Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Turban and Lower Wrap of the Prophet () Part 17
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Bismillah al Rahman al Rahim hamdulillah here on behind Amin
was salatu salam ala Sayidina Muhammad he was the he also be of
our Rocco seldom at the Sleeman cathedral, Eli Yomi. Dean America.
We were in the middle of the chapter on the Obama of Rasulullah
sallallahu alayhi wa sallam which means the turban of Rasulullah
sallallahu alayhi wa sallam. We read a number of Hadith that the
Prophet sallallahu alayhi wa sallam had entered into Maka,
maka, Rama on the day of the conquest, and he had won a black
turban. We also read another Hadith which said that when the
Prophet sallallahu alayhi wa sallam once gave a hotbar he where
he wore the turban.
So we've read a number of those Hadees there are a few other
Hadith about it. And there are a few other discussions about the
turban which are
important for us to know. So that we can observe the adab of wearing
a turban. Firstly, to clarify one point, what did the Prophet
sallallahu alayhi wa sallam normally wear? Did he wear a
turban? Deliver a mama all the time? Did he wear even a cap all
the time? A hat? Did he wear a shawl? Did he cover his hat? Did
he not cover his head?
So I consulted with one of my teachers as well who teaches
Hadith and been teaching Hadith for a very long time. And he's got
a particular interest in these things. And he says that he hasn't
really come across anything specific that the Prophet
sallallahu alayhi wasallam did this all the time? Or did that all
the time? So no way? Will you find that the profit and loss I'm
always worried, and a mom or a turban? Neither will you find that
he always had a hat on. Neither will you find that he always had a
shawl on sometimes you see that he had a painter, as it's related
that when the Prophet sallallahu alayhi wa sallam used to receive
the wind and the revelation initially,
or later, rather, just so that people wouldn't see the kind of
burden he was going through because it was very, it was quite
a intense affair when the why he would come down. His he would
sweat. He would perspire he would his body would become heavy.
Because it's related. When he used to be even on a camel, the camel
used to have to sit down so you can imagine the kind of feeling I
mean, the reason for this, it's beyond any experience that we've
probably had. So it's something which is very difficult for us to
understand. But it is at the end of the day, the kalam of Allah,
the speech of Allah that is being given to mankind through
Rasulullah sallallahu alayhi wa sallam, and his book is so
powerful that it's applicable. It's Mobarak. It's full of
blessing and Baraka until the day of judgment with the human beings
so you can imagine the one who's receiving that it's very heavy.
Then the Prophet saw some use to actually cover himself up with
Akina dinar means a short like a shawl, something to cover the head
up so that people can see. Then you have other Hadith that the
Prophet Allah some had a hat on. Then you have other Hadith that
the prophets of Allah sometta turban on different occasions
I asked the question, is there anything that he used to be
because there's some people who say that or try to claim that the
general sunnah was that he was without a hat most of the time,
and only sometimes they were these other things. But that's not
really related anyway, you have to have backing you have to have
proof for that there is no proof that he went around without
anything on most of the time. Yes, there may be cases where he didn't
have it on no doubt about that. So essentially, the conclusion is
sometimes he will this sometimes he will that sometimes he had this
and sometimes he didn't have anything. So none of these can be
considered what in in the terminology. None of these can be
considered sunnah most damira Continue continuous sunnah.
However, if somebody wants to always wear a hat wants to always
wear a turban that's fine. As long as they understand that that's not
necessarily what the officer was always did. That's fine.
So that's the conclusion on these issues. The next Hadith here is
Hadith number 115 which is related
by from Obaidullah Abner Omar from nothing
or we don't live near Omar is the
brother of Saddam. They relate from nothing from Abdullah
abnormal or the Allah one. The Prophet sallallahu alayhi wa
sallam Ghana either Ghana either atom, Sadler email amateur who
whenever he wore a turban or when he wanted to know whenever when he
wore a turban, he would
he would let the tail end flow he would let it hang loose.
So that's the Sunnah of the Imam are to let one end hang loose.
It's not necessary.
And
the reason is
that well, firstly, firstly, which which one was it? Because there's
two ends of the turban right? It has to have two ends. So which
end? Was this? Was this the back end? Or was this the final end? If
it was the final end, it means that it's the one that you kind of
tuck in the last strength and then you let the rest of it Hank, that
means there must have been another part to it, because it doesn't
normally look good. So either he had to there are these days that
he had to but then it's normally the one the minimum is that one
which is the one that you normally let loose.
Imam Iraqi he says that the prophets of Assam didn't always
have a shaman, you call that Shimla as well. Right, the loose
end, you call that Shimla as well, he didn't always have one. Because
there's a hadith in Muslim, which says that the Prophet sallallahu
alayhi wa sallam, when he entered into Makkah, he went with a black
turban. And that was that didn't have any mention of the saddle,
which means of the leaving the loose end. And that is probably
more appropriate for that kind of a better situation. You don't want
loose ends in that kind of a case. So he says that the prophecy of
someone here he wore a turban it was according to the situation.
How long was this loose end? The tail end, the one that you hang
loose? How long should it be? See the rhythm I have looked at every
one of these details. So according to some her father, which means
some masters of Hadith, her father means somebody who's memorized
100,000 Hadith. So according to some of those scholars, the
minimum that you hear that's mentioned is four fingers. So
there was at least a four finger length of that he used to leave
behind. And the maximum that's related is a virar is about 48
centimeters, right? one cubit 40, half a meter maximum.
And then there's between the you get the hand span that amount. So
it's a moderate length, you call that a moderate length, you don't
want something hanging all the way down as some people do.
Because anybody it they actually mentioned that it's not It's haram
to do to leave it so long that it kind of goes right down to the
bottom. And the reason for that is it becomes a show of, we don't
need all of the extra cloth. And that's in anything really, that's
in anything to leave it hanging very loose, and extra, over and
beyond that will become accrue at least or haram if it's done for
arrogance purposes, or for pride and to boast that you have a lot,
because that's the way people used to wear things, especially in
those days. Now it's minimalist, right, minimum is the new, you
know, is the new thing, but still in weddings. And when they have
these long, you know, the longer it is with all these people having
to hold it, that's all clear law at the end of the day, that's all
clear law. So that will not be permissible. Just to mention,
right this is marriage zamana you know, this is the time for people
are getting married. Those can I don't think Muslims are in the
majority are not in there yet. Inshallah they will not be.
But they are wasting a lot of money in their marriage dresses,
crazy amounts, absolutely ridiculous amounts. And I can't
see any justification. 2000 pounds for a wedding dress that you will
wear one day of your life, absolute waste of money. And I can
understand maybe 200 300 Because it's kind of like normal now. But
literally goes up to 1500 1000 1500 is like the minimum
2000 It's the embroidery they say.
It's the embroidery and what for one day you put all these people
on cheap labor to make your embroidery in India or Pakistan or
wherever they do it. It's such a waste of money. I can understand
if people are buying and then selling it or letting everybody
else use it. But no, you're not going to wear somebody else's
wedding dress. You're going to keep that and look at it for the
rest of your life. should avoid that you should avoid that but
it's very difficult to talk to women. I don't normally criticize
women but this is one area you don't matter how religious they
are sometimes this is one thing they want to splash out in.
Alright, so if there's there are women listening you need to please
I mean you know buy something that you can invest buy a diamond one
day if you're in need you can sell it what are you going to do with a
wedding dress is gonna go out of date? So waste of money there's
people dying in the world Subhanallah people dying in the
world? And if men are doing something like that for whatever
these which should one is that they were that look really see?
Right Subhanallah I mean, you got these men wearing all these tight
tight sherwanis I mean Subhanallah and all these types, these funny
izhar that go with them these funny trousers or pants that go
with them that are truly dire or something look like women. Right
and all these really funny colorful stuff that they put on
their soul embroidery. Man I'm surprised that this man manly just
become somebody in womanly Subhanallah
sorry if I'm offending anybody. I shouldn't be talking about Mary.
This is a Hadith, but I think it's important discuss these things
because it's such a waste of money and at the end
Today it's all for doing for somebody else. Because somebody
else did it and that's what that's the main thing. That is the main
thing. Look I can understand if somebody is normal dress code is
big time you know that they they spend a few 100 and that's their
level then them spending 200 pounds more I can understand. But
somebody who normally buys 50 pound dresses just about on a
wedding day split, spend 1000 I mean, how many more percentages
that it just doesn't make any sense. Let's get back to others
where your room if How should Tulisa so these long trains that
they have at the back of these white dresses it should be avoided
because because still fella if it's with the intention of showing
off that mine is better look I'm more wealthier. Right? Like I
don't understand if the prince the princess does it That's
understandable. That's that's their problem. But come on. We're
not princesses here. There's a hadith a sound narration Hopper
Hasson Melissa Thoburn Uber he became a nurse let me on doula who
either had a referral that whoever wears a garment in which he is
competing with others trying to show off with others trying to you
know, overcome others with it. Allah would not look at him until
he raises it off himself. Now, the question is that going back to the
Shimla which means the the end of the turbine? If by if there's a
place where people don't leave one, or they leave it very short,
and you want to leave it as a cubed, which is fine, then that's
fine. You can do it. Even though it might look like you're showing
off you have to fight with your knifes. So essentially Imam Shafi
is saying that in order to follow a sunnah, if it's a sunnah that
has somehow become something that may be seen as you showing off,
like even in turban, then, and you know, shaytan is going to come to
you and make you bloat up and all the rest of it, then in that case,
you should just fight with yourself, that's the moja is all
about just the same as we try to make an effort all of our lives of
trying to gain concentration in the solid, we're not going to
abandon Salah just because we can't attain concentration. It's
something we have to just work with. You can't if you're going to
do exercise, somebody tells you to 15 Push ups and you can't even do
two, you're going to leave it you're going to try you're going
to try until you can do it. That's the whole thing. If you if we
understand the point of a class like that everything will become
easy. That's how I've understood
that a philosophy essentially is something you have to attain. You
can't be giving up the action because you don't have a philos
because your near becomes corrupt in anything you do. You carry on
doing it and you fight with yourself your nerves to make the
intention, Sahai and correct. That's in everything. So the
Prophet salallahu Alaihe Salam had this loose end between his Cathy
Fein, which means between his shoulder blades, there is there
are other narrations which say that he had it in front, right
side, left side, there are various different durations say that the
strongest opinion is that it's left at the back. That is the
strongest opinion that is the best one to leave it at the back. Then
if you have to leave it in the front, there's also this concept
of getting one end of it and and
tying it around the
the
the beard area to kind of cover that area. So kind of tying it
around. So have that kind of covered. The face is exposed. It's
not a niqab right, but it's covering the chin. It's called
technique or rubber right to cover the chin area. So some have
mentioned it some have said that sooner as well to do in some cases
they do that in some in some African countries as well. You
might need to do that in certain cases if you don't want the if
you're writing or something you don't want the Shimla to be flying
around everywhere you could kind of take it around and put in but
it's not the general sunnah to do or obey the law that one of the
narrator's obey the law.
He says obey the law abnormal.
He says that what will cause him to Muhammad was Salim and if Allah
neither Eric, I saw Kasim Abner Muhammad and Salim are the Allahu
and both of them doing the same thing, which means leaving the
leaving one end between the shoulder blades. So this proves
that this is this was a something that was acted upon afterwards,
that people that they took from Rasulullah sallallahu alayhi wa
salam, as well. Some scholars have said that today, this leaving,
leaving a part dangling at the back in those days, became the
sign of the Sufis only only the Sufis used to do that. From the
Hancock on only they used to do that. So some say that, if you do
that, then you will be making yourself out to be a Sufi
dedicated to abstaining from the world and so on. And that would be
a lie. So you shouldn't do that. But if that's not the intention
today, we don't
don't have that as a tradition of the Sufis anyway. Right? So it's
completely fine anyway because at the end of the day it's it's a
sunnah of Rasulullah sallallahu alayhi wasallam.
As we mentioned before, the author here Imam Timothy and many
authors, they haven't really discussed the length of the
turban, how long the turban of Rasulullah sallallahu sallam was,
what is the Sunnah in the length of the turban. However, Aruna ma
have not obviously have not left us deprived of that information.
And that's why they've different scholars have related for example,
it's related by YBNL Josie, I will follow Chibnall Josie great
scholar who wrote many, many works, he says I looked through
many many books I looked through the Sierra books that the history
books so that I could find what a suit allah sallallahu Sallam
length of the turban was. And I couldn't find anything until
somebody who I have trust in told me that they found the narration.
Sorry, they found something compiled by Imam nawawi Imam No,
in which he mentioned that prophets Allah Allah isms, a mama
had a short one and a long one. The short one was seven cubits,
which is about less than three and a half meters, less than three and
a half meters because one cubed is about 48 centimeters between the
elbow and the hand and elbow. That's a qubit. So it's about
four, seven, divided by two, that's yeah, that's about three
and a half. And the long one was 12. The long one was 12,
obviously, then it depends on the thickness of the cloth. Right,
because if the cloth is thicker, then it's going to look a lot
larger, because it's going to be really bulky. And in the cluster,
think thinner, how wide it is, and so on all of these discussions,
but nobody went and measured what Rasulullah sallallahu ism had
nobody recorded it as to exactly how much he had.
However, then it's mentioned in another source that the Prophet
sallallahu, asylums, general imamo was about seven cubits. So that
seems to be the general and that that is quite decent. Because if
you have seven cubits from personal experience, about three
and a half meters, you can get enough rounds to make a decent a
mama, in terms of shape and size. Right, you get about three turns
one way and to the other way. So that kind of works out. The main
thing that even though it's not mentioned in many of the famous
hadith of how long it was, you could understand that if it was
overly large people who would have mentioned it, or had a very larger
Imam on if it was very small, it would have mentioned it as well.
So the fact that you just mentioned the turbine, it means
that it was a normal, moderate sized turbine. And that's why some
of the alumni have criticized some of the fuqaha. And some of the
judges who used to sit with these really big turbines on their head.
I mean, this was the time to show former like you have the
barristers in England, they have the special wigs on, right. So it
was something to show your position as well. And then it just
becomes bigger and bigger and bigger, right, maybe different
levels of alcohol. This is some not all of them used to do this.
This were probably more the official jurists, or something
that used to sit to give the fatwas in a court or something of
that nature. So he's criticizing the saying that they're so big
that you know, you have to kind of manage it. Right. There was one
there was one of the kings of the Persians, he had such a heavy gold
crown, that he couldn't wear it on his head
was too heavy to wear.
So they had to suspend it with wires or with something and then
he would sit underneath it as though he was wearing it. That's
all take a look. That's all pretense, isn't it? According to
the chef, it is though it's not sooner to do the wrap around the
chin. They say they say it's no sooner to do that.
However, many of the others have said it's it's fine. In fact, it's
a sunnah according to, according to some of the her father of
Hadith, right, a few other of the few others that we can understand
because at the end of the day, the reason we're wearing the turban is
for sunnah purposes to follow. Rasulullah sallallahu alayhi wa
salam. So number one, we have to observe all the Sunnah, which is
start from the right. So one of the ways that the right amount of
mentioned is that you hold the tail end that you're going to
start with on the left hand side of your neck, and you turn it
right ways around, which would mean that if somebody is looking
as an aerial view of the head, it would mean it would be going anti
clockwise.
Just like you'd go around the car, but that's kind of an anti
clockwise. So that's kind of decent. I mean, you could start
the other way, but it's good to observe sooner within a sunnah,
isn't it? So start with the right say Bismillah to start with to say
Bismillah because it's a good act Kulu Amarin V Berlin, la mujer
Bismillah if I worked on that every
every act of honor or dignity or of some substance should be
started with Bismillah.
Also, if it's a brand new Imam, that Professor Larson used to have
a special dua for wearing new clothing, new garments, we read
that
also, the other thing is
Make sure it's not too big. It's a moderate size. And
Imam Rizzoli has related, that it's soon it's best to is not
saying it's sunnah, that it's best to stand up and do your mama. And
maybe that is for practical purposes, we try doing a mama
sitting down, you kind of get wrapped up in the environment if
it's long enough, right? So if you do standing up, then you can
suspend down, you have to be careful that you're not in a kind
of wet area or whatever it will, it becomes difficult. And then he
says that you should wear your trousers sitting down that you
should wear sitting down, just because I think that's for our
purposes, for concealment purposes. According to some
scholars, they say it's mcru to have an imam that doesn't have
Danique or other so it looks like this technique aspect, which we
hardly see today except in some African countries, right which is
to put the imam from below the chin. That was very popular he
says that it's Makrooh to do it without that maybe because it was
the norm in those days. It's so nice established but it's not as
strongly established. That's why maybe the majority of people don't
do it today. But it says that it's also macro not to have that tail
end as well and to do it without that. But again, it's fine in
Turkey, I don't think they have them in many countries, they don't
have the ends and there's some people who go even beyond that and
they say that there is no such thing as a turban it's it's the
shawl which is a sunnah, which is the turban that's ridiculous
because that's a sutra or Akina. Right, that's a different thing.
That's something else. The Imam is something else. The next Hadith
the last Hadith of the chapters 116, which is related from Abdul
Rahman Abdullah seal, Abdul Rahman, the son of Hamdulillah, or
the Allah one, the one who was washed by the angels. This is his
son, he's a famous narrator. He relates from a crema, the slave of
the freed slave of Abraham birth to the Allah one from Abraham
buss, or the Allahu under the Prophet sallallahu alayhi wa
sallam hottub, a nurse while he saw button the smell province of
Allah some once gave a chutzpah to the people. And he had on a Saba
a, Saba also means bandage. But the word also relates to a mama
sometimes as well. So he had a bandage or he had a turban that
looked like a bandage or a bandage that was like a turban. The smell,
the smart means it was oily, or it could mean it was dark and black.
And this is, according to some other generations. This is related
to the last time that the prophets of Allah ascended the member
during his illness, he came out and he had this ESAV it's possible
because you could wrap something around he said, he used to use a
lot of oil. So maybe some of that oil was on there. That's why it
looked oily in that sense, if that's what the word is referring
to here.
And in that he gave, we'll see about the unsought during the
hotbar. He gave we'll see about the unsought as related by man
Buhari, that the province of the Lord some came down, he was
wrapped up in a cloth over his shoulders, and he had this bandage
around his head, that was oily or that was dark. And when he got on
the member he made he praised Allah subhanho wa taala. Then he
said, oh people, people are increasing, the population of the
people are increasing, but the Onsala decreasing, the uncross
Onsala decreasing until they will become like salt in water in food,
salt, you put a very small amount, right in a whole pot of food, for
example. So whoever have you,
becomes appointed to a position in which you could harm someone or
benefit someone any kind of point point of leadership or authority,
then, except from those of them who do good of the unsought who do
good and overlook and pardon those who do bad those who made a
mistake who've done bad.
Then he mentions in another version, and so the alarm says
after that he never ascended the member again. He passed away he
departed from this world sallallahu alayhi wa sallam. The
next hadith is now going to the izhar
the izhar which means the lower garment
something you cover the bottom part of the body with the a mama
is more Sharif is more honorable, although less important in terms
of absolute necessity of cover, right but that was mentioned
first.
Let's read the Hadith First, there's a few Hadith in this
chapter. Let's read them first for the narration Bismillah who aren't
learning while he might be listening, I didn't notice him in
imitating me the quarterback manager if you see fit he is
Rasulullah sallallahu alayhi wasallam Well, we got no money in
Colorado the nice Meridian we brought him a call had dinner you
want her made him the healer none of the board at the time. Maybe he
called it a horrible Elena insha Allah Juana Kisa and Mona but then
what is calling you on the call it COVID Rahu Rasulullah sallallahu
alayhi wa sallam if he had been OBE God had done Mr. Maldonado.
Ilana call Buddha would have been sure but I'm gonna share
activeness today even call it similar to Amity to have the two
anomia called Bina and I'm sure
You will Medina to either insert uncomfy yaku Urfa is araca in at
kava bar for either who Rasulullah sallallahu alayhi wa salam faculty
or rasool Allah in the Mahabharata to malha called Amanda Kofi also
for another twofer either is our illustrious they will be called
ahead tetanus Wait no no se naserian Cara disinheritance
Abdullah hyperbolic and most of neural data and he has he may
still
be you call kernels modem Northen. Yeah there's the Ruhija on Safi
survey he will call it a hacker that kind of is, is what to Sahibi
Yanni NWSL Allahu alayhi wa sallam, where he got quite a bit
of news or you can call after hours and be is how can Muslim
union Athena and who they for WTO Marie Kondo Rasulullah sallallahu
alayhi wa sallam via adalah DS, the OSA de fer colada MO The room
is 30 for in a beta first for us for for in a beta for the garden
is already filled campaign. So we have
four Hadith in this chapter.
This chapter is on the etiquette of wearing the trousers, wearing
the lower garment and how to cover oneself up with so essentially the
word is our refers to anything that covers the bottom parts of
the body. And as opposed to that you have the word reader. Reader
means in order they say each other, essentially a shawl, a top
garment, a shawl kind of covering of the top parts. That is that
which covers the top part. So in general, anything we wear to
cover, the top part can be called the reader in general, although
it's speaking about something that is not not not normally shaped in
the form of the body, because otherwise you call it commies, the
tunic or the shirts or even as the way
Abdullah was made, or the alones brother, he relates or the Allah
one that the length of the Prophet sallallahu Saddam's top, shawl or
sheet as such, was four cubits long in length. Four cubits in
length is about two meters. Right? And I mean, you need about two
meters to, to wrap it around your body. If that's all you have, what
I'll do who there are any one is two and a half width,
which is about one and quarter meter in width.
If no am relates from work in the sheet of Rasulullah sallallahu
alayhi wa sallam was six by three, and one hands better. Six by
three. So he's talking about longer, that's about three meters
by one and a half.
And his izhar the lower lunghi part, right, the second part was
length was four qubits, which is about two meters. That's about
right. You need that kind of government to be able to make it
loose enough otherwise it'd be very tight because you needed to
kind of bunch up to be conceding. And
it was about two to about four cubits by two. It's also possible
in this chapter that when they are discussing is or it could mean a
cover a cloth, that's a sheath that's covering all the body as
well it's a possibility. The first Hadith Hadith number 117
is related
from a Buddha from his father, meaning Abu Musa luxury, abou
Buddha was the grandfather of the great
theologian Aqeedah scholar, a Buddhist and luxury. So this is
the great great grandfather Abu Musa Allah Cherie the sahabi but
the hola Juan, he relates that yeah, so either this hadith is
related from Orissa from Abu border or from his father because
they both study with the younger one also new study with Aisha
Moodie, Allah Juana says that you should have the Allahu anha wants
to look out for us or told somebody to take out for us kissa
and Mala burden.
What is our livan
a sheet
a very old sheet that seemed to be very matted together like felt or
it was
had some patches on it. And then his arm rallied on a kind of a
thick, coarse lower garment.
See,
the word is our means a lunghi in Arabic. And in Gujarati they say
is our means trousers, so don't get confused with that. Right?
Essentially is that is the lower sheet and Rita is the top sheet.
So she took out an ESR that was very coarse and thick in that
sense for call it and she said Now somebody might have thought that
this was the initial dress of Rasulullah sallallahu Sallam and
afterwards when lots of riches came and you know when there was a
lot of expansion and and so on. Then maybe he changed his dress.
So pretty
emptying that question, she immediately she said Kobe the
Ruhul Rasulullah sallallahu alayhi wa sallam fie her vein. These were
the two garments in which the Prophet said Allah son passed
away.
So this is how he retained it all throughout his life, even though
the money was
abundant afterwards could have spent as much as you want. But
this is how he stayed afterwards until the end. And the reason for
that is his extreme humility. Focus on the hereafter not trying
to benefit from this world in any way just to show that I don't want
to lose any of this in this world. My focus is the hero of that is
Professor Lawson used to say that if you knew what I know, now,
tarla Munna now the heck to Khalil and what applicaiton kathira. If
you knew what I know, you would have cried a lot more and hardly
ever laughed,
laughed very little. You must I mean, it was European for him, it
was the occasion for him. And when people are given that European,
then their lives change. That's how people change when they've got
your teen. Until then they until Until then we are in a state of
drunkenness we're not really concerned with our focus is
something somewhere else. Paradise and hellfire is not as clear it's
there. We believe in it. But you're clean is a level that's
like as though you can see it. You're definite, it's going to
happen if you do this, this is what's going to happen to you. If
that Yaqeen comes,
then there will be no issue whatsoever. That's the Prophet
sallallahu Sallam state. May Allah subhanaw taala give us a higher
level of your team to make it easy for us. The next hadith is 118,
which is related from one of the narrator's name is Asha Abu Salim.
He says I heard my auntie, my auntie whose
name was Rome. Rome
Bentyl password IGNOU Khalid. And
she relates from her uncle. Right? So his auntie May Allah give us
Auntie's like that right Hadith generators Subhan Allah right. So
my auntie related to me from her uncle. So this is a nice studying
with an uncle Subhanallah learning from Uncle that wants a who is
uncle. Her uncle is
obeyed ignore hurdle Mojave. He says one day while I was walking
in Madina Munawwara by Nima and I'm sure will Medina while I was
walking in Madina Munawwara either inside unhealthy, your Kulu Irrfan
is our alpha in QA. We're abaca so I'm walking in Madina Munawwara he
was from another city he was from Kufa.
Later on he lived in Kufa. But while he was in Medina, during
that time, we just sort of LaSalle Allahu alayhi wa sallam.
He said suddenly, I, there was a man behind me. And he was saying,
raise your bottom garment. Because that is
better for Taqwa. It is more God fearing in it. And it is more
UPCA. It's more enduring and long lasting.
So there were two things that this person was mentioning, in the call
of God at most Taqwa upcoming sparkle, that it's good for your
garment. So it's not all going to get shredded at the bottom as
people's jeans are nowadays, which is the style in its own anyway,
right.
And it's better for your heart. Because even though you may not be
doing it for showing off purposes, it could still creep into your
heart. So it's best to stay away from even that doubt. And this is
where I want everybody to listen very carefully. The reason is,
that there are many scholars like the chef who is accepting the
hijab, Alaska and the Imam, Shafi motherhood, for example, many
Hanafi scholars as well like millennial curry, they've
mentioned that to extend your garment beyond the ankle, and
leave it dangling. If it's not done to for arrogance, pride
purposes, then it's not it's only McCrudden Z, they've said, a light
form of macro, because you're not really doing it for arrogance
purposes. The question is that, how do you know it's for arrogance
purposes? arrogance and pride is one of the most difficult things
to determine. According to the scholars of the heart. The
spiritual scholars say that you can try yourself to get out of
jealousy. It's easy. It's easy to overcome jealousy because it's so
clear. When you don't like someone you can stop praising him. You can
come out of jealousy, and all of these other enmity and all of
these things, but the one or the most difficult things is self
conceit, arrogance and pride. It's hidden within you because we
with very great justify us of the reason why we do certain things.
So that is only something that can sometimes be seen by others. And
you can really understand this, the elaborate subtleties of this.
So it's a matter to do with that. So that's why the promise allowed
ism is saying it is a TCA, it is more taco for you to keep it
raised. There's no gray area, then you keep it down, you're saying
it's for my, you know, it's not really for that reason, well, is
it? Or is it really not? You know, so what, why white out? And why
risk it?
If the cloth is above, this person is not arrogant, although some
people could be arrogant in in trying to show that they did
better than somebody else. If they do that. That's a possibility as
well. There are some people who do that to put everybody else down.
Right? So they make a big point of it, that I'm following the Sunnah,
and you're not, I mean, you should be satisfied and happy that you're
following this Tanisha thank Allah subhanaw taala, you should make
dua for others and encourage others, that they should also
follow the Sunnah, but not kind of put them down because of that. And
obviously, it's more the profit and loss. I'm also told him from a
practical worldly purpose, that look is better for your garments,
it won't become dusty won't clean the ground behind it. And you
know, he won't, he won't become all torn up and everything. But he
first told him about his Dini responsibility Dukkha first, then
he told him about the dunya we aspect of it. And the lini aspect
of it is that it's better for your heart. And then it's better
otherwise. So now this person he heard this now, what would your
reaction be somebody saying from behind you? You should keep your
you know, raise your child, this is better for you give him a
reason isn't he just raise your trousers. That's another other
Subhanallah they explain why you do things. I think one of the
things that we do nowadays, we just tell people off, we don't
turn away, especially with children.
Especially with children. It is like you must do this. Well, you
know, tell them why sit them down nicely and explain to them from a
logical perspective, a childish perspective why they should pray
salats right. We just kind of tell you must pray and Okay, okay, I'll
pray what is it? What is it was all his burden on before? Why Why
should I do that? The Prophet said the lesson was telling him
straightaway said it and so concisely so beautifully. It is
for you know, at cow aapko. Raise your trousers, it's pure for you,
and it's more enduring for you.
So he says filter fit to the sahabi he says, I turned around
who is speaking to me for either who wore a suit of lice and Allah
adios. And it was also loss of Allah who is the messenger of
allah sallallahu alayhi salam. So what is a human being do you give
an excuse? So he says I provided an excuse for cruelty. Ya rasool
Allah in NEMA here, border to malha.
O rasool Allah, year O Messenger of Allah, it is just a Buddha.
Buddha is just the cloth that the Arab the desert Arabs used to wear
Bedouin cloth Bucha it's just the other, you know, the memorias each
other is a just a simple cloth. Simple sheet. malha malha refers
to a type of cloth that they had, which was had a lot of weight in
it, but it had some black, either black stripes. So it was a kind of
whitish black, maybe slightly gray or whatever, right lines. Some say
that you had black lines in there black and white lines, or but it
was mostly white. It was lighter than it was darker, but it wasn't
completely white.
Essentially, what the sahabi was trying to say that this is not a
piece of cloth or a type of garment that I can show off him.
It's not worth much. It would be silly for me to show off in this
kind of garment. And obviously he only responded to the Dukkha part.
He's only making an excuse for a taco part because there was no
excuse you could make for the other part because it was on the
ground. So why should it anyway,
the Prophet sallallahu alayhi wa salam responded to him.
And look how he responded to him. And this is when I said that
listen carefully, this is the what we want to keep in mind. The
fuqaha will give you concessions. In the Shafi school there is the
stronger opinion in the Shafi the more famous of inicia V school is
to keep us is that it's it's not sinful to have a short beard.
Right, it's in the shuffle. Now, is that what Rasulullah sallallahu
did, though, and the alumni, as I mentioned, have mentioned that
it's, it's it's only mcru 10 G to dangle your garments below the
ankles if it's not done for pride purposes. But then they have also
read also mentioned that sometimes persisting on a minus in becomes a
major sin eventually. So I can understand if you have to do it
for a short while you want to take that concession, okay, someone
might understand that, but is that your lifelong goal? Is that Is
that what Rasulullah sallallahu did? That's why this hadith is
very perfectly
demanded money has brought. The professor hasn't didn't say, oh,
it's only my crew is that oh, it's this It's okay. You know, he said
to him,
and this was talking to his heart. This is not about that look Malika
fear who swore to Don't you have an example in me in the way I'm
doing is isn't the example sufficient for you doesn't matter
what kind of garment you got look at the way I'm dressed. So then
the sahabi says for another two for either is Rahu Isla Nissa t,
and then looked at him carefully, and I noticed that his lower
garment was up to half the shin.
Halfway between the knees and the ankle. This hadith just makes it
clear that this is the Sunnah This is what the Prophet said was a
once.
So yeah, the Facom i given if you have to go to work, and you have
to do that because somebody is going to make fun of you or
something. And you want to take a concession, I can understand that.
But to make that your regular habit, because that's the way
people dress. And you don't want to follow the Sunnah you'd rather
follow the trend of the time, that's a problematic.
So Hala friend of mine, two of them, they really wanted to act on
the Sunnah. So the way they did it was an I guess you can do that in
hot climates, is to wear those.
What do you call those? Those short trousers? Sorry, the three
quarters? Yeah. Right. So you get by I mean, you can't wear that to
a formal occasion, obviously. But you could do that. That's why that
the job Buster is easy, because he doesn't know what it looks like
the length of your trousers, otherwise he can. In the modern
context, it does kind of look a bit weird to have your trousers
above your ankles and a suit on. It does kind of look a bit weird.
No doubt about that. I don't know if anybody's found a clever way of
overcoming that. But understand this is the Sunnah, and this is
what you should be aspiring for. Because the professor was in the
answer was so perfect. Don't you have an example in me?
Don't you have an example in me? And then he says, I looked and
this is what I saw that his government promised the Muslims
government was halfway. And the reason for that is the Prophet
sallallahu alayhi wa salam, despite the fact that he is
absolutely free of any kind of arrogance. Not an ounce of
arrogance, not an atom of arrogance, pride in the Prophet
sallallahu alayhi wa sallam, right? You can see that in
anything, if that is what he was doing. So he's saying that I'm
doing this what about you? Why can you do that? If this is what I'm
doing, and I can't have any arrogance? Subhanallah What about
you? Ignore it or the Mufasa ignore it. Yeah, he relates in the
Tafseer of the verse which speaks about Qarun in the Koran Academy
in Kobe Musa for body
football, I know him that he acted
tyrannically excessively against them. So what is what he relates
there? Is that one of the things that CARDONE did to show his, you
know, people know, he's got a lot of money, but you have to show it,
you have to act the part. That's what this world tells you
nowadays, you have to move up an echelon, and then you have to
dress like that, you have to move into a different suburb, a
different area, you know, otherwise, you know, people are
what's your postcode? Right SubhanAllah. So, what Qarun did,
was in every one of his garments, he he used to wear everything one
hand one
one span longer than everybody else. So if the norm was something
he would wear one longer just to prove that he's got lots
it's got it's gotten to his head. That's what people when it's
gotten to your head then then after that, that's all you're
focused on. Your your keen in the hereafter is gone. The focus and
the obsession is with these things. This shows that the
promise of awesome is showing in practice which is much stronger
than anything else I look this is how I am that this is the sooner
that you should understand from the way I'm the way I am, I am
dressed like that. The next hadith is Hadith 119 This one is related
from Salam ibland aqua, from his father. He said that with mono not
affirm this Sahaba these are Sahaba he says that cannot affirm
yet there's zero Illa unsavoury sati.
Smartphone or family Allah who used to always wear his clothing
to half his shin as Rasul Allah, Allah is a wealthy man of Madina,
Munawwara
talking about donating this many 100 camels and this many 100
Sorry, this many 100 cameras this much this much this much. Like for
an entire contingent. I mean, he was a serious millionaire with
serious money at that time, right? This is how he used to wear it.
And then
either Earthman or the Allahu Anhu said or throw under the Allahu
Anhu said that it's possible that selama could have been saying this
he used to say, her cover cannot Israel to Sahibi this was the way
of the bottom common of my companion which means
Most likely he's referring to Rasulullah sallallahu. Do you have
some yeah and the NWSL Allah what is known as a mountain when he
says that he's talking about Rasulullah Salallahu Salam kotoba
the next hadith is Hadith number 120. It's related
from
Khalifa Italia man for the Allah one. He's a famous Sahaba don't
need to go into his description, the one who used to
keep the secrets of Rasulullah Salallahu Salam used to tell
certain things only to him and nobody else. He says that once.
Not now, if you thought that hadith was very explicit about how
far use it should be, how long it should be, look at this one. How
are they for the Allah one says that once the Prophet sallallahu
alayhi wa salam, other the ability Sarpy he took the fleshy part of
my cough. Okay, so it took hold of my cough, right? That's just the
word. We hardly ever use a cover your cough syrup, we hadn't say
that he would call your legs up.
Anyway, so he took hold of my cough. And oh sack or the shin,
the front or the back the row, he doesn't remember exactly what he
said. And he said,
that has mold. This is our
this is the place this is the this is the place where your trousers
should be up to. This is the part of it he holding to cultivate. He
showed him like that. Why would the professor doesn't go to such
an extent to do that. And today, we're just taking the concession
and just disregarding it completely.
And then this is Shemitah. This is a Hadith of Shama. And this is no
you know, not just any Hadith. This is Hadith of the Shama Rishi
Monckton with the pigs specifically.
And then the prophets of Allah some said, Look, you understand
that in some cases, you can't have that you might be cold, or
whatever the situation is, for in a beta for us fill
in a beta funnel is already filled campaign.
If you refuse to put it up to there, then
a bit long, a bit lower, for us fun, bit lower for in a beta and
if you refuse to stop there, there is no right though, for a lower
government to be by the ankles.
So the standard and convention should be halfway
and the concession is up to just above the ankles.
That's the concession. And that's the Sunnah. There's a hadith in
Bukhari related from Abu Huraira or the Allahu under the Promise of
Allah some said merciful Campania middle is early phenom, that which
is below the ankles of the lower garment is going to be in the
hellfire. That means it shows that it's permissible up to the ankles,
but below the ankles, it's it's prohibited. But the prophesy was I
wanted better for who it was for who they follow the answer. He
said, look up to here, unless you really have to go belong beyond
that.
So the conclusion is that it's most the hub, it's most to have up
to half the, the curves and lower than that is permissible. Without
any Cara, it's permissible to go up to the ankles, right, so you
mustn't feel you're doing wrong in that it's optimal to go above, but
there's nothing wrong going up to the ankles, but anything beyond
the ankles, then
that is where it becomes wrong.
If it's for arrogance purposes, right for pride, because the
servant should be human, humble all the time. Abdullah Mohammed or
the Alana relates in body. It's Hadith in Bukhari, that Allah
Subhan Allah Allahu Allahu Allah and Jarrah, soba haughley Allah,
Allah subhanaw taala will not look at somebody who pulls his garments
in in arrogance, Abu Huraira the Allahu Anhu relate something
similar lines are Allah Yama, Yama, Ilam. And Jabra is Robotron
that Allah subhanaw taala on the Day of Judgment will not look at
the person who used to dangle these garments like this in in
pride and arrogance. See in Buhari there's a hadith in Bukhari Allah
and when he heard the profit or loss and really insisting on
keeping the garments up. He said yeah, Rasul Allah in the ship pay
is early yesterday.
Maybe it was because of some structural issue or the form, but
he says that he said that Abu Bakr the alarm said that one side of my
trousers of my bottom gum in my ears or my lungs, right, it
normally becomes loose, it normally becomes loose, unless I
am always like keeping it up. So I have to really make an effort to
keep it up. The Prophet sallallahu sallam said Listen to me my yes
narrow who
you are not of those who would do it in arrogance anyway. So now
it means that's why they're Elon Musk says that either. You can
look at this as a qualia for everybody. And that's where people
don't remember who said that it's only macuahuitl Z, you've taken it
from the if the professor was giving permission for Abu Bakr,
the Allah one, then it should be fine for others as well. The
question is that how do you know, here a worker that has given
Givens authorization by actually a guarantee by the Prophet salallahu
Alaihe Salam, and he knows these things through Allah subhanaw
taala that, you know, of those who do that, so it's okay for you yet
with others, he's insisting on them, even though they're Sahaba
as well, you know, with both this, the other Sahabi the one who he
spoke to him from behind, and the other Sahabi will they follow the
Allah one is insisting not that they had arrogance, but just to
show that you this is what you must do. So this is definitely a
complicated issue. It's not when you can definitely say it's
completely okay. And you know, it's fine with it. The way I would
say is that if you have to do it, maybe you can take that concession
sometimes, but your normal standard and what you're aspiring
to should not be like that. Of course, this doesn't apply to
women, though. Allama have agreed that this applies to men for
women. And in fact, there are Hadith like that as well, from
almost selama on Well, meaning she said that when I heard from
Rasulullah sallallahu alayhi wa sallam, the warning about dangling
your garments I said gave us not only sabitha, Hughley, hinda what
should women do with their garments, he said, know that
you're in a ship run, they should dangle them how a handstand more,
she said that, then our feet will become exposed our cudham Our feet
will become exposed. He said, For your Hina Hannah, Iran, then maybe
one cubit extended a cubed if you have to. But don't go beyond that.
So even with the women, he was saying, Be careful that you don't
go beyond like, and even with some women they have, it's so long that
it touches the ground and gets all worn and that it shouldn't be it
should be just up to there. So you should be concealing, but not
too cleaning the ground with it as well, just because you have to be
so long, right? Because then it goes into the extra parts.
That ends that hadith of this chapter. But there are a number of
things that the owner might have mentioned with regards to the
startup practical, and that I want to just look at, firstly, the
reason Imam Timothy brings this chapter with the title of izhar
lower garment that seems to have been the dominant
dominant type of garment they wore to cover the bottom the long game.
It's quite dominant that was so those who do wear long game, they
should do it with the intention of sooner. Right, if you will, on the
outside. Nowadays, it's you know, it's kind of cold and things like
that. But if you're worried in the summer,
if you can brave it.
You can wear trousers, well, there's nothing wrong with that.
Just saying it's Yeah, but you can wear it in the house, or whatever.
And other places What if you if you really want to, but that was
the general dominant dress there. The fact that dangling garments,
it doesn't relate just to that it also relates to sleeves as well,
or any other garment. It also relates to the Shimla the tail end
of a turban, as we mentioned before, so it relates to all of
these things because it's just access, it's just access. Another
thing that the LMR have mentioned,
very interesting that the Prophet sallallahu alayhi wasallam since
everything that used to come from him was good his Kalam was good,
his speech was good, his characteristics, even the way he
looked and all this description that we have in everything. There
were a few other things that are very interesting that the aroma
have mentioned. Firstly, it mentions that Miraculously, the
price blossoms garments never became dirty. They never became
soiled miraculously, always. He retained that cleanliness. It was
a miracle.
Some aroma have compiled these points together. Another of the
characteristics was that his clothing would never become lice
infested mean, if they didn't become dirty, or they're going to
become lice infested. You know, that's another point. Imam
Fakhruddin Razi, he's related that
not even a fly would sit upon his clothing
ever.
And
no mosquito has ever sucked his blood. He's never been bitten by a
mosquito. Another great many key scholar, Egyptian Maliki scholars,
Mohammed Ibrahim at the day, the Maliki scholar, he says that it
was one of the miracles of Rasulullah sallallahu alayhi wa
sallam. He mentioned these 10 particular points about Rasulullah
sallallahu alayhi salam. And he says that if they were if they
were written and put in a house, they would never burn, the House
would never burn. If it was written put on a fire that fire
would even die out. Firstly, the point that the prophets Allah
Larson's shadow never touched the ground, which means you kind of
shut up if it doesn't touch the ground. That is kind of
established that the promise that wasn't didn't have a shadow that
is mentioned in many places
and you
Number two,
well, Allahu Allah about these other points, but he says that the
Prophet sallallahu Radiosondes urine never whenever he passed
water, it never touched the ground. Well, Allahu Allah, I
mean, who's gonna go and see that. So this is something that he's
mentioning. He doesn't cite a source, but it's not beyond
possibility. No fly ever set on him. Fourthly, he never had a wet
dream.
Because wet dreams are from the shaytaan.
And both of us had complete control over himself. Another
aspect is his eyes would sleep, but his heart would not sleep. You
can't have a weird dream like that. Right? It was protected from
that. Number one, he never number five, six, he never yawned.
Because that's a aspect of laziness and shaytan broke the
promise of the law. So was very focused in the way he did things.
And subhanAllah. You know, the professor was amused to one you
probably wonder how much should you sleep when he's asleep early
after Isha is to wake up? tahajjud. Right. I read research
recently that about 100 years ago, the tradition was for people to
wake up about two o'clock at night and have these visits and meals
and socialization at that time, then go back to sleep afterwards,
a good two hours in night. And the study shows that that is perfect
for the body as well. I was shocked when I read that because
our culture today is totally different. But you see, we're so
ingrained with culture. I'll give you another example. In England
and in America, the English speaking to western Maine, Western
countries, they don't believe in washing in the toilet. When you
after you really Vista, you don't want you to use tissue. That's why
you don't have B days. In the toilets here. You don't have a
water system. But you go to Europe.
France, right? You go to Portugal, France, I've seen in Portugal,
myself, it's mentioned about France, most of the European
countries, they wash they have a bidet in every bathroom. And it's
always wonder why is this they have the the normal pan, right,
the high pan and then they have this other bday on the side. But
if you're living in America, England, you never think that you
use that as a western people don't wash. But that's not true. It's
English people. It's very easy to pass a free marks as we do. Right?
It's very easy to pass a free mock somebody told me Well, he went to
one of the Western countries and in actually, yes, somebody told me
that he was inquiring about trying to find these flat pan toilets,
you know, what you call the Indian toilet. It's called the European
flat pan, officially, the European flat pan toilet SubhanAllah. And
actually, there's research done by a Yale professor, or somebody from
Yale that and it's good to read it, because many people have had
Indian toilets. And as they all move into English, or an English
toilet, high pan, low pan, right? The low pan is a lot more
healthier because of the way the stomach and the the line in which
forms and it's much easier, much easier to release oneself. And it
is to basically relieve oneself, it's much more beneficial. Another
point that's mentioned is that the Prophet salallahu Alaihe Salam was
born circumcised. That's one opinion. There are other opinions
about that, that no, he was actually circumcised by somebody
else. So these are not necessarily all agreed upon points, right?
These are not necessarily all agreed upon points, except some of
them. Like for example, the prophet clearly said, my eyes do
sleep, but my heart does not sleep.
And another one, he says that a person doesn't used to be able to
see from behind himself behind him. He could see what's behind
him without looking back. Definitely, there's a hadith sahih
Hadith that establishes that that happened on one occasion clear,
which is that abortion laws and was one standing for solid was
about to start and he said, I can see one of you
his his protruding out, make sure you get in line Otherwise
Allah will cause this. I can see you from behind. He said that. So
Sheikh Zakaria says that many people are given an answer how
that happened. Some say that it was given a ye revelation. Some
say that he saw reflection in the front wall, Allah subhanaw taala
miraculously did that she has a career he has a very interesting
point Shakespearean Kundalini he says that this happened after
miraj after the ascension. And for him to have gone up into the
ascension. Obviously, many worldly restrictions were lifted from him
in terms of our vision, we can only see in what 2d or 3d or
whatever it is, the prophets Allah was able to see beyond that. So
these restrictions of the site had to be taken off. If it's
established from Sahaba that he saw Allah.
The eyes have to be there must be some restriction for him to be
able to see Allah subhana wa Tada. So this was an effect of that
afterwards that he could see from behind.
So that's established in a hadith as to whether he could always do
that nobody's you know, that's not that's not clearly mentioned. But
this is mentioned here.
Another thing that
dimension is that it says that when the proctor was used to sit
among people he used to his shoulders used to always look
higher than the others. prominent position Allahu Allah knows best.
A third point did the promise that Allah is Ever were anything but a
monkey but a sheath like a proper trousers as such shallow shall
war, Cyril in Arabic, did he wear a zero? So
what's interesting is that some say no
because it's not established in any clear Hadees that he was here
well
and they've taken support from the fact that Ruth Amanda the hola
Juan never wore Sarah well, until the day that he was martyred.
However, one thing that is established, which goes against
his opinion, is that Rosa Lawson definitely is reported to have
purchased us a pair of Siwon which means a trousers of some sort.
Write something that's formed in the body or in that form.
If no theme relates that he must have bought it, to wear it.
So ut relates from Abu Huraira the hola Juan Abu Huraira. The alarm
says that I went with Rasulullah sallallahu alayhi wa sallam to the
bazaars in the cloth merchants and he purchased a Sidwell. He
purchased these trousers for for their homes.
And there was in that market there was a wasn't somebody who would
measure the gold that you're paying with because they needed
somebody like that, right. So Rasulullah sallallahu sallam said
to him, I said to him, count for their humps and give him more give
give give me more. And of course I took the silver
and I asked Can I hold it for you? Can I hold the shopping for you
know like that they can say and the Prophet sallallahu sallam said
that the one who whose it is the owner of it, he is more rightful
of holding it as well. Unless he's weak and he cannot do so then his
friend should help him so even Okay, it says he must have won it
and approves it.
The one of the things that support the fact that Rosa Rosa must have
worn it if he bought it. Is that okay? Alien, ignore it related and
be happy in that from Annie Rhodiola one that the Prophet
sallallahu alayhi wa sallam said
it does it does he do a Sahrawi la
wear trousers for inner for inner home in a study Thea become it's
one of the most conceding of your garments, because he can't fly up
and uncover yourself right because it's it's in the form of the body.
What has seen will behind the circum either origina and also
protect your women folk in it and so make them wear it as well when
they go out so that if there's wind or anything like that you
won't accidentally become exposed anything. Now Allah subhanaw taala
give us the trophy. So conclusion is the lunghi it's a sunnah, but
there is there's nothing wrong with doing it once in a while you
could wear it just for the Sunnah of it. I have a friend who was a
Molana he's Mashallah. And he's very concerned about the Sunnah,
mashallah and everything. And now he can understand, you know, he's
got a great he's got a special green Juba made and so on because
he's got a great love for Rasulullah sallallahu wasallam and
we have love for Rasulullah sallallahu Sallam the deen becomes
easier for us to follow. The reason is simple. If you do
something out of love, it's much more easier to do it than if
you're doing it just because it's a rule. Just ticking the box if
you enjoy your job, you're going to do a much better job than if
you're just doing it to make sure you get your paycheck and they
don't throw you out at the end of the week. Right? Imagine if Allah
subhanaw taala does throw us out. So we do it with love, he won't
throw at us throw us out. Inshallah, because the Rosa Lawson
will also be there for intercession that this person did
the Sunnah as well. May Allah subhanaw taala give us the Tofik
the next chapter is about the way the peninsula son walked. The way
he the way he walked. That will be the next chapter working with that
one on that hamdulillahi rabbil Alameen