Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Life Style of Prophet () Part 23

Abdur Rahman ibn Yusuf Mangera
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The Church of God discusses various news stories and related context, including legal and political elements in bills, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope, a woman named Hope,

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
00:00:05 --> 00:00:11
			salatu salam ala UD Mursaleen.
What are the the Asahi albaraka
		
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			was the limit the Sleeman
cathedral Elomi been a
		
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			motherboard.
		
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			In the previous session, we
started the 23rd chapter of this
		
00:00:19 --> 00:00:24
			GitHub of this book is collection
of Hadith on the Shannara Island
		
00:00:24 --> 00:00:26
			characteristics of Rasulullah
sallallahu alayhi wasallam.
		
00:00:28 --> 00:00:32
			It's a quite a large chapter on
the life of Rasulullah. On the way
		
00:00:32 --> 00:00:38
			he's he lived his life in
particular, to his spending and
		
00:00:38 --> 00:00:38
			his
		
00:00:40 --> 00:00:45
			spending on food and other items
for himself. Let's quickly read
		
00:00:45 --> 00:00:48
			the narrations which we were
unable to do in the previous
		
00:00:48 --> 00:00:51
			session. We'll just read half the
chapter because it's quite a last
		
00:00:51 --> 00:00:54
			blood chapter and then we'll look
at the next Hadith insha Allah
		
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			this will learn more Rahman
learning for him bourbon magia if
		
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			you're Asia Rasulullah sallallahu
alayhi wa sallam are being called
		
00:01:02 --> 00:01:04
			ahead Donna cote but took no
salary then got to know her
		
00:01:04 --> 00:01:07
			Madonna's ad and a YouTuber and
Muhammad Musa you know called a
		
00:01:07 --> 00:01:11
			coroner in the OB Hora yatra. The
Allahu Anhu are they so Bernie
		
00:01:11 --> 00:01:14
			must shun him in Qatar and in
fact, I'm a hot coffee I had the
		
00:01:14 --> 00:01:18
			HEMA for Carla buffin Buccaneer
tomato Abu Hurayrah to ill filk
		
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			attorney la Katara a Tony ye Nila
roofie Marina Minbari Rasulullah
		
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			sallallahu alayhi wa sallam or who
jollity or Isha dollar the Allah
		
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			Juana Moshe and it via G all je
filebot origin who are Allah
		
00:01:29 --> 00:01:33
			renewal Kiwi era and maybe genuine
and maybe Junoon and Obama who
		
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			were elected you
		
00:01:35 --> 00:01:38
			are behind you call 100 and octava
to kotoba to call ahead the
		
00:01:38 --> 00:01:42
			thinner Jeff Wagner Salomon
Dewberry Yuan Marie kidney the
		
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			nerd in called a machete or
Rasulullah sallallahu alayhi wa
		
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			sallam in hoods in part to Allah
Allah, Allah Allah boffin
		
00:01:49 --> 00:01:52
			will be showing you call ahead
with an Apple TV to sign in caller
		
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			had this enable I was antsy murky
when you have been caught is
		
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			similar to normal having a machine
in your code will allow us to view
		
00:01:57 --> 00:02:01
			time and we shall be mushy to
Lakota or a tuna be calm when I
		
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			urge you to feed me in a Ducati
miam Lobaton sallallahu alayhi wa
		
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			sallam whatever you call a hunter
to know how to Luna is hot or
		
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			cold. I had had that in that one
he showed me how to aroma and it'd
		
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			be a shout out to your loved one
how caught up in in LA Mohammedan
		
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			Nemco to chakra Manas Tokido
Bernard in Hawaii let them or
		
00:02:22 --> 00:02:25
			Wilma or we can call this an arm
doula Hypno IBZ I didn't call her
		
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			death NASA you're on call I had
nothing so hello Osama Aeneas EWB
		
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			monsoon I notice in MB and we call
her call Shekinah Illa Rasulullah
		
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			sallallahu alayhi wa sallam a Jew
out a foreigner and Butina and
		
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			hygiene and hygiene for our for
our Rasulullah sallallahu alayhi
		
00:02:40 --> 00:02:42
			wa sallam and botany here on
Hagerty
		
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			for over Rasulullah sallallahu
alayhi wa sallam and botany here
		
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			and hedgerows been
		
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			caught up with isa had eaten
already women Heidi havia told her
		
00:02:51 --> 00:02:54
			to learn RDF we learn in other
words, he will Marina kolu Marina
		
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			only he was a foreigner and Butoh
Nina and hygiene hygiene kala
		
00:02:57 --> 00:03:01
			Corona, you should do de Botton
Hill hedgerow Meenal God with Dr.
		
00:03:01 --> 00:03:03
			Phil Liddy behavioral Jew.
		
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			We call had the thinner Mohammed
Luis Merida call ahead the thinner
		
00:03:07 --> 00:03:09
			the Manabi as in God had the
thinner Shaban call had the
		
00:03:09 --> 00:03:12
			thinner Abdul Malik Hypno roommate
in Ibiza limited near Abdul Rahman
		
00:03:12 --> 00:03:16
			RB Hurayrah. Rotella the Allahu
Anhu call her Raja Rasulullah
		
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			sallallahu alayhi wa sallam if he
saw it in life, which we have what
		
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			I call coffee her husband father
who Bucklin for call the manager
		
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			called whorish to El Corazon,
Eliza Lola who I use in one goofy
		
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			veggie with Nestle Marie felonious
messenger aroma. The color manager
		
00:03:30 --> 00:03:34
			BKR Omar color LG we also la cara
sallallahu alayhi wa sallam What
		
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			about the legal and political
elements in a bill? Haytham
		
00:03:37 --> 00:03:42
			immunity. Harun Al Ansari, you can
Roger and Kathy are not going to
		
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			show you on the Akula who have the
fundamentals you do HuFa Lou
		
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			liberati here you know Sahiba
forgotten in Pollock in Asahi buki
		
00:03:50 --> 00:03:55
			for color in pallacanestro. Emil
but one gerbil Haytham be 18 years
		
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			old I will have a water health
imager al doesn't want to be
		
00:03:58 --> 00:04:00
			Salalah Why do you have certain
when you fit the way you've had de
		
00:04:00 --> 00:04:04
			BNB he will make so many talaga
behave. Isla Hijikata he Ferber
		
00:04:04 --> 00:04:07
			SatoLA homebase OT and tomentosa
Ilana Halloween vajor We are
		
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			cleaning for water who forgot me
sallallahu alayhi wa salam ala
		
00:04:09 --> 00:04:13
			doc, a needle and I'm in rota
behave Acharya rasool Allah in
		
00:04:13 --> 00:04:16
			order to rule out the higher Roman
rule Toby he was ready
		
00:04:17 --> 00:04:20
			for a lower share a moment radical
modificado sallallahu alayhi wa
		
00:04:20 --> 00:04:24
			sallam had our leadin fcbd him in
a 90 milliliters Luna and who
		
00:04:24 --> 00:04:28
			Yeoman ZIL loon birdie Don't worry
turbine even warmer on birdie
		
00:04:28 --> 00:04:31
			going from talakad will hate me or
scenario the home for him and for
		
00:04:31 --> 00:04:35
			condom use of the law while he was
learned to handle another during
		
00:04:35 --> 00:04:39
			Ferber how the homeowner can Oh
JDM for whom we have a clue for
		
00:04:39 --> 00:04:43
			Karla sallallahu alayhi wa sallam
halacha heard him call for call
		
00:04:43 --> 00:04:46
			Allah call for either aterna
Serbian for Tina for OTB Roxane
		
00:04:46 --> 00:04:49
			Iliza matter Homer 30 But I will
hate them for culinary Salalah
		
00:04:49 --> 00:04:53
			Hardy or Darwin whomever Korea
rasool Allah if thirdly for
		
00:04:53 --> 00:04:56
			cardamom you sallallahu alayhi wa
sallam and rooster Shah Turman
		
00:04:56 --> 00:05:00
			heard for in your at your Saliba
still see the email roof in front
		
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			Holika will hate me let him write
it for Bala, Cody Rasulullah
		
00:05:03 --> 00:05:04
			sallallahu alayhi wa sallam for
quality.
		
00:05:06 --> 00:05:09
			Antibodies in hakama call a few
interviews Allah Allahu alayhi wa
		
00:05:09 --> 00:05:14
			sallam 1130 A call who call Allah
for who Artie confer call Salah
		
00:05:14 --> 00:05:17
			who it was I mean Allah Allah. Let
me begin with a Khalifa Nila who
		
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			bid on it early beta on it and
tomorrow who will review it and
		
00:05:20 --> 00:05:25
			how I even got a beta in Atlanta
Lou Habana wama Jacobi Toyota, so
		
00:05:25 --> 00:05:26
			if I could work there.
		
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			So this last hadith is the one
we'll be covering today. I'll
		
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			quickly do a translation of it. So
we know what the story is. It's a
		
00:05:36 --> 00:05:41
			long account of something that
took place which goes to highlight
		
00:05:41 --> 00:05:44
			the status of Rasulullah
sallallahu alayhi wasallam, and
		
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			two of his most closest
companions. In fact, two of the
		
00:05:47 --> 00:05:51
			most superior people after the
prophets are the humans salaam Abu
		
00:05:51 --> 00:05:56
			Bakr and Umar Radi Allahu Anhu. So
it mentions here related from Abu
		
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			Huraira the Allahu Allah since
this is related from Abu Huraira
		
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			or the Allahu, and it gives an
indication that this is something
		
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			that happened
		
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			towards the later Madani life of
Rasulullah sallallahu Sallam in
		
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			the last few years of Rasulullah
sallallahu salaams life in Madina
		
00:06:12 --> 00:06:15
			Munawwara so this is not an early
early
		
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			occasion, which gives us an
understanding that that was an
		
00:06:20 --> 00:06:25
			occasion when wealth had started
to come into Madina Munawwara and
		
00:06:25 --> 00:06:29
			yet the situation still took
place. So there is indication in
		
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			this hadith that this did not take
place in the earlier days where
		
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			there was need, there was a great
need and people were generally
		
00:06:36 --> 00:06:42
			suffering from an in an inability
to raise their expenses for daily
		
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			means. So it mentions that once
Abu Huraira the Allah one release
		
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			that Rasulullah sallallahu alayhi
wa salam once went out in a time
		
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			that he would not normally go out
is normally maybe the heat of the
		
00:06:55 --> 00:06:58
			afternoon, people didn't normally
go out.
		
00:06:59 --> 00:07:03
			And normally, that was also not a
time when people came to visit him
		
00:07:04 --> 00:07:07
			when I Ulta, who I hadn't fee her
well, I have coffee I had and
		
00:07:07 --> 00:07:10
			Normally people would not visit
him during that time because
		
00:07:10 --> 00:07:14
			people would be resting for a day.
That's why one person told me he
		
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			went to the emirate Dubai once and
you know with any other place when
		
00:07:19 --> 00:07:21
			you go you've only got one or two
days you go and make the most of
		
00:07:21 --> 00:07:24
			it go out and do whatever you have
to do. And he says he went out in
		
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			the afternoon, two minutes. He was
totally drenched. He didn't see
		
00:07:27 --> 00:07:31
			anybody around. He was wondering
why in a city like that there's
		
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			nobody else around then the person
in the hotel told him there's no
		
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			time when people go out, right
because it's just too hot to go
		
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			out this time when people do that
payroll and take their siesta.
		
00:07:42 --> 00:07:45
			So he Rasool allah sallallahu
alayhi wa sallam went out during
		
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			this time, and suddenly he meets
Abu Bakr Siddiq or the Allah one.
		
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			So that's really
		
00:07:52 --> 00:07:57
			unusual encounter at a time and
that would normally not happen. So
		
00:07:58 --> 00:08:01
			he asked Abu Bakr Siddiq or the
Allah Juan magia because yeah,
		
00:08:01 --> 00:08:04
			Abubaker what brought you out
something must have brought you
		
00:08:04 --> 00:08:06
			out Abu Bakr.
		
00:08:07 --> 00:08:13
			He said, his response was, I have
come out to meet, Azul, allah
		
00:08:13 --> 00:08:18
			sallallahu alayhi wa sallam, and
look at his face and give salam to
		
00:08:18 --> 00:08:18
			him.
		
00:08:20 --> 00:08:24
			Now, we learned from another
narration that it was actually
		
00:08:25 --> 00:08:30
			he was hungry, come out to find
some food. But in here, he
		
00:08:30 --> 00:08:34
			mentioned this, one of the
commentators, moderna Rashid Ahmed
		
00:08:34 --> 00:08:38
			Congo, he in his comments on this,
he says, la la Zhu Husar Rahman
		
00:08:38 --> 00:08:41
			see and Bureau at Rasulullah
sallallahu alayhi wa sallam, maybe
		
00:08:41 --> 00:08:46
			his hunger depleted, it was hunger
disappear just by seeing
		
00:08:46 --> 00:08:52
			Rasulullah sallallahu sallam, and
he he explained this, and there
		
00:08:52 --> 00:08:54
			could be many intentions for
coming out anyway.
		
00:08:55 --> 00:08:58
			They hadn't. It hadn't been
		
00:08:59 --> 00:09:00
			a very long time.
		
00:09:01 --> 00:09:05
			After this meeting, when sun
Yamato the Allahu Anhu comes
		
00:09:05 --> 00:09:08
			along. So Rasulullah sallallahu
Sallam asked him what brought you
		
00:09:08 --> 00:09:14
			out here, Omar? He said, hunger
Rasulillah he said Hungria Rasool
		
00:09:14 --> 00:09:17
			allah sallallahu alayhi wa sallam.
So the Prophet sallallahu alayhi
		
00:09:17 --> 00:09:18
			wa sallam said,
		
00:09:19 --> 00:09:21
			I'm also experiencing some of
that.
		
00:09:23 --> 00:09:26
			I also had some experience with
some of that, in the sense that I
		
00:09:26 --> 00:09:32
			also felt some hunger. So they
went to the house of herbal
		
00:09:32 --> 00:09:35
			Haytham iblue de Haroun Al Ansari.
		
00:09:37 --> 00:09:42
			He is a Sahaba you don't hear much
about, but he's the one Sahabi
		
00:09:42 --> 00:09:45
			that the prophets of Allah chose
to go to his house at that time.
		
00:09:45 --> 00:09:49
			So you can imagine that there must
be something about him that was
		
00:09:49 --> 00:09:52
			chosen at this strange time to
God.
		
00:09:53 --> 00:09:58
			He was a man that had numerous
palm trees, date trees and lots of
		
00:09:58 --> 00:09:59
			sheep. Go
		
00:10:01 --> 00:10:03
			He didn't have any.
		
00:10:04 --> 00:10:07
			He didn't have any servants
though. Or slaves. He didn't have
		
00:10:07 --> 00:10:11
			any servants at his service. When
they got they didn't find him. So
		
00:10:11 --> 00:10:15
			they said to his wife, where's
your husband, she said, he's gone
		
00:10:15 --> 00:10:19
			to bring some, some good water for
us. Because in those days, you had
		
00:10:19 --> 00:10:25
			to call to write the write well to
bring some pleasant and good water
		
00:10:25 --> 00:10:26
			for them to drink.
		
00:10:27 --> 00:10:30
			They just waited for a short while
when I will hate them came back
		
00:10:30 --> 00:10:36
			with this last large water skin,
trying to drag it because it was
		
00:10:36 --> 00:10:39
			very heavy trying to drag it and
bring it along. And he put it in,
		
00:10:39 --> 00:10:42
			he placed it in the house. And
then he came and saw sort of La
		
00:10:42 --> 00:10:46
			Salallahu Alaihe. Salam quickly
went and embraced him. He hugged
		
00:10:46 --> 00:10:49
			him very closely where you have D
He will be he will owe me. And he
		
00:10:49 --> 00:10:54
			began to say, me, my mother and
father be sacrificed for you
		
00:10:54 --> 00:10:57
			literally giving himself to
Rasulullah Salallahu Alaihe Salam,
		
00:10:57 --> 00:11:01
			and presenting himself for his
service. And then he says, Let's
		
00:11:01 --> 00:11:06
			go to his orchard. So he took them
to his orchard, and he spread a
		
00:11:06 --> 00:11:07
			duster horn for them.
		
00:11:08 --> 00:11:15
			He spread something for them to
eat on. And he then went into the
		
00:11:15 --> 00:11:20
			groves and brought back a bunch of
dates, in which both there was the
		
00:11:20 --> 00:11:25
			hard unripened dates yet and some
right dates, those that are my
		
00:11:25 --> 00:11:30
			moist and those that are still
yellowish or green, which which
		
00:11:30 --> 00:11:33
			are heard, and they're not fully
ripened yet. So the Prophet
		
00:11:33 --> 00:11:36
			sallallahu alayhi wa sallam said
to him, when you just bring the
		
00:11:36 --> 00:11:41
			rooftop, why did you not just
bring those that had ripened, so
		
00:11:41 --> 00:11:44
			then at least these they can
become ripe as well. So he said,
		
00:11:44 --> 00:11:47
			Yeah, Rasul Allah, I wanted that
you choose whichever one you want
		
00:11:47 --> 00:11:50
			to eat, because the others you can
also eat them as well, different
		
00:11:50 --> 00:11:56
			tastes, that you choose from both
the unripe or the ripe. So they
		
00:11:56 --> 00:11:59
			they set in first aid that and
then they drank from some of the
		
00:11:59 --> 00:12:02
			water that he had brought, and the
Prophet sallallahu alayhi wa
		
00:12:02 --> 00:12:06
			sallam, and his attention you can
see it's always on Allah subhanaw
		
00:12:06 --> 00:12:08
			taala and connecting things that
happen in this world to Allah
		
00:12:08 --> 00:12:13
			subhanaw taala, which shows Kamal
Almighty for it shows complete
		
00:12:13 --> 00:12:18
			Gnosis and recognition of Allah
subhanaw taala. He said this, by
		
00:12:18 --> 00:12:24
			by the one whose hand is is my
life, this is of those bounties
		
00:12:24 --> 00:12:27
			which you will be asked about on
the Day of Judgment.
		
00:12:28 --> 00:12:32
			Will he lumbered waterborne Lee
warmer and buried this
		
00:12:33 --> 00:12:39
			cool shade that we're sitting in,
and these really excellent dates,
		
00:12:39 --> 00:12:44
			excellent ripe dates, and this
cool otter, you will be asked
		
00:12:44 --> 00:12:47
			about them, it's indicates that
this was not some the normal,
		
00:12:49 --> 00:12:52
			the normal cuisine of Rasulullah
sallallahu Sallam to enjoy food in
		
00:12:52 --> 00:12:56
			this way. So this was one of the
ways where you'd be asked, and it
		
00:12:56 --> 00:13:00
			gives us an understanding that
normally, you know, when you go to
		
00:13:00 --> 00:13:05
			some extra nice place to eat, we
tend to forget Allah subhanho wa
		
00:13:05 --> 00:13:07
			Taala we should be specially
thinking of Allah subhanho wa
		
00:13:07 --> 00:13:11
			Taala at that time, then I will
hate them went to produce to
		
00:13:11 --> 00:13:14
			prepare some food for us will
Allah Allah so this was just the
		
00:13:16 --> 00:13:23
			the you can say the, the status as
such. And that's why Malawi, he
		
00:13:23 --> 00:13:27
			writes that when you do offer food
to someone, the best food to offer
		
00:13:27 --> 00:13:31
			first is fruit, because it's
natural, and it's the best to lie
		
00:13:31 --> 00:13:35
			at the bottom of the stomach,
within a you know, under the
		
00:13:35 --> 00:13:40
			understanding that the person
hasn't just eaten, right. So fruit
		
00:13:40 --> 00:13:43
			is a good thing. Normally,
unfortunately, our culture's fruit
		
00:13:43 --> 00:13:48
			comes at the end for some reason.
But you could make a fruit salad,
		
00:13:48 --> 00:13:52
			a proper salad with fruit. And
that will where you will get your
		
00:13:52 --> 00:13:56
			veggies and your because they also
speak about the benefits of hada
		
00:13:56 --> 00:14:00
			Robert, which means the greens, so
you could make a nice combination
		
00:14:00 --> 00:14:07
			of a fruit and vegetable salad.
Right? And that would be joining
		
00:14:07 --> 00:14:10
			and combining between the two. So
the Prophet sallallahu Sallam told
		
00:14:10 --> 00:14:14
			him he knew that this Sahabi was
gonna go all out. And he would
		
00:14:14 --> 00:14:17
			just take the best thing that he
had. So the prophets Allah
		
00:14:17 --> 00:14:20
			lorrison We had consideration
isn't that oh, we only going there
		
00:14:20 --> 00:14:24
			once. Let him bring it man. You
know, let him let him spend let
		
00:14:24 --> 00:14:29
			him Let him come up with it. He
said that Hannah learner, that rim
		
00:14:29 --> 00:14:32
			don't sacrifice one that gives
milk because you could use that
		
00:14:32 --> 00:14:37
			for milk sacrifice another one
that doesn't. So he sacrificed a
		
00:14:38 --> 00:14:42
			child of a goat or a sheep that
was not one year old yet. So a
		
00:14:42 --> 00:14:43
			young young
		
00:14:44 --> 00:14:50
			kid, either a male or a female is
not sure whether it was male or a
		
00:14:50 --> 00:14:53
			female to you mentioned both, and
he brought it to them and eight.
		
00:14:53 --> 00:14:57
			So now you can understand that he
sacrificed it. He proved he
		
00:14:57 --> 00:14:59
			prepared it, cooked it and then he
brought
		
00:15:00 --> 00:15:00
			shirts,
		
00:15:01 --> 00:15:02
			and
		
00:15:03 --> 00:15:07
			they waited. You can see this is
not just some quick fix this was
		
00:15:07 --> 00:15:11
			really something that he prepared
properly. But you can also
		
00:15:11 --> 00:15:15
			understand that they were hungry.
In the beginning, that's what
		
00:15:15 --> 00:15:18
			they'd gone. Therefore, he
understood that. So immediately he
		
00:15:18 --> 00:15:22
			brought what he could straight
away. He didn't say, Wait, I'm
		
00:15:22 --> 00:15:25
			going to make sure that the
presentation is great. And before
		
00:15:25 --> 00:15:27
			that you can't sit to eat, there's
places like that where you go,
		
00:15:27 --> 00:15:29
			unfortunately, a lot of these
weddings are like that, where you
		
00:15:29 --> 00:15:31
			have to go and just wait for
hours, and you're hungry. And it
		
00:15:31 --> 00:15:36
			just causes a lot of criticism.
And it's just wrong. You can't
		
00:15:36 --> 00:15:40
			manage it. And it's going to take
you two hours to produce something
		
00:15:40 --> 00:15:43
			extra, then don't do it, give them
something simple. So that's very
		
00:15:43 --> 00:15:45
			important that people should keep
their time when it comes to food.
		
00:15:45 --> 00:15:48
			Because the stomach is something
which when people are hungry, then
		
00:15:48 --> 00:15:51
			they start saying all sorts of
things. If you're calling people
		
00:15:51 --> 00:15:53
			to give you thanks, and make dua
for you. By delaying your food,
		
00:15:53 --> 00:15:57
			you're causing them to give you
anger. It's really a sad fact. So
		
00:15:57 --> 00:16:02
			one needs to be really careful
about that. I remember once I
		
00:16:02 --> 00:16:05
			didn't know about these things,
and I was really hurrying to get
		
00:16:05 --> 00:16:08
			to a place at six o'clock where
they had said so. And I went to
		
00:16:08 --> 00:16:12
			visit somebody just before six.
And I said look, I have to go
		
00:16:12 --> 00:16:14
			because it's he goes don't worry
about it. They're not going to
		
00:16:14 --> 00:16:18
			feed until two hours yet I said no
Mondays at six o'clock we need to
		
00:16:18 --> 00:16:21
			go is that seriously don't so I
then I pushed it for another half
		
00:16:21 --> 00:16:24
			an hour. So I got there a half,
six and I had to wait until nine
		
00:16:24 --> 00:16:25
			o'clock.
		
00:16:27 --> 00:16:31
			I had to wait until nine o'clock.
So it's it's really a big waste of
		
00:16:31 --> 00:16:34
			time. Another friend of mine who's
an acronym, he says that whenever
		
00:16:34 --> 00:16:37
			he's invited to food, he just
asked him straight forward. What
		
00:16:37 --> 00:16:40
			time he said they say six, seven.
Now up kidnapper. Kilang. Like,
		
00:16:41 --> 00:16:43
			you know, just tell me honestly,
what time are you going to feed?
		
00:16:43 --> 00:16:47
			So they say okay, Hafeet take me
out guys. You know, I'll come out
		
00:16:47 --> 00:16:50
			of it. It's okay if that if it's
okay, if you've got nothing in the
		
00:16:50 --> 00:16:53
			world better to do than sit down
and just chat. You know, every
		
00:16:53 --> 00:16:56
			week, you've got an invitation to
go to it's okay. But if you're
		
00:16:56 --> 00:16:59
			busy, then it's difficult. Right?
And you have to take into
		
00:16:59 --> 00:17:01
			consideration that people could be
busy.
		
00:17:02 --> 00:17:05
			So the Prophet sallallahu alayhi
wa sallam said to him when he's
		
00:17:05 --> 00:17:09
			seen that he's doing everything,
he's doing everything. And there
		
00:17:09 --> 00:17:12
			is no high demand. That was the
society they had heard him say
		
00:17:12 --> 00:17:15
			they had servants. So he said,
Don't you have a hard time? Don't
		
00:17:15 --> 00:17:20
			you have a servant? And he said,
No. So he says, okay, when we get
		
00:17:20 --> 00:17:24
			the next batch of prisoners that
come and they have to be
		
00:17:24 --> 00:17:28
			distributed among the people that
come to us. So when the Prophet
		
00:17:28 --> 00:17:32
			salallahu Alaihe Salam was brought
to there was exactly two that were
		
00:17:32 --> 00:17:35
			brought and there was an A third
among them, I will hate them.
		
00:17:35 --> 00:17:39
			Either coincidentally came or he
came purposely knowing that the
		
00:17:39 --> 00:17:42
			prophets of Allah Aeneas alums,
told him to come. So the prophets,
		
00:17:42 --> 00:17:45
			Allah lorrison said, choose one of
these two, he said, yada yada you
		
00:17:45 --> 00:17:48
			choose for me, knowing that he
would obviously make the better
		
00:17:48 --> 00:17:51
			choice. So the Prophet salallahu
Salam, again, every aspect of
		
00:17:51 --> 00:17:53
			Rasulullah sallallahu was to teach
them something he says in the law,
		
00:17:53 --> 00:17:58
			Mr. Shah and Waterman. He says the
one who is consulted is put in a
		
00:17:58 --> 00:18:01
			position of trust to give the
right make the right decision,
		
00:18:01 --> 00:18:03
			you'll put your is as you're
putting me on the spot in a sense
		
00:18:03 --> 00:18:06
			that you're not in a negative and
a positive way that since you've
		
00:18:06 --> 00:18:10
			told me to choose, then I have to
be very honest, in my choice, take
		
00:18:10 --> 00:18:14
			this one, because I've seen him
praying. I've seen him make solid.
		
00:18:14 --> 00:18:20
			So take this one, and make sure
you deal with him excellently make
		
00:18:20 --> 00:18:24
			sure you deal with him well, so I
will. Haytham then went with him
		
00:18:24 --> 00:18:28
			to his wife, and he told her what
I saw Allah salAllahu Alaihe Salam
		
00:18:28 --> 00:18:30
			had advised so
		
00:18:32 --> 00:18:37
			mashallah, when a woman is pious,
you could see that her penetrative
		
00:18:37 --> 00:18:40
			insight in applying the advice of
Rasulullah sallallahu alayhi wa
		
00:18:40 --> 00:18:45
			sallam seemed to be even greater
than her husband's. So she says,
		
00:18:46 --> 00:18:49
			You will not be able to fulfill
the right of what Rasulullah
		
00:18:49 --> 00:18:53
			sallallahu Sallam told you to do,
like deal with him well, to the
		
00:18:53 --> 00:18:57
			best for him in a sense like that.
Unless he she says that you
		
00:18:59 --> 00:19:03
			unless you free him. Now look, the
the headmaster was going to be for
		
00:19:03 --> 00:19:08
			her. It was going to be a great
help for her as well. But her
		
00:19:08 --> 00:19:11
			whole focus, if somebody's focuses
the hereafter, they can make major
		
00:19:11 --> 00:19:13
			sacrifices in this world, which
would just
		
00:19:14 --> 00:19:19
			totally surprise others. So he
didn't think of that. But it was
		
00:19:19 --> 00:19:24
			his wife that thought of that. So
he said, he's free. The Prophet
		
00:19:24 --> 00:19:27
			salallahu Alaihe Salam got to hear
about this. And he said that Allah
		
00:19:28 --> 00:19:33
			subhanaw taala has not sent any
profits, or any person in this
		
00:19:33 --> 00:19:38
			world, except Califa, meaning a
representative an item because the
		
00:19:38 --> 00:19:42
			items are representative of the
profits, except that he has given
		
00:19:42 --> 00:19:48
			them to very close associates.
Between the turn that would
		
00:19:48 --> 00:19:52
			actually refers to the lining.
It's so close, it's closer to the
		
00:19:52 --> 00:19:56
			body than the outer outer part,
the outer surface which is seen by
		
00:19:56 --> 00:19:59
			others. So it's two very close
intimates.
		
00:20:00 --> 00:20:06
			Each one of these intimate
associates will instruct him and
		
00:20:06 --> 00:20:09
			command him to do the good and
will prevent him from the wrong
		
00:20:09 --> 00:20:15
			and the other one will not, will
will not prevent him from the
		
00:20:15 --> 00:20:21
			battle and the wrong and whoever
is protected in whichever way from
		
00:20:21 --> 00:20:27
			the evil associate, then he has
really been protected. So that is
		
00:20:27 --> 00:20:33
			the very long incident in this
hadith, which is related by Imam
		
00:20:33 --> 00:20:36
			telemovie here. So now let's look
at it in more detail and look at
		
00:20:36 --> 00:20:39
			the lessons that have been drawn
from this hadith. And because
		
00:20:39 --> 00:20:44
			every aspect of this gives us some
lessons, so initially, it's Abu
		
00:20:44 --> 00:20:48
			Huraira, the Allahu Anhu reporting
the Hadith. And that gives us an
		
00:20:48 --> 00:20:51
			indication that this was in the
last few years of Rasulullah
		
00:20:51 --> 00:20:52
			sallallahu alayhi wasallam life.
		
00:20:54 --> 00:20:54
			So
		
00:20:56 --> 00:20:59
			it's a time when the Prophet
sallallahu alayhi wa sallam would
		
00:20:59 --> 00:21:03
			normally not go out, and a time
when people would not normally
		
00:21:03 --> 00:21:06
			come to visit him because socially
that was not normally done at that
		
00:21:06 --> 00:21:10
			time. Suddenly, Abu Bakr Siddiq or
the Allahu Anhu comes about and he
		
00:21:10 --> 00:21:12
			asks him, what brought you so
		
00:21:13 --> 00:21:18
			he says that he came to America to
visit to see rasool Allah Salah
		
00:21:18 --> 00:21:24
			was to meet him and to look at his
face and to Tasleem Ali to give
		
00:21:24 --> 00:21:24
			salaam to him
		
00:21:26 --> 00:21:31
			to give salaam to him to look at
his face. This is the most
		
00:21:31 --> 00:21:34
			knowledgeable person with the
rights of Rasulullah sallallahu.
		
00:21:34 --> 00:21:37
			I'm saying that to look at
Rasulullah sallallahu alayhi
		
00:21:37 --> 00:21:38
			salam.
		
00:21:39 --> 00:21:42
			And he said it clearly too. And
the Prophet Solomon said you said
		
00:21:42 --> 00:21:46
			didn't say that's not an every
brother. Right so that for us it
		
00:21:46 --> 00:21:50
			has many connotations from a
jurisprudence theological
		
00:21:50 --> 00:21:54
			perspective that such a thing is
not a better to do. Because you're
		
00:21:54 --> 00:21:56
			having somebody like Abu Bakr
Siddiq or the Allah and saying
		
00:21:56 --> 00:21:58
			that for as long as and didn't say
La hawla wala Quwata illa biLlah
		
00:21:58 --> 00:22:02
			focus on Allah don't focus on me.
Right? Because the Prophet said
		
00:22:02 --> 00:22:05
			Allah Islam is a means to rasool
Allah to Allah subhana wa Tada.
		
00:22:06 --> 00:22:10
			So, one must take that into
understanding.
		
00:22:12 --> 00:22:16
			I remember once when they read the
first chapter of Shamal, in one in
		
00:22:16 --> 00:22:20
			one place, and one person came and
he found that really strange,
		
00:22:20 --> 00:22:25
			because he had entered into a
really extreme dry form of
		
00:22:28 --> 00:22:31
			anti Sufism, I would call it you
can call it whatever name you
		
00:22:31 --> 00:22:36
			want. And he said that, looking at
these descriptions of Rasulullah
		
00:22:36 --> 00:22:39
			sallallahu Sallam that's missing
the point the focus is wrong. It's
		
00:22:39 --> 00:22:43
			kind of idol worship, while the
mountain with he didn't think so.
		
00:22:43 --> 00:22:45
			And this hadith proves that
Rasulullah sallallahu Sallam is
		
00:22:45 --> 00:22:49
			coming to be a worker city
radiologist coming to see him as
		
00:22:49 --> 00:22:53
			one of one of the reasons. Now the
question is
		
00:22:56 --> 00:23:01
			there was it was one action, one
activity, him coming all the way.
		
00:23:01 --> 00:23:06
			But many intentions, he mentioned
three himself, right to look at
		
00:23:06 --> 00:23:12
			him. Rasulullah sallallahu alayhi,
salam, salam, and to to meet him.
		
00:23:13 --> 00:23:19
			So that gives us an understanding
that the one who knows how to get
		
00:23:19 --> 00:23:22
			the best from Allah subhanho wa
taala. You know, like you see some
		
00:23:22 --> 00:23:25
			people in the world, they do the
same thing that you do, but they
		
00:23:25 --> 00:23:29
			get more out of it. Because they
know how to play the ropes. They
		
00:23:29 --> 00:23:32
			know that if they do this as well,
they'll get this as well. And they
		
00:23:32 --> 00:23:34
			do a bit extra, they'll get this
as well, you didn't know you just
		
00:23:34 --> 00:23:38
			did the one thing and came back.
Right? Well, this is the spiritual
		
00:23:38 --> 00:23:42
			aspect of it. So he's coming with
all of these intentions, you know,
		
00:23:42 --> 00:23:44
			he's got all of these intentions
in mind. So he's got three rewards
		
00:23:44 --> 00:23:48
			already, or three different types
of rewards, not just the one
		
00:23:48 --> 00:23:51
			reward. So when you go to visit
even your relatives, you could
		
00:23:51 --> 00:23:55
			have multiple intentions. I'm
going to do Scylla to Rahim, I'm
		
00:23:55 --> 00:23:58
			going to I'm going to tie the
knots of kinship I've been told
		
00:23:58 --> 00:24:01
			that Allah will give me Baraka
because of that, you know, someone
		
00:24:01 --> 00:24:05
			might be ill Well, you know, for
example, if you traveled from
		
00:24:05 --> 00:24:08
			here, up north, it's nowadays it
cost over 100 pounds, just the
		
00:24:08 --> 00:24:12
			petrol. That's really expensive.
Now, you must get something for
		
00:24:12 --> 00:24:16
			that. So your good intention would
be that ALLAH SubhanA wa Tada has
		
00:24:16 --> 00:24:18
			encouraged us to do this, our
sudo, allah sallallahu has
		
00:24:18 --> 00:24:22
			encouraged us to do this, you get
baraka and blessing from all of
		
00:24:22 --> 00:24:26
			these things. So there are other
mentioned that look at this, he is
		
00:24:26 --> 00:24:30
			expressing these three things. And
this gives us an understanding
		
00:24:30 --> 00:24:35
			that this is the this is what you
get from having a really good
		
00:24:35 --> 00:24:38
			understanding of how to make
intentions and how you're
		
00:24:39 --> 00:24:42
			rewarding them and that model
Binya, that's why it's so powerful
		
00:24:42 --> 00:24:46
			that that hadith is so powerful.
And the thing is that the one
		
00:24:46 --> 00:24:48
			who's going to be more
knowledgeable about Allah subhanho
		
00:24:48 --> 00:24:51
			wa Taala and his ways and his
generosity and the way he gives,
		
00:24:51 --> 00:24:54
			they're going to get more out of
it, because they know the ropes in
		
00:24:54 --> 00:24:55
			this case.
		
00:24:56 --> 00:25:00
			So soon, Amara, the Allahu Anhu
also comes along and he
		
00:25:00 --> 00:25:02
			He was he was asked, Why did you
come because it was a strange time
		
00:25:02 --> 00:25:04
			to come. And he said, Yeah rasool
Allah,
		
00:25:05 --> 00:25:10
			I came because of feeling hungry,
looking for some food, I'll find
		
00:25:10 --> 00:25:15
			something somewhere. So this
obviously doesn't mean that he's
		
00:25:15 --> 00:25:18
			necessarily have a completely
lower status than a Bakr Siddiq or
		
00:25:18 --> 00:25:19
			the hola Juan.
		
00:25:22 --> 00:25:27
			Because it doesn't mean that he
didn't also intend what Abu Bakr
		
00:25:27 --> 00:25:30
			Siddiq really alone intended.
Maybe he saw them and he just
		
00:25:30 --> 00:25:34
			said, I'm going to just tell them
this is this is what it is from
		
00:25:34 --> 00:25:37
			from afar. And he decided to tell
him that. And
		
00:25:39 --> 00:25:42
			the the main reason that I'd taken
him out of the house was the
		
00:25:42 --> 00:25:45
			hunger set, as he mentioned, just
the main reason, whereas I'm a
		
00:25:45 --> 00:25:47
			worker Siddiq or the alarm seem to
have forgotten that reason
		
00:25:47 --> 00:25:50
			mentioned the other reason,
although obika City Guardian also
		
00:25:50 --> 00:25:53
			came out because he was hungry as
well, that was another reason.
		
00:25:55 --> 00:25:55
			And
		
00:25:57 --> 00:25:59
			he didn't know he was going to get
some food. But he knew that if he
		
00:25:59 --> 00:26:02
			goes to the zoo, allah sallallahu
alayhi wasallam by sitting and
		
00:26:02 --> 00:26:05
			talking to Rasul Allah benefiting
from him, seeing him and so on,
		
00:26:06 --> 00:26:09
			that will at least occupy his mind
from it, because that was just a
		
00:26:09 --> 00:26:14
			very powerful way to occupy your
mind from anything else to get the
		
00:26:14 --> 00:26:16
			benefit from sort of allah
sallallahu sallam, he was just
		
00:26:16 --> 00:26:18
			clear, I came because I was
hungry. He doesn't know he's gonna
		
00:26:18 --> 00:26:21
			get food by us what Allah because
Allah loves him hardly ever had
		
00:26:21 --> 00:26:24
			food himself. So it wasn't that he
thought he's gonna get food. So he
		
00:26:24 --> 00:26:27
			was coming to Rasulullah
sallallahu his house, which means
		
00:26:27 --> 00:26:32
			that he was going to visit him,
although it was the hunger that
		
00:26:32 --> 00:26:35
			took him out. But that hunger was
going to be suppressed by visiting
		
00:26:35 --> 00:26:38
			Rasulullah sallallahu alayhi
wasallam. It mentions in another
		
00:26:38 --> 00:26:41
			version of this hadith in Sahih,
Muslim from Abu Huraira, the
		
00:26:41 --> 00:26:43
			Allahu Akbar as well, that
suddenly it was all Bucha and
		
00:26:43 --> 00:26:48
			Amara, suddenly, maybe he saw them
a burqa and aroma. And it seems
		
00:26:48 --> 00:26:50
			that they both came together or
that could have been on a
		
00:26:50 --> 00:26:54
			different different time, where
they both came together. They just
		
00:26:54 --> 00:26:57
			happen to come together and I sort
of Lhasa Lawson said Maharaja como
		
00:26:57 --> 00:27:01
			Minwoo ut coma, what took you out
of your homes at this time? So he
		
00:27:01 --> 00:27:05
			said I'll do they both said hunger
Yeah, Rasul Allah, they both said
		
00:27:05 --> 00:27:08
			hunger rasool Allah. So in that
case, a worker Sadiq rhodiola, and
		
00:27:08 --> 00:27:11
			also made it very clear that he
came out for hunger. So it may be
		
00:27:11 --> 00:27:15
			that it happened more than once.
So the Prophet sallallahu alayhi
		
00:27:15 --> 00:27:16
			wa sallam said,
		
00:27:18 --> 00:27:22
			I'm also feeling some hunger. And
we know that he didn't have to eat
		
00:27:22 --> 00:27:25
			in some cases, and, and so on. So
this could have been the either he
		
00:27:25 --> 00:27:29
			was feeling a bit of hunger, or
that he just said it to make them
		
00:27:29 --> 00:27:34
			feel. sympathize with them, make
them feel more comfortable than to
		
00:27:34 --> 00:27:38
			share in the agony about it. And
this gives us a lesson, that
		
00:27:38 --> 00:27:41
			there's nothing wrong. I mean,
generally, complaints are not a
		
00:27:41 --> 00:27:44
			good idea. We're discouraged from
making complaints, and from
		
00:27:44 --> 00:27:47
			expressing problems and so on. But
there's nothing wrong with
		
00:27:47 --> 00:27:51
			mentioning it if it's not in the
form of a complaint, if it's just
		
00:27:51 --> 00:27:55
			there to express your feeling. For
some reason, there's nothing wrong
		
00:27:55 --> 00:27:57
			with that we're human beings we
can feel we can express that like
		
00:27:57 --> 00:28:01
			Rasulullah sallallahu Sallam shed
some tears because of when his
		
00:28:01 --> 00:28:04
			grandma when his Graham child
passed away, and they were
		
00:28:04 --> 00:28:06
			surprised that about that
clarified for them that is nothing
		
00:28:06 --> 00:28:09
			wrong with shedding if you do,
it's quite natural to, to do that,
		
00:28:09 --> 00:28:14
			as long as it's not out of great
expression of complaint and so on.
		
00:28:15 --> 00:28:19
			And the reason why they were all
in this case, as in the despite
		
00:28:19 --> 00:28:23
			the fact that this was the time of
conquest, where the prophets
		
00:28:23 --> 00:28:26
			Allah, Allah son was getting so
much in in terms of booty and so
		
00:28:26 --> 00:28:30
			on, and the Sahaba as well. But
despite that, they were in this
		
00:28:30 --> 00:28:34
			state. It goes to show that just
as been mentioned before, that
		
00:28:35 --> 00:28:38
			most of it used to be given out
they will all three were the same
		
00:28:38 --> 00:28:41
			that used to be given out whatever
they got, they distributed pretty
		
00:28:41 --> 00:28:44
			much instantly. There's a hadith
related in Bosnian Muslims, Abu
		
00:28:44 --> 00:28:46
			Huraira, the Allahu under the
Prophet sallallahu alayhi wa
		
00:28:46 --> 00:28:51
			sallam of all Herrera, the alone
says the Brosa lorrison departed
		
00:28:51 --> 00:28:59
			from this world, and he would not
normally satiate himself from the,
		
00:29:00 --> 00:29:06
			from the bread made out of body.
And when he passed away his coat
		
00:29:06 --> 00:29:10
			of armor, we famously know we know
right? It's popularly known that
		
00:29:10 --> 00:29:13
			his coat of armor was by a Jew,
because he had borrowed some money
		
00:29:13 --> 00:29:17
			from him. In fact, the money that
had been borrowed from him was to
		
00:29:17 --> 00:29:20
			do with barley that he had
borrowed from him for his family
		
00:29:21 --> 00:29:27
			and the gate he had given him his
his his his chain of armor for as
		
00:29:27 --> 00:29:31
			a security for that right for his
own food that he gives out
		
00:29:31 --> 00:29:36
			whatever he has, and he has to get
this for himself. So they went to
		
00:29:36 --> 00:29:40
			a will Haytham his house immunity
immunity when his name was
		
00:29:40 --> 00:29:41
			honorable hearth.
		
00:29:42 --> 00:29:46
			And sorry, some say he was
actually from the coda, the
		
00:29:46 --> 00:29:50
			Qaddafi tribe, but he was an ally
of the uncertain that's why they
		
00:29:50 --> 00:29:52
			just relate to him as the answer.
And
		
00:29:54 --> 00:29:57
			in another Hadith, he actually
mentioned that this was a ubelong
		
00:29:57 --> 00:29:57
			Sorry.
		
00:29:59 --> 00:29:59
			So
		
00:30:00 --> 00:30:02
			It's possible that this happened
more than once.
		
00:30:04 --> 00:30:08
			Right? So it's possible once it
was a good immunity one at a time
		
00:30:08 --> 00:30:12
			it was. Well, you wouldn't sorry.
But on the other one, but it
		
00:30:12 --> 00:30:14
			wasn't unsightly, it was
definitely an unsightly, they were
		
00:30:14 --> 00:30:17
			probably the most established
people there because they were
		
00:30:17 --> 00:30:18
			from Madina Munawwara anyway.
		
00:30:19 --> 00:30:22
			And in the Quran, Allah subhanho
wa Taala says that there's nothing
		
00:30:22 --> 00:30:25
			wrong with you. And there's
nothing wrong with you going and
		
00:30:25 --> 00:30:27
			eating from your mother's house,
your father's house, your
		
00:30:27 --> 00:30:31
			brothers, sisters, and so on. Oh,
Sadiq pecan, or your friend's
		
00:30:31 --> 00:30:34
			house. Now, if this person is one
that probably doesn't feel
		
00:30:34 --> 00:30:38
			comfortable going to, then he's
also deeply committed a Sadiq of
		
00:30:38 --> 00:30:41
			Rasulullah sallallahu alayhi
salam, especially from among them.
		
00:30:41 --> 00:30:44
			So that's an honor, that's an
honor that somebody chooses your
		
00:30:44 --> 00:30:47
			house to come to. So for example,
if somebody is visiting from
		
00:30:47 --> 00:30:51
			another city, and they have about
10 Different relatives or friends
		
00:30:51 --> 00:30:53
			that they can go to they choose
your house, it's an honor that we
		
00:30:53 --> 00:30:56
			can come. We want to come and eat
at your house. You mustn't think
		
00:30:56 --> 00:30:59
			well, why my house you know, you
got 10 other people, while we're
		
00:30:59 --> 00:31:02
			giving you the honor to do that,
normally, people fight over this
		
00:31:03 --> 00:31:06
			Alhamdulillah most cultures are
good about this. They do speak
		
00:31:06 --> 00:31:10
			about this. They do like to it's
just the way people do it
		
00:31:10 --> 00:31:13
			sometimes. And we'll understand
from this as well. There was no
		
00:31:13 --> 00:31:17
			fried food that was given here as
you notice. It was fruits that
		
00:31:17 --> 00:31:20
			were offered. That's why there's a
recommendation of offering fruits
		
00:31:20 --> 00:31:22
			in the beginning the dates and so
on.
		
00:31:23 --> 00:31:27
			I remember I went to the house
when I went to Morocco last year.
		
00:31:27 --> 00:31:32
			i We visited the Mufti of Morocco
is a shaker that will Sheikh
		
00:31:32 --> 00:31:36
			Mohammed that will he's the Mufti
of the Maliki's of, of the Mufti
		
00:31:36 --> 00:31:37
			of the scholars of
		
00:31:38 --> 00:31:39
			Morocco.
		
00:31:40 --> 00:31:44
			What do you know what they offered
what He offered us? It was a plate
		
00:31:44 --> 00:31:45
			of dates and milk.
		
00:31:46 --> 00:31:49
			Our Jeep? It was, you don't see
that around here. That was the
		
00:31:49 --> 00:31:55
			kind of different cups of milk or
glasses of milk and big bowl of
		
00:31:55 --> 00:31:58
			dates. I wonder what people would
say in our community, if you if
		
00:31:58 --> 00:31:59
			you offer the milk?
		
00:32:00 --> 00:32:02
			You know, you have to have falooda
		
00:32:03 --> 00:32:06
			you know, it has to be colored.
Right? pure milk is not good
		
00:32:06 --> 00:32:07
			enough.
		
00:32:08 --> 00:32:11
			Sure, but so when they got there,
		
00:32:12 --> 00:32:16
			they notice that he didn't have he
didn't I mean, it was a matter of
		
00:32:16 --> 00:32:20
			fact that he didn't have any
servants. So they said to his
		
00:32:20 --> 00:32:23
			wife, they didn't find him around.
So they must have been speaking to
		
00:32:23 --> 00:32:26
			his wife and she said he's not
around said where's your Where's
		
00:32:26 --> 00:32:29
			your husband said he's gone to
bring us some Sweetwater yesterday
		
00:32:29 --> 00:32:34
			bulan Wilma, either mean sweet,
pleasant, so he'd gone to get some
		
00:32:34 --> 00:32:38
			water for us. And the whole fact
about pleasant water and so on.
		
00:32:38 --> 00:32:42
			It's important to understand that
there's a hurricane and and
		
00:32:42 --> 00:32:45
			there's nothing wrong with having
pleasant water to drink. You know,
		
00:32:45 --> 00:32:49
			it's not necessarily going to have
tepid hot water. You know, if you
		
00:32:49 --> 00:32:52
			don't enjoy it, unless you're
doing it for medicinal diet
		
00:32:52 --> 00:32:55
			purposes, different story. It's
not against essentially the alarm
		
00:32:55 --> 00:32:57
			I mentioned. It's not against zoom
to do that.
		
00:32:58 --> 00:33:01
			This is a hobby, he doesn't have a
servant. But yeah, he's going to
		
00:33:01 --> 00:33:05
			get pleasant water because it's a
matter of life. Right? So one
		
00:33:05 --> 00:33:07
			needs to understand that there's
nothing wrong with that.
		
00:33:09 --> 00:33:13
			In fact, Imam Shafi says that
drinking cool water will will will
		
00:33:13 --> 00:33:18
			make your praise of Allah subhanaw
taala even more sincere when it
		
00:33:18 --> 00:33:23
			should do that. It should do that.
In an in the hadith of Muslim when
		
00:33:23 --> 00:33:27
			his wife came, she said marhaba
Helen, welcome. Welcome. That
		
00:33:27 --> 00:33:28
			means Welcome
		
00:33:30 --> 00:33:34
			to Bina it's more heaven is
		
00:33:36 --> 00:33:39
			the whole combination of this
island was Sahana, no Marhaba.
		
00:33:39 --> 00:33:44
			It's to do with you've come. It's
like a dua saying you've Your
		
00:33:44 --> 00:33:48
			journey has been easy. You've come
treading over soft soil. And we
		
00:33:48 --> 00:33:49
			welcome you.
		
00:33:50 --> 00:33:52
			What I have now become more haben.
		
00:33:54 --> 00:33:58
			Which gives us an understanding
here that this concept of modesty
		
00:33:58 --> 00:34:02
			that what is the concept of
modesty, if somebody comes to your
		
00:34:02 --> 00:34:07
			house, now this is Sahaba, right?
Wife of a Sahabi Rasulullah
		
00:34:07 --> 00:34:09
			sallallahu Sallam is the guest
along with two of the other
		
00:34:09 --> 00:34:12
			Sahaba. She didn't just say,
		
00:34:14 --> 00:34:15
			my husband's not here.
		
00:34:16 --> 00:34:20
			Right? She welcomed them. She
said, come he'll be you know he's
		
00:34:20 --> 00:34:23
			gone to she explained the
situation. So there's nothing
		
00:34:23 --> 00:34:28
			wrong with explaining that level.
Right? What is wrong is when you
		
00:34:28 --> 00:34:30
			just start becoming informal and
chatting away as though your
		
00:34:30 --> 00:34:33
			friends, right? That's where it
gets wrong. But there's absolutely
		
00:34:33 --> 00:34:38
			nothing wrong with a formal kind
of explanation, just putting them
		
00:34:38 --> 00:34:40
			into the picture of what's going
on. Unfortunately, we have many
		
00:34:40 --> 00:34:43
			extremes. Some people will just
not speak at all, they'll just
		
00:34:43 --> 00:34:49
			wait there as though nothing. And
they think that the hijab of the
		
00:34:49 --> 00:34:52
			voice is such that you can't even
speak and it just inconveniences
		
00:34:52 --> 00:34:54
			that other person they just
waiting on what should I say? What
		
00:34:54 --> 00:34:57
			should I do? Right? I've seen this
level. And then there's the other
		
00:34:57 --> 00:35:00
			level of just extreme just coming
out and you know, yeah,
		
00:35:00 --> 00:35:03
			Come in you alone, you know, one
guy goes alone to somebody's
		
00:35:03 --> 00:35:06
			house. And there's many people
that do this. You go singly to
		
00:35:06 --> 00:35:09
			somebody's house to visit
somebody, and the wife will let
		
00:35:09 --> 00:35:11
			you in. And she'll sit in the room
and talk to you until the husband
		
00:35:11 --> 00:35:15
			comes, that's wrong. That
shouldn't happen. Unless there's a
		
00:35:15 --> 00:35:17
			there's an open veranda or
something of that nature where
		
00:35:18 --> 00:35:23
			they see to you where it's public,
and she's she just makes you sit,
		
00:35:23 --> 00:35:27
			then she She's inside. But this,
there's two extremes to this,
		
00:35:27 --> 00:35:31
			which needs to be understood that
you need to let them know what's
		
00:35:31 --> 00:35:34
			going on at least, and put them
into the picture. Tell them if
		
00:35:34 --> 00:35:36
			they're going to come or not, oh,
look, he's not going to be back,
		
00:35:36 --> 00:35:38
			you know, if there's something I
can help you with or something and
		
00:35:38 --> 00:35:39
			then call us, you know.
		
00:35:41 --> 00:35:46
			So suddenly, I will hate them then
did come come around as well. And
		
00:35:48 --> 00:35:51
			as I said, earlier, he came with
this large water skin was trying
		
00:35:51 --> 00:35:55
			to handle it because it was very
large. And he was trying to drag
		
00:35:55 --> 00:35:58
			it and bring it along, and he put
it down. And then he was so
		
00:35:58 --> 00:35:59
			excited. He went and
		
00:36:00 --> 00:36:03
			hugged the Prophet sallallahu
wasallam there are some aroma Imam
		
00:36:03 --> 00:36:06
			Malik I believe he doesn't agree
with hugging hugging as much it
		
00:36:06 --> 00:36:11
			seems. But this is the opinion of
Sophia Norina. And the generally
		
00:36:11 --> 00:36:14
			the aroma that is it's good to do
the hugging, because as Sophia and
		
00:36:14 --> 00:36:18
			Ariana said is that the Prophet
sallallahu alayhi wa sallam, he
		
00:36:18 --> 00:36:24
			hugged Jaffa or the Allah one as
well. And so that's, we understand
		
00:36:24 --> 00:36:26
			that from there that if you
haven't seen somebody, it's a good
		
00:36:26 --> 00:36:30
			idea to hug them as well. And when
you see he will be he will omit
		
00:36:30 --> 00:36:33
			this is specifically something for
a sole allah sallallahu Oleoresin,
		
00:36:33 --> 00:36:37
			which is to say, me, my mother and
father be sacrificed for you. If
		
00:36:37 --> 00:36:40
			my mother and father be sacrificed
to you, then I'm sacrifice for you
		
00:36:40 --> 00:36:44
			as well, presenting himself that
I'm completely out at your
		
00:36:44 --> 00:36:47
			service. I'm extremely honored to
be with you telling me what what I
		
00:36:47 --> 00:36:51
			can do for you. In a hadith of
Muslim. There's an additional part
		
00:36:51 --> 00:36:53
			that's mentioned here that will
Haytham said when he saw
		
00:36:53 --> 00:36:58
			Alhamdulillah, he said all praises
to Allah. There is nobody today,
		
00:36:58 --> 00:37:02
			probably saying nobody today on
the face of this earth, who has
		
00:37:02 --> 00:37:07
			better guests than I have. So he
was really over the moon. Nobody
		
00:37:07 --> 00:37:11
			better with better guests than I
have. And then he Straight away he
		
00:37:11 --> 00:37:14
			organizes let's go to the orchard.
Right, let's go to the orchard.
		
00:37:14 --> 00:37:16
			You know, like somebody maybe owns
the restaurant or takeaway has a
		
00:37:16 --> 00:37:20
			nice guy. But let's go let's let's
go get something. Right. So they
		
00:37:20 --> 00:37:26
			went and to his garden. And he put
down the stop hunt even though it
		
00:37:26 --> 00:37:28
			was outside he put down so that
shows us that there's an adverb of
		
00:37:28 --> 00:37:32
			placing something on before you
eat on the ground, for example.
		
00:37:33 --> 00:37:37
			And then he went and he picked up
some a bunch of dates, and he
		
00:37:37 --> 00:37:39
			brought them back and also allah
sallallahu sallam said, Why did
		
00:37:39 --> 00:37:46
			you bring the unripe ones, the
drier ones. So he said, I want you
		
00:37:46 --> 00:37:49
			to take whatever you want from
there. And what this gives us an
		
00:37:49 --> 00:37:52
			understanding that if you see how
fast he's doing things, he is
		
00:37:52 --> 00:37:56
			thinking on the fly, he's doing
things very fast. This gives us an
		
00:37:56 --> 00:38:00
			understanding that when guests
come and they are hungry, for
		
00:38:00 --> 00:38:03
			example, it's most apt to do
things as far as possible. And
		
00:38:03 --> 00:38:05
			whatever's there, you give them
that first, then you go and
		
00:38:05 --> 00:38:09
			prepare what you have to prepare.
So he gave them what was available
		
00:38:09 --> 00:38:11
			first, but there wasn't enough to
fill the stomach, maybe they were
		
00:38:11 --> 00:38:13
			really hungry, or he just wanted
to go all out that would have been
		
00:38:13 --> 00:38:16
			sufficient because they that's
what they ate every day anyway,
		
00:38:16 --> 00:38:19
			but he wanted to really go out. So
this gives us an understanding
		
00:38:19 --> 00:38:21
			that if that was their food
everyday that they would just
		
00:38:21 --> 00:38:24
			normally have dates Rasulullah
sallallahu sallam, but he gave
		
00:38:24 --> 00:38:26
			them extra it gives us an
understanding that for your guests
		
00:38:26 --> 00:38:30
			you can do extra. And that's why
Malawi for example, is discussed
		
00:38:30 --> 00:38:32
			this in great detail. And he's
saying that you can cook a lot of
		
00:38:32 --> 00:38:35
			foods because he says that
whatever food you cook for, the
		
00:38:35 --> 00:38:40
			guest is baraka in it. So he says
if you're cooking extra, a lot,
		
00:38:42 --> 00:38:45
			even more than what you think the
guests will eat, then there's
		
00:38:45 --> 00:38:47
			nothing wrong with that if it's
done with the intention to get the
		
00:38:47 --> 00:38:51
			bulk of the food that I'm going to
cook six dishes I know the guests
		
00:38:51 --> 00:38:54
			will will will hardly eat much of
that and I'll have four dishes
		
00:38:54 --> 00:38:58
			left. Right as our teacher here
did when we went to his house,
		
00:38:58 --> 00:39:01
			right? When you cook like
everything under the sun mashallah
		
00:39:02 --> 00:39:05
			Allah reward you, right inshallah
His intention was good with that.
		
00:39:05 --> 00:39:09
			So that when that whatever you've
cooked for the guests in his great
		
00:39:09 --> 00:39:11
			Baraka in there, you're going to
cook things later, but at least
		
00:39:11 --> 00:39:16
			the wife will get a holiday for
the next week then. Right? Because
		
00:39:16 --> 00:39:18
			she's got six dishes mashallah and
the guest only ate one dish or two
		
00:39:18 --> 00:39:21
			dishes or whatever, so you can eat
the rest.
		
00:39:22 --> 00:39:25
			So, that's a good thing. For
example, he mentions in the Quran,
		
00:39:25 --> 00:39:31
			Therma Elisabetha and JBH LinHai
neath Ibrahim Ali salaam, that as
		
00:39:31 --> 00:39:34
			soon as the guests arrived very
shortly, he brought what a roasted
		
00:39:34 --> 00:39:40
			animal a roasted, roast for them.
That was fast. Right in ask them,
		
00:39:40 --> 00:39:42
			you're going to you're going to do
this. He just went and he brought
		
00:39:42 --> 00:39:46
			it. So it shows that he bought the
best of what he had. He did it
		
00:39:46 --> 00:39:48
			quickly, and he didn't ask them
about it.
		
00:39:50 --> 00:39:54
			So what normally the encouragement
is that you can gather everything
		
00:39:54 --> 00:39:57
			together in is that go and bring
what's easy for you to bring
		
00:39:57 --> 00:40:00
			without going into effort. Not
		
00:40:00 --> 00:40:03
			something that's going to be
perish perishable afterwards, and
		
00:40:03 --> 00:40:06
			you put it in front of the guests,
if they eat Alhamdulillah, if they
		
00:40:06 --> 00:40:09
			don't eat, it's not wasted anyway,
because you didn't go to so much
		
00:40:09 --> 00:40:12
			effort to make it and doesn't have
to be thrown away. So that's the
		
00:40:12 --> 00:40:12
			best thing.
		
00:40:13 --> 00:40:16
			That's what they say, bring it and
don't just and there are some
		
00:40:16 --> 00:40:19
			cultures, they don't ask, they
just bring, and there are other
		
00:40:19 --> 00:40:22
			cultures, they'll ask and make you
feel embarrassed and all the rest
		
00:40:22 --> 00:40:24
			of it. Right and that's just a big
waste of time.
		
00:40:25 --> 00:40:28
			I found that to be the easiest,
you just bring something something
		
00:40:28 --> 00:40:31
			basic and if they don't need to
handle it, put it back. But don't
		
00:40:31 --> 00:40:34
			don't make this big thing and have
to put the oil on and fry the
		
00:40:34 --> 00:40:36
			samosas all the time. You know,
especially when you're visiting
		
00:40:36 --> 00:40:38
			five, six people and everybody has
to give you some choices. I mean,
		
00:40:38 --> 00:40:39
			Subhan Allah,
		
00:40:40 --> 00:40:44
			Allah subhanaw taala says in the
Quran wertha kiya, me Maya the
		
00:40:44 --> 00:40:47
			higher rune will allow me to add
my stone even there the fruit
		
00:40:47 --> 00:40:53
			comes first. And fucky fucky means
fruits me my at the higher rune,
		
00:40:53 --> 00:40:57
			whatever they choose, whatever
their preferences while we tie it
		
00:40:57 --> 00:41:02
			in, and the the meat of birds mash
the whole again, whatever their
		
00:41:02 --> 00:41:06
			heart desires. So the it comes
afterwards this seems fruit always
		
00:41:06 --> 00:41:12
			comes first. So they ate and they
drank from that water. And the
		
00:41:12 --> 00:41:15
			Prophet sallallahu alayhi salam
said, By the way, whose hand my
		
00:41:15 --> 00:41:16
			knifes is
		
00:41:17 --> 00:41:21
			these, this is the kind of bounty
which you will be asked about on
		
00:41:21 --> 00:41:22
			the Day of Judgment.
		
00:41:23 --> 00:41:28
			So, in the hadith of Muslim in the
other narration, it mentions that
		
00:41:28 --> 00:41:31
			After they had eaten it looks like
they ate to their filth, whatever
		
00:41:31 --> 00:41:34
			that was right. The 1/3
		
00:41:36 --> 00:41:39
			I mean, essentially we are problem
in taraweeh people burping and so
		
00:41:39 --> 00:41:43
			on. It's because we don't leave. I
mean what the Prophet sallallahu
		
00:41:43 --> 00:41:49
			sallam said 1/3 for water 1/3 For
for food and 1/3 for the air. If
		
00:41:49 --> 00:41:52
			we did that you wouldn't have to
burp because they'd be placed in
		
00:41:52 --> 00:41:55
			the stomach for the air to
circulate. But when you stuffed
		
00:41:55 --> 00:41:58
			the food all the way up to the top
and the water has to kind of
		
00:41:58 --> 00:42:01
			filter through the knees
absolutely no place for the air
		
00:42:01 --> 00:42:05
			except outside. So the Prophet
sallallahu alayhi wasallam after
		
00:42:05 --> 00:42:07
			they had fully satiated
themselves, the prophets Allah
		
00:42:07 --> 00:42:10
			some set of worker normal or the
Allah one by the women whose hand
		
00:42:10 --> 00:42:14
			my enough's is lettuce, Luna and
her the Noreen yo Malkia you will
		
00:42:14 --> 00:42:17
			be asked about this on the Day of
Judgment. So he he said that to
		
00:42:17 --> 00:42:20
			them at the end, not in the
beginning to make them feel
		
00:42:20 --> 00:42:23
			guilty. Don't eat too much. He
asked. He said that to them at the
		
00:42:23 --> 00:42:27
			end. They needed to eat he let
them eat the heat that was human
		
00:42:27 --> 00:42:30
			need for them to eat. He said it
to them at the end.
		
00:42:31 --> 00:42:35
			And then he says uh huh Roger
coming booty come I'll do. Hunger
		
00:42:35 --> 00:42:40
			had taken you out of your house,
from Milan TOJIRO Hatha, Asaba
		
00:42:40 --> 00:42:43
			Comhar the name, you are so
hungry, you had nothing in your
		
00:42:43 --> 00:42:47
			house, and it caused you to go out
and now you're not returning
		
00:42:47 --> 00:42:51
			except that ALLAH subhanaw taala
has given you these bounties and
		
00:42:51 --> 00:42:54
			this was a inshallah to Allah
subhanaw taala says Allah Aluna
		
00:42:54 --> 00:42:58
			Yama is in and in nerim You will
be asked on that day, about the
		
00:42:58 --> 00:43:03
			bounties and the whole reason he's
not making them feel guilty about
		
00:43:03 --> 00:43:06
			it. He just saying make sugar.
Because if this is a good thing
		
00:43:06 --> 00:43:08
			that's happened to you, you will
hungry Allah has given you this
		
00:43:08 --> 00:43:12
			bounty. He's just telling them and
encouraging them to make sugar to
		
00:43:12 --> 00:43:17
			Allah subhanho wa taala. And to
just just focus on that, that was
		
00:43:17 --> 00:43:20
			it. That was the whole idea that
now that you've got this mixture
		
00:43:20 --> 00:43:21
			to Allah subhanaw taala.
		
00:43:22 --> 00:43:28
			And then he explained the
lumbered, it's this cool shade,
		
00:43:29 --> 00:43:34
			rotor Boon tube, this excellent
ripe dates and Martin Burdette.
		
00:43:35 --> 00:43:37
			Pleasant, sweet water.
		
00:43:39 --> 00:43:44
			I will, Haytham then went to make
some food for them. And the
		
00:43:44 --> 00:43:48
			Prophet sallallahu alayhi wa
sallam said don't sacrifice the
		
00:43:48 --> 00:43:51
			one that gives milk, because
obviously that can be used for
		
00:43:51 --> 00:43:52
			another purpose as well.
		
00:43:53 --> 00:43:56
			It mentions in the hadith of
Muslim, which seems to be a more
		
00:43:56 --> 00:43:59
			detailed narration, that he took
the knife and probably salah, some
		
00:43:59 --> 00:44:02
			saw that he was going to what he
was going to do. So then he told
		
00:44:02 --> 00:44:04
			him, he instructed him to not do
that.
		
00:44:06 --> 00:44:08
			Because they were head over heels
in love with Rasulullah sallallahu
		
00:44:08 --> 00:44:12
			sallam. So he thought if he if he
does the one with the milk, then
		
00:44:12 --> 00:44:14
			it's gonna be harmful for the
family. So let me just tell him,
		
00:44:14 --> 00:44:18
			You don't need to do that one that
shows that you must be considerate
		
00:44:18 --> 00:44:19
			of your guest.
		
00:44:21 --> 00:44:26
			And what it mentions about can you
go to a hosts house and demand
		
00:44:26 --> 00:44:29
			that he makes something or the
other said that if you're casual
		
00:44:29 --> 00:44:32
			with him, if you're friends with
them, you can do that as long as
		
00:44:32 --> 00:44:36
			you know that it's something they
can do. Otherwise, you mustn't do
		
00:44:36 --> 00:44:40
			that. Have you got any good chili
sauce? I mean, a guy is gonna have
		
00:44:40 --> 00:44:42
			to go to the shop to get some
because he doesn't have any chili
		
00:44:42 --> 00:44:47
			sauce. Right? So unless you know
these things, then don't otherwise
		
00:44:47 --> 00:44:50
			it makes them feel embarrassed. So
he went and he then sacrificed a
		
00:44:50 --> 00:44:54
			young kid less than a year old
goat or a sheep and it was a male
		
00:44:54 --> 00:44:56
			or a female and then the Prophet
salallahu Alaihe Salam asked him
		
00:44:56 --> 00:44:59
			if he had heard him or not. And he
said no, and he says come when
		
00:45:00 --> 00:45:06
			When I do have one, what that
shows is that to return a favor to
		
00:45:06 --> 00:45:09
			someone, the the net amount and
the bounty is actually coming from
		
00:45:09 --> 00:45:14
			Allah subhanaw taala there's no
doubt about that. But it's being
		
00:45:14 --> 00:45:17
			manifested this bounty is being
manifested at the hands of someone
		
00:45:17 --> 00:45:20
			else. So now we think Allah
subhanaw taala directly, but we
		
00:45:20 --> 00:45:24
			also think the manifestation, the
place, and the locus of the
		
00:45:24 --> 00:45:27
			manifestation of this bounty of
Allah subhanaw taala. So one
		
00:45:27 --> 00:45:31
			mustn't just think I think Allah I
don't think people because that's
		
00:45:31 --> 00:45:35
			not thinking the venue from which
you're getting so prophets, Allah
		
00:45:35 --> 00:45:38
			Allah, so I wanted to thank him
and be grateful to him as well. So
		
00:45:38 --> 00:45:42
			he said, Look, I'll this is what I
can do for you. So he did, he
		
00:45:42 --> 00:45:48
			said, Come to me. When, when when
I get some, when I when I get the
		
00:45:48 --> 00:45:49
			servants and I'll give one to you.
		
00:45:50 --> 00:45:55
			Then he came, when he when rasool
Allah, Allah some receive too. And
		
00:45:55 --> 00:45:58
			so Lhasa Lawson said, choose one
of these and he told us will Allah
		
00:45:58 --> 00:46:02
			allow him to choose them for him?
Because he knew that Rasul Allah,
		
00:46:02 --> 00:46:04
			Allah would make the better choice
and there will be Baraka, you
		
00:46:04 --> 00:46:06
			could tell that he was just
totally hysterical. And Allah
		
00:46:06 --> 00:46:10
			subhanho wa taala, his love and
his complete belief that whatever
		
00:46:10 --> 00:46:14
			the promise of awesome does is the
best thing you can see it come and
		
00:46:14 --> 00:46:17
			manifest in all of these things.
If that was a Sahabi that we don't
		
00:46:17 --> 00:46:20
			even hear much about. You can
imagine the other Sahaba and how
		
00:46:20 --> 00:46:22
			close they were to Rasulullah
sallallahu some and how much they
		
00:46:22 --> 00:46:27
			loved him. So he says that, take
this one, the prophets, Allah some
		
00:46:27 --> 00:46:30
			said, Take this one because I've
seen him praying. And the whole
		
00:46:30 --> 00:46:33
			point of this is that when you
have a higher than when you have a
		
00:46:33 --> 00:46:38
			servant, then the best
characteristics that you need in a
		
00:46:38 --> 00:46:44
			servant is Amana. trustworthiness
and honesty, and obviously being
		
00:46:44 --> 00:46:48
			hardworking, like the daughters of
sherry bodyslam said to their
		
00:46:48 --> 00:46:52
			father that hire him because we've
seen him to be very trustworthy,
		
00:46:52 --> 00:46:56
			and he's strong as one of a human,
I mean, strong and trustworthy. So
		
00:46:56 --> 00:46:58
			the province allows him How did
he, how did he work out his
		
00:46:58 --> 00:47:03
			trustworthiness? He said because
I've seen him praying. And in the
		
00:47:03 --> 00:47:07
			salata, tinha annual fascia, you
will mancha that solid it prevents
		
00:47:08 --> 00:47:15
			it prevents from fracture and
munkar from and chastity and from
		
00:47:15 --> 00:47:19
			evil and wrongs. So the prophets
Allah Rossum is taking that as an
		
00:47:19 --> 00:47:21
			indication that this is the better
person
		
00:47:23 --> 00:47:26
			the word mashallah it's a very
interesting, you know, we're told
		
00:47:26 --> 00:47:30
			that we must ask for Mashallah.
You must make istikhara. And you
		
00:47:30 --> 00:47:32
			must ask for mashallah, which is
you must consult with somebody
		
00:47:32 --> 00:47:36
			that's knowledgeable, and the
person who's been consulted, is
		
00:47:36 --> 00:47:40
			put in a place of trust, and he
should then give the right kind of
		
00:47:40 --> 00:47:42
			advice that he would do for
himself, he should do for the
		
00:47:42 --> 00:47:46
			other person. So he's put in a
place of trust, it's kind of like,
		
00:47:46 --> 00:47:50
			you can say, a sacred obligation
on the person between him and
		
00:47:50 --> 00:47:52
			Allah subhanaw taala, you've been
asked, you should give the right
		
00:47:52 --> 00:47:55
			kind of answer. If you're unable
to give the right kind of answer.
		
00:47:57 --> 00:48:00
			Then say I can't do it. Don't just
give the wrong kind of answer.
		
00:48:00 --> 00:48:02
			This case, the way sometimes, you
know, somebody will
		
00:48:04 --> 00:48:08
			meet me after the solid. And, and
they go into this long question.
		
00:48:08 --> 00:48:13
			I'm occupied with something else
in mind. Right? So I'll normally
		
00:48:13 --> 00:48:16
			just be very honest and say, Look,
I'm really sorry, I can't I won't
		
00:48:16 --> 00:48:19
			be fair on you. If I said
something to you. If I gave you
		
00:48:19 --> 00:48:23
			some advice right now, because my
mind is not my mind is preoccupied
		
00:48:23 --> 00:48:27
			with something else. So just be
honest. Say we'll talk to somebody
		
00:48:27 --> 00:48:30
			else, you know, we're sorry, we'll
talk to you some other time.
		
00:48:30 --> 00:48:33
			Because it's a nasiha it's very
important that you give the right
		
00:48:33 --> 00:48:35
			decision. You wouldn't like to be
		
00:48:36 --> 00:48:39
			told by somebody something that
you don't believe that they really
		
00:48:39 --> 00:48:43
			believe is good for you. Also, the
professor Lawson didn't just say
		
00:48:43 --> 00:48:46
			choose this one and didn't give a
reason he gave a reason. So it's
		
00:48:46 --> 00:48:49
			always a good idea that when
you're advising somebody, you give
		
00:48:49 --> 00:48:52
			them reasons, so it makes them
feel more comfortable. What Why
		
00:48:52 --> 00:48:54
			Why do you advise them about that?
We learned that from Rasulullah
		
00:48:54 --> 00:48:59
			sallallahu alayhi wa sallam as
well. Another thing is the meaning
		
00:48:59 --> 00:49:04
			of pneus of mashallah, it comes
from Easter shara, which means to
		
00:49:04 --> 00:49:10
			ask somebody for the mashallah
essentially, the word actually
		
00:49:10 --> 00:49:13
			comes from taking honey out of the
pot.
		
00:49:14 --> 00:49:18
			Right? Taking this taking
sweetness out of something for
		
00:49:18 --> 00:49:22
			use. So when you're asking for a
shout out to someone, you're
		
00:49:22 --> 00:49:25
			literally wanting to sweeten the
deal in some way. There is a
		
00:49:25 --> 00:49:28
			there's a that's how you gain
sweetness in the action.
		
00:49:29 --> 00:49:33
			That that's the origin of the word
that has been used here.
		
00:49:34 --> 00:49:38
			Anyway, he took it up, he took it
to his wife, and he told me
		
00:49:38 --> 00:49:41
			exactly what the prophets Allah
had said because what I saw was a
		
00:49:41 --> 00:49:45
			deal with him well treat him
nicely. So the wife said you will
		
00:49:45 --> 00:49:49
			not be able to fulfill the right
of what was said to you about him
		
00:49:50 --> 00:49:53
			by Rasulullah salAllahu alayhi
wasallam except that you
		
00:49:54 --> 00:49:58
			give him up and Subhanallah the
women. They are more powerful.
		
00:49:58 --> 00:49:59
			They are more powerful in this
week.
		
00:50:00 --> 00:50:02
			I'm so generosity and giving in
the path of Allah subhanho wa
		
00:50:02 --> 00:50:07
			taala. They don't worry about
money as much. That's why those
		
00:50:07 --> 00:50:10
			who are on the wrong track will
spend all of their 100 husbands
		
00:50:10 --> 00:50:13
			money. That's why they have to be
restricted.
		
00:50:14 --> 00:50:17
			Right? They do shopping and they
just spend all the money. And
		
00:50:17 --> 00:50:21
			those that are have the right
thought in mind, they will spend
		
00:50:21 --> 00:50:23
			more than their husband, when it's
for the path of Allah subhanaw
		
00:50:23 --> 00:50:26
			taala. I've got a friend up north,
I just just a few days ago, he
		
00:50:26 --> 00:50:31
			told me, somebody told me about
that he had a campaign through one
		
00:50:31 --> 00:50:36
			of these relief organizations to
collect money for I don't know how
		
00:50:36 --> 00:50:40
			many homes 300 homes or something
like that to build in one of the
		
00:50:40 --> 00:50:43
			poor countries for a certain
amount of money. I think it was I
		
00:50:44 --> 00:50:47
			can't remember, it cost this much
to build a basic home for one
		
00:50:47 --> 00:50:51
			family, you know, maybe 1000 2000,
or whatever it was, and he had a
		
00:50:51 --> 00:50:56
			campaign to do 300 of them. And he
said that the majority of them
		
00:50:56 --> 00:50:58
			came from the women of the
community. He mentioned in the
		
00:50:58 --> 00:51:01
			masjid, Masjid, Masjid, then he
had a big woman's program, 500
		
00:51:01 --> 00:51:05
			women were there. And he knocked
on that day. He just got off he
		
00:51:05 --> 00:51:06
			got majority of them from the
women.
		
00:51:07 --> 00:51:10
			Now, you might be saying, well,
the women they don't really spend,
		
00:51:11 --> 00:51:13
			they don't really spend their own
money in most cases, you know, the
		
00:51:13 --> 00:51:16
			women who aren't normally stay at
home and so on. Right? But they
		
00:51:16 --> 00:51:19
			have something they are giving
something it they are the
		
00:51:20 --> 00:51:24
			associate for the husband to do
good things and the man then
		
00:51:24 --> 00:51:26
			feeling burnt down or we don't
have enough money you can't spend
		
00:51:26 --> 00:51:29
			she spent it it's too late
brother. Right. It's too late she
		
00:51:29 --> 00:51:33
			spent it so the encouragement of
though if you've got tight
		
00:51:33 --> 00:51:37
			husbands you start encouraging
them to spend unless you're gonna
		
00:51:37 --> 00:51:38
			get beaten up by
		
00:51:39 --> 00:51:43
			some cases like that as well. So
we're telling the women that you
		
00:51:43 --> 00:51:45
			know if your husband's a miserly,
then you need to open up their
		
00:51:45 --> 00:51:49
			heart spin slowly, slowly. You're
not allowed to spend their money,
		
00:51:49 --> 00:51:54
			right? You can take for your own
right? Hint. Radi Allahu Allah
		
00:51:54 --> 00:51:57
			coming into Rasulullah sallallahu
Abu Sufyan is very stingy. He
		
00:51:57 --> 00:52:02
			doesn't give me money to spend,
can I take Can I take some from
		
00:52:02 --> 00:52:04
			him if it's for your own selves as
absolute basics then that but you
		
00:52:04 --> 00:52:07
			can't take to spend in the path of
Allah subhanho wa Taala for
		
00:52:07 --> 00:52:08
			knuffel charity,
		
00:52:09 --> 00:52:13
			but you can help him you can help
him sometimes it's the opposite as
		
00:52:13 --> 00:52:18
			well, because sometimes the women
can kick looking at the children
		
00:52:18 --> 00:52:23
			and so on. There's a famous story
about earlier the hola Juan and he
		
00:52:23 --> 00:52:28
			wanted to give the beggar
something somebody came wanting
		
00:52:28 --> 00:52:31
			one day. He says to her son of the
hola one is
		
00:52:32 --> 00:52:36
			six Durham's inside the house
gonna show model that we should
		
00:52:36 --> 00:52:40
			give one of them. Right? So his
mother said, you know, I actually
		
00:52:40 --> 00:52:43
			kept that six for some two by some
		
00:52:44 --> 00:52:48
			flower, so we can bake the bread.
She didn't say no, she just said
		
00:52:48 --> 00:52:52
			that was it because he didn't say
give it he said, he asked as a
		
00:52:52 --> 00:52:56
			consultation. So she said this. So
he said, You know what, I'm gonna
		
00:52:56 --> 00:52:57
			take all six
		
00:52:58 --> 00:53:01
			and give it to right now
obviously, this child is learning
		
00:53:01 --> 00:53:05
			from all of this as well. He gives
all six Fatima the Allah one
		
00:53:05 --> 00:53:07
			daughter, daughter of Rasulullah
sallallahu Summersville
		
00:53:09 --> 00:53:14
			gives all six. And suddenly this
person comes along. And now they
		
00:53:14 --> 00:53:17
			got nothing. This person comes on
and says I want to send my camera.
		
00:53:17 --> 00:53:22
			How much 130 So no problem. If you
don't mind, I'll buy it from you.
		
00:53:22 --> 00:53:23
			But I don't have the money. Right?
As soon as the money comes. I'll
		
00:53:23 --> 00:53:26
			give it to you. Tie it here. Tied
it there.
		
00:53:28 --> 00:53:33
			And because 140 140 Right. So
		
00:53:35 --> 00:53:38
			then another man coming here.
That's a nice camel. Can I buy it
		
00:53:38 --> 00:53:42
			from you? He said yeah, let's do a
deal. Give it 202 I want 200 for
		
00:53:42 --> 00:53:46
			it. He said yeah, that sounds like
a good price. I'll give you 200 No
		
00:53:46 --> 00:53:47
			problem. Gave him 200.
		
00:53:49 --> 00:53:56
			He sent 60 to his wife Fatima, the
Allah one that one Dirham, or one
		
00:53:56 --> 00:53:59
			thing spent in the path of Allah
subhanaw taala. Allah increases at
		
00:53:59 --> 00:54:00
			six fold.
		
00:54:01 --> 00:54:03
			Right? What is it seven fold.
		
00:54:04 --> 00:54:09
			Sub I think it's seven fold. So it
was seven fold. So 70 center. So
		
00:54:09 --> 00:54:14
			for each one he got 10 times that
amount. Within a few moments
		
00:54:14 --> 00:54:15
			sitting at home not doing
anything.
		
00:54:17 --> 00:54:20
			But why does it happen to us? The
question is why doesn't it happen
		
00:54:20 --> 00:54:26
			to us? The reason is that do you
ever spent it would happen to you
		
00:54:26 --> 00:54:29
			as well if you spent your entire
savings that was what they had.
		
00:54:29 --> 00:54:32
			That was the savings what they had
he spent his entire it wasn't just
		
00:54:32 --> 00:54:37
			six dirhams. It was his entire
saving. So if somebody comes to
		
00:54:37 --> 00:54:44
			you and you literally clear out
your bank balance 5000 10,020 3040
		
00:54:44 --> 00:54:47
			Whatever is sitting there for the
sake of Allah subhanaw taala and
		
00:54:47 --> 00:54:52
			your Tawakkol is like that. You
will get 10 times that amount. Try
		
00:54:52 --> 00:54:52
			it out.
		
00:54:53 --> 00:54:57
			Believe me is better than gambling
in Las Vegas. So you might think
		
00:54:57 --> 00:54:59
			he gave six he got this much. We
		
00:55:00 --> 00:55:05
			couldn't give six. Our six is not
his six. His six is all he's got.
		
00:55:05 --> 00:55:09
			So it must be understood that
another problem that we have is
		
00:55:09 --> 00:55:12
			that if we got 200, we'd be
thinking that was an easy deal. I
		
00:55:12 --> 00:55:15
			should have asked him for 250. Or,
you know, I just remember there
		
00:55:15 --> 00:55:18
			was somebody else who was actually
interested for 220. Can you pay me
		
00:55:18 --> 00:55:23
			251 problem? We agree we have
another issue is Jelly, we got
		
00:55:23 --> 00:55:27
			200. Now we've got the 200. We
still have to pay the 130, don't
		
00:55:27 --> 00:55:28
			we?
		
00:55:29 --> 00:55:32
			So it was 130 or 40? I forget the
exact it was one of the two. Now
		
00:55:32 --> 00:55:36
			we think many of us what we do is
we make them wait, we make people
		
00:55:36 --> 00:55:40
			wait, we've got the money, but we
just send it's not it's never the
		
00:55:40 --> 00:55:45
			right time. She texted him on
Monday, he says, Whenever you've
		
00:55:45 --> 00:55:48
			whenever you have to receive
somebody's money, it's always the
		
00:55:48 --> 00:55:49
			right brother. Yeah, that was
absent right time, I need the
		
00:55:49 --> 00:55:53
			money right now. When you have to
give money. It's always like, you
		
00:55:53 --> 00:55:55
			know, I got too many bills to pay.
And I've just paid all my bills,
		
00:55:55 --> 00:55:59
			Oh, I haven't got my paycheck yet.
It's not the right day as we don't
		
00:55:59 --> 00:56:02
			pay people money back. Whereas the
province of awesome also always
		
00:56:02 --> 00:56:06
			did horsnell Other, which means
excellent repayment. And excellent
		
00:56:06 --> 00:56:10
			repayment means for example, that
you go and give them the money as
		
00:56:10 --> 00:56:13
			opposed to make them come to your
house to pick it up. You go and
		
00:56:13 --> 00:56:16
			give them for example, if you owe
somebody 1000, and you want to
		
00:56:16 --> 00:56:21
			give them cash, for example, don't
give them a pack of fives, right?
		
00:56:21 --> 00:56:24
			Go and give them something that
they'd be happy with. You know,
		
00:56:24 --> 00:56:27
			like, you've got different piles
of in a business, for example,
		
00:56:27 --> 00:56:30
			different piles of money, you give
them all the fives all the 10s,
		
00:56:31 --> 00:56:35
			give them 50 is 20. So it's easy
for them to handle. So excellent
		
00:56:35 --> 00:56:37
			repayment means that you go and
you give them as opposed to make
		
00:56:37 --> 00:56:42
			them wait and force and, you know,
run around behind you and so on.
		
00:56:42 --> 00:56:44
			And the other thing is, for
example, if you're gonna
		
00:56:44 --> 00:56:47
			electronically send them and it's
through PayPal, for example, you
		
00:56:47 --> 00:56:49
			take the charges on, you know,
there's a there's a there's a
		
00:56:49 --> 00:56:52
			surcharge to send money, there's
that I'll give it to you through
		
00:56:52 --> 00:56:55
			PayPal, but you'll have to pay the
money. I mean, personal data is
		
00:56:55 --> 00:56:57
			that I pay the money and I send it
to him because it's my
		
00:56:57 --> 00:56:59
			responsibility to get back to him.
It's very easy. It's very good
		
00:56:59 --> 00:57:01
			when you want to get money from
someone, but what about when you
		
00:57:01 --> 00:57:05
			want to repay so personal debt,
which means excellent repayment is
		
00:57:05 --> 00:57:07
			that we do we make it the most
convenient, easy thing to give the
		
00:57:07 --> 00:57:09
			give the money to the person.
		
00:57:10 --> 00:57:13
			People have understood it to give
extra interest that's wrong. It's
		
00:57:13 --> 00:57:16
			actually the way you give it not
that you give them extra money,
		
00:57:17 --> 00:57:21
			because that sometimes translates
to interest. Anyway, then he freed
		
00:57:21 --> 00:57:23
			him. And then the Prophet
salallahu Alaihe Salam mentioned
		
00:57:23 --> 00:57:27
			upon this, that everybody has two
advices to intimates. And the one
		
00:57:27 --> 00:57:31
			who's the best person who has been
protected is the one who who has
		
00:57:31 --> 00:57:34
			been protected from the evil one.
And the way the evil one can be
		
00:57:34 --> 00:57:37
			protected from is as the Prophet
sallallahu alayhi wa sallam
		
00:57:37 --> 00:57:40
			mentioned that everybody has the
shaytaan with them, right that
		
00:57:40 --> 00:57:43
			inspires them to do wrong, and the
prophets Allah some said, I also
		
00:57:43 --> 00:57:47
			have a shaytaan on my one has
become subdued, or my one has
		
00:57:47 --> 00:57:51
			become a Muslim. And essentially,
what what's been what the Omar
		
00:57:51 --> 00:57:58
			mentioned is, is that normally
what happens is, everybody has a
		
00:57:58 --> 00:58:01
			shaytaan with them, but through
constant vicar of Allah, that's
		
00:58:01 --> 00:58:03
			why you know, when people say that
they've got bad habit of doing
		
00:58:03 --> 00:58:07
			something haram and they can't get
out of it. One is that you want to
		
00:58:07 --> 00:58:10
			abstain from that everybody is
looking for like a quick fix, how
		
00:58:10 --> 00:58:13
			can I remedy myself take some
medicine and get out of this? It's
		
00:58:13 --> 00:58:15
			very difficult because especially
when you become
		
00:58:17 --> 00:58:21
			habituated to a bad deed, looking
at the wrong thing, talking to
		
00:58:21 --> 00:58:24
			whatever it is, you have to
strengthen your heart and Iman, so
		
00:58:24 --> 00:58:28
			the shaytaan comes away and we
subdue our knifes and the only way
		
00:58:28 --> 00:58:32
			to do this is by more dhikr of
Allah, more remembrance of Allah
		
00:58:32 --> 00:58:35
			Mattila of the Quran outside of
Ramadan as well, that will keep
		
00:58:35 --> 00:58:40
			the heart strong, so that we stay
from that. Otherwise every time
		
00:58:40 --> 00:58:44
			new disease hits we get, they say
have a lot of vitamins and so on
		
00:58:44 --> 00:58:47
			so that you remain protected. It's
similar. It's similar to that as
		
00:58:47 --> 00:58:50
			well. May Allah subhanaw taala
give us the Tofik That's why even
		
00:58:50 --> 00:58:54
			Masuda the Allah and said shaytaan
will mean Missoula, the believers
		
00:58:54 --> 00:58:59
			shaytaan is emaciated. He is weak
and feeble and the shaytaan of the
		
00:58:59 --> 00:59:03
			calf it is very strong. And that's
why they Sybil * actually
		
00:59:03 --> 00:59:06
			mentioned that my Shaytan said to
me one day that I entered you
		
00:59:07 --> 00:59:10
			while I was like a big fat animal.
And now I'm like a little bird.
		
00:59:11 --> 00:59:14
			May Allah subhanaw taala give us
the low frequency with that one
		
00:59:14 --> 00:59:14
			and hamdulillah