Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Fasting of the Prophet () Part 52

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss various topics related to Islam, including the importance of fasting, the use of Hadith numbers, and the importance of avoiding distractions during events. They also touch on the history of the Prophet's practice of fasting during Shabbat, the importance of fasting on regular days, and the need for people to avoid distractions during events. The speakers also mention the importance of fasting during the pandemic and encourage viewers to subscribe to a warahmatullhoa.
AI: Transcript ©
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Bismillah R Rahman Rahim hamdulillah in our series on the

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Shamal

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which we intend to finish Inshallah, before Ramadan.

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We're on chapter number 43,

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which is the chapter following the chapters on Salawat on the prayers

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that Rasulullah sallallahu Sallam used to perform during the day.

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This particular chapter is on

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the chapter, chapter of fasting Bible major if he saw me

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Rasulullah sallallahu alayhi wa sallam chapter 43.

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This has about 16 Hadith in this chapter. So it's a relatively

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longer chapter. But the Hadith are very self explanatory. So

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inshallah we'll be covering some of these Hadith today.

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The question is that in this book,

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the author doesn't mention a chapter on the Zakat of Rasulullah

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sallallahu alayhi wasallam. There's no chapter about Zika.

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There's a chapter on Salaat. There's a chapter in all of these

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other subjects. There's now a chapter on the fasting, but

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there's no chapter on zakat. So

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one of the reasons for that is that the Prophet sallallahu alayhi

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wa salam.

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Zakat apparently is not widely when the Ambia

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because they don't possess any personal wealth. They have wealth

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that comes to them. But they either use whatever they they need

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to use, and then they give the rest away. They distributed

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according to what Allah subhanaw taala wants, how Allah subhanaw

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taala wants them to distributed. The other thing is that the wealth

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that does come to them, they don't even consider it this.

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They don't look at it as this is my wealth. I've got more wealth

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today, I've got this for myself.

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Whatever they see in their hands, that Allah gives them, they just

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see it that Allah has given them something to look after. Something

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to distribute.

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And that's how they have to administrate it.

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So they spend it when it's necessary to spend it when there's

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a need. That's what they do.

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The other thing is that zakat means purity, purification,

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purification of the wealth that you have, and also purification of

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the sins. So when we give zakat, not only are we purifying our

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wealth, from any

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haram wealth, any doubtful wealth that may have come in there, but

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we're also purifying ourself. The prophets don't need that. The

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prophets don't need purification, they are already pure. They don't

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have any form of defects.

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That is also the reason why, according to the Hanafi school,

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there is no zakat for children.

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A child can be a millionaire, he could have 1000s of pounds in

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savings from gifts or from shares or whatever it is that he has, or

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she has. There is no zakat on the wealth of children in the Hanafi

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school.

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Purely for this reason that they are not in need of zakat. Zakat

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purification, they're not in need of it. That's why the Prophet

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sallallahu alayhi wa sallam said no no ma Cheryl Ambia, Allah North

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Matakana sadaqa.

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We the group of Prophets, we, this group of prophets as prophets, we

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do not

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leave inheritance, whatever we leave is sadaqa. So children can't

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lay claim to what we have, we don't leave any inheritance.

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So you can understand that

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when you see these extremely pious people that we've heard about in

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history, where they also

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used to get money, but they suspending the path of Allah

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subhanaw taala

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is to spend it in the path of Allah subhanaw taala they don't

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consider the wealth there they consider it to be certain Allah

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gives it to you that you can use it to gain some blessings in the

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hereafter.

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It's related from Imam Shafi and Imam Ahmed Imam Ahmed.

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Even though humbled was a student of Imam Shafi for a while they

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loved each other. They had a very great relationship. Though they

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moved then our Imam Muhammad went to Baghdad, Imam Shafi was in

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Egypt.

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But when they were together,

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they were sitting down once together, when this really famous,

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ascetic, famous, very famous individual who didn't care about

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the world too much, whose name was che burn he was a shepherd che

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burn or re he came along.

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You Muhammad no humble said to Imam Shafi. I want to ask him, I

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want to ask this man a question.

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Everybody's talking about him. Everybody's talking about his

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status. I'm going to ask him a question. If I'm sure if he said

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don't bother. Don't ask him a question.

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should leave it leave it Don't ask him a question. Now he said I have

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to

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have to ask him a question. So then he went up to me said yeah

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Shavon Murta, Kuru FEMA Nasir or Baris such that mean arbury

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rockhard.

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What would you say? He asked him a fatwa. He said, What would you say

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about the person who forgot to make for such that's in

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photocards? He Miss forsage Does in photocards? What do you have to

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do? So you said, Yeah, Ahmed, this is a totally heedless, negligent

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heart.

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Totally negligent of Allah subhanaw taala. How can you make

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such a mistake? Somebody who misses for such does in photocards

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he must be an extremely negligent heart totally heedless of Allah

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subhanaw taala ignoring Allah subhanaw taala Yeji Bucha. You add

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the Hetalia o de la methodic. So his answer wasn't a FICKY answer

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wasn't, is solid, valid or invalid? He didn't answer like

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that. He said, This must be a very bad HUD, it is necessary that he

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be disciplined. He be disciplined until he never does this again.

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So that was his answer.

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When Mr. Muhammad you know, humble heard this. For us, it's a joke.

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But when Mr. Medina humble heard this, he fell down and fainted, he

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fell unconscious, thinking about his state that I would have

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answered this in a 50 cents. Look at this person's connection with

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Allah subhanho wa taala. That he just cannot understand how such a

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person how any person could be so heedless that he's in solid,

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knowing he's in front of Allah subhanaw taala with the intention

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that I'm making these two four cards for the sake of Allah

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subhanaw taala that he still misses for such that how is that

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possible? He should definitely be beaten up. So your mama is

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thinking, Well, my mind didn't reach there. He felt and he

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fainted. When he came back to consciousness, he said, Okay, I

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have another question for you.

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Murder cool female Allahu Akbar when a charlatan?

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What would you say about somebody who has 40 sheep?

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Now zakat on sheep is that for every 40 sheep, there's a sheep.

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That's the nisab you know, you have golden sovereign silver nisab

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after which you have to pay zakat. For sheep. It's 40. So what would

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you say? You just asked him like, Okay, what kind of an answer would

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you give them? What would you say to the person who has 40 sheep? So

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Shavon said to him? What mud hub Do you want me to answer on?

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Isla Murthy, Sabina? Oh, Allah Madhavi come join me to respond to

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you on my mouth hub, according to my point of view, or to your

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school of thought.

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So even my Hastelloy is the two month hubs about this are the two

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opinions about this is very clear in the Hadith. So why would there

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be two opinions about this? So then, he said yes, of course,

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there are two opinions about this. There are two schools of schools

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of thought Amar Allama had become fulfil Arbor in a shirt and

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Sheraton. As far as Yamaha is concerned, every 40 sheep he has

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to give one sheep. Well, I'm not Allah Madhavi. Now, as far as my

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method, our method is concerned, the way we would approach this is

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for Abdullah, I am likoma Surya he che am

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a servant of Allah can never own anything from his master. He is a

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servant, he is a slave. He can't have ownership over anything. It's

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all his masters.

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So his thought process was totally different. He was always thinking

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as a servant of Allah subhanaw taala. So the fasting the fasting

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is the month which is coming up anyway. And Allah subhanho wa

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Taala speaks about fasting in the Quran. Fasting essentially is not

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an act that you do. It's something which you don't do. It's something

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that you stop eating. So you don't need no drink, no sexual

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*, to weaken us to put some pressure on it, so that we

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can try to straighten it out. Get used to doing the right thing.

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That's why Allah subhana wa Tada says in the Quran, what a man ha

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Famicom rugby he went to Honduras and El Hawa for in Elgin Anita

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Hill met were the one who fears the station of his Lord and who

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prohibits his self from desires, who stops his self from fulfilling

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desires. Jana is his place. That is the purpose of fasting. That is

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the purpose of fasting.

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The other the other thing I want to mention before we start is a

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very famous Hadith in which just explains the rewards of fasting.

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The Prophet sallallahu alayhi wa sallam said that Allah says,

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fasting is for me, a Soma li wa Zb fasting is for me, and I will

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reward for it. Why didn't the Prophet sallallahu alayhi wa

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sallam really from Allah subhanaw taala anything else like this

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about other worships Salat is also for Allah. Fasting is of course

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for Allah but salad zakat Hajj all of these things are for Allah

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subhanaw taala Why did Allah subhanho wa Taala

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Not say the same for the other worships, and only for the sake of

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only for only about fasting. There's a number of reasons that

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have been attempted

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a number of explanations that have been attempted about this, first

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and foremost, some say

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that it's not something that any other religion uses to worship the

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Lord with. It's not a worship that anybody else has done for the sake

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of another Lord.

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Yeah, Allah says in the Quran that is been prescribed upon you like

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he was prescribed upon the people before you. But that was obviously

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for Allah prescribed by Allah for them. But no other religion uses

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fasting as a form of worship for their Lord.

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They may prostrate them a bow down, they may do a sacrifice,

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they do all of these other things, but they don't stop eating purely

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for that sake. Now, this is obviously somebody's explanation.

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He may have not seen all of the religions of the world, and you

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may find a religion that but generally speaking,

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that's the case that for any other god, they want stopped fasting,

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they might go and put some gifts, then put some food then put

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blankets on top, and flowers on top and everything but they

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weren't fast. Number two,

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it's a very internal act that you can't see outside, solid, you can

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definitely tell the Godhead you can see, you can show others. So

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it's very difficult for to show off with fasting. Because if you

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want to show if you don't have to be fasting, just lie about it.

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Just say I'm fasting today and go and have a big lunch. So you don't

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have to fast. But for Salah TV on a show, you have to do it. So

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because this is an inaction.

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The other thing is that in order to show off in this, you have to

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take an extra step.

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When you're fasting, people, I mean Ramadan is Ramadan, everybody

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fasting, you can't show up in Ramadan. It'd be quite foolish not

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to fasting Ramadan, but outside the month, if you're going to do

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Nephal fasts, you'd have to actually say something, you'd have

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to tell someone, you have to make an expression to tell them that

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I'm doing this, it's not by default, that people will know.

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Whereas you start Salaat people might end immediately in your

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heart, if it's a novel or tahajjud in your head, it's gonna come

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people are gonna see me they're gonna think I'm like this, like

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this. So the same is just by default, that kind of shaytaan can

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affect you much faster, but in shape in the fasting, it's less

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influence, because you have to do something extra in the thought

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can't just come in your mind like that, because you'd have to

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actually tell somebody that I'm fasting to show off.

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Another reason is given is that since Allah subhanaw taala is free

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from eating, he doesn't eat himself. So since this is a also a

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worship that seems to be very close to one of the attributes of

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Allah subhanaw taala of not having to eat

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so that is maybe why Allah subhanaw taala said so

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that fasting is for me because you're copying me. Anyway, let's

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start the first Hadith. This was the 43rd Chapter of the Kitab

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though, we're going to look at the Hadith number three or five. Let's

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quickly read some of these Hadith Bismillah Hawkman Ibrahim, Bourbon

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magia if you saw me Rasulullah sallallahu alayhi wasallam where

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he got ahead with an architect but he didn't call ahead this

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unarmoured organization and Yuba and I'm delighted me shocked you

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can call sir ltr Aisha Radi Allahu Taala enhanced Yamuna. pseudolus

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Allah Allahu alayhi wa sallam I call it Gurney Asuma had done a

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cooler called the Sama where you have to Hatha and of Torah Cortona

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Sama, Rasulullah sallallahu alayhi wa sallam Masha Anca minimoon to

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Kadima, Medina de la Ramadan or we can call this an RT human urgent

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God I had this nice Mar 11 Sharafuddin and her medium Jana

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Sidney Merdeka no so Allah and so in the years Allah Allahu alayhi

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wa sallam of a call God I assume in a Sharia had done Allah and

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Allah you're either in use the Robin Hood you've gotta Nora Allah

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you're either in your sumo minutia and we're coming to the show and

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Tara who Mina lady Mussolini Laura ito mazovian wala Anna in Manila

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writer Hoonah Iman, or we can call this an Omar muda novella kala had

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this in Abu Dhabi, the caller had that in a short but to be Bishan

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call somebody to sorry, the manager Baden and even Yeah,

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bursting, or the Allahu Anhu called condom use Allah Allahu

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alayhi wa sallam, I assume ohata nakoma ud don't use the Rahman who

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if the Rohatgi nakoma you need on your so minimum Osama Shaolin

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Kameena Mundo Kadima, Medina de la Ramadan, whatever he called a hunt

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that's number one Number Shankara had this in our drama and Matthew

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Sofian monsoon salmonella Jai the enemy Salah Mata and Mr. La Mata

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the Allahu Anhu call it murder or even a murder or eaten the VSL

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Allah who it was sent me a solution rhenium Ottaviani la

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Sherborn our Ramadan Cold War ISA is an add on Sahaja called and

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called and it'd be celibate and homeless no matter what our hurdle

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Hadith right who are going to be celibate I should have the Allah

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with either an individual Allahu Allah he was unaware let me know

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when you're gonna do cinematography Abdul Rahman

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cassava the Hadith and Aisha The woman said I'm at the gym yeah and

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I NWSL Allahu Allah us alum. Wherever you can you call it a

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hadith and I had another call I had this an Arab that when

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Muhammad Muhammad

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Call the noble sentiment and Aisha Radi Allahu anha call that lamb

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Allah rasool Allah rasool Allah is Allah Allahu Allahu wa salam ala

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superficie if you share her in a chloramine care here in LA Heafy

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Shabana Connie Connie asumu Shabbat ala Colleen balcony su

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Kulu well we call a hadith no costume no dinner no goofy yukata

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had to snap the line no Musa takanohana Mina and Shay burnin

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Houseman and zip near probation and Abdullah he cannot cannot

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cannot Eliza Lulla while he was assuming hortica Alicia and

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interact that you I mean what can lemme Can you have the Rommel Juma

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it so we started with Hadith number 305 which

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is

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related from I believe Nisha peak. A you ignore Abdullah initially

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he was a he went and asked I shall be Allah who I know. He said I

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asked I shall have the Allahu Anhu about Rasulullah sallallahu alayhi

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salam is fasting. Tell me about how Rasul Allah Salah Mr. Fast,

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she said Ghana, your sumo had done a cool, used to fast until he used

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to fast so frequently one after the other until we would say

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God sama

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that he's going to continue fasting that he is going to

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regularly just keep fasting so he used to keep fasting like that

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until we used to think he's going to carry on fasting

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and then we're up there and then sometimes he would stop fasting

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for so many days until we would say God after that he's stopped

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fasting now.

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So it wasn't any particular pattern.

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This hadith is talking about

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no particular pattern that you would always fast here there and

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other this one is very general I used to fall sometimes for a long

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time and then you stop fasting for a long time. There's a another

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Hadith in Muslim Sahih Muslim from the Abdullah Hebrew Shafiq is that

00:16:53 --> 00:16:56

is Aisha the Allahu anha the the Prophet sallallahu alayhi wa

00:16:56 --> 00:16:59

sallam fast in a particular month. Sharon Mara lumen Was there a

00:16:59 --> 00:17:01

particular month Siobhan

00:17:02 --> 00:17:04

or Raja bravura? Oh well

00:17:05 --> 00:17:08

did he fast a particular month except Ramadan we know about

00:17:08 --> 00:17:11

Ramadan very fast any other month? She said Wallahi

00:17:12 --> 00:17:16

in Sama, shahada Mara lumen Cy Ramadan had Medallia witchy there

00:17:16 --> 00:17:20

was no other month in which he fasted specifically except

00:17:20 --> 00:17:22

Ramadan. Until he left

00:17:23 --> 00:17:27

there was no month where he fasted completely or totally did not fast

00:17:27 --> 00:17:28

except Ramadan.

00:17:30 --> 00:17:34

Another narration in Muslim from the same Narita, he says to

00:17:34 --> 00:17:38

actually the Allah Azza wa sallahu it was telling us to fast any

00:17:38 --> 00:17:43

month completely. First question was about which are the monthly

00:17:43 --> 00:17:48

fasting? This one is did he fast another month completely? We've

00:17:48 --> 00:17:49

already got the answer.

00:17:50 --> 00:17:54

She said, I don't know of any month in which he fasted

00:17:54 --> 00:17:59

completely the whole month except Ramadan. Or any month in which he

00:17:59 --> 00:18:01

did not fast the complete month

00:18:02 --> 00:18:06

until he went to Allah subhanaw taala. Then she said when I saw

00:18:06 --> 00:18:08

also Allah Allah some Sharon Cameleon

00:18:09 --> 00:18:13

going back to the original Hadith where she said, used to fast for a

00:18:13 --> 00:18:15

number of days until we thought he's going to continue fasting

00:18:15 --> 00:18:19

used to stop until we think he stopped. Then she says the Prophet

00:18:19 --> 00:18:21

salallahu alayhi salam never fasted a complete month

00:18:23 --> 00:18:26

until he came to Medina, sorry since he came to Medina.

00:18:27 --> 00:18:31

He has not fasted a complete month since he's come to Madina

00:18:31 --> 00:18:31

Munawwara.

00:18:33 --> 00:18:36

The reason why she is saying until he's come to Medina, sorry, not

00:18:36 --> 00:18:39

until he comes in since he's come to Madina. Munawwara is because

00:18:39 --> 00:18:42

she didn't know what he used to do before that because she wasn't

00:18:42 --> 00:18:46

living with him. Before Madina Munawwara she only moved in to

00:18:46 --> 00:18:50

live with him after they moved to Madina, Munawwara even though she

00:18:50 --> 00:18:51

was married to him for three years before that.

00:18:54 --> 00:18:57

So she says that until we came to Medina, since we've come to

00:18:57 --> 00:19:01

Madina, Munawwara he has not fasted any complete month except

00:19:01 --> 00:19:05

for Ramadan. So that tells us just keep this hadith in mind because

00:19:05 --> 00:19:08

just like with the how many records used to do at night,

00:19:08 --> 00:19:11

there's a lot of difference of opinion about what different

00:19:11 --> 00:19:14

people saw. So we're gonna have to try to reconcile this one is

00:19:14 --> 00:19:18

saying that she did he did not fast for any complete month other

00:19:18 --> 00:19:19

than Ramadan.

00:19:21 --> 00:19:23

The next idea is 306

00:19:24 --> 00:19:28

which is related from Annecy, Abdul Malik say the same names

00:19:28 --> 00:19:30

because they're the ones who stayed close to him. They would

00:19:30 --> 00:19:33

know these are the people inside the house, they would know the

00:19:33 --> 00:19:36

Knuffle prayers, they would know the fasting. So Anna signo Malik

00:19:36 --> 00:19:38

are the Allahu Anhu said that

00:19:39 --> 00:19:42

he was once asked about a sudo allah sallallahu alayhi salam was

00:19:42 --> 00:19:48

fasting by someone someone asked him and he said Kenny, he used to

00:19:48 --> 00:19:53

say he used to fast so much in a particular month until we used to

00:19:53 --> 00:19:56

think that he is never going to stop fasting.

00:19:57 --> 00:19:59

Until we used to think that he doesn't want to stop fasting

00:20:01 --> 00:20:06

And he used to then stop fasting in a particular month until we

00:20:06 --> 00:20:09

used to think that he's not going to fast a single day of that

00:20:09 --> 00:20:12

month. He's going to spend the whole month without fasting.

00:20:12 --> 00:20:13

That's what we used to think.

00:20:14 --> 00:20:20

And then, just to give you an example of what the Prophet

00:20:20 --> 00:20:24

sallallahu, ArcIMS, habit, procedure and custom was, he says

00:20:24 --> 00:20:26

he carries on he says, What couldn't Allah Tisha and Tara

00:20:26 --> 00:20:29

homina, Lady Musa Ihlara Ito mausoleum, he was such that if you

00:20:29 --> 00:20:36

wanted to see him, if you wanted to see him, fasting in the night,

00:20:36 --> 00:20:40

I'm sorry, if you wanted to see him praying in the night,

00:20:41 --> 00:20:42

you'd be able to see him do that.

00:20:43 --> 00:20:48

And if you wanted to see him sleeping, then you would see him

00:20:48 --> 00:20:49

sleeping as well.

00:20:50 --> 00:20:53

Meaning the Prophet sallallahu alayhi wasallam was not on some

00:20:53 --> 00:20:56

kind of rigid schedule.

00:20:57 --> 00:21:00

To make it difficult on his own mother, this was the schedule of

00:21:00 --> 00:21:02

Rasulullah sallallahu alayhi wa sallam that he never differed

00:21:02 --> 00:21:05

from. Because if there was a perfect schedule like that, it may

00:21:05 --> 00:21:10

have become Fartlek, that he may become obligatory. So he did this

00:21:10 --> 00:21:12

sometimes. And that's why we read from the previous chapter.

00:21:12 --> 00:21:16

Sometimes he used to make his digit in the beginning of the

00:21:16 --> 00:21:19

night and go to sleep sometimes, most of the time used to wake up

00:21:19 --> 00:21:21

in the middle, sometimes at the end,

00:21:22 --> 00:21:24

sometimes make this Minidoka sometimes other accounts.

00:21:25 --> 00:21:29

So that is very clear from this hadith. He's just trying to give

00:21:29 --> 00:21:31

us an example of Rasulullah sallallahu alayhi salam used to do

00:21:32 --> 00:21:34

now even in this he says that if you want to see him fasting,

00:21:34 --> 00:21:36

you'll be able to see if you want to see him praying you will see

00:21:36 --> 00:21:39

him praying visit and see him sleeping and sleeping. That

00:21:39 --> 00:21:43

doesn't mean that he's to pray the whole night or sleep the whole

00:21:43 --> 00:21:45

night. is saying that there was some times that you would see him

00:21:45 --> 00:21:48

sleeping sometimes you'd see him fasting you'd see him praying as

00:21:48 --> 00:21:49

well.

00:21:50 --> 00:21:51

Right the next hadith

00:21:52 --> 00:21:53

is

00:21:56 --> 00:21:58

Hadith number 307

00:21:59 --> 00:22:02

which is related from Abner Abbas with the Allah Juan.

00:22:04 --> 00:22:08

Again even in the Salah Tony was ignore bustle the Allahu Anhu we

00:22:08 --> 00:22:13

used to know about that. Abdullah on our bus Abdullah Hypno So Anna,

00:22:13 --> 00:22:17

pseudo Malik, Aisha the Allah Allah the famous names they're the

00:22:17 --> 00:22:21

ones who know about these internal worships. So in this one, even

00:22:21 --> 00:22:24

though our birth of the Allahu Anhu says that the Prophet

00:22:24 --> 00:22:27

sallallahu alayhi wa sallam Yasumoto nakoma UNIDO and you have

00:22:27 --> 00:22:31

similar he used to fast so much until we used to say that he

00:22:31 --> 00:22:34

doesn't want to stop fasting and he used to then stop fasting until

00:22:34 --> 00:22:36

we used to say that my you read on your swim that he doesn't want to

00:22:36 --> 00:22:39

fast anymore, or he doesn't want to fast anymore. He's like he

00:22:39 --> 00:22:41

stopped for so long. That's quite surprising. He stopped fasting.

00:22:42 --> 00:22:43

When can he do?

00:22:45 --> 00:22:48

So they say don't they wanna sama shahada uncommon and motocaddy one

00:22:48 --> 00:22:51

Medina Allah Ramadan he says the same thing maybe he saw this

00:22:51 --> 00:22:54

himself. Maybe he relates this. Maybe he learned this from

00:22:54 --> 00:22:58

actually Allah Allah said since he came to Madina Munawwara he hasn't

00:22:58 --> 00:23:01

fasted a full month like for 30 day full days training full days,

00:23:01 --> 00:23:06

no month except Ramadan. 31st the full thing. There's another

00:23:06 --> 00:23:09

narration of Imam Abu Dawood separately

00:23:12 --> 00:23:16

from Ottawa, he says that he asked Abdullah Amara, the Allah one

00:23:18 --> 00:23:21

that did the Prophet salallahu Alaihe Salam fastin Rajab.

00:23:22 --> 00:23:23

Rajab. Shaba. And Ramadan?

00:23:25 --> 00:23:26

Did he first in Rajab? He said yes.

00:23:27 --> 00:23:31

It's actually look forward to it. He's too fast. You know, Roger,

00:23:32 --> 00:23:33

you mentioned this three times.

00:23:35 --> 00:23:39

There's another narration of Ebola. Ebola is a tabby he's not

00:23:39 --> 00:23:46

as a hobby. He says he relates his release RGB narration which could

00:23:46 --> 00:23:48

have only been heard from Rasulullah sallallahu. Some

00:23:48 --> 00:23:49

because you can't make something like that up.

00:23:50 --> 00:23:53

And he's a very famous derby. He's not going to make something up so

00:23:53 --> 00:23:57

he must have heard it from a source. He says that in the field.

00:23:57 --> 00:24:03

Jannetty Kasan li Swami Rajab there is a special palace in

00:24:03 --> 00:24:07

Paradise for the fall for those who fasted Rajab.

00:24:09 --> 00:24:11

Now you might be thinking if you've got your own paradise, when

00:24:11 --> 00:24:14

does this special paradise for those who fast in Raja It could

00:24:14 --> 00:24:18

mean that you will get another special paradise within your

00:24:18 --> 00:24:23

parent you will get a special palace in your paradise because

00:24:23 --> 00:24:27

you fasted Raja or it could mean that there is another paradise

00:24:27 --> 00:24:31

that you could go to if you when you wanted to.

00:24:32 --> 00:24:34

Because you first met Roger.

00:24:35 --> 00:24:36

And that is

00:24:37 --> 00:24:41

you're a wealthy person. You've got a membership in this club,

00:24:41 --> 00:24:47

that club, that restaurant that place that place so you can go you

00:24:47 --> 00:24:51

fly with this airlines you can go into the lounge. It's that kind of

00:24:51 --> 00:24:54

a thing. It could be that kind of a thing that you've got access to

00:24:54 --> 00:24:58

all of these places. Because you're a fasting person you fasted

00:24:58 --> 00:24:59

Roger Boca, you got special, you know

00:25:00 --> 00:25:03

VIP lounge for you here, you know, this is the special one for that.

00:25:03 --> 00:25:07

But remember all of this special VIP lounges, I mean, as somebody

00:25:07 --> 00:25:11

said that the only way you're gonna get into gender to fit those

00:25:11 --> 00:25:14

if you want it and all of these special lounges, if you want them

00:25:14 --> 00:25:16

is you're gonna have to do something extra. If you're just

00:25:16 --> 00:25:19

doing your basic inshallah we'll get to Jana. But if you want

00:25:19 --> 00:25:21

higher, then that's what you have to do.

00:25:22 --> 00:25:26

You don't get gold, gold, gold card, Platinum Card membership,

00:25:26 --> 00:25:29

unless you make a certain amount of money to make a certain amount

00:25:29 --> 00:25:33

of money, you must work that much that much harder. To get a gold

00:25:33 --> 00:25:36

card, you need to make what 30 40,000 pounds, or there's some

00:25:36 --> 00:25:39

a certain amount and get applied, and then they check your stuff and

00:25:39 --> 00:25:39

everything.

00:25:40 --> 00:25:42

You can get a normal credit card, but you not going to get a gold

00:25:42 --> 00:25:45

standard, you're not going to get a platinum card, you're not going

00:25:45 --> 00:25:48

to get membership to all these places, you have to make 100,000 a

00:25:48 --> 00:25:51

year to be able to even be considered. So I mean, in the

00:25:51 --> 00:25:56

Hereafter, okay, you'll you'll get in to gender hamdulillah unless we

00:25:56 --> 00:26:00

just say well, hamdulillah wherever it's eternal. There is no

00:26:00 --> 00:26:04

chance after that there's eternal so let's aim for the highest. May

00:26:04 --> 00:26:05

Allah give us a Tofik

00:26:06 --> 00:26:09

sometimes I wonder I'll get left behind. I tell everybody

00:26:09 --> 00:26:12

everything and then they might do it and I get left behind. So you

00:26:12 --> 00:26:13

need to make dua for me as well.

00:26:14 --> 00:26:16

Allah take us all to genital for those.

00:26:18 --> 00:26:22

So yes, they will get this special palace that is just specially for

00:26:22 --> 00:26:26

those who used to foster Raja. And as I mentioned Naboo Kala is from

00:26:26 --> 00:26:30

the great web. He could not have said this unless he heard it from

00:26:30 --> 00:26:30

somewhere.

00:26:32 --> 00:26:36

As a member yaki mentions, but then there's another Hadith from

00:26:36 --> 00:26:39

iblue Marja from Abner bustle, the Allah one who says that the

00:26:39 --> 00:26:41

prophets Allah was prohibited from fasting and Rajab.

00:26:42 --> 00:26:46

But that one is not really from a surah allah sallallahu alayhi wa

00:26:46 --> 00:26:50

sallam, it's Abdullah in our buses statement for some reason

00:26:51 --> 00:26:53

unless it means prohibit fasting the whole month.

00:26:55 --> 00:26:57

The next hadith is Hadith number 308

00:26:58 --> 00:27:03

which is related from Abu salah, who is Abu Salah mahiya. This Abu

00:27:03 --> 00:27:06

Salah is not the husband of almost Salama.

00:27:07 --> 00:27:11

This Abu salah is the son of Abdul Rahman himself. Abdul Rahman in

00:27:11 --> 00:27:16

the house Radi Allahu Anhu one of the 10 It's his son. He relates

00:27:16 --> 00:27:20

from almost 11 of the Allahu anha another wife of these Hadees can

00:27:20 --> 00:27:24

only be found for the wives and for the hymns. So almost salamati

00:27:24 --> 00:27:28

Allah one has she says that Mara eternal your sal Allahu Allah some

00:27:28 --> 00:27:30

year su Shalini moto turbo.

00:27:31 --> 00:27:34

I've never seen a Zulu allah sallallahu alayhi wa sallam

00:27:34 --> 00:27:37

fasting for two consecutive months.

00:27:38 --> 00:27:44

So many so many fasting to complete months in two months

00:27:44 --> 00:27:47

together, except shout burn and Ramadan. Ramadan has to be one of

00:27:47 --> 00:27:51

them. So shout burn and Ramadan and we know that interest will

00:27:51 --> 00:27:54

Rasul Allah says Mr. Foster lot in Shaban as well in preparation

00:27:56 --> 00:27:57

for Ramadan.

00:27:58 --> 00:28:00

So he says that there were two consecutive months they were the

00:28:00 --> 00:28:03

most I used to first and this doesn't prove that he fasted the

00:28:03 --> 00:28:06

whole month of Shaban, it just means he did it so much. He seemed

00:28:06 --> 00:28:08

like he was doing two months of fast together.

00:28:09 --> 00:28:13

But then this goes against what was said before from Aisha the

00:28:13 --> 00:28:18

Allah Juan Han Anessa the Allahu Anhu saying that the process of

00:28:18 --> 00:28:22

never fasted any other month besides Ramadan fully the whole

00:28:22 --> 00:28:27

month. So what can be the reason now? I'm sure you should be able

00:28:27 --> 00:28:30

to work these things out now because we've done so many of

00:28:30 --> 00:28:34

these ahaadeeth reconciliations first and foremost, it's possible

00:28:34 --> 00:28:38

that almost all amount of the Allah 100 new something that if

00:28:38 --> 00:28:40

not Abbas and Aisha Radi Allahu Allah didn't for some reason.

00:28:41 --> 00:28:44

Right? Maybe he just revealed it to her and didn't reveal it is

00:28:44 --> 00:28:50

possible. Or, but that sounds far fetched, because I should have the

00:28:50 --> 00:28:52

Allah one who was very close to hims impossible is going to hide

00:28:52 --> 00:28:57

the first one. What she's saying then, is that he didn't fast the

00:28:57 --> 00:29:01

whole of Shaban, he himself has prohibited that, but he fast most

00:29:01 --> 00:29:05

of it. And when you use the fast, most of it, you can actually say

00:29:05 --> 00:29:09

pretty much he fasted the whole thing. So this was an expression

00:29:09 --> 00:29:13

about fasting, most of it and then all of Ramadan, as though he just

00:29:13 --> 00:29:14

fasted for two whole months.

00:29:16 --> 00:29:20

After this particular narration, Imam tell me he has a comment to

00:29:20 --> 00:29:25

make, he says abou Issa said, which is himself, Abu Issa says,

00:29:25 --> 00:29:27

He relates himself.

00:29:28 --> 00:29:34

He says that, this hadith, the chain of Asahi, according to

00:29:34 --> 00:29:39

Buhari Muslims chains, and this is exactly as it was related from Abu

00:29:39 --> 00:29:40

Salah from almost anima.

00:29:42 --> 00:29:46

And there's a number of later narrators who have transmitted

00:29:46 --> 00:29:50

this Hadith from Abu Salama from Asia to the Allahu anha from the

00:29:50 --> 00:29:51

RO sallallahu alayhi wa sallam as well.

00:29:53 --> 00:29:58

And it's also possible that Abu Salam Ibn Abdul Rahman did relate

00:29:59 --> 00:29:59

this Hadith from it.

00:30:00 --> 00:30:02

and almost anima both of them together from the Prophet

00:30:02 --> 00:30:03

sallallahu alayhi wa sallam.

00:30:05 --> 00:30:10

So if he's also relating it from Aisha and Aisha Radi Allahu anha

00:30:10 --> 00:30:13

earlier said he didn't fast anyone completely then the only thing can

00:30:13 --> 00:30:17

mean is that she's saying most of this fast most of this month, and

00:30:17 --> 00:30:20

then the two months were together, seen as two consecutive months.

00:30:21 --> 00:30:23

The next hadith is Hadith number 309,

00:30:24 --> 00:30:29

which is related from Abu Salah again from Aisha the Allahu anha,

00:30:30 --> 00:30:33

who said that llamada Rasulullah sallallahu alayhi wa sallam yesu

00:30:33 --> 00:30:38

movie shot in UK thirimanne crme Fishburn There you go. This

00:30:38 --> 00:30:43

clarifies it more. I've never seen him fast in any month more than he

00:30:43 --> 00:30:46

used to fast in the month of chadburn. So out of all of the

00:30:46 --> 00:30:51

other months besides Ramadan, Shaban was the most fasted in

00:30:51 --> 00:30:52

terms of number of days.

00:30:53 --> 00:30:56

That means the fasting in chadburn is superior to fasting in Rajab.

00:30:57 --> 00:31:00

You start fasting so much in Rajab, by Ramadan you'll be really

00:31:00 --> 00:31:04

tired, but if you fast the number of days in Shaban then gives you

00:31:04 --> 00:31:10

practice for Ramadan. In fact, in Hadith of Muslim, related from Abu

00:31:10 --> 00:31:14

Huraira the Allahu Anhu is he until now, all of the Hadith have

00:31:14 --> 00:31:16

been description of Rasulullah xfast

00:31:17 --> 00:31:21

none of them was about it's this much for Lila if you fast in this

00:31:21 --> 00:31:24

month is this much virtue? If you fast this one, you will get this

00:31:24 --> 00:31:28

much reward. No. It's been what did Rasul allah sallallahu alayhi

00:31:28 --> 00:31:32

salam. So for all of that hadith have been water sort of Lhasa

00:31:32 --> 00:31:36

Lawson's practice was this hadith of Abu Huraira he says that after

00:31:36 --> 00:31:39

Lucia Mubarak the Ramadan so Masha Allah al Muharram while after

00:31:39 --> 00:31:43

Salah tea bridle Fredo Salah to lane, he's saying that the best

00:31:43 --> 00:31:47

month to fast enough to Ramadan is Muharram.

00:31:48 --> 00:31:50

And the best prayer after the fourth prayers is the night

00:31:50 --> 00:31:55

prayer. So you might know where he says that he's saying this, but

00:31:55 --> 00:31:58

the prophecy loves him himself is being related to her fasted mostly

00:31:58 --> 00:32:02

in Shabbat and not in Muharram. So how do you reconcile the two? He

00:32:02 --> 00:32:08

says that it's possible that it's possible that the Fabiola of

00:32:08 --> 00:32:12

Muharram was only found out to Rasulullah sallallahu alayhi salam

00:32:12 --> 00:32:17

at the end of his life. So earlier on, he would just do Shaban more,

00:32:17 --> 00:32:22

but later on when he was told Muharram, as well. So then maybe

00:32:22 --> 00:32:25

at the end, he mentioned that so Abu Huraira de la who came into

00:32:25 --> 00:32:28

Islam in the last few years of Rasulullah, racetams life, that's

00:32:28 --> 00:32:33

why he's relating that, so it's fine. The practices of his family

00:32:33 --> 00:32:36

throughout his life was to do more in Shabbat. And then later on, he

00:32:36 --> 00:32:38

found out about this, he mentioned it and Abu Huraira the Allah and

00:32:38 --> 00:32:42

recorded it. So it's something that he was told about later on.

00:32:42 --> 00:32:44

Or the other possibility is that

00:32:46 --> 00:32:49

maybe he just wasn't because he was traveling and other things

00:32:49 --> 00:32:51

during Muharram. He wasn't able to fast that much and that's why he

00:32:51 --> 00:32:53

didn't practically fast that much even after knowing.

00:32:54 --> 00:32:58

But in Shaban he was able to fast because he stayed. Allah knows

00:32:58 --> 00:33:03

best. But the main thing is that the Prophet salallahu alayhi salam

00:33:03 --> 00:33:06

used to definitely fast a lot in the month of Shaban, it's related

00:33:06 --> 00:33:09

from Milan Toblerone from Aisha Radi Allahu anha. She says that

00:33:09 --> 00:33:13

the Prophet sallallahu alayhi wa sallam used to fast three days of

00:33:13 --> 00:33:17

every month. Then he used to fast the month of chadburn Out of

00:33:17 --> 00:33:20

respect for the month of Ramadan. So it's like you do knuffel

00:33:20 --> 00:33:24

prayers before a fourth prayer. And that is how you that's how we

00:33:24 --> 00:33:28

used to take the months of the fasting of Shabbat like that as

00:33:28 --> 00:33:28

well.

00:33:29 --> 00:33:32

That is why there's a hadith in which the Prophet sallallahu

00:33:32 --> 00:33:35

alayhi wa sallam was asked that which fasting is the most superior

00:33:35 --> 00:33:39

after the fasting of Ramadan and he said shot Bernita Lima Ramadan,

00:33:39 --> 00:33:45

Shaban out of respect for Ramadan out of honor in honor of Ramadan.

00:33:47 --> 00:33:53

Anyway, going back to the hadith of that we were covering which is

00:33:53 --> 00:33:57

the hadith of actually the Allahu Anhu again, she then carries on

00:33:57 --> 00:34:01

and says that Gunny Asal Shabana Illa, Cullinan Vulcania su Kulu.

00:34:01 --> 00:34:05

He used to fast just about the whole of Ramadan.

00:34:06 --> 00:34:11

In fact, used to fast the whole of Ramadan. So she says that used to

00:34:11 --> 00:34:17

force Raj Shah burn except a bit. Balcony sumo now he's too fast the

00:34:17 --> 00:34:18

whole thing

00:34:19 --> 00:34:22

up the load on our bus he's saying he never fasted a complete month

00:34:22 --> 00:34:24

she herself said isn't faster, complete month and this one she's

00:34:24 --> 00:34:27

saying is to faster is to fast, nearly the whole thing except a

00:34:27 --> 00:34:32

bit used to fast the whole thing. So it's possible then, that

00:34:32 --> 00:34:35

earlier he never fasted the whole month ever. And that's why she

00:34:35 --> 00:34:39

mentioned that earlier on. Then it came a time when he fasted the

00:34:39 --> 00:34:42

whole month of Shaban once. So then she mentioned, you know, he

00:34:42 --> 00:34:45

used to she was saying, you know the profit and loss I'm used to

00:34:46 --> 00:34:49

fast the Shabbat and most of it except a few. In fact, no, he did

00:34:49 --> 00:34:52

the whole thing. Is that kind of a thing later, one time he must have

00:34:52 --> 00:34:55

done the whole thing. So that's how he mentioned it. That's how

00:34:55 --> 00:34:57

you can reconcile the two Hadith

00:34:58 --> 00:34:59

or she's just exaggerating.

00:35:00 --> 00:35:02

You can see she's saying he first he was trying to be very

00:35:02 --> 00:35:06

particular he used to foster whole month except a few days. In fact

00:35:06 --> 00:35:09

you can say he fasted the whole month we say that in our speech

00:35:09 --> 00:35:13

anyway so she was either just kind of rounding it off you missed two

00:35:13 --> 00:35:17

or three days that means what? You still fasted like the whole month.

00:35:17 --> 00:35:21

So that's how she was explaining it. The next time he says Hadith

00:35:21 --> 00:35:22

number 310.

00:35:23 --> 00:35:28

Now in that one that is related from Abdullah Hypno, Masuda the

00:35:28 --> 00:35:28

Allah one

00:35:31 --> 00:35:36

after all of the youngest Sahaba dilemna, ibis and so on, who are

00:35:36 --> 00:35:39

related to Rasul Allah Salah Abdullah Masuda and I wasn't

00:35:39 --> 00:35:42

related to him. But he was so close to the soul of Allah

00:35:42 --> 00:35:45

salAllahu Alaihe Salam that he was able to go into the Bossa Lawson's

00:35:45 --> 00:35:46

house whenever he wanted.

00:35:48 --> 00:35:52

So it's very close to this process and it's interesting, highly. So

00:35:52 --> 00:35:57

he relates that kind of use allows me assuming hoodrat, equally

00:35:57 --> 00:36:00

sharing ferrata Yemen. So now we moved away from the Shabbat and

00:36:00 --> 00:36:04

and from the months. Now we moved on to another topic. So he's

00:36:04 --> 00:36:07

saying that the Prophet sallallahu alayhi wa sallam used to fast from

00:36:07 --> 00:36:08

the horror

00:36:09 --> 00:36:13

of every month, three days. So what does horror mean?

00:36:14 --> 00:36:18

He used to force the horror to horror of every month for three

00:36:18 --> 00:36:23

days or three days every month. Or horror refers to one opinion, the

00:36:23 --> 00:36:27

stronger opinion is that he refers to the beginning of the month. So

00:36:27 --> 00:36:30

from the beginning of every month, in fact, in the first three days,

00:36:31 --> 00:36:34

however, there's another Hadith coming from Aisha the Allahu anha,

00:36:34 --> 00:36:35

who says that

00:36:36 --> 00:36:39

the Prophet sallallahu alayhi wa sallam used to foster him every

00:36:39 --> 00:36:45

month, the Saturday and a Sunday. And the Monday

00:36:46 --> 00:36:50

so the first month he would fast the set a Saturday, Sunday and

00:36:50 --> 00:36:50

Monday.

00:36:51 --> 00:36:55

I don't know if that's for the people in the West. Saturday,

00:36:55 --> 00:36:58

Sunday. And then Monday. Actually, it's probably Friday, Saturday,

00:36:58 --> 00:37:02

Sunday. So Saturday, Sunday and Monday, she says, First month like

00:37:02 --> 00:37:07

that, the second month, he fasted Tuesday, Wednesday and Thursday.

00:37:09 --> 00:37:12

So in one month, you would fast Saturday, Sunday, Monday, then

00:37:12 --> 00:37:14

Tuesday, Wednesday, Thursday, the next month.

00:37:16 --> 00:37:20

That's related. Then it's related by Imam Abu Dhabi madness anima

00:37:20 --> 00:37:21

Muhammad

00:37:22 --> 00:37:27

from half Saturday, Allah Juana that he used to fast three days

00:37:27 --> 00:37:32

from every month, the first Monday from the first month.

00:37:33 --> 00:37:34

And

00:37:35 --> 00:37:37

while homies, well, if name

00:37:38 --> 00:37:40

what is your homies?

00:37:41 --> 00:37:43

Thursday? Well, if name

00:37:44 --> 00:37:46

sorry, the way he should do it was?

00:37:48 --> 00:37:53

Yeah, he's the first three days of every month. The first Tuesday,

00:37:53 --> 00:37:54

sorry, the first Monday

00:37:55 --> 00:38:00

of the month. And the first Thursday of the month. So Monday

00:38:00 --> 00:38:05

and Thursday of the month. And then in the next week. He used to

00:38:05 --> 00:38:08

fast the Monday

00:38:10 --> 00:38:12

only so Monday, Thursday, Monday.

00:38:14 --> 00:38:17

Those were the three days of the month, Monday, Thursday, Monday. I

00:38:17 --> 00:38:21

shudder the hola one has said Saturday, Sunday, Monday, then

00:38:21 --> 00:38:25

Tuesday, Wednesday, Thursday. So no Friday. She have started the

00:38:25 --> 00:38:29

hola Juan is saying Monday and Thursday. And then Monday from

00:38:29 --> 00:38:33

each the first Monday, Thursday, Monday of every month. So it looks

00:38:33 --> 00:38:36

like he did different things for him because he wasn't at every

00:38:36 --> 00:38:39

wives house every day, except after after.

00:38:40 --> 00:38:45

So it's possible that he did this, then she reckoned that he only

00:38:45 --> 00:38:48

fasted on that day. And that's why she said this. And she said this,

00:38:48 --> 00:38:52

or it's also possible that he did different days. And that's why I

00:38:52 --> 00:38:55

showed her the Allahu anha. She when she put everything together,

00:38:55 --> 00:38:58

she just said that if you wanted to see him fast, you'd see him and

00:38:58 --> 00:38:59

if you didn't want to see him fast, you'd see him like that as

00:38:59 --> 00:39:02

well. So he did different things. Now you must understand why you

00:39:02 --> 00:39:03

have format hubs.

00:39:04 --> 00:39:08

Because that hadith is so conflicting in different cases. So

00:39:08 --> 00:39:10

not everybody is going to reach the same conclusion when they try

00:39:10 --> 00:39:14

to put the Hadith together and try to understand which is the one how

00:39:14 --> 00:39:15

you follow them and, and so on.

00:39:18 --> 00:39:24

Right, another meaning of horror, horror generally refers to light

00:39:25 --> 00:39:28

illuminated because the person who loves him said make sure you wash

00:39:28 --> 00:39:31

properly and extend your washing so that on the Day of Judgment,

00:39:31 --> 00:39:35

you'll be heard them over a more hygiene, which actually refers to

00:39:35 --> 00:39:38

horses that have the nice white patches on them. They're

00:39:38 --> 00:39:39

considered the best of horses.

00:39:40 --> 00:39:45

So whiteness. So what is the white the horror refers to white of the

00:39:45 --> 00:39:48

month? It means the three days in the middle of the month, which is

00:39:48 --> 00:39:52

seems to be the more practiced opinion nowadays. So it's talking

00:39:52 --> 00:39:56

about the 13th 14th and 15th of every month is being spoken about.

00:39:56 --> 00:39:59

Yeah, that is what she means. That's another opinion

00:40:00 --> 00:40:03

That is why the Prophet sallallahu sallam said In another Hadith to a

00:40:03 --> 00:40:07

desert Arab he said in contessa Eman for some alcohol ALP youth if

00:40:07 --> 00:40:11

you are going to fast every month and fast the white days, which

00:40:11 --> 00:40:15

means the white knight days 1314 15 Sorry

00:40:16 --> 00:40:20

1314 15 Yeah, I should have the Allahu Allah she just puts it all

00:40:20 --> 00:40:22

together. She says that she was asked Did the Prophet sallallahu

00:40:22 --> 00:40:26

alayhi wa sallam fast three days in every month? She said yes.

00:40:26 --> 00:40:30

Which days. She said he used to fast. And it didn't matter which

00:40:30 --> 00:40:33

days he fasted or he just fasted three days of every month. In a

00:40:33 --> 00:40:36

hadith of Muslim it says La mia, can you burn him in a year machete

00:40:36 --> 00:40:39

assume he didn't do not really care about which three days he

00:40:39 --> 00:40:41

fasted out of the month.

00:40:42 --> 00:40:46

So there is a big difference of opinion about which three days so

00:40:46 --> 00:40:48

one thing we have to agree on is that you should fast three days

00:40:48 --> 00:40:49

every month.

00:40:50 --> 00:40:54

That is more of a sunnah than fasting Monday and Thursday. And

00:40:54 --> 00:40:58

now you should know why. Because it's established from so many

00:40:58 --> 00:41:01

generations that he fasted for three days. But it's there's a

00:41:01 --> 00:41:05

difference of opinion as to what those three days were. So some

00:41:05 --> 00:41:10

have said the Monday Thursday Monday, some have said 1314 15.

00:41:10 --> 00:41:13

Right. Some have said these other comparators you know, the first

00:41:13 --> 00:41:17

three days of the month, you've got all of these possibilities. So

00:41:17 --> 00:41:20

what I would say is that if you are only going to fast three days

00:41:20 --> 00:41:23

of every month, then fast the three days, maybe the middle three

00:41:23 --> 00:41:27

days, or any of the other three days you can do if you're going to

00:41:27 --> 00:41:29

fast more than fast Monday and Thursdays

00:41:31 --> 00:41:32

and the middle three days of the month.

00:41:33 --> 00:41:37

So that way you do fulfill whatever has been mentioned.

00:41:38 --> 00:41:43

There's a hadith of Jared in which he mentions the yam will be it and

00:41:43 --> 00:41:46

that is a year will be the means the middle 15 days that seems to

00:41:46 --> 00:41:49

be the kind of stronger opinion because that was the opinion of

00:41:49 --> 00:41:53

Omar ignore hottub ignore Mr. Udo the Allahu Anhu a Buddha Allah

00:41:53 --> 00:41:54

refer you to the Allahu Anhu.

00:41:56 --> 00:41:58

There's a hadith of Abdullah Mohammed or the Allahu Anhu. He

00:41:58 --> 00:42:02

says that it's the first Monday in the month, and then the two

00:42:02 --> 00:42:06

Thursdays after that. So that's a third opinion. That's a fourth

00:42:06 --> 00:42:09

opinion. The first Monday and then the two Thursdays after that

00:42:09 --> 00:42:15

Monday, Thursday, Thursday. Imam nahi he's another scholar. No

00:42:15 --> 00:42:17

hurry. He says the last three days of the month.

00:42:19 --> 00:42:22

Hassan Al basally he said the first days of the month.

00:42:23 --> 00:42:27

I shudder the Allahu anha. She said in another version,

00:42:28 --> 00:42:32

Saturday and Sunday and Monday, which which we've read already

00:42:32 --> 00:42:34

before Saturday, Sunday and Monday, then

00:42:37 --> 00:42:41

Tuesday, Wednesday, Thursday, in the next month. Almost Adama said

00:42:42 --> 00:42:48

the first Thursday. Then the Monday after it. Then then the

00:42:49 --> 00:42:54

ninth and Melissa Yes, Thursday, Monday Monday. So we had a Monday

00:42:54 --> 00:42:57

Thursday, Thursday, a Thursday Monday Monday. But you can tell

00:42:57 --> 00:43:00

monday and thursday holds a lot of importance it seems

00:43:03 --> 00:43:06

some say the first three days of the month, the first day of the

00:43:06 --> 00:43:08

month, then the 10th and 20th

00:43:09 --> 00:43:12

Some say 111 and 21.

00:43:13 --> 00:43:16

So you've got so many opinions, all are trying to find out which

00:43:16 --> 00:43:21

three days are the best ways. Then she says what kendama Kana youth

00:43:21 --> 00:43:27

through yomo Juma is the final Hadith. Very seldom did he not

00:43:27 --> 00:43:28

fast on Friday.

00:43:30 --> 00:43:34

very infrequently did he not fast on Friday, which means he fasted

00:43:34 --> 00:43:39

Friday most of the time. Whereas there is another famous Hadith

00:43:39 --> 00:43:44

about it being mcru and disliked or prohibited to fast on Friday

00:43:44 --> 00:43:47

alone unless you join with it the day before or the day after it.

00:43:48 --> 00:43:52

This is Imam Malik and Imam Abu Hanifa. His opinion is that it is

00:43:52 --> 00:43:54

perfectly fine to fast just on Friday.

00:43:56 --> 00:43:59

I want to mention this clearly because there is some confusion

00:43:59 --> 00:44:02

about this out there so you can fast on Fridays because there are

00:44:02 --> 00:44:04

Hadees today effect based on the hadith of this this show

00:44:04 --> 00:44:08

multimedia Lisa, we're reading right now, that very less, did he

00:44:08 --> 00:44:11

not fast on Friday, which means he fasted on Friday most of the time

00:44:11 --> 00:44:14

according to this narration based on the Imam Malik and Imam Abu

00:44:14 --> 00:44:15

Hanifa saying that

00:44:17 --> 00:44:21

it is completely fine. In fact, Hassan is good too fast on Friday.

00:44:22 --> 00:44:26

In fact in Mata mentions, the Imam Malik says I haven't heard from

00:44:26 --> 00:44:30

any one of the people of knowledge and fic who can be followed

00:44:30 --> 00:44:34

prohibit from fasting on Friday. It's a good fast to keep.

00:44:35 --> 00:44:40

And I've seen many people have knowledge who first Friday. But

00:44:40 --> 00:44:42

there's a hadith in Bukhari from Abu Huraira the Allahu Anhu it

00:44:42 --> 00:44:46

says none of you should fast on Friday, except with the day before

00:44:46 --> 00:44:47

or a day after it.

00:44:48 --> 00:44:51

There's a hadith in Jeremy Sahid which mentions that those who do

00:44:51 --> 00:44:52

majority more freedom

00:44:53 --> 00:44:55

don't fast just Friday alone.

00:44:56 --> 00:44:59

Imam Muhammad has related it as well Imam the same I'm hacking

00:44:59 --> 00:44:59

from Geneva as it

00:45:00 --> 00:45:05

A lotta Suyama Jamila, a couple of Yeoman obado don't fast just try

00:45:05 --> 00:45:07

to accept one day before it after it.

00:45:08 --> 00:45:11

So you've got that clear Hadith about prohibition as well. So what

00:45:11 --> 00:45:16

is the answer? Right so we've got these two types of Hadith one is

00:45:16 --> 00:45:19

saying clearly don't fast that day alone. And the other is saying

00:45:19 --> 00:45:23

that he used to always fast that day himself. So one is a Cody

00:45:23 --> 00:45:27

Hadith one is a fairly this one is telling the action, one is giving

00:45:27 --> 00:45:31

a prohibition. So firstly, what kind of prohibition is it some

00:45:31 --> 00:45:37

have said is mcru Tarini. Some say it's McCrudden Z. But the chef is

00:45:37 --> 00:45:40

their opinion is based on the prohibition on that you should not

00:45:40 --> 00:45:45

fast it alone. So Imam Shafi is opinion, the chef is opinion the

00:45:45 --> 00:45:49

majority of Chef ease, they say you should not fast Joomla alone.

00:45:50 --> 00:45:50

So then,

00:45:52 --> 00:45:56

what she was, so then they would answer the hadith of Aisha the

00:45:56 --> 00:45:57

Allahu anha.

00:45:58 --> 00:46:04

By saying that she is not saying he fasted it alone. Yes, he fasted

00:46:04 --> 00:46:08

every Friday, but he fasted a day before it after it. So that's the

00:46:08 --> 00:46:10

way they would explain that hadith.

00:46:11 --> 00:46:14

Another way to reconcile it is that when the price was did fast

00:46:14 --> 00:46:17

on Friday, it wasn't like I'm gonna fast on Friday, because it's

00:46:17 --> 00:46:21

a special day. He was gonna fast this many days that he just

00:46:21 --> 00:46:23

happened to be Friday. So he fasted Friday. Normally, it was

00:46:23 --> 00:46:27

Friday that he fasted, even though he Alaska and he says that the

00:46:27 --> 00:46:30

reason he must have fasted that Friday just to show that, although

00:46:30 --> 00:46:33

He prohibited it, it's still permissible. But then the question

00:46:33 --> 00:46:34

is that

00:46:36 --> 00:46:38

you could have done it sometimes, then you didn't have to do it all

00:46:38 --> 00:46:41

the time, if that was the case, just to show that it's

00:46:41 --> 00:46:44

permissible. Some say that because you've got a hadith of

00:46:44 --> 00:46:46

prohibition, you've got a hadith of permission.

00:46:47 --> 00:46:50

They each cancel the other out, because you don't know which one

00:46:50 --> 00:46:53

came first, which one came afterwards, when they cancel each

00:46:53 --> 00:46:57

other out. Fasting is a good thing, so why not fast? So that's

00:46:57 --> 00:46:58

why it's permissible to fast on Friday.

00:47:00 --> 00:47:03

Anyway, either way, you know, the Hanafi opinion, the medical

00:47:03 --> 00:47:06

opinion is that it's okay to fast on a Friday. Imam Shafi, his

00:47:06 --> 00:47:09

opinion is that you shouldn't fast on Friday. So he takes that hadith

00:47:09 --> 00:47:12

a bit more, I think that's what we have to live with. Question is

00:47:12 --> 00:47:17

now, if the Hadith of the hadith of prohibition What is the reason

00:47:17 --> 00:47:21

behind the prohibition? Why not? Why shouldn't you first on Friday

00:47:21 --> 00:47:24

based on that hadith, some say that the reason for is that it's a

00:47:24 --> 00:47:26

day of DUA and a birder

00:47:27 --> 00:47:31

and for that you need to be able to eat so that you have more

00:47:31 --> 00:47:34

strength to be able to focus on the main purpose of the day which

00:47:34 --> 00:47:38

is to honor a brother just like an out of the box. I was amused first

00:47:38 --> 00:47:42

every month sorry every year in order for but in the year that he

00:47:42 --> 00:47:45

went for hygiene did not fast on out of just to have the strength

00:47:45 --> 00:47:46

to be able to do the axe.

00:47:48 --> 00:47:53

That is one opinion. But then if that was the case, then the

00:47:53 --> 00:47:56

Roylott ism said don't fast on Friday, except with the day before

00:47:56 --> 00:48:02

it after that even more difficult, right? He's not saying don't

00:48:02 --> 00:48:05

foster totally saying that if you are going to don't fast for the to

00:48:06 --> 00:48:09

some say that, Oh, it's because fasting is like a day of eat. And

00:48:09 --> 00:48:12

I need you don't fast because there's a hadith of Abu Hooray

00:48:12 --> 00:48:14

rather the Allahu Anhu says that yomo yomo yomo

00:48:16 --> 00:48:21

yomo Juma is your day of Eid. So, don't make your deal for either

00:48:21 --> 00:48:22

day or fasting.

00:48:23 --> 00:48:26

But ignore Josie and others say that, okay, he's saying it's your

00:48:26 --> 00:48:29

day of Eid. But it doesn't have to be the same in every sense. I need

00:48:29 --> 00:48:32

dates haram too fast, but you can't say it's hot out of Ostia

00:48:32 --> 00:48:36

for that reason. Some say that the reason is that if you you know,

00:48:36 --> 00:48:39

there's so many other things that are happening on Friday, and He

00:48:39 --> 00:48:44

prohibited it. Because if it was already fasted also on Friday,

00:48:44 --> 00:48:46

then it's possible that it may have become forced on the people.

00:48:47 --> 00:48:49

So to protect them from the Easter, okay, don't fast on

00:48:49 --> 00:48:52

Fridays unless you fast both days. But again, the same kind of

00:48:52 --> 00:48:56

problem arises from that. Some say that it's because you don't want

00:48:56 --> 00:49:01

you're not like the Jews, they because they began to emphasize

00:49:01 --> 00:49:04

the Saturday so much that they made it like that one special day

00:49:04 --> 00:49:07

where they do everything like the Christians do as well. So we don't

00:49:07 --> 00:49:10

want to make Friday like that as well. Do you understand? We don't

00:49:10 --> 00:49:13

want to make Friday like that as well, where everything is focused

00:49:13 --> 00:49:16

on Friday, and then you don't do anything. Do you understand? So

00:49:16 --> 00:49:21

Allahu Allah either way, it's permissible to fast on Friday. But

00:49:21 --> 00:49:24

it's better if you want to add both just to keep keep that hadith

00:49:24 --> 00:49:26

in check. You can do both. But if there's one day where you can just

00:49:26 --> 00:49:29

fast that one and it's Friday, there's nothing wrong in fasting

00:49:29 --> 00:49:33

on Friday. The owner mentioned that the way to reconcile all of

00:49:33 --> 00:49:36

them is that if you if you want to find one day of the week, and the

00:49:36 --> 00:49:39

best day is Friday, because maybe it's the short day at work or it's

00:49:39 --> 00:49:41

the last day of work or you don't have work or whatever, that's

00:49:41 --> 00:49:45

completely fine too fast. But generally, you should just fast

00:49:45 --> 00:49:47

for two days if possible. And that's the way we will conclude

00:49:47 --> 00:49:49

this JazakAllah Haven worker dot 100

00:49:51 --> 00:49:55

Jazak Allah here for listening, may Allah subhanho wa Taala bless

00:49:55 --> 00:49:58

you. And if you're finding this useful, you know

00:49:59 --> 00:49:59

that

00:50:00 --> 00:50:04

As they say to that like button and subscribe button and forwarded

00:50:04 --> 00:50:08

on to others just like hello here and Salaam Alaikum Warahmatullahi

00:50:08 --> 00:50:09

Wabarakatuh

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