCBS in the madrasahs,
right Allah what we're taught there, Allahumma Bismillah R mo to
our here Alhamdulillah Hilary iron, Baron Merton, our elite in
Russia. This is literally to create this, distort this
presence. These are not spells that we read for a certain
benefit. This is to create our connection with Allah subhanaw
taala. And that's as easy as that. And the Prophet sallallahu alayhi
wa sallam, with the level of noon and recognition and marriage of
Allah subhanaw taala that he was given. He was, that's why despite
having the greatest of qualities and, and, and characteristics and
everything, the greatness of everything, he was yet the most.
The greatest in his humility. He was the greatest in his humility,
and Allah subhanho wa Taala then elevated. Amazing, the greatest
one
The most humble one, and Allah elevates him so high what a
foreigner look at the clock. So our responsibility is to go down,
and Allah will put us up. And the prophets Allah awesome showed that
despite having the greatest qualities, you can still do that.
So why can't we be humble? May Allah subhanho wa Taala grant is
what humility. That's why when the Prophet sallallahu alayhi wa
sallam was given an option by Allah subhanaw taala that look, we
will make you Nubian medica and I want to be an abdomen. So they
both choices of prophecy, you will be a prophet, you will be a
prophet, but one was gonna be a prophet, King with sovereignty, or
you will be a prophet and a servant. So the dominating feature
will be here will be kingdom and sovereignty and the dominating
feature here was that you love servitude, along with being a
prophet, both of these choices, he chose, that he be a servant of
Allah subhanho wa taala. That is the highest level is Rafi alayhi
salam said to him when he made that choice. He said, He gave him
the glad tidings. He said, by the choice that you made. Allah
subhanaw taala now has given you so the choice he made of,
of being a servant, prophet, a slave Prophet, as opposed to a
king Prophet, what Allah gave him as he saw Filati is something
called taka, Bhima, Tao, dark Telugu and Nicosia you will the
Adam a yarmulke that because of your choice, Allah will give you
the leadership of all humanity on the Day of Judgment, even over his
own grandparents, grandfathers up to admire a Salaam and a see the
will the Adam a yarmulke, whatever. That's for the purpose
of Allah Simpson. What a woman 10 Shaco. And we'll earth what are we
shuffling? This is what is Seraphina Islam is telling him,
Allah will give you these three positions, being the leader of all
of the Adamic race, humanity. Right, number two, you're the
first one from whom the earth will open up. So you're the first one
to be resurrected on the day of judgment, and you will be the
first to intercede on the Day of Judgment. This is because you
chose to be a slave. Now if that's the reward of the Prophet
sallallahu alayhi wa sallam for his choice? Why wouldn't his ummah
be given the same for their choice of being more servant, and slave
than being arrogant? That's why there is all the benefits are in
servitude and humility. And there is no benefit in arrogance,
because arrogance is artificial. And haughtiness is artificial. It
will go whereas humility is what will create greatness. And that's
the juxtaposition, which is the beauty of Islam. So the first
Hadith here is 337, which is related from Abdullah Abdullah
Abbas or the Allah one very interesting. There's two Sahaba
Abdullah Ambassador Lavon who is relating this original hot tub for
the hola Juan. So he relates from her we're gonna start with the
Allahu Anhu call it a call Rasulullah sallallahu alayhi salam
that the Prophet sallallahu alayhi wa sallam said in the version of
Buhari mentioned that you know Ambassador Allah who heard or what
are the Allahu Anhu saying on the member. So this was in that
version, we understand that the homeowner the alarm was on the
member, and he will he mentioned this on the pulpit that semitone
rasool Allah is Allah who it was sent me a pool that I ordered the
Allah one who then said I heard Rasulullah sallallahu alayhi wa
sallam saying, learn to Rooney karma authority nasaga epner Maria
do not exaggerate in my praise, as the NESARA the Christians did. For
the Son of Maria for the son of Mary Alehissalaam. I thought it
Tara means exaggeration in praise to go beyond. Thus you make up
something. So you fabricate points to make the person you're praising
even greater than they are. That's what this word means eternal. So
do not overly praise me. Like the way the nasaga praised the son of
Miriam. And so that's clear the promise Alison foresaw that this
could happen. And that's why he shut the doors right from the
beginning that you don't need to do this. You don't need to go to
that level. I have sufficient praise. You don't need to go to
this level. So Allah subhanho wa Taala says in the Quran, for what
the people of the world the nasaga did, the Prophet sallallahu alayhi
wa salam O Allah subhana wa says, Mel mercy Hogan Amalia Illa Rasool
God, Harlequin cobbly Russell. Well, Omaha Cindy
Kula and over K Vinoba unilumin. I had some months and now you have a
call that the mercy the Messiah, Son of Maria is just a messenger.
He's just the messenger. He's saying that just to show that he's
not the Son of God as you make him. Many many messengers pass
before him.
He's not the first of the messengers, many, many messengers
passed before him. His mother was a truthful woman. They both used
to eat food. They both used to consume food, how can they be God?
How can they be gods, they both used to eat food. Look how We
clarify. And we make clear for them the signs, and then look how
they go astray. And look how they go away. So, the Prophet
sallallahu is very clearly telling us that Don't praise me like the
way the Masada did where they have fabricated something, you can
praise me, but Don't praise me like the way the Nosara did. So
one thing that baraka of this is that generally for the most part,
we really haven't had people who exaggerated in the praise of
Rasulullah sallallahu. It generally, there is, I mean, it
does happen. It does happen. But alhamdulillah it's not like a
consensus that everybody started doing this, right. So because of
what Rasulullah sallallahu sallam said, he managed to curb a lot of
this problem. Yes, there will always be people who will claim
maybe certain things, but generally as a consensus among the
whole Muslim Ummah, this has not happened. Like what happened with
the Saudi Salam. That's why it's very clear. For example, there's a
hadith of morality bridgeable of the Allah horno he became
overwhelmed. He asked us will allah sallallahu alayhi wa sallam?
Can we prostrate in front of you? Can we make such stuff for you?
Just out of
honoring the prophets of Allah is Allah and the Prophet sallallahu
alayhi wa sallam totally prohibited him. And he said that
if I was going to allow anybody to do that, or Command anybody do
that I tell a wife to prostrate in front of a husband. So he totally
prohibited that that take place. Why? Because prostration is one of
the highest levels of expression of worship of someone. That's why
in our deen, one of the highest levels of humility in front of
Allah subhanaw taala is essentially a caribou. MiCollab it
Allah is kind of with all of his sujood the closest the seven is to
Allah is in the such that if he's going to allow for us to do such
that to others, then what is the distinction between that one you
worship and the one you just show you one or two. And he says that
that's the first step to worship. When you start prostrating. It's
just prostration makes it easy for you to worship someone, it's just
that state, when you're able to put your head on the ground for
someone, it becomes easy to worship them must be
psychological, something Allah subhanaw taala has put in the
power of such that to do that. You can't do that for anybody else.
Because then you start worshipping them, I give you permission for
this, you start worshipping them. This is how shift came in to some
of the previous nations. And what mentioned by some of the scholars
is that in the Injeel, you mentioned that isa Nabhi, Isa and
OB were unaware led to
ISA is my prophet, and I caused him to be born. I made the
circumstances such that he was born miraculously. So they changed
that to isa Binney one a one a two instead of a will do in Arabic was
different than what led to and wallet. So they changed it to
ethos, my son and I gave him birth. So this is what they
changed of the Bible to get the idea of the Sunwood of SRT salaam
to Allah subhana wa Tada. Then the Prophet sallallahu alayhi salam
said after talking about after prohibiting that he be praised
like the Masada praised ESRD Salam, he says in Nama and Abdul,
I am but a servant. I am just the servant, a slave of Allah subhanaw
taala for Kulu Abdullah Hera sudo, so say, the servant of Allah and
His Messenger, that's all you can say. Now what's very interesting
here is that that's all the prophets of Allah Islam says he
has many other characteristic which he himself has mentioned in
other places, where he himself says I am the leader of the people
of the leader of the humanity on the day of judgment. He mentioned
many things I'm the leader of Allah I'm this I'm that Allah I'm
Kasim, I am.
Ma he, he mentioned all of these views are here in this case,
because the context is such talking about this exaggeration
and praise. He says that I am just a servant. And thus you say
Abdullah and Rasulullah that's what you should say. He is the
servant of Allah and the Messenger of Allah. This is an A shara, this
is an indication to the verse in the Quran. In Nama and abbatial
mythical Allah Subhan Allah this is cool in Nama and ambition and
say, Oh Prophet, I am just me I'm merely a slave. Like you. I'm just
a servant human flesh just like you. There's some people who
manipulate this and say that if you know Arabic, you will
understand this. They say in MMA inhibition is used for emphasis in
MMA is used to specify something that I am only a
messenger, I am only a servant like you are, what they say is in,
verily truly ma inhibition Ma means no, if you take it
separately, the word if you look in the Quran is written together
in Nama is not in MA inhibition. So they say, Verily, I am not a
servant like you guys, I am not a servant like up below. Meaning I'm
a, you know, something else. So that's how some people try to read
it manipulated to fulfill their ideology. Now in this one he seems
to just indicate that the only qualities he has is being a
servant of Allah subhanaw taala and His messenger and he doesn't
mention anything else. And that is obviously the only reason probably
salat wa salam did this is out of his humility. He is in his high
level of humility. He doesn't talk about any of his other. He doesn't
think when people are gonna say, okay, you know, we might say, Look
ammonia, ammonia, like someone like this, but yes, I do have
these other things. He didn't say any of that. He says like, this is
how I that's what you call true humility, not pretending humility.
So why did he say these two things. If he started talking
about the other things, he would have made himself out to be
greater than the other prophets. Being the Habib, Allah is a
distinction that only he had, being the first one to come out of
in resurrection is the is a quality that only he has, right?
The being the leader of the humanity on the day of judgment on
your quality. So he doesn't mention anything that makes him
above the other prophets. He mentioned the two things in which
he shares with the other prophets, servant of Allah and messenger. So
he's only mentioning the two qualities here that have to do
with the other prophets that he shares. So he's trying to say,
Look, I'm just like all the other prophets. So the prophets Allah
Lord is I mean, his humility. He knew how to speak and say the
right thing in the right places. Well, that's why I love Cebu City,
who's the author of The casita Buddha. The mental ODE he says
that there are two NESARA fina be him what can be my ship them at
hand fi writer Kimi one soup Illa 30 Hema ship them in shot often
once of Isla Kadri Hema ship them in either me or in a favela Rasul
Allah, He lays Allah who had done for you already banned who now
they can be for me. So what he's saying here is that abandoned what
the nasaga have claimed about their profits. And other than
that, go and make any other decree that you want.
In terms of your praising of the Prophet sallallahu alayhi wa
sallam go and say whatever else you want in the praise of
Rasulullah sallallahu but don't just don't get to the level that
the masala did get to and attribute to his that whatever
nobility you want, whatever good quality there is attributed to
himself and attribute to his status, whatever you want of
greatness, because the father of the Rasul of Allah, there is no
there is no limit to it, for which any mouth of any speaker can
articulate. So you've got the right to attribute any other
quality that you want to him, but just don't get to the level of the
Masada and to exaggerate like that, because he has no end to His
qualities. And thus you can attribute any other quality to him
that you want. Now the fact that when he says I'm a servant and His
Messenger, the fact that he says I'm a seven messenger, that
doesn't mean that the others were equal to Him. That's what he said
that he is like them, but that doesn't make them only equal to
Him. And up to his level, you have to recognize the reality of that.
That's why Allah subhanaw taala love this choice of Rasulullah
sallallahu. So that's why in the Quran, when he speaks about some
of the highest level of things that you that any human beings can
do, Allah subhanaw taala takes the Prophet sallallahu alayhi wa
sallam by his title of servitude, as opposed to saying we took Musa
you know, with Musa Islam, his name is mentioned more than
Rasulullah sallallahu Ibrahim is the name is mentioned more than
all of these prophets. Their names are mentioned more than a sort of
Lasala Rasulillah person's name is mentioned a few times most of the
time it's with qualities, with the Filmmuseum mill, but many times
especially in the most loftiest of situations, what is used not
messenger, not Nabhi not anything else but servant and thus the
highest level the Mirage where nobody's been not even Gibreel has
been beyond where the Promise of Allah Subhan Allah says Subhan
Allah the SRB or the healer in the ministry that haram University of
Uppsala, the baraka, ALLAH SubhanA, Allah the SRB Abdi he
Glorified is He who took his servant by night not His
Messenger, not his most beloved one, not his
Hubby, but his messenger his his servant. So in this highest
expression, again the servitude is used. Another one we're in control
theory manners, Zina, Allah aptina to be solo Timothy when Allah
subhanaw taala gives a challenge to the people of Makkah says if
you are in doubt about what We have revealed to our servant, this
is a place to beg him
up, you know because this is the place to show who he is to this
great man to his greatest among you to the most pious to the Amin,
but no, he says, if you are in any doubt about what We have revealed
to our servant, then go and bring a suit or like it gone make up a
sort of like one of the suitors that he has brought another place
the baraka, Lady in Israel for Karna Hala Abdi Healy Hakuna Nila
hired Amina Vera, bless it is that that is that entity who revealed
the furqan the criteria in between writing on the Quran. The Quran is
the Quran on his servant again his servant, not his messenger, he
said his servant so that he would be the servant would then be a
winner for all of mankind for all of the universe for all kingdoms.
Then Allah subhanaw taala another another place says Alhamdulillah
Hilarie unzila Allah Abdi Hill kita Well, a major Allah who are a
Raja by human Leon Robertson Shalida, what surah is
so little calf, a surah to be read all the time, every week, Yet
Allah says all praises to Allah who revealed his book on his
servants. And another place we're in the hole we're under will Amma
karma Abdullah here the route caribou yaku Luna, Allah hit him.
So a number of places Abdullah Abdullah Abdullah, so Allah
subhanaw taala recognize that's what he is, he's shown his level
of servitude and thus Allah subhanaw taala addresses him with
that label as well. And that was the most beloved link to Allah to
the prophets of Allah. And that's why he said that the best names
that you can keep his Abdullah and Abdul Rahman, because it's shows
who you are, the servant of Allah, the slave of Allah desert, the
slave of Allah's master, slave of the Most Merciful, and thus Abdul
Jabbar, Abdul produce and so on these two examples because Allah
and Rahman are the greatest of the names, but then the other names
work as well. The next hadith is Hadith number 338, which is
related from anastomotic for the Allah one. He says, Look at this,
he says, I just look at this hadith and I think where did he
get the time? Not just the time? Where did he get the patience?
You're a busy person, the commander, the teacher, the email,
the spiritual guide, the wife, the husband, to many ways, the father
to children is everything that a normal human being and more. And
yet look at this. And it's automatically the Allah want to
say is that a woman of the unsalted came, she had this child
with her.
She came
to the Prophet salallahu Alaihe Salam Jatin, Melissa Laura's and
Forcados law in the LEA Lake, Central boys, a lot of Salam, I've
got a need. There's something I want to discuss with you. I've got
I have a need, that I need to discuss with you. Now, when she
said that she's indicating that I can't reveal this need in front of
everybody because there were people around there. So she came
in, she said, essentially, can I speak to you please? There's
something I want to speak to you about. Otherwise, you would have
just come and said what she wanted in front of everybody. But no, she
said that. So what he did was, he said to her in this version, he
said to her easily sci fi a Utah Eagle Medina T shaped the ageless
Lake, go and sit in any of the streets of Medina, meaning God
said any way you want, and I'll come and speak to you. So pick a
place of your choice in one of the streets. So it's not.
It's not when you call it
behind doors. It's in the public, but it's away from earshot. So
it's private, but yet it's public, in a sense that it's not we're not
alone in a room. So go and sit in any of the streets of Medina. And
I'll come and I'll come and sit with you and listen to what you
have to say. So look here. That's what this hadith of Timothy in the
Shamal mentions. But in the Muslim it mentions for Hala Mahaffey,
bought the book had the Pharaoh had been Hajia. So then he went to
her to into one of the street, and he spoke to a privately there, so
people could see that he's speaking to her, but they couldn't
hear what you were saying what she was saying. And he spoke to her
until she had finished saying what she wanted to say. So she just
didn't want anybody to hear what she had to complain about or what
she had to speak about. To him. It mentions in Buhari In fact, in
another another narration in Buhari mentioned that sometimes a
slave girl would come and she would take hold of his hand and it
literally says he would take all of his pants so young girl, slave
girl comes and takes his hand and goes and takes him to fulfill some
need that she has. And he would go Okay, let's go. Let me do what you
have to do. Let me do what you you know, whatever you need, he will
put you know he wouldn't put away from her until he finished
whatever she had to finish. Now this could be taken literally that
young girl comes in holes and takes her or it could mean that
she literally dictated what he had
To do it, he would just do it. It could be that expression as well.
For you take Don't worry is in my hand, it could be that kind of a
metaphorical explanation that he was willing to do whatever she
whatever her need was for the time, Allah give us that kind of
Baraka so that we can be of assistance to others as well. So
that's Hadith number 338. The next Headey 339 is related from US
diplomatic, or the Allahu, again, he says that Rasulullah sallallahu
alayhi wa sallam can a year old married, he used to go and visit
the sick, he used to go and visit the sick, whether this sick person
was a lowly person in the community whether he was a slave.
In fact, in Bihar, he mentioned that he even went and visited a
Jewish young boy, he went and visited him, he used to do his
kedma ig combination. And then of course, it also went and
he presented Islam to him and he became Muslim. The story is
famous. Now this tells us some of the adab right let's look at some
of the other visits mistake because something that we would
like to do, we do. But what's the best thing to do because sometimes
we may make a mistake in when we visit the stick. So these are the
adab of Islam that we need to observe. So the Prophet sallallahu
lism first and foremost, nargile Ashkelon, he mentioned he says
that the prophets of the Lord Islam used to sit close to the
marrieds to show that, you know, I'm not like avoiding you like the
plague. Sit far away on the other side of the room, I've just come
to visit you. I'm just going to look at you. He used to sit close
to him sit by his head. In fact, he used to sit by the head because
generally you'd expect that a person would be lying down. Then
he would ask him how are you? For example, he would say Kay
fettuccine. Look, how do you find yourself? Okay, for a spat? How's
your morning? Okay, for unsaved Okay, for who? So you'd ask him?
How are you? How's the morning? Just kind of pleasantries. And
then he would make a do it lab. But Sonic, there is no problem.
Inshallah, there's no problem. Right? Don't worry about it, those
kinds of comforting, reassuring terms, to Hurun in sha Allah, this
is a sense of a source of purification for your sins in sha
Allah for Allah wills. So he'd given the glad tidings that
bearing this with patience is going to wipe away your sins
screen to raise your status or Kuffar. What the whole this is a
this is an explanation for you know, any misdeeds or any wrong
deeds. And then he would put his hand on the place that was
hurting, or the person was complaining about, of the pain.
And then there were there are three, two hours that are related.
Right? These are very good to memorize because we can use them
on ourselves and our family members as well. So there are
three two hours that are posted or some mystery different occasions
is a Bismillah. He or kik Minh colada in unique, Allah Huya
Sheikh that in the Name of Allah, I do a rookie, I pray this on you,
right? I utterly this this formula on you, and
to protect you from any illness or any harm that would harm you. Any
illness that would harm you.
Allah will cure you. Allahu Ashiq so Bismillah he will take mean
colada in your week. Allah Who yeah Sheikh that's that's the one
who are that used to read, put his hand on the place, his head is
hurting leg is hurting would put his hand there and then he would
make this dua as though he's given the rakia to him directly. In
Buhari from actually the Allahu Anhu. He says that we're sort of
allah sallallahu alayhi wa sallam, whenever he would go to visit a
sick person or a sick person would be brought to him. He read another
door, and he Bill butts Robina nurse, he and the Shafi love Shiva
Illa, Shiva, Shiva and now you heard the sacrament. That's
another dua, what that is, is Ishee and the show so he's
addressing Allah O Allah cure him, for you are the cure.
You are the cure, there is no cure but your cure such a cure, that no
sickness can overcome that cure. So the most powerful cure so
that's another door that he would read read in front of them. In
Timothy, In another Hadith he mentions many, many you don't let
me tell you who for color in the who, Whenever the Prophet
sallallahu Sallam would visit a sick who was not, you know,
because you get two types of sick people one is a sick person. The
other one is a person who is in who's about to die. So this is not
that person for that person is different. You give them Tolkein
of Kalama but for this person who's just sick, right? So for
that person, the person lorrison would say by him, hola. Hello,
Ali. Rob Bell are Sheila Aleem ASV seven times you would say this as
a Lula Hello Avi Rob Bell Archie Lau the ASV it's very simple as
hola hola Javi Rob Bell Archie Lau the as week
I asked Allah I asked mighty Hola
Hola. Hola, Avi. I asked Almighty Allah. Rob Bell, Archie Levine
The Lord of the Mighty Throne. So we're invoking all of the names of
majesty here. What are the great names that Oh Allah, you're great,
you're the greatest, right? I invoke him a Ashika that he gives
you Shiva. So as Allah, Allah, the mobile version of him a Yoshi,
that he gives you cure, he used to say the seven times or you say
this seven times in a row. So these are three doors that we have
for, for being cured. For in Allah Hayashi, Allah subhanaw taala
would then cure the person, that's when the person was we made a dua
that they would definitely be cured. Hadith al Hassan Sahiwal,
it's then there are a number of other devices as well. But those
three are the most famous ones. And then there's a few others that
he did as well. Imagine Haskell, and he mentioned that along with
some of the other dub, there are 10 other 10 etiquette to follow.
One is, he says, when you're going to the house of the person, don't
stand right in front of the door. I think the bigger brothers will
teach us that as well. Right? Don't stand in front of the door
when you're not. Because they could open up and you might see
something you're not supposed to see. The other thing is knock on
the door. Calmly. Of course, they're in an internal room and
you're knocking for somebody else to come out. And they can't eat.
We have bells nowadays anyway. So generally, it's fine. But this is
if directly into the you don't want to disturb the morning
sleeping. So not lightly if it's the room that you're knocking on.
The other thing is that don't keep yourself an identified, they asked
who is these are general, other for entering someone's house
anyway, don't don't just say it's me, you know, from the intercom,
who are you? It's me, right?
The other thing is, don't go at weird times where you think that
he might be resting or this might be medicine time or some other
changing time or something like that, try to be considerate about
that. Nowadays with the phone, it's does become a bit easier. The
other thing is that when you do get in then don't sit there for
hours and hours. Because a lot of times they want to relax, they
just want to relax and be quiet with themselves. They like you and
somebody comes but then they say a few things, and then they leave.
So don't stay too long. Unless you know the person you know that the
person likes to chat when he's sick than your friend or
something. That's a different story. The other thing is keep
your gaze low, right? Keep your gaze low. Because during that kind
of a situation, there's going to be people maybe coming in and out
or whatever to help. And so you don't want to you have to be you
have to be modest in that regard. Why you call it a swirl? Don't ask
too many questions. Unless the person likes to talk and like to
tell you all the ins and outs of what the doctor has said and the
prognosis. Sometimes people don't want to reveal all that. So act
appropriately in that situation. What are you there are read call
be soft in your approach. In this case, don't don't go in there and
think it's all fine and everything you know, be soft, be sympathetic.
When you close a door, make make dua with a floss, walk us a little
Murray refill agile, give him hope that he's going to live long.
Don't say Man, I've seen other people in this situation. And you
tell them to stories that you heard of other people in that
situation and how they died and how they lost their Lego, you
know, or something like that. But try to give him hope.
And also encourage somebody in encouraged summer patients and the
rewards of patients that because there's great reward in that and
it's something that people forget. Right people forget when they're
reminded. So tell them a story of patients. That's better. It gives
them hope. That's a believers. I like that when you told the story
about patients you will get you'll get patients. So tell him a story
of that. And tell him that you should never become despondent and
become completely depressed. You should keep your hopes high. But
you have to you have to deal with patients. You have to you have to
go through this with patience. There's another Hadith from the
Prophet salallahu Alaihe Salam says that men are either married
and who do attend sallallahu alayhi wa sallam. Sorry Salah
Allah He said Runa el famila Katha usea are men who are Shia consola
Ali Saba Runa Alpha Malik had to use. There's a hadith I mentioned
that anybody who visits a sick person in the morning, there are
70,000 angels that pray for this person until he enters the
evening. And if you visit a sick person in the evening, there are
70,000 angels that will make to offer you until the morning so
there's great reward in doing that. Aside from the benefit that
you will give to the person there's benefit to be gained for
yourself as well. And there's a hadith that's in Muslim and in the
MATA Manhyia Marie is on lumea selfie Hvorfor tiljander Hatha
Yoga J 311. A whole federal Jana kala Jana Promise of Allah Who are
you some said that whoever visits a sick person he remains within
the Horfield agenda. They said What does that mean what is called
federal agenda mean? Horford agenda means he remains among the
Select plucked fruits of Jannah so
With the specially selected fruits, the choices of them, you
will be among them. So as long as you're there, that's the kind of
benefit that you'd be getting from Allah subhanho wa taala. Then the
Prophet salallahu Alaihe Salam said we should do then then the
Narita and so the Lord says we should regenize and the prophets
Allah, we used to go to Janaza press, that's an act of humility
as well to go to Janaza prayers. He used to go there to the
different to the Janaza and so on. And you know, he used to take
parts and there were a couple Hemara and he used to ride a
donkey he used to ride it on he did not think it was below his
status to be riding a donkey. Even though he had the ability to ask
for any animal he wanted. He could have been given the best horse
that they had best camel that they had, but he would he didn't have
any problem with riding on a donkey. That's why in in one
Hadith he mentioned what was the last road on a naked donkey
meaning without the saddle or anything all the way to Cuba.
Abu Huraira the hola Juan was with him. He wanted to put him on bow
but Abu Huraira they couldn't get on probably the person and try to
hold him and they both fell down three times in the face. That's
where Abdullah bin Salman of Saudi Abdullah Abdullah, Mohammed
Abdullah Muhammad are the son. He recognized Mozilla some didn't
mind riding the donkey. So he used to have this old donkey that he
used to write just for the Sunnah of its his children. And they kept
telling him don't ride on this donkey but he still would. So what
they did was they wouldn't cut off one year. He still rode on one cut
with the other ear, but he still wrote them and then they went and
cut off his tail. He still wrote it. He wrote it without ears and
without a tail. It just for the Sunnah of it love work? Will you
achieve that with Dr. waterlogged? And the prophets Allah would
accept any invitation from even slaves? He didn't think oh, he's
not rich enough is not good enough. He would accept even this
of a slave. And we read before that there was a tailor. In the
earlier chapter, he he accepted his his doubt he went there as
well. What can a Yama beneath Karela be? What can the Omani
curry the other human motto mean? That we have lemon leaf in LA he
can mean leaf in and during the expedition to the blucora on his
way back from the hunt duck. When this type of the hood the blucora
had treated them. The promise of a Larson went on a saddled donkey.
Right who is rains and everything were made of this fiber from the
from from from the palm tree. This is just to show his humility. That
is by being the king the ruler the great, right having anything he
wanted at his disposal, he decided and he would prefer to use these
things just to show his humility. And just to show that it's just to
set an example for others. May Allah subhanho wa Taala give us
this humility as well. So as you can see from here, these are the
different Hadith that show us the different ways of the humble
expressions of Rasulullah sallallahu alayhi salam, and may
Allah give us that Baraka, like give us the humility and that
servitude, as the Prophet salallahu Alaihe Salam
Jazak Allah here for listening, may Allah subhanho wa Taala bless
you. And if you're finding this useful, you know
as they say to that like button and subscribe button and forwarded
on to others, just like aloha and as Salaam Alaikum Warahmatullahi
Wabarakatuh