Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Story Telling at Night of the Prophet () Part 44

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The title of Zoji L booth to hamara is a series of characters and characters that range from sham ignore in Ottawa to sham ignore in Ottawa. The use of words and phrases to describe the narratives is discussed, as well as the idea of a culture where animals are not seen as fearless or lazy. Other examples of men being "fit and strong" and "slighter than a woman like them" are also discussed. The segment touches on the origins of a statement made by the Allahu Sunil about women being "has been there" and "has no human or Jin."
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayyidina

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Muhammad Ali he was Safi or Baraka was seldom at the Sleeman.

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The fear on Eli Yomi. Dean Mr Barrett, this is Hadith number

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261, which is brought under the chapter on speaking at night

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Rasulullah sallallahu alayhi wa sallam practice of speaking at

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night or after Aisha. This hadith is a separate Hadith, which is

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under this chapter 38 Hadith number 261, titled as Hadith or

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Mizar, the Hadith of the mother of Zara This is a very famous Hadith

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that is quoted that is transmitted here by Imam Tirmidhi. It's also

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transmitted by by others, Imam Bukhari transmits the Imam Muslim

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imam Nisei, and many others. So it's a very famous Hadith, there's

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slight variations between them.

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There's numerous authors who have written books just in the

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commentary of this one Hadith alone. So in that sense, it's a

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kind of a hadith that can be discussed in many different ways

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and many benefits can be derived from it. What I'd like to mention,

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for those who are listening elsewhere, is that there will be

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parts in there that are only for a mature audience, right? He this is

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essentially 11 Women who are getting together and speaking

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about their husbands. So there's criticism, there's praise, and

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there's some other revelations that they make. So he may not be

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appropriate for you know, anybody that's 910 11 or less, right? So

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those, it's up to the discretion of the parents. Right? So I'm just

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mentioning that from before, and there's no way we can miss this

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hadith out. I remember, I went to one area, and they were

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complaining about the Imam. He says stuff on the speaker that you

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know, we were shy to how have our, you know, six year old daughter

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there right. Now, the thing is that we are covering this entire

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book, it's adults at the end of the day, it's we're covering the

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entire ketover here, we can't just miss out on Heidi's not that bad.

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I mean, it's not that graphic, but I'm just mentioning that we can't

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just miss it out. But I just want to mention to those people who

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like to make comments like this, so we're just making a warning

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from the beginning that you know, this is for serious study. And

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we're all adults here so we need to benefit from this hadith insha

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Allah Bismillahi Rahmani Raheem let's read the Hadith first Wahby

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is now the matassini Amina Imam it did me the color Hadith Oh Mr.

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will be any color had the thinner it you have no hidden color but

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you said no Unison he shoved him near automata anarchy and Abdullah

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hidden your outward and outward and Aisha Radi Allahu Allah and

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Allah call it Jetta said the eyeshadow to Emerald and FITARA

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had no attire to name in Berea barriers word inertia and for

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quality hula Zoji la mucha Manila thin either CGI burden we're in

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Lhasa hulland fire for your taco what does it mean for you in

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talkin? Color the third year to Zoji la booth to hamara who in Nia

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ha for a thorough who in Cora who else Kuru Jarrah, who Abuja who

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quality 33 to Zoji al Asha NaHCO in antico Tahlequah in a skirt or

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unlock

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carletti Robbia to Zoji kelela at hermit a la hora wala Corolla Maha

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fatawa Mata Cora till homies to Zoji in the hara, fajita

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encourager as in Harada Asita what are you what are you? Well, yes

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and warm are Hida color this is Zoji in a gala for iniciativa ich.

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Ich stuffer we're in we're in a budget for what are you literal?

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Kaffir LEAH I

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call it a dis Serbia to Zoji Iowa, Ohio. Tabatha Kulu, the INLA who

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the shed Jackie O for lucky Oh Jamar Coonan lucky. Cora Thurmond

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to Zoji and masoumeh su Aruna Ben worry hurry who's never been

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called Sierra to Zoji Rafi all Aima de Toby Luna journey of EMO

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Rama the curry will bathe him in the correlative Ashira Zoji Myrthe

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econ WOMMA recon Modicon Hiram Minda Adicolor who Ebron kathira.

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Maliki Karela told Missouri either Samina SOTL misery or you could

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call it il Hadia. To her dear Tasha Radha Zoji, who was on a

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boozer in

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a nurse I mean, holy en una yo Amata. I mean, Sherman, I do the

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year. Well, but we're but Giovanni Faberge or badger honey Ferber

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Jihad ala UNFCC Wadjet the NiFi earlier when I met him be shocking

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for Jelani, if he early saw He saw healing while tweeting whether is

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in one will not confine the WHO Akula fala acaba who are kudu for

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atossa. Were a shrub Alpha Atacama who movies are in firmer more

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obese are in Omaha reader who obey to have as a blue obese or

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informal visa or in Mogera hook muscley. shutter button what you

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should be oh who there are all Jeff Rottie been to Ibiza or

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informr been to Ibiza in the ER we have

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thought or only one mill Kisa was a huge area to which area to be is

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our infamous area to abuse or taboo Hadith Anna type Thiessen,

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walla walla turn key to me rotten earthen Keith and wala Tamela obey

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tonnato taxation. Call it ha Raja Abu Zahra. inworld Tabuteau Mahalo

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fallopia Imran to Maha wala Danila CalHFA Daneel either the mentality

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hostelry herb Romana Taney for Tala Connie Wanaka haha for an

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October the hurrah Julian said Ian rocky washery and what other

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hottie Ian were Aloha Allah unit and men 30 year were Arthur Neiman

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co lira Hatem. xojo oetjen wakad acually OMOs are equally on

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Missouri and we're very lucky fellow Jomar to color che in our

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tiny Hema Bella Scott Nina T OB Zara and call it our Isha to Radi

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Allahu anha Caudalie rasool Allah He sallallahu alayhi wa sallam

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going to Lucky, Kirby's are in Lyon, Missouri. And as you can

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hear from the sound of the Hadith, for those who don't understand

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Arabic, is definitely a very eloquent narration. And the most

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fascinating thing is the fact that a young woman like I showed her,

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the Allahu anha, who is the narrator, in this particular

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transmission has memorized the whole thing. So it seems like this

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was a famous story that some of the women seem to have memorized

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at that time. Kind of a classical story, as such, Imam Tirmidhi

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brings it here. Because this is obviously a discussion that

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actually the Allahu anha is having Rasulullah sallallahu wasallam is

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having with her, maybe at nighttime, and then it has some

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discussion in there about what the husband and wife are saying to

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each other. And it gives us ideas of what can be said, and what's

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permissible to say, then the majority of it, these are 11 Women

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who are getting together, they've all agreed, the whole story is

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essentially that they all agreed, they didn't know what to speak

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about. They must have gotten together 11 A woman's night out

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their husbands were all out somewhere else. Right? So they

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thought What should we speak about? Now, I don't know if all

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women speak about these things when they get together. But these

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ones certainly did. They thought What should we speak about? What

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should we speak about. And then eventually, they all decided, and

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they made an oath mean in the sense that they made a covenant

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between them, that we're all going to describe our husbands and we're

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going to tell the Absolute Truth. So we're not going to make up any

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lies. We're not going to make up any fascinating stories about

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them. We're going to tell the absolute truth about our husbands,

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each one of us is going to tell, tell each other tell each other

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about our husbands. So this was something that had happened in

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Yemen, these women were from Yemen. So this is this had

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happened long time ago. But apparently this story with in its

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entirety with every woman's description of her husband had

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come to Arabia in the sense of MATCOM karma Madina, Munawwara.

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And Asia the Allahu anha had memorized it because in this

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hadith, she relates it in another version, the prophets Allah some

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relates it to her. So the prophets of Allah who it was and knew about

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it, or was told about it by why he or whatever, or however, he found

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out about it, but it doesn't matter because actually, the Allah

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Juana either memorized it from Rasulullah sallallahu Sallam or

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learned it from him, or from someone else. These words are, as

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you can see, Sahelian LTE Tinder is in Moroccan, they're not simple

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words to memorize. It's very highly eloquent. And then you'll

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understand from the meaning that in many of them, they can actually

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go two ways. So you don't know whether they're praising their

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husbands, or whether they're criticizing their husbands. And

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that's the fascinating thing about this. I'm not sure how much we can

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cover today. Let's see how much we can cover today. But that's what

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the story is all about. So the reason why I'm Timothy brings this

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hadith in this chapter is because it's one of those things that

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we're probably told at nighttime, so it's under the context of

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Rasulullah sallallahu. And speaking to his wives at

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nighttime, called the EOD who's what who has one of the best

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commentaries on this narration, he has one of the best commentaries

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on this narration, and most other people who most other scholars

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who've written commentaries on here, have primarily taken it from

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him. The commentary that I'm using, he has summarized it from

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call the El this commentary called the Al says that one of the one of

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the points of fic, and jurisprudence you can understand

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from here is that it's permissible to, to speak to each other and to

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relate to each other interesting stories of past nations or what

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you hear about from other places, as long as it's not involving

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haram. So it's permissible to speak about interesting,

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fascinating stories just to strike up a conversation, or just to pass

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some time between you as long as it's not the whole day that you do

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this. This is just so that you can break the ice between you've got

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something to discuss, especially if it's got a point of interest, a

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point of softness, a point of softening the heart, a point of

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creating more love and a bond between the husband and wife. If

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it's for all of these benefits and you learn that this is what you

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do. This hadith is doing exactly that. So almost

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The reason why it's called hadith of OMO Zahra is because she was

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the last of the women to speak. And as you will see from the

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proceedings, the way she speaks, eventually, she seems to be the

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one who gives the greatest description. Maybe she was

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preparing it as the other one as the other ones were was was

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speaking because all of those are quite short. But the reason why

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it's called amo, Zahra, is because maybe she has the longest

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description. And she may have had the best description in a sense as

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well. Every one of these descriptions can be argued as to

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what exactly they're referring to. But the whole purpose of this is

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the statement sola sola makes at the end, where he says that to

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eyeshadow the Allahu anha I am to you like Abu Zahra was to OMO Zara

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because almost really really praises her husband. So in such a

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way that he makes him seem like the most fascinating person that

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you could ever have as a husband, so probably spent a lot of time

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extending actually the Allahu anha we were very fascinated I'm like a

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Busara is I am likeable Zara was I am like him to you. So I should at

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the Allahu anha she's not. She's definitely a very intelligent

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woman as well. She says. In fact, you're better than him. So this is

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just the loving discussions that can take place between a husband

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and wife as well. So it's related. Imam Timothy relates this from RDU

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Banerjee, which is one of his teachers who relates from Isa Ibnu

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Jonas from a sham ignore Ottawa. Ottawa is the grandson of Zubayr

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for the hola Juan Zubaydah in our Ottawa Ignacio Valle always the

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brother of arm to liveness obey so he Sham is his son. They were all

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big Hadith narrators. So he shall relates from he shall ignore

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Ottawa relates from his brother, Abdullah Abner Ottawa, who relates

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from Ottawa who relates from Aisha Radi Allahu Ana. She says that she

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so she relates that once 11 women sat together 11 women sat

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together. And as in this narration and the narration of Bukhari and

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Muslim, it's actually the Allahu Ana who is relating this entire

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thing. There are some other narrations in which it's not

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actually the hola Hana relating is Rasulullah sallallahu alayhi wa

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sallam relating it. So in that narration, the way it starts off

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is a bit differently, where the prophets of Allah some starts off

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by saying that she says that Rasulullah sallallahu alayhi wa

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sallam said to me that I am to you like abou Zara was to masala so I

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showed her the Allahu Anhu said to him, my mother and father be

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sacrificed for you ya rasool Allah, who was a Busara. She

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didn't know the story before, who was a Busara. And then he

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explained, so in that narration, he's doing the explanation. In

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this one, she's explaining it, so maybe she then heard it, and then

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she related it afterwards. Either way, whether he said it or she

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said it, he listened to it, and he didn't say it's wrong, or he

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didn't say, don't say it or whatever. So it's permissible to

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relate. So these women, they got together 11 women that I had no

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other coordinate. They made a covenant and a pledge act. They

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made a promise between them a pledge between them that allow you

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to name and bury as well as in a che and that they will not hide

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anything from the about their husbands. They will not hide

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anything about their husbands. They will mention everything,

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whether it's a good thing, bad thing, criticism, whatever it is

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Allama Kimani says that they were all from Yemen. These were all

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Yemeni women, the first one said, now it's a very short description,

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each one except the last one gives a very just like a one line or two

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lines, if even that, but that's where the beauty is. In the few

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words that they use. They seem to be very eloquent women. I don't

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know who these these women were, but they seem to be very eloquent

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women. So they only say one line or two lines, but they've got that

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they really give you a whole picture of their husbands. None of

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them say it's straightforward. Oh, he's a nice guy. None of them say

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straightforward. Oh, he's such a bad guy just like that. They will

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they all speak in many of them are speaking in metaphor. So look at

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the first one. The first one said call it in hula Zoji la mu Germany

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nothing. My husband is like the meat of a bony useless camel. My

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husband is like the meat of the bony useless camel. Gemma Lin

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lithium. Jamal means a camel. Lamb means meat. Now meat of a camel.

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Number one meat. Our camel is tough, greasy. So it's not the

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best of meats. Right? It's not the best of meats to start with. Then

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it's nothing, which means it's a bony meatless one, an old, worn

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out emaciated one, right. So there's very less benefit in the

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sushi. You can see what she's saying. And you can see what areas

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she's speaking about. Generally, behavior, action, performance,

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everything. That's why I say it's so eloquent. She's saying just

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those words, but she means so much by them, and the other ones must

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have been

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clever enough to understand it. Not to ask what do you mean? What

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do you mean by that? explain more. You know, it wasn't you don't you

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don't find that here. And then not only is he liked that kind of

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meat, the meat is Allah ROTC jobaline wiring. This meat is like

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meat of a bony useless camel that is placed on top of a difficult

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mountain. So it's bad meat to start with and then you can't even

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get to it. Why? Either because he's talking about he is too

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arrogant. He's too backheel. He's too miserly stingy, wala Salah for

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your Allah Salah for your taka then she carries on right says

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last Salah for your Tata. Now she's on about the mountain

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because she's already drawing this imagery, right? La Salah for your

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taka. And this mountain is not an it's not easy to climb, but that

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it could be climbed up. It's a very tough terrain that you have

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to go over. What does that mean for you in tackle? And neither is

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then the meat enough and fat enough for well endowed or

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sufficient enough that you can even take it somewhere? It's not

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even worth it? Like even if you did get to it, it's not even worth

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picking it up. You think what's the point? Right? So he's saying

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what are some means, I mean, means fat, you know, substantial for you

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in tackle so that it could be taken somewhere that you that

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you'd even worry about picking it up. What she's saying from that.

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She's saying that, apparently, what she's saying is there's just

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no benefit in him, but highly eloquent, that she managed to say

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this without being graphically bad about him. Well, it's, it's worse,

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in fact, because the eloquence makes it even makes it makes it

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more striking. And then the other thing I mean from the Arabic

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proverb which unfortunately many of us don't understand here, but

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she says Jamal Jamal, so she's talking about Jamal Jamal, it's

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Orion, right? The meat of a camel on a mountain. See how she gets.

00:16:57 --> 00:17:01

She depicts this imagery using words that even rhyme, but that

00:17:02 --> 00:17:06

match together as well. Then she says anyway, that's that's her

00:17:06 --> 00:17:08

description that's done. So she obviously doesn't like her

00:17:08 --> 00:17:11

husband, but she still has him. She's still married to call it the

00:17:11 --> 00:17:16

fernea Zoji. What does she say about her husband? She says love a

00:17:16 --> 00:17:21

boo harborough in a half or Allah Allah who in Earth Cora who have

00:17:21 --> 00:17:24

called her Ozora, who were Bucha Rahu. This is the way she starts

00:17:24 --> 00:17:27

off. She's wondering how she's going to explain hers. This one

00:17:27 --> 00:17:30

absolutely seems negative, negative as well. She says that

00:17:30 --> 00:17:35

LeBeau through hubiera, who I can't reveal his I can't reveal

00:17:35 --> 00:17:40

his story. I can't give you his description. Not that I want to

00:17:40 --> 00:17:43

withhold it from you, it's too long to tell you, there's too much

00:17:43 --> 00:17:46

to tell you. Because they've all agreed that they won't hide

00:17:46 --> 00:17:48

anything. So he said, I don't mind telling you, but it's too long. I

00:17:48 --> 00:17:50

can't express everything.

00:17:51 --> 00:17:55

In another version, it says a look through, which means I can't do an

00:17:55 --> 00:17:59

amoeba. Right, I'll be spreading bad vibes about him. Anyway, I

00:17:59 --> 00:18:03

can't tell you his information because of its length and its

00:18:03 --> 00:18:08

extent, and in a half hour Allah Allahu, that if I do tell you, I

00:18:08 --> 00:18:13

fear that I won't be able to stop, where do I start, I feel like I

00:18:13 --> 00:18:17

won't be able to stop. Or if I start telling you, then it will

00:18:17 --> 00:18:20

like I will ask for a separation, because you will all bring back

00:18:20 --> 00:18:24

all of these memories or whatever. And then I will want to just be

00:18:24 --> 00:18:27

away from him. So you could take this in many different meanings.

00:18:27 --> 00:18:29

Whichever one you want, it doesn't matter. It's free game here.

00:18:29 --> 00:18:32

Nobody knows who they are anyway, right? So you can say whatever you

00:18:32 --> 00:18:35

want, you know, to a certain degree.

00:18:36 --> 00:18:40

And then she says, of course in of course, of course. Jura who Bucha,

00:18:40 --> 00:18:45

who, if I do mention something, and if I do state something, then

00:18:45 --> 00:18:50

I would mention his original ambition. Which means this is like

00:18:50 --> 00:18:55

a metaphorical statement to mean, all of his apparent defects and

00:18:55 --> 00:18:59

his internal internal defects, both his exterior defects and

00:18:59 --> 00:19:03

internal defects, he's got so many of them. So if I am to start, I

00:19:03 --> 00:19:05

don't know where I'm going to start, I'm gonna have to mention

00:19:05 --> 00:19:08

everything about him outside and everything about him inside. If

00:19:08 --> 00:19:11

it's the second meaning that I'll have to separate, then it would

00:19:11 --> 00:19:14

mean that I fear them that I would be divorced. If I was to go into

00:19:15 --> 00:19:18

his information and start speaking about him, I would be divorced,

00:19:18 --> 00:19:23

because I would really, really humiliate him, and he would find

00:19:23 --> 00:19:27

out about it. And that would be, that would be the case, that would

00:19:27 --> 00:19:30

be the cause for my separation. And then my children will suffer

00:19:30 --> 00:19:33

because of that. So the only reason she's staying together is

00:19:33 --> 00:19:36

for her children, apparently based on the second interpretation.

00:19:36 --> 00:19:40

Again, we're reading into this Okay, so none of this is 100% but

00:19:40 --> 00:19:42

you can definitely understand from the words that what she's saying

00:19:42 --> 00:19:45

seems to be very negative, is quite clearly very negative. This

00:19:45 --> 00:19:49

word originally you were Bucha Lee. Is has originally were Bucha.

00:19:49 --> 00:19:53

He has also been used by Annie Radi Allahu Anhu dua to Allah

00:19:53 --> 00:19:57

subhanho wa Taala in ESCO Oh God, well, butchery. I'm complaining of

00:19:57 --> 00:19:59

my original and Bucha which means who me? What are the

00:20:00 --> 00:20:05

In my depressed state, my sorrows, my griefs, my worries, so it could

00:20:05 --> 00:20:09

also mean that I'll mention all of my worries if I was to do this,

00:20:09 --> 00:20:12

but I guess in saying that she's already described what she means

00:20:12 --> 00:20:15

about a husband anyway. And they're fine with that. Now the

00:20:15 --> 00:20:19

third one that's why the the commentator says that you feel

00:20:19 --> 00:20:22

that she may be hiding things but she's not because the others

00:20:22 --> 00:20:26

understood exactly what she was talking about. Call it 33 There's

00:20:26 --> 00:20:30

a statement in Arabic which says allow pinata Tree Hill ishara that

00:20:30 --> 00:20:34

the intelligent one the gesture the suggestion the indication is

00:20:34 --> 00:20:38

sufficient for them. Well believe somebody made it up the Tree Hill

00:20:38 --> 00:20:43

done the and the foolish one. Only a sticks advises him that's just

00:20:43 --> 00:20:47

some Indian guy made it up. Some Indian Pakistani guy media done

00:20:47 --> 00:20:51

dies, or the word is not Arabic. But you guys are understand Arabic

00:20:51 --> 00:20:54

so you're not understanding what I'm saying. Which is really sad.

00:20:55 --> 00:21:00

Anyway, the third one, she says Zoji l Asha knock. These women are

00:21:00 --> 00:21:04

eloquent. We're coming out with these really strange strange

00:21:04 --> 00:21:11

words. I shall look I shall look means very lanky and tall. Right.

00:21:11 --> 00:21:15

unseemingly lanky, not well proportioned, tall. But just

00:21:15 --> 00:21:20

unseemingly, lanky and tall. Which, in another sense, they

00:21:20 --> 00:21:25

generally say that people who are very tall, they're stupid. They're

00:21:25 --> 00:21:26

not very intelligent.

00:21:27 --> 00:21:30

And that's why some people say about Mr. Muhammad Rahim Allah

00:21:30 --> 00:21:34

that He is some orlimar said that he's the one tall person that was

00:21:34 --> 00:21:39

so intelligent. So generally, this is a statement or shannock refers

00:21:39 --> 00:21:42

to somebody who's either very tall, or just very stupid, or

00:21:42 --> 00:21:45

somebody who's got really bad character. So it could be all of

00:21:45 --> 00:21:45

those things.

00:21:47 --> 00:21:52

In UNdeC, autolock, she said, If I speak, I'm going to be divorced,

00:21:52 --> 00:21:56

right? He's just ready to do it. So if I speak, I'm going to be

00:21:56 --> 00:22:01

divorced. We're in a squat or a lock. And if I stay silent, I'm

00:22:01 --> 00:22:05

going to stay suspended. So if I speak, I get knocked out. If I

00:22:05 --> 00:22:09

don't speak, I don't get any benefit anyway. But I'm between a

00:22:09 --> 00:22:13

rock and a hard place. Is that right? I'm, I just I've got no way

00:22:13 --> 00:22:16

out. Because if I mentioned some of the bad things about him, and

00:22:16 --> 00:22:18

she's already saying that in that's exactly what she's saying,

00:22:18 --> 00:22:23

in the best way possible, he will divorce me. And if I, if I stay

00:22:23 --> 00:22:27

silent about his defects, or whatever, either out of respect

00:22:27 --> 00:22:32

for him, or either because I'll get really angry, then he's going

00:22:32 --> 00:22:35

to just leave me alone anyway, he so he doesn't perform a husband's

00:22:35 --> 00:22:39

duty. I'm just going to remain just suspended as Allah subhanaw

00:22:39 --> 00:22:44

taala says in the Quran, that do not when he speaks about phunki

00:22:44 --> 00:22:47

Houma, tabela community so you must know with Ola or Uber.

00:22:48 --> 00:22:51

And then what it says for wahiduddin Omar molucca de Monaco,

00:22:51 --> 00:22:55

in the other places that do not leave any of them suspended your

00:22:56 --> 00:23:00

de lubaina Nisa, you have to be if you have more than one wife,

00:23:00 --> 00:23:03

especially you have to be, you know, she may have had another co

00:23:03 --> 00:23:07

wife in this case. So whether she did or not, it doesn't make a

00:23:07 --> 00:23:10

difference. But he definitely wasn't very interested in her. So

00:23:10 --> 00:23:15

she was just kind of on site. Put on the side, but the rule her

00:23:15 --> 00:23:19

kalamalka As Allah subhanaw taala so that you leave her suspended

00:23:19 --> 00:23:22

now that you treat her like a proper wife and neither do divorce

00:23:22 --> 00:23:24

so she can go marry somebody else. But in this case, she obviously

00:23:24 --> 00:23:26

didn't want to get divorced because maybe for children or

00:23:26 --> 00:23:31

whatever purpose, right, the fourth one, it starts getting a

00:23:31 --> 00:23:34

bit more positive here. Strangely that the negatives came before the

00:23:34 --> 00:23:38

positives. All three negative ones now the positive ones, so it's not

00:23:38 --> 00:23:42

all bad. Okay, it's not all bad. The fourth one, she says Zoji

00:23:42 --> 00:23:47

gullibility Herma my husband he's like the the Knights of the

00:23:47 --> 00:23:51

hammer. The Knights of the hammer. The hammer is Makkah and the

00:23:51 --> 00:23:56

surrounding areas. The the knights in those in those areas are known

00:23:56 --> 00:24:01

to be very moderate in their weather in in staying there,

00:24:01 --> 00:24:03

they're very nice to spend nights there.

00:24:04 --> 00:24:08

It also is an indication towards good character

00:24:09 --> 00:24:14

and perfect attitude in terms of moderation in his o'clock. And

00:24:14 --> 00:24:18

then. So she doesn't stop there. She says la hora wala Cora.

00:24:20 --> 00:24:24

So these nights, right these nights, he's like the Knights of

00:24:24 --> 00:24:30

the hammer. These nights are neither too long. Or too hot. And

00:24:30 --> 00:24:32

Willa, Cora, and neither are they too cold.

00:24:33 --> 00:24:37

So they're very moderate. Where we used to stay before in Santa

00:24:37 --> 00:24:42

Barbara, California. That was one area where the weather throughout

00:24:42 --> 00:24:47

the year used to be between 60 to 80 degrees Fahrenheit, which is

00:24:47 --> 00:24:51

the perfect weather that you can get so neither did you hardly ever

00:24:51 --> 00:24:55

have to put the heater on and neither did you hardly ever need

00:24:55 --> 00:25:00

the AC on. Right It was ocean on one side and when you go

00:25:00 --> 00:25:03

mountains on the other side, just a perfect weather like Janna in in

00:25:03 --> 00:25:03

that sense.

00:25:04 --> 00:25:09

So apparently this is perfect weather here that she's talking

00:25:09 --> 00:25:11

about. But obviously she's speaking about the weather to

00:25:11 --> 00:25:15

describe her Husband Husband. Then she says wala Maha Fatah wala

00:25:15 --> 00:25:20

ometer. It also almost seems like she's responding. Kind of

00:25:20 --> 00:25:23

responding to what the others have said. So perfect. He's not

00:25:23 --> 00:25:27

excessive in his message in his attitude. And also, he doesn't

00:25:27 --> 00:25:31

leave me suspended. So she says, Hola, Maha fatawa? Um, I don't

00:25:31 --> 00:25:35

have anything to fear from him. While Osama and neither is he

00:25:35 --> 00:25:36

boring.

00:25:37 --> 00:25:41

So there's always interest. Right? So this husband is a good one. He

00:25:41 --> 00:25:45

is good in his behavior. He doesn't always get angry. And

00:25:45 --> 00:25:47

neither does he not just leave her alone, because you're gonna get

00:25:47 --> 00:25:49

some of them who just don't do anything. They've got a lacks

00:25:49 --> 00:25:52

attitude, she can do whatever she wants. She doesn't like it. Women

00:25:52 --> 00:25:55

don't like that, generally, they might enjoy it to a certain

00:25:55 --> 00:25:57

degree, but deep down, they don't like it when husbands don't take

00:25:57 --> 00:25:59

care of them and are not concerned.

00:26:00 --> 00:26:03

So in this case, she's saying no, he's not boring at all. There's

00:26:03 --> 00:26:04

never a boring moment with him.

00:26:05 --> 00:26:10

And this is also the Knights of the hammer like that as well. So

00:26:10 --> 00:26:15

she's saying that he's very protective and very caring, of

00:26:15 --> 00:26:19

whoever is his responsibility. So anybody that he takes under his

00:26:19 --> 00:26:23

wing, then they will be safeguarded and protected. And

00:26:23 --> 00:26:27

people will not feel bored with him because his locker Very good.

00:26:27 --> 00:26:29

He knows how to treat people and deal with them. He doesn't just

00:26:29 --> 00:26:33

leave them like that. And he's got a lot of mercy. He's got a lot of

00:26:33 --> 00:26:39

compassion. He's not deceptive. So in, in just these few words, all

00:26:39 --> 00:26:44

of these things she's explaining the fifth one. She says, Now, we

00:26:44 --> 00:26:47

don't know what she's talking about. See the first, the first

00:26:47 --> 00:26:51

three were definitely negative. The fourth one is definitely

00:26:51 --> 00:26:57

positive. The fifth one, you could take it equally both ways. I'll

00:26:57 --> 00:27:02

just say what she says first. She says Zoji in the huddle for

00:27:02 --> 00:27:07

Haider. Right. In the huddle for Heather. We're in Harada or cedar?

00:27:07 --> 00:27:11

Willa. Yes, wala, yes, alarm are here.

00:27:12 --> 00:27:17

When he enters, then he's like a leopard or cheetah. When he

00:27:17 --> 00:27:23

leaves, he's like a lion. And he never asks about what he has taken

00:27:23 --> 00:27:27

responsibility. So what does that mean? Right? When he comes in, he

00:27:27 --> 00:27:31

acts like a cheetah in the house, outside, he acts like a lion. So

00:27:31 --> 00:27:34

there must be a distinction between those two. Right? You'd

00:27:34 --> 00:27:37

have to know the traits of animals to understand this. And then she

00:27:37 --> 00:27:42

says, And he does not take care of he, you know, he he doesn't even

00:27:42 --> 00:27:46

ask about what he his responsibility is or what his

00:27:46 --> 00:27:50

covenant is. So that could also be taken in both ways in the sense

00:27:50 --> 00:27:54

that he lets her do whatever she wants, He doesn't ask or that he's

00:27:54 --> 00:27:57

so lazy, he doesn't do what he's supposed to do. So it could be

00:27:57 --> 00:28:01

both ways. Now let's, this is where you have to use some caution

00:28:01 --> 00:28:04

with the, with the warning that I mentioned in the beginning,

00:28:04 --> 00:28:07

because what what are these two possibilities here? Firstly,

00:28:08 --> 00:28:11

a cheetah or a leopard. They're known to mashallah sleep a lot,

00:28:11 --> 00:28:15

right? Until they wake up. Then they jump. Right. So cheetahs,

00:28:15 --> 00:28:19

leopards, they, they're known to have a very good jump. Cheetah is

00:28:19 --> 00:28:22

one of the fastest animals, they can do good jumps as well. Right?

00:28:23 --> 00:28:26

But they're known to mashallah be very lazy and sleeping a lot of

00:28:26 --> 00:28:27

the time.

00:28:28 --> 00:28:33

So she's probably saying, when she says that he when he enters the

00:28:33 --> 00:28:37

house, he's just like a leopard or cheetah, that he sleeps a lot, or

00:28:37 --> 00:28:39

that he's just very heedless, he doesn't care about what's going,

00:28:39 --> 00:28:43

he just does his own relax, to sit stay in like today, people come in

00:28:43 --> 00:28:46

from their work or whatever, they just keep smoking and watching TV,

00:28:46 --> 00:28:49

they don't care what's going on around the house, cigarette

00:28:49 --> 00:28:53

smoking, drinking the non Muslims drinking as well, you know, right,

00:28:53 --> 00:28:57

they just sit and just be a beer after beer and let the family go

00:28:57 --> 00:28:58

to waste.

00:28:59 --> 00:29:02

So he doesn't care what's happening to his wealth, he just

00:29:02 --> 00:29:04

brings a wealth in they do whatever they want, he doesn't

00:29:04 --> 00:29:09

care. He is he's so generous with his, with his wealth that he

00:29:09 --> 00:29:12

doesn't, you know, he just spends and he doesn't care how it's being

00:29:12 --> 00:29:17

used, or whatever the case is. Or he's doesn't look at his wife

00:29:17 --> 00:29:20

wasting all his money and doing too much shopping online and other

00:29:20 --> 00:29:25

places. Not in those days, obviously, right? Or another way

00:29:25 --> 00:29:28

of looking at this. So you don't know which way so it's the other

00:29:28 --> 00:29:31

way is that he's so noble, that he doesn't want to fit nine to house.

00:29:32 --> 00:29:35

So he doesn't keep bothering the family about these things. He lets

00:29:35 --> 00:29:37

them get along. He lets them get you know, he's not that bad in the

00:29:37 --> 00:29:41

sense that he just let them do that the family is not bad in that

00:29:41 --> 00:29:44

sense. But he doesn't keep like asking too many questions why, how

00:29:44 --> 00:29:49

when, what to and so on. Now, that's one aspect of the cheetah

00:29:49 --> 00:29:53

or leopard, lots of sleep and relaxed attitude. The other aspect

00:29:53 --> 00:29:58

of the cheetah is jumping. Its ability to jump and pounce. Right

00:29:58 --> 00:29:59

I think that gives it away

00:30:00 --> 00:30:06

so that he says a new cathedral GMR that he's very good in

00:30:06 --> 00:30:09

copulation, right? I'm sure people can understand what copulation

00:30:09 --> 00:30:13

means, right? He's very good at husband wife intimacy

00:30:13 --> 00:30:17

relationship. So that's what she may be describing it as Allah

00:30:17 --> 00:30:22

knows best. What in Hurghada a siddha. However, when he goes out,

00:30:22 --> 00:30:25

he's like a lion. This is when he's among people

00:30:27 --> 00:30:32

in battle and in other places. So outside, he's dignified, inside,

00:30:32 --> 00:30:36

you know, outside is very dignified. He's like brave, very

00:30:36 --> 00:30:39

courageous. Inside with his family, he doesn't act bold. He's

00:30:39 --> 00:30:45

relaxed, positively or negatively, as we said earlier, but outside he

00:30:45 --> 00:30:49

is very scary is very frightening, like a lion. He marches around

00:30:49 --> 00:30:53

like that. So he's like a leader among the people. Wallah. Yes,

00:30:54 --> 00:30:58

alarms are Hida. He doesn't ask about his covenant about his

00:30:58 --> 00:31:03

response about his promises or about what he has taken on. Either

00:31:03 --> 00:31:05

because, as we mentioned earlier, which I've already described,

00:31:05 --> 00:31:08

either he's a very noble man, so he doesn't keep bothering about

00:31:08 --> 00:31:12

small, small things. But she considers this to be a point to

00:31:12 --> 00:31:17

repeat and to emphasize, right, which is already kind of indicated

00:31:17 --> 00:31:20

towards but she said it more clearly. In this case, it's also

00:31:20 --> 00:31:24

possible that she means she's criticizing him that he doesn't

00:31:24 --> 00:31:27

care if his responsibilities in the house outside Marshall is very

00:31:27 --> 00:31:30

good, but inside his, he doesn't take care of his responsibilities.

00:31:31 --> 00:31:33

And I think we can learn from all of these that we don't want to be

00:31:33 --> 00:31:36

like them, although they mashallah they're saying whatever they're

00:31:36 --> 00:31:39

saying, but we can learn. If we have any of these shortcomings, we

00:31:39 --> 00:31:43

can definitely learn from this. The jumping on her could also mean

00:31:43 --> 00:31:47

that hitting her that's another possibility and extreme

00:31:47 --> 00:31:51

possibility, which is not very viable, though, right? That's not

00:31:51 --> 00:31:53

very viable, because she seems to be saying that he's more lazy

00:31:53 --> 00:32:00

than, you know, more relaxed, lazy or laid back. Not a six one is

00:32:00 --> 00:32:05

most likely critical. She talks about something else. She says

00:32:05 --> 00:32:10

Zoji in Accola Lofa, we're in Sharifa, ish, tougher. We're in it

00:32:10 --> 00:32:15

Paja ilta. What are you little kufan? Yeah, Bertha. If only you

00:32:15 --> 00:32:17

can, you could have just understood it from the like these

00:32:17 --> 00:32:19

other women could understand it, and I didn't have to describe it,

00:32:19 --> 00:32:23

then we would have been finished very quickly. Anyway, so in

00:32:23 --> 00:32:29

Akella, luffa. When he eats, he wipes everything clean, very, very

00:32:29 --> 00:32:35

greedy. curvatures. He just wipes everything clean. When he drinks,

00:32:35 --> 00:32:38

as if eating wasn't enough. When he drinks. He, he drinks

00:32:38 --> 00:32:42

everything. You add huge modules. So he's talking about Seraphin

00:32:42 --> 00:32:46

eating, he just he just cleans everything up. It's also showing

00:32:46 --> 00:32:49

selfishness. He doesn't worry about anybody else, he just gets

00:32:49 --> 00:32:51

at the plate and finishes everything off. It doesn't get it

00:32:51 --> 00:32:54

doesn't matter what we're leaving, he doesn't leave anything for

00:32:54 --> 00:32:57

anyone else. It could also mean that well, maybe he's got his own

00:32:57 --> 00:33:00

plate. And he finished the day in that sense. He won't be selfish,

00:33:00 --> 00:33:03

but she's still definitely talking about his greed. We're in it

00:33:03 --> 00:33:08

Podger. Now up to there, it could have been a personal problem of

00:33:08 --> 00:33:11

his but now it's an issue with her. So she's saying the next one

00:33:11 --> 00:33:15

is when he lies down on obviously she's saying when he lies with me,

00:33:15 --> 00:33:19

Ill tougher, he covers himself up. So when he lies down, he gets all

00:33:19 --> 00:33:24

covered up himself separately. Well up, he doesn't even extend a

00:33:24 --> 00:33:29

POM so that he can see how I am faring. So he's totally aloof in

00:33:29 --> 00:33:31

doesn't he just hungry, eats and whatever and just then goes to

00:33:31 --> 00:33:34

sleep and doesn't even care about her. Well, it's not kind of which

00:33:34 --> 00:33:36

Correct, right? You know, if you're going to eat that much,

00:33:36 --> 00:33:38

then do something but he won't even put his handouts. So he

00:33:38 --> 00:33:41

doesn't do that to find out if she's unhappy. She sort of she's

00:33:41 --> 00:33:45

grieving, she's got a problem. She's, you know, she's sick,

00:33:45 --> 00:33:48

nothing of that nature. He just comes, eats and sleeps on the sofa

00:33:48 --> 00:33:51

or not under sofa, but actually next to her but wrapped up he

00:33:51 --> 00:33:54

doesn't even know how much she loves him that that could be

00:33:54 --> 00:33:57

another meaning that Allah mentioned. So he's like the

00:33:57 --> 00:34:00

inebriate in his bed he's selfish in the food is selfish and in the

00:34:00 --> 00:34:04

drink is selfish, he doesn't care about others. Now there is a

00:34:04 --> 00:34:08

possibility of saying this in a positive way from the Arabic when

00:34:08 --> 00:34:13

he eats luffa right love for could mean, but this is just the

00:34:13 --> 00:34:19

possibility that he brings many different types of food. So he's

00:34:19 --> 00:34:22

very generous to his family, that when he eats, he produces many

00:34:22 --> 00:34:25

different types of food. You know, he has many types of fruit

00:34:25 --> 00:34:27

produced for his family. And

00:34:28 --> 00:34:31

you can also take the drinking that when he drinks a stuffer,

00:34:31 --> 00:34:34

which means he doesn't leave anything, which means he doesn't

00:34:34 --> 00:34:38

leave any types of drinks, but he brings all of them and he has them

00:34:38 --> 00:34:42

made available for his family as well. It's a bit of a stretch, but

00:34:42 --> 00:34:45

that's a possibility as well and about sleeping ilta for it could

00:34:45 --> 00:34:49

mean that he showers her with different types of dress, but it's

00:34:49 --> 00:34:55

doesn't seem like it's very, very strong possibility and to continue

00:34:55 --> 00:34:57

with that it would mean then about the stretching the hands because

00:34:57 --> 00:34:59

that would spoil that meaning and she says well

00:35:00 --> 00:35:05

It's, he won't stretch his hands out, if I want to hide my illness,

00:35:05 --> 00:35:08

if I've got a fever or something, and I don't want him to know, then

00:35:08 --> 00:35:10

he won't try to find out. But again, I think that one's a bit of

00:35:10 --> 00:35:14

a stretch. So let's just keep it negative, because we keep it

00:35:14 --> 00:35:17

negative, we can maybe learn more from it. At the end of the day,

00:35:17 --> 00:35:21

we're not doing this just to, you know, just to have a good time

00:35:21 --> 00:35:23

where we're seeing this, because so we can learn from it and avoid

00:35:23 --> 00:35:27

these problems. I mean, you we must wonder how those who are

00:35:27 --> 00:35:31

married, how our wives will describe us, it'd be very

00:35:31 --> 00:35:35

interesting to know. This doesn't. By the way, I want to clarify one

00:35:35 --> 00:35:39

thing, this happened before, most likely before Islam or whatever.

00:35:40 --> 00:35:44

So the fact that these women got together and started speaking

00:35:44 --> 00:35:47

about their husbands like that, and this was related virus with

00:35:47 --> 00:35:50

Allah salAllahu, alayhi, wasallam, relating something like this would

00:35:50 --> 00:35:55

be fine as a story about others who are unknown. But whether women

00:35:55 --> 00:35:57

get together and want to speak like that about their husband,

00:35:57 --> 00:36:00

whether that's a good thing or a bad thing. That is you can't use

00:36:00 --> 00:36:04

this hadith as evidence for that. Do you understand? Because that's

00:36:04 --> 00:36:07

not what the point is. The point is that we're talking about

00:36:07 --> 00:36:12

unknown people for benefit so that we can learn from it. That is

00:36:12 --> 00:36:15

fine. But for women to actually tomorrow, get together all these

00:36:15 --> 00:36:17

women who are listening and saying, Okay, we're going to, this

00:36:17 --> 00:36:20

is what I'm going to speak about next time. But having said that,

00:36:20 --> 00:36:22

for the men, they should really be worried about what their wives

00:36:22 --> 00:36:25

would really think because I think we're some of the best judges for

00:36:25 --> 00:36:29

a person is their wife, because they will know them more than

00:36:29 --> 00:36:32

anybody else. That's why when you hear about Khadija the Allahu

00:36:32 --> 00:36:35

Allah and her praise for a sudo allah sallallahu alayhi wa sallam

00:36:35 --> 00:36:40

that was serious praise and she comforted him directly to his face

00:36:40 --> 00:36:44

when he came back from the first ye Revelation, he was trembling,

00:36:44 --> 00:36:47

she comforted him and she he was a bit worried that this could be,

00:36:48 --> 00:36:51

you know, some kind of strange occurrence says you don't have to

00:36:51 --> 00:36:55

worry. You help the people to earn a living. You carry the burden of

00:36:55 --> 00:37:00

the poor, you help the disabled and others. You are very generous

00:37:00 --> 00:37:02

and noble to your guests. There's no way that you could have an evil

00:37:02 --> 00:37:05

influence. I mean, look at her confidence in her husband. Right

00:37:05 --> 00:37:08

number one number will be on which wife are we on?

00:37:09 --> 00:37:19

Number seven. So number seven, she says Zoji is Ohio. Taka colada in

00:37:19 --> 00:37:23

the Huda shed Jackie, have a lucky Oh, Java coolant, lucky, each one

00:37:23 --> 00:37:27

of these very eloquent women. So she says that my husband is Aya

00:37:27 --> 00:37:31

from iron. He's important. So you can tell where this one is going?

00:37:31 --> 00:37:34

He's weak, he's important. He can't do anything. He can't get

00:37:34 --> 00:37:36

himself up. Right?

00:37:37 --> 00:37:42

It could mean who are in Nene. He can't perform. Sexually speaking

00:37:42 --> 00:37:45

he can't. That's one possibility as the orlimar mentioned.

00:37:46 --> 00:37:50

Then she says, Now the narrator is not sure whether she said Aya or

00:37:50 --> 00:37:53

Aya means foolish

00:37:54 --> 00:37:58

or unmanly? Either way, it's all bad. So he's not somebody who can

00:37:58 --> 00:38:03

fulfill his responsibilities. She's saying is a loser. That's

00:38:03 --> 00:38:06

what she's saying. Haber. She is he's a loser. In that sense.

00:38:06 --> 00:38:11

Tabaka he just sitting around, he can't go and do anything. He can't

00:38:11 --> 00:38:14

go out and fight. He can't do anything just sitting around

00:38:14 --> 00:38:19

sloth. Foolish another meaning she could also say she could also mean

00:38:19 --> 00:38:21

that he can't perform. I mean that's another possibility here.

00:38:22 --> 00:38:27

Could luda in the Huda instead of saying he's got this disease and

00:38:27 --> 00:38:30

that disease high blood pressure and low blood pressure and

00:38:31 --> 00:38:37

cholesterol and diabetes and every disease there is he has it. That's

00:38:37 --> 00:38:40

what she said colada in LA Houda. Every disease there is out there.

00:38:40 --> 00:38:45

He's got it. Shut Jackie have fun lucky. Oh, Gemma Aculon lucky. And

00:38:45 --> 00:38:49

then she's saying she's addressing herself maybe. Right? She's saying

00:38:49 --> 00:38:51

either he will break your head.

00:38:52 --> 00:38:56

Or break a buddy of yours. He's very clumsy. Right? Either he will

00:38:56 --> 00:39:01

wound you in your head or your body. Or Gemma Hakuna Luckey will

00:39:01 --> 00:39:04

do both. So she instead of just the description, she started

00:39:04 --> 00:39:07

saying something to herself as well. You better be careful. You

00:39:07 --> 00:39:11

know, maybe he could do this to you. Right, let's get to the

00:39:11 --> 00:39:15

number eight. We don't know what she's saying. Number eight. We

00:39:15 --> 00:39:20

don't know what she's saying. She says Zoji al masu masu Arnab were

00:39:20 --> 00:39:25

Riri Hooser knob. Most likely it's positive. She's saying when you

00:39:25 --> 00:39:30

touch him. He is so soft. His body that it's like the body of a

00:39:30 --> 00:39:33

rabbit. It's very soft to touch. I don't know why she used rabbit.

00:39:34 --> 00:39:38

Right, but that's what she's saying. And his smell is like the

00:39:38 --> 00:39:41

smell of this sweet smelling smelling flower, maybe something

00:39:41 --> 00:39:46

like saffron. So she seems to be most likely praising him. But then

00:39:46 --> 00:39:51

there are some possibilities have taken it in a negative sense that

00:39:51 --> 00:39:54

again, he's not one who can perform rice too soft. His body's

00:39:54 --> 00:39:58

too soft. Right? But she's saying he smells well. So most likely

00:39:58 --> 00:40:00

it's positive. That's what

00:40:00 --> 00:40:05

She said, quality tarsier number nine, she has she's mashallah

00:40:05 --> 00:40:08

praising, so it's not all bad. It's not all better said there's

00:40:08 --> 00:40:11

been some good praises here and there's going to be even some more

00:40:11 --> 00:40:14

praising. So women should not feel very depressed or men should not

00:40:14 --> 00:40:17

feel very depressed at what's going on here. I think it just

00:40:17 --> 00:40:21

shows the cross section of any community, some good ones and bad

00:40:21 --> 00:40:25

ones, the bad needs to we need to improve ourselves and the good we

00:40:25 --> 00:40:28

need to thank Allah subhanaw taala and do better. That's essentially

00:40:28 --> 00:40:32

what this is about. So number nine, she says Zoji Rafi Ahmed

00:40:33 --> 00:40:37

Zoji Rafi will Ahmed Toby you don't know Jad are the Mohammed

00:40:37 --> 00:40:41

Karim curry will beat him in a nerd. So each one of them

00:40:41 --> 00:40:46

seemingly making four phrases and all rhyming together. So my

00:40:46 --> 00:40:51

husband is Rafi or armored. He has a house which is on a high

00:40:51 --> 00:40:52

Foundation,

00:40:53 --> 00:40:57

meaning he's got a very tall house, a house that's built high.

00:40:57 --> 00:41:02

Now in those days, the high people didn't build houses high to show

00:41:02 --> 00:41:05

off. Nowadays, it's a different thing, right? Each city is

00:41:05 --> 00:41:10

competing with the other to try to build a better a taller building.

00:41:13 --> 00:41:16

The in those days, it was for a different reason the tall house

00:41:16 --> 00:41:20

was to attract strangers, so that you you could give them

00:41:20 --> 00:41:23

hospitality. So that's what she's saying.

00:41:24 --> 00:41:27

So the more noble you are, the more generous you are, your house

00:41:27 --> 00:41:30

would be on a higher place so that any musafir that was coming

00:41:30 --> 00:41:33

through the tea house first, let's see the light on. And that come.

00:41:34 --> 00:41:37

That was that's the idea. So he's saying amen. This is the the stick

00:41:37 --> 00:41:42

the wood pillars on which the houses were built. Or it could

00:41:42 --> 00:41:48

mean that he's of a very high nobility, his family is of a very

00:41:48 --> 00:41:49

high standing.

00:41:52 --> 00:41:56

And it could mean both, because such people who were of nobility

00:41:56 --> 00:41:58

was very generous, generally speaking. So he had a very high

00:41:58 --> 00:42:02

house like that as well. But we don't have a job or any job, you

00:42:02 --> 00:42:09

can say both. He has, he carries a sword around with him. So his

00:42:09 --> 00:42:13

sword, and the string on which his sword is suspended is very long,

00:42:13 --> 00:42:18

which shows that he's a very tall man, as well, are the more Ramat

00:42:19 --> 00:42:24

abundant ashes. He has abundant ashes, meaning very hospitable.

00:42:25 --> 00:42:27

Because when you cook in those days, you're gonna have a lot of

00:42:27 --> 00:42:30

ashes. So the reason why you're gonna get a lot of ashes from is

00:42:30 --> 00:42:33

not Hindus, we're speaking about were burning bodies here, right?

00:42:33 --> 00:42:36

We're speaking about food making food here. So are the Mohammed,

00:42:37 --> 00:42:41

lots of food. So he is very noble. He's very generous, feeds a lot.

00:42:42 --> 00:42:46

karibal Batum in a nut, his house is very close to the meeting

00:42:46 --> 00:42:50

areas. So generally, people will come to the squares, the meeting

00:42:50 --> 00:42:54

areas, his house is very close to that, showing his extreme

00:42:54 --> 00:42:59

generosity. So that's pretty positive. Number Number 10. Again,

00:42:59 --> 00:43:03

positive, I think it's mostly been positive, isn't it? 5050 at least.

00:43:04 --> 00:43:07

So well, they just start to have negative, so you just think

00:43:07 --> 00:43:10

they're all negative. But it's been pretty positive. She says

00:43:10 --> 00:43:14

Zoji Malik, my husband, she's the first one I mentioned his name.

00:43:15 --> 00:43:19

Right. My husband, he's Malik, again, is still not here, but

00:43:19 --> 00:43:23

because we don't know who this molecule is. Right? My husband,

00:43:23 --> 00:43:28

his, his name is Malik wama Malik, you know, I'll help will help.

00:43:29 --> 00:43:33

It's this way they say, to create even greater curiosity, like do

00:43:33 --> 00:43:36

you know who Malik is? You know, my husband's name is Malik. And

00:43:36 --> 00:43:39

you know, Malik is that kind of a statement is also to show that

00:43:39 --> 00:43:41

greatness of something were murdered, you know, like Allah

00:43:41 --> 00:43:45

Subhana. Allah says in the cardia mill Acharya and her Kamal haka,

00:43:46 --> 00:43:50

so it's to show greatness of something law who what she says,

00:43:50 --> 00:43:54

I'll just read it out to you murli con hydromagnetic la Hui balloon

00:43:54 --> 00:43:58

Kathira told my Baddeck kalila told masari It has submitted a

00:43:58 --> 00:44:03

SOTL Ms. Hurry a con and Hoonah how Alec so they probably are

00:44:03 --> 00:44:06

sitting there composing when my um, next up next, what should I

00:44:06 --> 00:44:09

compose? But then, you know, maybe they were just impromptu poet,

00:44:10 --> 00:44:14

poet Tessa's. So she's saying my husband, he's Malik. Do you know

00:44:14 --> 00:44:19

who Malik is? Malik. is better than that. So she's the first one

00:44:19 --> 00:44:23

to compare. Malik is better than that, or better than all of them.

00:44:24 --> 00:44:28

So she likes her husband, la Hui Milan, Kathy rattle medallic. He's

00:44:28 --> 00:44:32

got lots of camels. He's got camels, with with lots of stables

00:44:32 --> 00:44:34

for the country showing that we've got lots of camels. Camels are

00:44:34 --> 00:44:39

very expensive. He's got lots of cars, lots of garages, that kind

00:44:39 --> 00:44:46

of a story. kalila Thomas Cadila al masari. They very seldom go out

00:44:46 --> 00:44:50

to the pastures What's he trying to say here? He's trying to say

00:44:50 --> 00:44:54

she's trying to say here that because they go so infrequently to

00:44:54 --> 00:44:56

the pastures it means that generally here and they get

00:44:56 --> 00:44:59

slaughtered here. Why? Because then she carries on

00:45:00 --> 00:45:03

What you understand from the apparent wording of this hadith is

00:45:03 --> 00:45:06

that they get lots of guests and these camels, they just all sorted

00:45:06 --> 00:45:11

in that. And he must be a wealthy man for that to happen. So they

00:45:11 --> 00:45:15

had to get a chance to go out, buy his new ones, and they get, they

00:45:15 --> 00:45:15

get

00:45:17 --> 00:45:21

slaughtered, either submissiveness SOTL misery, a corner and Hoonah

00:45:21 --> 00:45:25

holodeck and this proves that this is the point. Whenever they hear

00:45:25 --> 00:45:30

the sound of a lute or a tambourine whenever they hear an

00:45:30 --> 00:45:33

instrument playing, they used to play you know, when you had guests

00:45:33 --> 00:45:38

come over, they used to play an instrument is to bank something or

00:45:38 --> 00:45:42

play something just to show their express their happiness. So,

00:45:43 --> 00:45:48

whenever these camels hear the loot being played, then they know

00:45:48 --> 00:45:54

for certain that they are dead, that they will be slaughtered. How

00:45:54 --> 00:45:57

are they Halleck which means to be destroyed, that they're going to

00:45:57 --> 00:46:00

it's going to be the end of them. So this is very positive as well.

00:46:01 --> 00:46:03

We see none of them have complained about cooking of the

00:46:03 --> 00:46:06

right none of them have complained about cooking Atla MANOVA right

00:46:06 --> 00:46:09

all of these madman's what are these guests are here. She is

00:46:09 --> 00:46:13

like, there seems to be quite proud of it. Because at the end of

00:46:13 --> 00:46:15

the day, who's cooking? I mean, she must be part of it. I mean,

00:46:15 --> 00:46:18

she can't be sitting around like a queen, right? She must be doing

00:46:18 --> 00:46:21

some of the cooking. He's not complaining about it. But she

00:46:21 --> 00:46:23

couldn't have some servants. I mean, some of the women out there

00:46:23 --> 00:46:26

saying she could have some servants. Okay, fine. She could

00:46:26 --> 00:46:30

have some sound but she mentioned it. So either way anyway, number

00:46:30 --> 00:46:34

11. Now this one's the This one's this one takes it over the top.

00:46:34 --> 00:46:39

She exaggerates and I feel sorry for her because you'll feel sorry

00:46:39 --> 00:46:43

for her as well. When you hear about. She's almost the whole

00:46:43 --> 00:46:46

hadith is named after her name, Clara tell her the utter Ashura

00:46:47 --> 00:46:51

the 11th one. Now she must have been thinking what am I going to

00:46:51 --> 00:46:54

say? What am I going to say? Now? Finally, she's number 11. She says

00:46:54 --> 00:46:59

Zoji abou Zara. So she kind of takes on from what the previous

00:46:59 --> 00:47:02

one you know, the previous one number 10. She introduced her

00:47:02 --> 00:47:04

husband's name. So she is brave enough to do that as well. My

00:47:04 --> 00:47:09

husband is a bizarre one a boozer. Do you know who Zara is now? Now

00:47:09 --> 00:47:12

why is he called Zara Zara means to,

00:47:13 --> 00:47:16

to work in the fields and to grow things.

00:47:17 --> 00:47:23

Right? It means to farm. So maybe he was he used to do a lot of

00:47:23 --> 00:47:25

farming. And that's why it's called that. It's also possible

00:47:25 --> 00:47:30

that Zara means lots of children. Right? Very productive in that

00:47:30 --> 00:47:34

sense. So he's got lots of children, or she wants lots of

00:47:34 --> 00:47:38

children or he wanted, he had lots of children or whatever. That's

00:47:38 --> 00:47:42

why he's called that anassa. Now, she really goes out and depicts

00:47:42 --> 00:47:45

everything. She's very graphic. And because none of that none of

00:47:45 --> 00:47:48

the others have mentioned it in so much detail. They've all spoken in

00:47:48 --> 00:47:51

a vague kind of way using metaphors that were very

00:47:51 --> 00:47:54

effective, though. But she says she she goes very specific. She

00:47:54 --> 00:47:58

says Anna, I mean, holy Yin, although in a year, he he has

00:47:58 --> 00:48:04

burdened my ears with ornaments, positively speaking. Like he's got

00:48:04 --> 00:48:08

some. He's given me so many ornaments that they're all over my

00:48:08 --> 00:48:11

ears. Right? If you got it on the ears and imagined everywhere else,

00:48:11 --> 00:48:14

essentially, that's what she's saying. Well, Mala I mean, shacman

00:48:15 --> 00:48:19

I'll do the year. So ornaments. If I've got so much on my ears, you

00:48:19 --> 00:48:23

can imagine everywhere else. Then she says he has filled my sides

00:48:23 --> 00:48:28

with meat, fatten me up lots of food. So she's going all out?

00:48:28 --> 00:48:34

Well, but Johnny for big had Elon FC, and he has made me feel so

00:48:34 --> 00:48:38

good and so satisfied, and so great, that I actually feel so

00:48:38 --> 00:48:43

great. And so satisfied that I feel arrogant that I feel I'm

00:48:43 --> 00:48:46

better than anybody else. So she's trying to say that he makes me

00:48:46 --> 00:48:51

feel really good. You can you can laugh at her. But you know, who

00:48:51 --> 00:48:54

whose wife will say that about him? That's important. Then she

00:48:54 --> 00:48:58

says she hasn't finished yet. Watch at any fee early honey.

00:48:58 --> 00:49:00

Mateen be shocked when she found me

00:49:01 --> 00:49:02

among a family of

00:49:04 --> 00:49:09

goats. A family that deals with goats essentially found me among a

00:49:09 --> 00:49:13

poor family that was just grazing goats shepherds be shocking in

00:49:13 --> 00:49:17

difficulty in adversity. He found me among them. So this is rags to

00:49:17 --> 00:49:23

riches story. Right Fajr Allah NiFi early Sahil in what Athenian

00:49:23 --> 00:49:27

WADA is in, and then from there, all of that difficulty and

00:49:27 --> 00:49:32

adversity, he made me come into say she talks about coming from

00:49:32 --> 00:49:37

goats, he put me into a family of horses, right richness, camels?

00:49:38 --> 00:49:42

Because Sahil is the sound of horses, the name of the horses,

00:49:42 --> 00:49:47

right? What a teat. It does the sound of camels. So camels what

00:49:47 --> 00:49:55

that is in, which means the powers that are tilling the fields, so

00:49:55 --> 00:49:59

there's lots of production taking place there. So very wealthy

00:49:59 --> 00:49:59

family has put me in

00:50:00 --> 00:50:05

to one will napkin pure food. This is after the ground has been

00:50:05 --> 00:50:08

tilled and you take the wheat and everything else and you separate

00:50:08 --> 00:50:13

it that's called Let's refer to here as manakin. Where the the

00:50:13 --> 00:50:19

wheat is separated from the chef and so lots of food we're speaking

00:50:19 --> 00:50:25

about for in the who are Kulu by him I can say whatever I want, you

00:50:25 --> 00:50:28

know one of the others. She said if I say anything I'll be

00:50:28 --> 00:50:32

divorced. Right? This one is saying I can say whatever I want

00:50:32 --> 00:50:35

in front of him for Allah Akbar. I will never be criticized. I will

00:50:35 --> 00:50:39

never be censored I will never be put down. I will never be stopped.

00:50:39 --> 00:50:44

I will never be prohibited or told off. What are good for other sub.

00:50:45 --> 00:50:47

Now look at this one. The women are going to love this one. I go

00:50:47 --> 00:50:52

to sleep. And I sleep late into the morning. AC bleeds into the

00:50:52 --> 00:50:55

morning. There's no Fajr they have to worry about right if this was

00:50:55 --> 00:51:01

before Islam, I sleep into the morning. Why? Because he's got me

00:51:01 --> 00:51:03

shouldn't say that here. But the only way you could sleep in the

00:51:03 --> 00:51:06

morning like that is if you've got people serving you. I remember

00:51:06 --> 00:51:09

when I visited South Africa they would the servants would come and

00:51:09 --> 00:51:12

make your bed in a particular evening and they will make your

00:51:12 --> 00:51:14

bed they'll do every no all the women have to do their by their

00:51:14 --> 00:51:18

choices cook that's why they cook very well. They even make bake

00:51:18 --> 00:51:21

biscuits at home. They don't they don't buy in from the store as

00:51:21 --> 00:51:23

much not only that's all they have to do food mashallah, you know,

00:51:23 --> 00:51:26

when you sit at the desk turn on in South Africa, they didn't know

00:51:26 --> 00:51:30

how to cook. They know how to do a barbecue the food wise, they they

00:51:30 --> 00:51:35

know how to eat as well. So yes, I sleep. And I sleep into the

00:51:35 --> 00:51:38

morning, he doesn't wake me up to do his kedma Because he's got

00:51:38 --> 00:51:41

enough people and servants around him to help him anyway. What a

00:51:41 --> 00:51:43

shrub for a coma.

00:51:44 --> 00:51:49

I drink I drink to my fill, or I have many types of drink to drink.

00:51:50 --> 00:51:54

Now why why do you mention water? Because water is a scarcity maybe.

00:51:55 --> 00:51:58

So he's saying he has enough water supplied from you as well. So I

00:51:58 --> 00:52:00

can drink as much as I want. I don't have to just suffice on a

00:52:00 --> 00:52:03

little or it could be talking about milk, lots of milk available

00:52:03 --> 00:52:03

as well.

00:52:05 --> 00:52:09

Now, that's all she could say about her husband. So then she

00:52:09 --> 00:52:13

starts on his mother. And look, I'm not saying this. But what the

00:52:13 --> 00:52:17

commentator here says, right? May Allah bless him. Not because he

00:52:17 --> 00:52:20

said this, but may Allah bless him for his commentary because he's

00:52:20 --> 00:52:22

done a beautiful commentary throughout the book, which we've

00:52:22 --> 00:52:24

been using and may Allah reward him say I mean, because we've

00:52:24 --> 00:52:28

benefited a lot from him. Right? Allama just sauces amis. But here

00:52:28 --> 00:52:32

he says. So this is not just in our culture in some cultures, but

00:52:32 --> 00:52:36

he's saying this from before. He's saying that for her to speak

00:52:36 --> 00:52:42

positively about her mother in law is really surprising. Because

00:52:42 --> 00:52:47

generally, he says in Takala Illa Madho Mahima Amma Juby La La hin

00:52:47 --> 00:52:52

Nisa, Omen Cara here to mizukage Air alarm and BMT la ecobee Herman

00:52:52 --> 00:52:55

Mahabharata me Maha, but he had the habit coolamon, la hooter and

00:52:55 --> 00:53:00

Lacombe. So she's saying that the commentator is saying that he has

00:53:00 --> 00:53:05

not he now moved to praising his mother, despite what's known about

00:53:05 --> 00:53:09

women, generally by their nature hating their mother in laws,

00:53:09 --> 00:53:12

right, that doesn't give license to two wives to hate their mother

00:53:12 --> 00:53:16

in laws. Okay. I just want to clarify that says, generally, it's

00:53:16 --> 00:53:18

a problem. What I've noticed is that you take the mother in law,

00:53:19 --> 00:53:21

you take the wife, you separate them, and they're perfect

00:53:21 --> 00:53:25

individuals. They got no problem. You put them together, and there's

00:53:25 --> 00:53:29

just some electricity goes wrong. Not in all cases. In some cases.

00:53:29 --> 00:53:33

It's like, fighting over this man is his natural instinct of

00:53:33 --> 00:53:35

fighting over this man. You want to make him yours? No, he's mine.

00:53:35 --> 00:53:40

Now. No, he's always been mine, is that kind of thing. But really, if

00:53:40 --> 00:53:43

you put them separately, they're perfect. There's no no no problem

00:53:43 --> 00:53:45

about them. They perfect with everybody else, just when it comes

00:53:45 --> 00:53:49

to this. And people don't know how to deal with this. So then they

00:53:50 --> 00:53:53

slander each other, and they meet each other to be the worst woman

00:53:53 --> 00:53:54

in the world.

00:53:55 --> 00:53:58

I have dealt with a number of cases like this, where I've dealt

00:53:58 --> 00:54:01

with them in this problem, and then you've heard about them

00:54:01 --> 00:54:06

separately. And then it's, it's like, you just can't believe

00:54:06 --> 00:54:08

they're about the talk. You're talking about the same people. But

00:54:08 --> 00:54:13

it's the husbands and the family. If women sometimes just can't see

00:54:13 --> 00:54:17

it, is the is the the husbands need to take charge and deal with

00:54:17 --> 00:54:21

it. Even if it means to do something better for the moment

00:54:21 --> 00:54:24

because eventually it will work out. Well. Generally speaking, the

00:54:24 --> 00:54:27

problem is when the husband doesn't deal with it at all. He's

00:54:27 --> 00:54:29

important, he doesn't know how to deal with it. But if you're in

00:54:29 --> 00:54:35

that situation into GitHub, if you can't handle it, so then she says,

00:54:35 --> 00:54:40

So Omar B is the mother of abuser, former Ibiza you know, what can I

00:54:40 --> 00:54:42

tell you about OMO abuse of the mother?

00:54:44 --> 00:54:49

Roku her. She says she's got praises for her. Roku her either

00:54:49 --> 00:54:55

one will be to her facade one. Her saddlebag her buttons her her

00:54:55 --> 00:54:59

vessels, her pots and pans, her containers her supply, whatever

00:54:59 --> 00:54:59

you know

00:55:00 --> 00:55:02

She said many times the mother is the one

00:55:04 --> 00:55:06

who holds the reins. So,

00:55:08 --> 00:55:12

Radha Han, which means very big, large and extensive, lots of

00:55:12 --> 00:55:15

supplies. She's there. And then she says will be to have Hassan.

00:55:16 --> 00:55:20

Her house is very, very, very broad, very wide, very spacious.

00:55:21 --> 00:55:25

Then she says, if no abuser had a son, probably from the previous

00:55:25 --> 00:55:30

marriage, if not a bizarre format, if not a bizarre, she makes all of

00:55:30 --> 00:55:33

these out to be great. Would you know if if no abuse of the son

00:55:33 --> 00:55:39

Mogera who can thoroughly shocked but in his place of sleeping his

00:55:39 --> 00:55:44

bed, wherever he sleeps, is just like a thin branch of a palm tree.

00:55:44 --> 00:55:48

I mean, he's very thin. He's very thin, he only takes us more but

00:55:48 --> 00:55:52

okezie Love is safe. We're just like the sheath of a sword. So

00:55:52 --> 00:55:55

it's very thin, very slender. We're to be true, there are

00:55:56 --> 00:55:58

Jafra and the

00:55:59 --> 00:56:06

virar means the shoulder of a four month old kid would suffice him a

00:56:06 --> 00:56:09

very small amount, like a small piece of meat would suffice him.

00:56:10 --> 00:56:11

So that's what he eats.

00:56:13 --> 00:56:15

So she's she's trying to say that Marshall is very lean, and he's

00:56:15 --> 00:56:21

very fit right? Been to Ibiza goes on to his daughter now. thumbor

00:56:21 --> 00:56:26

been to Ibiza. What do you know about his daughter, though? Bihar

00:56:26 --> 00:56:32

Watteau, Mia, extremely obedient to a mother and to her father,

00:56:32 --> 00:56:38

very obedient. Woman. Okay, sorry, her. And she's well in doubt,

00:56:38 --> 00:56:42

she's fat. She's well in doubt. So I guess in those days, fat women

00:56:42 --> 00:56:46

were praiseworthy, and thin gays were praiseworthy wish this they

00:56:46 --> 00:56:49

should still be anyway. Right. But now it's the other way around in

00:56:49 --> 00:56:52

the women, which is probably better anyway, unless it gets to

00:56:52 --> 00:56:55

an extreme level. There's still some communities that stuffed

00:56:55 --> 00:56:59

their daughters with food and milk and, and so on, like force, feed

00:56:59 --> 00:57:03

them to get them fat, because that's how the men like him in

00:57:03 --> 00:57:07

those countries. The commentators have described this in more

00:57:07 --> 00:57:11

graphic detail. I'm not going to go there. What are you do gyro T

00:57:11 --> 00:57:14

Ha, but by this statement, you can understand what she's saying. And

00:57:14 --> 00:57:20

she is the cause for the anger of her neighbor, meaning her co wife,

00:57:21 --> 00:57:24

because she's so beautiful, and she's so well endowed. And she's

00:57:24 --> 00:57:29

just so perfect, that she's the cause for the arousal of jealousy

00:57:29 --> 00:57:34

in her neighbor, meaning her her co wife, and not just the fact of

00:57:34 --> 00:57:39

her bodily beauty, but because she's so obedient. She says good

00:57:39 --> 00:57:42

luck and everything else that they're speaking about you.

00:57:45 --> 00:57:49

She still doesn't stop. She still doesn't stop. Now. She goes on to

00:57:49 --> 00:57:52

the slave girl. What she got to do with a boozer but he's got such a

00:57:52 --> 00:57:58

Slagle journey to Ibiza, his slave girl from Algeria to Ibiza. Do you

00:57:58 --> 00:58:02

know about the journey of a wizard? Let the booth Hadith Anna,

00:58:02 --> 00:58:04

she doesn't spread our home information, you know, because

00:58:04 --> 00:58:07

servants are known to do that sometimes and tell everybody else

00:58:07 --> 00:58:10

what they do in South Africa. Most of the time the robberies that

00:58:10 --> 00:58:14

take place is it's an inside job. They have the inside person they

00:58:14 --> 00:58:15

know where things are put and so on.

00:58:17 --> 00:58:21

So she does not express and reveal information about us to anybody

00:58:21 --> 00:58:30

Wallah than 30 to me Ratana 20,000 which means she doesn't take our

00:58:30 --> 00:58:35

food and spoil our food. She looks after it. Well, she doesn't give

00:58:35 --> 00:58:38

it out. She doesn't kind of like just put it around here and there.

00:58:38 --> 00:58:42

Then she says well, a tumbler or beta taxation and she doesn't mess

00:58:42 --> 00:58:47

our house up. She she's very tidy in what she does. And then the

00:58:47 --> 00:58:49

sets the sad part of the story, because look at look at the

00:58:49 --> 00:58:54

praises. Sad part call it then this almost carried on and she

00:58:54 --> 00:59:00

said ha Raja Abu Zahra. One day, Abu Zahra went out while our Tabu

00:59:00 --> 00:59:09

to Mahalo and the others of the animals they were full. This is

00:59:09 --> 00:59:12

probably morning time or whatever. People will milking their animals

00:59:13 --> 00:59:21

for lucky him rotten. He came across a woman Maha wala Danny

00:59:21 --> 00:59:22

Kalfa dini.

00:59:23 --> 00:59:28

She had two children, like two cheetahs or two leopards very

00:59:28 --> 00:59:33

active lively jumping around here and there are two really good

00:59:33 --> 00:59:37

children she had yell at Bernie mean daddy hostelry her that we're

00:59:37 --> 00:59:43

playing around by her middle under her chest. That mean daddy hacia

00:59:43 --> 00:59:46

could suddenly her it could be that the Saudi another version it

00:59:46 --> 00:59:50

says under her chest be Romana ties attained. They were playing

00:59:50 --> 00:59:53

with two pomegranates. I guess I don't need to explain that you've

00:59:53 --> 00:59:57

already understood that. That's one possibility. So some have said

00:59:57 --> 00:59:59

the weaker opinion is that these are real

01:00:00 --> 01:00:03

pomegranates that they were playing around with, right? But

01:00:03 --> 01:00:07

the other stronger opinion here seems to be. That's why I call the

01:00:07 --> 01:00:11

EOD says we're the hyperboom ila and then Morata be Ramana teeny

01:00:11 --> 01:00:14

Hoonah, a third year and we're in the other horrible ashba. He said,

01:00:15 --> 01:00:18

some have said that Romans 13 refers to *. And he says

01:00:18 --> 01:00:21

that according to my understanding that is the more apparent meaning

01:00:21 --> 01:00:25

here, and there is the more likely meaning, especially when it's

01:00:25 --> 01:00:27

mentioned in another version, he says we're called Ruby I mean,

01:00:27 --> 01:00:32

that is Adria that they were playing under her chest. Right. So

01:00:32 --> 01:00:35

maybe they were drinking milk to young children. They were drinking

01:00:35 --> 01:00:38

milk, right? Or whatever they were doing.

01:00:39 --> 01:00:45

And Fatah Lakhani, he divorced me when NACA haha, so she must have

01:00:45 --> 01:00:49

been a widow. And he married her. He divorced me and have married

01:00:49 --> 01:00:53

her. After all of that, you know, if anybody's praised them praise

01:00:53 --> 01:00:55

their husband. It's her exaggerated

01:00:56 --> 01:00:58

talks about everything under the sun until she could speak no

01:00:58 --> 01:01:03

longer and then she talked about her sob story. Right? And then he

01:01:03 --> 01:01:07

divorced me and he married her. Now, why would he do that? Why

01:01:07 --> 01:01:10

didn't he maybe make a second wife? Maybe because the love of

01:01:10 --> 01:01:16

the other one came so strong that she made sure that he he would not

01:01:16 --> 01:01:20

be she would not be a second wife. Right? That no you can only marry

01:01:20 --> 01:01:23

me if the first one if you divorce. The first one. Whatever

01:01:23 --> 01:01:28

the case was, he divorced her. Now. She's then says that we're

01:01:28 --> 01:01:31

not going to bury the hurrah Jhulan sorry and rocky Bashara Yun

01:01:31 --> 01:01:37

Hua, hottie and then after that I married another man. Right? Now

01:01:37 --> 01:01:41

she doesn't do the same as much as this one. But she says then I

01:01:41 --> 01:01:45

married after him another man who was sorry in a very generous very

01:01:45 --> 01:01:48

noble man another noble man and Lucky girl she is I mean she gets

01:01:48 --> 01:01:52

to get marry all these noblemen rocky machete Ian, who used to

01:01:52 --> 01:01:54

ride a very, very

01:01:56 --> 01:02:01

excellent horse. So it tells you what kind of a person he was. Or

01:02:01 --> 01:02:05

he could also mean that he was just a person who did things

01:02:05 --> 01:02:10

properly. What other 14 He would always be carrying around a spear.

01:02:11 --> 01:02:14

So you know he in those days you carried around a weapon anyway.

01:02:14 --> 01:02:18

What Allah Allah nierman He showered upon me many, many

01:02:18 --> 01:02:21

bounties many gifts he showered upon me many many gifts he was

01:02:21 --> 01:02:27

very free with that. Wow Tony min Cooley Rai hatin zoo xojo He gave

01:02:27 --> 01:02:31

me from every type of livestock he gave me a pair, right you know,

01:02:31 --> 01:02:35

camel, male and female camel, every type of livestock he gave me

01:02:35 --> 01:02:40

a pair wakad And he would also say very clearly, Cooley Missoura

01:02:41 --> 01:02:48

so apparently that abuser was her was her because she's almost that

01:02:48 --> 01:02:52

means Zara must have been their child that it must have been the

01:02:52 --> 01:02:56

children together with the first husband that the child the son and

01:02:56 --> 01:03:00

daughter they were speaking about anyway so then she says he said

01:03:01 --> 01:03:05

eat as much as you want almost were media lucky right go and even

01:03:05 --> 01:03:09

give to your own family from this so he wasn't tight at all I was I

01:03:09 --> 01:03:12

gonna give to you My in laws gonna give to them as well. But then she

01:03:12 --> 01:03:16

says this is where I feel sorry for her because she says follow

01:03:16 --> 01:03:18

Gemma at Kula che in our tiny he

01:03:19 --> 01:03:24

if for no Jamar to if I was to gather everything that he had

01:03:24 --> 01:03:28

given me the second husband, Marbella mascara and iati abuser,

01:03:28 --> 01:03:33

it could not reach the value of the smallest vessel or pot that

01:03:34 --> 01:03:37

that abuser gave me. I don't know if she's been ungrateful or what's

01:03:37 --> 01:03:41

right. I hope her Husband Husband in here that the second one, but

01:03:41 --> 01:03:44

you could tell that she still was in love with that first one. Now,

01:03:44 --> 01:03:49

the thing here is Allama caster learning. He mentioned here that

01:03:49 --> 01:03:52

obviously she's only saying this out of mobila Excessive I mean,

01:03:52 --> 01:03:56

everything she gave everything he gave her was only as much as one

01:03:56 --> 01:03:59

small vessel of his I mean, that's just an exaggeration. He's saying,

01:04:00 --> 01:04:03

because no small vessel can be so great unless made of diamonds or

01:04:03 --> 01:04:06

something like that. But that that obviously doesn't mean that here.

01:04:08 --> 01:04:10

Now the thing is that she definitely describes the Secretary

01:04:10 --> 01:04:13

in a positive way that he's also leadership qualities and he's

01:04:13 --> 01:04:18

generous and everything else. But he just couldn't, he just couldn't

01:04:18 --> 01:04:21

compare with that was that was the First Flame just couldn't

01:04:21 --> 01:04:27

complain, compare with him. And that is generally the problem in

01:04:27 --> 01:04:32

many marriages that end that don't end up in a fight or something

01:04:32 --> 01:04:36

like that, leaving a hot taste, generally the first husband if he

01:04:36 --> 01:04:40

was to die, for example, or divorce for some bad reason or

01:04:40 --> 01:04:44

whatever, the wife will generally have this love for the first one

01:04:44 --> 01:04:47

more than because generally when women give their love to someone,

01:04:47 --> 01:04:50

then it's it should be forever. Generally speaking, it's very

01:04:50 --> 01:04:55

difficult to destroy that. I've dealt with cases where the husband

01:04:55 --> 01:04:59

is abusive and everything but the woman still loves her husband. He

01:04:59 --> 01:05:00

doesn't

01:05:00 --> 01:05:03

want her? He hates her guts, she still wants him.

01:05:04 --> 01:05:07

So it's been some crazy stories that I've dealt with like that as

01:05:07 --> 01:05:10

well. But Allah has made women to be very obedient in that respect,

01:05:10 --> 01:05:14

very faithful rather, in that respect, generally speaking,

01:05:14 --> 01:05:16

unless they become corrupt in some other way.

01:05:17 --> 01:05:18

And

01:05:19 --> 01:05:23

that's why it says there's a poet that says Malibu ill hubby Bill

01:05:23 --> 01:05:28

Awali, that the love is only for the first love. That is why some

01:05:28 --> 01:05:34

of the scholars have mentioned some some people of opinion would

01:05:34 --> 01:05:39

dislike marrying women who had been married before, because you

01:05:39 --> 01:05:43

you would never be the same as the first husband for them. That first

01:05:43 --> 01:05:48

Flame would still be there. And some have even said that Athena is

01:05:48 --> 01:05:55

Miss filmora that a widowed woman is a half a woman because half her

01:05:55 --> 01:05:59

mind is with the first husband. And that's why when Allah subhanho

01:05:59 --> 01:06:03

wa Taala depicts the characteristics of the virgins in

01:06:03 --> 01:06:07

general. What did he say? Lamb Yat myth Hoon innocent cobbler Humala,

01:06:07 --> 01:06:11

John, no human or Jin has ever touched them before so they are

01:06:11 --> 01:06:17

totally fresh to divergent and not even seen before. In fact, as the

01:06:17 --> 01:06:21

other Hadith mentions for Jalna Hoonah upcard our urban a Taraba

01:06:21 --> 01:06:24

Lagos Hubballi Amin for the people who will be the people of the

01:06:24 --> 01:06:28

right May Allah subhanho wa Taala makers of them. I shot at the

01:06:28 --> 01:06:32

Allahu and hadn't said. So after she related all of this, then she

01:06:32 --> 01:06:36

relates she's relating this to Ottawa. Right? According to this

01:06:36 --> 01:06:40

narration. Then actually the Allahu Allah has said that for

01:06:40 --> 01:06:43

Cara Lee rasool Allah He sallallahu alayhi wa sallam

01:06:43 --> 01:06:48

Rasulullah sallallahu sallam said to me going to Lucky Kirby surah

01:06:48 --> 01:06:54

in the Amissah rain. I am to you like a Busara was to masala and

01:06:55 --> 01:06:59

just to clarify, right because there's a divorce aspect isn't

01:06:59 --> 01:07:03

there? So she says in another narration not in this one. But in

01:07:03 --> 01:07:06

another narration he mentions Leia and Neelam oughta lick, okay,

01:07:06 --> 01:07:09

except that I'm not going to divorce you. So we'll take all of

01:07:09 --> 01:07:12

the good from there, but I'm not going to divorce you. Right. And

01:07:13 --> 01:07:16

Allah as Kalani. He says that in another narration of Haytham

01:07:16 --> 01:07:20

ignore it, it says Phil old fatigue, he said an old fatty wall

01:07:20 --> 01:07:22

Wafaa he laughing for Kathy Walhalla.

01:07:24 --> 01:07:27

So I'm like Busara was to almost surah in the love and affection

01:07:27 --> 01:07:31

that they had between them and the faithfulness not in the separation

01:07:32 --> 01:07:35

that was created among them. So he's taken the positives of that.

01:07:37 --> 01:07:41

In a narration of in the version of Toblerone eyeshadow, the Allah

01:07:41 --> 01:07:44

one has said yours will Allah. So now she responds, I should have

01:07:44 --> 01:07:48

the Allah one who was very fast. Right? So Rasulillah Salam said

01:07:48 --> 01:07:52

this no, she knew how to give love back. So she says, Belinda, hi,

01:07:52 --> 01:07:56

Roman Ibiza. And it's to her benefit anyway, you're better than

01:07:56 --> 01:07:59

and of course, of course he is. You're better than a Busara.

01:08:00 --> 01:08:03

You're better than a bizarre. And that's why she could say that if

01:08:03 --> 01:08:06

the women of use of Elisenda saw him were to see the promise of the

01:08:06 --> 01:08:08

law, they said and they would have cut their throats instead of their

01:08:08 --> 01:08:12

hands. Right? That's what she would say. Obviously, the prophets

01:08:12 --> 01:08:15

of Allah Some said that just to make her feel good, and so on. But

01:08:15 --> 01:08:18

he was clearly better than that. There was no doubt about that. Now

01:08:18 --> 01:08:21

the question is, then, if it's better to marry a virgin

01:08:21 --> 01:08:24

generally, then why did the promise a lot of money marry one

01:08:24 --> 01:08:26

version, all the rest were because we're the prophesizing is

01:08:26 --> 01:08:30

different story. In fact, one of the ways almost Solimar, the

01:08:30 --> 01:08:33

Allahu Ana, she said, I'm very jealous, and I loved my husband a

01:08:33 --> 01:08:37

lot. Right? He said, Don't worry about it, you will be taken care

01:08:37 --> 01:08:40

of the Prophet sallallahu sallam, he was superior to any person. And

01:08:40 --> 01:08:45

he knew that Allah subhanaw taala will put the love of Him. And she

01:08:45 --> 01:08:49

wouldn't have the lingering doubts or lingering feelings, all of the

01:08:49 --> 01:08:52

waves, none of them had that problem with the Prophet

01:08:52 --> 01:08:53

sallallahu alayhi wasallam.

01:08:55 --> 01:08:59

Some of the benefits derived from this hadith that the owner might

01:08:59 --> 01:09:02

have mentioned, is about original soldier who Allah will be Surah T.

01:09:02 --> 01:09:06

Hurley, he were hosting sovereignty, he was a son, he led

01:09:06 --> 01:09:10

him with that key to him without IQ. You know, what we understand

01:09:10 --> 01:09:14

from this that is permissible for a man to tell his family to speak

01:09:14 --> 01:09:19

to his wives and his family about how good behavior he has towards

01:09:19 --> 01:09:22

them, or what good he does for them, and so on.

01:09:23 --> 01:09:25

And to remind them of that, because I promise I was clearly

01:09:25 --> 01:09:29

single, I'm like that to you as well. So it's one of those things.

01:09:30 --> 01:09:35

And it's beneficial for women to listen to this hadith as well. So

01:09:35 --> 01:09:38

they can understand from these women their different challenges

01:09:38 --> 01:09:41

and how they were trying to deal with them. Except that you know,

01:09:41 --> 01:09:43

you shouldn't go out and start complaining like that to everybody

01:09:43 --> 01:09:47

because just going to make a big fuss, big mess for nothing.

01:09:48 --> 01:09:50

Because you do understand that all of these were making software. And

01:09:50 --> 01:09:53

this is not labor, because we don't know who they were speaking

01:09:53 --> 01:09:55

about. They didn't know who they were speaking about. It was just a

01:09:55 --> 01:09:58

story that was told to them and they knew about that so it would

01:09:58 --> 01:09:59

be fine in that regard.

01:10:00 --> 01:10:03

called the ELT. His work on this is called Bahia Torah it V Murphy

01:10:03 --> 01:10:07

Hadith to masala mineral fava it if there's anything else, I mean,

01:10:07 --> 01:10:11

we will end this here, but if there's anything else that I find

01:10:11 --> 01:10:14

that we could benefit from, then inshallah we'll mention it next

01:10:14 --> 01:10:18

week. Otherwise, inshallah we'll we'll carry on. But again, the

01:10:18 --> 01:10:22

whole perspective the whole reason for this hadith is very clear. And

01:10:22 --> 01:10:26

it's mentioned here as this hadith. So may Allah subhanho wa

01:10:26 --> 01:10:32

Taala make the men among us, good towards the wives if they have

01:10:32 --> 01:10:35

wives now, and if they don't have wives now in the future, make them

01:10:35 --> 01:10:39

to be the best of husbands and may Allah subhanaw taala make the

01:10:39 --> 01:10:44

wives to be the best of wives and grant each a loving and good,

01:10:44 --> 01:10:48

beautiful blessed relationship. Welcome to that one and Al hamdu

01:10:48 --> 01:10:51

Lillahi Rabbil Alameen Allah home and the salam Inca salaam to

01:10:51 --> 01:10:55

Bharti Airtel, generic recurrent Mala Mia Yaga Yun Barak political

01:10:55 --> 01:11:01

story Hola, Maria Antonia Mandla elanda Subhana kinako nominally

01:11:01 --> 01:11:04

mean, Robin hablando I mean, as far as you know, with Audrey Tina

01:11:04 --> 01:11:09

Kurata Are you in which I'm dialed in with Dr. Lena Eema Allahu Allah

01:11:09 --> 01:11:13

him nourished Anna will mean surely and fusina wa sallahu wa

01:11:13 --> 01:11:16

salam assylum either so you dinner Mohammed Subhan Allah be

01:11:16 --> 01:11:19

corroborated at our mercy for when I was alone when Arlen was sitting

01:11:19 --> 01:11:20

100

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