Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Prophet () Statements on Poetry Part 41

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The history and meaning behind the use of Arabic language in writing is discussed, including its cultural fit and the importance of finding heavy objects to be careful with. The speakers also touch on the use of grammar in writing and its use to prove things like sadness and blameworthiness, including famous artists and women named Mohammed and Jana Allah. The prophecy is about Jana Allah's death in distress and when she was killed by a speck, as well as Jana Allah's death in distress and was killed by a speck.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala UD Mursaleen.

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While early he was like me he albaraka was seldom at the Sleeman

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Cathy Ron Ely on 18 Mobarak This is the 37th Chapter of Imam

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Timothy Shama Al.

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It's Babu CIFA T Kalami Rasulullah sallallahu alayhi wa sallam

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Figshare chapter on describing Rasulullah sallallahu alayhi wa

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sallam.

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statements about poetry, or poetic statements I would say statements

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about poetry, whatever the Rasul Allah salAllahu, Alaihe, Salam

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observed about poems, poetry, and poets. That's what this chapter is

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about. The word in Arabic is Share, share, is what you call

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poetry. It's used in the Quran, number of places you have the word

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sharara, we're sure Ira yet to be Roman Haiwan. And those poets who

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are followed by the deviant ones, most likely referring to those

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poets that are constantly in some kind of state, where they've lost

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themselves they just saying things and so, the people who are going

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to follow them in are going to be an intoxicated state on ecstatic

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state of some sort, but this word the word share comes from Shara

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Shara and from Shouta which means a sub or an entire element Ducky,

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can you realize something very subtle, you discovered something

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very refined, very fine, very subtle and sophisticated, the word

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shutter for the hair, hair is very fine as well generally. So, poetry

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is a refined form of speech. So, the origin of this term, the basis

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SHA, SHA arta, that you just stumbled upon something, you

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realize something, you acknowledged and understood

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something that was very subtle. So when you say poem, when you say a

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poem, then it means you are producing a kind of a refined, and

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sometimes pretentious statement, Gollum and speech but eventually

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this word became more famous when you say share became more mostly

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used for for speech that is rhyming, or that is on a

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particular form or meter that falls according to a particular

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pattern. That's what this word eventually became useful. Now, it

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normally refers to the thing which has been purposely said in a

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particular form. So if a poet who understands different forms

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different meters, he produces some lines according to those meters.

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So it's a purposeful statement. It's not something that just comes

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out, unless the person is a generally a poet and he always

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speaks like that. So because poetry is something that you have

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to do yourself consciously, generally consciously, you know,

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to produce a speech like that. This means that when Rasul Allah

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salAllahu alayhi wa sallam has made certain statements that sound

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poetic, they are just coincidentally poetic. So the

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whole idea here is that Allah subhanho wa Taala mentions in the

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Quran as the famous story of Amara, the Allahu undead when he

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although the famous story about him about him becoming a muslim is

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the one when he went to kill Rasul Allah salAllahu Alaihe Salam

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intended to kill him and then he went to his sister's house and he

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beat her up and then she was bleeding. And then after that, he

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felt bad and he embraced, but they say that it was actually before

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that when the seeds of Islam had become planted in his heart. That

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was on one occasion where he was unable to spend his night at home.

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And he went to the Kaaba to the Haram this was in the early days.

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So he went, and he saw a sort of loss or loss and performing

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solids. And in that he was making he was reading the Quran, he had

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started reading solid oil health, and how auto ml how the raw camel

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have got this word How comes from the word Huck. It means the

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inevitable event, the event that will definitely come to pass the

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real event, the reality, the thing which will definitely occur, what

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is that referring to? It's referring to the Day of Judgment,

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the armor, and Walker is the same thing. And halka is the same

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thing. It's just a different name for the definite event, the

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inevitable event that will take place. So

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Rasulullah sallallahu Sallam had started that now the people in

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Morocco who especially those who understood poetry, they were

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mesmerized by the Quran when it came, absolutely mesmerized taken

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aback, even if they hated the message because it went against

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what their forefathers used to believe in and what their self

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persuasions had been for so long. It's very difficult to give up

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your own beliefs, you know, all of a sudden, but they used to go and

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listen to Rasulullah sallallahu alayhi wasallam. So Omar, the

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Allah who want to listen to Rasulullah sallallahu alayhi wa

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sallam without being noticed he hid behind the cloth of the Kaaba

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and Rasulillah Salam is reading this Quran in the Surah Surah

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Tehelka and eventually Omar the Allahu Anhu could not could not

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keep himself silent. And he said to himself, hello Allah He Sharia.

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This man is a poet, this man by Allah this man is a poet he swore

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notice that this man has to be up

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Oh it because the beautiful speech that was coming for him, he just

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first attributed to poetry and then Allah subhanaw taala I mean

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Rasulullah sallallahu alayhi wa sallam hearing goes towards the

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end of the surah he says in Hula, hula Rasool in carry verily,

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indeed these are the words of a Noble Messenger and then Allah and

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then in the Quran, the next verses warmer, who will be our Risha. He

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is not a poet. So that was a direct response to Omar, the Allah

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one I wanted to just that he just said this to himself. This man is

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by Allah, he's a poet and the verses were, he is a Noble

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Messenger, and he is not a poet. So then on what are the Allahu

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Akbar? Then he thought he was not a poet fine. He's a Kahin Bell who

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occur when he's a soothsayer. And the next verses, well, after his

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Collegium took me known so little do you believe? Then he says, it's

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a Sufi he's a soothsayer. So Allah subhanaw taala says, And

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Rasulullah sallallahu was reading it. Warmer, Hua behold Lika hin

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wala be kolayca him. Wala be Oh, rica hint, curry Elam, karoun.

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Neither is he a soothsayer. So little do reflect, really ponder

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over these words, they're not poetry. They're not some form of

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soothsaying. This is something divine 10, zero Mirabal. I mean,

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it is but something revealed, it is the thing which is revealed

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from the Lord of the Worlds. It said, that's when Islam crept into

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his heart, the seeds of it were planted, it takes a while for you

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to overcome your intellectual, and your emotional, and other

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persuasions that have been with you for all of your life. Slowly,

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slowly, it's very difficult to change somebody immediately. So

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although this made a way into his heart, he had to deal with the

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intellectual aspect of it, the emotional aspect of it, that had

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to be worked on and that later his sister, he, she worked on the

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emotional aspect of it without realizing when he sold a blood,

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that emotion he was, and then intellectually he was won over as

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well. So these kinds of statements, they make it very

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clear, but then sometimes the sort of law some said, some statements

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seem to rhyme that seem to be on some form of poetry, but because

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it was not, it was not purposeful. It was not something he did

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purposely it was coincidental. That means it's not poetry,

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because poetry is that which is like, if you come up with

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something and just suddenly seems to rhyme doesn't mean you're a

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poet. You just haven't, you know, coincidentally say something that

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just seemed to rhyme. So that that's what this is speaking

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about. Because Allah says He is not a poet. So that means he's not

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a poet. In fact, you as you will see, later on, when he even quoted

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some poetry, he made mistakes in that poetry and Amara, the Allah

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wanna say, he also likes not like that is actually like this. So

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that was a totally something that Allah subhanaw taala established

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for his messenger to make it very different. Because, you know, for

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us, it doesn't make a difference. You know, we believe in the Quran

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the way it is, we believe Rasulullah sallallahu Sallam

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because we don't really see a distinction between anything. We

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were not really refined in our understanding of Arabic language,

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but people who understood poetry, if they just put him as another

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poet, he was just another poet, maybe it's better than the rest,

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but he's just another poet. But no, it had to be established that

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this comes from beyond poetry, this is beyond any human

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imagination. This comes from Allah subhanaw taala This is divine

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speech. So this had to be well established. So he had to be

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proven not to be a poet, as such, except something just came out

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coincidentally, spontaneously, just something came from a sort of

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loss of Allah, why do you have symptoms, mouth? Then we have,

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then you have in the Quran, for example, you have some verses that

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seem to be on a meter. Like it says Londoner will be Rahat on

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FICO, Mima to a boon, then there's Nostrum min Allah, He will fatten

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Corrib now obviously Allah subhanaw taala for Allah subhanaw

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taala we can't say something happens coincidentally, Allah with

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Allah, everything is purposeful, these verses of the Quran, but

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it's not there to produce poetry for people. It's just it's there

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for another wisdom that it's therefore because nothing happens

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from Allah subhanho wa Taala just like that without a will, for it

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to be something. Now when it comes to when it comes to whatever sort

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of allah sallallahu sallam said, with regards to poetry, there's

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some conflict there. In some cases, he seemed to have praised

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it, or some forms of poetry and other times he condemned poetry.

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So you've got different types of guidance from Rasulullah

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sallallahu, some about poetry, so we need to put that in some

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perspective. For example, it's related with a sound chain from

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eyeshot of the Allahu anha. That sort of allah sallallahu alayhi wa

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salam ala Annie share, he was asked about poetry. And he said

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who are Kellerman has and who hasn't? What Kirby who who could

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be now that's a, that's a very easy statement to understand. The

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good of it is good, the bad of it is bad. So it's good poetry, that

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is for pious purpose, to inspire piety to instigate somebody to do

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good while is good, otherwise, it's bad, the bad of it is bad,

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just like anything else. So that means the owner might explain that

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poetry then is just

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Like any other form of writing some books, some writing inspires

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good, some corruptive. So it just depends. But the job would law who

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will act the sorrow or the human movement. However, because poetry

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is something that you generally don't just come up with naturally,

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it's something you have to compose, make sure it goes

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according to a certain Wuzzle for all and for all and for all on

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right, it has to go through loan for rule non for rule, and it has

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to sound like that, or there's 15 1617 other ones. This is very

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interesting, because just like with Arabic, the at the time of

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Rasulullah sallallahu, there was no such thing as grammar.

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Likewise, for poetry, there were no rules, there was just as

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inherited 16 or 17 forms that everybody's poetry used to fall

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under, or fall on. So whenever some new poetry came up, it wasn't

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like, oh, I need to fall on it like this or like this, or, you

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know, I can only go this way, generally all the poetry that was

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written for an upcoming vichara, hobby even, and so on. It used to

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always fall according to one of these. So later on, there was a

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big grammarian called Imam

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Helene ignore Armadyl Farah Hedy, right. He was the first one to

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discover the sounds of these forms, or put it in perspective,

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because he looked at all of these poem poems, and he noticed that

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they all eventually are reduced to these particular forms the Bahara,

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and they've got names for different ones, there's some

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longer ones and some shorter ones, but they all all of them fall on a

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particular form. And sometimes words are

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words, what do you call it, sometimes made shorter to fall

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according to that form, but it was quite something natural that they

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used to do. So the, the whole meters of poetry of Arabic poetry

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was discovered later, after some of the greatest poetry had already

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been written, which is very interesting. Likewise, if you've

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if you've studied even a bit of Arabic grammar, Arabic grammar was

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something that came earlier, the Allah on his time, says that he

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was the first one or one of his students, were the first one to

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come up with the fact that every file, every doer of the verb, is

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going to have a have a, a dome on it, which is the case that's how

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people will be speaking anyway. And anybody the object, right, the

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object will always have a Fattah on it, you know, it'd be harder to

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Nussle. But those rules were only written afterwards that this is a

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Mukden. And then that's a Hubber. That's a subject and that's a

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predicate, a predicate, that's a verb that's this that's this needs

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to just speak like that.

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You know, something like I mean, I think it's like English for us

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who's who studied English grammar in depth. You know, like if we say

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past participle, who knows what a past participle is, right? One

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person out of this whole crowd. So now you see you've got somebody

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who reckons he's good at writing, but he doesn't know what an active

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participle is. Right? Or a past participle. Because who cares

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about you know, for us, we don't study English through grammar, but

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yet, we can tell when somebody is speaking well or somebody is not

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speaking. Well, if somebody is speaking in English, or pidgin

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English, English is the official term for Indian English for Indian

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English. Right? It's the official word for it. Because now we've got

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many forms of English around the world because the language has

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been exported throughout. So that's that's essentially the way

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it was it was only later that they developed even though Well at

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least we know we've got a grammar we've got some aspect of grammar,

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but that's what it is even people who speak or do I mean, how many

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people who speak have actually studied the grammar of it, but if

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you do want to learn Urdu as a language, you know, from not not

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not just through conversation, but as a language, then I would

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definitely suggest you learn the grammar of it because it is

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complicated otherwise to work the masculine and feminine ins right

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unless you live among Urdu speaking people and you can just

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get it like that. Don't try to learn it just like that from

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conversation or to try to learn it through grammar makes it a lot

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easier. It tells you where to use here and sorry, it K and Ka and Ko

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and COO you know and all the rest of it. So it makes it a bit

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easier. So you don't make some funny mistakes. But with the

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Prophet sallallahu alayhi wa sallam this is it is conflicting

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reports about what he thought about poetry and what poetry how

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poetry should be dealt with. So he said, look at the good of it is

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good, the bad of it is bad. We see as opposed to normal writing.

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Poetry is a level beyond that. It's, it's, it's less needed than

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writing in general, which means that there's generally it's for

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people to just constrain themselves on poems and just

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always be writing poetry and nothing else that is seen as not

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very praiseworthy, unless it's for a particular reason. That's why

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the Prophet sallallahu sallam said things like letting young Telly a

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Joe for a honeycomb Kahan was studied and how you run the home

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in am 30 a chevron? That one of your if one of your if you if the

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stomach of your people is filled with blood and pus is superior

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than it's filled with poetry. That's a very heavy statement to

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say that you'd rather have your stomach filled

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with blood and pasta and have you coming up with potent poetic

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phrases, there's a reason for that people get lost in poems. That's

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what the issue is people get lost, it's become such an addiction, an

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obsession, that they become lost, it's a, it's not a problem with an

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activity, it's like your whole mind gets engrossed. And if you

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can't find the next poem, the word that to match when you have a

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writer's block, or a poet's block, as such, for example, there's one

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poem, when there's one poet, he composed to two lines, you know,

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the first two lines, or the one line rather made of two b's, you

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know, to two parts. He just couldn't think of the next one, he

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could, he could not just find and compose to himself, the second

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line, it just couldn't work it out. It just wouldn't come to him,

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it happens like that. So eventually, he went out of his

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house and his his vegetable cellar, you know, selling

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vegetables on a cut, as they do in many countries. And he was singing

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some poetry and the line that he said, was a perfect match for

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this, because great, that's it inside his house, he just couldn't

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find anything then he captures the next phrase from this vegetable

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seller. That's how poetry is very interesting once you get into it,

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but the obsession is the problem. That's why the rocks are awesome

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said you'd rather have your stomach filled with blood than,

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than have it's filled with. With that. It said in one of the books

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of jurisprudence, while our butts have been shared to share with you

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on a half, I'm going to share the essence of what I embody and youth

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admin who means sugared up. There's nothing wrong with saying

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poetry, but whatever the lighter forms of poetry the better because

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they're not too engrossing and so obsessive, and it's not

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appropriate to have too much of it, and to occupy yourself with it

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is the same as comedy. We learn from our previous chapter about

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joking that it's recommended to do it once in a while to relax to

00:16:49 --> 00:16:54

maybe have a break the ice to socialize with someone to make

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them feel better to make somebody's heart, a bit more

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content, but then to make it a not an obsession, and an occupation.

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That's another problem. Likewise, to make this an occupation is

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another problem. That's that's what this is speaking about.

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That's why there's another Hadith when I shudder the Allah La Radi

00:17:12 --> 00:17:14

Allahu Allah gonna share the abadal Hadith ala Rasulillah

00:17:14 --> 00:17:17

abadal Hadith de la sala sallallahu alayhi wa sallam, she

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says that poetry was the worst type of speech for Rasulullah

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sallallahu Sallam he used to consider the worst type of speech.

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Why? Because another problem with poetry is poetry has a lot of

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pretenses in there, it has a lot of exaggeration in there. And it's

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almost assumed that you can go beyond the limits, because just

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like it's permissible to go beyond the limits of grammar, in poetry

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to make something fit, according to that meter, is also permissible

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to really exaggerate the meaning. For example, there's somebody

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speaking about the loss of somebody's love. And he talks

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about the angels. And he said that even the angels were crying so

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much so much that even Gibreel was up to his waist in in a in in

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tears. Now, what is that kind of a statement? It sounds, you know,

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obviously, if you hear that,

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as long as you can understand what it's trying to say, and you can

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understand the exaggeration limit, and it does impact you. That means

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they must have been really a loss. It was such a loss that even the

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angels were crying. And the angels were crying so much that with

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their tears, the tears had risen to such an amount that it become

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like a lake around them, and they were swimming in it up to their

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waist that even Gibreel Allah Islam was like that. Now what kind

00:18:32 --> 00:18:35

of an exaggeration is that? That's what you call pretentious. That's

00:18:35 --> 00:18:37

what you call going beyond the limits? What kind of an

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exaggeration is that? So the Prophet salallahu alayhi salam was

00:18:39 --> 00:18:42

not one for exaggeration. He talked reality because everything

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he said was from Allah subhanho wa taala. So that's why he was, you

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can say discouraged for that reason that just had a lot of

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these problems associated with it. Once you get into poetry. That's

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the way it works because you're working on people's emotion.

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You're working on people's emotion. People can sit there and

00:18:58 --> 00:19:01

just laugh and cry based on poetry that you say because it gets them

00:19:01 --> 00:19:05

to think Matina B, who's considered one of the very famous

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later classical poet poets is his LA Taberna, Shara fatherland,

00:19:09 --> 00:19:14

Birdie and Masha Allah hoogendoorn Wahhabi will hubba loo el hijo

00:19:14 --> 00:19:19

culled from wertha onea hatoon well known while Medusa Aroo so

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he's talking about the blameworthiness of it, even though

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he's a poet and he's actually saying it in poetry as well. I'm

00:19:24 --> 00:19:27

one of the Allahu Anhu said there are a number share for in fee he

00:19:27 --> 00:19:31

mahasin Tubbataha wa mercerie to taka and what are the only thing

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you should study study poetry, for it is are the good points, the

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praiseworthy points that should be sought and in it are the bad

00:19:42 --> 00:19:46

points the blameworthy aspects that should be abstained from? So

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if you study it, then you know, what's the right way to do it and

00:19:50 --> 00:19:53

what's the wrong way to do it? Then Imam told me the Imam told me

00:19:53 --> 00:19:57

he begins. The first hadith is Hadith number 251. Let's just

00:19:57 --> 00:20:00

read. This is a slightly longer chapter

00:20:00 --> 00:20:02

because it requires more detail but so we'll just read some of the

00:20:02 --> 00:20:06

Hadith today. So this is chapter number 37 and the Hadith the first

00:20:06 --> 00:20:10

hadith is Hadith number 251 or Bill Isner, the mausoleum in Italy

00:20:10 --> 00:20:13

momentarily your collarbone merger of your synthetical army

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Rasulullah sallallahu alayhi wa sallam a share are being called

00:20:17 --> 00:20:20

ahead with an early human origin got ahead of the national economic

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dominance theory and RB Abhi. Here I shudder Radi Allahu anha call it

00:20:25 --> 00:20:28

theta the Hulk and Rasulullah sallallahu alayhi wa sallam a

00:20:28 --> 00:20:31

Yetta Mytho Ruby che immaturely call it Gunny Adama through

00:20:31 --> 00:20:34

Sheridan Yarrabah, where the method will be wholly here where

00:20:34 --> 00:20:38

you can build a bird human limb to the with the order he called I had

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the name Mohammed Abu Bashar and call this an Arab the Rama lindo

00:20:41 --> 00:20:43

Madeon kala had that inner Sophia and authority and Abdullah

00:20:43 --> 00:20:46

Medicube Nero made called a hadith and Abu Salah Mata and abhi

00:20:46 --> 00:20:50

Herrera the Allahu anha and who call it call it a call Rasulullah

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sallallahu alayhi wa sallam in Calumet, in kala Hashem it will

00:20:54 --> 00:20:58

carry over to libido and other co Lucia in Mahan, Allah her ability

00:20:58 --> 00:21:03

to work the Omiya to be salty a new cinema while being caught

00:21:03 --> 00:21:05

ahead the thinner Mohamed doubloon with a knucklehead, the thinner

00:21:05 --> 00:21:08

Mohammed paraffinic Allah had the the national avatar analysts were

00:21:08 --> 00:21:10

the interface and gentlemen, Mr. Fennell budget do you call it a

00:21:10 --> 00:21:13

cyber hygiene? Or cyber hygiene? SBR rasool Allah Allah allah

00:21:13 --> 00:21:16

sallallahu alayhi wa sallam referred them yet for call Hello

00:21:16 --> 00:21:21

Aunty is Barone Demeter you have isa Barilla Hema Allah PT when you

00:21:21 --> 00:21:24

call I had this role model called I had the thinness of urinary

00:21:24 --> 00:21:27

annata analyst with the mutation June June Daubney, Abdullah Al

00:21:27 --> 00:21:30

bacilli Jana who are being called Mohammed and Bashar in Cora had

00:21:30 --> 00:21:33

this in your head no, sorry. In Colorado business if you're an

00:21:33 --> 00:21:37

authority you call a call is how I ended up honestly being Radi

00:21:37 --> 00:21:41

Allahu Anhu I'ma call call Allahu Rajul on a Ferrara to man

00:21:41 --> 00:21:45

Rasulullah sallallahu alayhi wa sallam O'Meara for call Allah

00:21:45 --> 00:21:49

Allah. Ma Ma Allah rasool Allah He sallallahu alayhi wa sallam Walla

00:21:49 --> 00:21:54

Walla Soran US dollar Khartoum hovers in bin nibble Rasulullah

00:21:54 --> 00:21:58

sallallahu alayhi wa sallam Allah above 30 He was Abu Sofia terminal

00:21:58 --> 00:22:03

Hadith Ibni Abdul Muttalib he will be the Jamia Rasulullah sallallahu

00:22:03 --> 00:22:07

alayhi wa salam Yeah, cool, and an OB Yura Khatib and Ibnu

00:22:07 --> 00:22:10

Abdulmutallab. So we're just going to cover those. The first hadith

00:22:10 --> 00:22:15

of this chapter 251 is related from Arusha. The Allahu Ana, she

00:22:15 --> 00:22:19

says that he was asked of her somebody asked her a question Can

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and abuse Allah Allahu Allahu Salam yet Thermacell will be che

00:22:21 --> 00:22:25

in mindshare did the Prophet sallallahu alayhi wa sallam ever

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use poetry use poetry as evidence for something as a proof for

00:22:29 --> 00:22:33

something? See, if you read many of our classical Tafseer and

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books, you will notice that they'll mention some point. And

00:22:36 --> 00:22:40

then they'll bring a poet a poem, a famous poem, to prove that

00:22:40 --> 00:22:45

point. To substantiate that point to support that point. It's done

00:22:45 --> 00:22:48

in Arabic quite a bit poetry is just they quoted left right and

00:22:48 --> 00:22:51

center to prove certain points and look even a poet poem said that a

00:22:51 --> 00:22:55

poet said that the the prophets of Allah some evidence it was it

00:22:55 --> 00:22:58

seemed to be it seemed to have been accustomed during that time.

00:22:58 --> 00:23:03

So now this Therby is asking Aisha Radi Allahu Allah did rasool Allah

00:23:03 --> 00:23:06

Salah some ever use poetry like that? You know, maybe not his own

00:23:06 --> 00:23:08

party, but did he ever quote poetry? So that's what it means

00:23:08 --> 00:23:13

yet the method which means yes, the shed to use poetry as the

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shahada as a witness to something call it kerning at the method

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okay, Shara Livni Raja he did sometimes he used the poems of

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ignore Allah this is Abdullah and Raja sahabi, very much beloved

00:23:24 --> 00:23:26

Rasulullah sallallahu alayhi wa sallam he was an unsightly

00:23:26 --> 00:23:30

Hazaragi and he was one of the great leaders of the Muslims that

00:23:31 --> 00:23:36

of the of the answer that came during the Acaba, the pledgor

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acaba in the beginning so is quite earlier on he was in better as

00:23:40 --> 00:23:44

well and are heard and hunt duck and all of them except the

00:23:44 --> 00:23:48

conquest of Makkah because he passed away in he was martyred in

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Mata in the husband to Mata he was he was he was he passed away in

00:23:52 --> 00:23:55

that one which was in the eighth he he became the Emir he was one

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of the three Jaffa or the hola Juan Zaid and then Abdullah and

00:23:58 --> 00:24:02

Raja, but he was one of the best poets of the time. That's why one

00:24:02 --> 00:24:05

of his very famous poems is were fina rasool Allah He sallallahu

00:24:05 --> 00:24:10

alayhi wa sallam Athena rasool Allah He yet Luca who even Chaka

00:24:10 --> 00:24:14

Maru for mineral February sell to Oran, alHuda Burdell. Ama for Kulu

00:24:14 --> 00:24:20

gonna be looking at and malerkotla up to you Jaffe Jember who Anthea

00:24:20 --> 00:24:24

Rashi either stuff collet will care for renal mythology who is

00:24:24 --> 00:24:27

among us is also Lasala lorrison, who reads his book, and then he

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speaks about the time of Fajr. And then he says he gives us guidance

00:24:31 --> 00:24:35

after us being blind. Our hearts are now fully convinced about what

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he says is going to definitely occur. He's he spends his night

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with his body away from his from his bedding, when the bedding of

00:24:46 --> 00:24:50

the kuffaar are heavy with their bodies. So it's a different way of

00:24:50 --> 00:24:54

saying it. See that this is what I've been trying to say that, you

00:24:54 --> 00:24:58

know, instead of it just being just rhyming. There's a lot of

00:24:58 --> 00:24:59

metaphor that's used

00:25:00 --> 00:25:04

So what he's saying here, up to you Jaffe Jumba who unfair Rashi

00:25:04 --> 00:25:08

he spends his night you Jaffe means to keep separate Jimbo who?

00:25:08 --> 00:25:11

His side from his bedding? What is that trying to say could have said

00:25:11 --> 00:25:14

he doesn't sleep at night. That's exactly what he's saying he

00:25:14 --> 00:25:19

doesn't sleep at night. But it's more forceful. It's more creative

00:25:19 --> 00:25:24

to say he spends his nights with his body, his side away from his

00:25:24 --> 00:25:27

bed. Right? It's just gives you a bit more of a picture to think

00:25:27 --> 00:25:30

about, oh, he's not sleeping class finish. But this is look, he's not

00:25:30 --> 00:25:32

in his bed. People are supposed to be in their bed at night. He's not

00:25:32 --> 00:25:35

in his bed. Right? And then he said and then the same kind of

00:25:35 --> 00:25:38

point about the kuffaar is set differently there. He says either

00:25:38 --> 00:25:42

stuff called a tough call. It means to find something heavy to

00:25:42 --> 00:25:47

feel that it's heavy. Mataji means the places that you sleep on,

00:25:47 --> 00:25:52

right places. So the the sleeping places, they're resting places are

00:25:52 --> 00:25:56

finding heavy the kuffaar because they're sleeping, and he's praying

00:25:56 --> 00:25:59

Salat, right. So it's a different ways in that's what you call

00:25:59 --> 00:26:01

poetry. Poetry is not like when you just tell a story and make it

00:26:01 --> 00:26:04

rhyme. Right. The last words you make crime, that's not what that's

00:26:04 --> 00:26:06

what, you know, that's the problem. That's when you could

00:26:06 --> 00:26:09

really amateurish poetry. This is what you call when you're able to

00:26:09 --> 00:26:13

put in some imagery, some, you know, a lot of metaphors, that's

00:26:13 --> 00:26:16

very important. That's the beauty of poetry. Really, it's related

00:26:16 --> 00:26:20

from Rasulullah, sallAllahu, alayhi, wasallam, that he used to

00:26:20 --> 00:26:24

use, Abdullah, ignore our has poetry. Now I'm gonna live in

00:26:24 --> 00:26:27

Ottawa. It's related about him that he had a slave girl and in

00:26:27 --> 00:26:30

Islam with slave girls, it's allowed to have intimacy with them

00:26:30 --> 00:26:34

without marriage, right? That's the only other possibility outside

00:26:34 --> 00:26:37

of marriage where that's allowed. His wife didn't he, his wife used

00:26:37 --> 00:26:41

to dislike it a lot. So one day, she caught him coming back back

00:26:41 --> 00:26:46

from his, his slave girls chamber, whatever it was, and she accused

00:26:46 --> 00:26:50

him and he said, No, no, no, no, no, no, no, no, whatever, you

00:26:50 --> 00:26:54

know, no. And, and he's, she said, No, no, you were with her. He

00:26:54 --> 00:26:58

says, no, no, no, no, no. Look, I can read Quran. I can read Quran

00:26:58 --> 00:27:02

to you. So he made up poetry that sounded like the Quran. It wasn't,

00:27:02 --> 00:27:06

it was just poetry. And he said it and she goes, okay, okay, I'll let

00:27:06 --> 00:27:08

you off because she thought he was reading the Quran and if he'd been

00:27:08 --> 00:27:10

with her then he couldn't have read the Quran, but he was

00:27:10 --> 00:27:12

actually reading poetry, right it was masterful poets in a very good

00:27:12 --> 00:27:16

poets that will work with you guys. So he used to use his

00:27:16 --> 00:27:19

poetry, you know, this past year the EB to Jaffe jumper who anfi

00:27:19 --> 00:27:22

rashi. He, he spends his night with the side away from his

00:27:22 --> 00:27:26

resting place his bed his bed, so he used to he has used his poem

00:27:26 --> 00:27:30

poems, and there's Hassan thermometers, the other one was

00:27:30 --> 00:27:33

the famous one used to actually defend you know, the, a lot of the

00:27:33 --> 00:27:37

battles they will there was also poetry in them or some archieved

00:27:37 --> 00:27:41

stuff in the middle of the battle, they will start singing poetry to

00:27:41 --> 00:27:45

raise the morale I am this I am that the prophets Allah some did

00:27:45 --> 00:27:49

it in her name as well. Allah the Allah Juan, who did it as well. I

00:27:49 --> 00:27:52

am the one who my mom has called me the Haider, the lions do you

00:27:52 --> 00:27:55

think you need to do anything? You know, it's to raise your own

00:27:55 --> 00:27:58

morale with poetry is just an amazing, it has an amazing effect

00:27:58 --> 00:28:01

on you. So in the middle of the better leaves to do that. That's

00:28:01 --> 00:28:05

why there was one battle against the Romans. It was such a it was a

00:28:05 --> 00:28:10

very precarious battle. It said and in that one, the narrator says

00:28:10 --> 00:28:15

it was such a it was such a terrifying moment that we even

00:28:15 --> 00:28:18

forgot our poetry. So these would normally say poetry. But that was

00:28:18 --> 00:28:21

such a terrifying moment that we even forgot our poetry. We

00:28:21 --> 00:28:24

couldn't even say any poetry in that time. So these these to do

00:28:24 --> 00:28:26

these things. So are you shot at the Allahu Ana says that? Yes, he

00:28:26 --> 00:28:31

used to use the poetry of Abdullah he murabaha where Timothy and he

00:28:31 --> 00:28:35

used to use others as well. We are cool. And he used to say so now

00:28:35 --> 00:28:41

she says we were cool. And where Timothy will be covering he will

00:28:41 --> 00:28:45

decouple the manlam to the weedy then she mentioned so she didn't

00:28:45 --> 00:28:49

she did not mention which poem of Abdullah he used. But then she

00:28:49 --> 00:28:54

said and he used to also use this other line of another poetry.

00:28:54 --> 00:28:58

Another poem, which was thought of as an ABS poet poem thought of

00:28:58 --> 00:29:01

Abdullah Abdullah was another famous poet of the time we

00:29:01 --> 00:29:07

decouple Birdy manlam to the WiDi. And he will bring you news

00:29:07 --> 00:29:11

information, tidings, and he will bring tidings to you, who will

00:29:11 --> 00:29:16

bring tidings to you, the one whom you have not given sustenance, the

00:29:16 --> 00:29:19

one whom you've not given provision. So even though you've

00:29:19 --> 00:29:22

not given him provisions for his journey, he will bring back

00:29:22 --> 00:29:26

tidings for you where tea can be Bill Akbar, human lamb to the

00:29:26 --> 00:29:29

weedy so obviously, he was referring to himself by that this

00:29:29 --> 00:29:32

was a statement of a poet that you know, people who will go out

00:29:32 --> 00:29:34

sometimes some people will come in, you didn't give them any

00:29:34 --> 00:29:37

provisions, but they will give you the news that you really want. So

00:29:37 --> 00:29:40

he's trying to say here as well, the same thing about himself, that

00:29:40 --> 00:29:43

you haven't given me anything, I'm not charging you anything. All the

00:29:43 --> 00:29:48

prophets said that in Algeria. Illa, Allah, Allah, my reward, my

00:29:48 --> 00:29:52

compensation, my payment is upon Allah subhanaw taala I'm not

00:29:52 --> 00:29:55

asking you for anything. So just like the one you didn't give any

00:29:55 --> 00:29:58

sustenance and provision to they're going to bring you

00:29:58 --> 00:30:00

important news about your enemies or some

00:30:00 --> 00:30:03

thing that's happening, I'm doing the same thing for you. So he used

00:30:03 --> 00:30:06

to use that line of poetry which was thought of as an ABS poet

00:30:06 --> 00:30:10

poem. And he used to use it about himself. So he has used it like

00:30:10 --> 00:30:13

that. Now, this is according to this narration. There's another

00:30:13 --> 00:30:17

narration that summer candy has related from Aisha Radi Allahu

00:30:17 --> 00:30:21

anha, in that when he said where Tikka manlam tuza with Bill

00:30:21 --> 00:30:24

Akbari, it means the same thing but he changed the wording instead

00:30:24 --> 00:30:29

of wetiko. Bill arbery manlam to the withy. That is the poem he

00:30:29 --> 00:30:32

said, Where Tikka manlam tussah with Bill Akbar, so he changed it

00:30:32 --> 00:30:35

around for cada Abu Bakr, so Bokhara the Allah and told him

00:30:35 --> 00:30:38

Lisa, it's not like that, yes, well, Allah. That's not how the

00:30:38 --> 00:30:41

poem is for Carla. And Abby showed, he said, Well, I'm not a

00:30:41 --> 00:30:45

poet, many, I'm not a poet. So it's okay, I'm not a poet. So the

00:30:45 --> 00:30:48

whole reason that he's saying is not to quote the poem, but it's to

00:30:48 --> 00:30:51

quote, the meaning of the poem, because that concept was

00:30:51 --> 00:30:55

understood among people is a very famous line. And so the meaning of

00:30:55 --> 00:30:58

it is, somebody is going to give you useful information for free,

00:30:58 --> 00:31:01

and that I am one of those, I'm giving extremely valuable

00:31:01 --> 00:31:04

information for free, you don't have to give me any provisions for

00:31:04 --> 00:31:07

my way, as a traveler, you don't have to give me supplies. So

00:31:07 --> 00:31:10

that's why that's why he said it, it was just trying to appeal to

00:31:10 --> 00:31:14

what people knew already. So which is permissible to do that means, I

00:31:14 --> 00:31:17

guess somebody might say, if everybody's watched a certain

00:31:17 --> 00:31:20

movie, right, that it's so famous, everybody knows about, and you

00:31:20 --> 00:31:23

want to bring some kind of support from there for something Islamic,

00:31:23 --> 00:31:26

you can quote that poetry, you know, you can call that film just

00:31:26 --> 00:31:30

like this. Did you see what I'm saying? Some common information

00:31:30 --> 00:31:32

that somebody has, it's like today, you know, I don't know,

00:31:33 --> 00:31:36

I've heard some people quoting that there's a movie that somebody

00:31:36 --> 00:31:37

saw about

00:31:38 --> 00:31:43

surrogates, I think it's called where the people are, they have

00:31:43 --> 00:31:47

these robots. And you can you just sit at home and you control your

00:31:47 --> 00:31:49

robot. It's something like projected many, many years in the

00:31:49 --> 00:31:53

future. So you just sit lay down at home and put on something, and

00:31:53 --> 00:31:56

you control these robots that look human, like absolute human like

00:31:56 --> 00:31:59

superpowers, and however you want them put whatever face you want

00:31:59 --> 00:32:02

them. And people are getting fat and stupid. And, you know, because

00:32:02 --> 00:32:05

he's sitting at home controlling these robots or something like

00:32:05 --> 00:32:08

that. So somebody quoted something like that. So they might say that,

00:32:08 --> 00:32:11

you know, you can prove it through Hadith, like this Prophet

00:32:11 --> 00:32:13

salallahu Alaihe Salam quote is something that people generally

00:32:13 --> 00:32:16

know about, you know, from their school or from whatever,

00:32:16 --> 00:32:18

especially if you're living in a non Muslim community or something

00:32:18 --> 00:32:22

like that, just to get people to understand a concept that they

00:32:22 --> 00:32:24

know and relate to, or you say something about, you know, like,

00:32:24 --> 00:32:28

win some games or something for kids, right? So they already know

00:32:28 --> 00:32:31

about this particular game. Doom, there was Doom I think, is that

00:32:31 --> 00:32:34

still around? It's finished is gone, is it? There's old school,

00:32:34 --> 00:32:37

it's all history. I see. A history is like yesterday in this game. So

00:32:37 --> 00:32:40

what's the new one call of duty zombies on the internet?

00:32:42 --> 00:32:46

So it seems to be like appealing to some famous concept that people

00:32:46 --> 00:32:49

had in their mind, a famous line, famous idea. And then you're

00:32:49 --> 00:32:54

trying to say, look, this is what it is. So with a pious result to

00:32:54 --> 00:32:57

it, I think that that's, that's what this seems to be between

00:32:57 --> 00:33:00

Wallah Harlem like if you don't get it, look, look at this even

00:33:00 --> 00:33:02

poem that you have. This is exactly what he's saying. I'm like

00:33:02 --> 00:33:05

that I'm like that kind of person. I'm giving you valuable, rich

00:33:05 --> 00:33:08

information. And I don't want anything from you for it so

00:33:08 --> 00:33:11

thermotherapy mad that he would Joe Hurry Hurry up so he's just

00:33:11 --> 00:33:14

focusing on its meaning and the general meaning that's coming from

00:33:14 --> 00:33:17

it he's not saying it for the poet you know, he's not quoting his

00:33:17 --> 00:33:22

poetry set up the local a jamoma, Quinta Halen, and then the poet

00:33:22 --> 00:33:25

says after it which is so appropriate, this poet, he says

00:33:25 --> 00:33:30

wetiko bit aquarium and limb two is a windy setup the local a Yama

00:33:30 --> 00:33:35

cartagia makhanda Halen, the days will eventually show you will

00:33:35 --> 00:33:37

eventually reveal to you those things which you are you are

00:33:37 --> 00:33:41

ignorant of. So eventually you will realize the reality what do

00:33:41 --> 00:33:44

you have what he's saying? That's the second part of this poem. The

00:33:44 --> 00:33:48

days will tell the days will tell the next hadith is Hadith number

00:33:48 --> 00:33:53

252, related by Abu Huraira the hola Juan he says that Rasulullah

00:33:53 --> 00:33:57

sallallahu alayhi wa sallam said in US kaka Leamington called

00:33:57 --> 00:34:00

Hashem, this means the Prophet salallahu Alaihe Salam and

00:34:00 --> 00:34:03

obviously heard these things. And that's why he was able to comment

00:34:03 --> 00:34:08

he said that the most truest statement said by any poet, the

00:34:09 --> 00:34:15

truest statement made by any poet is that me by any point is the

00:34:15 --> 00:34:19

poet is the poem of libido. libido, IGNOU, Robbia, AlAmiri,

00:34:19 --> 00:34:23

famous poet poet of the time, he actually he actually became

00:34:23 --> 00:34:27

Muslim, but it's a hobby, and he was enjoy hadiah then he became

00:34:27 --> 00:34:31

Muslim in a great Islam, his Islam, he was a great Muslim, so

00:34:31 --> 00:34:35

lobbied set a line of poetry, and Rasulullah sallallahu said about

00:34:35 --> 00:34:38

him, that he has said them any poet to have said the truest

00:34:38 --> 00:34:42

statement was him and what did he say? What was his what was his

00:34:42 --> 00:34:47

line of poetry? Allah Kulu che in maha Allah Bottineau that know

00:34:47 --> 00:34:52

that everything other than Allah is in vain is inverted, it's in

00:34:52 --> 00:34:56

vain, it's it's going to come to nothing. Now the meaning when I

00:34:56 --> 00:34:59

say it in English doesn't sound all that great in the sense that

00:34:59 --> 00:34:59

you know, it's not very

00:35:00 --> 00:35:05

poetic, but this other co Lucia in Halima Hala bout you know, other

00:35:05 --> 00:35:07

than Allah subhanaw taala everything is about him. Allah

00:35:07 --> 00:35:11

says in the Quran coolamon Ali have fun, everything will perish,

00:35:11 --> 00:35:15

that is upon the earth everything is to perish, or everything in in

00:35:15 --> 00:35:18

the universe could Lucia in her the Quran Illa wager everything is

00:35:18 --> 00:35:22

to perish, except the Lord's countenance to everything is to

00:35:22 --> 00:35:27

perish about this about this poet, he became a Muslim, and it said

00:35:27 --> 00:35:31

that he stayed alive for a number of years he had a very long life

00:35:31 --> 00:35:35

and he was considered of social Allah will assure Ahrar Al Arab,

00:35:35 --> 00:35:38

among the Arab poets, he was considered the most eloquent even

00:35:38 --> 00:35:41

among the poets, he was the most eloquent one or four, so he him in

00:35:41 --> 00:35:45

eloquence, not just not just, you know, in terms of manipulating

00:35:45 --> 00:35:49

language to for its beauty, he was the best at that. The thing is

00:35:49 --> 00:35:51

that as soon as he became Muslim, he never said another line of

00:35:51 --> 00:35:55

poetry. After becoming Muslim. He never said he never uttered

00:35:55 --> 00:35:59

another line of poetry. So that means this statement of his about

00:35:59 --> 00:36:03

Allah subhanaw taala was before his Islam. So this was after Islam

00:36:03 --> 00:36:07

when he never said a single word about poetry. He used to say Yuck,

00:36:07 --> 00:36:11

Fini, Al Quran, the Quran is sufficient for me, the Quran is

00:36:11 --> 00:36:16

sufficient for me. And it is as though he was embarrassed in front

00:36:16 --> 00:36:20

of the Quran with the beauty, the eloquence, the divine nature of

00:36:20 --> 00:36:23

the Quran, and he realized what his status was, even though he was

00:36:23 --> 00:36:28

the most eloquent of the poets, he realized that I can't say anything

00:36:28 --> 00:36:31

in front of this Quran, I'll be embarrassed to make up anything

00:36:31 --> 00:36:34

and nothing can be as beautiful. So he refused to make anything,

00:36:35 --> 00:36:40

anything up afterwards afterwards. And it says though, he went into

00:36:40 --> 00:36:43

the depths of the words of the Quran, because he's a poet, he,

00:36:43 --> 00:36:47

you know, he could appreciate it, maybe a bit more than others as

00:36:47 --> 00:36:51

well, in some cases, and the room that he found in the sciences and

00:36:51 --> 00:36:54

the knowledge that he found in there of the earlier people, and

00:36:54 --> 00:36:58

of the of the things to come, it just totally enriched him and made

00:36:58 --> 00:37:03

him independence. It made him It made him sufficient that he didn't

00:37:03 --> 00:37:06

have to go and into poetry or anything else. Allah subhanaw

00:37:06 --> 00:37:10

taala says in the Quran, Allah McPhee him an illegal kita. But

00:37:10 --> 00:37:13

you'd look at him, isn't it sufficient for them? That we have

00:37:13 --> 00:37:16

revealed a book to them that is recited to them? Isn't that

00:37:16 --> 00:37:19

sufficient for them to find anything that they want? If that's

00:37:19 --> 00:37:24

a poet who stops then where does it take us? Isn't the Quran

00:37:24 --> 00:37:27

sufficient for us? That's why ignore bacilli Allahu Anhu is a

00:37:27 --> 00:37:31

true professor of the Quran he said Jimmy will Rulu Jimmy or

00:37:31 --> 00:37:35

enemy Phil Quran entire knowledge is all found in the Quran Wallach

00:37:35 --> 00:37:39

in Dakar, Surah, and who have irmo ritual. But the problem is,

00:37:39 --> 00:37:43

although everything is found in the Quran, it's the understanding

00:37:43 --> 00:37:50

the comprehension level of humans is has shortcomings, it's too weak

00:37:50 --> 00:37:52

to be able to grasp all of that knowledge. That's why the Quran

00:37:52 --> 00:37:56

will continue to reveal things when Allah subhanaw taala opens it

00:37:56 --> 00:37:59

up for people. And maybe the reason why the Prophet salallahu

00:37:59 --> 00:38:03

Alaihe Salam sometimes use these kinds of poet poems was to come

00:38:03 --> 00:38:06

down to the level of the pupil to talk about something that they

00:38:06 --> 00:38:09

also understood that they can relate to. So he's coming down to

00:38:09 --> 00:38:13

the level to speak about something that they could relate to as well,

00:38:13 --> 00:38:17

just so that it breaks the ice, he can socialize with them in that

00:38:17 --> 00:38:20

sense, but obviously, the things he is quoting is only Halal

00:38:20 --> 00:38:23

things, only the good things. So it's like, if you are going to

00:38:23 --> 00:38:26

speak to somebody at their level, you know, we constantly say, you

00:38:26 --> 00:38:28

know, you have to speak people's language and you know, you have to

00:38:28 --> 00:38:31

come down to their level, but it must all be done in the UK, you

00:38:31 --> 00:38:34

can't kind of go out and have a few drugs with somebody just just

00:38:34 --> 00:38:37

to be you know, just to bring them closer to Islam. Because you make

00:38:37 --> 00:38:41

you may get lost, right? But it's to go to their level, but only say

00:38:41 --> 00:38:44

the truth. That's what's important. This is what the Sunnah

00:38:44 --> 00:38:47

of Rasulullah sallallahu alayhi wa sallam is telling us so sometimes

00:38:47 --> 00:38:50

he said this, why, why did the Prophet salallahu Salam have to

00:38:50 --> 00:38:53

say a line of poetry, when he's got the whole Quran to speak

00:38:53 --> 00:38:57

about, it's because the Quran was new. These other things people had

00:38:57 --> 00:39:00

in their mind, you're probably saying it, they're listening to it

00:39:00 --> 00:39:05

all the time. So because the thing that they know about, they can

00:39:05 --> 00:39:08

relate to more, he's attracting them by that. And once that

00:39:08 --> 00:39:11

meaning is established in the context, he wants it, then the

00:39:11 --> 00:39:14

Quran will then open up to them. So that's what it is. Sometimes

00:39:14 --> 00:39:19

you just have to use these other strategies to bring people closer

00:39:19 --> 00:39:22

to say something that they that they can relate to, but you must

00:39:22 --> 00:39:25

realize you can't go into the bottle. When doing that. Sometimes

00:39:25 --> 00:39:29

it happens to people. There was one great Sufi Sheikh one day he

00:39:29 --> 00:39:31

read his portion of the Quran that he reads every day, you know, one

00:39:31 --> 00:39:35

Jews, Two Jews, whatever it was, after the morning solid, he read,

00:39:35 --> 00:39:38

he read his Quran, his Manziel, whatever he used to read. And on

00:39:38 --> 00:39:41

that day, he didn't find any ecstasy in his heart. You know, he

00:39:41 --> 00:39:45

didn't go into a state he didn't get into it, that emotional state,

00:39:45 --> 00:39:49

that ecstatic state somebody came back it was going by and he was

00:39:49 --> 00:39:52

seeing some poetry and that one line of poetry gave him such an

00:39:52 --> 00:39:57

extended stake state that he just got lost in it when he came back.

00:39:57 --> 00:39:59

Meaning when he came back to his senses, he said that if

00:40:00 --> 00:40:02

You know, I don't blame you people if you're if you're going to call

00:40:02 --> 00:40:06

me as indique fear if you're going to call me a heretic and I've lost

00:40:06 --> 00:40:09

my faith because I'm, I go into a trance when I listen to the line

00:40:09 --> 00:40:11

of poetry and it didn't happen to me with the Quran today. I

00:40:11 --> 00:40:14

wouldn't blame you for it today but it's just happens a human

00:40:14 --> 00:40:17

being we're very unpredictable sometimes. But mostly it's with

00:40:17 --> 00:40:21

the Quran. But sometimes it might not happen sub to Allah subhanho

00:40:21 --> 00:40:24

wa Taala that you can tie in with this handle out of the Allah one

00:40:24 --> 00:40:26

was Heidi Subhanallah he never said a line of poetry again, you

00:40:26 --> 00:40:28

know, you're a master of something. People are looking

00:40:28 --> 00:40:33

forward to hear you your poems, your lines, they preserved it, and

00:40:33 --> 00:40:35

then you just stop because you've got a higher calling. That's

00:40:35 --> 00:40:38

That's amazing. That's amazing. And unfortunately nowadays what we

00:40:38 --> 00:40:41

got people is people are going back to back to haram the Quran

00:40:41 --> 00:40:44

isn't sufficient for them they stay away for so long. Abstain

00:40:44 --> 00:40:47

from music, music music, which is which is called causes hypocrisy

00:40:47 --> 00:40:51

in the heart. The reason why music causes hypocrisy in the hearts is

00:40:51 --> 00:40:54

because once you get used to music, then you no longer feel

00:40:54 --> 00:40:57

good about listen to the Quran because it's not as enjoyable

00:40:57 --> 00:41:00

music pulls out the chords of your heart music is supposed to be very

00:41:00 --> 00:41:05

influential. So now, aside with the example of this man, this

00:41:05 --> 00:41:08

poet, he stops it completely because he reckons the Quran is

00:41:08 --> 00:41:11

sufficient, but other people they go back to entertaining with the

00:41:11 --> 00:41:14

guitar and so on. May Allah preserve us all. So above this

00:41:14 --> 00:41:18

line that the Prophet sallallahu alayhi wa sallam spoke, said that

00:41:18 --> 00:41:22

this is the truest line of poetry that any poem poet has said in his

00:41:22 --> 00:41:27

in his poem at Kulu. Che in Mahalo, Allah balterio, which is

00:41:28 --> 00:41:31

the same as the verses that I quoted others before you. And

00:41:31 --> 00:41:34

essentially what they're saying is that the whole purpose of this

00:41:34 --> 00:41:38

speech is to say that you must realize that everything in this

00:41:38 --> 00:41:44

world doesn't have its own existence. It only exists because

00:41:44 --> 00:41:48

of Allah Barton who means that everything in this world, though

00:41:48 --> 00:41:51

we see it today, but eventually it will perish just like everything

00:41:51 --> 00:41:53

small eventually. But as your watch stops working, your phone

00:41:53 --> 00:41:56

goes obsolete, it stops working, it crashes your computer, you know

00:41:56 --> 00:41:59

this, that and other you have to get a new one. There's a lifecycle

00:41:59 --> 00:42:03

to everything, including the world in general, everything within the

00:42:03 --> 00:42:07

world has a lifecycle like the dunya itself, except Allah

00:42:07 --> 00:42:11

subhanaw taala, which means that if you compare the existence from

00:42:11 --> 00:42:14

an existence point of view of Allah, and of everything other

00:42:14 --> 00:42:19

than Allah, you will notice that the true existence, the necessary

00:42:19 --> 00:42:22

existence is only Allah's, because he will never perish, he doesn't

00:42:22 --> 00:42:26

have a shelf life, right? He doesn't have a timeframe, he is

00:42:26 --> 00:42:30

just there, and he will always remain, he is pretty eternally

00:42:30 --> 00:42:35

been there from the past reaches of eternity, and he will be in

00:42:35 --> 00:42:38

post eternity whereas the human beings we have, we have a time and

00:42:38 --> 00:42:42

eventually we will die, then Allah subhanaw taala will resurrect us,

00:42:42 --> 00:42:46

and then eventually he will keep us alive. So when we stay alive in

00:42:46 --> 00:42:50

the Hereafter, it's not because of who we are. But it's because of

00:42:50 --> 00:42:53

Allah allowing us to stay alive, right? Because we were not there

00:42:53 --> 00:42:58

in the past. We are only in the future as such, but Allah subhanaw

00:42:58 --> 00:43:03

taala is from pre eternity to post eternity intrinsically by himself.

00:43:03 --> 00:43:06

He is the Samad self subsisting, whereas everything else subsist

00:43:06 --> 00:43:09

through others through Allah subhanaw taala. So when you look

00:43:09 --> 00:43:13

at the existence of Allah and the existence of everything else, the

00:43:13 --> 00:43:16

true existence is only of Allah and everything else is Boulton

00:43:16 --> 00:43:19

because eventually it will die out, it will perish, it will

00:43:19 --> 00:43:22

wither and it will become obsolete. And that's what this is,

00:43:22 --> 00:43:23

that's what this is speaking about. So you look around in the

00:43:23 --> 00:43:26

world, do not become attached to those things which will wither

00:43:27 --> 00:43:30

become attached to Allah subhanaw taala if you lose anything else,

00:43:30 --> 00:43:32

you will gain something else for it. If you lose Allah subhanaw

00:43:32 --> 00:43:36

taala you can't get a replacement. That's what am said. That's why

00:43:36 --> 00:43:40

anybody who realizes this, who gets the newer light of this, they

00:43:40 --> 00:43:43

will cut away from everything and go towards Allah subhanaw taala

00:43:43 --> 00:43:46

they will never feel and find satisfaction in anything but Allah

00:43:46 --> 00:43:50

subhanaw taala and the more we cut away from it, the more we realize

00:43:50 --> 00:43:53

that the more we can be closer to Allah subhanaw taala. And you have

00:43:53 --> 00:43:55

to start thinking about these things to be able to get into that

00:43:55 --> 00:43:58

state, you can't just become in that state one day unless Allah

00:43:58 --> 00:44:02

wills it. You have to start pondering over this, all of these

00:44:02 --> 00:44:05

things are set so that we stop pondering, we start reflecting, we

00:44:05 --> 00:44:07

start looking around all the beauty we see around us. And

00:44:07 --> 00:44:10

everything we take for granted at the end of the day is all going to

00:44:10 --> 00:44:12

perish. But when you start realizing you will perish, I am

00:44:12 --> 00:44:15

going to perish. I could perish any time. I'm only being allowed

00:44:15 --> 00:44:19

right now. And you start thinking to ourselves, you know, my clock

00:44:19 --> 00:44:23

is ticking inside, my blood is going around, I could have a heart

00:44:23 --> 00:44:27

attack any moment. Something could fail at any time and organ could

00:44:27 --> 00:44:32

fail and I could die. Am I ready? And I think that kind of a maraca

00:44:32 --> 00:44:35

is extremely important. That is when life is really put in

00:44:35 --> 00:44:37

perspective. Otherwise, we're just like any other animal that's going

00:44:37 --> 00:44:41

around doing its job fulfilling its timeframe. That's exactly how

00:44:41 --> 00:44:45

we are until we start not thinking until we don't start thinking

00:44:46 --> 00:44:49

about who we are and what can happen to us in the next moment.

00:44:49 --> 00:44:52

We're literally just carrying on pursuit after the next one meal

00:44:52 --> 00:44:56

after the next one activity after next next goal next meeting next

00:44:56 --> 00:44:59

point, next schedule. That's all we're doing until

00:45:00 --> 00:45:02

We don't stop doing that until we don't, don't start thinking we

00:45:02 --> 00:45:05

can't put this in perspective. Once we start thinking, then

00:45:05 --> 00:45:07

everything we do, even though we're still going to be meetings,

00:45:07 --> 00:45:10

we're still going to be pursuing things. But it will be for a more

00:45:10 --> 00:45:14

rightful purpose. Because we will realize the fickleness of

00:45:14 --> 00:45:17

ourselves, we will realize the weakness and the weakness of

00:45:17 --> 00:45:21

ourselves, we will realize how it could just end, it could just all

00:45:21 --> 00:45:24

of a sudden end. And you know, the older you get, the more these

00:45:24 --> 00:45:28

thoughts should come to you just by nature, just by the thought

00:45:28 --> 00:45:30

that you're that much closer to death than you were last year than

00:45:30 --> 00:45:33

you were five years ago. And if it doesn't, then we've got a big

00:45:33 --> 00:45:36

problem. If we're not thinking about our mortality, that we could

00:45:36 --> 00:45:40

die, that death is just so close, we've seen it over and over and

00:45:40 --> 00:45:43

over again. But the only reason we don't think about ourselves is

00:45:43 --> 00:45:46

generally the custom of Allah subhanaw taala in this world is

00:45:46 --> 00:45:51

that he allows people to live for a while 60 7080. So we think we're

00:45:51 --> 00:45:55

going to be one of them. So the probability is what we go with, we

00:45:55 --> 00:45:59

don't realize, we don't think that we could be not one of those

00:45:59 --> 00:46:03

probabilities, we could be one of those exceptions that were you die

00:46:03 --> 00:46:08

at the age of 2030 4020 520-416-1410. It could

00:46:08 --> 00:46:13

be anything. That's what if we can start realizing this, our life is

00:46:13 --> 00:46:16

made, that's the most important thing. That's why the maraca of

00:46:16 --> 00:46:19

death is so, so powerful, because it puts life in perspective,

00:46:19 --> 00:46:22

because it's the end, when you don't have a goal and you just

00:46:22 --> 00:46:25

keep doing things, then you'll waste a lot of time. When you

00:46:25 --> 00:46:28

suddenly see the time what happens in the daytime, you're doing

00:46:28 --> 00:46:31

something you might get involved in something you start, you know,

00:46:31 --> 00:46:34

you may be researching something online, typical example you

00:46:34 --> 00:46:38

researching something online for an article or for, for some, for

00:46:38 --> 00:46:41

some, maybe something, you want to buy something else, and you just

00:46:41 --> 00:46:44

go from one place. And that's, that's the fitna of YouTube, you

00:46:44 --> 00:46:46

got something very pious that you're watching. But on the side,

00:46:46 --> 00:46:49

you've always got one something wrong wonder in all of those side

00:46:49 --> 00:46:52

options, right? And there needs to be a campaign against this, you

00:46:52 --> 00:46:54

know, you should only have one line, you should just have one one

00:46:54 --> 00:46:59

once one box, because the side is where there's going to be related

00:46:59 --> 00:47:02

aspects, but then it's also going to be some air related, just

00:47:02 --> 00:47:06

totally the opposite. Right. And that's the fitna, and you just go

00:47:06 --> 00:47:09

from Go Go, go, go. And then eventually you look at a time Hey,

00:47:09 --> 00:47:13

man, I've got half an hour left, then you will get back to you get

00:47:13 --> 00:47:15

back on track. Let me finish off this thing that I needed to do.

00:47:15 --> 00:47:18

Let me finish on my paper I'm writing or whatever you're doing

00:47:18 --> 00:47:21

on this email, or this story, or whatever you're doing life is just

00:47:21 --> 00:47:24

like that. But the problem is that we're never thinking about how

00:47:24 --> 00:47:26

much time we got left. Who thinks how many times you gotta how many

00:47:26 --> 00:47:30

of us think we've got 10 years left and start really working

00:47:30 --> 00:47:33

accordingly. Very few people are like that. Then the Prophet

00:47:33 --> 00:47:37

sallallahu alayhi wa sallam said he made a statement he, he said,

00:47:37 --> 00:47:41

This is the most truest poem that any poet has said, the truest

00:47:41 --> 00:47:44

statement any poet has made. Then he said, he talked about another

00:47:44 --> 00:47:48

poet. Again another one of the great poets of the time, what can

00:47:48 --> 00:47:53

or may not be salt, or may not be salt was another poet very, very

00:47:53 --> 00:47:58

famous one he said, what can or may not be salt a useless Omiya

00:47:58 --> 00:48:03

Abner be salt was very close to becoming a muslim. He was that

00:48:03 --> 00:48:05

close to becoming a muslim, but he didn't. He was another famous

00:48:05 --> 00:48:10

poet, a thug of yours from the thick of it. Beneath the cliff, he

00:48:10 --> 00:48:15

was very famous before Islam, but he he was there when Islam came.

00:48:15 --> 00:48:18

So after the prophets, Allah Islam was made a messenger he was there

00:48:18 --> 00:48:22

but he was not given the trophy, as opposed to the other one. What

00:48:22 --> 00:48:26

was his name lobbied ignore Robbia. This man, great poet, he

00:48:26 --> 00:48:30

was not given the Tofik In fact, he was even better off than libido

00:48:30 --> 00:48:33

ninja Heliade seemed because he used to talk about pious things

00:48:33 --> 00:48:37

he's he he used to worship in the Joe Hillier times. He used to

00:48:37 --> 00:48:41

believe in the hereafter during that time. See, the people that

00:48:41 --> 00:48:44

obviously Lawson was dealing with, they didn't believe in the Meccans

00:48:44 --> 00:48:46

they didn't believe in the hereafter, you know, and they came

00:48:46 --> 00:48:49

with the bones and they said, Look, all of this is become dust,

00:48:49 --> 00:48:52

you think we're going to be resurrected. He used to believe in

00:48:52 --> 00:48:57

the birth and in Allah had given this truth on his tongue. That in

00:48:57 --> 00:49:00

his poems, he used to say a lot of realities, he used to voice a lot

00:49:00 --> 00:49:03

of realities, he used to say a lot of true things. And he used to go

00:49:03 --> 00:49:09

into great, deep, profound points of view and really hot rendering

00:49:09 --> 00:49:15

points. He was very good, a very good, very profound poet. And that

00:49:15 --> 00:49:18

is why when the Prophet salallahu alayhi wa sallam heard 100 lines

00:49:18 --> 00:49:22

of his poem, there was a poem of his with 100 lines Rasulullah

00:49:22 --> 00:49:26

sallallahu Sallam heard it, he said, Look at this person's

00:49:26 --> 00:49:30

speech. It has so many realities, so many Hakka, ik gather and use

00:49:30 --> 00:49:34

them. He's so close to becoming Muslim, because the things that he

00:49:34 --> 00:49:36

was saying that it's very unusual for people of that time to be

00:49:36 --> 00:49:39

saying those things very close that he will become a Muslim, but

00:49:39 --> 00:49:43

unfortunately, he didn't. The person was a gatherer, very close,

00:49:43 --> 00:49:45

but he wasn't there. And then he also said about him I'm gonna

00:49:45 --> 00:49:50

share who who worked for Apple. Boohoo his poetry embraced Islam

00:49:51 --> 00:49:55

is with faith, but his heart is Cofer. His heart has covered the

00:49:55 --> 00:49:58

person he used to read the rotten injeel in the times of Joe

00:49:58 --> 00:49:59

Hillier, he was an Arab

00:50:00 --> 00:50:03

He used to read the Torah and the Injeel. He used to read, he's read

00:50:03 --> 00:50:06

those books in jarhead here, and he knew that there was a prophet

00:50:06 --> 00:50:09

to come. Unlike the other Mexicans who didn't know the Jews knew.

00:50:09 --> 00:50:12

That's why they come to Medina. He knew as well he was one of those

00:50:12 --> 00:50:15

enlightened ones he knew. So he knew about us what allah

00:50:15 --> 00:50:18

sallallahu alayhi wa sallam, and he used to hope that it was him

00:50:18 --> 00:50:21

because, you know, he used to speak so many wise things. So he

00:50:21 --> 00:50:24

actually thought it might be him. Because you know, in that last 100

00:50:24 --> 00:50:27

years or last generation, people knew there was going to come very

00:50:27 --> 00:50:30

close. Some Arabs knew about this as well. And that's why

00:50:30 --> 00:50:35

Abdulmutallab Abdulmutallab, yes. He and it was also known, some

00:50:35 --> 00:50:39

prophecies had also been made, that the name of the name of that

00:50:39 --> 00:50:42

new prophet is going to be Muhammad, and the prophets of

00:50:42 --> 00:50:44

Allah and His name was Mohammed and it was a few other people will

00:50:44 --> 00:50:48

call Mohammed as well. But anyway, he thought it might be him. But

00:50:48 --> 00:50:50

when Rasul Allah salAllahu alayhi wa sallam was the one that was

00:50:50 --> 00:50:54

chosen for prophecy, and the message has said, he became

00:50:54 --> 00:50:58

envious and jealous. And that's what led him to prefer. He stayed

00:50:58 --> 00:51:01

alive until brother he stayed until butter. And, you know, the

00:51:01 --> 00:51:05

70 leaders that were of the kuffar that were killed in butter, he

00:51:05 --> 00:51:10

composed an elegy for them, he composed poetry in about the loss

00:51:10 --> 00:51:16

and so on. And then he died when Bife was That was after the

00:51:16 --> 00:51:18

conquest he died when I thought it was

00:51:21 --> 00:51:26

when you call it besieged, as a Kaffir in the in the eight HD or

00:51:26 --> 00:51:29

the 93, unfortunately, but the price was insane look at his

00:51:29 --> 00:51:32

portrait was so beautiful, that he had so many realities, but he

00:51:32 --> 00:51:36

didn't become a Muslim. So this goes to prove that just because

00:51:36 --> 00:51:41

you say a lot of ways things doesn't mean that you have Eman or

00:51:41 --> 00:51:44

that you're gonna have Iman or that you're pious. It just goes to

00:51:44 --> 00:51:47

show that despite him being one of the you know, one of those that

00:51:47 --> 00:51:51

said so many good things before he died uh sorry, beer in time of

00:51:51 --> 00:51:54

Gehenna when the crunch came you didn't take it so you could be a

00:51:55 --> 00:51:58

genius but that doesn't mean anything. The genius is that who's

00:51:58 --> 00:52:00

got the highest ranks in paradise and we've got the pleasure of

00:52:00 --> 00:52:04

Allah subhanaw taala and we'll do just one more short Hadith The

00:52:04 --> 00:52:09

next one is from Judah woodenness Sophia Anna buddy. He said he

00:52:09 --> 00:52:12

relates that once the prophets of Allah isms finger was hurt by a

00:52:12 --> 00:52:16

stone you scratched it somewhere he was hurt by a crushed or

00:52:16 --> 00:52:20

something by a stone started bleeding for them yet it started

00:52:20 --> 00:52:24

bleeding. It says that this happened in the Battle of art. In

00:52:24 --> 00:52:27

Sahih Muslim you mentioned that a sort of Rasul Allah hardyston was

00:52:27 --> 00:52:31

in a cave and that's when he hurt his finger. There's other opinions

00:52:31 --> 00:52:34

as well that this was when he was actually one of the battles and

00:52:34 --> 00:52:37

other versions that day was when he went out for Salaat. So the

00:52:37 --> 00:52:39

main thing about this the reason why he wanted me depends this

00:52:39 --> 00:52:42

hadith here is he looked at it, he looked at his finger, and he said,

00:52:43 --> 00:52:49

I'll enter in a spoon the meaty hull enter in Ohle anti hull anti

00:52:49 --> 00:52:54

ill is boron Dimity Wolfie subete Allah Hema looked at you just put

00:52:54 --> 00:52:59

a finger that is blood that has got a bit of blood on it, but it's

00:52:59 --> 00:53:02

in the path of Allah that this has happened to you it's in the path

00:53:02 --> 00:53:04

of Allah that whatever has happened to you has happened to

00:53:04 --> 00:53:08

you this was a line it sounds like a line of poetry but it was just

00:53:08 --> 00:53:10

something that spontaneous came out of sort of Lhasa Lhasa he was

00:53:10 --> 00:53:13

not a poet but this was on the lines of poetry so that's why he

00:53:13 --> 00:53:17

jumped in with the brings this hadith here essentially he's

00:53:17 --> 00:53:20

trying to comfort it could be a march is that he's actually

00:53:20 --> 00:53:23

speaking to the finger it's a possibility it's a march is

00:53:23 --> 00:53:26

because he's actually addressing it and he's using the same

00:53:27 --> 00:53:31

the same words for it, you know, directly at it. Lucky T because

00:53:31 --> 00:53:36

the word is in Arabic is feminine, and to for feminists a lucky T

00:53:36 --> 00:53:40

instead of Nikita, which is for masculine. So he's actually saying

00:53:40 --> 00:53:45

Hello Aunty Illa is burn Dimity wifey Sabina la Hema la ke et so

00:53:45 --> 00:53:48

you're saying look, it's It's for the sake of Your Beloved ALLAH

00:53:48 --> 00:53:52

SubhanA wa Taala in the path of Allah. So when you start, when you

00:53:52 --> 00:53:55

know that your pain has been undertaken, because of Your

00:53:55 --> 00:53:59

Beloved, then it becomes easy for you to bear that pain. That's what

00:54:00 --> 00:54:03

that's that's one of the things even though hydro and Ashkelon he

00:54:03 --> 00:54:06

says that it's possible that it's a margin of Rasulullah sallallahu

00:54:06 --> 00:54:09

alayhi salam that he's saying you know he's speaking to his finger

00:54:09 --> 00:54:13

like this. I love him when he says that even this line was not

00:54:13 --> 00:54:15

something that sort of LaSalle awesome composed himself. This is

00:54:15 --> 00:54:20

actually part of Abdullah Abdullah has poetry it's what Abdullah Raja

00:54:20 --> 00:54:24

has said during the First War of Moto because what happened is

00:54:24 --> 00:54:29

Jaffa the Allah one heat he was the Emir he died he was martyred

00:54:29 --> 00:54:32

Jaffa the Allah when he was martyred then the people said yep,

00:54:32 --> 00:54:37

not Allah. Oh ignore Allah, you come forth. So he came, and he

00:54:37 --> 00:54:42

started fighting and his finger became wounded. So that's when he

00:54:42 --> 00:54:47

said * and anti IL is boring or US boring. The meaty what used to

00:54:47 --> 00:54:52

be the law Hema la PT yeah knifes Allah doctorly for Mutti How the

00:54:52 --> 00:54:57

* multicoat seletti Amata Minniti Faqad lucky at interleaver

00:54:57 --> 00:54:59

for interfaith

00:55:00 --> 00:55:05

It fit Allahumma had et so it's it's part of this that Rasulullah

00:55:05 --> 00:55:07

sallallahu alayhi wa sallam may have remembered and said and

00:55:07 --> 00:55:10

that's what you call poetry anyway, poetry is very powerful

00:55:10 --> 00:55:13

Allah Hemanta Salonika Salam dwara the other jewelry from Melania

00:55:13 --> 00:55:17

younger younger mythical Asami Hello Mia and Jana Allah Allah

00:55:17 --> 00:55:21

Allah, Allah can now condemning a lot I mean, just Aloha no Mohammed

00:55:21 --> 00:55:25

the MO Aloma field on our hand our f you know you know or a llama you

00:55:25 --> 00:55:28

know you know as your I know that eliminated a low maintenance I

00:55:28 --> 00:55:31

look at the moment if you're though I'm unathi or chakra Allah,

00:55:31 --> 00:55:35

Allah Who Mafalda no mineral Bella he will effort you and Allah image

00:55:35 --> 00:55:37

and Newman Federation motherhood Amina and my button Allahumma

00:55:37 --> 00:55:41

Hamner below Quran in all the major and hola imam or who don't

00:55:41 --> 00:55:44

know what Allahu Allah they kidnap me no matter see now or eliminate

00:55:44 --> 00:55:48

me who my Johanna Aloha Moroccan at lower to earn a lady and her

00:55:48 --> 00:55:51

Subhana robic rabita is it here my LC former salaam animals and you

00:55:51 --> 00:55:52

don't have to rely

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