Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Story Telling at Night of the Prophet () Part 44

Abdur Rahman ibn Yusuf Mangera
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AI: Summary ©

The title of Zoji L booth to hamara is a series of characters and characters that range from sham ignore in Ottawa to sham ignore in Ottawa. The use of words and phrases to describe the narratives is discussed, as well as the idea of a culture where animals are not seen as fearless or lazy. Other examples of men being "fit and strong" and "slighter than a woman like them" are also discussed. The segment touches on the origins of a statement made by the Allahu Sunil about women being "has been there" and "has no human or Jin."

AI: Summary ©

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayyidina
		
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			Muhammad Ali he was Safi or Baraka
was seldom at the Sleeman.
		
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			The fear on Eli Yomi. Dean Mr
Barrett, this is Hadith number
		
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			261, which is brought under the
chapter on speaking at night
		
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			Rasulullah sallallahu alayhi wa
sallam practice of speaking at
		
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			night or after Aisha. This hadith
is a separate Hadith, which is
		
00:00:28 --> 00:00:33
			under this chapter 38 Hadith
number 261, titled as Hadith or
		
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			Mizar, the Hadith of the mother of
Zara This is a very famous Hadith
		
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			that is quoted that is transmitted
here by Imam Tirmidhi. It's also
		
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			transmitted by by others, Imam
Bukhari transmits the Imam Muslim
		
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			imam Nisei, and many others. So
it's a very famous Hadith, there's
		
00:00:51 --> 00:00:53
			slight variations between them.
		
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			There's numerous authors who have
written books just in the
		
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			commentary of this one Hadith
alone. So in that sense, it's a
		
00:01:02 --> 00:01:06
			kind of a hadith that can be
discussed in many different ways
		
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			and many benefits can be derived
from it. What I'd like to mention,
		
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			for those who are listening
elsewhere, is that there will be
		
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			parts in there that are only for a
mature audience, right? He this is
		
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			essentially 11 Women who are
getting together and speaking
		
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			about their husbands. So there's
criticism, there's praise, and
		
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			there's some other revelations
that they make. So he may not be
		
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			appropriate for you know, anybody
that's 910 11 or less, right? So
		
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			those, it's up to the discretion
of the parents. Right? So I'm just
		
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			mentioning that from before, and
there's no way we can miss this
		
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			hadith out. I remember, I went to
one area, and they were
		
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			complaining about the Imam. He
says stuff on the speaker that you
		
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			know, we were shy to how have our,
you know, six year old daughter
		
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			there right. Now, the thing is
that we are covering this entire
		
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			book, it's adults at the end of
the day, it's we're covering the
		
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			entire ketover here, we can't just
miss out on Heidi's not that bad.
		
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			I mean, it's not that graphic, but
I'm just mentioning that we can't
		
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			just miss it out. But I just want
to mention to those people who
		
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			like to make comments like this,
so we're just making a warning
		
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			from the beginning that you know,
this is for serious study. And
		
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			we're all adults here so we need
to benefit from this hadith insha
		
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			Allah Bismillahi Rahmani Raheem
let's read the Hadith first Wahby
		
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			is now the matassini Amina Imam it
did me the color Hadith Oh Mr.
		
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			will be any color had the thinner
it you have no hidden color but
		
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			you said no Unison he shoved him
near automata anarchy and Abdullah
		
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			hidden your outward and outward
and Aisha Radi Allahu Allah and
		
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			Allah call it Jetta said the
eyeshadow to Emerald and FITARA
		
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			had no attire to name in Berea
barriers word inertia and for
		
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			quality hula Zoji la mucha Manila
thin either CGI burden we're in
		
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			Lhasa hulland fire for your taco
what does it mean for you in
		
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			talkin? Color the third year to
Zoji la booth to hamara who in Nia
		
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			ha for a thorough who in Cora who
else Kuru Jarrah, who Abuja who
		
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			quality 33 to Zoji al Asha NaHCO
in antico Tahlequah in a skirt or
		
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			unlock
		
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			carletti Robbia to Zoji kelela at
hermit a la hora wala Corolla Maha
		
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			fatawa Mata Cora till homies to
Zoji in the hara, fajita
		
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			encourager as in Harada Asita what
are you what are you? Well, yes
		
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			and warm are Hida color this is
Zoji in a gala for iniciativa ich.
		
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			Ich stuffer we're in we're in a
budget for what are you literal?
		
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			Kaffir LEAH I
		
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			call it a dis Serbia to Zoji Iowa,
Ohio. Tabatha Kulu, the INLA who
		
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			the shed Jackie O for lucky Oh
Jamar Coonan lucky. Cora Thurmond
		
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			to Zoji and masoumeh su Aruna Ben
worry hurry who's never been
		
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			called Sierra to Zoji Rafi all
Aima de Toby Luna journey of EMO
		
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			Rama the curry will bathe him in
the correlative Ashira Zoji Myrthe
		
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			econ WOMMA recon Modicon Hiram
Minda Adicolor who Ebron kathira.
		
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			Maliki Karela told Missouri either
Samina SOTL misery or you could
		
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			call it il Hadia. To her dear
Tasha Radha Zoji, who was on a
		
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			boozer in
		
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			a nurse I mean, holy en una yo
Amata. I mean, Sherman, I do the
		
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			year. Well, but we're but Giovanni
Faberge or badger honey Ferber
		
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			Jihad ala UNFCC Wadjet the NiFi
earlier when I met him be shocking
		
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			for Jelani, if he early saw He saw
healing while tweeting whether is
		
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			in one will not confine the WHO
Akula fala acaba who are kudu for
		
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			atossa. Were a shrub Alpha Atacama
who movies are in firmer more
		
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			obese are in Omaha reader who obey
to have as a blue obese or
		
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			informal visa or in Mogera hook
muscley. shutter button what you
		
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			should be oh who there are all
Jeff Rottie been to Ibiza or
		
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			informr been to Ibiza in the ER we
have
		
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			thought or only one mill Kisa was
a huge area to which area to be is
		
00:05:06 --> 00:05:10
			our infamous area to abuse or
taboo Hadith Anna type Thiessen,
		
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			walla walla turn key to me rotten
earthen Keith and wala Tamela obey
		
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			tonnato taxation. Call it ha Raja
Abu Zahra. inworld Tabuteau Mahalo
		
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			fallopia Imran to Maha wala Danila
CalHFA Daneel either the mentality
		
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			hostelry herb Romana Taney for
Tala Connie Wanaka haha for an
		
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			October the hurrah Julian said Ian
rocky washery and what other
		
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			hottie Ian were Aloha Allah unit
and men 30 year were Arthur Neiman
		
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			co lira Hatem. xojo oetjen wakad
acually OMOs are equally on
		
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			Missouri and we're very lucky
fellow Jomar to color che in our
		
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			tiny Hema Bella Scott Nina T OB
Zara and call it our Isha to Radi
		
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			Allahu anha Caudalie rasool Allah
He sallallahu alayhi wa sallam
		
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			going to Lucky, Kirby's are in
Lyon, Missouri. And as you can
		
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			hear from the sound of the Hadith,
for those who don't understand
		
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			Arabic, is definitely a very
eloquent narration. And the most
		
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			fascinating thing is the fact that
a young woman like I showed her,
		
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			the Allahu anha, who is the
narrator, in this particular
		
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			transmission has memorized the
whole thing. So it seems like this
		
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			was a famous story that some of
the women seem to have memorized
		
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			at that time. Kind of a classical
story, as such, Imam Tirmidhi
		
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			brings it here. Because this is
obviously a discussion that
		
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			actually the Allahu anha is having
Rasulullah sallallahu wasallam is
		
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			having with her, maybe at
nighttime, and then it has some
		
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			discussion in there about what the
husband and wife are saying to
		
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			each other. And it gives us ideas
of what can be said, and what's
		
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			permissible to say, then the
majority of it, these are 11 Women
		
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			who are getting together, they've
all agreed, the whole story is
		
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			essentially that they all agreed,
they didn't know what to speak
		
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			about. They must have gotten
together 11 A woman's night out
		
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			their husbands were all out
somewhere else. Right? So they
		
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			thought What should we speak
about? Now, I don't know if all
		
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			women speak about these things
when they get together. But these
		
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			ones certainly did. They thought
What should we speak about? What
		
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			should we speak about. And then
eventually, they all decided, and
		
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			they made an oath mean in the
sense that they made a covenant
		
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			between them, that we're all going
to describe our husbands and we're
		
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			going to tell the Absolute Truth.
So we're not going to make up any
		
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			lies. We're not going to make up
any fascinating stories about
		
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			them. We're going to tell the
absolute truth about our husbands,
		
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			each one of us is going to tell,
tell each other tell each other
		
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			about our husbands. So this was
something that had happened in
		
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			Yemen, these women were from
Yemen. So this is this had
		
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			happened long time ago. But
apparently this story with in its
		
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			entirety with every woman's
description of her husband had
		
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			come to Arabia in the sense of
MATCOM karma Madina, Munawwara.
		
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			And Asia the Allahu anha had
memorized it because in this
		
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			hadith, she relates it in another
version, the prophets Allah some
		
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			relates it to her. So the prophets
of Allah who it was and knew about
		
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			it, or was told about it by why he
or whatever, or however, he found
		
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			out about it, but it doesn't
matter because actually, the Allah
		
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			Juana either memorized it from
Rasulullah sallallahu Sallam or
		
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			learned it from him, or from
someone else. These words are, as
		
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			you can see, Sahelian LTE Tinder
is in Moroccan, they're not simple
		
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			words to memorize. It's very
highly eloquent. And then you'll
		
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			understand from the meaning that
in many of them, they can actually
		
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			go two ways. So you don't know
whether they're praising their
		
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			husbands, or whether they're
criticizing their husbands. And
		
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			that's the fascinating thing about
this. I'm not sure how much we can
		
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			cover today. Let's see how much we
can cover today. But that's what
		
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			the story is all about. So the
reason why I'm Timothy brings this
		
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			hadith in this chapter is because
it's one of those things that
		
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			we're probably told at nighttime,
so it's under the context of
		
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			Rasulullah sallallahu. And
speaking to his wives at
		
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			nighttime, called the EOD who's
what who has one of the best
		
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			commentaries on this narration, he
has one of the best commentaries
		
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			on this narration, and most other
people who most other scholars
		
00:09:00 --> 00:09:03
			who've written commentaries on
here, have primarily taken it from
		
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			him. The commentary that I'm
using, he has summarized it from
		
00:09:07 --> 00:09:13
			call the El this commentary called
the Al says that one of the one of
		
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			the points of fic, and
jurisprudence you can understand
		
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			from here is that it's permissible
to, to speak to each other and to
		
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			relate to each other interesting
stories of past nations or what
		
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			you hear about from other places,
as long as it's not involving
		
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			haram. So it's permissible to
speak about interesting,
		
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			fascinating stories just to strike
up a conversation, or just to pass
		
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			some time between you as long as
it's not the whole day that you do
		
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			this. This is just so that you can
break the ice between you've got
		
00:09:41 --> 00:09:44
			something to discuss, especially
if it's got a point of interest, a
		
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			point of softness, a point of
softening the heart, a point of
		
00:09:49 --> 00:09:51
			creating more love and a bond
between the husband and wife. If
		
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			it's for all of these benefits and
you learn that this is what you
		
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			do. This hadith is doing exactly
that. So almost
		
00:10:00 --> 00:10:03
			The reason why it's called hadith
of OMO Zahra is because she was
		
00:10:03 --> 00:10:07
			the last of the women to speak.
And as you will see from the
		
00:10:07 --> 00:10:11
			proceedings, the way she speaks,
eventually, she seems to be the
		
00:10:11 --> 00:10:13
			one who gives the greatest
description. Maybe she was
		
00:10:13 --> 00:10:16
			preparing it as the other one as
the other ones were was was
		
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			speaking because all of those are
quite short. But the reason why
		
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			it's called amo, Zahra, is because
maybe she has the longest
		
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			description. And she may have had
the best description in a sense as
		
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			well. Every one of these
descriptions can be argued as to
		
00:10:31 --> 00:10:34
			what exactly they're referring to.
But the whole purpose of this is
		
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			the statement sola sola makes at
the end, where he says that to
		
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			eyeshadow the Allahu anha I am to
you like Abu Zahra was to OMO Zara
		
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			because almost really really
praises her husband. So in such a
		
00:10:49 --> 00:10:52
			way that he makes him seem like
the most fascinating person that
		
00:10:52 --> 00:10:55
			you could ever have as a husband,
so probably spent a lot of time
		
00:10:55 --> 00:10:59
			extending actually the Allahu anha
we were very fascinated I'm like a
		
00:10:59 --> 00:11:05
			Busara is I am likeable Zara was I
am like him to you. So I should at
		
00:11:05 --> 00:11:09
			the Allahu anha she's not. She's
definitely a very intelligent
		
00:11:09 --> 00:11:14
			woman as well. She says. In fact,
you're better than him. So this is
		
00:11:14 --> 00:11:17
			just the loving discussions that
can take place between a husband
		
00:11:17 --> 00:11:21
			and wife as well. So it's related.
Imam Timothy relates this from RDU
		
00:11:21 --> 00:11:24
			Banerjee, which is one of his
teachers who relates from Isa Ibnu
		
00:11:24 --> 00:11:31
			Jonas from a sham ignore Ottawa.
Ottawa is the grandson of Zubayr
		
00:11:31 --> 00:11:35
			for the hola Juan Zubaydah in our
Ottawa Ignacio Valle always the
		
00:11:35 --> 00:11:38
			brother of arm to liveness obey so
he Sham is his son. They were all
		
00:11:38 --> 00:11:42
			big Hadith narrators. So he shall
relates from he shall ignore
		
00:11:42 --> 00:11:45
			Ottawa relates from his brother,
Abdullah Abner Ottawa, who relates
		
00:11:45 --> 00:11:51
			from Ottawa who relates from Aisha
Radi Allahu Ana. She says that she
		
00:11:51 --> 00:11:56
			so she relates that once 11 women
sat together 11 women sat
		
00:11:56 --> 00:12:00
			together. And as in this narration
and the narration of Bukhari and
		
00:12:00 --> 00:12:04
			Muslim, it's actually the Allahu
Ana who is relating this entire
		
00:12:04 --> 00:12:08
			thing. There are some other
narrations in which it's not
		
00:12:08 --> 00:12:11
			actually the hola Hana relating is
Rasulullah sallallahu alayhi wa
		
00:12:11 --> 00:12:14
			sallam relating it. So in that
narration, the way it starts off
		
00:12:14 --> 00:12:17
			is a bit differently, where the
prophets of Allah some starts off
		
00:12:17 --> 00:12:21
			by saying that she says that
Rasulullah sallallahu alayhi wa
		
00:12:21 --> 00:12:27
			sallam said to me that I am to you
like abou Zara was to masala so I
		
00:12:27 --> 00:12:29
			showed her the Allahu Anhu said to
him, my mother and father be
		
00:12:29 --> 00:12:33
			sacrificed for you ya rasool
Allah, who was a Busara. She
		
00:12:33 --> 00:12:37
			didn't know the story before, who
was a Busara. And then he
		
00:12:37 --> 00:12:40
			explained, so in that narration,
he's doing the explanation. In
		
00:12:40 --> 00:12:43
			this one, she's explaining it, so
maybe she then heard it, and then
		
00:12:43 --> 00:12:47
			she related it afterwards. Either
way, whether he said it or she
		
00:12:47 --> 00:12:50
			said it, he listened to it, and he
didn't say it's wrong, or he
		
00:12:50 --> 00:12:53
			didn't say, don't say it or
whatever. So it's permissible to
		
00:12:53 --> 00:12:57
			relate. So these women, they got
together 11 women that I had no
		
00:12:57 --> 00:13:02
			other coordinate. They made a
covenant and a pledge act. They
		
00:13:02 --> 00:13:06
			made a promise between them a
pledge between them that allow you
		
00:13:06 --> 00:13:10
			to name and bury as well as in a
che and that they will not hide
		
00:13:10 --> 00:13:15
			anything from the about their
husbands. They will not hide
		
00:13:15 --> 00:13:17
			anything about their husbands.
They will mention everything,
		
00:13:17 --> 00:13:21
			whether it's a good thing, bad
thing, criticism, whatever it is
		
00:13:21 --> 00:13:24
			Allama Kimani says that they were
all from Yemen. These were all
		
00:13:24 --> 00:13:28
			Yemeni women, the first one said,
now it's a very short description,
		
00:13:28 --> 00:13:32
			each one except the last one gives
a very just like a one line or two
		
00:13:32 --> 00:13:37
			lines, if even that, but that's
where the beauty is. In the few
		
00:13:37 --> 00:13:39
			words that they use. They seem to
be very eloquent women. I don't
		
00:13:39 --> 00:13:42
			know who these these women were,
but they seem to be very eloquent
		
00:13:42 --> 00:13:46
			women. So they only say one line
or two lines, but they've got that
		
00:13:46 --> 00:13:50
			they really give you a whole
picture of their husbands. None of
		
00:13:50 --> 00:13:53
			them say it's straightforward. Oh,
he's a nice guy. None of them say
		
00:13:53 --> 00:13:57
			straightforward. Oh, he's such a
bad guy just like that. They will
		
00:13:57 --> 00:14:00
			they all speak in many of them are
speaking in metaphor. So look at
		
00:14:00 --> 00:14:06
			the first one. The first one said
call it in hula Zoji la mu Germany
		
00:14:06 --> 00:14:12
			nothing. My husband is like the
meat of a bony useless camel. My
		
00:14:12 --> 00:14:17
			husband is like the meat of the
bony useless camel. Gemma Lin
		
00:14:17 --> 00:14:23
			lithium. Jamal means a camel. Lamb
means meat. Now meat of a camel.
		
00:14:24 --> 00:14:27
			Number one meat. Our camel is
tough, greasy. So it's not the
		
00:14:27 --> 00:14:31
			best of meats. Right? It's not the
best of meats to start with. Then
		
00:14:31 --> 00:14:37
			it's nothing, which means it's a
bony meatless one, an old, worn
		
00:14:37 --> 00:14:43
			out emaciated one, right. So
there's very less benefit in the
		
00:14:43 --> 00:14:47
			sushi. You can see what she's
saying. And you can see what areas
		
00:14:47 --> 00:14:53
			she's speaking about. Generally,
behavior, action, performance,
		
00:14:53 --> 00:14:56
			everything. That's why I say it's
so eloquent. She's saying just
		
00:14:56 --> 00:14:59
			those words, but she means so much
by them, and the other ones must
		
00:14:59 --> 00:14:59
			have been
		
00:15:00 --> 00:15:02
			clever enough to understand it.
Not to ask what do you mean? What
		
00:15:02 --> 00:15:06
			do you mean by that? explain more.
You know, it wasn't you don't you
		
00:15:06 --> 00:15:10
			don't find that here. And then not
only is he liked that kind of
		
00:15:10 --> 00:15:16
			meat, the meat is Allah ROTC
jobaline wiring. This meat is like
		
00:15:16 --> 00:15:23
			meat of a bony useless camel that
is placed on top of a difficult
		
00:15:23 --> 00:15:26
			mountain. So it's bad meat to
start with and then you can't even
		
00:15:26 --> 00:15:31
			get to it. Why? Either because
he's talking about he is too
		
00:15:31 --> 00:15:37
			arrogant. He's too backheel. He's
too miserly stingy, wala Salah for
		
00:15:37 --> 00:15:41
			your Allah Salah for your taka
then she carries on right says
		
00:15:41 --> 00:15:45
			last Salah for your Tata. Now
she's on about the mountain
		
00:15:45 --> 00:15:49
			because she's already drawing this
imagery, right? La Salah for your
		
00:15:49 --> 00:15:53
			taka. And this mountain is not an
it's not easy to climb, but that
		
00:15:53 --> 00:15:57
			it could be climbed up. It's a
very tough terrain that you have
		
00:15:57 --> 00:16:01
			to go over. What does that mean
for you in tackle? And neither is
		
00:16:01 --> 00:16:05
			then the meat enough and fat
enough for well endowed or
		
00:16:05 --> 00:16:08
			sufficient enough that you can
even take it somewhere? It's not
		
00:16:08 --> 00:16:11
			even worth it? Like even if you
did get to it, it's not even worth
		
00:16:11 --> 00:16:14
			picking it up. You think what's
the point? Right? So he's saying
		
00:16:14 --> 00:16:18
			what are some means, I mean, means
fat, you know, substantial for you
		
00:16:18 --> 00:16:21
			in tackle so that it could be
taken somewhere that you that
		
00:16:21 --> 00:16:25
			you'd even worry about picking it
up. What she's saying from that.
		
00:16:25 --> 00:16:30
			She's saying that, apparently,
what she's saying is there's just
		
00:16:30 --> 00:16:34
			no benefit in him, but highly
eloquent, that she managed to say
		
00:16:34 --> 00:16:38
			this without being graphically bad
about him. Well, it's, it's worse,
		
00:16:38 --> 00:16:42
			in fact, because the eloquence
makes it even makes it makes it
		
00:16:42 --> 00:16:44
			more striking. And then the other
thing I mean from the Arabic
		
00:16:44 --> 00:16:47
			proverb which unfortunately many
of us don't understand here, but
		
00:16:47 --> 00:16:51
			she says Jamal Jamal, so she's
talking about Jamal Jamal, it's
		
00:16:51 --> 00:16:56
			Orion, right? The meat of a camel
on a mountain. See how she gets.
		
00:16:57 --> 00:17:01
			She depicts this imagery using
words that even rhyme, but that
		
00:17:02 --> 00:17:06
			match together as well. Then she
says anyway, that's that's her
		
00:17:06 --> 00:17:08
			description that's done. So she
obviously doesn't like her
		
00:17:08 --> 00:17:11
			husband, but she still has him.
She's still married to call it the
		
00:17:11 --> 00:17:16
			fernea Zoji. What does she say
about her husband? She says love a
		
00:17:16 --> 00:17:21
			boo harborough in a half or Allah
Allah who in Earth Cora who have
		
00:17:21 --> 00:17:24
			called her Ozora, who were Bucha
Rahu. This is the way she starts
		
00:17:24 --> 00:17:27
			off. She's wondering how she's
going to explain hers. This one
		
00:17:27 --> 00:17:30
			absolutely seems negative,
negative as well. She says that
		
00:17:30 --> 00:17:35
			LeBeau through hubiera, who I
can't reveal his I can't reveal
		
00:17:35 --> 00:17:40
			his story. I can't give you his
description. Not that I want to
		
00:17:40 --> 00:17:43
			withhold it from you, it's too
long to tell you, there's too much
		
00:17:43 --> 00:17:46
			to tell you. Because they've all
agreed that they won't hide
		
00:17:46 --> 00:17:48
			anything. So he said, I don't mind
telling you, but it's too long. I
		
00:17:48 --> 00:17:50
			can't express everything.
		
00:17:51 --> 00:17:55
			In another version, it says a look
through, which means I can't do an
		
00:17:55 --> 00:17:59
			amoeba. Right, I'll be spreading
bad vibes about him. Anyway, I
		
00:17:59 --> 00:18:03
			can't tell you his information
because of its length and its
		
00:18:03 --> 00:18:08
			extent, and in a half hour Allah
Allahu, that if I do tell you, I
		
00:18:08 --> 00:18:13
			fear that I won't be able to stop,
where do I start, I feel like I
		
00:18:13 --> 00:18:17
			won't be able to stop. Or if I
start telling you, then it will
		
00:18:17 --> 00:18:20
			like I will ask for a separation,
because you will all bring back
		
00:18:20 --> 00:18:24
			all of these memories or whatever.
And then I will want to just be
		
00:18:24 --> 00:18:27
			away from him. So you could take
this in many different meanings.
		
00:18:27 --> 00:18:29
			Whichever one you want, it doesn't
matter. It's free game here.
		
00:18:29 --> 00:18:32
			Nobody knows who they are anyway,
right? So you can say whatever you
		
00:18:32 --> 00:18:35
			want, you know, to a certain
degree.
		
00:18:36 --> 00:18:40
			And then she says, of course in of
course, of course. Jura who Bucha,
		
00:18:40 --> 00:18:45
			who, if I do mention something,
and if I do state something, then
		
00:18:45 --> 00:18:50
			I would mention his original
ambition. Which means this is like
		
00:18:50 --> 00:18:55
			a metaphorical statement to mean,
all of his apparent defects and
		
00:18:55 --> 00:18:59
			his internal internal defects,
both his exterior defects and
		
00:18:59 --> 00:19:03
			internal defects, he's got so many
of them. So if I am to start, I
		
00:19:03 --> 00:19:05
			don't know where I'm going to
start, I'm gonna have to mention
		
00:19:05 --> 00:19:08
			everything about him outside and
everything about him inside. If
		
00:19:08 --> 00:19:11
			it's the second meaning that I'll
have to separate, then it would
		
00:19:11 --> 00:19:14
			mean that I fear them that I would
be divorced. If I was to go into
		
00:19:15 --> 00:19:18
			his information and start speaking
about him, I would be divorced,
		
00:19:18 --> 00:19:23
			because I would really, really
humiliate him, and he would find
		
00:19:23 --> 00:19:27
			out about it. And that would be,
that would be the case, that would
		
00:19:27 --> 00:19:30
			be the cause for my separation.
And then my children will suffer
		
00:19:30 --> 00:19:33
			because of that. So the only
reason she's staying together is
		
00:19:33 --> 00:19:36
			for her children, apparently based
on the second interpretation.
		
00:19:36 --> 00:19:40
			Again, we're reading into this
Okay, so none of this is 100% but
		
00:19:40 --> 00:19:42
			you can definitely understand from
the words that what she's saying
		
00:19:42 --> 00:19:45
			seems to be very negative, is
quite clearly very negative. This
		
00:19:45 --> 00:19:49
			word originally you were Bucha
Lee. Is has originally were Bucha.
		
00:19:49 --> 00:19:53
			He has also been used by Annie
Radi Allahu Anhu dua to Allah
		
00:19:53 --> 00:19:57
			subhanho wa Taala in ESCO Oh God,
well, butchery. I'm complaining of
		
00:19:57 --> 00:19:59
			my original and Bucha which means
who me? What are the
		
00:20:00 --> 00:20:05
			In my depressed state, my sorrows,
my griefs, my worries, so it could
		
00:20:05 --> 00:20:09
			also mean that I'll mention all of
my worries if I was to do this,
		
00:20:09 --> 00:20:12
			but I guess in saying that she's
already described what she means
		
00:20:12 --> 00:20:15
			about a husband anyway. And
they're fine with that. Now the
		
00:20:15 --> 00:20:19
			third one that's why the the
commentator says that you feel
		
00:20:19 --> 00:20:22
			that she may be hiding things but
she's not because the others
		
00:20:22 --> 00:20:26
			understood exactly what she was
talking about. Call it 33 There's
		
00:20:26 --> 00:20:30
			a statement in Arabic which says
allow pinata Tree Hill ishara that
		
00:20:30 --> 00:20:34
			the intelligent one the gesture
the suggestion the indication is
		
00:20:34 --> 00:20:38
			sufficient for them. Well believe
somebody made it up the Tree Hill
		
00:20:38 --> 00:20:43
			done the and the foolish one. Only
a sticks advises him that's just
		
00:20:43 --> 00:20:47
			some Indian guy made it up. Some
Indian Pakistani guy media done
		
00:20:47 --> 00:20:51
			dies, or the word is not Arabic.
But you guys are understand Arabic
		
00:20:51 --> 00:20:54
			so you're not understanding what
I'm saying. Which is really sad.
		
00:20:55 --> 00:21:00
			Anyway, the third one, she says
Zoji l Asha knock. These women are
		
00:21:00 --> 00:21:04
			eloquent. We're coming out with
these really strange strange
		
00:21:04 --> 00:21:11
			words. I shall look I shall look
means very lanky and tall. Right.
		
00:21:11 --> 00:21:15
			unseemingly lanky, not well
proportioned, tall. But just
		
00:21:15 --> 00:21:20
			unseemingly, lanky and tall.
Which, in another sense, they
		
00:21:20 --> 00:21:25
			generally say that people who are
very tall, they're stupid. They're
		
00:21:25 --> 00:21:26
			not very intelligent.
		
00:21:27 --> 00:21:30
			And that's why some people say
about Mr. Muhammad Rahim Allah
		
00:21:30 --> 00:21:34
			that He is some orlimar said that
he's the one tall person that was
		
00:21:34 --> 00:21:39
			so intelligent. So generally, this
is a statement or shannock refers
		
00:21:39 --> 00:21:42
			to somebody who's either very
tall, or just very stupid, or
		
00:21:42 --> 00:21:45
			somebody who's got really bad
character. So it could be all of
		
00:21:45 --> 00:21:45
			those things.
		
00:21:47 --> 00:21:52
			In UNdeC, autolock, she said, If I
speak, I'm going to be divorced,
		
00:21:52 --> 00:21:56
			right? He's just ready to do it.
So if I speak, I'm going to be
		
00:21:56 --> 00:22:01
			divorced. We're in a squat or a
lock. And if I stay silent, I'm
		
00:22:01 --> 00:22:05
			going to stay suspended. So if I
speak, I get knocked out. If I
		
00:22:05 --> 00:22:09
			don't speak, I don't get any
benefit anyway. But I'm between a
		
00:22:09 --> 00:22:13
			rock and a hard place. Is that
right? I'm, I just I've got no way
		
00:22:13 --> 00:22:16
			out. Because if I mentioned some
of the bad things about him, and
		
00:22:16 --> 00:22:18
			she's already saying that in
that's exactly what she's saying,
		
00:22:18 --> 00:22:23
			in the best way possible, he will
divorce me. And if I, if I stay
		
00:22:23 --> 00:22:27
			silent about his defects, or
whatever, either out of respect
		
00:22:27 --> 00:22:32
			for him, or either because I'll
get really angry, then he's going
		
00:22:32 --> 00:22:35
			to just leave me alone anyway, he
so he doesn't perform a husband's
		
00:22:35 --> 00:22:39
			duty. I'm just going to remain
just suspended as Allah subhanaw
		
00:22:39 --> 00:22:44
			taala says in the Quran, that do
not when he speaks about phunki
		
00:22:44 --> 00:22:47
			Houma, tabela community so you
must know with Ola or Uber.
		
00:22:48 --> 00:22:51
			And then what it says for
wahiduddin Omar molucca de Monaco,
		
00:22:51 --> 00:22:55
			in the other places that do not
leave any of them suspended your
		
00:22:56 --> 00:23:00
			de lubaina Nisa, you have to be if
you have more than one wife,
		
00:23:00 --> 00:23:03
			especially you have to be, you
know, she may have had another co
		
00:23:03 --> 00:23:07
			wife in this case. So whether she
did or not, it doesn't make a
		
00:23:07 --> 00:23:10
			difference. But he definitely
wasn't very interested in her. So
		
00:23:10 --> 00:23:15
			she was just kind of on site. Put
on the side, but the rule her
		
00:23:15 --> 00:23:19
			kalamalka As Allah subhanaw taala
so that you leave her suspended
		
00:23:19 --> 00:23:22
			now that you treat her like a
proper wife and neither do divorce
		
00:23:22 --> 00:23:24
			so she can go marry somebody else.
But in this case, she obviously
		
00:23:24 --> 00:23:26
			didn't want to get divorced
because maybe for children or
		
00:23:26 --> 00:23:31
			whatever purpose, right, the
fourth one, it starts getting a
		
00:23:31 --> 00:23:34
			bit more positive here. Strangely
that the negatives came before the
		
00:23:34 --> 00:23:38
			positives. All three negative ones
now the positive ones, so it's not
		
00:23:38 --> 00:23:42
			all bad. Okay, it's not all bad.
The fourth one, she says Zoji
		
00:23:42 --> 00:23:47
			gullibility Herma my husband he's
like the the Knights of the
		
00:23:47 --> 00:23:51
			hammer. The Knights of the hammer.
The hammer is Makkah and the
		
00:23:51 --> 00:23:56
			surrounding areas. The the knights
in those in those areas are known
		
00:23:56 --> 00:24:01
			to be very moderate in their
weather in in staying there,
		
00:24:01 --> 00:24:03
			they're very nice to spend nights
there.
		
00:24:04 --> 00:24:08
			It also is an indication towards
good character
		
00:24:09 --> 00:24:14
			and perfect attitude in terms of
moderation in his o'clock. And
		
00:24:14 --> 00:24:18
			then. So she doesn't stop there.
She says la hora wala Cora.
		
00:24:20 --> 00:24:24
			So these nights, right these
nights, he's like the Knights of
		
00:24:24 --> 00:24:30
			the hammer. These nights are
neither too long. Or too hot. And
		
00:24:30 --> 00:24:32
			Willa, Cora, and neither are they
too cold.
		
00:24:33 --> 00:24:37
			So they're very moderate. Where we
used to stay before in Santa
		
00:24:37 --> 00:24:42
			Barbara, California. That was one
area where the weather throughout
		
00:24:42 --> 00:24:47
			the year used to be between 60 to
80 degrees Fahrenheit, which is
		
00:24:47 --> 00:24:51
			the perfect weather that you can
get so neither did you hardly ever
		
00:24:51 --> 00:24:55
			have to put the heater on and
neither did you hardly ever need
		
00:24:55 --> 00:25:00
			the AC on. Right It was ocean on
one side and when you go
		
00:25:00 --> 00:25:03
			mountains on the other side, just
a perfect weather like Janna in in
		
00:25:03 --> 00:25:03
			that sense.
		
00:25:04 --> 00:25:09
			So apparently this is perfect
weather here that she's talking
		
00:25:09 --> 00:25:11
			about. But obviously she's
speaking about the weather to
		
00:25:11 --> 00:25:15
			describe her Husband Husband. Then
she says wala Maha Fatah wala
		
00:25:15 --> 00:25:20
			ometer. It also almost seems like
she's responding. Kind of
		
00:25:20 --> 00:25:23
			responding to what the others have
said. So perfect. He's not
		
00:25:23 --> 00:25:27
			excessive in his message in his
attitude. And also, he doesn't
		
00:25:27 --> 00:25:31
			leave me suspended. So she says,
Hola, Maha fatawa? Um, I don't
		
00:25:31 --> 00:25:35
			have anything to fear from him.
While Osama and neither is he
		
00:25:35 --> 00:25:36
			boring.
		
00:25:37 --> 00:25:41
			So there's always interest. Right?
So this husband is a good one. He
		
00:25:41 --> 00:25:45
			is good in his behavior. He
doesn't always get angry. And
		
00:25:45 --> 00:25:47
			neither does he not just leave her
alone, because you're gonna get
		
00:25:47 --> 00:25:49
			some of them who just don't do
anything. They've got a lacks
		
00:25:49 --> 00:25:52
			attitude, she can do whatever she
wants. She doesn't like it. Women
		
00:25:52 --> 00:25:55
			don't like that, generally, they
might enjoy it to a certain
		
00:25:55 --> 00:25:57
			degree, but deep down, they don't
like it when husbands don't take
		
00:25:57 --> 00:25:59
			care of them and are not
concerned.
		
00:26:00 --> 00:26:03
			So in this case, she's saying no,
he's not boring at all. There's
		
00:26:03 --> 00:26:04
			never a boring moment with him.
		
00:26:05 --> 00:26:10
			And this is also the Knights of
the hammer like that as well. So
		
00:26:10 --> 00:26:15
			she's saying that he's very
protective and very caring, of
		
00:26:15 --> 00:26:19
			whoever is his responsibility. So
anybody that he takes under his
		
00:26:19 --> 00:26:23
			wing, then they will be
safeguarded and protected. And
		
00:26:23 --> 00:26:27
			people will not feel bored with
him because his locker Very good.
		
00:26:27 --> 00:26:29
			He knows how to treat people and
deal with them. He doesn't just
		
00:26:29 --> 00:26:33
			leave them like that. And he's got
a lot of mercy. He's got a lot of
		
00:26:33 --> 00:26:39
			compassion. He's not deceptive. So
in, in just these few words, all
		
00:26:39 --> 00:26:44
			of these things she's explaining
the fifth one. She says, Now, we
		
00:26:44 --> 00:26:47
			don't know what she's talking
about. See the first, the first
		
00:26:47 --> 00:26:51
			three were definitely negative.
The fourth one is definitely
		
00:26:51 --> 00:26:57
			positive. The fifth one, you could
take it equally both ways. I'll
		
00:26:57 --> 00:27:02
			just say what she says first. She
says Zoji in the huddle for
		
00:27:02 --> 00:27:07
			Haider. Right. In the huddle for
Heather. We're in Harada or cedar?
		
00:27:07 --> 00:27:11
			Willa. Yes, wala, yes, alarm are
here.
		
00:27:12 --> 00:27:17
			When he enters, then he's like a
leopard or cheetah. When he
		
00:27:17 --> 00:27:23
			leaves, he's like a lion. And he
never asks about what he has taken
		
00:27:23 --> 00:27:27
			responsibility. So what does that
mean? Right? When he comes in, he
		
00:27:27 --> 00:27:31
			acts like a cheetah in the house,
outside, he acts like a lion. So
		
00:27:31 --> 00:27:34
			there must be a distinction
between those two. Right? You'd
		
00:27:34 --> 00:27:37
			have to know the traits of animals
to understand this. And then she
		
00:27:37 --> 00:27:42
			says, And he does not take care of
he, you know, he he doesn't even
		
00:27:42 --> 00:27:46
			ask about what he his
responsibility is or what his
		
00:27:46 --> 00:27:50
			covenant is. So that could also be
taken in both ways in the sense
		
00:27:50 --> 00:27:54
			that he lets her do whatever she
wants, He doesn't ask or that he's
		
00:27:54 --> 00:27:57
			so lazy, he doesn't do what he's
supposed to do. So it could be
		
00:27:57 --> 00:28:01
			both ways. Now let's, this is
where you have to use some caution
		
00:28:01 --> 00:28:04
			with the, with the warning that I
mentioned in the beginning,
		
00:28:04 --> 00:28:07
			because what what are these two
possibilities here? Firstly,
		
00:28:08 --> 00:28:11
			a cheetah or a leopard. They're
known to mashallah sleep a lot,
		
00:28:11 --> 00:28:15
			right? Until they wake up. Then
they jump. Right. So cheetahs,
		
00:28:15 --> 00:28:19
			leopards, they, they're known to
have a very good jump. Cheetah is
		
00:28:19 --> 00:28:22
			one of the fastest animals, they
can do good jumps as well. Right?
		
00:28:23 --> 00:28:26
			But they're known to mashallah be
very lazy and sleeping a lot of
		
00:28:26 --> 00:28:27
			the time.
		
00:28:28 --> 00:28:33
			So she's probably saying, when she
says that he when he enters the
		
00:28:33 --> 00:28:37
			house, he's just like a leopard or
cheetah, that he sleeps a lot, or
		
00:28:37 --> 00:28:39
			that he's just very heedless, he
doesn't care about what's going,
		
00:28:39 --> 00:28:43
			he just does his own relax, to sit
stay in like today, people come in
		
00:28:43 --> 00:28:46
			from their work or whatever, they
just keep smoking and watching TV,
		
00:28:46 --> 00:28:49
			they don't care what's going on
around the house, cigarette
		
00:28:49 --> 00:28:53
			smoking, drinking the non Muslims
drinking as well, you know, right,
		
00:28:53 --> 00:28:57
			they just sit and just be a beer
after beer and let the family go
		
00:28:57 --> 00:28:58
			to waste.
		
00:28:59 --> 00:29:02
			So he doesn't care what's
happening to his wealth, he just
		
00:29:02 --> 00:29:04
			brings a wealth in they do
whatever they want, he doesn't
		
00:29:04 --> 00:29:09
			care. He is he's so generous with
his, with his wealth that he
		
00:29:09 --> 00:29:12
			doesn't, you know, he just spends
and he doesn't care how it's being
		
00:29:12 --> 00:29:17
			used, or whatever the case is. Or
he's doesn't look at his wife
		
00:29:17 --> 00:29:20
			wasting all his money and doing
too much shopping online and other
		
00:29:20 --> 00:29:25
			places. Not in those days,
obviously, right? Or another way
		
00:29:25 --> 00:29:28
			of looking at this. So you don't
know which way so it's the other
		
00:29:28 --> 00:29:31
			way is that he's so noble, that he
doesn't want to fit nine to house.
		
00:29:32 --> 00:29:35
			So he doesn't keep bothering the
family about these things. He lets
		
00:29:35 --> 00:29:37
			them get along. He lets them get
you know, he's not that bad in the
		
00:29:37 --> 00:29:41
			sense that he just let them do
that the family is not bad in that
		
00:29:41 --> 00:29:44
			sense. But he doesn't keep like
asking too many questions why, how
		
00:29:44 --> 00:29:49
			when, what to and so on. Now,
that's one aspect of the cheetah
		
00:29:49 --> 00:29:53
			or leopard, lots of sleep and
relaxed attitude. The other aspect
		
00:29:53 --> 00:29:58
			of the cheetah is jumping. Its
ability to jump and pounce. Right
		
00:29:58 --> 00:29:59
			I think that gives it away
		
00:30:00 --> 00:30:06
			so that he says a new cathedral
GMR that he's very good in
		
00:30:06 --> 00:30:09
			copulation, right? I'm sure people
can understand what copulation
		
00:30:09 --> 00:30:13
			means, right? He's very good at
husband wife intimacy
		
00:30:13 --> 00:30:17
			relationship. So that's what she
may be describing it as Allah
		
00:30:17 --> 00:30:22
			knows best. What in Hurghada a
siddha. However, when he goes out,
		
00:30:22 --> 00:30:25
			he's like a lion. This is when
he's among people
		
00:30:27 --> 00:30:32
			in battle and in other places. So
outside, he's dignified, inside,
		
00:30:32 --> 00:30:36
			you know, outside is very
dignified. He's like brave, very
		
00:30:36 --> 00:30:39
			courageous. Inside with his
family, he doesn't act bold. He's
		
00:30:39 --> 00:30:45
			relaxed, positively or negatively,
as we said earlier, but outside he
		
00:30:45 --> 00:30:49
			is very scary is very frightening,
like a lion. He marches around
		
00:30:49 --> 00:30:53
			like that. So he's like a leader
among the people. Wallah. Yes,
		
00:30:54 --> 00:30:58
			alarms are Hida. He doesn't ask
about his covenant about his
		
00:30:58 --> 00:31:03
			response about his promises or
about what he has taken on. Either
		
00:31:03 --> 00:31:05
			because, as we mentioned earlier,
which I've already described,
		
00:31:05 --> 00:31:08
			either he's a very noble man, so
he doesn't keep bothering about
		
00:31:08 --> 00:31:12
			small, small things. But she
considers this to be a point to
		
00:31:12 --> 00:31:17
			repeat and to emphasize, right,
which is already kind of indicated
		
00:31:17 --> 00:31:20
			towards but she said it more
clearly. In this case, it's also
		
00:31:20 --> 00:31:24
			possible that she means she's
criticizing him that he doesn't
		
00:31:24 --> 00:31:27
			care if his responsibilities in
the house outside Marshall is very
		
00:31:27 --> 00:31:30
			good, but inside his, he doesn't
take care of his responsibilities.
		
00:31:31 --> 00:31:33
			And I think we can learn from all
of these that we don't want to be
		
00:31:33 --> 00:31:36
			like them, although they mashallah
they're saying whatever they're
		
00:31:36 --> 00:31:39
			saying, but we can learn. If we
have any of these shortcomings, we
		
00:31:39 --> 00:31:43
			can definitely learn from this.
The jumping on her could also mean
		
00:31:43 --> 00:31:47
			that hitting her that's another
possibility and extreme
		
00:31:47 --> 00:31:51
			possibility, which is not very
viable, though, right? That's not
		
00:31:51 --> 00:31:53
			very viable, because she seems to
be saying that he's more lazy
		
00:31:53 --> 00:32:00
			than, you know, more relaxed, lazy
or laid back. Not a six one is
		
00:32:00 --> 00:32:05
			most likely critical. She talks
about something else. She says
		
00:32:05 --> 00:32:10
			Zoji in Accola Lofa, we're in
Sharifa, ish, tougher. We're in it
		
00:32:10 --> 00:32:15
			Paja ilta. What are you little
kufan? Yeah, Bertha. If only you
		
00:32:15 --> 00:32:17
			can, you could have just
understood it from the like these
		
00:32:17 --> 00:32:19
			other women could understand it,
and I didn't have to describe it,
		
00:32:19 --> 00:32:23
			then we would have been finished
very quickly. Anyway, so in
		
00:32:23 --> 00:32:29
			Akella, luffa. When he eats, he
wipes everything clean, very, very
		
00:32:29 --> 00:32:35
			greedy. curvatures. He just wipes
everything clean. When he drinks,
		
00:32:35 --> 00:32:38
			as if eating wasn't enough. When
he drinks. He, he drinks
		
00:32:38 --> 00:32:42
			everything. You add huge modules.
So he's talking about Seraphin
		
00:32:42 --> 00:32:46
			eating, he just he just cleans
everything up. It's also showing
		
00:32:46 --> 00:32:49
			selfishness. He doesn't worry
about anybody else, he just gets
		
00:32:49 --> 00:32:51
			at the plate and finishes
everything off. It doesn't get it
		
00:32:51 --> 00:32:54
			doesn't matter what we're leaving,
he doesn't leave anything for
		
00:32:54 --> 00:32:57
			anyone else. It could also mean
that well, maybe he's got his own
		
00:32:57 --> 00:33:00
			plate. And he finished the day in
that sense. He won't be selfish,
		
00:33:00 --> 00:33:03
			but she's still definitely talking
about his greed. We're in it
		
00:33:03 --> 00:33:08
			Podger. Now up to there, it could
have been a personal problem of
		
00:33:08 --> 00:33:11
			his but now it's an issue with
her. So she's saying the next one
		
00:33:11 --> 00:33:15
			is when he lies down on obviously
she's saying when he lies with me,
		
00:33:15 --> 00:33:19
			Ill tougher, he covers himself up.
So when he lies down, he gets all
		
00:33:19 --> 00:33:24
			covered up himself separately.
Well up, he doesn't even extend a
		
00:33:24 --> 00:33:29
			POM so that he can see how I am
faring. So he's totally aloof in
		
00:33:29 --> 00:33:31
			doesn't he just hungry, eats and
whatever and just then goes to
		
00:33:31 --> 00:33:34
			sleep and doesn't even care about
her. Well, it's not kind of which
		
00:33:34 --> 00:33:36
			Correct, right? You know, if
you're going to eat that much,
		
00:33:36 --> 00:33:38
			then do something but he won't
even put his handouts. So he
		
00:33:38 --> 00:33:41
			doesn't do that to find out if
she's unhappy. She sort of she's
		
00:33:41 --> 00:33:45
			grieving, she's got a problem.
She's, you know, she's sick,
		
00:33:45 --> 00:33:48
			nothing of that nature. He just
comes, eats and sleeps on the sofa
		
00:33:48 --> 00:33:51
			or not under sofa, but actually
next to her but wrapped up he
		
00:33:51 --> 00:33:54
			doesn't even know how much she
loves him that that could be
		
00:33:54 --> 00:33:57
			another meaning that Allah
mentioned. So he's like the
		
00:33:57 --> 00:34:00
			inebriate in his bed he's selfish
in the food is selfish and in the
		
00:34:00 --> 00:34:04
			drink is selfish, he doesn't care
about others. Now there is a
		
00:34:04 --> 00:34:08
			possibility of saying this in a
positive way from the Arabic when
		
00:34:08 --> 00:34:13
			he eats luffa right love for could
mean, but this is just the
		
00:34:13 --> 00:34:19
			possibility that he brings many
different types of food. So he's
		
00:34:19 --> 00:34:22
			very generous to his family, that
when he eats, he produces many
		
00:34:22 --> 00:34:25
			different types of food. You know,
he has many types of fruit
		
00:34:25 --> 00:34:27
			produced for his family. And
		
00:34:28 --> 00:34:31
			you can also take the drinking
that when he drinks a stuffer,
		
00:34:31 --> 00:34:34
			which means he doesn't leave
anything, which means he doesn't
		
00:34:34 --> 00:34:38
			leave any types of drinks, but he
brings all of them and he has them
		
00:34:38 --> 00:34:42
			made available for his family as
well. It's a bit of a stretch, but
		
00:34:42 --> 00:34:45
			that's a possibility as well and
about sleeping ilta for it could
		
00:34:45 --> 00:34:49
			mean that he showers her with
different types of dress, but it's
		
00:34:49 --> 00:34:55
			doesn't seem like it's very, very
strong possibility and to continue
		
00:34:55 --> 00:34:57
			with that it would mean then about
the stretching the hands because
		
00:34:57 --> 00:34:59
			that would spoil that meaning and
she says well
		
00:35:00 --> 00:35:05
			It's, he won't stretch his hands
out, if I want to hide my illness,
		
00:35:05 --> 00:35:08
			if I've got a fever or something,
and I don't want him to know, then
		
00:35:08 --> 00:35:10
			he won't try to find out. But
again, I think that one's a bit of
		
00:35:10 --> 00:35:14
			a stretch. So let's just keep it
negative, because we keep it
		
00:35:14 --> 00:35:17
			negative, we can maybe learn more
from it. At the end of the day,
		
00:35:17 --> 00:35:21
			we're not doing this just to, you
know, just to have a good time
		
00:35:21 --> 00:35:23
			where we're seeing this, because
so we can learn from it and avoid
		
00:35:23 --> 00:35:27
			these problems. I mean, you we
must wonder how those who are
		
00:35:27 --> 00:35:31
			married, how our wives will
describe us, it'd be very
		
00:35:31 --> 00:35:35
			interesting to know. This doesn't.
By the way, I want to clarify one
		
00:35:35 --> 00:35:39
			thing, this happened before, most
likely before Islam or whatever.
		
00:35:40 --> 00:35:44
			So the fact that these women got
together and started speaking
		
00:35:44 --> 00:35:47
			about their husbands like that,
and this was related virus with
		
00:35:47 --> 00:35:50
			Allah salAllahu, alayhi, wasallam,
relating something like this would
		
00:35:50 --> 00:35:55
			be fine as a story about others
who are unknown. But whether women
		
00:35:55 --> 00:35:57
			get together and want to speak
like that about their husband,
		
00:35:57 --> 00:36:00
			whether that's a good thing or a
bad thing. That is you can't use
		
00:36:00 --> 00:36:04
			this hadith as evidence for that.
Do you understand? Because that's
		
00:36:04 --> 00:36:07
			not what the point is. The point
is that we're talking about
		
00:36:07 --> 00:36:12
			unknown people for benefit so that
we can learn from it. That is
		
00:36:12 --> 00:36:15
			fine. But for women to actually
tomorrow, get together all these
		
00:36:15 --> 00:36:17
			women who are listening and
saying, Okay, we're going to, this
		
00:36:17 --> 00:36:20
			is what I'm going to speak about
next time. But having said that,
		
00:36:20 --> 00:36:22
			for the men, they should really be
worried about what their wives
		
00:36:22 --> 00:36:25
			would really think because I think
we're some of the best judges for
		
00:36:25 --> 00:36:29
			a person is their wife, because
they will know them more than
		
00:36:29 --> 00:36:32
			anybody else. That's why when you
hear about Khadija the Allahu
		
00:36:32 --> 00:36:35
			Allah and her praise for a sudo
allah sallallahu alayhi wa sallam
		
00:36:35 --> 00:36:40
			that was serious praise and she
comforted him directly to his face
		
00:36:40 --> 00:36:44
			when he came back from the first
ye Revelation, he was trembling,
		
00:36:44 --> 00:36:47
			she comforted him and she he was a
bit worried that this could be,
		
00:36:48 --> 00:36:51
			you know, some kind of strange
occurrence says you don't have to
		
00:36:51 --> 00:36:55
			worry. You help the people to earn
a living. You carry the burden of
		
00:36:55 --> 00:37:00
			the poor, you help the disabled
and others. You are very generous
		
00:37:00 --> 00:37:02
			and noble to your guests. There's
no way that you could have an evil
		
00:37:02 --> 00:37:05
			influence. I mean, look at her
confidence in her husband. Right
		
00:37:05 --> 00:37:08
			number one number will be on which
wife are we on?
		
00:37:09 --> 00:37:19
			Number seven. So number seven, she
says Zoji is Ohio. Taka colada in
		
00:37:19 --> 00:37:23
			the Huda shed Jackie, have a lucky
Oh, Java coolant, lucky, each one
		
00:37:23 --> 00:37:27
			of these very eloquent women. So
she says that my husband is Aya
		
00:37:27 --> 00:37:31
			from iron. He's important. So you
can tell where this one is going?
		
00:37:31 --> 00:37:34
			He's weak, he's important. He
can't do anything. He can't get
		
00:37:34 --> 00:37:36
			himself up. Right?
		
00:37:37 --> 00:37:42
			It could mean who are in Nene. He
can't perform. Sexually speaking
		
00:37:42 --> 00:37:45
			he can't. That's one possibility
as the orlimar mentioned.
		
00:37:46 --> 00:37:50
			Then she says, Now the narrator is
not sure whether she said Aya or
		
00:37:50 --> 00:37:53
			Aya means foolish
		
00:37:54 --> 00:37:58
			or unmanly? Either way, it's all
bad. So he's not somebody who can
		
00:37:58 --> 00:38:03
			fulfill his responsibilities.
She's saying is a loser. That's
		
00:38:03 --> 00:38:06
			what she's saying. Haber. She is
he's a loser. In that sense.
		
00:38:06 --> 00:38:11
			Tabaka he just sitting around, he
can't go and do anything. He can't
		
00:38:11 --> 00:38:14
			go out and fight. He can't do
anything just sitting around
		
00:38:14 --> 00:38:19
			sloth. Foolish another meaning she
could also say she could also mean
		
00:38:19 --> 00:38:21
			that he can't perform. I mean
that's another possibility here.
		
00:38:22 --> 00:38:27
			Could luda in the Huda instead of
saying he's got this disease and
		
00:38:27 --> 00:38:30
			that disease high blood pressure
and low blood pressure and
		
00:38:31 --> 00:38:37
			cholesterol and diabetes and every
disease there is he has it. That's
		
00:38:37 --> 00:38:40
			what she said colada in LA Houda.
Every disease there is out there.
		
00:38:40 --> 00:38:45
			He's got it. Shut Jackie have fun
lucky. Oh, Gemma Aculon lucky. And
		
00:38:45 --> 00:38:49
			then she's saying she's addressing
herself maybe. Right? She's saying
		
00:38:49 --> 00:38:51
			either he will break your head.
		
00:38:52 --> 00:38:56
			Or break a buddy of yours. He's
very clumsy. Right? Either he will
		
00:38:56 --> 00:39:01
			wound you in your head or your
body. Or Gemma Hakuna Luckey will
		
00:39:01 --> 00:39:04
			do both. So she instead of just
the description, she started
		
00:39:04 --> 00:39:07
			saying something to herself as
well. You better be careful. You
		
00:39:07 --> 00:39:11
			know, maybe he could do this to
you. Right, let's get to the
		
00:39:11 --> 00:39:15
			number eight. We don't know what
she's saying. Number eight. We
		
00:39:15 --> 00:39:20
			don't know what she's saying. She
says Zoji al masu masu Arnab were
		
00:39:20 --> 00:39:25
			Riri Hooser knob. Most likely it's
positive. She's saying when you
		
00:39:25 --> 00:39:30
			touch him. He is so soft. His body
that it's like the body of a
		
00:39:30 --> 00:39:33
			rabbit. It's very soft to touch. I
don't know why she used rabbit.
		
00:39:34 --> 00:39:38
			Right, but that's what she's
saying. And his smell is like the
		
00:39:38 --> 00:39:41
			smell of this sweet smelling
smelling flower, maybe something
		
00:39:41 --> 00:39:46
			like saffron. So she seems to be
most likely praising him. But then
		
00:39:46 --> 00:39:51
			there are some possibilities have
taken it in a negative sense that
		
00:39:51 --> 00:39:54
			again, he's not one who can
perform rice too soft. His body's
		
00:39:54 --> 00:39:58
			too soft. Right? But she's saying
he smells well. So most likely
		
00:39:58 --> 00:40:00
			it's positive. That's what
		
00:40:00 --> 00:40:05
			She said, quality tarsier number
nine, she has she's mashallah
		
00:40:05 --> 00:40:08
			praising, so it's not all bad.
It's not all better said there's
		
00:40:08 --> 00:40:11
			been some good praises here and
there's going to be even some more
		
00:40:11 --> 00:40:14
			praising. So women should not feel
very depressed or men should not
		
00:40:14 --> 00:40:17
			feel very depressed at what's
going on here. I think it just
		
00:40:17 --> 00:40:21
			shows the cross section of any
community, some good ones and bad
		
00:40:21 --> 00:40:25
			ones, the bad needs to we need to
improve ourselves and the good we
		
00:40:25 --> 00:40:28
			need to thank Allah subhanaw taala
and do better. That's essentially
		
00:40:28 --> 00:40:32
			what this is about. So number
nine, she says Zoji Rafi Ahmed
		
00:40:33 --> 00:40:37
			Zoji Rafi will Ahmed Toby you
don't know Jad are the Mohammed
		
00:40:37 --> 00:40:41
			Karim curry will beat him in a
nerd. So each one of them
		
00:40:41 --> 00:40:46
			seemingly making four phrases and
all rhyming together. So my
		
00:40:46 --> 00:40:51
			husband is Rafi or armored. He has
a house which is on a high
		
00:40:51 --> 00:40:52
			Foundation,
		
00:40:53 --> 00:40:57
			meaning he's got a very tall
house, a house that's built high.
		
00:40:57 --> 00:41:02
			Now in those days, the high people
didn't build houses high to show
		
00:41:02 --> 00:41:05
			off. Nowadays, it's a different
thing, right? Each city is
		
00:41:05 --> 00:41:10
			competing with the other to try to
build a better a taller building.
		
00:41:13 --> 00:41:16
			The in those days, it was for a
different reason the tall house
		
00:41:16 --> 00:41:20
			was to attract strangers, so that
you you could give them
		
00:41:20 --> 00:41:23
			hospitality. So that's what she's
saying.
		
00:41:24 --> 00:41:27
			So the more noble you are, the
more generous you are, your house
		
00:41:27 --> 00:41:30
			would be on a higher place so that
any musafir that was coming
		
00:41:30 --> 00:41:33
			through the tea house first, let's
see the light on. And that come.
		
00:41:34 --> 00:41:37
			That was that's the idea. So he's
saying amen. This is the the stick
		
00:41:37 --> 00:41:42
			the wood pillars on which the
houses were built. Or it could
		
00:41:42 --> 00:41:48
			mean that he's of a very high
nobility, his family is of a very
		
00:41:48 --> 00:41:49
			high standing.
		
00:41:52 --> 00:41:56
			And it could mean both, because
such people who were of nobility
		
00:41:56 --> 00:41:58
			was very generous, generally
speaking. So he had a very high
		
00:41:58 --> 00:42:02
			house like that as well. But we
don't have a job or any job, you
		
00:42:02 --> 00:42:09
			can say both. He has, he carries a
sword around with him. So his
		
00:42:09 --> 00:42:13
			sword, and the string on which his
sword is suspended is very long,
		
00:42:13 --> 00:42:18
			which shows that he's a very tall
man, as well, are the more Ramat
		
00:42:19 --> 00:42:24
			abundant ashes. He has abundant
ashes, meaning very hospitable.
		
00:42:25 --> 00:42:27
			Because when you cook in those
days, you're gonna have a lot of
		
00:42:27 --> 00:42:30
			ashes. So the reason why you're
gonna get a lot of ashes from is
		
00:42:30 --> 00:42:33
			not Hindus, we're speaking about
were burning bodies here, right?
		
00:42:33 --> 00:42:36
			We're speaking about food making
food here. So are the Mohammed,
		
00:42:37 --> 00:42:41
			lots of food. So he is very noble.
He's very generous, feeds a lot.
		
00:42:42 --> 00:42:46
			karibal Batum in a nut, his house
is very close to the meeting
		
00:42:46 --> 00:42:50
			areas. So generally, people will
come to the squares, the meeting
		
00:42:50 --> 00:42:54
			areas, his house is very close to
that, showing his extreme
		
00:42:54 --> 00:42:59
			generosity. So that's pretty
positive. Number Number 10. Again,
		
00:42:59 --> 00:43:03
			positive, I think it's mostly been
positive, isn't it? 5050 at least.
		
00:43:04 --> 00:43:07
			So well, they just start to have
negative, so you just think
		
00:43:07 --> 00:43:10
			they're all negative. But it's
been pretty positive. She says
		
00:43:10 --> 00:43:14
			Zoji Malik, my husband, she's the
first one I mentioned his name.
		
00:43:15 --> 00:43:19
			Right. My husband, he's Malik,
again, is still not here, but
		
00:43:19 --> 00:43:23
			because we don't know who this
molecule is. Right? My husband,
		
00:43:23 --> 00:43:28
			his, his name is Malik wama Malik,
you know, I'll help will help.
		
00:43:29 --> 00:43:33
			It's this way they say, to create
even greater curiosity, like do
		
00:43:33 --> 00:43:36
			you know who Malik is? You know,
my husband's name is Malik. And
		
00:43:36 --> 00:43:39
			you know, Malik is that kind of a
statement is also to show that
		
00:43:39 --> 00:43:41
			greatness of something were
murdered, you know, like Allah
		
00:43:41 --> 00:43:45
			Subhana. Allah says in the cardia
mill Acharya and her Kamal haka,
		
00:43:46 --> 00:43:50
			so it's to show greatness of
something law who what she says,
		
00:43:50 --> 00:43:54
			I'll just read it out to you murli
con hydromagnetic la Hui balloon
		
00:43:54 --> 00:43:58
			Kathira told my Baddeck kalila
told masari It has submitted a
		
00:43:58 --> 00:44:03
			SOTL Ms. Hurry a con and Hoonah
how Alec so they probably are
		
00:44:03 --> 00:44:06
			sitting there composing when my
um, next up next, what should I
		
00:44:06 --> 00:44:09
			compose? But then, you know, maybe
they were just impromptu poet,
		
00:44:10 --> 00:44:14
			poet Tessa's. So she's saying my
husband, he's Malik. Do you know
		
00:44:14 --> 00:44:19
			who Malik is? Malik. is better
than that. So she's the first one
		
00:44:19 --> 00:44:23
			to compare. Malik is better than
that, or better than all of them.
		
00:44:24 --> 00:44:28
			So she likes her husband, la Hui
Milan, Kathy rattle medallic. He's
		
00:44:28 --> 00:44:32
			got lots of camels. He's got
camels, with with lots of stables
		
00:44:32 --> 00:44:34
			for the country showing that we've
got lots of camels. Camels are
		
00:44:34 --> 00:44:39
			very expensive. He's got lots of
cars, lots of garages, that kind
		
00:44:39 --> 00:44:46
			of a story. kalila Thomas Cadila
al masari. They very seldom go out
		
00:44:46 --> 00:44:50
			to the pastures What's he trying
to say here? He's trying to say
		
00:44:50 --> 00:44:54
			she's trying to say here that
because they go so infrequently to
		
00:44:54 --> 00:44:56
			the pastures it means that
generally here and they get
		
00:44:56 --> 00:44:59
			slaughtered here. Why? Because
then she carries on
		
00:45:00 --> 00:45:03
			What you understand from the
apparent wording of this hadith is
		
00:45:03 --> 00:45:06
			that they get lots of guests and
these camels, they just all sorted
		
00:45:06 --> 00:45:11
			in that. And he must be a wealthy
man for that to happen. So they
		
00:45:11 --> 00:45:15
			had to get a chance to go out, buy
his new ones, and they get, they
		
00:45:15 --> 00:45:15
			get
		
00:45:17 --> 00:45:21
			slaughtered, either submissiveness
SOTL misery, a corner and Hoonah
		
00:45:21 --> 00:45:25
			holodeck and this proves that this
is the point. Whenever they hear
		
00:45:25 --> 00:45:30
			the sound of a lute or a
tambourine whenever they hear an
		
00:45:30 --> 00:45:33
			instrument playing, they used to
play you know, when you had guests
		
00:45:33 --> 00:45:38
			come over, they used to play an
instrument is to bank something or
		
00:45:38 --> 00:45:42
			play something just to show their
express their happiness. So,
		
00:45:43 --> 00:45:48
			whenever these camels hear the
loot being played, then they know
		
00:45:48 --> 00:45:54
			for certain that they are dead,
that they will be slaughtered. How
		
00:45:54 --> 00:45:57
			are they Halleck which means to be
destroyed, that they're going to
		
00:45:57 --> 00:46:00
			it's going to be the end of them.
So this is very positive as well.
		
00:46:01 --> 00:46:03
			We see none of them have
complained about cooking of the
		
00:46:03 --> 00:46:06
			right none of them have complained
about cooking Atla MANOVA right
		
00:46:06 --> 00:46:09
			all of these madman's what are
these guests are here. She is
		
00:46:09 --> 00:46:13
			like, there seems to be quite
proud of it. Because at the end of
		
00:46:13 --> 00:46:15
			the day, who's cooking? I mean,
she must be part of it. I mean,
		
00:46:15 --> 00:46:18
			she can't be sitting around like a
queen, right? She must be doing
		
00:46:18 --> 00:46:21
			some of the cooking. He's not
complaining about it. But she
		
00:46:21 --> 00:46:23
			couldn't have some servants. I
mean, some of the women out there
		
00:46:23 --> 00:46:26
			saying she could have some
servants. Okay, fine. She could
		
00:46:26 --> 00:46:30
			have some sound but she mentioned
it. So either way anyway, number
		
00:46:30 --> 00:46:34
			11. Now this one's the This one's
this one takes it over the top.
		
00:46:34 --> 00:46:39
			She exaggerates and I feel sorry
for her because you'll feel sorry
		
00:46:39 --> 00:46:43
			for her as well. When you hear
about. She's almost the whole
		
00:46:43 --> 00:46:46
			hadith is named after her name,
Clara tell her the utter Ashura
		
00:46:47 --> 00:46:51
			the 11th one. Now she must have
been thinking what am I going to
		
00:46:51 --> 00:46:54
			say? What am I going to say? Now?
Finally, she's number 11. She says
		
00:46:54 --> 00:46:59
			Zoji abou Zara. So she kind of
takes on from what the previous
		
00:46:59 --> 00:47:02
			one you know, the previous one
number 10. She introduced her
		
00:47:02 --> 00:47:04
			husband's name. So she is brave
enough to do that as well. My
		
00:47:04 --> 00:47:09
			husband is a bizarre one a boozer.
Do you know who Zara is now? Now
		
00:47:09 --> 00:47:12
			why is he called Zara Zara means
to,
		
00:47:13 --> 00:47:16
			to work in the fields and to grow
things.
		
00:47:17 --> 00:47:23
			Right? It means to farm. So maybe
he was he used to do a lot of
		
00:47:23 --> 00:47:25
			farming. And that's why it's
called that. It's also possible
		
00:47:25 --> 00:47:30
			that Zara means lots of children.
Right? Very productive in that
		
00:47:30 --> 00:47:34
			sense. So he's got lots of
children, or she wants lots of
		
00:47:34 --> 00:47:38
			children or he wanted, he had lots
of children or whatever. That's
		
00:47:38 --> 00:47:42
			why he's called that anassa. Now,
she really goes out and depicts
		
00:47:42 --> 00:47:45
			everything. She's very graphic.
And because none of that none of
		
00:47:45 --> 00:47:48
			the others have mentioned it in so
much detail. They've all spoken in
		
00:47:48 --> 00:47:51
			a vague kind of way using
metaphors that were very
		
00:47:51 --> 00:47:54
			effective, though. But she says
she she goes very specific. She
		
00:47:54 --> 00:47:58
			says Anna, I mean, holy Yin,
although in a year, he he has
		
00:47:58 --> 00:48:04
			burdened my ears with ornaments,
positively speaking. Like he's got
		
00:48:04 --> 00:48:08
			some. He's given me so many
ornaments that they're all over my
		
00:48:08 --> 00:48:11
			ears. Right? If you got it on the
ears and imagined everywhere else,
		
00:48:11 --> 00:48:14
			essentially, that's what she's
saying. Well, Mala I mean, shacman
		
00:48:15 --> 00:48:19
			I'll do the year. So ornaments. If
I've got so much on my ears, you
		
00:48:19 --> 00:48:23
			can imagine everywhere else. Then
she says he has filled my sides
		
00:48:23 --> 00:48:28
			with meat, fatten me up lots of
food. So she's going all out?
		
00:48:28 --> 00:48:34
			Well, but Johnny for big had Elon
FC, and he has made me feel so
		
00:48:34 --> 00:48:38
			good and so satisfied, and so
great, that I actually feel so
		
00:48:38 --> 00:48:43
			great. And so satisfied that I
feel arrogant that I feel I'm
		
00:48:43 --> 00:48:46
			better than anybody else. So she's
trying to say that he makes me
		
00:48:46 --> 00:48:51
			feel really good. You can you can
laugh at her. But you know, who
		
00:48:51 --> 00:48:54
			whose wife will say that about
him? That's important. Then she
		
00:48:54 --> 00:48:58
			says she hasn't finished yet.
Watch at any fee early honey.
		
00:48:58 --> 00:49:00
			Mateen be shocked when she found
me
		
00:49:01 --> 00:49:02
			among a family of
		
00:49:04 --> 00:49:09
			goats. A family that deals with
goats essentially found me among a
		
00:49:09 --> 00:49:13
			poor family that was just grazing
goats shepherds be shocking in
		
00:49:13 --> 00:49:17
			difficulty in adversity. He found
me among them. So this is rags to
		
00:49:17 --> 00:49:23
			riches story. Right Fajr Allah
NiFi early Sahil in what Athenian
		
00:49:23 --> 00:49:27
			WADA is in, and then from there,
all of that difficulty and
		
00:49:27 --> 00:49:32
			adversity, he made me come into
say she talks about coming from
		
00:49:32 --> 00:49:37
			goats, he put me into a family of
horses, right richness, camels?
		
00:49:38 --> 00:49:42
			Because Sahil is the sound of
horses, the name of the horses,
		
00:49:42 --> 00:49:47
			right? What a teat. It does the
sound of camels. So camels what
		
00:49:47 --> 00:49:55
			that is in, which means the powers
that are tilling the fields, so
		
00:49:55 --> 00:49:59
			there's lots of production taking
place there. So very wealthy
		
00:49:59 --> 00:49:59
			family has put me in
		
00:50:00 --> 00:50:05
			to one will napkin pure food. This
is after the ground has been
		
00:50:05 --> 00:50:08
			tilled and you take the wheat and
everything else and you separate
		
00:50:08 --> 00:50:13
			it that's called Let's refer to
here as manakin. Where the the
		
00:50:13 --> 00:50:19
			wheat is separated from the chef
and so lots of food we're speaking
		
00:50:19 --> 00:50:25
			about for in the who are Kulu by
him I can say whatever I want, you
		
00:50:25 --> 00:50:28
			know one of the others. She said
if I say anything I'll be
		
00:50:28 --> 00:50:32
			divorced. Right? This one is
saying I can say whatever I want
		
00:50:32 --> 00:50:35
			in front of him for Allah Akbar. I
will never be criticized. I will
		
00:50:35 --> 00:50:39
			never be censored I will never be
put down. I will never be stopped.
		
00:50:39 --> 00:50:44
			I will never be prohibited or told
off. What are good for other sub.
		
00:50:45 --> 00:50:47
			Now look at this one. The women
are going to love this one. I go
		
00:50:47 --> 00:50:52
			to sleep. And I sleep late into
the morning. AC bleeds into the
		
00:50:52 --> 00:50:55
			morning. There's no Fajr they have
to worry about right if this was
		
00:50:55 --> 00:51:01
			before Islam, I sleep into the
morning. Why? Because he's got me
		
00:51:01 --> 00:51:03
			shouldn't say that here. But the
only way you could sleep in the
		
00:51:03 --> 00:51:06
			morning like that is if you've got
people serving you. I remember
		
00:51:06 --> 00:51:09
			when I visited South Africa they
would the servants would come and
		
00:51:09 --> 00:51:12
			make your bed in a particular
evening and they will make your
		
00:51:12 --> 00:51:14
			bed they'll do every no all the
women have to do their by their
		
00:51:14 --> 00:51:18
			choices cook that's why they cook
very well. They even make bake
		
00:51:18 --> 00:51:21
			biscuits at home. They don't they
don't buy in from the store as
		
00:51:21 --> 00:51:23
			much not only that's all they have
to do food mashallah, you know,
		
00:51:23 --> 00:51:26
			when you sit at the desk turn on
in South Africa, they didn't know
		
00:51:26 --> 00:51:30
			how to cook. They know how to do a
barbecue the food wise, they they
		
00:51:30 --> 00:51:35
			know how to eat as well. So yes, I
sleep. And I sleep into the
		
00:51:35 --> 00:51:38
			morning, he doesn't wake me up to
do his kedma Because he's got
		
00:51:38 --> 00:51:41
			enough people and servants around
him to help him anyway. What a
		
00:51:41 --> 00:51:43
			shrub for a coma.
		
00:51:44 --> 00:51:49
			I drink I drink to my fill, or I
have many types of drink to drink.
		
00:51:50 --> 00:51:54
			Now why why do you mention water?
Because water is a scarcity maybe.
		
00:51:55 --> 00:51:58
			So he's saying he has enough water
supplied from you as well. So I
		
00:51:58 --> 00:52:00
			can drink as much as I want. I
don't have to just suffice on a
		
00:52:00 --> 00:52:03
			little or it could be talking
about milk, lots of milk available
		
00:52:03 --> 00:52:03
			as well.
		
00:52:05 --> 00:52:09
			Now, that's all she could say
about her husband. So then she
		
00:52:09 --> 00:52:13
			starts on his mother. And look,
I'm not saying this. But what the
		
00:52:13 --> 00:52:17
			commentator here says, right? May
Allah bless him. Not because he
		
00:52:17 --> 00:52:20
			said this, but may Allah bless him
for his commentary because he's
		
00:52:20 --> 00:52:22
			done a beautiful commentary
throughout the book, which we've
		
00:52:22 --> 00:52:24
			been using and may Allah reward
him say I mean, because we've
		
00:52:24 --> 00:52:28
			benefited a lot from him. Right?
Allama just sauces amis. But here
		
00:52:28 --> 00:52:32
			he says. So this is not just in
our culture in some cultures, but
		
00:52:32 --> 00:52:36
			he's saying this from before. He's
saying that for her to speak
		
00:52:36 --> 00:52:42
			positively about her mother in law
is really surprising. Because
		
00:52:42 --> 00:52:47
			generally, he says in Takala Illa
Madho Mahima Amma Juby La La hin
		
00:52:47 --> 00:52:52
			Nisa, Omen Cara here to mizukage
Air alarm and BMT la ecobee Herman
		
00:52:52 --> 00:52:55
			Mahabharata me Maha, but he had
the habit coolamon, la hooter and
		
00:52:55 --> 00:53:00
			Lacombe. So she's saying that the
commentator is saying that he has
		
00:53:00 --> 00:53:05
			not he now moved to praising his
mother, despite what's known about
		
00:53:05 --> 00:53:09
			women, generally by their nature
hating their mother in laws,
		
00:53:09 --> 00:53:12
			right, that doesn't give license
to two wives to hate their mother
		
00:53:12 --> 00:53:16
			in laws. Okay. I just want to
clarify that says, generally, it's
		
00:53:16 --> 00:53:18
			a problem. What I've noticed is
that you take the mother in law,
		
00:53:19 --> 00:53:21
			you take the wife, you separate
them, and they're perfect
		
00:53:21 --> 00:53:25
			individuals. They got no problem.
You put them together, and there's
		
00:53:25 --> 00:53:29
			just some electricity goes wrong.
Not in all cases. In some cases.
		
00:53:29 --> 00:53:33
			It's like, fighting over this man
is his natural instinct of
		
00:53:33 --> 00:53:35
			fighting over this man. You want
to make him yours? No, he's mine.
		
00:53:35 --> 00:53:40
			Now. No, he's always been mine, is
that kind of thing. But really, if
		
00:53:40 --> 00:53:43
			you put them separately, they're
perfect. There's no no no problem
		
00:53:43 --> 00:53:45
			about them. They perfect with
everybody else, just when it comes
		
00:53:45 --> 00:53:49
			to this. And people don't know how
to deal with this. So then they
		
00:53:50 --> 00:53:53
			slander each other, and they meet
each other to be the worst woman
		
00:53:53 --> 00:53:54
			in the world.
		
00:53:55 --> 00:53:58
			I have dealt with a number of
cases like this, where I've dealt
		
00:53:58 --> 00:54:01
			with them in this problem, and
then you've heard about them
		
00:54:01 --> 00:54:06
			separately. And then it's, it's
like, you just can't believe
		
00:54:06 --> 00:54:08
			they're about the talk. You're
talking about the same people. But
		
00:54:08 --> 00:54:13
			it's the husbands and the family.
If women sometimes just can't see
		
00:54:13 --> 00:54:17
			it, is the is the the husbands
need to take charge and deal with
		
00:54:17 --> 00:54:21
			it. Even if it means to do
something better for the moment
		
00:54:21 --> 00:54:24
			because eventually it will work
out. Well. Generally speaking, the
		
00:54:24 --> 00:54:27
			problem is when the husband
doesn't deal with it at all. He's
		
00:54:27 --> 00:54:29
			important, he doesn't know how to
deal with it. But if you're in
		
00:54:29 --> 00:54:35
			that situation into GitHub, if you
can't handle it, so then she says,
		
00:54:35 --> 00:54:40
			So Omar B is the mother of abuser,
former Ibiza you know, what can I
		
00:54:40 --> 00:54:42
			tell you about OMO abuse of the
mother?
		
00:54:44 --> 00:54:49
			Roku her. She says she's got
praises for her. Roku her either
		
00:54:49 --> 00:54:55
			one will be to her facade one. Her
saddlebag her buttons her her
		
00:54:55 --> 00:54:59
			vessels, her pots and pans, her
containers her supply, whatever
		
00:54:59 --> 00:54:59
			you know
		
00:55:00 --> 00:55:02
			She said many times the mother is
the one
		
00:55:04 --> 00:55:06
			who holds the reins. So,
		
00:55:08 --> 00:55:12
			Radha Han, which means very big,
large and extensive, lots of
		
00:55:12 --> 00:55:15
			supplies. She's there. And then
she says will be to have Hassan.
		
00:55:16 --> 00:55:20
			Her house is very, very, very
broad, very wide, very spacious.
		
00:55:21 --> 00:55:25
			Then she says, if no abuser had a
son, probably from the previous
		
00:55:25 --> 00:55:30
			marriage, if not a bizarre format,
if not a bizarre, she makes all of
		
00:55:30 --> 00:55:33
			these out to be great. Would you
know if if no abuse of the son
		
00:55:33 --> 00:55:39
			Mogera who can thoroughly shocked
but in his place of sleeping his
		
00:55:39 --> 00:55:44
			bed, wherever he sleeps, is just
like a thin branch of a palm tree.
		
00:55:44 --> 00:55:48
			I mean, he's very thin. He's very
thin, he only takes us more but
		
00:55:48 --> 00:55:52
			okezie Love is safe. We're just
like the sheath of a sword. So
		
00:55:52 --> 00:55:55
			it's very thin, very slender.
We're to be true, there are
		
00:55:56 --> 00:55:58
			Jafra and the
		
00:55:59 --> 00:56:06
			virar means the shoulder of a four
month old kid would suffice him a
		
00:56:06 --> 00:56:09
			very small amount, like a small
piece of meat would suffice him.
		
00:56:10 --> 00:56:11
			So that's what he eats.
		
00:56:13 --> 00:56:15
			So she's she's trying to say that
Marshall is very lean, and he's
		
00:56:15 --> 00:56:21
			very fit right? Been to Ibiza goes
on to his daughter now. thumbor
		
00:56:21 --> 00:56:26
			been to Ibiza. What do you know
about his daughter, though? Bihar
		
00:56:26 --> 00:56:32
			Watteau, Mia, extremely obedient
to a mother and to her father,
		
00:56:32 --> 00:56:38
			very obedient. Woman. Okay, sorry,
her. And she's well in doubt,
		
00:56:38 --> 00:56:42
			she's fat. She's well in doubt. So
I guess in those days, fat women
		
00:56:42 --> 00:56:46
			were praiseworthy, and thin gays
were praiseworthy wish this they
		
00:56:46 --> 00:56:49
			should still be anyway. Right. But
now it's the other way around in
		
00:56:49 --> 00:56:52
			the women, which is probably
better anyway, unless it gets to
		
00:56:52 --> 00:56:55
			an extreme level. There's still
some communities that stuffed
		
00:56:55 --> 00:56:59
			their daughters with food and milk
and, and so on, like force, feed
		
00:56:59 --> 00:57:03
			them to get them fat, because
that's how the men like him in
		
00:57:03 --> 00:57:07
			those countries. The commentators
have described this in more
		
00:57:07 --> 00:57:11
			graphic detail. I'm not going to
go there. What are you do gyro T
		
00:57:11 --> 00:57:14
			Ha, but by this statement, you can
understand what she's saying. And
		
00:57:14 --> 00:57:20
			she is the cause for the anger of
her neighbor, meaning her co wife,
		
00:57:21 --> 00:57:24
			because she's so beautiful, and
she's so well endowed. And she's
		
00:57:24 --> 00:57:29
			just so perfect, that she's the
cause for the arousal of jealousy
		
00:57:29 --> 00:57:34
			in her neighbor, meaning her her
co wife, and not just the fact of
		
00:57:34 --> 00:57:39
			her bodily beauty, but because
she's so obedient. She says good
		
00:57:39 --> 00:57:42
			luck and everything else that
they're speaking about you.
		
00:57:45 --> 00:57:49
			She still doesn't stop. She still
doesn't stop. Now. She goes on to
		
00:57:49 --> 00:57:52
			the slave girl. What she got to do
with a boozer but he's got such a
		
00:57:52 --> 00:57:58
			Slagle journey to Ibiza, his slave
girl from Algeria to Ibiza. Do you
		
00:57:58 --> 00:58:02
			know about the journey of a
wizard? Let the booth Hadith Anna,
		
00:58:02 --> 00:58:04
			she doesn't spread our home
information, you know, because
		
00:58:04 --> 00:58:07
			servants are known to do that
sometimes and tell everybody else
		
00:58:07 --> 00:58:10
			what they do in South Africa. Most
of the time the robberies that
		
00:58:10 --> 00:58:14
			take place is it's an inside job.
They have the inside person they
		
00:58:14 --> 00:58:15
			know where things are put and so
on.
		
00:58:17 --> 00:58:21
			So she does not express and reveal
information about us to anybody
		
00:58:21 --> 00:58:30
			Wallah than 30 to me Ratana 20,000
which means she doesn't take our
		
00:58:30 --> 00:58:35
			food and spoil our food. She looks
after it. Well, she doesn't give
		
00:58:35 --> 00:58:38
			it out. She doesn't kind of like
just put it around here and there.
		
00:58:38 --> 00:58:42
			Then she says well, a tumbler or
beta taxation and she doesn't mess
		
00:58:42 --> 00:58:47
			our house up. She she's very tidy
in what she does. And then the
		
00:58:47 --> 00:58:49
			sets the sad part of the story,
because look at look at the
		
00:58:49 --> 00:58:54
			praises. Sad part call it then
this almost carried on and she
		
00:58:54 --> 00:59:00
			said ha Raja Abu Zahra. One day,
Abu Zahra went out while our Tabu
		
00:59:00 --> 00:59:09
			to Mahalo and the others of the
animals they were full. This is
		
00:59:09 --> 00:59:12
			probably morning time or whatever.
People will milking their animals
		
00:59:13 --> 00:59:21
			for lucky him rotten. He came
across a woman Maha wala Danny
		
00:59:21 --> 00:59:22
			Kalfa dini.
		
00:59:23 --> 00:59:28
			She had two children, like two
cheetahs or two leopards very
		
00:59:28 --> 00:59:33
			active lively jumping around here
and there are two really good
		
00:59:33 --> 00:59:37
			children she had yell at Bernie
mean daddy hostelry her that we're
		
00:59:37 --> 00:59:43
			playing around by her middle under
her chest. That mean daddy hacia
		
00:59:43 --> 00:59:46
			could suddenly her it could be
that the Saudi another version it
		
00:59:46 --> 00:59:50
			says under her chest be Romana
ties attained. They were playing
		
00:59:50 --> 00:59:53
			with two pomegranates. I guess I
don't need to explain that you've
		
00:59:53 --> 00:59:57
			already understood that. That's
one possibility. So some have said
		
00:59:57 --> 00:59:59
			the weaker opinion is that these
are real
		
01:00:00 --> 01:00:03
			pomegranates that they were
playing around with, right? But
		
01:00:03 --> 01:00:07
			the other stronger opinion here
seems to be. That's why I call the
		
01:00:07 --> 01:00:11
			EOD says we're the hyperboom ila
and then Morata be Ramana teeny
		
01:00:11 --> 01:00:14
			Hoonah, a third year and we're in
the other horrible ashba. He said,
		
01:00:15 --> 01:00:18
			some have said that Romans 13
refers to *. And he says
		
01:00:18 --> 01:00:21
			that according to my understanding
that is the more apparent meaning
		
01:00:21 --> 01:00:25
			here, and there is the more likely
meaning, especially when it's
		
01:00:25 --> 01:00:27
			mentioned in another version, he
says we're called Ruby I mean,
		
01:00:27 --> 01:00:32
			that is Adria that they were
playing under her chest. Right. So
		
01:00:32 --> 01:00:35
			maybe they were drinking milk to
young children. They were drinking
		
01:00:35 --> 01:00:38
			milk, right? Or whatever they were
doing.
		
01:00:39 --> 01:00:45
			And Fatah Lakhani, he divorced me
when NACA haha, so she must have
		
01:00:45 --> 01:00:49
			been a widow. And he married her.
He divorced me and have married
		
01:00:49 --> 01:00:53
			her. After all of that, you know,
if anybody's praised them praise
		
01:00:53 --> 01:00:55
			their husband. It's her
exaggerated
		
01:00:56 --> 01:00:58
			talks about everything under the
sun until she could speak no
		
01:00:58 --> 01:01:03
			longer and then she talked about
her sob story. Right? And then he
		
01:01:03 --> 01:01:07
			divorced me and he married her.
Now, why would he do that? Why
		
01:01:07 --> 01:01:10
			didn't he maybe make a second
wife? Maybe because the love of
		
01:01:10 --> 01:01:16
			the other one came so strong that
she made sure that he he would not
		
01:01:16 --> 01:01:20
			be she would not be a second wife.
Right? That no you can only marry
		
01:01:20 --> 01:01:23
			me if the first one if you
divorce. The first one. Whatever
		
01:01:23 --> 01:01:28
			the case was, he divorced her.
Now. She's then says that we're
		
01:01:28 --> 01:01:31
			not going to bury the hurrah
Jhulan sorry and rocky Bashara Yun
		
01:01:31 --> 01:01:37
			Hua, hottie and then after that I
married another man. Right? Now
		
01:01:37 --> 01:01:41
			she doesn't do the same as much as
this one. But she says then I
		
01:01:41 --> 01:01:45
			married after him another man who
was sorry in a very generous very
		
01:01:45 --> 01:01:48
			noble man another noble man and
Lucky girl she is I mean she gets
		
01:01:48 --> 01:01:52
			to get marry all these noblemen
rocky machete Ian, who used to
		
01:01:52 --> 01:01:54
			ride a very, very
		
01:01:56 --> 01:02:01
			excellent horse. So it tells you
what kind of a person he was. Or
		
01:02:01 --> 01:02:05
			he could also mean that he was
just a person who did things
		
01:02:05 --> 01:02:10
			properly. What other 14 He would
always be carrying around a spear.
		
01:02:11 --> 01:02:14
			So you know he in those days you
carried around a weapon anyway.
		
01:02:14 --> 01:02:18
			What Allah Allah nierman He
showered upon me many, many
		
01:02:18 --> 01:02:21
			bounties many gifts he showered
upon me many many gifts he was
		
01:02:21 --> 01:02:27
			very free with that. Wow Tony min
Cooley Rai hatin zoo xojo He gave
		
01:02:27 --> 01:02:31
			me from every type of livestock he
gave me a pair, right you know,
		
01:02:31 --> 01:02:35
			camel, male and female camel,
every type of livestock he gave me
		
01:02:35 --> 01:02:40
			a pair wakad And he would also say
very clearly, Cooley Missoura
		
01:02:41 --> 01:02:48
			so apparently that abuser was her
was her because she's almost that
		
01:02:48 --> 01:02:52
			means Zara must have been their
child that it must have been the
		
01:02:52 --> 01:02:56
			children together with the first
husband that the child the son and
		
01:02:56 --> 01:03:00
			daughter they were speaking about
anyway so then she says he said
		
01:03:01 --> 01:03:05
			eat as much as you want almost
were media lucky right go and even
		
01:03:05 --> 01:03:09
			give to your own family from this
so he wasn't tight at all I was I
		
01:03:09 --> 01:03:12
			gonna give to you My in laws gonna
give to them as well. But then she
		
01:03:12 --> 01:03:16
			says this is where I feel sorry
for her because she says follow
		
01:03:16 --> 01:03:18
			Gemma at Kula che in our tiny he
		
01:03:19 --> 01:03:24
			if for no Jamar to if I was to
gather everything that he had
		
01:03:24 --> 01:03:28
			given me the second husband,
Marbella mascara and iati abuser,
		
01:03:28 --> 01:03:33
			it could not reach the value of
the smallest vessel or pot that
		
01:03:34 --> 01:03:37
			that abuser gave me. I don't know
if she's been ungrateful or what's
		
01:03:37 --> 01:03:41
			right. I hope her Husband Husband
in here that the second one, but
		
01:03:41 --> 01:03:44
			you could tell that she still was
in love with that first one. Now,
		
01:03:44 --> 01:03:49
			the thing here is Allama caster
learning. He mentioned here that
		
01:03:49 --> 01:03:52
			obviously she's only saying this
out of mobila Excessive I mean,
		
01:03:52 --> 01:03:56
			everything she gave everything he
gave her was only as much as one
		
01:03:56 --> 01:03:59
			small vessel of his I mean, that's
just an exaggeration. He's saying,
		
01:04:00 --> 01:04:03
			because no small vessel can be so
great unless made of diamonds or
		
01:04:03 --> 01:04:06
			something like that. But that that
obviously doesn't mean that here.
		
01:04:08 --> 01:04:10
			Now the thing is that she
definitely describes the Secretary
		
01:04:10 --> 01:04:13
			in a positive way that he's also
leadership qualities and he's
		
01:04:13 --> 01:04:18
			generous and everything else. But
he just couldn't, he just couldn't
		
01:04:18 --> 01:04:21
			compare with that was that was the
First Flame just couldn't
		
01:04:21 --> 01:04:27
			complain, compare with him. And
that is generally the problem in
		
01:04:27 --> 01:04:32
			many marriages that end that don't
end up in a fight or something
		
01:04:32 --> 01:04:36
			like that, leaving a hot taste,
generally the first husband if he
		
01:04:36 --> 01:04:40
			was to die, for example, or
divorce for some bad reason or
		
01:04:40 --> 01:04:44
			whatever, the wife will generally
have this love for the first one
		
01:04:44 --> 01:04:47
			more than because generally when
women give their love to someone,
		
01:04:47 --> 01:04:50
			then it's it should be forever.
Generally speaking, it's very
		
01:04:50 --> 01:04:55
			difficult to destroy that. I've
dealt with cases where the husband
		
01:04:55 --> 01:04:59
			is abusive and everything but the
woman still loves her husband. He
		
01:04:59 --> 01:05:00
			doesn't
		
01:05:00 --> 01:05:03
			want her? He hates her guts, she
still wants him.
		
01:05:04 --> 01:05:07
			So it's been some crazy stories
that I've dealt with like that as
		
01:05:07 --> 01:05:10
			well. But Allah has made women to
be very obedient in that respect,
		
01:05:10 --> 01:05:14
			very faithful rather, in that
respect, generally speaking,
		
01:05:14 --> 01:05:16
			unless they become corrupt in some
other way.
		
01:05:17 --> 01:05:18
			And
		
01:05:19 --> 01:05:23
			that's why it says there's a poet
that says Malibu ill hubby Bill
		
01:05:23 --> 01:05:28
			Awali, that the love is only for
the first love. That is why some
		
01:05:28 --> 01:05:34
			of the scholars have mentioned
some some people of opinion would
		
01:05:34 --> 01:05:39
			dislike marrying women who had
been married before, because you
		
01:05:39 --> 01:05:43
			you would never be the same as the
first husband for them. That first
		
01:05:43 --> 01:05:48
			Flame would still be there. And
some have even said that Athena is
		
01:05:48 --> 01:05:55
			Miss filmora that a widowed woman
is a half a woman because half her
		
01:05:55 --> 01:05:59
			mind is with the first husband.
And that's why when Allah subhanho
		
01:05:59 --> 01:06:03
			wa Taala depicts the
characteristics of the virgins in
		
01:06:03 --> 01:06:07
			general. What did he say? Lamb Yat
myth Hoon innocent cobbler Humala,
		
01:06:07 --> 01:06:11
			John, no human or Jin has ever
touched them before so they are
		
01:06:11 --> 01:06:17
			totally fresh to divergent and not
even seen before. In fact, as the
		
01:06:17 --> 01:06:21
			other Hadith mentions for Jalna
Hoonah upcard our urban a Taraba
		
01:06:21 --> 01:06:24
			Lagos Hubballi Amin for the people
who will be the people of the
		
01:06:24 --> 01:06:28
			right May Allah subhanho wa Taala
makers of them. I shot at the
		
01:06:28 --> 01:06:32
			Allahu and hadn't said. So after
she related all of this, then she
		
01:06:32 --> 01:06:36
			relates she's relating this to
Ottawa. Right? According to this
		
01:06:36 --> 01:06:40
			narration. Then actually the
Allahu Allah has said that for
		
01:06:40 --> 01:06:43
			Cara Lee rasool Allah He
sallallahu alayhi wa sallam
		
01:06:43 --> 01:06:48
			Rasulullah sallallahu sallam said
to me going to Lucky Kirby surah
		
01:06:48 --> 01:06:54
			in the Amissah rain. I am to you
like a Busara was to masala and
		
01:06:55 --> 01:06:59
			just to clarify, right because
there's a divorce aspect isn't
		
01:06:59 --> 01:07:03
			there? So she says in another
narration not in this one. But in
		
01:07:03 --> 01:07:06
			another narration he mentions Leia
and Neelam oughta lick, okay,
		
01:07:06 --> 01:07:09
			except that I'm not going to
divorce you. So we'll take all of
		
01:07:09 --> 01:07:12
			the good from there, but I'm not
going to divorce you. Right. And
		
01:07:13 --> 01:07:16
			Allah as Kalani. He says that in
another narration of Haytham
		
01:07:16 --> 01:07:20
			ignore it, it says Phil old
fatigue, he said an old fatty wall
		
01:07:20 --> 01:07:22
			Wafaa he laughing for Kathy
Walhalla.
		
01:07:24 --> 01:07:27
			So I'm like Busara was to almost
surah in the love and affection
		
01:07:27 --> 01:07:31
			that they had between them and the
faithfulness not in the separation
		
01:07:32 --> 01:07:35
			that was created among them. So
he's taken the positives of that.
		
01:07:37 --> 01:07:41
			In a narration of in the version
of Toblerone eyeshadow, the Allah
		
01:07:41 --> 01:07:44
			one has said yours will Allah. So
now she responds, I should have
		
01:07:44 --> 01:07:48
			the Allah one who was very fast.
Right? So Rasulillah Salam said
		
01:07:48 --> 01:07:52
			this no, she knew how to give love
back. So she says, Belinda, hi,
		
01:07:52 --> 01:07:56
			Roman Ibiza. And it's to her
benefit anyway, you're better than
		
01:07:56 --> 01:07:59
			and of course, of course he is.
You're better than a Busara.
		
01:08:00 --> 01:08:03
			You're better than a bizarre. And
that's why she could say that if
		
01:08:03 --> 01:08:06
			the women of use of Elisenda saw
him were to see the promise of the
		
01:08:06 --> 01:08:08
			law, they said and they would have
cut their throats instead of their
		
01:08:08 --> 01:08:12
			hands. Right? That's what she
would say. Obviously, the prophets
		
01:08:12 --> 01:08:15
			of Allah Some said that just to
make her feel good, and so on. But
		
01:08:15 --> 01:08:18
			he was clearly better than that.
There was no doubt about that. Now
		
01:08:18 --> 01:08:21
			the question is, then, if it's
better to marry a virgin
		
01:08:21 --> 01:08:24
			generally, then why did the
promise a lot of money marry one
		
01:08:24 --> 01:08:26
			version, all the rest were because
we're the prophesizing is
		
01:08:26 --> 01:08:30
			different story. In fact, one of
the ways almost Solimar, the
		
01:08:30 --> 01:08:33
			Allahu Ana, she said, I'm very
jealous, and I loved my husband a
		
01:08:33 --> 01:08:37
			lot. Right? He said, Don't worry
about it, you will be taken care
		
01:08:37 --> 01:08:40
			of the Prophet sallallahu sallam,
he was superior to any person. And
		
01:08:40 --> 01:08:45
			he knew that Allah subhanaw taala
will put the love of Him. And she
		
01:08:45 --> 01:08:49
			wouldn't have the lingering doubts
or lingering feelings, all of the
		
01:08:49 --> 01:08:52
			waves, none of them had that
problem with the Prophet
		
01:08:52 --> 01:08:53
			sallallahu alayhi wasallam.
		
01:08:55 --> 01:08:59
			Some of the benefits derived from
this hadith that the owner might
		
01:08:59 --> 01:09:02
			have mentioned, is about original
soldier who Allah will be Surah T.
		
01:09:02 --> 01:09:06
			Hurley, he were hosting
sovereignty, he was a son, he led
		
01:09:06 --> 01:09:10
			him with that key to him without
IQ. You know, what we understand
		
01:09:10 --> 01:09:14
			from this that is permissible for
a man to tell his family to speak
		
01:09:14 --> 01:09:19
			to his wives and his family about
how good behavior he has towards
		
01:09:19 --> 01:09:22
			them, or what good he does for
them, and so on.
		
01:09:23 --> 01:09:25
			And to remind them of that,
because I promise I was clearly
		
01:09:25 --> 01:09:29
			single, I'm like that to you as
well. So it's one of those things.
		
01:09:30 --> 01:09:35
			And it's beneficial for women to
listen to this hadith as well. So
		
01:09:35 --> 01:09:38
			they can understand from these
women their different challenges
		
01:09:38 --> 01:09:41
			and how they were trying to deal
with them. Except that you know,
		
01:09:41 --> 01:09:43
			you shouldn't go out and start
complaining like that to everybody
		
01:09:43 --> 01:09:47
			because just going to make a big
fuss, big mess for nothing.
		
01:09:48 --> 01:09:50
			Because you do understand that all
of these were making software. And
		
01:09:50 --> 01:09:53
			this is not labor, because we
don't know who they were speaking
		
01:09:53 --> 01:09:55
			about. They didn't know who they
were speaking about. It was just a
		
01:09:55 --> 01:09:58
			story that was told to them and
they knew about that so it would
		
01:09:58 --> 01:09:59
			be fine in that regard.
		
01:10:00 --> 01:10:03
			called the ELT. His work on this
is called Bahia Torah it V Murphy
		
01:10:03 --> 01:10:07
			Hadith to masala mineral fava it
if there's anything else, I mean,
		
01:10:07 --> 01:10:11
			we will end this here, but if
there's anything else that I find
		
01:10:11 --> 01:10:14
			that we could benefit from, then
inshallah we'll mention it next
		
01:10:14 --> 01:10:18
			week. Otherwise, inshallah we'll
we'll carry on. But again, the
		
01:10:18 --> 01:10:22
			whole perspective the whole reason
for this hadith is very clear. And
		
01:10:22 --> 01:10:26
			it's mentioned here as this
hadith. So may Allah subhanho wa
		
01:10:26 --> 01:10:32
			Taala make the men among us, good
towards the wives if they have
		
01:10:32 --> 01:10:35
			wives now, and if they don't have
wives now in the future, make them
		
01:10:35 --> 01:10:39
			to be the best of husbands and may
Allah subhanaw taala make the
		
01:10:39 --> 01:10:44
			wives to be the best of wives and
grant each a loving and good,
		
01:10:44 --> 01:10:48
			beautiful blessed relationship.
Welcome to that one and Al hamdu
		
01:10:48 --> 01:10:51
			Lillahi Rabbil Alameen Allah home
and the salam Inca salaam to
		
01:10:51 --> 01:10:55
			Bharti Airtel, generic recurrent
Mala Mia Yaga Yun Barak political
		
01:10:55 --> 01:11:01
			story Hola, Maria Antonia Mandla
elanda Subhana kinako nominally
		
01:11:01 --> 01:11:04
			mean, Robin hablando I mean, as
far as you know, with Audrey Tina
		
01:11:04 --> 01:11:09
			Kurata Are you in which I'm dialed
in with Dr. Lena Eema Allahu Allah
		
01:11:09 --> 01:11:13
			him nourished Anna will mean
surely and fusina wa sallahu wa
		
01:11:13 --> 01:11:16
			salam assylum either so you dinner
Mohammed Subhan Allah be
		
01:11:16 --> 01:11:19
			corroborated at our mercy for when
I was alone when Arlen was sitting
		
01:11:19 --> 01:11:20
			100