Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Prophet () Statements on Poetry and Story Telling at Night Part 43

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the history of sleep patterns and the use of technology to avoid bad speech. They touch on the use of negative language and people who use their heads in a lap to avoid conversation. The speakers also mention people who use their heads in a lap and let their spouse sit in the lap of their wife while they were fasting. The history of Islam is discussed, including the need for good speech to prevent conversation and people who used their heads in a lap and let their spouse sit in the lap of their wife while they were fasting.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you dill more
		
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			saline or li or sabe o Baraka was
seldom at the Sleeman Cathedral in
		
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			Iommi, DEEN unmarked.
		
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			sha Allah today we are completing
chapter 37
		
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			of the Shamal this chapter is
about the Prophet sallallahu
		
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			alayhi wa sallam his comments
statements, and other things about
		
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			poetry. When that finishes the
next chapter, which we'll be
		
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			covering just one Hadith from is
the chapter on the Prophet
		
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			sallallahu alayhi wa salam and
his, his practice his instructions
		
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			is his advice regarding speaking
at nighttime, after Asia, because
		
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			there's a famous Hadith in which
he mentions that the Bronx or the
		
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			Lord isn't prohibited speaking of
the Isha, so this one will
		
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			describe what's allowed and what's
not allowed. There's a very famous
		
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			Hadith in that chapter called
Hadith Hadith own mizunara
		
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			Hadith or Misora. This is when a
group of several women got
		
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			together and they decided to speak
about their husbands. And one said
		
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			My husband is like this another
one said, My husband is like this.
		
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			And the third one said My husband
is like this. And this is our each
		
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			other the Allah one has narration
it's a very, very famous
		
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			narration, anybody who studies the
Shamal did maybe they'll remember
		
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			this narration because it's a very
unique narration, when several
		
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			women get together, and they start
talking about
		
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			their husbands, and each one has
got a unique way of expressing who
		
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			their husband is, and you'll see
some RGV job statements,
		
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			expressions, right? But we're not
going to cover that this week,
		
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			because it will take too long. So
we will cover up to there and then
		
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			that will be done in Sharla next
week, so today inshallah first we
		
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			completed the chapter on the
professor Lawson's comments about
		
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			poetry. And so there's a few
Hadith says let's read the Hadith
		
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			first, the narrations first from
Shamal
		
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			Bismillah he was murdered Rahim.
		
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			Allah He called 100 The nice how
cognomen soaring kala had the
		
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			thinner abdulrazaq or had the
thinner jar formula Salima Anna
		
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			called 132 Nine. And as you know
the hola one, and then the BIA
		
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			sallallahu alayhi wa sallam the
hada Makita fiamme rattle cada uno
		
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			Raba TMG venia de yo yo cool Hulu
bundle kufr Yan Sabir Liam and
		
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			Audrey boo Comala tunzi torba New
Zeal Herman Maki, where you will
		
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			how you learn hurry for call
Allahu Allah, you have not Allah
		
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			had a beanie beignet. Rasulullah
sallallahu alayhi wa sallam off
		
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			Ihara Milla Itakura share the
caller's will Allah is Allah
		
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			Allahu alayhi wa Salam huddly And
we are Omar further here sr ofii
		
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			him in Not, not in nibbly well
when he called I had the authority
		
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			you have been urging God I had the
inertia going on see Malcolm you
		
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			have been Germany Sumatra, the
Allah one called a journalist and
		
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			to be a sallallahu alayhi wa
sallam UK thirimanne mi T Martin
		
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			what can I was horrible who
euthanasia do wanna share way to
		
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			the corona Shia mean Emeril, Jaya
Haley, Yahweh who was Keaton, or
		
00:02:54 --> 00:02:57
			Obama tuber some amerihome where
we can you call it human origin
		
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			call I had this inertia you're
going to have the medical near
		
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			omega and IV selama. Darren Abby
Herrera the hola Juan Nambia
		
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			SallAllahu ani he was a Luma call.
As you can imagine, take a limit
		
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			we have our will Karima to libido
and Allah Calusa in Mafalda, Allah
		
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			belty Lu, whatever you call it, I
don't know many Incorta had that
		
00:03:13 --> 00:03:17
			never work no more ibn Abdullah
Abdul Rahman an authority figure
		
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			and revenue share it can be color
coded for Nabi SallAllahu, ala he
		
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			was an adventurer to me at a
coffee Atomico Diomedea to be
		
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			salted coffee Colima and Chateau
Baden called enemies and Allahu
		
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			Allah us dilemma he had said to me
at a young age and the bait and
		
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			economy sallallahu alayhi wa
sallam Inca della use him or when
		
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			you call the Hadith nice smart you
know some fuzzer you don't even
		
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			know what you want, but I know he
didn't call this an herb the ramen
		
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			business and then he showed me
Ottawa and maybe Aisha Radi Allahu
		
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			anha caught it kinda sorta Leisel
Allahu Allah. He was Samuel
		
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			Darwin. He has son. It needs to be
timberland. Phil masliah Kumari he
		
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			called him and you forget or not
realize Allah Allahu Allah. He was
		
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			dilemma. Oh god UniFi one
Rasulullah sallallahu alayhi wa
		
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			sallam Goya call in Allah Allah
you uh, you do Hassan Al Kudo,
		
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			Seema you enough you Who are you
who are not so dilla he sallallahu
		
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			alayhi wa sallam.
		
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			So we read last week, that the
Prophet sallallahu alayhi wa
		
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			sallam told
		
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			Amarillo sherried who relates from
his father should eat eveness away
		
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			he said I was sitting behind the
soul of LaSalle Allah why there
		
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			isn't one day and he said to me
		
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			say some poetry.
		
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			So I
		
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			mentioned 100 lines of poetry, I
related to him 100 poet poems from
		
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			omega ignited be salt openness be
salt was the one who used to say
		
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			very pious and good things during
during the time of Jaya Helia. And
		
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			the Prophet sallallahu once said
about him that he was very close
		
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			to becoming a muslim, but
unfortunately he didn't. When
		
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			after the process was and became a
prophet, he kind of changed his
		
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			mind and he became he became
opposed
		
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			So that's the Hadith we did last
week we on the next generation
		
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			here, which is Hadith number 259.
		
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			In this hadith, this is related
from this famous chain that goes
		
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			from Hashem
		
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			in Ottawa, from his father
		
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			from Asia or the Allahu Allah, I
shall have the Allah one has
		
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			nephew as Ottawa even as a wave
		
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			of the liveness event and aroma
ignorance of ideas to famous or
		
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			Ottawa many, many a hadith related
maybe even more than Abdullah
		
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			liveness a bit from Ayesha the LM
you see it quite frequently Ottawa
		
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			relates from actually the Allahu
Ana she was his she was his, his
		
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			aunt. So he took a lot of
knowledge from her. His son was a
		
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			sham. So he sham relates from his
father now, it's a very, very
		
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			famous chain. So a sham relates
from Ottawa from his father, from
		
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			actually Allah Juana. Girnar.
Rasool Allah He sallallahu alayhi
		
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			wa sallam so I shall be alone is
relating that Rasulullah
		
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			sallallahu alayhi wa sallam used
to Yoda only has certain Ibni
		
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			forbidden member on film STD
Yakumo Allah He called him now
		
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			look at this.
		
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			You've got a big scholar, who
would he allow on the member in
		
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			His presence? To speak out, he's
gonna have to be somebody special,
		
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			somebody like Rasulullah
sallallahu. This meeting is going
		
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			to allow anybody just to get on a
member to
		
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			to tell people things. She relates
that he used to have a member
		
00:06:35 --> 00:06:39
			placed in the masjid, a platform
essentially, right member means a
		
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			platform of some sort. So he could
stand on it.
		
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			You felt here and Rasulullah
sallallahu alayhi wasallam. And
		
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			mentioned all of the great things
about Rasulullah sallallahu alayhi
		
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			wasallam. So this was not for me,
before you misunderstand this.
		
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			This was not for sort of prophecy.
I wasn't gonna sit there and
		
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			listen to his praise being made
and gloat and boast about it. That
		
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			was not the purpose of it. The
whole purpose of this was
		
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			it was as he said in the previous
Hadith, when Abdullah if no Raja
		
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			has suddenly thought it was
another poet, Abdullah Raja, how
		
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			was the other one? When Abdullah
live in Ottawa, or the Allah one
		
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			was singing that was was making
was reading the poetry on the way
		
00:07:25 --> 00:07:28
			to Makkah. And Amara, the Allahu
Anhu said, What are you doing in
		
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			front of Rasulullah sallallahu
Sallam in this haram? You're
		
00:07:30 --> 00:07:34
			singing poetry? But as I've said,
No, let him carry on because that
		
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			is more effective than arrows at
this point. If you hit them with
		
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			arrows, this is more effective
than than shooting at them at this
		
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			point at that point in time,
right? Because they weren't
		
00:07:46 --> 00:07:48
			allowed to fight at that time. So
at this time, the best thing is
		
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			poetry. They will get knocked out
by that. And there was a big thing
		
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			in those days too. Like right now
it's with TV shows and things like
		
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			that. So specifically, it mentions
here I show the Aloha relates that
		
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			they used to put up a member in
the masjid, which has served on
		
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			the Allah one who could stand on
to defend Rasulullah sallallahu
		
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			alayhi wa sallam mentioned his
great points and put down the
		
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			other side for that reason. We are
cool. And he used to say so aside
		
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			from giving him that position, he
used to also praise him saying in
		
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			Allah you are you do Hassan Biru
* codice Allah subhanho wa
		
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			Taala has supported strengthened
her son with the Rural kudos,
		
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			kudos and rule. Rule we know it
means spirit, the soul rule.
		
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			That's what that's what that
refers to. And kudos refers to
		
00:08:38 --> 00:08:45
			purity. Baytril mocha does Bae to
mock this. Mocha does. Tuck this
		
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			means to purify something free
have to be free of
		
00:08:50 --> 00:08:56
			any kind of defect. Any kind of
fault. impurities. That's what you
		
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			call God's Mikado. That's where
the word comes from. Ruhollah
		
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			kudos the pure soul. That refers
to who Gibreel Alayhis Salam. So,
		
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			her son when he's singing his
poetry, when he sang his poetry,
		
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			he's not doing it alone. He was a
great poet, poet to start with,
		
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			then if you've got an angel to
even help you out. Can you imagine
		
00:09:18 --> 00:09:22
			what kind of poet that must have
been? You know, when is a good
		
00:09:22 --> 00:09:26
			poet anyway even before even
before he becomes a Muslim maybe.
		
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			And then you've got an angel
helping you out? I mean, who can
		
00:09:30 --> 00:09:33
			stand in front of him? So that's
what this hadith is about.
		
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			He says that as as he continues to
defend the messenger of allah
		
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			sallallahu alayhi wasallam the
Ruhul kudos is is helping him out
		
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			his supporting him and
strengthening him. So now let's
		
00:09:44 --> 00:09:47
			look at this hadith in digital
firstly, let's see who has Salim
		
00:09:47 --> 00:09:52
			Northup it was his name is Hassan
son author but ignore Moon there
		
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			is no Amer ignore haram Al Ansari
al Hazaragi. So he's not from
		
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			Makkah. He's from Madina.
Munawwara he's from the hustle Raj
		
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			tribe, one of the Ansari
		
00:10:00 --> 00:10:01
			his his
		
00:10:02 --> 00:10:06
			name or his title was unbelievable
Walid and he's considered from the
		
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			for Hulu Shuara, which means the
most genius of the poets of the
		
00:10:10 --> 00:10:14
			time. So he was already a genius
poet anyway to start with a ball
		
00:10:14 --> 00:10:19
			or beta reports that edge Mattila
Arab
		
00:10:20 --> 00:10:24
			Ashara elementary Hassan
immunother bit, the Arabs at that
		
00:10:24 --> 00:10:27
			time were agreed, you know,
because when you've got like
		
00:10:27 --> 00:10:30
			doctors, the doctors will say, you
know, if you've got a cancer
		
00:10:30 --> 00:10:32
			problem, then the best
		
00:10:33 --> 00:10:37
			oncologist is this man here,
right? The best cardiologist is
		
00:10:37 --> 00:10:40
			this guy. This guy's the
specialist. People agree because
		
00:10:40 --> 00:10:43
			they've seen your writing. They've
seen your work, they've seen your
		
00:10:43 --> 00:10:48
			research, they've seen your, your,
you know, your analysis,
		
00:10:48 --> 00:10:51
			prognosis, whatever you call it.
So when you've heard people's
		
00:10:51 --> 00:10:55
			poetry, then other poets will
eventually have to say, man, this
		
00:10:55 --> 00:10:59
			man, he really knows his stuff. He
is really a good poet. So they had
		
00:10:59 --> 00:11:03
			all agreed that he was one of the
best of the poets.
		
00:11:05 --> 00:11:08
			The Prophet sallallahu Listen,
what did he say about him? He
		
00:11:08 --> 00:11:10
			said, Hassan Hey, Jasmine banal
me, Nina. Well, Mona Fiocchi, in
		
00:11:10 --> 00:11:14
			LA yo, hey, boohooman AFIC What
are you will hit a homerun. He's a
		
00:11:14 --> 00:11:17
			barrier between the believers and
the mafia team.
		
00:11:18 --> 00:11:21
			Hence, a monarchy can never love
him.
		
00:11:22 --> 00:11:25
			Right? If you don't, if you find
somebody who doesn't like Hassan,
		
00:11:25 --> 00:11:27
			it means he's probably a monastic
because there's nobody else can
		
00:11:27 --> 00:11:30
			hate him because he says that what
are you believe the whole movement
		
00:11:30 --> 00:11:34
			a movement cannot dislike him? And
what men cannot loathe and hate
		
00:11:34 --> 00:11:37
			him means if somebody doesn't he
has to be a murderer if that's
		
00:11:37 --> 00:11:39
			what the Prophet sallallahu alayhi
wa sallam is saying.
		
00:11:40 --> 00:11:46
			He mashallah lived for a very long
time. He died at the age of 120
		
00:11:46 --> 00:11:50
			years, stay for 120 years
Mashallah.
		
00:11:51 --> 00:11:55
			Half of that was injure Helia and
half of that was in Islam.
		
00:11:57 --> 00:11:59
			So city probably became mostly
when he was about 60
		
00:12:01 --> 00:12:04
			Half Half, Allah gave him that
much life to sort out the Joe
		
00:12:04 --> 00:12:05
			Hillier, but
		
00:12:07 --> 00:12:10
			you his father and his
grandfather, mashallah they also
		
00:12:10 --> 00:12:13
			live for, you know, the run in the
family.
		
00:12:14 --> 00:12:15
			He died in
		
00:12:17 --> 00:12:18
			54 Hijiri.
		
00:12:19 --> 00:12:22
			Right. So that was 54 years after
Rasulullah sallallahu hymns
		
00:12:22 --> 00:12:23
			migration.
		
00:12:24 --> 00:12:28
			So, yeah, he used to, so not just
standing up, I used to stand on
		
00:12:28 --> 00:12:30
			the member, the Rasulullah
sallallahu alayhi. Salam used to
		
00:12:30 --> 00:12:34
			put up there for him. And he used
to mention all of the great points
		
00:12:34 --> 00:12:38
			about Rasulullah sallallahu Sallam
and how he's helped the people out
		
00:12:38 --> 00:12:42
			of the jar. Helia and he used to
say, he used to mention then, the
		
00:12:42 --> 00:12:47
			bad things about the disbelievers
on the other side, the Meccans
		
00:12:47 --> 00:12:48
			that were that were there.
		
00:12:50 --> 00:12:53
			Why is Djibouti Laurie has Salam
who is mentioned to be supporting
		
00:12:53 --> 00:12:55
			him here? Why is equal rural
kudos?
		
00:12:56 --> 00:13:02
			The reason is a few things. One is
rule I mean spirit and spirit is
		
00:13:02 --> 00:13:03
			what is the rule?
		
00:13:04 --> 00:13:07
			Allah subhanaw taala says in the
Quran, wema uitto mineral Elmy
		
00:13:07 --> 00:13:11
			Illa Karela they ask about the
rule, but you you say to them,
		
00:13:11 --> 00:13:13
			they earn the Jews asked the
Prophet sallallahu alayhi wa
		
00:13:13 --> 00:13:17
			sallam Can you tell us what the
rule is what the Quiddity of the
		
00:13:17 --> 00:13:20
			rule is what the intrinsic nature?
What's the root made up of? So the
		
00:13:20 --> 00:13:24
			Prophet sallallahu irisin was told
by Allah tell them that a room in
		
00:13:24 --> 00:13:31
			Emery rugby row is from my lords
who come My Lords command, and you
		
00:13:31 --> 00:13:34
			have been given very little
knowledge, you've been given very
		
00:13:34 --> 00:13:38
			little knowledge. Now among the
aroma, there are two groups, some
		
00:13:38 --> 00:13:41
			attempt to at least define what
the rule is not going to the
		
00:13:41 --> 00:13:44
			reality of it, because nobody can
do that. But some sometimes try to
		
00:13:44 --> 00:13:47
			define it. And others say look,
Rasulullah sallallahu alayhi wa
		
00:13:47 --> 00:13:50
			sallam is saying, you have Allah
is saying that you've only been
		
00:13:50 --> 00:13:53
			given very little knowledge. So
you can't define it. You shouldn't
		
00:13:53 --> 00:13:56
			even go close to the other day.
Well, Allah is saying you've only
		
00:13:56 --> 00:13:58
			been given a little knowledge. So
this is part of the little
		
00:13:58 --> 00:14:01
			knowledge this is defining it. And
how have they defined it? They've
		
00:14:01 --> 00:14:05
			said, it's, what is the rule? I
mean, think about it. And I think
		
00:14:05 --> 00:14:08
			the description that the way
they've defined it is very simple.
		
00:14:08 --> 00:14:13
			It is a subtle body. So it's it's
made up atoms. It's a body. It's
		
00:14:13 --> 00:14:18
			it's not like, abstract, it's made
of it's a body but in a very
		
00:14:18 --> 00:14:23
			subtle way. Right? He says it's as
they define it as a subtle body
		
00:14:23 --> 00:14:27
			that is inside the entire human
being just like
		
00:14:28 --> 00:14:35
			moisture is found in a moist,
fresh twig. How you know the
		
00:14:35 --> 00:14:38
			moisture that you have in a twig,
at least with that you could
		
00:14:38 --> 00:14:41
			probably squeeze it somehow and
take that moisture out. But the
		
00:14:41 --> 00:14:44
			root, you can't do that, of
course, but it's just trying to
		
00:14:44 --> 00:14:49
			describe how infused it is with
the body. Then it says the body
		
00:14:49 --> 00:14:53
			will be considered alive as long
as that rule is inside it. And
		
00:14:53 --> 00:14:57
			when the rule leaves in the body
is considered to be dead. So
		
00:14:57 --> 00:15:00
			that's what rule is. I mean,
that's just like a simple definite
		
00:15:00 --> 00:15:03
			Should an observation of what rule
is, isn't it? Right? Others have
		
00:15:03 --> 00:15:04
			gone they've described
		
00:15:05 --> 00:15:06
			the rule as
		
00:15:07 --> 00:15:10
			now how do I describe this?
They've described it as
		
00:15:11 --> 00:15:17
			a subtle replica of the human
being that is inside the human
		
00:15:17 --> 00:15:18
			being.
		
00:15:19 --> 00:15:23
			Right? And that is how the human
beings are alive. They move their
		
00:15:23 --> 00:15:26
			hand because we've got a part of
the room in that finger so that
		
00:15:26 --> 00:15:31
			finger moves. Right? and wallah
who I know Allah knows best, we
		
00:15:31 --> 00:15:33
			leave it to Allah subhanaw taala.
But we definitely know that rule
		
00:15:33 --> 00:15:36
			is something if it's in you,
you're alive. Once it goes, it's
		
00:15:36 --> 00:15:40
			gone. Right? You're dead. So why
is Gibreel Ali Salam considered to
		
00:15:40 --> 00:15:44
			be rural goodness, that's what we
want to know. The reason is, he
		
00:15:44 --> 00:15:48
			used to come to The Gambia What is
the main you see Jubilee, Lady
		
00:15:48 --> 00:15:50
			Islam, if there's anybody out
after Allah subhanaw taala, other
		
00:15:50 --> 00:15:53
			than Muhammad Sallallahu wasallam?
If there's anybody who's seen it
		
00:15:53 --> 00:15:53
			all,
		
00:15:54 --> 00:15:58
			who's seen it all, who's brought
punishment and punishments to
		
00:15:58 --> 00:16:02
			nations, who is this massive being
as brutal as I'm describing that
		
00:16:02 --> 00:16:07
			one famous Hadith? I saw Gibreel
Islam with his wings outstretched,
		
00:16:07 --> 00:16:11
			totally filling the horizon from
the east to the west. He has come
		
00:16:11 --> 00:16:15
			down to all of his the favorite
angel to come down to the
		
00:16:15 --> 00:16:20
			different prophets. He's seen it
all essentially, right. So because
		
00:16:20 --> 00:16:23
			he comes with the message from
Allah subhanho wa taala, what is
		
00:16:23 --> 00:16:29
			the message the message is, gives
you higher Abadia which means it
		
00:16:29 --> 00:16:33
			gives you eternal life. The
message that you realized some
		
00:16:33 --> 00:16:37
			beings brings from Allah subhanaw
taala is essentially the message
		
00:16:37 --> 00:16:41
			of the deen. It's the message of
what we need to do in this world
		
00:16:41 --> 00:16:46
			so that we could have a eternal
bliss in the Hereafter. And if it
		
00:16:46 --> 00:16:49
			wasn't for him to bring it to us,
and Allah subhanaw taala didn't
		
00:16:49 --> 00:16:53
			use him, didn't send it down to
us, then we wouldn't have that. So
		
00:16:53 --> 00:16:56
			that's why he's called Rural
coders because he brings rule he
		
00:16:56 --> 00:17:00
			brings not rule of this world, but
he brings a rule that's based on
		
00:17:00 --> 00:17:01
			the hereafter eternal life.
		
00:17:03 --> 00:17:05
			Another reason why he's called
Rural coders purity is because he
		
00:17:05 --> 00:17:09
			doesn't speak from his own desire.
He tells you exactly what Allah
		
00:17:09 --> 00:17:13
			subhanaw taala sends him with.
That's it. He doesn't have his own
		
00:17:13 --> 00:17:17
			volition to change that message.
You know, let me tell him in this
		
00:17:17 --> 00:17:20
			way, let me change it. Now he
gives you exactly as his pure the
		
00:17:20 --> 00:17:22
			Pure Angel pure for many kinds of
defects.
		
00:17:25 --> 00:17:28
			Now, what used to then happen is
that the Prophet salallahu alayhi
		
00:17:28 --> 00:17:29
			wa salam used to make dua for him.
		
00:17:31 --> 00:17:34
			And it's really related that
		
00:17:37 --> 00:17:42
			on that occasion, there were 70
poems. There were 70 poems that
		
00:17:42 --> 00:17:46
			Gibreel Ali salaam helped him with
this hadith doesn't mention it,
		
00:17:46 --> 00:17:47
			but there's another narration
which it comes from.
		
00:17:49 --> 00:17:52
			Now, if you look at the, in
Makkah, what used to happen, is
		
00:17:52 --> 00:17:58
			that they used to use what do they
use nowadays, to put down someone,
		
00:17:59 --> 00:18:03
			they use these talk show hosts,
the worst of the worst, if they're
		
00:18:03 --> 00:18:08
			against you, they can make up
anything they want. Which even
		
00:18:08 --> 00:18:12
			leads to somebody dying, as we
saw, really, you know, so
		
00:18:12 --> 00:18:16
			recently, those guys from
Australia, right, that called up
		
00:18:16 --> 00:18:20
			that hospital and just such a
scandal, and it's kind of crazy.
		
00:18:20 --> 00:18:24
			They're a little pain in the
stomach. Everybody reports it. You
		
00:18:24 --> 00:18:26
			know, no offense to anybody, but
you got a little pain in your
		
00:18:26 --> 00:18:27
			stomach, the whole world goes up.
		
00:18:29 --> 00:18:30
			You know, she's got a pain.
		
00:18:31 --> 00:18:36
			Come on, man. They live a life.
Suffering, she's got a pain. You
		
00:18:36 --> 00:18:36
			know,
		
00:18:37 --> 00:18:41
			I'm glad they stopped because
there's every moment. That's what
		
00:18:41 --> 00:18:44
			this does. Then then when this
child abuse thing, every time you
		
00:18:44 --> 00:18:46
			put on the radio, whether you get
your kids in the code of child
		
00:18:46 --> 00:18:49
			abuse, child abuse, this guy's
caught this guy's caught. Come on,
		
00:18:49 --> 00:18:52
			man, take it easy, where we want
to listen to something else. To
		
00:18:52 --> 00:18:55
			tell us something positive. Was
all of this negative media all the
		
00:18:55 --> 00:18:55
			time.
		
00:18:57 --> 00:18:59
			It's very difficult to even read
listen to radio, but the talk show
		
00:18:59 --> 00:19:01
			host they sometimes are the worst
of it. Because they can get away
		
00:19:01 --> 00:19:03
			with a lot. They can say all sorts
of stuff and just kind of
		
00:19:03 --> 00:19:07
			apologize. Make it up because it's
not official. Is it? Like a news
		
00:19:07 --> 00:19:12
			cast? Would they get away even new
newscasts? Right? So there were
		
00:19:12 --> 00:19:16
			four people in those days it was
with poetry. So they had four
		
00:19:16 --> 00:19:18
			famous poets that used to say bad
things about us. Will allah
		
00:19:18 --> 00:19:23
			sallallahu someone criticize him?
Who were they? One was Abdullah
		
00:19:23 --> 00:19:24
			Hypnose, Zebedee,
		
00:19:25 --> 00:19:29
			Abdullah Ignace Zebari. He was one
another one was there are YBNL
		
00:19:29 --> 00:19:30
			hottub.
		
00:19:32 --> 00:19:33
			There are YBNL hottub.
		
00:19:36 --> 00:19:40
			And another one was amrutam. last
row, the Allah one he's Muslim
		
00:19:40 --> 00:19:44
			afterwards. And another one was
Abu Sufian liberal hearth, also
		
00:19:44 --> 00:19:47
			Muslim afterwards. He was the
cousin of Rasulullah Salallahu
		
00:19:47 --> 00:19:47
			Salam.
		
00:19:49 --> 00:19:54
			Right. He was the cousin that we
he was the one who was holding on
		
00:19:54 --> 00:19:58
			to Robert blossoms, mule in the
Battle of houses in which we read
		
00:19:58 --> 00:20:00
			last week. So the poor
		
00:20:00 --> 00:20:01
			Bismillah Allahu alayhi wa sallam.
		
00:20:02 --> 00:20:06
			He said, you know with these four
he said that
		
00:20:08 --> 00:20:12
			my yam narrow Latina, nassarawa
Rasool Allah is Allah Azza CFHI
		
00:20:12 --> 00:20:17
			him and Yun Saru OBL sinner to him
what is it that is preventing
		
00:20:18 --> 00:20:21
			those people who have helped
Rasulullah sallallahu with their
		
00:20:21 --> 00:20:24
			swords, that they now help him
with their tongues
		
00:20:26 --> 00:20:29
			mashallah, they all know they
already to help with their swords,
		
00:20:29 --> 00:20:33
			but who can now help with their
tongue to respond to this because
		
00:20:33 --> 00:20:38
			you can't just go and kill people.
You know, all the time you you do
		
00:20:38 --> 00:20:38
			it.
		
00:20:39 --> 00:20:42
			It's like for like they were they
came up with this poetry. So now
		
00:20:42 --> 00:20:46
			you respond to it like that. So
Hassan of the Allahu Anhu got up.
		
00:20:47 --> 00:20:49
			And he was the most famous of them
and there was Abdullah Abdullah.
		
00:20:49 --> 00:20:52
			He was another one. So we've read
about these two already. They were
		
00:20:52 --> 00:20:55
			the most famous poets. They both
got ready to defend us all. Allah
		
00:20:55 --> 00:20:59
			salAllahu Salam garabed nomadic
was another one. Not caribou,
		
00:20:59 --> 00:21:02
			Ashraf, Cabanel Ashraf was the one
who Rasulullah sallallahu Sallam
		
00:21:02 --> 00:21:07
			had assassinated. He was also a
poet, a very rich Shia who the he
		
00:21:07 --> 00:21:11
			is the one who was assassinated in
his in his forte, that's a
		
00:21:11 --> 00:21:13
			different story. This is quite a
bit nomadic.
		
00:21:16 --> 00:21:20
			So Hassan he says Rhodiola one
part one of his defense was her
		
00:21:20 --> 00:21:25
			Jota Mohammedan what Egypt one who
were in the Allah He fever called
		
00:21:25 --> 00:21:28
			Jezza Oh, so he used to say you
people have criticized Muhammad
		
00:21:28 --> 00:21:31
			sallallahu alayhi salam and I've
responded on his behalf I've
		
00:21:31 --> 00:21:35
			defended him and with Allah
subhanaw taala is all the reward
		
00:21:35 --> 00:21:40
			for that. Hi, Jota Mata Harun
baronne Hanif and Amin, amin Allah
		
00:21:40 --> 00:21:44
			He Shima to whom I'll refer to her
Zhu Wallace Wallace Stella who be
		
00:21:44 --> 00:21:45
			in
		
00:21:46 --> 00:21:51
			for short Roma Lee, Heidi Kumar,
Alfredo, fine Ababa, Linda who are
		
00:21:51 --> 00:21:53
			elderly add Mohammed Amin, como.
		
00:21:54 --> 00:21:58
			Oh, sorry, we call. So he's saying
that you have criticized somebody
		
00:21:58 --> 00:22:02
			who is pure, righteous, and
		
00:22:04 --> 00:22:07
			believer in the Oneness of Allah
subhanaw taala, who is considered
		
00:22:07 --> 00:22:12
			the holder of Allah subhanho wa
Taala trust, and his whole, the
		
00:22:12 --> 00:22:18
			whole, his whole symbol, his whole
motto is of is of being a
		
00:22:18 --> 00:22:22
			trustworthy, trustworthy, one at
Diageo. Who do you criticize him
		
00:22:22 --> 00:22:26
			while you are not equal to Him,
you're nowhere equal to Him,
		
00:22:27 --> 00:22:31
			whereas you criticize him. And
then and then he carries on saying
		
00:22:31 --> 00:22:34
			that my parents be sacrificed on
him and so on.
		
00:22:36 --> 00:22:40
			It's related that later when he
became very old, it was a very old
		
00:22:40 --> 00:22:44
			man, he his eyes and he couldn't
see any more he'd become blind as
		
00:22:44 --> 00:22:49
			well. He asked to go and visit it
shatter the Allahu anha. And she
		
00:22:49 --> 00:22:52
			gave him permission to visit. And
when when he entered the house,
		
00:22:52 --> 00:22:57
			she was very, she honored him. She
hosted him, she honored him. And
		
00:22:57 --> 00:23:00
			when he left, he was asked to her
that
		
00:23:02 --> 00:23:06
			she said, somebody somebody
mentioned something about him,
		
00:23:06 --> 00:23:08
			like, Who is this man or what it
was? And he said,
		
00:23:09 --> 00:23:14
			she said that he's the one hola
The cool thing about valida. He's
		
00:23:14 --> 00:23:17
			in Obi Wan reader, who he is
saying that he is the one who said
		
00:23:17 --> 00:23:20
			this poem. So she mentioned this
poem. And she said that
		
00:23:22 --> 00:23:26
			this is such a poet as it just is
such a poem that
		
00:23:27 --> 00:23:32
			if you say this poem, your sins
will be forgiven. Because he's
		
00:23:32 --> 00:23:34
			giving his whole sacrifice for
Rasulullah sallallahu. I mean, the
		
00:23:34 --> 00:23:38
			only person who can do that is
somebody who is very pious and
		
00:23:38 --> 00:23:41
			who's very righteous. Anyway. Then
		
00:23:42 --> 00:23:44
			what happened is it's related that
		
00:23:45 --> 00:23:48
			when the balloon Tamim came to
Rasulullah sallallahu alayhi
		
00:23:48 --> 00:23:49
			wasallam.
		
00:23:50 --> 00:23:54
			Their poet was ACARA IGNOU habis.
		
00:23:56 --> 00:24:00
			So they came and they said very
loudly that this is how they would
		
00:24:00 --> 00:24:02
			call for a match. A competition
		
00:24:04 --> 00:24:07
			Yeah, Mohammed orange Elena Nova
Hiroko Shahrukh
		
00:24:09 --> 00:24:11
			for in a Madonna zine with a man a
shame.
		
00:24:13 --> 00:24:16
			He said come out to us. Let's have
a
		
00:24:17 --> 00:24:22
			poetry match in. He said, that's
what it's saying. No Falcon Russia
		
00:24:22 --> 00:24:27
			will compete with you in poetry.
Because our praise is really
		
00:24:27 --> 00:24:31
			beautiful. But our criticism is
really bad.
		
00:24:33 --> 00:24:35
			And the Prophet sallallahu alayhi
wa sallam he didn't say anything
		
00:24:35 --> 00:24:36
			more than
		
00:24:37 --> 00:24:38
			he said.
		
00:24:41 --> 00:24:46
			30 Kola, either muda Zanna were
either the machina in Neelam
		
00:24:46 --> 00:24:50
			Oberth be sure, well, I'm marble
FIRFER. Well, I can her to.
		
00:24:51 --> 00:24:55
			This is how he responded. He said,
That's you're talking about Allah.
		
00:24:56 --> 00:25:00
			When he praises something, then
that thing is truly elegant and
		
00:25:00 --> 00:25:03
			And when he criticizes something,
then that thing is really
		
00:25:03 --> 00:25:07
			defective. He's the only one who
can, in reality make something
		
00:25:07 --> 00:25:11
			defective or praiseworthy if he
praises it or defect or criticizes
		
00:25:11 --> 00:25:15
			it. Right? Not your people. But
then he said, I have not been sent
		
00:25:15 --> 00:25:18
			with poetry. It's not something I
can do. It's and I haven't been
		
00:25:18 --> 00:25:25
			sent with poetry, and neither have
I been commanded to boast. That's
		
00:25:25 --> 00:25:28
			what they were asking for. Right?
Posting in poetry. I haven't been
		
00:25:28 --> 00:25:32
			commanded to do that. But it's
okay. Come along, here to come.
		
00:25:32 --> 00:25:37
			What have you got? Right, bring
forth whatever you have Rasulullah
		
00:25:37 --> 00:25:40
			sallallahu alayhi wa sallam
commanded Therby Tip no case,
		
00:25:41 --> 00:25:46
			to respond to their, to their
poet. And
		
00:25:48 --> 00:25:53
			sorry, to the to their speaker, to
their sermon. iser. So he started
		
00:25:53 --> 00:25:57
			and he overcame them. Then Accra
ignore Harvey. So first, it was a
		
00:25:57 --> 00:26:03
			hotbar it was a speech. So
therapeutic no case. He won over
		
00:26:03 --> 00:26:06
			the other one, in my case was this
side. I was probably the logarithm
		
00:26:06 --> 00:26:09
			side he won over the other one.
Then Accra IGNOU. Hub is their
		
00:26:09 --> 00:26:14
			poet got up. And he started say
Athena Athena Kaoma. You are mejor
		
00:26:14 --> 00:26:17
			que my ID for NAS for the learner
either harder for nine that the
		
00:26:17 --> 00:26:20
			Korean Mirkarimi what Anna
Rousseau NAS min coulomb action
		
00:26:20 --> 00:26:24
			one the late one Elisa fee, Adil
Hijazi cada Remi and then so he
		
00:26:24 --> 00:26:28
			said he said his lines Rasulullah
sallallahu alayhi salam now told
		
00:26:28 --> 00:26:32
			Hassan are the Allah one okay, you
respond to him now? So then he
		
00:26:32 --> 00:26:36
			said, But Benny Durham Loretta
horo in the for heracleum, Yahoo
		
00:26:36 --> 00:26:41
			do Waddell and endothelial
Mirkarimi hobble to Molina, the
		
00:26:41 --> 00:26:44
			Haroon, our interim learner, hold
on MoBay knockin in WA Hajime.
		
00:26:46 --> 00:26:50
			Now, I'm not going to go into what
this means, but
		
00:26:51 --> 00:26:55
			essentially, they were talking
about themselves. So the way he
		
00:26:55 --> 00:27:00
			took in prompt you, he took that
point that they made and responded
		
00:27:00 --> 00:27:05
			to it in poetry. Now, we won't be
able to appreciate this, but the
		
00:27:05 --> 00:27:09
			first person from among them to
become a Muslim, you know who it
		
00:27:09 --> 00:27:10
			was, it was their poet.
		
00:27:11 --> 00:27:16
			So it was their poet that started
the attack. But after he
		
00:27:16 --> 00:27:18
			responded, he was the first of
them to become Muslim.
		
00:27:20 --> 00:27:22
			Now, if he must have had Gibreel
Ali salaam with them,
		
00:27:24 --> 00:27:27
			that's powerful. I mean, the
person is antagonistic, the person
		
00:27:27 --> 00:27:30
			is going to be showed up. Because
at the end of the day, when you
		
00:27:30 --> 00:27:33
			have to compete on your side,
you're carrying everybody's
		
00:27:33 --> 00:27:36
			weight, a boxing match, imagine
it, you're carrying everybody's
		
00:27:36 --> 00:27:40
			weight, they all edging you on as
well. Yes. So they're encouraging
		
00:27:40 --> 00:27:42
			you on the side, they're, they're
pushing you forward, the
		
00:27:44 --> 00:27:47
			he's got a lot to, he's got a lot
to think about. And then he
		
00:27:47 --> 00:27:50
			becomes the first Muslim in must
have been penetrate. It's just
		
00:27:50 --> 00:27:55
			like you Musala salaams time when
those when he had a challenge when
		
00:27:55 --> 00:27:58
			he had a competition with those,
all of those magicians and they
		
00:27:58 --> 00:28:01
			just recognized immediately they
recognized what was the problem,
		
00:28:01 --> 00:28:04
			right that they had nothing. They
were just doing some illusions,
		
00:28:04 --> 00:28:07
			whereas he had some something
real. That was happening. So he
		
00:28:07 --> 00:28:11
			became the first Muslim. This
third bit that we mentioned, 30 no
		
00:28:11 --> 00:28:14
			case who was a hottie who first
responded, he was a Hazaragi as
		
00:28:14 --> 00:28:18
			well. The Prophet salallahu Alaihe
Salam bore witness that he will go
		
00:28:18 --> 00:28:23
			into Jannah he died during the
Battle of yo mama in the 12
		
00:28:23 --> 00:28:26
			injury. Now we understand the
number of things from this from
		
00:28:26 --> 00:28:29
			this from this exchange, we
understand you know, if it wasn't
		
00:28:29 --> 00:28:32
			for this hadith, I guarantee you
some scholars would have probably
		
00:28:32 --> 00:28:37
			said that to single sheets in a
masjid that would be haram. But
		
00:28:37 --> 00:28:40
			this hadith gives us the
permissibility of having nasheeds
		
00:28:40 --> 00:28:44
			in the masjid. Because this was
done in on the member. But it has
		
00:28:44 --> 00:28:47
			to be for a good cause it can't be
for entertainment. Hey, we're
		
00:28:47 --> 00:28:51
			gonna have an entertainment night.
Tonight's. It can't be for that.
		
00:28:51 --> 00:28:54
			Right there. Unfortunately, many
of our Muslim conferences now they
		
00:28:54 --> 00:28:58
			have entertainment time. And it's
not it should be it should be
		
00:28:58 --> 00:29:03
			inspiration, not entertainment. So
this proves that if no Hydroflask
		
00:29:03 --> 00:29:05
			Kalani, he mentioned that from
this hadith, we learned that it's
		
00:29:05 --> 00:29:10
			permissible to have no sheets in
the masjid. As long as it's to do
		
00:29:10 --> 00:29:15
			with the praise of Islam, and to
put down our enemies, and to
		
00:29:15 --> 00:29:21
			encourage people to defend
themselves. And we also learn from
		
00:29:21 --> 00:29:25
			this, that those who are very good
at and very good at effective
		
00:29:25 --> 00:29:29
			poetry that are very helpful to
Islam, it's mazahub to make dua
		
00:29:29 --> 00:29:31
			for them. Because the prophets
Allah Allah Islam did the same
		
00:29:31 --> 00:29:35
			thing. And this won't just be
about poetry. This will be anybody
		
00:29:35 --> 00:29:39
			who is out there defending Islam,
which nobody else can maybe in a
		
00:29:39 --> 00:29:42
			most effective manner, then it's
sunnah its Musa for us to do to
		
00:29:42 --> 00:29:45
			offer them because the prophets of
Allah some did that, because let's
		
00:29:45 --> 00:29:49
			take it away from poetry. Poetry
was the in thing and that's why
		
00:29:50 --> 00:29:53
			that's why Hassan or the Allah one
was called upon because he could
		
00:29:53 --> 00:29:56
			respond Today whatever it is
somebody who is going to respond
		
00:29:56 --> 00:29:59
			properly in the proper channels,
media wise and so on. Then
		
00:30:00 --> 00:30:02
			We need to make dua for them. And
Prophet sallallahu alayhi wa
		
00:30:03 --> 00:30:06
			sallam he relates in a hadith
which is rated by Imam Bukhari,
		
00:30:06 --> 00:30:09
			the Indominus Shetty hikma that
looked some poetry is full of
		
00:30:09 --> 00:30:13
			wisdom. So yes, the Prophet saw
some did. And the Quran has
		
00:30:14 --> 00:30:17
			condemned poetry, but that's the
evil poetry and thus his obsession
		
00:30:17 --> 00:30:21
			with poetry that leaves you
without much thought for yourself
		
00:30:21 --> 00:30:24
			where you just become a bit
obsessed. Let's look at the next
		
00:30:24 --> 00:30:29
			Hadith. The next hadith is related
from again, same thing Ottawa from
		
00:30:29 --> 00:30:32
			Aisha Radi Allahu Allah, just with
a slightly different chain, but
		
00:30:32 --> 00:30:37
			it's the same NARRATION The
narration after that 256 that
		
00:30:37 --> 00:30:41
			hadith is from jobID IGNOU Somera
Rudy Allah Juan, so it's another
		
00:30:41 --> 00:30:44
			Sahabi jebaited know someone or
the Allahu Anhu relates
		
00:30:44 --> 00:30:48
			journalists to Nabi SallAllahu,
alayhi wa sallam, UK Thora min me
		
00:30:48 --> 00:30:51
			at Mara, I have sat with
Rasulullah sallallahu over 100
		
00:30:51 --> 00:30:55
			times, I've sat in his gathering
over 100 times a site with
		
00:30:55 --> 00:30:58
			Rasulullah sallallahu usen what
kind of us have who yet inertia do
		
00:30:58 --> 00:31:03
			wanna share? And his companions,
they would sing, they would read
		
00:31:03 --> 00:31:06
			poetry among themselves, they
would say poems to each other.
		
00:31:09 --> 00:31:12
			I think he's mentioned in the fact
that he's done this 100 times
		
00:31:12 --> 00:31:14
			because there was this idea
according to some that it's not
		
00:31:14 --> 00:31:18
			permissible. So you say not I was
with rasool Allah, Allah some over
		
00:31:18 --> 00:31:21
			100 times. And the Sahaba they
would say, say poor, they would
		
00:31:21 --> 00:31:24
			say poems, so it's not all bad.
Essentially. That's what they're
		
00:31:24 --> 00:31:28
			saying, obviously, speaking about
good poet, good poems. The other
		
00:31:28 --> 00:31:29
			thing is,
		
00:31:30 --> 00:31:32
			what kind of things would they
mentioned, they would either have
		
00:31:32 --> 00:31:36
			their own poems, or they would
mention some other good poems that
		
00:31:36 --> 00:31:39
			other people have said. And as I
kind of alluded to it last week,
		
00:31:40 --> 00:31:43
			they would talk about the
experiences of the time of Johanna
		
00:31:43 --> 00:31:44
			year.
		
00:31:45 --> 00:31:48
			Right, they would start talking
about the good times that they had
		
00:31:48 --> 00:31:51
			during that time, not in doing
bad, but when they would do good
		
00:31:51 --> 00:31:54
			things during that time. So they
would recall those things. And,
		
00:31:55 --> 00:31:58
			and then the sahabi carries on the
Narita carries on he says, Where
		
00:31:58 --> 00:32:03
			did the corona Assia mean, unreal,
Jaya Helia they would even bring
		
00:32:03 --> 00:32:06
			within those poems. They would
bring things to do with the time
		
00:32:06 --> 00:32:10
			of Joe Hillier, so this wasn't
just all about new things, but
		
00:32:10 --> 00:32:12
			they would also remember some of
the good points of Joe Hillier in
		
00:32:12 --> 00:32:16
			their poetry. Well who a circuit
and the Prophet salallahu Alaihe
		
00:32:16 --> 00:32:20
			Salam would remain silent what
Obama taba mama home, but
		
00:32:20 --> 00:32:23
			sometimes he would even smile with
them. So if there was something
		
00:32:23 --> 00:32:25
			really funny, or whatever, he
would even smile with them, which
		
00:32:25 --> 00:32:29
			shows that it's permissible for
you to sit down together, relax,
		
00:32:29 --> 00:32:33
			and just speak about good times of
the past. As long as you're
		
00:32:33 --> 00:32:35
			speaking about good times, not
your haram times of the past.
		
00:32:36 --> 00:32:40
			Right? So that's what the point is
here. He was just there silently
		
00:32:40 --> 00:32:42
			and say, no, no, don't do that. He
was casual, the Prophet
		
00:32:42 --> 00:32:45
			sallallahu, alayhi, wasallam knew.
And the Sahaba obviously knew
		
00:32:45 --> 00:32:49
			their limits as well. So he
listened to this is it there's a
		
00:32:49 --> 00:32:52
			hadith in which it mentions that
every single statement that a
		
00:32:52 --> 00:32:57
			servant of Adams utters will be
held against him, unless it's
		
00:32:58 --> 00:33:04
			unless it's an A scholar, or a
teacher, or, or a student, or the
		
00:33:04 --> 00:33:08
			thicker Allah. Right, so anything
other that is going to be held
		
00:33:08 --> 00:33:11
			against you. Now, what that means
is that if you don't have a
		
00:33:11 --> 00:33:15
			justification for why you're
saying what you're saying, then
		
00:33:15 --> 00:33:19
			we're going to be taken to task
for it in the hereafter. Based on
		
00:33:19 --> 00:33:22
			that, there's this general idea
that you must just stay silent,
		
00:33:22 --> 00:33:26
			you can't talk. But a hadith like
this, prove that it's natural,
		
00:33:26 --> 00:33:30
			people like to talk. As long as
you're talking good things, you
		
00:33:30 --> 00:33:33
			can have a laugh about it, it's
okay. That's what this is trying
		
00:33:33 --> 00:33:36
			to show here. That obviously was
missing. The he's not. He's not
		
00:33:36 --> 00:33:40
			contributing anything. But at
least he's smiling. Sometimes he's
		
00:33:40 --> 00:33:42
			listening. He's not stopping them.
He knows that this is part of
		
00:33:42 --> 00:33:45
			human life to just socialize like
this once in a while. So that's
		
00:33:45 --> 00:33:49
			what he's saying. So he never
prevented them from doing it. Now,
		
00:33:49 --> 00:33:53
			can you imagine it that the other
thing that it tells us is that who
		
00:33:53 --> 00:33:56
			is the biggest caller, a bigger
man, a greater person, then
		
00:33:56 --> 00:33:57
			Rasulullah, sallallahu alayhi
salam,
		
00:33:58 --> 00:34:01
			but he's allowing them to have
this discussion around him. And
		
00:34:01 --> 00:34:06
			he's even listening to them and
smiling at them. So he's not like,
		
00:34:06 --> 00:34:11
			okay, when you come into my
measureless, silence, nothing. You
		
00:34:11 --> 00:34:13
			can't say anything, you just have
to listen to me. You can't
		
00:34:13 --> 00:34:16
			contribute. You can't speak among
yourself. Of course, there would
		
00:34:16 --> 00:34:19
			stay silent. But this is always on
some occasions when this would
		
00:34:19 --> 00:34:22
			happen. But this just shows that
the prophets of Allah is him if he
		
00:34:22 --> 00:34:26
			didn't do this, there was this
natural haber about him this
		
00:34:26 --> 00:34:29
			natural or about him, which would
have just been silenced, they
		
00:34:29 --> 00:34:33
			would have just been, they would
have just been silent. So he had
		
00:34:33 --> 00:34:37
			to be casual like this, so that
they could benefit from him and
		
00:34:37 --> 00:34:39
			feel comfortable around him as
well and the profit or loss and
		
00:34:39 --> 00:34:43
			just knew how to strike that
balance where he would do that. So
		
00:34:43 --> 00:34:48
			then, for example, our commentator
here he relates that there was one
		
00:34:48 --> 00:34:53
			of the companions he said, Man
NEFA, Asana mon Ahad Myrna for
		
00:34:53 --> 00:34:58
			Asana, mon I had the myth llama
NEFA and the tsunami. There was
		
00:34:58 --> 00:34:59
			never any idle
		
00:35:00 --> 00:35:05
			Who benefited his master? So he
his slave rather, right? It's
		
00:35:05 --> 00:35:09
			actually his master but his slave
they would say, right? Who? Its
		
00:35:09 --> 00:35:14
			owner, let's just say as much as
my idol benefited me. Now how can
		
00:35:14 --> 00:35:18
			I how can I? How can an idol
benefit you? Allah subhanaw taala
		
00:35:18 --> 00:35:22
			says over and over in the Quran,
it can't it can't benefit you
		
00:35:22 --> 00:35:25
			know, nor can it harm you unless
somebody takes a block of it and
		
00:35:25 --> 00:35:28
			throws at your head you know, but
it can't benefit you otherwise by
		
00:35:28 --> 00:35:29
			its own volition right?
		
00:35:31 --> 00:35:32
			But he's saying that no, my
		
00:35:33 --> 00:35:37
			my idol did benefit me more than
anybody else's benefit how for any
		
00:35:37 --> 00:35:41
			child who Minella Hasee I made it
from haste which was this kind of
		
00:35:42 --> 00:35:46
			food product that they would make?
So it's like a dough I made it
		
00:35:46 --> 00:35:50
			with dough I made my one our dough
for never any visa manual cart. So
		
00:35:50 --> 00:35:53
			you know when there was a drought,
mashallah, it benefited me and he
		
00:35:53 --> 00:35:55
			also benefited all those who are
with me at that time as well. So
		
00:35:55 --> 00:35:58
			you see, my idol was really
beneficial for me. And that kind
		
00:35:58 --> 00:36:01
			of an idol, you know, subhanAllah
made out of Brezina here, you
		
00:36:01 --> 00:36:05
			haven't made it out of chocolate.
We've seen those those creatures
		
00:36:05 --> 00:36:07
			that they make out of chocolate,
they should be coming up soon in
		
00:36:07 --> 00:36:11
			Easter time with the eggs as well.
So at this The Promise of Allah
		
00:36:11 --> 00:36:13
			some began to laugh and have a
similar sort of life. He smiled at
		
00:36:13 --> 00:36:19
			this one. Another one said, you
know, I saw a fox climb up on top
		
00:36:19 --> 00:36:25
			of my idol, and he urinated on its
head. Yeah, my idol. He urinated
		
00:36:25 --> 00:36:27
			on his head. He said, You probably
remember it. Oh, you know, I've
		
00:36:27 --> 00:36:31
			got an idol story as well. So I
said no, he said it in poetry. He
		
00:36:31 --> 00:36:37
			said, Rob Boone, Yabu tharla
Burnaby ROTC look at the lemon
		
00:36:37 --> 00:36:42
			Berta tally, he thought liberal.
So he said, I said that what a
		
00:36:42 --> 00:36:47
			lord a god. And these foxes and
other things, they urinate on
		
00:36:47 --> 00:36:52
			their head, it must be humiliated,
degraded, those that foxes can
		
00:36:52 --> 00:36:57
			urinate on how can you do anything
for anybody? So he left his way of
		
00:36:57 --> 00:37:01
			jarhead iya entered into the
Sharia. And that's what he's done
		
00:37:01 --> 00:37:04
			saying that that's why I left Jaya
Helia when I realized this when I
		
00:37:04 --> 00:37:09
			saw the, the total inability, and
as to how we began to laugh at
		
00:37:09 --> 00:37:12
			this casuals, finally, just casual
things, you're going to stories
		
00:37:12 --> 00:37:15
			and the prophets of Allah who I do
some laughs with them, when they
		
00:37:15 --> 00:37:17
			would mention these things of Joe
Helia.
		
00:37:18 --> 00:37:21
			Just, you know, just ruminating
over
		
00:37:22 --> 00:37:26
			just astounding of how Majah Helia
people were in before that it took
		
00:37:26 --> 00:37:29
			something like this to take them
back. We're just so blind to it.
		
00:37:29 --> 00:37:34
			Start job it's it's kind of
surprised about these things. So
		
00:37:34 --> 00:37:37
			it gives us an understanding of
the alarm I mentioned. This gives
		
00:37:37 --> 00:37:39
			us an understanding that to sit
and just casually discuss things
		
00:37:39 --> 00:37:42
			that are halal. There's nothing
wrong with it. As long as it's not
		
00:37:42 --> 00:37:44
			forever. You just don't sit and do
these things unless there's a
		
00:37:44 --> 00:37:48
			purpose for it. It's completely
fine. You know, when the
		
00:37:48 --> 00:37:51
			contingents used to go out for
battle, they would come back and
		
00:37:51 --> 00:37:55
			they would do as they say cargoes
already, you know, they would come
		
00:37:55 --> 00:37:58
			back and give the reports they
will discuss those things. Let's
		
00:37:58 --> 00:38:02
			just do this one Hadith from the
next chapter. This the next
		
00:38:02 --> 00:38:05
			chapter is called verbal merger.
If you Colombia Rasulullah
		
00:38:05 --> 00:38:09
			sallallahu alayhi wa sallam this
summer, the word summer could mean
		
00:38:09 --> 00:38:13
			night night itself or it could
mean speaking at night.
		
00:38:15 --> 00:38:16
			It could mean both of those
things.
		
00:38:17 --> 00:38:20
			Now because Imam Tirmidhi says
baboon manager of de Colombia
		
00:38:20 --> 00:38:24
			Rasulullah sallallahu is in fifth
summer chapter on what the Prophet
		
00:38:24 --> 00:38:26
			salallahu Alaihe Salam said about
		
00:38:27 --> 00:38:31
			speaking at night. Some scholars
have said that he means about
		
00:38:31 --> 00:38:33
			nighttime, or about speaking at
night.
		
00:38:35 --> 00:38:39
			They both make sense anyway. The
first Hadith here is related by it
		
00:38:39 --> 00:38:40
			shattered the Allahu anha
		
00:38:42 --> 00:38:44
			and it's Hadith number 360.
		
00:38:46 --> 00:38:48
			Let's read the Hadith first.
		
00:38:50 --> 00:38:54
			Miss Miller, who was murdered
Rahim will be ensnared in matassa
		
00:38:54 --> 00:38:58
			elimina in Lima Metromedia Corbyn
manager if you can only Rasulullah
		
00:38:58 --> 00:39:02
			sallallahu alayhi wa sallam of his
summer well being you kind of had
		
00:39:02 --> 00:39:05
			that and it has no no saba handle
bizarre ricotta had nothing I have
		
00:39:05 --> 00:39:08
			another call I had to know walking
through coffee you Abdullah Hypno
		
00:39:08 --> 00:39:12
			Hakim and majority the nanny
shabby and must look and I shudder
		
00:39:12 --> 00:39:15
			the Allahu Anhu Akkad had had the
Rasulullah sallallahu alayhi wa
		
00:39:15 --> 00:39:19
			salam ala to Leila Denisa who had
eaten for cada tema or two men who
		
00:39:19 --> 00:39:24
			Nikka and Al Hadith a hadith to
hora de cada de una hora in the
		
00:39:24 --> 00:39:28
			Harada and Raja minerals Raja as
Serato Jean nofilter Helia Formica
		
00:39:28 --> 00:39:32
			V him Dharan, Tamara or do who l
ins for Khurana you had different
		
00:39:32 --> 00:39:38
			nursery model Fe mental energy for
coroner's Hadith Hora feta. And
		
00:39:38 --> 00:39:39
			this is a very interesting chapter
		
00:39:41 --> 00:39:43
			because we're not going to touch
the next Hadith which is the
		
00:39:43 --> 00:39:48
			famous hadith of OMO Zara. But in
this case, this is I'll translate
		
00:39:48 --> 00:39:52
			the Hadith for you first. It's
related from shabby from masuk
		
00:39:52 --> 00:39:55
			from Aisha but the Allah Juana. So
this is another student of Aisha
		
00:39:55 --> 00:39:59
			must look. The reason it's called
masuk. What is my stroke mean?
		
00:39:59 --> 00:39:59
			Sorry.
		
00:40:00 --> 00:40:03
			Saudi Arabia struggle means to
steal. Must root means the stolen
		
00:40:03 --> 00:40:07
			one. He was kidnapped when he was
young. So he became known as
		
00:40:07 --> 00:40:12
			mistook the kidnapped one. Right?
became a big scholar. Shabby was
		
00:40:12 --> 00:40:15
			also a big scholar. If you
remember shabby was the one that
		
00:40:15 --> 00:40:17
			Abdullah Muhammad Ali alone used
to say that he knows about the
		
00:40:17 --> 00:40:20
			battles more than I do, even
though he wasn't an I was there,
		
00:40:20 --> 00:40:24
			because he learned he had heard
the reports from all of the
		
00:40:24 --> 00:40:27
			different people Abdullayev know
what to do, and just witness what
		
00:40:27 --> 00:40:30
			he'd witness. But what shabby had
done is he'd gone and asked lots
		
00:40:30 --> 00:40:33
			of people. And Abdullah Mohammed
used to say about him that he
		
00:40:33 --> 00:40:36
			knows more about these battles,
even though he wasn't there, and I
		
00:40:36 --> 00:40:40
			was there, so he knows more than I
am. So he released from the stroke
		
00:40:40 --> 00:40:42
			and muscle group so I'm actually
the Allah Juana. I usually the
		
00:40:42 --> 00:40:45
			Allahu anha reports that
Rasulullah sallallahu alayhi wa
		
00:40:45 --> 00:40:48
			sallam one night, spoke to his
wives.
		
00:40:50 --> 00:40:54
			He spoke to his he spoke to the
women. One night he spoke to the
		
00:40:54 --> 00:40:55
			women, he told him,
		
00:40:56 --> 00:41:00
			he spoke to them. And he mentioned
the story. He mentioned the story.
		
00:41:01 --> 00:41:05
			Now, one of the women there,
whether it was one of his wives,
		
00:41:05 --> 00:41:08
			or whether it was one of the
extended women, she was all women
		
00:41:08 --> 00:41:13
			in this case, he was just speaking
with his wives. And maybe some of
		
00:41:13 --> 00:41:15
			the other women in this family,
maybe some of the daughters were
		
00:41:15 --> 00:41:17
			there, whoever else was there. But
one of them said and he doesn't
		
00:41:17 --> 00:41:21
			mention who it's a she said,
Colonel Hadith, the Hadith.
		
00:41:21 --> 00:41:26
			Hahaha, the, the story you've just
mentioned, it's like one of the
		
00:41:26 --> 00:41:27
			stories of hahaha.
		
00:41:28 --> 00:41:32
			Now we'll have to understand what
she's saying by that. Generally,
		
00:41:32 --> 00:41:36
			the word Harada is used for a
story that's made up
		
00:41:37 --> 00:41:41
			whatever means a made up story.
That is really astonishing,
		
00:41:42 --> 00:41:45
			unbelievable kind of story. So it
has two characteristics made up
		
00:41:46 --> 00:41:49
			and unbelievable. Now she could
not have been saying that he's
		
00:41:49 --> 00:41:52
			made up because probably didn't
make up things. He must have been
		
00:41:52 --> 00:41:54
			telling a true story that was
really funny. That was really
		
00:41:54 --> 00:41:57
			astonishing, very cheap. So she
was just using that term to say it
		
00:41:57 --> 00:42:00
			was a very strange story, just
like one of the horror stories,
		
00:42:00 --> 00:42:04
			very strange story. But then you
know what he said? He said, Well,
		
00:42:04 --> 00:42:08
			do you know where this? You see in
those days? Whenever somebody
		
00:42:08 --> 00:42:11
			would mention, a kind of really
		
00:42:13 --> 00:42:17
			strange story? They would say that
sounds like one of horror stories.
		
00:42:17 --> 00:42:22
			So who is Harada? And where'd this
title come from? That whenever you
		
00:42:22 --> 00:42:25
			see a strange story, you say for
our first story, right? So much
		
00:42:25 --> 00:42:29
			that horror often nowadays means a
made up story that says forever.
		
00:42:29 --> 00:42:32
			That's just rumors. It's just made
up. But the promise a lot of them
		
00:42:32 --> 00:42:35
			told him that Do you know where
this the origin of this word comes
		
00:42:35 --> 00:42:40
			from? He said there was a man from
the other tribe. Some Jin captured
		
00:42:40 --> 00:42:44
			him kidnapped him during Joe
Hillier before Islam. This
		
00:42:44 --> 00:42:47
			happened, they captured him, they
took him away. And he stayed for a
		
00:42:47 --> 00:42:51
			very long time. They they kept him
with them for a very long time for
		
00:42:51 --> 00:42:54
			a very long time that he stayed
with them. And then after that,
		
00:42:54 --> 00:42:56
			eventually they released him and
told him to go back to the human
		
00:42:56 --> 00:43:00
			beings. So when he came back, he
had seen some really, really
		
00:43:00 --> 00:43:03
			amazing things with them.
extraordinary things, and he would
		
00:43:03 --> 00:43:08
			tell these stories. So that's why
his name was horrified. Right? So
		
00:43:09 --> 00:43:11
			Oh, you're telling a story like
horror Alpha. That's where this
		
00:43:11 --> 00:43:15
			came from. For columnists? Hadith.
Hahaha. So that's the sub Rosa was
		
00:43:15 --> 00:43:19
			missing. So then people began to
say, Oh, this is a Hadith of Hora
		
00:43:19 --> 00:43:23
			Hora for story. It's a it's a it's
a transmission from cassava. It's
		
00:43:23 --> 00:43:26
			one of the horror stories. So
that's where it came from. So
		
00:43:26 --> 00:43:30
			essentially, that's that's the
first Hadith in here. All the only
		
00:43:30 --> 00:43:33
			reason Imam told me the brings it
in this chapter is to show that
		
00:43:33 --> 00:43:36
			this happened at nighttime.
Because there is a general
		
00:43:36 --> 00:43:39
			prohibition that after Isha
prayer, you should go to sleep.
		
00:43:40 --> 00:43:43
			And if only Allah subhanaw taala
can give us the Tofig to do that.
		
00:43:44 --> 00:43:47
			But in this country is very
difficult, right? Because this
		
00:43:47 --> 00:43:51
			country a short time is weird. It
goes from 11 o'clock at night to
		
00:43:52 --> 00:43:56
			six o'clock, you know in the
summertime, so you're not going to
		
00:43:56 --> 00:44:01
			sleep at seven o'clock. Still time
for shopping, and other things
		
00:44:01 --> 00:44:04
			that people do weddings take place
after Asia here. But but let's
		
00:44:04 --> 00:44:07
			understand this properly. The
reason one of the reasons of why
		
00:44:07 --> 00:44:10
			you should go to sleep after a
shot is two reasons. One is that
		
00:44:10 --> 00:44:13
			the best sleep that you can have
is before midnight.
		
00:44:14 --> 00:44:19
			What research into sleep patterns
show that the most highest quality
		
00:44:19 --> 00:44:22
			sleep you can have, where one hour
is worth two, three hours, the
		
00:44:22 --> 00:44:27
			kind of satisfaction you would get
the rest that you would get is
		
00:44:27 --> 00:44:31
			before midnight, which
unfortunately our days are getting
		
00:44:31 --> 00:44:34
			low. I mean, you got one o'clock
at night in London is still busy.
		
00:44:34 --> 00:44:39
			Right? That's just the way it is.
So what they say is that if you
		
00:44:39 --> 00:44:43
			sleep let's say 10 o'clock, and
then you wake up early, you will
		
00:44:43 --> 00:44:47
			be more satisfied than if you like
in five hours or six hours then
		
00:44:47 --> 00:44:49
			you will be for eight hours if you
slept after midnight. Because
		
00:44:49 --> 00:44:52
			after midnight, you're asleep and
it has something to do with the
		
00:44:52 --> 00:44:56
			mood and everything you know
because of the way our our system
		
00:44:56 --> 00:44:59
			works within tandem. You know
we're not we're not a way you know
		
00:45:00 --> 00:45:02
			We're not out of the system. So
this whole system works in a way
		
00:45:02 --> 00:45:05
			that Allah subhanaw taala has made
it right where everything works
		
00:45:05 --> 00:45:09
			together. So the whole idea is
that the best sleep you can have
		
00:45:09 --> 00:45:14
			is before midnight after Isha,
right. And the later you sleep,
		
00:45:15 --> 00:45:18
			which unfortunately is a big
problem with many of us, less
		
00:45:18 --> 00:45:22
			quality sleep, so you don't get
the same out of it and you feel
		
00:45:22 --> 00:45:22
			knocked out.
		
00:45:24 --> 00:45:29
			Very interesting, something I read
recently, that even in England and
		
00:45:29 --> 00:45:34
			other places, maybe 7080 years
ago, they used to have sleep, then
		
00:45:34 --> 00:45:38
			they used to wake up for about two
hours, this is normal people used
		
00:45:38 --> 00:45:41
			to wake up at two hours and do
things, then they should sleep
		
00:45:41 --> 00:45:45
			again, they used to have like 60%
of their sleep, wake up one or two
		
00:45:45 --> 00:45:48
			hours in the middle of the night.
And then they used to sleep again
		
00:45:48 --> 00:45:51
			for a bit. Sounds strange, doesn't
it? But that's what that's what I
		
00:45:51 --> 00:45:56
			read in there's this whole, this
whole history of it is perfect,
		
00:45:56 --> 00:45:58
			isn't it? I mean, it's exactly
what the person was saying is get
		
00:45:58 --> 00:46:01
			off at the edge of sleep early,
have a good sleep, get off at the
		
00:46:01 --> 00:46:03
			edge and go back to sleep again,
if you have to, right then get a
		
00:46:03 --> 00:46:06
			professional, because the best
tahajjud is not just before Fajr.
		
00:46:07 --> 00:46:10
			But at the beginning of the last
portion of the nights, right? So
		
00:46:10 --> 00:46:13
			then there's some time after that.
So they used to actually do that,
		
00:46:13 --> 00:46:16
			not for the 100. But they used to
do whatever else, but it's kind of
		
00:46:16 --> 00:46:19
			natural sleep pattern. But now
with the modern, the way our
		
00:46:19 --> 00:46:22
			modern life works is very
different. We've pushed
		
00:46:22 --> 00:46:25
			everything, we've tried to be as
productive and entertaining at
		
00:46:25 --> 00:46:28
			night as possible, and then have
asleep, right, because all the
		
00:46:28 --> 00:46:31
			big, you know, the TV stuff all
comes on at night. So in this
		
00:46:31 --> 00:46:34
			case, because of that prohibition,
except for the restaurants and
		
00:46:34 --> 00:46:37
			unless you're a student, unless
you're speaking with your wife,
		
00:46:38 --> 00:46:41
			then that's halal and what the
second reason, aside from the
		
00:46:41 --> 00:46:45
			health reason, the second reason
is that you don't want to get
		
00:46:45 --> 00:46:48
			involved in some kind of
discussions or whatever. So that
		
00:46:48 --> 00:46:52
			that be your last thing before you
go to sleep, and had you to, you
		
00:46:52 --> 00:46:55
			know, were you to die in your
sleep, then the last thing that
		
00:46:55 --> 00:46:57
			you would have discussed would
have been just something idle,
		
00:46:58 --> 00:47:01
			something that was wasteful. So
make Aisha your last slot of the
		
00:47:01 --> 00:47:05
			night and then go to sleep after
it. That is what the idea was, but
		
00:47:05 --> 00:47:07
			the Prophet sallallahu alayhi wa
sallam in here, he is clearly
		
00:47:07 --> 00:47:10
			speaking to his wives. And he
mentioned that one exception,
		
00:47:10 --> 00:47:13
			because that's the time when
husband and wives will get time
		
00:47:13 --> 00:47:16
			together to speak when other
people are supposedly sleeping.
		
00:47:16 --> 00:47:22
			Right. So in this case, one night,
he spoke to all of his wives. I
		
00:47:22 --> 00:47:25
			mean, he spoke he says no, he
didn't say all of his he says a
		
00:47:25 --> 00:47:29
			spoke to his wives. And his women.
It says his women, in this case,
		
00:47:29 --> 00:47:33
			me meaning his wives, some of them
or maybe all of them, maybe some
		
00:47:33 --> 00:47:36
			of his daughters were there. Maybe
some of his female relatives, were
		
00:47:36 --> 00:47:39
			there, maybe an aunt or something
was there as well. And he
		
00:47:39 --> 00:47:42
			mentioned the story to them. So he
told them a story at night. Now, I
		
00:47:42 --> 00:47:43
			mean, if you're a good
storyteller, you can tell your
		
00:47:43 --> 00:47:48
			wife stories at night. Well, let
her tell you one. So one of the
		
00:47:48 --> 00:47:51
			women said and she was really
fascinated by the story says, Oh,
		
00:47:51 --> 00:47:53
			this is such a Jeep story. It's
like a one of the one of the
		
00:47:53 --> 00:47:57
			stories of horror alpha. Now, the
orlimar mentioned here that she
		
00:47:57 --> 00:48:00
			could not have been saying that he
made it up because everybody knew
		
00:48:00 --> 00:48:03
			that he didn't make up things.
This must have been just saying
		
00:48:03 --> 00:48:07
			that it's one of those strange
stories that sound like that. And
		
00:48:07 --> 00:48:09
			then so the Prophet salallahu
Alaihe Salam said, Do you know who
		
00:48:09 --> 00:48:14
			Kurata is? And then he explained
that it was this man in jail Helia
		
00:48:14 --> 00:48:17
			time who was from this Bonora
tribe, and
		
00:48:18 --> 00:48:24
			they, the jinn had kidnapped him
in Jaya Helia you know, when we
		
00:48:24 --> 00:48:28
			say bunu Audra, the old way, the
original way of saying bundle this
		
00:48:28 --> 00:48:30
			bundle that Do you know that this
is in the West, it used to be like
		
00:48:30 --> 00:48:34
			that as well. You know, even Ibnu
Adam, ignore this, ignore that
		
00:48:34 --> 00:48:38
			bunu, Tamim bunu this children
have said like tribe of so and so.
		
00:48:39 --> 00:48:43
			Do you know, you know, McDonald's?
The muck? That's exactly what it
		
00:48:43 --> 00:48:47
			means. I just discovered that
recently. So Donald's children,
		
00:48:47 --> 00:48:51
			Muck fear fears children. That's a
tribal name McDonald McPhee.
		
00:48:51 --> 00:48:55
			Another one is Gonzalez, same
thing. Gonzalez children.
		
00:48:55 --> 00:48:58
			Gonzales, what else do you get
these Spanish equivalents?
		
00:48:58 --> 00:49:02
			Gonzales, you get these other
similar things are more or less,
		
00:49:02 --> 00:49:06
			you know, Eva Morales of Bolivia.
These are all Mara Morelos
		
00:49:06 --> 00:49:08
			children, and is another word as
well. There's one other one like
		
00:49:08 --> 00:49:12
			that. So that's where these MK
comes from children of Donald. So
		
00:49:12 --> 00:49:16
			you could translate that you could
say, like Adam Adams children,
		
00:49:16 --> 00:49:19
			concert concert is the best. You
don't need to muck with that right
		
00:49:19 --> 00:49:23
			now. This Hora wasn't a bad man.
You know? It's related
		
00:49:25 --> 00:49:27
			from actually the Allahu anha that
prophets Allah some said Rahim
		
00:49:27 --> 00:49:31
			Allah Who Harada may Allah have
mercy on this Kaurava in the
		
00:49:31 --> 00:49:34
			hookah Orajel and Solihull, he was
a he was a righteous man who was a
		
00:49:34 --> 00:49:38
			righteous man. Anyway, the
benefits of this hadith that Allah
		
00:49:38 --> 00:49:41
			mentioned that you learned from
this, is that the Prophet
		
00:49:41 --> 00:49:45
			sallallahu alayhi wa sallam was,
if you could tell a story to your
		
00:49:45 --> 00:49:48
			wife and the women of your family,
it means you must be really down
		
00:49:48 --> 00:49:52
			to earth. I mean, how many of you
know men that can tell a story to
		
00:49:52 --> 00:49:56
			the women of the family? I mean,
I'm sure we know somebody but it's
		
00:49:56 --> 00:49:58
			just been down to earth about it
to tell them sit down and tell
		
00:49:58 --> 00:49:59
			them a story to talk to them.
		
00:50:00 --> 00:50:04
			And to like to listen to them in
things that there was no haram
		
00:50:04 --> 00:50:09
			about it was just it was just good
good things. And it's related in
		
00:50:09 --> 00:50:11
			many sahih Hadith about the way
the Prophet sallallahu alayhi wa
		
00:50:11 --> 00:50:15
			salam used to deal with his wives.
And he used to be really down to
		
00:50:15 --> 00:50:18
			earth about it. This was also the
case with the seller for Salah is
		
00:50:18 --> 00:50:22
			deleted about Malik Malik Rahim
Allah, that you should be
		
00:50:22 --> 00:50:25
			praiseworthy to your Lord. Well my
habit and fee Alec and you should
		
00:50:25 --> 00:50:28
			have love within your family. So
you should be loved by your spouse
		
00:50:28 --> 00:50:31
			and your family. And you should be
you should be a source of
		
00:50:31 --> 00:50:34
			satisfaction for Allah subhanho wa
taala. Allah should be happy with
		
00:50:34 --> 00:50:39
			you. And in fact, what He said He
said that if you're good with your
		
00:50:39 --> 00:50:43
			family and nice with them, and
interact with them like this, it
		
00:50:43 --> 00:50:48
			will be a source of pleasure for
your Lord. It will be it will be a
		
00:50:48 --> 00:50:52
			cause for your love to grow in
your family, you will actually get
		
00:50:52 --> 00:50:56
			more wealth, he will be a source
of Baraka in your wealth. Because
		
00:50:56 --> 00:51:00
			things will be just easy, you will
be able to, you know focus more.
		
00:51:00 --> 00:51:04
			And also because of your goodness
with your family, you will have a
		
00:51:04 --> 00:51:06
			better life as well. better
quality life. That's what he said.
		
00:51:06 --> 00:51:10
			And he was May Allah have mercy on
him. He mentioned that he was one
		
00:51:10 --> 00:51:13
			of the best people towards his
family and his children. He used
		
00:51:13 --> 00:51:16
			to say that he was a little insane
and he had to have Babila, early
		
00:51:16 --> 00:51:20
			daddy, he had to have the NASA
lie. This is a big Nasi helices he
		
00:51:20 --> 00:51:26
			says that it is wajib on the human
being, that he becomes so low that
		
00:51:26 --> 00:51:31
			he treats and deals with his
family with such love, that he
		
00:51:31 --> 00:51:34
			becomes the most beloved to them.
May Allah give us all Tofik for
		
00:51:34 --> 00:51:37
			them and the Prophet sallallahu
alayhi wa sallam. Now actually,
		
00:51:37 --> 00:51:40
			the Allahu Anhu was the youngest
of his wives, you know, 10 years
		
00:51:40 --> 00:51:43
			old, 11 years old, 12 years old.
He's a young girl yet, so he used
		
00:51:43 --> 00:51:47
			to send Subhanallah he used to
send the Banat of the unsalted
		
00:51:47 --> 00:51:50
			that go and play with her. So when
he wasn't there, he would send the
		
00:51:50 --> 00:51:52
			unsightly girls that could go and
play with a gun, you know, called
		
00:51:52 --> 00:51:55
			some of your friends and, and
play. Then there's many other
		
00:51:55 --> 00:51:57
			things that we've discussed
before. Some of the things for
		
00:51:57 --> 00:52:01
			example, he drank from the same
place that she drank from trying
		
00:52:01 --> 00:52:04
			to find the same place just to
show his love for her. Another one
		
00:52:04 --> 00:52:07
			was that he used to put his head
in a lap and lay down there. You
		
00:52:07 --> 00:52:10
			know how many how many husbands do
that? Put put their head in the
		
00:52:10 --> 00:52:14
			wife's lap and rest like that.
It's quite normal. I mean, this
		
00:52:14 --> 00:52:18
			was this is and that's how he
passed away with his professor
		
00:52:18 --> 00:52:21
			Lawson's Mubarak head was in the
lap of his wife, I should have the
		
00:52:21 --> 00:52:24
			Allah one used to kiss her while
he she was fat while they were
		
00:52:24 --> 00:52:25
			while he was fasting.
		
00:52:27 --> 00:52:30
			I mean, just a peck, you know, not
the case that would break your
		
00:52:30 --> 00:52:33
			fast. But he would do that. If
that is if that's what's
		
00:52:33 --> 00:52:36
			mentioned. Then when they were not
fasting, then obviously there was
		
00:52:36 --> 00:52:39
			intimacy, because this is what's
mentioned about fasting that he
		
00:52:39 --> 00:52:43
			was still kisser. And then there
was the one when he let her view,
		
00:52:43 --> 00:52:47
			the show that was given by the
Abyssinians is not lots of stories
		
00:52:47 --> 00:52:49
			like that. The other thing was
that he was very tolerant. And we
		
00:52:49 --> 00:52:53
			need to learn that tolerance.
Because women have perks, they
		
00:52:53 --> 00:52:57
			have quirks. They have issues,
they have hormonal problems, and
		
00:52:57 --> 00:52:59
			they have a lot of jealousy.
Right? I know the women are
		
00:52:59 --> 00:53:03
			listening, right? So the men are
in trouble today. But it's not an
		
00:53:03 --> 00:53:06
			excuse. All right, these are not
necessarily soon as to be
		
00:53:06 --> 00:53:07
			followed. I'm going to mention
that to you from before. You're
		
00:53:07 --> 00:53:10
			gonna say, Well, actually I did
it, or the hola Juana I'm going to
		
00:53:10 --> 00:53:13
			do it as well. Right? Because it
might not work out for you because
		
00:53:13 --> 00:53:16
			you don't have the prophets of
Allah Islam as your husband. Okay,
		
00:53:16 --> 00:53:19
			so before I tell the story, I want
to mention this just so that it
		
00:53:19 --> 00:53:22
			doesn't happen at home. I don't do
this at home.
		
00:53:23 --> 00:53:27
			Once I show that the Allahu Imam
Muhammad and others they relate
		
00:53:27 --> 00:53:31
			from Aisha the Allahu anha. She
said that Mara II to signing I
		
00:53:31 --> 00:53:35
			didn't I am and missile Sofia,
I've never seen anybody cook as
		
00:53:35 --> 00:53:39
			much cook as well as Sofia to the
Allahu Ana. Sofia or the Allahu
		
00:53:39 --> 00:53:43
			Anhu was the one that used to be
who the before. That was the
		
00:53:43 --> 00:53:47
			highlight of the year who the
leaders daughter and she became
		
00:53:47 --> 00:53:49
			Muslim and married rasool Allah
Allah to married her. She was a
		
00:53:49 --> 00:53:50
			good cook.
		
00:53:51 --> 00:53:55
			One day she sent some food for a
pseudo allah sallallahu alayhi wa
		
00:53:55 --> 00:53:55
			sallam.
		
00:53:56 --> 00:54:00
			And I surely ALLAH one has said,
from Molech to NFC and Castle
		
00:54:00 --> 00:54:05
			tuvo. I just couldn't help it. I
broke it. I broke the plate. I
		
00:54:05 --> 00:54:09
			couldn't help myself for call Dr.
Rasool, Allah Maka, Farah to so
		
00:54:09 --> 00:54:12
			nicely to Rasulullah sallallahu
sallam, what's the payment for
		
00:54:12 --> 00:54:15
			this? Now? What's the explanation
for this? What do I have to do in
		
00:54:15 --> 00:54:19
			return? Now I have to pay for it
right? What do I have to do? So he
		
00:54:19 --> 00:54:23
			said, in her own cleaner in water,
I am in Qatar, I mean, you're
		
00:54:23 --> 00:54:27
			gonna have to get the same kind of
bowl or plates. And you're gonna
		
00:54:27 --> 00:54:29
			have to get the same kind of food
for it. In another version it
		
00:54:29 --> 00:54:34
			mentions for us to harm in Baney
it was in front of Rasul Allah and
		
00:54:34 --> 00:54:37
			I grabbed it from in front of him
for Dahab, to be her and I chucked
		
00:54:37 --> 00:54:42
			it, what castle to her and it
broke and I broke it. That's why I
		
00:54:42 --> 00:54:44
			said don't do this at home because
your husbands are not a sort of
		
00:54:44 --> 00:54:47
			LaSalle Allahu alayhi salam. So
what the prophet Allah doesn't do,
		
00:54:47 --> 00:54:50
			what would you do? What would we
do? Well, we don't have to wipe so
		
00:54:50 --> 00:54:53
			I mean, I don't know what we would
do that we can't even think about
		
00:54:53 --> 00:54:58
			it. But anyway, for karma yell,
ducky to learn what I am. Probably
		
00:54:58 --> 00:55:00
			the lesson went and he started
		
00:55:00 --> 00:55:05
			Picking up the food the meat and
the food that was in there he
		
00:55:05 --> 00:55:09
			started and then he started said
saying harder to Muqaam or to
		
00:55:09 --> 00:55:11
			Macomb your mother, I mean the
mother of the muslimeen you no
		
00:55:12 --> 00:55:15
			matter what meaning look at the
word is used when using your
		
00:55:15 --> 00:55:19
			mother has had a strike of
jealousy or a euro. Lira is when
		
00:55:20 --> 00:55:24
			you see somebody else looking at
your wife, for example for men
		
00:55:24 --> 00:55:28
			layer on jealousy somebody else
doing better than you. Your mother
		
00:55:28 --> 00:55:33
			has had a strike of jealousy. Now
look at the Rosa Muhammad Sabra he
		
00:55:33 --> 00:55:36
			must have had she just chucked the
plate and broke it and hit the
		
00:55:36 --> 00:55:40
			suburb that he had. But then he
was very he was very would you
		
00:55:40 --> 00:55:43
			call just about it as a look,
you're gonna have to get the same
		
00:55:43 --> 00:55:45
			kind of plate and the same kind of
food as well. You're gonna have to
		
00:55:45 --> 00:55:48
			make that same kind of good food
and you know, that's the way you
		
00:55:48 --> 00:55:52
			will expiated Aisha Radi Allahu
Allah, you see talking too much
		
00:55:52 --> 00:55:56
			after Isha is a problem, right? So
we need to stop as well. By the
		
00:55:56 --> 00:55:58
			way, inshallah we're doing
something good. And I'm sure
		
00:55:58 --> 00:56:01
			you're not going to go to sleep
right now. But I'll just mention
		
00:56:01 --> 00:56:06
			one last thing, actually the
Allahu anha used to say to people
		
00:56:06 --> 00:56:10
			who sit and keep talking Allah to
the horn al Khattab Are you going
		
00:56:10 --> 00:56:12
			to give your angels that write
down and you're going to give them
		
00:56:12 --> 00:56:15
			some rest, take it easy now and
you're gonna give them any rest.
		
00:56:15 --> 00:56:20
			The reason is that when a person
speaks, especially after Aisha
		
00:56:20 --> 00:56:24
			nighttime, make sure you speak
something good before you go to
		
00:56:24 --> 00:56:27
			sleep. Even if it's with your wife
tried to speak about something
		
00:56:27 --> 00:56:29
			good before he goes, we've had all
of this lovey dovey discussion,
		
00:56:29 --> 00:56:33
			whatever it is, try to at least
end it with something right? Try
		
00:56:33 --> 00:56:35
			to endear yourself and I'll just
mention, you know, I'll just
		
00:56:35 --> 00:56:40
			mention in kind of a subtle way
that even if you're impure, you
		
00:56:40 --> 00:56:44
			can still read your to us it's
permissible to take the name of
		
00:56:44 --> 00:56:48
			Allah subhanaw taala even if
you're in a semi default state, so
		
00:56:48 --> 00:56:52
			that should not be a source of
prevention from for you that I
		
00:56:52 --> 00:56:57
			can't read anything now. Right? I
mean, so that's that's important
		
00:56:57 --> 00:57:00
			that we should read something
before we go to sleep so that we
		
00:57:00 --> 00:57:05
			end our day and enter into sleep
which is the sister of death in a
		
00:57:05 --> 00:57:08
			way that's good. So that's what
they're saying here that it should
		
00:57:08 --> 00:57:12
			be hot in marble hide your ending
your ceiling should be good and
		
00:57:12 --> 00:57:14
			that's why I should have the other
one I used to say now we'll give
		
00:57:14 --> 00:57:17
			give some relaxation or give some
rest to your writers they don't
		
00:57:17 --> 00:57:20
			need any rest I mean they can go
on for years and years but she's
		
00:57:20 --> 00:57:24
			just saying as a point that we
need to think about May Allah
		
00:57:24 --> 00:57:27
			subhanaw taala give us the topic
and inshallah the rest of this.
		
00:57:27 --> 00:57:32
			rest of this chapter will explain
the rest of the Hadith in sha
		
00:57:32 --> 00:57:32
			Allah.
		
00:57:35 --> 00:57:38
			Allah hum under salaam Oka Salaam
Baalak the other jewelry with a
		
00:57:38 --> 00:57:41
			chroma la mia Yaga younger African
studies allow me and Danny
		
00:57:41 --> 00:57:45
			Amendola Illa Illa Allah subhana
QUE NO NO NO when you mean just
		
00:57:45 --> 00:57:50
			Allahu Mohammed Allahumma fildena
Wareham now if you know when do
		
00:57:50 --> 00:57:54
			you know what Allahu Medina or
maybe now with your I know that
		
00:57:54 --> 00:57:57
			eliminated a lot of Manana. So
look at the moment if you're if
		
00:57:57 --> 00:58:01
			you're Shakira Olivia, Allah my
phenomenal Bella it will refer to
		
00:58:01 --> 00:58:04
			Allah Majid nibblin for worshiping
Allah Halloween home I've gotten a
		
00:58:04 --> 00:58:07
			lot of model burner Hublin I mean
as far as you know with Rio Tina
		
00:58:07 --> 00:58:11
			Kurata Yun wager I didn't Matatini
mama Allahu Allah bene headland I
		
00:58:11 --> 00:58:15
			mean as far as you know the Rio
Tina Kurata Are you know Tokina II
		
00:58:15 --> 00:58:18
			mama Subhan Allah be carbonizes lc
for when I was still
		
00:58:19 --> 00:58:19
			alive