Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Fasting of the Prophet () Part 52

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various topics related to Islam, including the importance of fasting, the use of Hadith numbers, and the importance of avoiding distractions during events. They also touch on the history of the Prophet's practice of fasting during Shabbat, the importance of fasting on regular days, and the need for people to avoid distractions during events. The speakers also mention the importance of fasting during the pandemic and encourage viewers to subscribe to a warahmatullhoa.

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			Bismillah R Rahman Rahim
hamdulillah in our series on the
		
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			Shamal
		
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			which we intend to finish
Inshallah, before Ramadan.
		
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			We're on chapter number 43,
		
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			which is the chapter following the
chapters on Salawat on the prayers
		
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			that Rasulullah sallallahu Sallam
used to perform during the day.
		
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			This particular chapter is on
		
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			the chapter, chapter of fasting
Bible major if he saw me
		
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			Rasulullah sallallahu alayhi wa
sallam chapter 43.
		
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			This has about 16 Hadith in this
chapter. So it's a relatively
		
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			longer chapter. But the Hadith are
very self explanatory. So
		
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			inshallah we'll be covering some
of these Hadith today.
		
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			The question is that in this book,
		
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			the author doesn't mention a
chapter on the Zakat of Rasulullah
		
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			sallallahu alayhi wasallam.
There's no chapter about Zika.
		
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			There's a chapter on Salaat.
There's a chapter in all of these
		
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			other subjects. There's now a
chapter on the fasting, but
		
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			there's no chapter on zakat. So
		
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			one of the reasons for that is
that the Prophet sallallahu alayhi
		
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			wa salam.
		
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			Zakat apparently is not widely
when the Ambia
		
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			because they don't possess any
personal wealth. They have wealth
		
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			that comes to them. But they
either use whatever they they need
		
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			to use, and then they give the
rest away. They distributed
		
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			according to what Allah subhanaw
taala wants, how Allah subhanaw
		
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			taala wants them to distributed.
The other thing is that the wealth
		
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			that does come to them, they don't
even consider it this.
		
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			They don't look at it as this is
my wealth. I've got more wealth
		
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			today, I've got this for myself.
		
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			Whatever they see in their hands,
that Allah gives them, they just
		
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			see it that Allah has given them
something to look after. Something
		
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			to distribute.
		
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			And that's how they have to
administrate it.
		
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			So they spend it when it's
necessary to spend it when there's
		
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			a need. That's what they do.
		
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			The other thing is that zakat
means purity, purification,
		
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			purification of the wealth that
you have, and also purification of
		
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			the sins. So when we give zakat,
not only are we purifying our
		
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			wealth, from any
		
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			haram wealth, any doubtful wealth
that may have come in there, but
		
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			we're also purifying ourself. The
prophets don't need that. The
		
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			prophets don't need purification,
they are already pure. They don't
		
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			have any form of defects.
		
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			That is also the reason why,
according to the Hanafi school,
		
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			there is no zakat for children.
		
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			A child can be a millionaire, he
could have 1000s of pounds in
		
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			savings from gifts or from shares
or whatever it is that he has, or
		
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			she has. There is no zakat on the
wealth of children in the Hanafi
		
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			school.
		
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			Purely for this reason that they
are not in need of zakat. Zakat
		
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			purification, they're not in need
of it. That's why the Prophet
		
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			sallallahu alayhi wa sallam said
no no ma Cheryl Ambia, Allah North
		
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			Matakana sadaqa.
		
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			We the group of Prophets, we, this
group of prophets as prophets, we
		
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			do not
		
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			leave inheritance, whatever we
leave is sadaqa. So children can't
		
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			lay claim to what we have, we
don't leave any inheritance.
		
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			So you can understand that
		
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			when you see these extremely pious
people that we've heard about in
		
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			history, where they also
		
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			used to get money, but they
suspending the path of Allah
		
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			subhanaw taala
		
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			is to spend it in the path of
Allah subhanaw taala they don't
		
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			consider the wealth there they
consider it to be certain Allah
		
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			gives it to you that you can use
it to gain some blessings in the
		
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			hereafter.
		
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			It's related from Imam Shafi and
Imam Ahmed Imam Ahmed.
		
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			Even though humbled was a student
of Imam Shafi for a while they
		
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			loved each other. They had a very
great relationship. Though they
		
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			moved then our Imam Muhammad went
to Baghdad, Imam Shafi was in
		
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			Egypt.
		
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			But when they were together,
		
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			they were sitting down once
together, when this really famous,
		
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			ascetic, famous, very famous
individual who didn't care about
		
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			the world too much, whose name was
che burn he was a shepherd che
		
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			burn or re he came along.
		
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			You Muhammad no humble said to
Imam Shafi. I want to ask him, I
		
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			want to ask this man a question.
		
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			Everybody's talking about him.
Everybody's talking about his
		
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			status. I'm going to ask him a
question. If I'm sure if he said
		
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			don't bother. Don't ask him a
question.
		
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			should leave it leave it Don't ask
him a question. Now he said I have
		
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			to
		
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			have to ask him a question. So
then he went up to me said yeah
		
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			Shavon Murta, Kuru FEMA Nasir or
Baris such that mean arbury
		
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			rockhard.
		
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			What would you say? He asked him a
fatwa. He said, What would you say
		
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			about the person who forgot to
make for such that's in
		
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			photocards? He Miss forsage Does
in photocards? What do you have to
		
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			do? So you said, Yeah, Ahmed, this
is a totally heedless, negligent
		
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			heart.
		
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			Totally negligent of Allah
subhanaw taala. How can you make
		
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			such a mistake? Somebody who
misses for such does in photocards
		
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			he must be an extremely negligent
heart totally heedless of Allah
		
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			subhanaw taala ignoring Allah
subhanaw taala Yeji Bucha. You add
		
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			the Hetalia o de la methodic. So
his answer wasn't a FICKY answer
		
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			wasn't, is solid, valid or
invalid? He didn't answer like
		
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			that. He said, This must be a very
bad HUD, it is necessary that he
		
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			be disciplined. He be disciplined
until he never does this again.
		
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			So that was his answer.
		
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			When Mr. Muhammad you know, humble
heard this. For us, it's a joke.
		
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			But when Mr. Medina humble heard
this, he fell down and fainted, he
		
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			fell unconscious, thinking about
his state that I would have
		
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			answered this in a 50 cents. Look
at this person's connection with
		
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			Allah subhanho wa taala. That he
just cannot understand how such a
		
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			person how any person could be so
heedless that he's in solid,
		
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			knowing he's in front of Allah
subhanaw taala with the intention
		
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			that I'm making these two four
cards for the sake of Allah
		
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			subhanaw taala that he still
misses for such that how is that
		
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			possible? He should definitely be
beaten up. So your mama is
		
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			thinking, Well, my mind didn't
reach there. He felt and he
		
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			fainted. When he came back to
consciousness, he said, Okay, I
		
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			have another question for you.
		
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			Murder cool female Allahu Akbar
when a charlatan?
		
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			What would you say about somebody
who has 40 sheep?
		
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			Now zakat on sheep is that for
every 40 sheep, there's a sheep.
		
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			That's the nisab you know, you
have golden sovereign silver nisab
		
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			after which you have to pay zakat.
For sheep. It's 40. So what would
		
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			you say? You just asked him like,
Okay, what kind of an answer would
		
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			you give them? What would you say
to the person who has 40 sheep? So
		
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			Shavon said to him? What mud hub
Do you want me to answer on?
		
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			Isla Murthy, Sabina? Oh, Allah
Madhavi come join me to respond to
		
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			you on my mouth hub, according to
my point of view, or to your
		
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			school of thought.
		
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			So even my Hastelloy is the two
month hubs about this are the two
		
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			opinions about this is very clear
in the Hadith. So why would there
		
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			be two opinions about this? So
then, he said yes, of course,
		
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			there are two opinions about this.
There are two schools of schools
		
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			of thought Amar Allama had become
fulfil Arbor in a shirt and
		
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			Sheraton. As far as Yamaha is
concerned, every 40 sheep he has
		
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			to give one sheep. Well, I'm not
Allah Madhavi. Now, as far as my
		
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			method, our method is concerned,
the way we would approach this is
		
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			for Abdullah, I am likoma Surya he
che am
		
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			a servant of Allah can never own
anything from his master. He is a
		
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			servant, he is a slave. He can't
have ownership over anything. It's
		
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			all his masters.
		
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			So his thought process was totally
different. He was always thinking
		
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			as a servant of Allah subhanaw
taala. So the fasting the fasting
		
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			is the month which is coming up
anyway. And Allah subhanho wa
		
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			Taala speaks about fasting in the
Quran. Fasting essentially is not
		
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			an act that you do. It's something
which you don't do. It's something
		
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			that you stop eating. So you don't
need no drink, no sexual
		
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			*, to weaken us to put
some pressure on it, so that we
		
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			can try to straighten it out. Get
used to doing the right thing.
		
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			That's why Allah subhana wa Tada
says in the Quran, what a man ha
		
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			Famicom rugby he went to Honduras
and El Hawa for in Elgin Anita
		
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			Hill met were the one who fears
the station of his Lord and who
		
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			prohibits his self from desires,
who stops his self from fulfilling
		
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			desires. Jana is his place. That
is the purpose of fasting. That is
		
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			the purpose of fasting.
		
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			The other the other thing I want
to mention before we start is a
		
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			very famous Hadith in which just
explains the rewards of fasting.
		
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			The Prophet sallallahu alayhi wa
sallam said that Allah says,
		
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			fasting is for me, a Soma li wa Zb
fasting is for me, and I will
		
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			reward for it. Why didn't the
Prophet sallallahu alayhi wa
		
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			sallam really from Allah subhanaw
taala anything else like this
		
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			about other worships Salat is also
for Allah. Fasting is of course
		
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			for Allah but salad zakat Hajj all
of these things are for Allah
		
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			subhanaw taala Why did Allah
subhanho wa Taala
		
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			Not say the same for the other
worships, and only for the sake of
		
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			only for only about fasting.
There's a number of reasons that
		
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			have been attempted
		
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			a number of explanations that have
been attempted about this, first
		
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			and foremost, some say
		
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			that it's not something that any
other religion uses to worship the
		
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			Lord with. It's not a worship that
anybody else has done for the sake
		
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			of another Lord.
		
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			Yeah, Allah says in the Quran that
is been prescribed upon you like
		
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			he was prescribed upon the people
before you. But that was obviously
		
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			for Allah prescribed by Allah for
them. But no other religion uses
		
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			fasting as a form of worship for
their Lord.
		
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			They may prostrate them a bow
down, they may do a sacrifice,
		
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			they do all of these other things,
but they don't stop eating purely
		
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			for that sake. Now, this is
obviously somebody's explanation.
		
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			He may have not seen all of the
religions of the world, and you
		
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			may find a religion that but
generally speaking,
		
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			that's the case that for any other
god, they want stopped fasting,
		
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			they might go and put some gifts,
then put some food then put
		
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			blankets on top, and flowers on
top and everything but they
		
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			weren't fast. Number two,
		
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			it's a very internal act that you
can't see outside, solid, you can
		
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			definitely tell the Godhead you
can see, you can show others. So
		
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			it's very difficult for to show
off with fasting. Because if you
		
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			want to show if you don't have to
be fasting, just lie about it.
		
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			Just say I'm fasting today and go
and have a big lunch. So you don't
		
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			have to fast. But for Salah TV on
a show, you have to do it. So
		
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			because this is an inaction.
		
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			The other thing is that in order
to show off in this, you have to
		
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			take an extra step.
		
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			When you're fasting, people, I
mean Ramadan is Ramadan, everybody
		
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			fasting, you can't show up in
Ramadan. It'd be quite foolish not
		
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			to fasting Ramadan, but outside
the month, if you're going to do
		
00:12:07 --> 00:12:10
			Nephal fasts, you'd have to
actually say something, you'd have
		
00:12:10 --> 00:12:13
			to tell someone, you have to make
an expression to tell them that
		
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			I'm doing this, it's not by
default, that people will know.
		
00:12:17 --> 00:12:20
			Whereas you start Salaat people
might end immediately in your
		
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			heart, if it's a novel or tahajjud
in your head, it's gonna come
		
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			people are gonna see me they're
gonna think I'm like this, like
		
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			this. So the same is just by
default, that kind of shaytaan can
		
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			affect you much faster, but in
shape in the fasting, it's less
		
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			influence, because you have to do
something extra in the thought
		
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			can't just come in your mind like
that, because you'd have to
		
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			actually tell somebody that I'm
fasting to show off.
		
00:12:44 --> 00:12:47
			Another reason is given is that
since Allah subhanaw taala is free
		
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			from eating, he doesn't eat
himself. So since this is a also a
		
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			worship that seems to be very
close to one of the attributes of
		
00:12:56 --> 00:12:58
			Allah subhanaw taala of not having
to eat
		
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			so that is maybe why Allah
subhanaw taala said so
		
00:13:04 --> 00:13:08
			that fasting is for me because
you're copying me. Anyway, let's
		
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			start the first Hadith. This was
the 43rd Chapter of the Kitab
		
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			though, we're going to look at the
Hadith number three or five. Let's
		
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			quickly read some of these Hadith
Bismillah Hawkman Ibrahim, Bourbon
		
00:13:18 --> 00:13:21
			magia if you saw me Rasulullah
sallallahu alayhi wasallam where
		
00:13:21 --> 00:13:24
			he got ahead with an architect but
he didn't call ahead this
		
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			unarmoured organization and Yuba
and I'm delighted me shocked you
		
00:13:26 --> 00:13:30
			can call sir ltr Aisha Radi Allahu
Taala enhanced Yamuna. pseudolus
		
00:13:30 --> 00:13:34
			Allah Allahu alayhi wa sallam I
call it Gurney Asuma had done a
		
00:13:34 --> 00:13:38
			cooler called the Sama where you
have to Hatha and of Torah Cortona
		
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			Sama, Rasulullah sallallahu alayhi
wa sallam Masha Anca minimoon to
		
00:13:41 --> 00:13:45
			Kadima, Medina de la Ramadan or we
can call this an RT human urgent
		
00:13:45 --> 00:13:47
			God I had this nice Mar 11
Sharafuddin and her medium Jana
		
00:13:47 --> 00:13:50
			Sidney Merdeka no so Allah and so
in the years Allah Allahu alayhi
		
00:13:50 --> 00:13:53
			wa sallam of a call God I assume
in a Sharia had done Allah and
		
00:13:53 --> 00:13:56
			Allah you're either in use the
Robin Hood you've gotta Nora Allah
		
00:13:56 --> 00:13:59
			you're either in your sumo minutia
and we're coming to the show and
		
00:13:59 --> 00:14:03
			Tara who Mina lady Mussolini Laura
ito mazovian wala Anna in Manila
		
00:14:03 --> 00:14:07
			writer Hoonah Iman, or we can call
this an Omar muda novella kala had
		
00:14:07 --> 00:14:09
			this in Abu Dhabi, the caller had
that in a short but to be Bishan
		
00:14:09 --> 00:14:11
			call somebody to sorry, the
manager Baden and even Yeah,
		
00:14:11 --> 00:14:14
			bursting, or the Allahu Anhu
called condom use Allah Allahu
		
00:14:14 --> 00:14:17
			alayhi wa sallam, I assume ohata
nakoma ud don't use the Rahman who
		
00:14:17 --> 00:14:20
			if the Rohatgi nakoma you need on
your so minimum Osama Shaolin
		
00:14:20 --> 00:14:24
			Kameena Mundo Kadima, Medina de la
Ramadan, whatever he called a hunt
		
00:14:24 --> 00:14:26
			that's number one Number Shankara
had this in our drama and Matthew
		
00:14:26 --> 00:14:29
			Sofian monsoon salmonella Jai the
enemy Salah Mata and Mr. La Mata
		
00:14:29 --> 00:14:33
			the Allahu Anhu call it murder or
even a murder or eaten the VSL
		
00:14:33 --> 00:14:35
			Allah who it was sent me a
solution rhenium Ottaviani la
		
00:14:35 --> 00:14:41
			Sherborn our Ramadan Cold War ISA
is an add on Sahaja called and
		
00:14:41 --> 00:14:44
			called and it'd be celibate and
homeless no matter what our hurdle
		
00:14:44 --> 00:14:46
			Hadith right who are going to be
celibate I should have the Allah
		
00:14:46 --> 00:14:49
			with either an individual Allahu
Allah he was unaware let me know
		
00:14:49 --> 00:14:51
			when you're gonna do
cinematography Abdul Rahman
		
00:14:51 --> 00:14:53
			cassava the Hadith and Aisha The
woman said I'm at the gym yeah and
		
00:14:53 --> 00:14:57
			I NWSL Allahu Allah us alum.
Wherever you can you call it a
		
00:14:57 --> 00:14:59
			hadith and I had another call I
had this an Arab that when
		
00:14:59 --> 00:14:59
			Muhammad Muhammad
		
00:15:00 --> 00:15:03
			Call the noble sentiment and Aisha
Radi Allahu anha call that lamb
		
00:15:03 --> 00:15:06
			Allah rasool Allah rasool Allah is
Allah Allahu Allahu wa salam ala
		
00:15:06 --> 00:15:10
			superficie if you share her in a
chloramine care here in LA Heafy
		
00:15:10 --> 00:15:13
			Shabana Connie Connie asumu
Shabbat ala Colleen balcony su
		
00:15:13 --> 00:15:18
			Kulu well we call a hadith no
costume no dinner no goofy yukata
		
00:15:18 --> 00:15:21
			had to snap the line no Musa
takanohana Mina and Shay burnin
		
00:15:21 --> 00:15:25
			Houseman and zip near probation
and Abdullah he cannot cannot
		
00:15:25 --> 00:15:28
			cannot Eliza Lulla while he was
assuming hortica Alicia and
		
00:15:28 --> 00:15:32
			interact that you I mean what can
lemme Can you have the Rommel Juma
		
00:15:32 --> 00:15:36
			it so we started with Hadith
number 305 which
		
00:15:38 --> 00:15:38
			is
		
00:15:40 --> 00:15:46
			related from I believe Nisha peak.
A you ignore Abdullah initially
		
00:15:47 --> 00:15:52
			he was a he went and asked I shall
be Allah who I know. He said I
		
00:15:52 --> 00:15:55
			asked I shall have the Allahu Anhu
about Rasulullah sallallahu alayhi
		
00:15:55 --> 00:15:58
			salam is fasting. Tell me about
how Rasul Allah Salah Mr. Fast,
		
00:15:58 --> 00:16:03
			she said Ghana, your sumo had done
a cool, used to fast until he used
		
00:16:03 --> 00:16:07
			to fast so frequently one after
the other until we would say
		
00:16:08 --> 00:16:09
			God sama
		
00:16:11 --> 00:16:14
			that he's going to continue
fasting that he is going to
		
00:16:14 --> 00:16:17
			regularly just keep fasting so he
used to keep fasting like that
		
00:16:17 --> 00:16:18
			until we used to think he's going
to carry on fasting
		
00:16:20 --> 00:16:24
			and then we're up there and then
sometimes he would stop fasting
		
00:16:24 --> 00:16:28
			for so many days until we would
say God after that he's stopped
		
00:16:28 --> 00:16:29
			fasting now.
		
00:16:30 --> 00:16:33
			So it wasn't any particular
pattern.
		
00:16:35 --> 00:16:36
			This hadith is talking about
		
00:16:37 --> 00:16:40
			no particular pattern that you
would always fast here there and
		
00:16:40 --> 00:16:43
			other this one is very general I
used to fall sometimes for a long
		
00:16:43 --> 00:16:47
			time and then you stop fasting for
a long time. There's a another
		
00:16:47 --> 00:16:53
			Hadith in Muslim Sahih Muslim from
the Abdullah Hebrew Shafiq is that
		
00:16:53 --> 00:16:56
			is Aisha the Allahu anha the the
Prophet sallallahu alayhi wa
		
00:16:56 --> 00:16:59
			sallam fast in a particular month.
Sharon Mara lumen Was there a
		
00:16:59 --> 00:17:01
			particular month Siobhan
		
00:17:02 --> 00:17:04
			or Raja bravura? Oh well
		
00:17:05 --> 00:17:08
			did he fast a particular month
except Ramadan we know about
		
00:17:08 --> 00:17:11
			Ramadan very fast any other month?
She said Wallahi
		
00:17:12 --> 00:17:16
			in Sama, shahada Mara lumen Cy
Ramadan had Medallia witchy there
		
00:17:16 --> 00:17:20
			was no other month in which he
fasted specifically except
		
00:17:20 --> 00:17:22
			Ramadan. Until he left
		
00:17:23 --> 00:17:27
			there was no month where he fasted
completely or totally did not fast
		
00:17:27 --> 00:17:28
			except Ramadan.
		
00:17:30 --> 00:17:34
			Another narration in Muslim from
the same Narita, he says to
		
00:17:34 --> 00:17:38
			actually the Allah Azza wa sallahu
it was telling us to fast any
		
00:17:38 --> 00:17:43
			month completely. First question
was about which are the monthly
		
00:17:43 --> 00:17:48
			fasting? This one is did he fast
another month completely? We've
		
00:17:48 --> 00:17:49
			already got the answer.
		
00:17:50 --> 00:17:54
			She said, I don't know of any
month in which he fasted
		
00:17:54 --> 00:17:59
			completely the whole month except
Ramadan. Or any month in which he
		
00:17:59 --> 00:18:01
			did not fast the complete month
		
00:18:02 --> 00:18:06
			until he went to Allah subhanaw
taala. Then she said when I saw
		
00:18:06 --> 00:18:08
			also Allah Allah some Sharon
Cameleon
		
00:18:09 --> 00:18:13
			going back to the original Hadith
where she said, used to fast for a
		
00:18:13 --> 00:18:15
			number of days until we thought
he's going to continue fasting
		
00:18:15 --> 00:18:19
			used to stop until we think he
stopped. Then she says the Prophet
		
00:18:19 --> 00:18:21
			salallahu alayhi salam never
fasted a complete month
		
00:18:23 --> 00:18:26
			until he came to Medina, sorry
since he came to Medina.
		
00:18:27 --> 00:18:31
			He has not fasted a complete month
since he's come to Madina
		
00:18:31 --> 00:18:31
			Munawwara.
		
00:18:33 --> 00:18:36
			The reason why she is saying until
he's come to Medina, sorry, not
		
00:18:36 --> 00:18:39
			until he comes in since he's come
to Madina. Munawwara is because
		
00:18:39 --> 00:18:42
			she didn't know what he used to do
before that because she wasn't
		
00:18:42 --> 00:18:46
			living with him. Before Madina
Munawwara she only moved in to
		
00:18:46 --> 00:18:50
			live with him after they moved to
Madina, Munawwara even though she
		
00:18:50 --> 00:18:51
			was married to him for three years
before that.
		
00:18:54 --> 00:18:57
			So she says that until we came to
Medina, since we've come to
		
00:18:57 --> 00:19:01
			Madina, Munawwara he has not
fasted any complete month except
		
00:19:01 --> 00:19:05
			for Ramadan. So that tells us just
keep this hadith in mind because
		
00:19:05 --> 00:19:08
			just like with the how many
records used to do at night,
		
00:19:08 --> 00:19:11
			there's a lot of difference of
opinion about what different
		
00:19:11 --> 00:19:14
			people saw. So we're gonna have to
try to reconcile this one is
		
00:19:14 --> 00:19:18
			saying that she did he did not
fast for any complete month other
		
00:19:18 --> 00:19:19
			than Ramadan.
		
00:19:21 --> 00:19:23
			The next idea is 306
		
00:19:24 --> 00:19:28
			which is related from Annecy,
Abdul Malik say the same names
		
00:19:28 --> 00:19:30
			because they're the ones who
stayed close to him. They would
		
00:19:30 --> 00:19:33
			know these are the people inside
the house, they would know the
		
00:19:33 --> 00:19:36
			Knuffle prayers, they would know
the fasting. So Anna signo Malik
		
00:19:36 --> 00:19:38
			are the Allahu Anhu said that
		
00:19:39 --> 00:19:42
			he was once asked about a sudo
allah sallallahu alayhi salam was
		
00:19:42 --> 00:19:48
			fasting by someone someone asked
him and he said Kenny, he used to
		
00:19:48 --> 00:19:53
			say he used to fast so much in a
particular month until we used to
		
00:19:53 --> 00:19:56
			think that he is never going to
stop fasting.
		
00:19:57 --> 00:19:59
			Until we used to think that he
doesn't want to stop fasting
		
00:20:01 --> 00:20:06
			And he used to then stop fasting
in a particular month until we
		
00:20:06 --> 00:20:09
			used to think that he's not going
to fast a single day of that
		
00:20:09 --> 00:20:12
			month. He's going to spend the
whole month without fasting.
		
00:20:12 --> 00:20:13
			That's what we used to think.
		
00:20:14 --> 00:20:20
			And then, just to give you an
example of what the Prophet
		
00:20:20 --> 00:20:24
			sallallahu, ArcIMS, habit,
procedure and custom was, he says
		
00:20:24 --> 00:20:26
			he carries on he says, What
couldn't Allah Tisha and Tara
		
00:20:26 --> 00:20:29
			homina, Lady Musa Ihlara Ito
mausoleum, he was such that if you
		
00:20:29 --> 00:20:36
			wanted to see him, if you wanted
to see him, fasting in the night,
		
00:20:36 --> 00:20:40
			I'm sorry, if you wanted to see
him praying in the night,
		
00:20:41 --> 00:20:42
			you'd be able to see him do that.
		
00:20:43 --> 00:20:48
			And if you wanted to see him
sleeping, then you would see him
		
00:20:48 --> 00:20:49
			sleeping as well.
		
00:20:50 --> 00:20:53
			Meaning the Prophet sallallahu
alayhi wasallam was not on some
		
00:20:53 --> 00:20:56
			kind of rigid schedule.
		
00:20:57 --> 00:21:00
			To make it difficult on his own
mother, this was the schedule of
		
00:21:00 --> 00:21:02
			Rasulullah sallallahu alayhi wa
sallam that he never differed
		
00:21:02 --> 00:21:05
			from. Because if there was a
perfect schedule like that, it may
		
00:21:05 --> 00:21:10
			have become Fartlek, that he may
become obligatory. So he did this
		
00:21:10 --> 00:21:12
			sometimes. And that's why we read
from the previous chapter.
		
00:21:12 --> 00:21:16
			Sometimes he used to make his
digit in the beginning of the
		
00:21:16 --> 00:21:19
			night and go to sleep sometimes,
most of the time used to wake up
		
00:21:19 --> 00:21:21
			in the middle, sometimes at the
end,
		
00:21:22 --> 00:21:24
			sometimes make this Minidoka
sometimes other accounts.
		
00:21:25 --> 00:21:29
			So that is very clear from this
hadith. He's just trying to give
		
00:21:29 --> 00:21:31
			us an example of Rasulullah
sallallahu alayhi salam used to do
		
00:21:32 --> 00:21:34
			now even in this he says that if
you want to see him fasting,
		
00:21:34 --> 00:21:36
			you'll be able to see if you want
to see him praying you will see
		
00:21:36 --> 00:21:39
			him praying visit and see him
sleeping and sleeping. That
		
00:21:39 --> 00:21:43
			doesn't mean that he's to pray the
whole night or sleep the whole
		
00:21:43 --> 00:21:45
			night. is saying that there was
some times that you would see him
		
00:21:45 --> 00:21:48
			sleeping sometimes you'd see him
fasting you'd see him praying as
		
00:21:48 --> 00:21:49
			well.
		
00:21:50 --> 00:21:51
			Right the next hadith
		
00:21:52 --> 00:21:53
			is
		
00:21:56 --> 00:21:58
			Hadith number 307
		
00:21:59 --> 00:22:02
			which is related from Abner Abbas
with the Allah Juan.
		
00:22:04 --> 00:22:08
			Again even in the Salah Tony was
ignore bustle the Allahu Anhu we
		
00:22:08 --> 00:22:13
			used to know about that. Abdullah
on our bus Abdullah Hypno So Anna,
		
00:22:13 --> 00:22:17
			pseudo Malik, Aisha the Allah
Allah the famous names they're the
		
00:22:17 --> 00:22:21
			ones who know about these internal
worships. So in this one, even
		
00:22:21 --> 00:22:24
			though our birth of the Allahu
Anhu says that the Prophet
		
00:22:24 --> 00:22:27
			sallallahu alayhi wa sallam
Yasumoto nakoma UNIDO and you have
		
00:22:27 --> 00:22:31
			similar he used to fast so much
until we used to say that he
		
00:22:31 --> 00:22:34
			doesn't want to stop fasting and
he used to then stop fasting until
		
00:22:34 --> 00:22:36
			we used to say that my you read on
your swim that he doesn't want to
		
00:22:36 --> 00:22:39
			fast anymore, or he doesn't want
to fast anymore. He's like he
		
00:22:39 --> 00:22:41
			stopped for so long. That's quite
surprising. He stopped fasting.
		
00:22:42 --> 00:22:43
			When can he do?
		
00:22:45 --> 00:22:48
			So they say don't they wanna sama
shahada uncommon and motocaddy one
		
00:22:48 --> 00:22:51
			Medina Allah Ramadan he says the
same thing maybe he saw this
		
00:22:51 --> 00:22:54
			himself. Maybe he relates this.
Maybe he learned this from
		
00:22:54 --> 00:22:58
			actually Allah Allah said since he
came to Madina Munawwara he hasn't
		
00:22:58 --> 00:23:01
			fasted a full month like for 30
day full days training full days,
		
00:23:01 --> 00:23:06
			no month except Ramadan. 31st the
full thing. There's another
		
00:23:06 --> 00:23:09
			narration of Imam Abu Dawood
separately
		
00:23:12 --> 00:23:16
			from Ottawa, he says that he asked
Abdullah Amara, the Allah one
		
00:23:18 --> 00:23:21
			that did the Prophet salallahu
Alaihe Salam fastin Rajab.
		
00:23:22 --> 00:23:23
			Rajab. Shaba. And Ramadan?
		
00:23:25 --> 00:23:26
			Did he first in Rajab? He said
yes.
		
00:23:27 --> 00:23:31
			It's actually look forward to it.
He's too fast. You know, Roger,
		
00:23:32 --> 00:23:33
			you mentioned this three times.
		
00:23:35 --> 00:23:39
			There's another narration of
Ebola. Ebola is a tabby he's not
		
00:23:39 --> 00:23:46
			as a hobby. He says he relates his
release RGB narration which could
		
00:23:46 --> 00:23:48
			have only been heard from
Rasulullah sallallahu. Some
		
00:23:48 --> 00:23:49
			because you can't make something
like that up.
		
00:23:50 --> 00:23:53
			And he's a very famous derby. He's
not going to make something up so
		
00:23:53 --> 00:23:57
			he must have heard it from a
source. He says that in the field.
		
00:23:57 --> 00:24:03
			Jannetty Kasan li Swami Rajab
there is a special palace in
		
00:24:03 --> 00:24:07
			Paradise for the fall for those
who fasted Rajab.
		
00:24:09 --> 00:24:11
			Now you might be thinking if
you've got your own paradise, when
		
00:24:11 --> 00:24:14
			does this special paradise for
those who fast in Raja It could
		
00:24:14 --> 00:24:18
			mean that you will get another
special paradise within your
		
00:24:18 --> 00:24:23
			parent you will get a special
palace in your paradise because
		
00:24:23 --> 00:24:27
			you fasted Raja or it could mean
that there is another paradise
		
00:24:27 --> 00:24:31
			that you could go to if you when
you wanted to.
		
00:24:32 --> 00:24:34
			Because you first met Roger.
		
00:24:35 --> 00:24:36
			And that is
		
00:24:37 --> 00:24:41
			you're a wealthy person. You've
got a membership in this club,
		
00:24:41 --> 00:24:47
			that club, that restaurant that
place that place so you can go you
		
00:24:47 --> 00:24:51
			fly with this airlines you can go
into the lounge. It's that kind of
		
00:24:51 --> 00:24:54
			a thing. It could be that kind of
a thing that you've got access to
		
00:24:54 --> 00:24:58
			all of these places. Because
you're a fasting person you fasted
		
00:24:58 --> 00:24:59
			Roger Boca, you got special, you
know
		
00:25:00 --> 00:25:03
			VIP lounge for you here, you know,
this is the special one for that.
		
00:25:03 --> 00:25:07
			But remember all of this special
VIP lounges, I mean, as somebody
		
00:25:07 --> 00:25:11
			said that the only way you're
gonna get into gender to fit those
		
00:25:11 --> 00:25:14
			if you want it and all of these
special lounges, if you want them
		
00:25:14 --> 00:25:16
			is you're gonna have to do
something extra. If you're just
		
00:25:16 --> 00:25:19
			doing your basic inshallah we'll
get to Jana. But if you want
		
00:25:19 --> 00:25:21
			higher, then that's what you have
to do.
		
00:25:22 --> 00:25:26
			You don't get gold, gold, gold
card, Platinum Card membership,
		
00:25:26 --> 00:25:29
			unless you make a certain amount
of money to make a certain amount
		
00:25:29 --> 00:25:33
			of money, you must work that much
that much harder. To get a gold
		
00:25:33 --> 00:25:36
			card, you need to make what
30 40,000 pounds, or there's some
		
00:25:36 --> 00:25:39
			a certain amount and get applied,
and then they check your stuff and
		
00:25:39 --> 00:25:39
			everything.
		
00:25:40 --> 00:25:42
			You can get a normal credit card,
but you not going to get a gold
		
00:25:42 --> 00:25:45
			standard, you're not going to get
a platinum card, you're not going
		
00:25:45 --> 00:25:48
			to get membership to all these
places, you have to make 100,000 a
		
00:25:48 --> 00:25:51
			year to be able to even be
considered. So I mean, in the
		
00:25:51 --> 00:25:56
			Hereafter, okay, you'll you'll get
in to gender hamdulillah unless we
		
00:25:56 --> 00:26:00
			just say well, hamdulillah
wherever it's eternal. There is no
		
00:26:00 --> 00:26:04
			chance after that there's eternal
so let's aim for the highest. May
		
00:26:04 --> 00:26:05
			Allah give us a Tofik
		
00:26:06 --> 00:26:09
			sometimes I wonder I'll get left
behind. I tell everybody
		
00:26:09 --> 00:26:12
			everything and then they might do
it and I get left behind. So you
		
00:26:12 --> 00:26:13
			need to make dua for me as well.
		
00:26:14 --> 00:26:16
			Allah take us all to genital for
those.
		
00:26:18 --> 00:26:22
			So yes, they will get this special
palace that is just specially for
		
00:26:22 --> 00:26:26
			those who used to foster Raja. And
as I mentioned Naboo Kala is from
		
00:26:26 --> 00:26:30
			the great web. He could not have
said this unless he heard it from
		
00:26:30 --> 00:26:30
			somewhere.
		
00:26:32 --> 00:26:36
			As a member yaki mentions, but
then there's another Hadith from
		
00:26:36 --> 00:26:39
			iblue Marja from Abner bustle, the
Allah one who says that the
		
00:26:39 --> 00:26:41
			prophets Allah was prohibited from
fasting and Rajab.
		
00:26:42 --> 00:26:46
			But that one is not really from a
surah allah sallallahu alayhi wa
		
00:26:46 --> 00:26:50
			sallam, it's Abdullah in our buses
statement for some reason
		
00:26:51 --> 00:26:53
			unless it means prohibit fasting
the whole month.
		
00:26:55 --> 00:26:57
			The next hadith is Hadith number
308
		
00:26:58 --> 00:27:03
			which is related from Abu salah,
who is Abu Salah mahiya. This Abu
		
00:27:03 --> 00:27:06
			Salah is not the husband of almost
Salama.
		
00:27:07 --> 00:27:11
			This Abu salah is the son of Abdul
Rahman himself. Abdul Rahman in
		
00:27:11 --> 00:27:16
			the house Radi Allahu Anhu one of
the 10 It's his son. He relates
		
00:27:16 --> 00:27:20
			from almost 11 of the Allahu anha
another wife of these Hadees can
		
00:27:20 --> 00:27:24
			only be found for the wives and
for the hymns. So almost salamati
		
00:27:24 --> 00:27:28
			Allah one has she says that Mara
eternal your sal Allahu Allah some
		
00:27:28 --> 00:27:30
			year su Shalini moto turbo.
		
00:27:31 --> 00:27:34
			I've never seen a Zulu allah
sallallahu alayhi wa sallam
		
00:27:34 --> 00:27:37
			fasting for two consecutive
months.
		
00:27:38 --> 00:27:44
			So many so many fasting to
complete months in two months
		
00:27:44 --> 00:27:47
			together, except shout burn and
Ramadan. Ramadan has to be one of
		
00:27:47 --> 00:27:51
			them. So shout burn and Ramadan
and we know that interest will
		
00:27:51 --> 00:27:54
			Rasul Allah says Mr. Foster lot in
Shaban as well in preparation
		
00:27:56 --> 00:27:57
			for Ramadan.
		
00:27:58 --> 00:28:00
			So he says that there were two
consecutive months they were the
		
00:28:00 --> 00:28:03
			most I used to first and this
doesn't prove that he fasted the
		
00:28:03 --> 00:28:06
			whole month of Shaban, it just
means he did it so much. He seemed
		
00:28:06 --> 00:28:08
			like he was doing two months of
fast together.
		
00:28:09 --> 00:28:13
			But then this goes against what
was said before from Aisha the
		
00:28:13 --> 00:28:18
			Allah Juan Han Anessa the Allahu
Anhu saying that the process of
		
00:28:18 --> 00:28:22
			never fasted any other month
besides Ramadan fully the whole
		
00:28:22 --> 00:28:27
			month. So what can be the reason
now? I'm sure you should be able
		
00:28:27 --> 00:28:30
			to work these things out now
because we've done so many of
		
00:28:30 --> 00:28:34
			these ahaadeeth reconciliations
first and foremost, it's possible
		
00:28:34 --> 00:28:38
			that almost all amount of the
Allah 100 new something that if
		
00:28:38 --> 00:28:40
			not Abbas and Aisha Radi Allahu
Allah didn't for some reason.
		
00:28:41 --> 00:28:44
			Right? Maybe he just revealed it
to her and didn't reveal it is
		
00:28:44 --> 00:28:50
			possible. Or, but that sounds far
fetched, because I should have the
		
00:28:50 --> 00:28:52
			Allah one who was very close to
hims impossible is going to hide
		
00:28:52 --> 00:28:57
			the first one. What she's saying
then, is that he didn't fast the
		
00:28:57 --> 00:29:01
			whole of Shaban, he himself has
prohibited that, but he fast most
		
00:29:01 --> 00:29:05
			of it. And when you use the fast,
most of it, you can actually say
		
00:29:05 --> 00:29:09
			pretty much he fasted the whole
thing. So this was an expression
		
00:29:09 --> 00:29:13
			about fasting, most of it and then
all of Ramadan, as though he just
		
00:29:13 --> 00:29:14
			fasted for two whole months.
		
00:29:16 --> 00:29:20
			After this particular narration,
Imam tell me he has a comment to
		
00:29:20 --> 00:29:25
			make, he says abou Issa said,
which is himself, Abu Issa says,
		
00:29:25 --> 00:29:27
			He relates himself.
		
00:29:28 --> 00:29:34
			He says that, this hadith, the
chain of Asahi, according to
		
00:29:34 --> 00:29:39
			Buhari Muslims chains, and this is
exactly as it was related from Abu
		
00:29:39 --> 00:29:40
			Salah from almost anima.
		
00:29:42 --> 00:29:46
			And there's a number of later
narrators who have transmitted
		
00:29:46 --> 00:29:50
			this Hadith from Abu Salama from
Asia to the Allahu anha from the
		
00:29:50 --> 00:29:51
			RO sallallahu alayhi wa sallam as
well.
		
00:29:53 --> 00:29:58
			And it's also possible that Abu
Salam Ibn Abdul Rahman did relate
		
00:29:59 --> 00:29:59
			this Hadith from it.
		
00:30:00 --> 00:30:02
			and almost anima both of them
together from the Prophet
		
00:30:02 --> 00:30:03
			sallallahu alayhi wa sallam.
		
00:30:05 --> 00:30:10
			So if he's also relating it from
Aisha and Aisha Radi Allahu anha
		
00:30:10 --> 00:30:13
			earlier said he didn't fast anyone
completely then the only thing can
		
00:30:13 --> 00:30:17
			mean is that she's saying most of
this fast most of this month, and
		
00:30:17 --> 00:30:20
			then the two months were together,
seen as two consecutive months.
		
00:30:21 --> 00:30:23
			The next hadith is Hadith number
309,
		
00:30:24 --> 00:30:29
			which is related from Abu Salah
again from Aisha the Allahu anha,
		
00:30:30 --> 00:30:33
			who said that llamada Rasulullah
sallallahu alayhi wa sallam yesu
		
00:30:33 --> 00:30:38
			movie shot in UK thirimanne crme
Fishburn There you go. This
		
00:30:38 --> 00:30:43
			clarifies it more. I've never seen
him fast in any month more than he
		
00:30:43 --> 00:30:46
			used to fast in the month of
chadburn. So out of all of the
		
00:30:46 --> 00:30:51
			other months besides Ramadan,
Shaban was the most fasted in
		
00:30:51 --> 00:30:52
			terms of number of days.
		
00:30:53 --> 00:30:56
			That means the fasting in chadburn
is superior to fasting in Rajab.
		
00:30:57 --> 00:31:00
			You start fasting so much in
Rajab, by Ramadan you'll be really
		
00:31:00 --> 00:31:04
			tired, but if you fast the number
of days in Shaban then gives you
		
00:31:04 --> 00:31:10
			practice for Ramadan. In fact, in
Hadith of Muslim, related from Abu
		
00:31:10 --> 00:31:14
			Huraira the Allahu Anhu is he
until now, all of the Hadith have
		
00:31:14 --> 00:31:16
			been description of Rasulullah
xfast
		
00:31:17 --> 00:31:21
			none of them was about it's this
much for Lila if you fast in this
		
00:31:21 --> 00:31:24
			month is this much virtue? If you
fast this one, you will get this
		
00:31:24 --> 00:31:28
			much reward. No. It's been what
did Rasul allah sallallahu alayhi
		
00:31:28 --> 00:31:32
			salam. So for all of that hadith
have been water sort of Lhasa
		
00:31:32 --> 00:31:36
			Lawson's practice was this hadith
of Abu Huraira he says that after
		
00:31:36 --> 00:31:39
			Lucia Mubarak the Ramadan so Masha
Allah al Muharram while after
		
00:31:39 --> 00:31:43
			Salah tea bridle Fredo Salah to
lane, he's saying that the best
		
00:31:43 --> 00:31:47
			month to fast enough to Ramadan is
Muharram.
		
00:31:48 --> 00:31:50
			And the best prayer after the
fourth prayers is the night
		
00:31:50 --> 00:31:55
			prayer. So you might know where he
says that he's saying this, but
		
00:31:55 --> 00:31:58
			the prophecy loves him himself is
being related to her fasted mostly
		
00:31:58 --> 00:32:02
			in Shabbat and not in Muharram. So
how do you reconcile the two? He
		
00:32:02 --> 00:32:08
			says that it's possible that it's
possible that the Fabiola of
		
00:32:08 --> 00:32:12
			Muharram was only found out to
Rasulullah sallallahu alayhi salam
		
00:32:12 --> 00:32:17
			at the end of his life. So earlier
on, he would just do Shaban more,
		
00:32:17 --> 00:32:22
			but later on when he was told
Muharram, as well. So then maybe
		
00:32:22 --> 00:32:25
			at the end, he mentioned that so
Abu Huraira de la who came into
		
00:32:25 --> 00:32:28
			Islam in the last few years of
Rasulullah, racetams life, that's
		
00:32:28 --> 00:32:33
			why he's relating that, so it's
fine. The practices of his family
		
00:32:33 --> 00:32:36
			throughout his life was to do more
in Shabbat. And then later on, he
		
00:32:36 --> 00:32:38
			found out about this, he mentioned
it and Abu Huraira the Allah and
		
00:32:38 --> 00:32:42
			recorded it. So it's something
that he was told about later on.
		
00:32:42 --> 00:32:44
			Or the other possibility is that
		
00:32:46 --> 00:32:49
			maybe he just wasn't because he
was traveling and other things
		
00:32:49 --> 00:32:51
			during Muharram. He wasn't able to
fast that much and that's why he
		
00:32:51 --> 00:32:53
			didn't practically fast that much
even after knowing.
		
00:32:54 --> 00:32:58
			But in Shaban he was able to fast
because he stayed. Allah knows
		
00:32:58 --> 00:33:03
			best. But the main thing is that
the Prophet salallahu alayhi salam
		
00:33:03 --> 00:33:06
			used to definitely fast a lot in
the month of Shaban, it's related
		
00:33:06 --> 00:33:09
			from Milan Toblerone from Aisha
Radi Allahu anha. She says that
		
00:33:09 --> 00:33:13
			the Prophet sallallahu alayhi wa
sallam used to fast three days of
		
00:33:13 --> 00:33:17
			every month. Then he used to fast
the month of chadburn Out of
		
00:33:17 --> 00:33:20
			respect for the month of Ramadan.
So it's like you do knuffel
		
00:33:20 --> 00:33:24
			prayers before a fourth prayer.
And that is how you that's how we
		
00:33:24 --> 00:33:28
			used to take the months of the
fasting of Shabbat like that as
		
00:33:28 --> 00:33:28
			well.
		
00:33:29 --> 00:33:32
			That is why there's a hadith in
which the Prophet sallallahu
		
00:33:32 --> 00:33:35
			alayhi wa sallam was asked that
which fasting is the most superior
		
00:33:35 --> 00:33:39
			after the fasting of Ramadan and
he said shot Bernita Lima Ramadan,
		
00:33:39 --> 00:33:45
			Shaban out of respect for Ramadan
out of honor in honor of Ramadan.
		
00:33:47 --> 00:33:53
			Anyway, going back to the hadith
of that we were covering which is
		
00:33:53 --> 00:33:57
			the hadith of actually the Allahu
Anhu again, she then carries on
		
00:33:57 --> 00:34:01
			and says that Gunny Asal Shabana
Illa, Cullinan Vulcania su Kulu.
		
00:34:01 --> 00:34:05
			He used to fast just about the
whole of Ramadan.
		
00:34:06 --> 00:34:11
			In fact, used to fast the whole of
Ramadan. So she says that used to
		
00:34:11 --> 00:34:17
			force Raj Shah burn except a bit.
Balcony sumo now he's too fast the
		
00:34:17 --> 00:34:18
			whole thing
		
00:34:19 --> 00:34:22
			up the load on our bus he's saying
he never fasted a complete month
		
00:34:22 --> 00:34:24
			she herself said isn't faster,
complete month and this one she's
		
00:34:24 --> 00:34:27
			saying is to faster is to fast,
nearly the whole thing except a
		
00:34:27 --> 00:34:32
			bit used to fast the whole thing.
So it's possible then, that
		
00:34:32 --> 00:34:35
			earlier he never fasted the whole
month ever. And that's why she
		
00:34:35 --> 00:34:39
			mentioned that earlier on. Then it
came a time when he fasted the
		
00:34:39 --> 00:34:42
			whole month of Shaban once. So
then she mentioned, you know, he
		
00:34:42 --> 00:34:45
			used to she was saying, you know
the profit and loss I'm used to
		
00:34:46 --> 00:34:49
			fast the Shabbat and most of it
except a few. In fact, no, he did
		
00:34:49 --> 00:34:52
			the whole thing. Is that kind of a
thing later, one time he must have
		
00:34:52 --> 00:34:55
			done the whole thing. So that's
how he mentioned it. That's how
		
00:34:55 --> 00:34:57
			you can reconcile the two Hadith
		
00:34:58 --> 00:34:59
			or she's just exaggerating.
		
00:35:00 --> 00:35:02
			You can see she's saying he first
he was trying to be very
		
00:35:02 --> 00:35:06
			particular he used to foster whole
month except a few days. In fact
		
00:35:06 --> 00:35:09
			you can say he fasted the whole
month we say that in our speech
		
00:35:09 --> 00:35:13
			anyway so she was either just kind
of rounding it off you missed two
		
00:35:13 --> 00:35:17
			or three days that means what? You
still fasted like the whole month.
		
00:35:17 --> 00:35:21
			So that's how she was explaining
it. The next time he says Hadith
		
00:35:21 --> 00:35:22
			number 310.
		
00:35:23 --> 00:35:28
			Now in that one that is related
from Abdullah Hypno, Masuda the
		
00:35:28 --> 00:35:28
			Allah one
		
00:35:31 --> 00:35:36
			after all of the youngest Sahaba
dilemna, ibis and so on, who are
		
00:35:36 --> 00:35:39
			related to Rasul Allah Salah
Abdullah Masuda and I wasn't
		
00:35:39 --> 00:35:42
			related to him. But he was so
close to the soul of Allah
		
00:35:42 --> 00:35:45
			salAllahu Alaihe Salam that he was
able to go into the Bossa Lawson's
		
00:35:45 --> 00:35:46
			house whenever he wanted.
		
00:35:48 --> 00:35:52
			So it's very close to this process
and it's interesting, highly. So
		
00:35:52 --> 00:35:57
			he relates that kind of use allows
me assuming hoodrat, equally
		
00:35:57 --> 00:36:00
			sharing ferrata Yemen. So now we
moved away from the Shabbat and
		
00:36:00 --> 00:36:04
			and from the months. Now we moved
on to another topic. So he's
		
00:36:04 --> 00:36:07
			saying that the Prophet sallallahu
alayhi wa sallam used to fast from
		
00:36:07 --> 00:36:08
			the horror
		
00:36:09 --> 00:36:13
			of every month, three days. So
what does horror mean?
		
00:36:14 --> 00:36:18
			He used to force the horror to
horror of every month for three
		
00:36:18 --> 00:36:23
			days or three days every month. Or
horror refers to one opinion, the
		
00:36:23 --> 00:36:27
			stronger opinion is that he refers
to the beginning of the month. So
		
00:36:27 --> 00:36:30
			from the beginning of every month,
in fact, in the first three days,
		
00:36:31 --> 00:36:34
			however, there's another Hadith
coming from Aisha the Allahu anha,
		
00:36:34 --> 00:36:35
			who says that
		
00:36:36 --> 00:36:39
			the Prophet sallallahu alayhi wa
sallam used to foster him every
		
00:36:39 --> 00:36:45
			month, the Saturday and a Sunday.
And the Monday
		
00:36:46 --> 00:36:50
			so the first month he would fast
the set a Saturday, Sunday and
		
00:36:50 --> 00:36:50
			Monday.
		
00:36:51 --> 00:36:55
			I don't know if that's for the
people in the West. Saturday,
		
00:36:55 --> 00:36:58
			Sunday. And then Monday. Actually,
it's probably Friday, Saturday,
		
00:36:58 --> 00:37:02
			Sunday. So Saturday, Sunday and
Monday, she says, First month like
		
00:37:02 --> 00:37:07
			that, the second month, he fasted
Tuesday, Wednesday and Thursday.
		
00:37:09 --> 00:37:12
			So in one month, you would fast
Saturday, Sunday, Monday, then
		
00:37:12 --> 00:37:14
			Tuesday, Wednesday, Thursday, the
next month.
		
00:37:16 --> 00:37:20
			That's related. Then it's related
by Imam Abu Dhabi madness anima
		
00:37:20 --> 00:37:21
			Muhammad
		
00:37:22 --> 00:37:27
			from half Saturday, Allah Juana
that he used to fast three days
		
00:37:27 --> 00:37:32
			from every month, the first Monday
from the first month.
		
00:37:33 --> 00:37:34
			And
		
00:37:35 --> 00:37:37
			while homies, well, if name
		
00:37:38 --> 00:37:40
			what is your homies?
		
00:37:41 --> 00:37:43
			Thursday? Well, if name
		
00:37:44 --> 00:37:46
			sorry, the way he should do it
was?
		
00:37:48 --> 00:37:53
			Yeah, he's the first three days of
every month. The first Tuesday,
		
00:37:53 --> 00:37:54
			sorry, the first Monday
		
00:37:55 --> 00:38:00
			of the month. And the first
Thursday of the month. So Monday
		
00:38:00 --> 00:38:05
			and Thursday of the month. And
then in the next week. He used to
		
00:38:05 --> 00:38:08
			fast the Monday
		
00:38:10 --> 00:38:12
			only so Monday, Thursday, Monday.
		
00:38:14 --> 00:38:17
			Those were the three days of the
month, Monday, Thursday, Monday. I
		
00:38:17 --> 00:38:21
			shudder the hola one has said
Saturday, Sunday, Monday, then
		
00:38:21 --> 00:38:25
			Tuesday, Wednesday, Thursday. So
no Friday. She have started the
		
00:38:25 --> 00:38:29
			hola Juan is saying Monday and
Thursday. And then Monday from
		
00:38:29 --> 00:38:33
			each the first Monday, Thursday,
Monday of every month. So it looks
		
00:38:33 --> 00:38:36
			like he did different things for
him because he wasn't at every
		
00:38:36 --> 00:38:39
			wives house every day, except
after after.
		
00:38:40 --> 00:38:45
			So it's possible that he did this,
then she reckoned that he only
		
00:38:45 --> 00:38:48
			fasted on that day. And that's why
she said this. And she said this,
		
00:38:48 --> 00:38:52
			or it's also possible that he did
different days. And that's why I
		
00:38:52 --> 00:38:55
			showed her the Allahu anha. She
when she put everything together,
		
00:38:55 --> 00:38:58
			she just said that if you wanted
to see him fast, you'd see him and
		
00:38:58 --> 00:38:59
			if you didn't want to see him
fast, you'd see him like that as
		
00:38:59 --> 00:39:02
			well. So he did different things.
Now you must understand why you
		
00:39:02 --> 00:39:03
			have format hubs.
		
00:39:04 --> 00:39:08
			Because that hadith is so
conflicting in different cases. So
		
00:39:08 --> 00:39:10
			not everybody is going to reach
the same conclusion when they try
		
00:39:10 --> 00:39:14
			to put the Hadith together and try
to understand which is the one how
		
00:39:14 --> 00:39:15
			you follow them and, and so on.
		
00:39:18 --> 00:39:24
			Right, another meaning of horror,
horror generally refers to light
		
00:39:25 --> 00:39:28
			illuminated because the person who
loves him said make sure you wash
		
00:39:28 --> 00:39:31
			properly and extend your washing
so that on the Day of Judgment,
		
00:39:31 --> 00:39:35
			you'll be heard them over a more
hygiene, which actually refers to
		
00:39:35 --> 00:39:38
			horses that have the nice white
patches on them. They're
		
00:39:38 --> 00:39:39
			considered the best of horses.
		
00:39:40 --> 00:39:45
			So whiteness. So what is the white
the horror refers to white of the
		
00:39:45 --> 00:39:48
			month? It means the three days in
the middle of the month, which is
		
00:39:48 --> 00:39:52
			seems to be the more practiced
opinion nowadays. So it's talking
		
00:39:52 --> 00:39:56
			about the 13th 14th and 15th of
every month is being spoken about.
		
00:39:56 --> 00:39:59
			Yeah, that is what she means.
That's another opinion
		
00:40:00 --> 00:40:03
			That is why the Prophet sallallahu
sallam said In another Hadith to a
		
00:40:03 --> 00:40:07
			desert Arab he said in contessa
Eman for some alcohol ALP youth if
		
00:40:07 --> 00:40:11
			you are going to fast every month
and fast the white days, which
		
00:40:11 --> 00:40:15
			means the white knight days
1314 15 Sorry
		
00:40:16 --> 00:40:20
			1314 15 Yeah, I should have the
Allahu Allah she just puts it all
		
00:40:20 --> 00:40:22
			together. She says that she was
asked Did the Prophet sallallahu
		
00:40:22 --> 00:40:26
			alayhi wa sallam fast three days
in every month? She said yes.
		
00:40:26 --> 00:40:30
			Which days. She said he used to
fast. And it didn't matter which
		
00:40:30 --> 00:40:33
			days he fasted or he just fasted
three days of every month. In a
		
00:40:33 --> 00:40:36
			hadith of Muslim it says La mia,
can you burn him in a year machete
		
00:40:36 --> 00:40:39
			assume he didn't do not really
care about which three days he
		
00:40:39 --> 00:40:41
			fasted out of the month.
		
00:40:42 --> 00:40:46
			So there is a big difference of
opinion about which three days so
		
00:40:46 --> 00:40:48
			one thing we have to agree on is
that you should fast three days
		
00:40:48 --> 00:40:49
			every month.
		
00:40:50 --> 00:40:54
			That is more of a sunnah than
fasting Monday and Thursday. And
		
00:40:54 --> 00:40:58
			now you should know why. Because
it's established from so many
		
00:40:58 --> 00:41:01
			generations that he fasted for
three days. But it's there's a
		
00:41:01 --> 00:41:05
			difference of opinion as to what
those three days were. So some
		
00:41:05 --> 00:41:10
			have said the Monday Thursday
Monday, some have said 1314 15.
		
00:41:10 --> 00:41:13
			Right. Some have said these other
comparators you know, the first
		
00:41:13 --> 00:41:17
			three days of the month, you've
got all of these possibilities. So
		
00:41:17 --> 00:41:20
			what I would say is that if you
are only going to fast three days
		
00:41:20 --> 00:41:23
			of every month, then fast the
three days, maybe the middle three
		
00:41:23 --> 00:41:27
			days, or any of the other three
days you can do if you're going to
		
00:41:27 --> 00:41:29
			fast more than fast Monday and
Thursdays
		
00:41:31 --> 00:41:32
			and the middle three days of the
month.
		
00:41:33 --> 00:41:37
			So that way you do fulfill
whatever has been mentioned.
		
00:41:38 --> 00:41:43
			There's a hadith of Jared in which
he mentions the yam will be it and
		
00:41:43 --> 00:41:46
			that is a year will be the means
the middle 15 days that seems to
		
00:41:46 --> 00:41:49
			be the kind of stronger opinion
because that was the opinion of
		
00:41:49 --> 00:41:53
			Omar ignore hottub ignore Mr. Udo
the Allahu Anhu a Buddha Allah
		
00:41:53 --> 00:41:54
			refer you to the Allahu Anhu.
		
00:41:56 --> 00:41:58
			There's a hadith of Abdullah
Mohammed or the Allahu Anhu. He
		
00:41:58 --> 00:42:02
			says that it's the first Monday in
the month, and then the two
		
00:42:02 --> 00:42:06
			Thursdays after that. So that's a
third opinion. That's a fourth
		
00:42:06 --> 00:42:09
			opinion. The first Monday and then
the two Thursdays after that
		
00:42:09 --> 00:42:15
			Monday, Thursday, Thursday. Imam
nahi he's another scholar. No
		
00:42:15 --> 00:42:17
			hurry. He says the last three days
of the month.
		
00:42:19 --> 00:42:22
			Hassan Al basally he said the
first days of the month.
		
00:42:23 --> 00:42:27
			I shudder the Allahu anha. She
said in another version,
		
00:42:28 --> 00:42:32
			Saturday and Sunday and Monday,
which which we've read already
		
00:42:32 --> 00:42:34
			before Saturday, Sunday and
Monday, then
		
00:42:37 --> 00:42:41
			Tuesday, Wednesday, Thursday, in
the next month. Almost Adama said
		
00:42:42 --> 00:42:48
			the first Thursday. Then the
Monday after it. Then then the
		
00:42:49 --> 00:42:54
			ninth and Melissa Yes, Thursday,
Monday Monday. So we had a Monday
		
00:42:54 --> 00:42:57
			Thursday, Thursday, a Thursday
Monday Monday. But you can tell
		
00:42:57 --> 00:43:00
			monday and thursday holds a lot of
importance it seems
		
00:43:03 --> 00:43:06
			some say the first three days of
the month, the first day of the
		
00:43:06 --> 00:43:08
			month, then the 10th and 20th
		
00:43:09 --> 00:43:12
			Some say 111 and 21.
		
00:43:13 --> 00:43:16
			So you've got so many opinions,
all are trying to find out which
		
00:43:16 --> 00:43:21
			three days are the best ways. Then
she says what kendama Kana youth
		
00:43:21 --> 00:43:27
			through yomo Juma is the final
Hadith. Very seldom did he not
		
00:43:27 --> 00:43:28
			fast on Friday.
		
00:43:30 --> 00:43:34
			very infrequently did he not fast
on Friday, which means he fasted
		
00:43:34 --> 00:43:39
			Friday most of the time. Whereas
there is another famous Hadith
		
00:43:39 --> 00:43:44
			about it being mcru and disliked
or prohibited to fast on Friday
		
00:43:44 --> 00:43:47
			alone unless you join with it the
day before or the day after it.
		
00:43:48 --> 00:43:52
			This is Imam Malik and Imam Abu
Hanifa. His opinion is that it is
		
00:43:52 --> 00:43:54
			perfectly fine to fast just on
Friday.
		
00:43:56 --> 00:43:59
			I want to mention this clearly
because there is some confusion
		
00:43:59 --> 00:44:02
			about this out there so you can
fast on Fridays because there are
		
00:44:02 --> 00:44:04
			Hadees today effect based on the
hadith of this this show
		
00:44:04 --> 00:44:08
			multimedia Lisa, we're reading
right now, that very less, did he
		
00:44:08 --> 00:44:11
			not fast on Friday, which means he
fasted on Friday most of the time
		
00:44:11 --> 00:44:14
			according to this narration based
on the Imam Malik and Imam Abu
		
00:44:14 --> 00:44:15
			Hanifa saying that
		
00:44:17 --> 00:44:21
			it is completely fine. In fact,
Hassan is good too fast on Friday.
		
00:44:22 --> 00:44:26
			In fact in Mata mentions, the Imam
Malik says I haven't heard from
		
00:44:26 --> 00:44:30
			any one of the people of knowledge
and fic who can be followed
		
00:44:30 --> 00:44:34
			prohibit from fasting on Friday.
It's a good fast to keep.
		
00:44:35 --> 00:44:40
			And I've seen many people have
knowledge who first Friday. But
		
00:44:40 --> 00:44:42
			there's a hadith in Bukhari from
Abu Huraira the Allahu Anhu it
		
00:44:42 --> 00:44:46
			says none of you should fast on
Friday, except with the day before
		
00:44:46 --> 00:44:47
			or a day after it.
		
00:44:48 --> 00:44:51
			There's a hadith in Jeremy Sahid
which mentions that those who do
		
00:44:51 --> 00:44:52
			majority more freedom
		
00:44:53 --> 00:44:55
			don't fast just Friday alone.
		
00:44:56 --> 00:44:59
			Imam Muhammad has related it as
well Imam the same I'm hacking
		
00:44:59 --> 00:44:59
			from Geneva as it
		
00:45:00 --> 00:45:05
			A lotta Suyama Jamila, a couple of
Yeoman obado don't fast just try
		
00:45:05 --> 00:45:07
			to accept one day before it after
it.
		
00:45:08 --> 00:45:11
			So you've got that clear Hadith
about prohibition as well. So what
		
00:45:11 --> 00:45:16
			is the answer? Right so we've got
these two types of Hadith one is
		
00:45:16 --> 00:45:19
			saying clearly don't fast that day
alone. And the other is saying
		
00:45:19 --> 00:45:23
			that he used to always fast that
day himself. So one is a Cody
		
00:45:23 --> 00:45:27
			Hadith one is a fairly this one is
telling the action, one is giving
		
00:45:27 --> 00:45:31
			a prohibition. So firstly, what
kind of prohibition is it some
		
00:45:31 --> 00:45:37
			have said is mcru Tarini. Some say
it's McCrudden Z. But the chef is
		
00:45:37 --> 00:45:40
			their opinion is based on the
prohibition on that you should not
		
00:45:40 --> 00:45:45
			fast it alone. So Imam Shafi is
opinion, the chef is opinion the
		
00:45:45 --> 00:45:49
			majority of Chef ease, they say
you should not fast Joomla alone.
		
00:45:50 --> 00:45:50
			So then,
		
00:45:52 --> 00:45:56
			what she was, so then they would
answer the hadith of Aisha the
		
00:45:56 --> 00:45:57
			Allahu anha.
		
00:45:58 --> 00:46:04
			By saying that she is not saying
he fasted it alone. Yes, he fasted
		
00:46:04 --> 00:46:08
			every Friday, but he fasted a day
before it after it. So that's the
		
00:46:08 --> 00:46:10
			way they would explain that
hadith.
		
00:46:11 --> 00:46:14
			Another way to reconcile it is
that when the price was did fast
		
00:46:14 --> 00:46:17
			on Friday, it wasn't like I'm
gonna fast on Friday, because it's
		
00:46:17 --> 00:46:21
			a special day. He was gonna fast
this many days that he just
		
00:46:21 --> 00:46:23
			happened to be Friday. So he
fasted Friday. Normally, it was
		
00:46:23 --> 00:46:27
			Friday that he fasted, even though
he Alaska and he says that the
		
00:46:27 --> 00:46:30
			reason he must have fasted that
Friday just to show that, although
		
00:46:30 --> 00:46:33
			He prohibited it, it's still
permissible. But then the question
		
00:46:33 --> 00:46:34
			is that
		
00:46:36 --> 00:46:38
			you could have done it sometimes,
then you didn't have to do it all
		
00:46:38 --> 00:46:41
			the time, if that was the case,
just to show that it's
		
00:46:41 --> 00:46:44
			permissible. Some say that because
you've got a hadith of
		
00:46:44 --> 00:46:46
			prohibition, you've got a hadith
of permission.
		
00:46:47 --> 00:46:50
			They each cancel the other out,
because you don't know which one
		
00:46:50 --> 00:46:53
			came first, which one came
afterwards, when they cancel each
		
00:46:53 --> 00:46:57
			other out. Fasting is a good
thing, so why not fast? So that's
		
00:46:57 --> 00:46:58
			why it's permissible to fast on
Friday.
		
00:47:00 --> 00:47:03
			Anyway, either way, you know, the
Hanafi opinion, the medical
		
00:47:03 --> 00:47:06
			opinion is that it's okay to fast
on a Friday. Imam Shafi, his
		
00:47:06 --> 00:47:09
			opinion is that you shouldn't fast
on Friday. So he takes that hadith
		
00:47:09 --> 00:47:12
			a bit more, I think that's what we
have to live with. Question is
		
00:47:12 --> 00:47:17
			now, if the Hadith of the hadith
of prohibition What is the reason
		
00:47:17 --> 00:47:21
			behind the prohibition? Why not?
Why shouldn't you first on Friday
		
00:47:21 --> 00:47:24
			based on that hadith, some say
that the reason for is that it's a
		
00:47:24 --> 00:47:26
			day of DUA and a birder
		
00:47:27 --> 00:47:31
			and for that you need to be able
to eat so that you have more
		
00:47:31 --> 00:47:34
			strength to be able to focus on
the main purpose of the day which
		
00:47:34 --> 00:47:38
			is to honor a brother just like an
out of the box. I was amused first
		
00:47:38 --> 00:47:42
			every month sorry every year in
order for but in the year that he
		
00:47:42 --> 00:47:45
			went for hygiene did not fast on
out of just to have the strength
		
00:47:45 --> 00:47:46
			to be able to do the axe.
		
00:47:48 --> 00:47:53
			That is one opinion. But then if
that was the case, then the
		
00:47:53 --> 00:47:56
			Roylott ism said don't fast on
Friday, except with the day before
		
00:47:56 --> 00:48:02
			it after that even more difficult,
right? He's not saying don't
		
00:48:02 --> 00:48:05
			foster totally saying that if you
are going to don't fast for the to
		
00:48:06 --> 00:48:09
			some say that, Oh, it's because
fasting is like a day of eat. And
		
00:48:09 --> 00:48:12
			I need you don't fast because
there's a hadith of Abu Hooray
		
00:48:12 --> 00:48:14
			rather the Allahu Anhu says that
yomo yomo yomo
		
00:48:16 --> 00:48:21
			yomo Juma is your day of Eid. So,
don't make your deal for either
		
00:48:21 --> 00:48:22
			day or fasting.
		
00:48:23 --> 00:48:26
			But ignore Josie and others say
that, okay, he's saying it's your
		
00:48:26 --> 00:48:29
			day of Eid. But it doesn't have to
be the same in every sense. I need
		
00:48:29 --> 00:48:32
			dates haram too fast, but you
can't say it's hot out of Ostia
		
00:48:32 --> 00:48:36
			for that reason. Some say that the
reason is that if you you know,
		
00:48:36 --> 00:48:39
			there's so many other things that
are happening on Friday, and He
		
00:48:39 --> 00:48:44
			prohibited it. Because if it was
already fasted also on Friday,
		
00:48:44 --> 00:48:46
			then it's possible that it may
have become forced on the people.
		
00:48:47 --> 00:48:49
			So to protect them from the
Easter, okay, don't fast on
		
00:48:49 --> 00:48:52
			Fridays unless you fast both days.
But again, the same kind of
		
00:48:52 --> 00:48:56
			problem arises from that. Some say
that it's because you don't want
		
00:48:56 --> 00:49:01
			you're not like the Jews, they
because they began to emphasize
		
00:49:01 --> 00:49:04
			the Saturday so much that they
made it like that one special day
		
00:49:04 --> 00:49:07
			where they do everything like the
Christians do as well. So we don't
		
00:49:07 --> 00:49:10
			want to make Friday like that as
well. Do you understand? We don't
		
00:49:10 --> 00:49:13
			want to make Friday like that as
well, where everything is focused
		
00:49:13 --> 00:49:16
			on Friday, and then you don't do
anything. Do you understand? So
		
00:49:16 --> 00:49:21
			Allahu Allah either way, it's
permissible to fast on Friday. But
		
00:49:21 --> 00:49:24
			it's better if you want to add
both just to keep keep that hadith
		
00:49:24 --> 00:49:26
			in check. You can do both. But if
there's one day where you can just
		
00:49:26 --> 00:49:29
			fast that one and it's Friday,
there's nothing wrong in fasting
		
00:49:29 --> 00:49:33
			on Friday. The owner mentioned
that the way to reconcile all of
		
00:49:33 --> 00:49:36
			them is that if you if you want to
find one day of the week, and the
		
00:49:36 --> 00:49:39
			best day is Friday, because maybe
it's the short day at work or it's
		
00:49:39 --> 00:49:41
			the last day of work or you don't
have work or whatever, that's
		
00:49:41 --> 00:49:45
			completely fine too fast. But
generally, you should just fast
		
00:49:45 --> 00:49:47
			for two days if possible. And
that's the way we will conclude
		
00:49:47 --> 00:49:49
			this JazakAllah Haven worker dot
100
		
00:49:51 --> 00:49:55
			Jazak Allah here for listening,
may Allah subhanho wa Taala bless
		
00:49:55 --> 00:49:58
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useful, you know
		
00:49:59 --> 00:49:59
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