Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Speech of the Prophet () Part 38

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of speech in shaping culture is emphasized, along with its use in shaping behavior and writing the Bible. The success of the Prophet sallimm speech is also highlighted, with the importance of memorizing phrases and words and understanding multiple words to describe emotions. The success of Islam subhanho wa taala is also discussed, along with the importance of finding one's own fit for success, listening to others' actions, and finding one's own fit for success.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayidina Muhammad

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were either early he was so happy about a cosa limit the Sleeman

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Cathedral on Isla Yomi de in America.

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This next chapter is

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a very important chapter.

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The reason why I say this is an important chapter is because the

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Prophet salallahu alayhi salam was sent for one major purpose which

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is to convey from Allah subhanho wa taala.

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The guidance for mankind of how to live in this world. And one of the

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main methods that I used for directing people helping people

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guiding people is speech is the tongue from which speech ensues

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forth. So in that regard, this next chapter is about the speech

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of Rasulullah sallallahu alayhi wa sallam, Bourbon que Fergana, Kalam

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Rasulullah sallallahu alayhi wa sallam chapter on how was the

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speech of Rasulullah sallallahu alayhi wa sallam. So that's why

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it's so important. It actually speaks about how the Prophet

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sallallahu alayhi wa sallam conveyed the his message, how he

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conveyed the message that he had been tasked to convey by Allah

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subhanaw taala. And what Allah subhanho wa Taala had placed in

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the Prophet salallahu Alaihe salam to be to do this. Now, if we look

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at it from a different perspective, Allah subhanaw taala,

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who is the creator of everything in this world, and the creator of

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the human being, we look around us and we see there's different

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people, the most successful people we see in

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generally, in terms of being able to influence others, in terms of

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being able to rally others to instigate, to inspire,

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to create bravery, raise somebody's morale, to make them do

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something, one thing that we see is the person is a very good

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speech speaker, the person knows how to speak, he knows how to

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change his tone, he knows what words to use, he knows how to make

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the gestures, if you see a lot of the speakers, they made certain

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gestures, they make certain gestures all although almost as if

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they're casting a spell on the crowd. So when they speak, they

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don't just sit there and speak without any movement, there's

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generally a movement of the hands and movement of the head. And

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there's even some speakers who are very great speakers, the

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expressions on their face change with every word they say. They

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say, the the eyes, they move. And so this is very different from

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singing, for example, which, especially with music, where the

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music helps a lot. In fact, the music probably does most of the

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job. There's people who don't have very good voices as such. But

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because it's all lost in the music, it works out sometimes.

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Right? Although obviously the more successful ones that have a very

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good voice as well. But it's really important that speech, it's

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a method that's being used, for example, there was one great

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scholar called YBNL, Josie, I will follow up no Josie of Baghdad, an

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amazing, totally amazing scholar, he used to hardly go out of his

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house, the only time he used to go out of his house was to was to

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give a speech. And for Joomla for masjid, that's it. He constantly

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was just reading, studying, writing. And he wrote a huge

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number of books. He said that one day, I thought to myself that when

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I speak, I use all of these additional poems and things like

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that to inspire the people. In his gatherings, they used to be

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10,000 20,000, and even up to 100,000 people listening. Right.

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And that's a time when there's no microphone. So you wonder,

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although from

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what I've seen is, you have literally the stage is in the

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middle sometimes and people are all around you. And you have to

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talk to people all around you, as opposed to in one direction. Maybe

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that's how it was. But they had mysteries. What that means is they

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used to have people that would convey the news to others, but

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still without 100 sometimes up to 100,000 people it was the double

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Khilafah

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it was the double Khilafah but that was the double kill of when

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the tortoise came in, they killed nearly a million people there so

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you can you can understand how many people must have lived there.

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So he says one day I decided that maybe this is a lot of show,

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because to us poems and all of this they it's additional it's

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extra, right? It's it has its own purpose, but it's not the message

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the message is the message so I should just be very simple in my

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message. He said he decided to do that in decide to leave off

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speaking about or using anything else. And then he noticed that the

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impact wasn't there anymore. So then he realized that all of these

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things they actually very useful to create the impact to soften

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people's hearts out to get them to

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feel the desire to want to do something. Now when you have

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somebody like Rasulullah salAllahu alayhi salam, who has come from

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the creator of the world who creates all of these things, who

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gives people different amounts of these things. So you can imagine

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that if you wanted the Prophet sallallahu alayhi wa sallam to be

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the last prophet, the final prophet, the best of the prophets,

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he had chosen him like that he praised him in so many ways, then

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clearly he had given him such speech. That was totally an

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absolutely amazing and fascinating in every sense of it. This chapter

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is a chapter in Which Imam didn't really bring some Hadith together

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that described the way the Prophet sallallahu alayhi wa sallam spoke,

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obviously, if you want to see what he spoke, every hadith of is, is

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that pearl that you can look at and reflect on it. But this is the

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methodology that he used. What did he move his hands? How many times

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did he say something? Did he speak faster? Did he speak slowly, all

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of these things I mentioned. So that's what this chapter is, is

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all about. Now, if we if we look at

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the whole point of this, is that Allah subhanho wa taala, he sent

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the Prophet sallallahu alayhi wa sallam to convey the truth,

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to spread wisdom, understanding,

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to spread it around, to have more people to enliven the Iman in the

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hearts of people and to

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create death for coffin.

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So Cofer was a disbelief was for 600 years, Cofer was spread

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throughout the world, because the prophet before the Prophet

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salallahu idea, someone's essentially set up right many 100

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years before him. So to deal with ignorance to remove the ignorance,

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and to make very clear the pastor guidance. So the Prophet

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sallallahu alayhi wa sallam always spoke with the truth, this was one

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man who had taken such a great burden on himself. So he would

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only speak with the truth, he didn't have time to tell, to say

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anything else. In fact, even in his jokes, it was the truth, as

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we'll be represented in the next chapter. So now, for that person

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to be effective with such a great responsibility. He had to have all

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of the conditions that makes a speaker a good speaker.

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So when you do a studies today of good speakers, and how to speak

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well, there's all these books that are written, you know, people

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speak about, Clinton was a very good speaker.

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Churchill was a very good speaker, Reagan was a very good speaker,

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they these Republicans and these Democrats, they they come up with

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all of these, they mentioned all of these people that are very good

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speakers, right, Abraham Lincoln, and then these public prime

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ministers and other people, presidents and so on. So any

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whatever the conditions are, these conditions were all found in terms

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of the beauty, beauty that's required for people to be able to

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listen and enjoy the talk, the discussion, then,

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completeness, in terms of the way the wording is used, the meaning

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that's conveyed through those words, though, that vocabulary,

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the Prophet sallallahu alayhi wasallam, if the Hijra last Kalani

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now, when we speak about a hadith commentator, like ignore Hydra

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last Kalani, we're speaking about a commentator of sahih al Bukhari

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and sahih al Bukhari is maybe in two volumes, but his commentary is

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an 18 or 20 volumes. He takes a hadith he takes a few Hadith and

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then he will bring about 50 Other Hadith to to explain that he was

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just such a master in it was a hadith master. So he brings all of

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the different Hadith together, he reconciles them, he explains them,

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can you imagine how much he must know about Rasulullah sallallahu

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wasallam somebody who's commenting on Sahil Bihari, but he's not

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restricted to those Hadith only he's a hadith master half of which

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means He's memorized at least 100,000 of these. And he's able to

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bring them and instantly recall them without the use of you know,

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any database or computer but just they're all in his mind. And he's

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able to bring them this is just one of the Hadith masters were

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speaking about. Can you imagine that they've spent years and years

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day and night in studying the Hadith and you will see from some

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of the comments that he gives on what this hadith means or what the

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Hadith means, up to every single word what it could mean. Can you

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imagine how much they must know? Rasulullah sallallahu alayhi wa

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salam. Can you imagine? In their mind how clear the Prophet said

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Allah says his personality must be about every aspect of him. They

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must know him so much. I mean, there's probably there's probably

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no other individual that's ever lived in this world. I could

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probably say that, that that has been studied so deeply by so many

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people.

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because when we say studied so deeply with so much material

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because there's just so much material that exists from him, if

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you say okay Jesus peace be upon him has also been studied, but

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there is not so much authentic material that you can find from

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him that stands the test of historical authenticity, for

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example, but when it comes to the Prophet sallallahu alayhi wa

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sallam, so many people that Allah ma you see these books filled

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20 3040 volumes of people who are Hadith scholars, just the Sahaba

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themselves. Can you imagine the number of people that are studying

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this man that are studying this individual sallallahu alayhi wa

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sallam? So somebody like him the Hydra Just think how well he must

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have known Sudha la sala La Jolla some dedicating his life to this,

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how could he ever go to hellfire?

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How could he ever go to hellfire that's the way I look at it has

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not been spending time behind her. That is why they mentioned that

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hadith study is probably the Ashraful heirloom.

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It's one of the you know, most noble of Sciences. May Allah give

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us all the Tofik at some level of the other to be involved with

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Hadith studying, listening and

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benefiting from them. It's Subhan Allah, it is extremely important.

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Anyway, the Prophet sallallahu alayhi wa sallam going back to his

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speech, it has to have all of those conditions. It has to have,

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it has to be the sweetest. It has to also be it was also the prophet

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Elijah last Kalani, he says of Sahel HELOC of the whole hulky

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visa and the Prophet sallallahu alayhi wa sallam among all the

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creation was the most eloquent because in a very short amount of

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time, he was able to

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turn hearts around.

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And the speech was very impactful.

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And the reason why the speech was so impactful, you know that from

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some of the total disbelievers that would go to him to try to say

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something bad to him, and they would just come back changed they

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and they wouldn't have said anything. He said he was available

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home calaman That means the most sweetest in speech, a Serato home

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Rodan he was the fastest to respond to something have to sit

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down and just start

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murmuring or thinking he he spoke so so well. He knew how to respond

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in the best way he didn't have to say no, no, sorry, I didn't I

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didn't mean that. Have you ever seen in a hadith where someone

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said something? No, no, sorry. I didn't mean that. I mean this

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he spoke

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just clearly all the time. Uh hello whom Monty can lemma whom

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Jana and how to whom by earn and most clear, so clear was his

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speech. Why not? When his tongue he says why not when his tongue

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was supposed to be the greatest of the swords of Allah subhanaw

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taala. In cutting through, you can say in cutting through

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metaphorical metaphorical enemy of veil and darkness. His speech

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would penetrate penetrate into that

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aroma are the Allahu Anhu wants it to him.

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Merle UC of Santa one. I'm Dr. Raj, Mallika of Sona. Why are you

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the most eloquent of us? Well, I'm Dr. Raj, Minh benei of Haryana,

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whereas you haven't really been out. See, in those days, the

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people of the city were not as eloquent as those people who went

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out to learn the purest language from the Bedouins because the

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Bedouins would preserve their language, the purest of the

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language, they didn't have much mixture with people, they want

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people coming from all around, like here, when you speak, we

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speak using all sorts of different vocabulary and Words from

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different languages and so on. You know, you don't speak pure

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English, those people who speak your age probably stay in a very

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particular kind of environment go to a particular kind of school,

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where they learn to speak with a certain lilt and a certain type of

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accent and the way to stretch certain terms and so on, and so

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on. So he's saying how is it that you became the most OFSAA the most

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eloquent of us, whereas you did not leave leave us? So the Prophet

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sallallahu alayhi wa sallam said that the language of Ismar in

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either his salaam had been effaced had been lost, meaning its

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particular eloquent aspects had been lost the language and have

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been lost but the beauty full the beautiful, eloquent aspects of it

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had been lost Gibreel Alayhis Salam came to me with them, so I

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memorize them I recorded them. I'm gonna I'm related to this then

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another narration which is with a very weak chain, just it's a very

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weak chain, but just

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gives an idea another idea. Nano been? I've been we're heading one

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and Shafi Bella denwa. Hayden, somebody said to him, you know,

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we're all from a similar family. We're all from one tribe, and we

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stay in one area, but you speak to Arabs with it.

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in an amazing way where you know, everybody can, whichever Arab

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tribe you speak to because they had slightly different

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they had slightly different accents and slightly different

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wording and the way they used to use around around Madina,

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Munawwara as well, but how is it whenever you speak

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most of it is clearly understood by everybody. So he said that

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Allah subhanho wa Taala is the one who taught me and he taught me

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very well. And then he mentioned that I, when I was young, I grew

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up in the blue side Halima or the Allah one has village was supposed

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to be very good speakers as well. Very good at very good language.

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It's rated by ma'am Hakim, which and he considers it a sahih Hadith

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that the aloo Jana Yetta kala Munna biloba, the Muhammad

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sallallahu alayhi wa sallam

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the people of jannah inshallah, they will be speaking, he didn't

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say inshallah he said no, I'm saying inshallah Allah makers of

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those people, the people of Jannah, who will speak in the

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language of Muhammad sallallahu alayhi salam, so not just Arabic,

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but the beautiful Arabic of Rasulullah sallallahu alayhi wa

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sallam

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in Algeria Salim. There's a hadith related, I believe, probably third

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Earth, love the Arabs for three reasons. The NLRB union because

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I'm an Arab Well, Quran or Arabi Yun and the Quran is Arabic. What

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color Jannetty Arabi Yun and the color of the people of paradise

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the speech of the people of Paradise will also be Arabic Imam

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taba Ronnie has related his her acumen, be hooky, even our bus or

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the Hola, Juan. So what are these stories all of these authors are

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related this unfortunately, there are people for example, who

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consider themselves Persians more than anything else. They don't

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like this narration. They don't like this narration so I feel

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sorry for them in paradise, because they're gonna have to

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speak it if they get the sha Allah may Allah subhanaw taala because I

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mentioned this hadith once and I was challenged by a by a Iranian

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by a patient no offense to all Iranians, but this particular one,

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he challenged me on this what's the you know, what, what is the

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background for this hadith and so what's the problem with it, even

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if it's a weak Hadith? I mean, it's, you know, what, what's the

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problem with the province of Assam is Arab. The Quran is in Arabic,

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there's a reason why it's in Arabic, Allah subhanaw taala could

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have chosen a different language. Persian was one of the greatest

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languages of that time. Right, the big empire, greater than the Roman

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Empire, but that was not chosen, in fact, that was broken, such

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that there is nothing of it left even though there is remnants of

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the Roman Empire. You know, we're living in the auspices of of such

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people today. It's just a new new manifestation of it.

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But the Prophet sallallahu alayhi wa sallam he was able to room a

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home fee and if law meanwhile, Liberty room fee additional rd,

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Wyoming by the hollaby him say ugly Boone. So the Romans had just

00:17:51 --> 00:17:53

been overcome, but don't worry, they will overcome the Persians

00:17:53 --> 00:17:54

afterwards.

00:17:55 --> 00:17:58

Let us read the few Hadith in this chapter. There's very few Hadith

00:17:58 --> 00:18:01

there's only about two or three narrations in this whole chapter.

00:18:02 --> 00:18:06

But the last hadith is a very special Hadith that goes to

00:18:06 --> 00:18:08

describe a sort of La sallallahu alayhi wa sallam speech.

00:18:10 --> 00:18:14

So chapter number 34. From Shemitah Timothy Bismillah R

00:18:14 --> 00:18:17

Rahman and Rahim berben que fucka Nicola more Rasulullah sallallahu

00:18:17 --> 00:18:21

alayhi wa sallam, or bill is now the matassa elimina limited with

00:18:21 --> 00:18:23

the call I had the thinner homemade homicidal passare you

00:18:23 --> 00:18:26

call her dinner her maiden sweat and with some attorneys at Narnia?

00:18:26 --> 00:18:30

zodion erwarten Irish Radi Allahu Allah and her call it Maria and

00:18:30 --> 00:18:33

Alice will Allah He sallallahu alayhi wa sallam yes Rue Dukkha

00:18:33 --> 00:18:37

sal de caminhada well I can who can a to call them will be Kalam

00:18:37 --> 00:18:40

in the Union Vaseline yeah follow him and jealous ad well we can

00:18:40 --> 00:18:44

call this Mohamed New Year here called a boo cote but there's no

00:18:44 --> 00:18:48

kotoba and Abdullah him with a non thermometer no cinematic no the

00:18:48 --> 00:18:50

Allah one color can also will lie Salah Why are you some You are

00:18:50 --> 00:18:55

evil carry metadata need to color and or b He called this inner

00:18:55 --> 00:18:58

Sophia with no work working in call center. You may or may live

00:18:58 --> 00:19:00

near Abdur Rahman or actually you call ahead with a new module

00:19:01 --> 00:19:03

member it's a meme will there be hurled at us or do you have deja

00:19:03 --> 00:19:09

vu can Bob Dylan be unevenly and even be heard later and it hasn't

00:19:09 --> 00:19:12

been nearly into the Allahu Tada and who might call so I'll do

00:19:12 --> 00:19:16

highly hindered maybe hurt or kind of what was soften the call to

00:19:16 --> 00:19:19

safely Manticore Rasulullah sallallahu alayhi wa sallam

00:19:19 --> 00:19:23

colloca and also the lines Allahu Allah He was water will settle as

00:19:23 --> 00:19:28

Ernie the Amalfi karate Lee said Allahu wa tabula sack de sac de la

00:19:28 --> 00:19:32

Yatta can la movie Heidi hygine after the hurricane Irma we have

00:19:32 --> 00:19:36

Tim who Bismillah heeta Allah where the kalam will be located

00:19:36 --> 00:19:39

Nikola Mufasa enough will do whatever that oxygen Elisa Bill

00:19:39 --> 00:19:42

Jaffe will mahine you out limoneira Mehta we're in docket

00:19:42 --> 00:19:45

Leia Domina che you know you know hula Mia Khan. He has the most our

00:19:45 --> 00:19:49

can what I am the Who Who are the two people who dunya wala America

00:19:49 --> 00:19:53

and Allah for either for either to read the l ha ha coulomb your

00:19:53 --> 00:19:56

company hobby hisher you will have Diantha Cyril, what are the

00:19:56 --> 00:20:00

Boolean of CU Allah and Osceola either a Shara Shara Becca

00:20:00 --> 00:20:05

V qualia are either either tangible kalaba or either soda

00:20:05 --> 00:20:09

beer. What darabi Rottie iliamna. Button Abrahamian usara what is a

00:20:09 --> 00:20:13

whole deeba Arado Asha were either very hot dog thorofare Who

00:20:15 --> 00:20:20

juluca HC juluca. He has some, you have to, you have taught one

00:20:20 --> 00:20:21

method you have Bilham

00:20:22 --> 00:20:26

so that's three narrations that are mentioned by him until maybe

00:20:26 --> 00:20:26

the first one

00:20:28 --> 00:20:32

is related from Zuri. From Ottawa from our Aisha Radi Allahu Ana.

00:20:32 --> 00:20:37

She says, she made a statement and the place where she made the

00:20:37 --> 00:20:39

statement was when she was sitting there.

00:20:41 --> 00:20:43

And she was making salad.

00:20:45 --> 00:20:48

And she was this person was speaking, and he was going on and

00:20:48 --> 00:20:54

on. Right. So he was mentioning Hadith, he was relating Hadith,

00:20:54 --> 00:20:57

but he was the way he was speaking was very fast. So the way he was

00:20:57 --> 00:21:01

speaking was very fast. So she says that I was in the middle of

00:21:01 --> 00:21:03

the prayer and I wanted to tell him something. So when she

00:21:03 --> 00:21:07

finished, she said, Makana rasool Allah He sallallahu alayhi wa

00:21:07 --> 00:21:10

sallam yesterd, the Prophet sallallahu alayhi wa sallam never

00:21:10 --> 00:21:14

used to hurry up in his speech like that he never used to rush

00:21:14 --> 00:21:16

his speech, like don't speak very fast, just one after the other,

00:21:16 --> 00:21:20

you speak very fast. And one after the other, no pauses in between

00:21:20 --> 00:21:25

this just such that, you know, this wasn't just very fast, clear

00:21:25 --> 00:21:28

speech. The problem was that the person was chewing the letters as

00:21:28 --> 00:21:34

well. So it wasn't very clear. One is you can read fast, and you're

00:21:34 --> 00:21:37

able to understand yes, a few if you understand you can understand

00:21:37 --> 00:21:40

you can make out but the other one is we read so fast, you actually

00:21:40 --> 00:21:44

eat up the letters in between so you can't even understand what the

00:21:44 --> 00:21:47

person is speaking about. So it causes a lot of confusion. So she

00:21:47 --> 00:21:51

said that the Prophet said Allah never rushed in his speech Kasara

00:21:51 --> 00:21:55

decom or started decom like Sardar calm, meaning the way you people

00:21:55 --> 00:22:00

are rushing the speech, started the Cunha like your speech, well,

00:22:00 --> 00:22:04

I can know who Karnataka lamb will be Colombian. So now this tells us

00:22:04 --> 00:22:06

how rasool Allah Allah Azza Musa speak the Brahmin Salah son Ali

00:22:06 --> 00:22:11

spoke b column in the union, He only spoke with a speech that was

00:22:11 --> 00:22:18

very clear, via here, by in the hair very clear, he spoke with

00:22:18 --> 00:22:19

very clear speech

00:22:20 --> 00:22:26

fossile when he spoke with very clear speech that could that was,

00:22:27 --> 00:22:31

you could say, very Faslane comes from the word Fossella, you have

00:22:31 --> 00:22:35

seen, which means to separate, make something distinct, I would

00:22:35 --> 00:22:40

say, very clear, distinct to speech in a way that whatever he

00:22:40 --> 00:22:44

meant, whatever he meant, it was very clear what he meant. He

00:22:44 --> 00:22:49

didn't use words that would do not 235 possibilities, generally, the

00:22:49 --> 00:22:52

people they would have now, if you find a hadith today where it could

00:22:52 --> 00:22:56

mean two things. Well, that's because he's, he didn't speak to

00:22:56 --> 00:22:59

us directly, who he spoke to, they spoke in that language, they

00:22:59 --> 00:23:03

probably knew what he was speaking about. In those in that time,

00:23:03 --> 00:23:06

because he spoke that language, they understood that language. So

00:23:06 --> 00:23:11

fossil means very clarified, very distinct speech that makes the

00:23:12 --> 00:23:15

purpose of his speech, what he's trying to say he articulates very

00:23:15 --> 00:23:19

well, there's no confusion that's left behind. So it's by Ian

00:23:19 --> 00:23:23

fossil. Yeah, follow whom and jealous a la, he spoke in such a

00:23:23 --> 00:23:27

way that the people who were sitting around, they were able to

00:23:27 --> 00:23:31

preserve and record what he said. And that's why we have so many so

00:23:31 --> 00:23:35

many things about, so he didn't say much. And his speech was so

00:23:35 --> 00:23:38

powerful that because it was such less words in them, because there

00:23:38 --> 00:23:42

were so concise, people were able to remember that. And then just

00:23:42 --> 00:23:46

sit back and just think of all the great meanings that come from it.

00:23:47 --> 00:23:51

It wasn't where he had to give you all the possible meanings. And you

00:23:51 --> 00:23:53

have to try to remember them. He was able to speak in such a way

00:23:53 --> 00:23:57

and create that attention, that when he said a few words, they

00:23:57 --> 00:24:03

were remembered. And that was like a concise way of a container that

00:24:03 --> 00:24:08

was filled with so many meanings. For example, when you look at the

00:24:08 --> 00:24:14

books on jurisprudence, on fic, you've got these moto wallet, map

00:24:14 --> 00:24:18

suits, which means these really extensive works, that tell you all

00:24:18 --> 00:24:22

of the Messiah in great detail. Now, many scholars, what they did

00:24:22 --> 00:24:26

was for the sake of memorization for the purpose of memorization,

00:24:26 --> 00:24:30

they got those big maps who thought like Mr. Mohammed's books

00:24:30 --> 00:24:33

and so on. And they made them into small Mattoon. Very brief, concise

00:24:33 --> 00:24:36

Mattoon. So they mentioned just one sentence which was

00:24:36 --> 00:24:40

incorporating of five different issues, right, so that you could

00:24:40 --> 00:24:43

memorize that. Now you would have read the commentary so that you

00:24:43 --> 00:24:47

just have to memorize one of them or two. And then when you want to

00:24:47 --> 00:24:51

recall a masala you just remember the phrase of that particular

00:24:51 --> 00:24:53

phrase, and then you can just explicate it. It was just a

00:24:53 --> 00:24:56

beautiful way of remembering the prophets of Allah is. It seemed

00:24:56 --> 00:24:59

like he never spoken. He never

00:25:00 --> 00:25:03

spoken superfluous language. All of this was just mutton, right,

00:25:03 --> 00:25:10

just clear essence, pure, concise, succinct language. So that's what

00:25:10 --> 00:25:13

she was trying to say yeah, follow him and Julissa la he will he

00:25:13 --> 00:25:16

spoke in such a way that people were able to remember everything

00:25:16 --> 00:25:19

that he said. It was so clear. It was just so distinctive. And

00:25:19 --> 00:25:22

obviously the reason why they were able to remember it is because it

00:25:22 --> 00:25:27

penetrated their heart. It had an impact on them. It wasn't just it

00:25:27 --> 00:25:27

wasn't just

00:25:28 --> 00:25:31

glittering language or speech. It was actually something that went

00:25:31 --> 00:25:32

into the heart.

00:25:33 --> 00:25:36

There's a hadith that's related by Imam Bukhari and Muslim for by

00:25:36 --> 00:25:40

Imam Bukhari and Muslim from mashallah the Allahu Allah, that

00:25:41 --> 00:25:44

she says Ghana you had the thorough Hadith and he would

00:25:44 --> 00:25:48

mention a hadith lo at the hula, Savile.

00:25:49 --> 00:25:54

If somebody wanted to enumerate and remember exactly how many

00:25:54 --> 00:25:59

words he said or recorded like that they would be able to do so

00:25:59 --> 00:26:00

that's how clearly he spoke.

00:26:02 --> 00:26:04

The reason is that whenever he spoke, the Prophet sallallahu

00:26:04 --> 00:26:06

alayhi wa sallam spoke,

00:26:07 --> 00:26:13

it came out of his heart with the cloth of the heart surrounding it.

00:26:13 --> 00:26:17

What does that mean? The cloth of the heart is Tofik when you've got

00:26:17 --> 00:26:20

a heart, which has Tofik, which has been divinely guided, then

00:26:20 --> 00:26:23

obviously there's no room for that. So whenever the Prophet

00:26:23 --> 00:26:27

sallallahu Sallam his new was the most complete, so his speech came

00:26:27 --> 00:26:30

from his heart, because he never spoke he never spoke to waste his

00:26:30 --> 00:26:34

time. Right, just to have a chat just to let our hair out, you

00:26:34 --> 00:26:38

know, as people say, right. So, there was there was none of that

00:26:38 --> 00:26:40

it was always the Prophet sallallahu alayhi wa sallam was

00:26:40 --> 00:26:42

always speaking about something very particular.

00:26:44 --> 00:26:48

Fella Kolomna, you Murthy rucola Mahieu Pharaoh Naki will Hosni

00:26:48 --> 00:26:52

will budget you will Jamal. They can't be any of the speech that is

00:26:52 --> 00:26:56

that can compare to his speech in its beauty, illumination. And its

00:26:56 --> 00:27:03

absolute elegance. And its its its beauty. And that's why it would

00:27:03 --> 00:27:08

attract the hearts it would penetrate people's hearts. And

00:27:08 --> 00:27:11

that is why people would actually succumb to it and submit to that,

00:27:11 --> 00:27:12

that speech.

00:27:13 --> 00:27:17

Allah subhanho wa taala. With that same speech, he was able to bring

00:27:17 --> 00:27:20

many groups together that had been fighting for many, many, many

00:27:20 --> 00:27:24

years or centuries. And he was able to bring together the Arab

00:27:24 --> 00:27:28

and the IgM. He was able to bring the Arabs and the non Arabs

00:27:28 --> 00:27:34

together under one banner. It was the beauty in his speech that he

00:27:34 --> 00:27:40

was able to do that. There were many instances where sometimes the

00:27:40 --> 00:27:45

Sahaba would resort to some aspect of their previous times Osen

00:27:45 --> 00:27:49

coverage. On one occasion, when Abdullah Abdullah obey Ben

00:27:49 --> 00:27:53

cellule, who was the arch munafo When he started spreading this

00:27:53 --> 00:27:57

rumor about Asha the Allahu anha. So what happened then is the Bronx

00:27:57 --> 00:28:00

Allah some said, Look, this room is going around, you call all the

00:28:00 --> 00:28:03

Muslims is that this room is going around, somebody needs to take

00:28:03 --> 00:28:10

care of this person who's creating the rumor. So one of the leaders

00:28:10 --> 00:28:12

of the also the Hazaragi stood up and he said, Look, if he's from

00:28:12 --> 00:28:16

the US, let us know, if he's from if it's from our tribe, let us

00:28:16 --> 00:28:19

know. And we'll deal with him. And if he's from the other tribe, then

00:28:19 --> 00:28:21

let us know. And we'll do you know, we can work something out

00:28:21 --> 00:28:23

there as well. So the other tribe, they got up and says, What are you

00:28:23 --> 00:28:27

going to do? You know, so, so sometimes these kind of tribal

00:28:27 --> 00:28:30

things would come back, but then the prophets of Allah who it was

00:28:30 --> 00:28:31

always

00:28:32 --> 00:28:36

with his speech, he would calm people down. And that's how he was

00:28:36 --> 00:28:39

able to bring people together. Whenever he said something

00:28:39 --> 00:28:42

Subhanallah they were so convinced by it that they never had to

00:28:42 --> 00:28:45

question twice. It was just like, they would go and do exactly what

00:28:45 --> 00:28:48

he said there was, he had just a powerful impact. He was just so

00:28:48 --> 00:28:53

convincing in the way he said it. Some people have that ability, and

00:28:53 --> 00:28:56

they misuse it. They convince people with their speech to buy a

00:28:56 --> 00:28:59

product that they don't really need, or to part with their money,

00:28:59 --> 00:29:02

old women, they go to their houses and they speak to them and make

00:29:02 --> 00:29:05

them seem like we really you know, we care for you. We're

00:29:05 --> 00:29:10

compassionate you know, we really are to look out for you and and

00:29:10 --> 00:29:13

they make them sign of things and because the people get they get

00:29:13 --> 00:29:15

deceived by the way people speak to them speech is very powerful.

00:29:16 --> 00:29:19

In middle baya Nila Sahara and that's why the Prophet sallallahu

00:29:19 --> 00:29:22

sallam said that part of speech is magical. Some speech is magical.

00:29:23 --> 00:29:26

And it's really it's truly the truly the case. For example,

00:29:27 --> 00:29:30

there's a hadith that's related about Abu johe for the Allah one.

00:29:31 --> 00:29:35

He said one day, a call to three written three letter Bahrein

00:29:35 --> 00:29:44

bIllahi min. I ate some 30 wheat, fried and with with meat at a good

00:29:44 --> 00:29:48

meal. And I went to Rasulullah sallallahu alayhi wa sallam what

00:29:48 --> 00:29:52

another gesture was burping. So the professor Lawson said book

00:29:52 --> 00:29:57

fourth. Oh, besides just chuck about how Jehovah you know you

00:29:57 --> 00:29:59

should control your your burps. It's a

00:30:00 --> 00:30:05

Something we all need to know in tarawih time, right? For in a

00:30:05 --> 00:30:08

thorough Nursey Shiva and fit dunya Atwater, home Jew and Yeoman

00:30:08 --> 00:30:10

Tiama. The Prophet sallallahu alayhi salam added to that he said

00:30:10 --> 00:30:16

looks controlled your burps. But he also said that the people who

00:30:16 --> 00:30:20

are the most satiated in this world in terms of food, who always

00:30:20 --> 00:30:24

eat a full stomach, which is probably all of us, right? Except

00:30:24 --> 00:30:28

those people who don't eat much, right who are considered anorexic.

00:30:28 --> 00:30:32

Right the other extreme, he said that those people who are wholly

00:30:32 --> 00:30:36

still their stomach in this world will be will have the lengthiest

00:30:37 --> 00:30:41

will have will have the lengthiest pangs of hunger of hunger in on

00:30:41 --> 00:30:45

the Day of Judgment. So he said that to this hobby. Now, small

00:30:45 --> 00:30:46

statement,

00:30:47 --> 00:30:52

the Ravi says that after the Abuja high for from that day, he never

00:30:52 --> 00:30:56

ever fill the stomach again. In any meal. He was used to filling

00:30:56 --> 00:31:00

his stomach. He filled his stomach up on that day. He never did it

00:31:00 --> 00:31:03

again until he left this world whenever he would eat his night

00:31:03 --> 00:31:03

meal.

00:31:05 --> 00:31:07

And then he would not have lunch when he had somebody wouldn't have

00:31:07 --> 00:31:10

lunch. If he had lunch, he would not have supper. So that's how

00:31:10 --> 00:31:14

impactful the profit and loss from speech was when he said something

00:31:14 --> 00:31:18

once it was impacted, right now, you know, there's something about

00:31:18 --> 00:31:22

brussel sprouts and Christmas, right? It's supposed to be

00:31:23 --> 00:31:26

part of the Christmas dish to have brussels sprouts. But the big

00:31:26 --> 00:31:29

problem with Brussels sprouts is that it causes a lot of

00:31:29 --> 00:31:32

flatulence, right? For those who don't know what flatulence means

00:31:32 --> 00:31:37

it causes a lot of bad air. Right? So now some scientists are very

00:31:37 --> 00:31:42

excited because they've been able to identify what may cause that

00:31:42 --> 00:31:46

and they may be able to modify it so that you can have brussel

00:31:46 --> 00:31:49

sprouts that don't cause that have problems.

00:31:50 --> 00:31:53

Right? So very excited about that. Maybe we need that kind of

00:31:53 --> 00:31:58

modification to some accordion, some samosa and you know, the

00:31:58 --> 00:31:59

Ramadan food or something I don't know.

00:32:00 --> 00:32:05

The next hadith is Hadith number 234. And a supramolecular. The

00:32:05 --> 00:32:09

Allahu Anhu relates that Colonel rasool Allah He sallallahu alayhi

00:32:09 --> 00:32:11

wa salam. So from the previous one, we know he used to speak very

00:32:11 --> 00:32:15

clearly, very distinctively. So you can make out his words, and

00:32:15 --> 00:32:18

you could remember it if you wanted to. Right? So he didn't go

00:32:18 --> 00:32:22

on and on, he spoke to short phrases, you could remember them,

00:32:22 --> 00:32:25

and he spoke it slowly, so that he let it enter the heart. Now

00:32:25 --> 00:32:27

another thing he used to do, right, so this teaches us another

00:32:27 --> 00:32:28

thing he used to do.

00:32:29 --> 00:32:32

Ghana Rasulullah sallallahu, I know some of you are you are eager

00:32:32 --> 00:32:35

to carry metta, Salah Earth and the prophets, Allah, some would

00:32:35 --> 00:32:40

sometimes repeat a word, or a phrase three times up to three

00:32:40 --> 00:32:45

times, if it was important, if it was something that he wanted them

00:32:45 --> 00:32:51

to remember. So this was not, this wasn't like everything he said, he

00:32:51 --> 00:32:56

said it three times. That would obviously be not very pleasant.

00:32:56 --> 00:33:00

But the parts that were important that had to be emphasized, he said

00:33:00 --> 00:33:04

them three times, or those that whose meaning wasn't very clear.

00:33:06 --> 00:33:09

Or something that had to be emphasized, for some reason, lead

00:33:09 --> 00:33:13

to a call, so that it could be clearly comprehended and

00:33:13 --> 00:33:16

understood from him. He wasn't there just to show how much

00:33:16 --> 00:33:19

knowledge yet simple as that. He wasn't there to show how much

00:33:19 --> 00:33:22

knowledge yet mentioned this hadith and that hadith and oh,

00:33:22 --> 00:33:25

there's that hadith was written there's this story in that one and

00:33:25 --> 00:33:28

this this one, you know, some people just go on and on I

00:33:28 --> 00:33:31

probably do as well sometimes, right? But it just go on and on

00:33:31 --> 00:33:34

and on. And people are looking at the time come on. That's enough.

00:33:34 --> 00:33:37

Now you know, you know, one is one is those people who react with the

00:33:37 --> 00:33:40

crowd, the very good speaker that can go on for three, four or five

00:33:40 --> 00:33:43

hours, and people just listen, except a few people who might want

00:33:43 --> 00:33:45

to walk away but generally, but the process is awesome. He didn't

00:33:46 --> 00:33:49

have to show anything like that. It would just straightforward a

00:33:49 --> 00:33:52

message, take my message. That's what I want to give you take my

00:33:52 --> 00:33:58

message. So that obviously he repeated it, he waited for them.

00:33:58 --> 00:34:00

He's like, okay, look, you didn't listen to me. That's your problem,

00:34:00 --> 00:34:06

man. For example, there was one person he gave a great speech. And

00:34:06 --> 00:34:10

then after he finished as he was walking out this man he just had

00:34:10 --> 00:34:13

reached and he said, I came from so far away to listen to speech,

00:34:13 --> 00:34:18

and I missed it. So the person he is the scholar, he redid his whole

00:34:18 --> 00:34:24

speech where because I remember we were discussing with with some of

00:34:24 --> 00:34:27

our, some of our friends that when you invited to speak in different

00:34:27 --> 00:34:32

places, what's the NIA you should have? Why should you go? You know,

00:34:32 --> 00:34:34

so there's various things you have to have purity of intention and so

00:34:34 --> 00:34:36

on. May Allah give us a philosophy, purity of intention.

00:34:37 --> 00:34:39

And he says, Look, one of the things you have to realize it's

00:34:39 --> 00:34:43

not about the glamour, it's about going then maybe there's one

00:34:43 --> 00:34:45

person who's going to benefit from you, who will be your cause for

00:34:45 --> 00:34:51

entry into paradise. There could be 100 200 300 500,000 people, but

00:34:51 --> 00:34:54

it's just those two people in there who really come to this and

00:34:54 --> 00:34:55

they're going to take benefit from you.

00:34:56 --> 00:35:00

That's why 111 alum he recommend

00:35:00 --> 00:35:04

did that when a person comes to you to ask you a question, then

00:35:04 --> 00:35:06

make sure you attend to it very well. The reason is that when you

00:35:06 --> 00:35:10

give a speech to 1000 people, most of them might not take anything

00:35:10 --> 00:35:12

back, because they may just be sitting there, you know, for

00:35:12 --> 00:35:16

whatever reason, right? But they don't have the truth product, the

00:35:16 --> 00:35:19

true Hajah need for you. But when a person comes to ask you a

00:35:19 --> 00:35:22

question, they've come with a need, they've come to you

00:35:22 --> 00:35:25

entertain that person very well. Because whatever you say to him,

00:35:26 --> 00:35:30

or her, they are, they've come with a need, they want a response,

00:35:30 --> 00:35:33

if you can guide them, they will take it that is going to go much,

00:35:33 --> 00:35:36

much further sometimes in a speech. So the Prophet sallallahu

00:35:36 --> 00:35:40

alayhi wa sallam these people were listening to these people wanted

00:35:40 --> 00:35:43

him and the way he spoke, this was three times sometimes chef aka

00:35:44 --> 00:35:46

compassionately, not like, Okay, well, you forget, I want to get on

00:35:46 --> 00:35:50

to my next story. The only reason we even Hurry up is because

00:35:50 --> 00:35:52

there's people who come from far they want to finish the book, and

00:35:52 --> 00:35:55

I sometimes feel I don't want to take too long, right? So we have

00:35:55 --> 00:35:58

to strike a balance sometimes. You know, it's just SubhanAllah.

00:35:59 --> 00:36:02

That's, may Allah give us the Tofik. So the first time was to

00:36:02 --> 00:36:04

make them here. I mean, one of the wisdoms in saying something three

00:36:04 --> 00:36:08

times first time is to make them, they've heard it the second time

00:36:08 --> 00:36:11

is so that they can remember it when you heard something twice,

00:36:11 --> 00:36:14

you can remember it, when you hear something three times, then you

00:36:14 --> 00:36:15

can reflect on it.

00:36:17 --> 00:36:21

Because if you say I'm just gonna say it, once you go and remember

00:36:21 --> 00:36:25

it and reflect on it afterwards, it goes away, that the moment is

00:36:25 --> 00:36:28

there for the time, the moment is there to capture it. So he said it

00:36:28 --> 00:36:32

once they've heard it said it again. They've remembered it. And

00:36:32 --> 00:36:36

the third time, they've reflected over the third time you've just

00:36:36 --> 00:36:40

okay, I've remote now you just think about it, you've reflected

00:36:40 --> 00:36:44

over it. And why not more than three, then obviously, if you say

00:36:44 --> 00:36:47

for four times He might even think about it even more, it'll break

00:36:47 --> 00:36:50

another layer of ice. Well, then, what they normally say is that if

00:36:50 --> 00:36:53

somebody can't understanding three times, then they're probably not

00:36:53 --> 00:36:56

gonna understand it any more than that. So three times is is kind of

00:36:56 --> 00:37:00

the most after that it gets a bit excessive. The next hadith is

00:37:00 --> 00:37:05

Hadith number 235. This is the more lengthier Hadith that speaks

00:37:05 --> 00:37:07

about. So so far, we know that was also spoke very clearly

00:37:07 --> 00:37:10

distinctly. And sometimes he repeated some of the words that

00:37:10 --> 00:37:14

were important. This third one is a Hadith that we've already read

00:37:14 --> 00:37:16

in the first chapter. It's the famous Hadith that describes the

00:37:16 --> 00:37:21

Prophet sallallahu alayhi wa sallam, and it's actually related

00:37:21 --> 00:37:21

from

00:37:23 --> 00:37:27

Abdul Rahman ignore Abdul Rahman and originally he mentioned that a

00:37:27 --> 00:37:31

person from the Benu Tamim from one of the children of Abu Harada,

00:37:31 --> 00:37:35

who was the husband of Khadija, the Allahu anha, whose name was a

00:37:35 --> 00:37:42

boy Abdullah. He relates from a son of Abu Harada who will relate

00:37:42 --> 00:37:46

from Husson ignore it to the Allahu Anhu. Right, who relayed

00:37:46 --> 00:37:49

some hassle of an idea to the Allah one. He said that I asked my

00:37:49 --> 00:37:50

maternal uncle

00:37:52 --> 00:37:59

hint Behala and so this hint ignited Behala who's the son of

00:38:00 --> 00:38:04

Hadees or the Allahu unhas husband? I asked him and he what

00:38:04 --> 00:38:09

kind of was soften, he dis used to describe very well the Prophet

00:38:09 --> 00:38:12

sallallahu alayhi wa sallam, he had a very good ability to

00:38:12 --> 00:38:15

describe the Prophet sallallahu alayhi wasallam so we've mentioned

00:38:15 --> 00:38:18

this hadith before already, but we're just going to repeat the pot

00:38:18 --> 00:38:22

that is about the speech. So I said swiftly, Monday Rasulullah

00:38:22 --> 00:38:25

sallallahu alayhi wa sallam, describe to me the Prophet

00:38:25 --> 00:38:29

sallallahu Sallam speech, the way he used to speak, called again

00:38:29 --> 00:38:33

Rasulullah sallallahu alayhi salam with the versatile Assam to build

00:38:33 --> 00:38:35

a point of how the word is the last spoke you have to obviously

00:38:35 --> 00:38:38

speak about his emotions. You have to speak about how he felt his

00:38:38 --> 00:38:41

feelings. The prophets Allah Islam. According to this hadith

00:38:42 --> 00:38:47

muda Walsall means continuously one after the other Amazon, he was

00:38:47 --> 00:38:49

continuously grieving about something that is the literal

00:38:49 --> 00:38:54

translation of this grief and sorrow never left him. He was

00:38:54 --> 00:38:55

constantly grieving about something

00:38:57 --> 00:39:00

obviously not the world, but the state of the people and how to get

00:39:00 --> 00:39:03

people to Allah subhanaw taala his his grief constant one after the

00:39:03 --> 00:39:05

other, thicker, thicker, thicker.

00:39:07 --> 00:39:11

It will pay him Joe Xia student of even the Tamia Rahimullah he says

00:39:11 --> 00:39:13

that this hadith in this description of the Prophet

00:39:13 --> 00:39:17

sallallahu alayhi wa sallam Mutasa, Amazon. He has a problem

00:39:17 --> 00:39:22

with this narration. He says liath what he says in its chain, there

00:39:22 --> 00:39:25

are there are unknown unknown people. And how can the Prophet

00:39:25 --> 00:39:29

salallahu Alaihe Salam be muda while several Amazon continuously

00:39:29 --> 00:39:30

grieving whereas

00:39:31 --> 00:39:34

the prophets Allah Allah Allah subhanho wa Taala had had

00:39:34 --> 00:39:38

protected him from Hosen as the Olia have been protected from

00:39:38 --> 00:39:42

husband which means grief, what or whom he has known as Allah says in

00:39:42 --> 00:39:46

the Quran, right? They will fear anything they won't be grievous,

00:39:46 --> 00:39:49

right? They won't be they won't grief it dunya and from any means

00:39:49 --> 00:39:50

for it

00:39:51 --> 00:39:55

and so on So, and the prophets Allah ism has all sins had been

00:39:55 --> 00:39:58

forgiven Anyway, before or after. So where's the wisdom going to

00:39:58 --> 00:39:59

come from? He says no the road

00:40:00 --> 00:40:04

So awesome was done, it will be the hookah sin. He was constantly

00:40:04 --> 00:40:08

happy. He was constantly smiling. And he had it was awesome just

00:40:08 --> 00:40:11

actually there's a famous duel from Rasulullah sallallahu we

00:40:11 --> 00:40:13

should we should all make Allah who knew how to become an HMI.

00:40:13 --> 00:40:18

Well, who isn't? Oh Allah protect me I seek refuge from grief and

00:40:18 --> 00:40:18

Worry,

00:40:19 --> 00:40:24

worry grief, sorrow, sadness, protect us from it. So if that was

00:40:24 --> 00:40:26

the case, then why is he describing him as being constantly

00:40:27 --> 00:40:34

Amazon. So he, he has this this discussion about this, however,

00:40:35 --> 00:40:39

will Ibis him to Tamia. He says that what's mentioned with this

00:40:39 --> 00:40:43

word, Hassan what's meant by it is not he doesn't really it's not

00:40:43 --> 00:40:48

grief, as such as we understand grief, meaning it's not some kind

00:40:48 --> 00:40:52

of pain that he used to feel about not being able to, you know,

00:40:52 --> 00:40:55

what's grief is when you've lost something, when you haven't been

00:40:55 --> 00:40:58

able to achieve something when your objective has been missed,

00:40:59 --> 00:41:02

and you haven't been able to acquire it, it wasn't anything of

00:41:02 --> 00:41:05

that nature, or that something undesirable has taken place to on

00:41:05 --> 00:41:08

you. That's obviously prohibited. So that cannot be applied to us,

00:41:08 --> 00:41:11

which is right, you can't apply that to Rasulullah sallallahu

00:41:11 --> 00:41:15

alayhi salam that cannot be used. So what does it mean by mutawa?

00:41:15 --> 00:41:20

Salah Hassan this word, it means he had such a concern. He was

00:41:20 --> 00:41:23

always concerned doesn't mean that he had grief and you're feeling

00:41:23 --> 00:41:27

bad. It was, you know, the negative feeling? No, it was a

00:41:27 --> 00:41:30

negative feeling. He was just constantly concerned, what they

00:41:30 --> 00:41:33

are called, which means he was constantly vibrant and awake and

00:41:33 --> 00:41:35

always with great

00:41:37 --> 00:41:41

him for whatever he had to face ready to confront whatever he had

00:41:41 --> 00:41:46

to face. And also another thing is, some people mentioned is that

00:41:46 --> 00:41:50

maybe the husband refers to a very particular type of grief, which is

00:41:50 --> 00:41:53

that when the Prophet salallahu alayhi wa sallam was so in

00:41:53 --> 00:41:56

engrossed in the witnessing of Allah subhanho wa taala,

00:41:56 --> 00:42:00

constantly thinking about Allah subhana wa Tada, and his greatness

00:42:00 --> 00:42:04

and His Majesty. So that feeling was constantly on him. So it felt

00:42:04 --> 00:42:08

like he was always thinking about something. So that's what it

00:42:08 --> 00:42:13

means. Another possibility is that he was constantly concerned about

00:42:13 --> 00:42:15

his Alma which we know about anyway, about what's going to

00:42:15 --> 00:42:17

happen to them afterwards, what will be their objective, may Allah

00:42:17 --> 00:42:22

subhanaw taala give us this grief about our Alma as well. And he had

00:42:22 --> 00:42:25

so much compassion for them that he wanted them to go into

00:42:25 --> 00:42:28

paradise, all of them. And that's why the prophets Allah Some said

00:42:28 --> 00:42:33

that hood, the surah which, in which, who the LA Salaam is

00:42:33 --> 00:42:37

mentioned in his people and so on. And it sisters, which means that

00:42:37 --> 00:42:42

other sources like that, they have made me hold that so that's he had

00:42:42 --> 00:42:45

concern for his own madness, where it mentioned that he was always

00:42:45 --> 00:42:49

concerned for his armor. Never did something else happen. So he

00:42:49 --> 00:42:52

forgot the concern. You know, good meal, okay, let's forget about

00:42:52 --> 00:42:54

that. Let's just enjoy this meal, right? I don't know, he was

00:42:54 --> 00:43:00

constantly concerned, the him will flicker. Always constantly

00:43:00 --> 00:43:06

thinking, reflecting, worrying about, about that, reflecting over

00:43:06 --> 00:43:10

the heavens and earth, how they denote the greatness of Allah

00:43:10 --> 00:43:14

subhanho wa taala. So when he's trying to create a picture of the

00:43:14 --> 00:43:17

Prophet sallallahu wasallam, as to how his feelings were, which will

00:43:17 --> 00:43:21

then make it very, very easier to understand what his speech was

00:43:21 --> 00:43:21

like.

00:43:22 --> 00:43:26

So thinking of the heavens and the earth, as a province allows us to

00:43:26 --> 00:43:31

be shall have he says that if people just pondered, meditated

00:43:31 --> 00:43:34

over the greatness of Allah subhanho wa taala, then they would

00:43:34 --> 00:43:38

not disobey Allah subhanaw taala and instance, because it

00:43:38 --> 00:43:40

constantly be thinking about Allah subhanaw taala How can I disobey

00:43:40 --> 00:43:44

Him? Lay setelah who Raha that's the next part of the Hadith.

00:43:45 --> 00:43:51

He never relaxed. He never had a time chance to relax. How could he

00:43:51 --> 00:43:56

he was an imam of the Masjid. He was a counselor to the people. He

00:43:56 --> 00:44:00

was jurist who would be answering the fic questions. He was dealing

00:44:00 --> 00:44:05

with other problems. He was the commander. He was everything. And

00:44:05 --> 00:44:09

he had nine wives. mean, there was no time to relax with anything.

00:44:09 --> 00:44:12

What that means is, it could mean many things that he was constantly

00:44:12 --> 00:44:16

concerned about something always onto something doing something. Or

00:44:16 --> 00:44:19

it could mean that there was never a time when he just sat and did

00:44:19 --> 00:44:24

nothing. Subhanallah he never just sat and did nothing. That we lose

00:44:24 --> 00:44:28

sucked for long periods of time. He wouldn't say something. He

00:44:28 --> 00:44:32

wouldn't say anything. So he didn't just speak, speak speak.

00:44:33 --> 00:44:35

There was times when he didn't speak much at all, like duckula,

00:44:35 --> 00:44:39

Murphy lady Hydra. And even when he did speak, it was always about

00:44:39 --> 00:44:42

something it was always for a need. So that tells us one of the

00:44:42 --> 00:44:45

most important things, okay, all of the other things were about how

00:44:45 --> 00:44:50

to make powerful speech, clear, distinctive repeat things. That's

00:44:50 --> 00:44:54

what about how to be good and effective speaker. But I think

00:44:54 --> 00:44:57

before all of that, how much should we speak? That's what this

00:44:57 --> 00:44:59

hadith is talking about. He

00:45:00 --> 00:45:03

He could stay silent for a long time. And whenever he needed to

00:45:03 --> 00:45:07

speak, he was only about the needs. The speech was always about

00:45:07 --> 00:45:10

a need. He never spoke with Bill Alpha without any need. Because

00:45:10 --> 00:45:13

the Prophet salallahu Alaihe Salam said men who sneak Islam, Ilmari

00:45:13 --> 00:45:20

Turku humara and it is part of the it is part of the beauty of

00:45:20 --> 00:45:25

somebody's Islam, that they leave alone, what does not concern them?

00:45:25 --> 00:45:28

So you just didn't speak about everything. Nowadays, when we

00:45:28 --> 00:45:30

speak when we sit around, we have to actually rack our brains unless

00:45:30 --> 00:45:33

you're very good at it. Right to come up with something to say,

00:45:34 --> 00:45:37

what happened last week, let me let me speak about something. Let

00:45:37 --> 00:45:41

me let me think, let me see if I can tell them the best story. Let

00:45:41 --> 00:45:45

me see if I can make everybody laugh. If I can attract the crowd,

00:45:45 --> 00:45:47

Prophet sallallahu Sallam he used to say something very simple. He

00:45:47 --> 00:45:49

says that mankind a human or Biller, Julio Malarkey, so he

00:45:49 --> 00:45:53

actually equated this to a person who believes whoever believes in

00:45:53 --> 00:45:58

Allah and the Last Day for the pool hire on Alia Smith. He should

00:45:58 --> 00:46:00

say something good otherwise stay silent.

00:46:01 --> 00:46:04

Yes, the next point he makes is you have that the whole Kalama

00:46:04 --> 00:46:09

were Timo who Bismillah heeta Allah, he would start his speech,

00:46:09 --> 00:46:12

whatever he would say, with the name of Allah and he would end it

00:46:12 --> 00:46:16

with the name of Allah subhanaw taala. Now, that needs to be

00:46:16 --> 00:46:18

understood, it doesn't mean that okay, so Bismillah in the

00:46:18 --> 00:46:21

beginning Bismillah at the end Name of Allah in the beginning and

00:46:21 --> 00:46:24

everything else was everything else? No, it just meant that his

00:46:24 --> 00:46:27

whole speech was about the mentioning of ALLAH SubhanA wa

00:46:27 --> 00:46:32

Tada. It was related to Allah subhanho wa taala. So he didn't

00:46:32 --> 00:46:36

have to say Bismillah when he started, it could have been with

00:46:36 --> 00:46:40

any term that was a remembrance of Allah subhanho wa Taala although

00:46:40 --> 00:46:42

some have said he did say Bismillah in the beginning and at

00:46:42 --> 00:46:45

the end, but it doesn't have to be like that. He could have been a

00:46:45 --> 00:46:47

mistake for it then he could have been anything, you know,

00:46:47 --> 00:46:50

Alhamdulillah in the beginning stick Feyerabend La Ilaha illa

00:46:50 --> 00:46:54

Allah Subhana Allah Allahu Akbar, constantly Allah subhanho wa Taala

00:46:54 --> 00:46:57

was, was remembered throughout. That's why

00:46:58 --> 00:47:01

if the prophets Allah was constantly speaking about Allah

00:47:01 --> 00:47:05

subhanho wa Taala there's a poet who says, and we should reflect

00:47:05 --> 00:47:07

over this, it's a very high status, which we probably won't be

00:47:07 --> 00:47:12

able to get to, but it should make us reflect well, oh hotrock li fi

00:47:12 --> 00:47:17

Seiwa era Allah Hardy, so one, called a to b read the tea.

00:47:19 --> 00:47:23

I'll repeat it again. While ohata Li fi C worker era the two other

00:47:23 --> 00:47:28

hot theory sir one called the to be read the tea. What that means

00:47:28 --> 00:47:36

is that if any desire or any point occurred in my heart that was

00:47:36 --> 00:47:40

about other than you, then I would decreed that I have become an

00:47:40 --> 00:47:45

apostate. How many times will you be apostates in that regard? You

00:47:45 --> 00:47:48

know, posted somebody who left his Deen. So if I ever felt that

00:47:48 --> 00:47:51

something else had come into my heart about anything but you then

00:47:51 --> 00:47:56

I would just say I'm a I'm a hypocrite. Now you know, you can

00:47:56 --> 00:47:58

understand where 100 A lot of the Allahu Anhu said I'm a hypocrite.

00:47:59 --> 00:48:03

He's this person said I was a I would be an apostate. Now, in this

00:48:03 --> 00:48:07

particular version that we have this narration it doesn't mention

00:48:07 --> 00:48:10

another word here, but in some others you mentioned the Assa t.

00:48:11 --> 00:48:15

Which means that the Prophet sallallahu alayhi wa sallam was

00:48:15 --> 00:48:19

very far from two extremes. One extreme is where a person who's

00:48:19 --> 00:48:24

very arrogant, they don't open their mouths properly to speak.

00:48:24 --> 00:48:28

They just speak with a with a bit of a movement. Like what are you

00:48:28 --> 00:48:31

doing, you know, so they don't move their lips or anything. This

00:48:31 --> 00:48:34

is like, you know, it was going on. Like, you have to like strain

00:48:34 --> 00:48:37

to hear, you know, wonder where the sound is coming from. They

00:48:37 --> 00:48:39

think they're a ventriloquist, or something like that. It's just

00:48:39 --> 00:48:39

arrogance.

00:48:41 --> 00:48:44

So he wasn't like that. And neither was he on the opposing

00:48:44 --> 00:48:49

side where people do it with such pretense that they move their lips

00:48:49 --> 00:48:53

and so on, to try to speak in a particular kind of May with the

00:48:53 --> 00:48:57

Caliph with pretense. So he wasn't like that as well. He spoke very

00:48:57 --> 00:49:01

naturally in a very elegant way. Where duckula movie Joker will

00:49:01 --> 00:49:06

kill him. That's a very important statement. And he spoke with the

00:49:06 --> 00:49:10

Joe Amirul Kelim. Joe Amirul Kelim are those sayings of Rasulullah

00:49:10 --> 00:49:14

sallallahu. Some that are very, very concise, German Compendium

00:49:15 --> 00:49:15

very,

00:49:17 --> 00:49:18

very,

00:49:19 --> 00:49:22

you can say subhanallah the soldier, Army or Karima can't even

00:49:22 --> 00:49:27

describe them. They were so eloquent because they combine so

00:49:27 --> 00:49:30

many meanings, but no, just a few words. And there are books written

00:49:30 --> 00:49:34

on this subject as well. The provisions for the zadock body

00:49:34 --> 00:49:39

being is is a selection of about 200 Something comprehensive

00:49:39 --> 00:49:40

statements. So for example,

00:49:42 --> 00:49:45

the Prophet sallallahu alayhi wa sallam would say, lot of hurry

00:49:45 --> 00:49:48

Shama totally elique for your RFP, Hilah way up technique.

00:49:49 --> 00:49:54

Do not rejoice at somebody else's calamity. You know, you've got a

00:49:54 --> 00:49:58

brother, a friend, don't get excited and don't get very happy

00:49:58 --> 00:49:59

and rejoice when there's

00:50:00 --> 00:50:02

Stuck with some kind of calamity they lost their job or something

00:50:02 --> 00:50:06

happened to them their phone broke or something like that. Because

00:50:06 --> 00:50:09

it's very possible for you Alfie Hilah. Allah subhanho wa Taala

00:50:09 --> 00:50:14

will give him well being will sort his situation out way up that he

00:50:14 --> 00:50:17

can, you will be involved in it tomorrow. So don't rush to rejoice

00:50:17 --> 00:50:20

at somebody else because you may be involved in it tomorrow. I

00:50:20 --> 00:50:24

mean, 1010 words but such great meanings that you ponder over.

00:50:25 --> 00:50:29

Darko Shari Sada, Katanga province, Allah some said, abandon

00:50:29 --> 00:50:35

evil. That's a sadaqa abandon evil one is don't do evil. No, he said,

00:50:35 --> 00:50:39

abandoning evil is a sadaqa. So he's telling you to abandon it,

00:50:39 --> 00:50:44

and he's giving you an incentive to do it. And in only three words,

00:50:44 --> 00:50:47

that's the beauty of it. One is you can say, Look, you mustn't do

00:50:47 --> 00:50:50

any evil, because he has all of these bad reasons. And then if you

00:50:50 --> 00:50:53

do stop doing evil, then this is what you will get out of it. You

00:50:53 --> 00:50:57

will get it's a sadaqa. But no, all of that is, if you not even if

00:50:57 --> 00:51:03

you staining from evil is a sadhaka. You just fill in all the

00:51:03 --> 00:51:06

gaps and it's powerful. Something you'll remember, Professor Larson

00:51:06 --> 00:51:11

said, Love for the middle journal. There's no poverty, that's worse

00:51:11 --> 00:51:15

than that's more severe than ignorance. When he's you don't

00:51:15 --> 00:51:18

have money, but you've got intelligence. You've got Elon,

00:51:18 --> 00:51:20

you've got knowledge, you can do something with it. But what's

00:51:20 --> 00:51:25

worse than not knowing you don't even know where to start, then you

00:51:25 --> 00:51:29

don't know where to go what to do. Then he said, What Amala or as

00:51:29 --> 00:51:33

seminal article, there is no wealth. That's more that's

00:51:33 --> 00:51:37

mightier than intelligence. What are why should a shadow menial,

00:51:37 --> 00:51:43

urgent? There is no estrangement and feeling alone than through

00:51:43 --> 00:51:48

conceitedness or self conceit. Self calling, when you think

00:51:48 --> 00:51:51

you're the best, and you look down upon everybody else, then you're

00:51:51 --> 00:51:56

going to be alone. The person who's always right, celebrates,

00:51:56 --> 00:52:02

alone. If people respect you and respect your intelligence and

00:52:02 --> 00:52:05

respect your opinion, then they'll all celebrate you and when you

00:52:05 --> 00:52:09

when you have a win, but if you're always one to win, who's always

00:52:09 --> 00:52:13

right, you're going to celebrate alone out here. Essentially,

00:52:13 --> 00:52:17

that's that's what he's saying here. Another one. See letter rom

00:52:17 --> 00:52:20

does he do filler Omar, being good with your relationship with your

00:52:20 --> 00:52:24

relations with your relatives and so on your blood relatives will

00:52:24 --> 00:52:27

increase your in you will increase you in your age. So again, you

00:52:27 --> 00:52:30

know, make sure you're good with your uncles and your aunts and all

00:52:30 --> 00:52:33

the rest of it. Because if you do that, then it's good and this will

00:52:33 --> 00:52:35

benefit and you will get more and more and so on he just said that

00:52:35 --> 00:52:40

in about five words Scylla to Rami does he do filler only, you know,

00:52:40 --> 00:52:45

four or five words Elkanah to maroon Latin, furred. Alcona to

00:52:45 --> 00:52:51

Milan Lyon fifth, Wilkinson la Yafa. Contentment To be continued

00:52:51 --> 00:52:55

with whatever you have this feeling of contentment is wealth.

00:52:55 --> 00:52:59

That will never end that will never diminish.

00:53:00 --> 00:53:03

So immediately you think about your own wealth that that does

00:53:03 --> 00:53:05

diminish if you keep earning more otherwise it finishes when you

00:53:05 --> 00:53:08

spend it. But Connor it's a world that does not finish Subhanallah

00:53:08 --> 00:53:12

that that connection between the two is just so beautiful. What can

00:53:12 --> 00:53:16

you do in life now? It's a treasure that will never perish.

00:53:17 --> 00:53:21

Another one. I'll decide if enough of cattiness will Marisha another

00:53:21 --> 00:53:22

Hadith.

00:53:23 --> 00:53:27

Moderation in spending is half of your livelihood. How is that

00:53:27 --> 00:53:30

possible? Moderation in spending is half of your livelihoods.

00:53:31 --> 00:53:35

That's kind of strange, spending is going out. livelihood is where

00:53:35 --> 00:53:40

you expect to come in half of your livelihood. Sorry, moderation in

00:53:40 --> 00:53:44

spending, what you have is half of your livelihood. So you have to

00:53:44 --> 00:53:47

reflect over it. But once you reflect it, you've understood it,

00:53:47 --> 00:53:50

it will stay with you and it will impact you in sha Allah. The

00:53:50 --> 00:53:53

reason is some of the other Monday give for this is you don't really

00:53:53 --> 00:53:56

have control over what you got, you're going to earn tomorrow.

00:53:57 --> 00:54:00

Mother taxi Bovada nobody knows mother taxi bajada, as Allah says

00:54:00 --> 00:54:03

in the Quran, so you don't really know, especially when the markets

00:54:03 --> 00:54:07

are down. And when there's economic downturn and you know,

00:54:07 --> 00:54:10

when you get all of these warnings in the media and so on, you don't

00:54:10 --> 00:54:11

know what's gonna happen tomorrow.

00:54:12 --> 00:54:17

However, you do know what you have. So what you do have budget

00:54:18 --> 00:54:20

and spend it with moderation.

00:54:21 --> 00:54:22

That is half of your livelihood.

00:54:23 --> 00:54:26

And I think this is the biggest problem we have here is that they

00:54:26 --> 00:54:30

want the economy to go up. But they don't tell you to budget they

00:54:30 --> 00:54:34

actually tell you to spend because that tells us that we're healthy.

00:54:34 --> 00:54:37

That's the weirdest thing, isn't it? They give you results as well.

00:54:37 --> 00:54:41

That has been the best year for sales. This was really bad this,

00:54:41 --> 00:54:43

you know, what was it because people didn't What was it what was

00:54:43 --> 00:54:47

really about the Olympics? Because Oxford Street didn't get any

00:54:47 --> 00:54:51

sales? Or who's paying who here what's going on here? Speak about

00:54:51 --> 00:54:56

save spending charity. research actually shows which is really

00:54:56 --> 00:54:59

weird. Research shows that the happiest people are those who

00:54:59 --> 00:54:59

spend on

00:55:00 --> 00:55:03

others, the happiest people with their wealth are those who spend

00:55:03 --> 00:55:07

on others. How can that be the case? So our jeep but Allah tells

00:55:07 --> 00:55:10

us that we've been told over and over again about sada casada.

00:55:10 --> 00:55:12

casada is supposed to give you satisfaction even though you're

00:55:13 --> 00:55:16

losing money, not with anything you're gonna gain physically, but

00:55:16 --> 00:55:19

you will get more happiness because it will make you happy.

00:55:19 --> 00:55:21

And that's more happier than everything that you have. It's our

00:55:21 --> 00:55:24

job. Then the Prophet salallahu Alaihe Salam said for for example,

00:55:24 --> 00:55:28

for those people who think that they have a great family

00:55:28 --> 00:55:30

background, they come from a certain village or a town or

00:55:30 --> 00:55:34

country, man appdata, Bihar, Amarillo, Lemieux St. Mahina, Cebu

00:55:35 --> 00:55:41

whoever has actions, set them back their family tree will not take

00:55:41 --> 00:55:41

them forward.

00:55:42 --> 00:55:45

So in the Hereafter, it'll be your actions doesn't matter what game

00:55:45 --> 00:55:49

you're from, or what family you're from or know. Right? Whether

00:55:49 --> 00:55:54

you're a god or a Patel, right. Because that, you know, that's

00:55:54 --> 00:55:56

that's Patel Chaudry. You know, I don't think in England people care

00:55:56 --> 00:56:00

about those things. But in other countries they do. No, no offense,

00:56:00 --> 00:56:02

my mom was a Patel. I mean, no offense to any Patel's here, and

00:56:02 --> 00:56:06

to each other is what it is patellar Chaudry is essentially

00:56:06 --> 00:56:10

the person who gets the one family who's or the person who gets

00:56:10 --> 00:56:13

chosen to be kind of like the manager of the village in charge.

00:56:13 --> 00:56:17

So they start coding and Patel in Gujarat, or Chaudry in other

00:56:17 --> 00:56:22

countries. So no offense, just mentioning.

00:56:24 --> 00:56:28

So this is also for people who may be from the family of Rasulullah,

00:56:28 --> 00:56:31

sallAllahu. Simone anything they think that you know, they it's all

00:56:31 --> 00:56:35

made for them, no man up Toby Amaroo, whoever's action, set them

00:56:35 --> 00:56:37

back, back, keep them back because they don't have enough action.

00:56:37 --> 00:56:42

They mess up. Their family tree will not take them forward. The

00:56:42 --> 00:56:45

other one was what what did leanness in this will occur, which

00:56:45 --> 00:56:50

is really complex. Treating people with love and affection is half of

00:56:50 --> 00:56:55

intelligence. It's half of intelligence. I'll leave, I'll

00:56:55 --> 00:56:58

leave you to think about that one. But really, it's it's speaking

00:56:58 --> 00:57:02

about for example, you want to have good relationships with

00:57:02 --> 00:57:07

people, be compassionate, be loving to them. And you will see

00:57:07 --> 00:57:12

that anything that you may in tilt actually try to achieve it will be

00:57:12 --> 00:57:16

achieved more easily than he said was no. So earliness for element,

00:57:16 --> 00:57:20

believe me, this is so accurate. People call you sometimes for a

00:57:20 --> 00:57:24

question. And you have to then start asking them questions to

00:57:24 --> 00:57:27

understand what the question is. That's what Rosa Lawson said, who

00:57:27 --> 00:57:31

sue Sue earliness? Well, Ellen, just a good question is half of

00:57:31 --> 00:57:34

knowledge. Because if you can figure out your question, you

00:57:34 --> 00:57:36

will, we'll all you will already have answered half of your

00:57:36 --> 00:57:41

question. So sometimes somebody will say I need 50 I need half an

00:57:41 --> 00:57:45

hour of your time. I said insha Allah five minutes. Sometimes he

00:57:45 --> 00:57:48

does take 10 But never half an hour, because they just want to

00:57:48 --> 00:57:51

tell you this whole story, and you don't have the time for it. So you

00:57:51 --> 00:57:54

just say okay, can you just tell me this? Can you just tell me what

00:57:54 --> 00:57:58

your question is? Then, you know, and it's just to help them figure

00:57:58 --> 00:58:00

out what the question is, what exactly are you asking? Sometimes

00:58:00 --> 00:58:02

they don't really know, personally, or in this volatile.

00:58:03 --> 00:58:05

These are all statements of Rasulullah sallallahu. Another one

00:58:05 --> 00:58:10

is Lisa Shadi Dooby surah. The strong one is not the one who

00:58:10 --> 00:58:15

overthrows the other that that translation is much longer than

00:58:15 --> 00:58:20

Lisa Shaadi Dooby Surah three words. Laser shed Shaheed the

00:58:20 --> 00:58:25

strong one, the pale one, right the wrestler whoever that you know

00:58:25 --> 00:58:28

the bouncer, whatever you want to call it, be Sora is not the one

00:58:29 --> 00:58:34

the one is not the one be Sora by overcoming someone else. We're in

00:58:34 --> 00:58:38

a machete dilithium liquinox Or we're in the hot tub. The strong

00:58:38 --> 00:58:41

one is the one who is able to control himself when he's angry.

00:58:42 --> 00:58:47

So there are numerous Hadith like this. Many a hadith actually made

00:58:47 --> 00:58:50

up of two three of these, Jami will kill him. But that's what the

00:58:50 --> 00:58:53

prophets Allah is. And that's what she's saying, Well, that's what

00:58:53 --> 00:58:56

the Sahaba saying, where they can live where they can be Jeromy

00:58:56 --> 00:59:02

Alcoutim. He would speak with very comprehensive statements. And then

00:59:03 --> 00:59:09

he said love for doula for salon. It was, again very distinct love

00:59:09 --> 00:59:13

for doula ataxia. There wasn't too much and it wasn't too short. So

00:59:13 --> 00:59:15

his statement wasn't like to show you can understand what he's

00:59:15 --> 00:59:18

saying. And neither was it too long that it get it got too

00:59:18 --> 00:59:22

winded, right long winded, but it was just perfect. Another one is

00:59:22 --> 00:59:28

man knock Assad sada cartoon mean? Mana Cassatt Merleau, Minh sadaqa

00:59:29 --> 00:59:33

wealth does not decrease by giving sadaqa you're giving out but it

00:59:33 --> 00:59:36

does not decrease it saying so you have to think about it. That's

00:59:36 --> 00:59:38

when you bring Allah subhanaw taala into the picture because I'm

00:59:38 --> 00:59:40

gonna give for Allah subhanaw taala Allah will give me back

00:59:42 --> 00:59:48

then, the narrator says Lisa Bill Jaffe, Walla, walla. Maheen. Jaffe

00:59:48 --> 00:59:53

means he wasn't very harsh in his approach to things. He wasn't hard

00:59:53 --> 00:59:56

and harsh in the way he approached things in the way he spoke and

00:59:56 --> 00:59:59

everything like that. May Allah subhanaw taala give a softness in

00:59:59 --> 00:59:59

our speech.

01:00:00 --> 01:00:04

says Well, the other one is well Maheen Maheen means, neither did

01:00:04 --> 01:00:08

he then come off. So these are two extremes. Neither was he so harsh

01:00:08 --> 01:00:10

and arrogant that he came up with just an arrogant person that

01:00:10 --> 01:00:14

really speaks. Neither was the total opposite Maheen so mean and

01:00:14 --> 01:00:17

so humiliated, that he is weak, and he can't say anything, and he

01:00:17 --> 01:00:21

can't express himself no confidence. So neither was he too

01:00:21 --> 01:00:24

arrogant. He seemed so arrogant, and neither did he seem just so

01:00:24 --> 01:00:30

feeble, and despicable. But he was in between where he had great

01:00:30 --> 01:00:36

respect, you have them will never were in docket. He would magnify

01:00:37 --> 01:00:42

an honor, speak in honor of any bounty, however small and subtle,

01:00:42 --> 01:00:46

it was. So if it was a bounty of Allah subhanaw taala he would not

01:00:46 --> 01:00:50

belittle it, but he would really speak about its great value and so

01:00:50 --> 01:00:55

on. Why? The indle kalila mineral jelly, jelly Iran, because even a

01:00:55 --> 01:01:00

small amount from the most majestic one has to be majestic. I

01:01:00 --> 01:01:03

mean, we never thought about that we're doing for Allah subhanho wa

01:01:03 --> 01:01:06

Taala has given us something it's from if we think is from Allah

01:01:06 --> 01:01:09

subhanho wa taala, then we must attribute that thing to Allah

01:01:09 --> 01:01:14

subhanho wa Taala then it's small, insignificant, nature will

01:01:14 --> 01:01:17

disappear. And we will think about it that is from Allah subhanaw

01:01:17 --> 01:01:21

taala It must be great. It's just another way of looking at things,

01:01:21 --> 01:01:24

a positive way of looking at things a spiritual way of looking

01:01:24 --> 01:01:27

looking at things. That's why a poet says kalido Minca Carnaroli

01:01:27 --> 01:01:32

Weller Khinkali Luca Yukari Allahu Khalil, something even small from

01:01:32 --> 01:01:38

you. Makes me content, but something small from you. You

01:01:38 --> 01:01:43

can't call it small anyway. And then it says lie a woman has

01:01:43 --> 01:01:47

shaped he would never criticize a bounty of Allah subhanaw taala

01:01:47 --> 01:01:52

later on Hola, Mia Kenyatta Musa Khan. He would never, for example,

01:01:52 --> 01:01:55

criticize any kind of food while I am. But neither would he overly

01:01:55 --> 01:01:57

praise it as well. If you're overly praise food, it means

01:01:57 --> 01:02:01

you're really greedy sometimes. I was really good understand other

01:02:01 --> 01:02:03

years sometimes it means that you're very greedy for the food.

01:02:04 --> 01:02:08

Right? So you wouldn't overly praise something? He did. I mean,

01:02:08 --> 01:02:10

we did hear about him praising certain foods. If you remember

01:02:10 --> 01:02:14

from the chapter on the eating, he praised this is very good. You

01:02:14 --> 01:02:17

know, this is really good food. He didn't mention but not overly

01:02:17 --> 01:02:20

praising and neither criticizing because when you criticize it's

01:02:20 --> 01:02:23

still the name of Allah subhanaw taala May Allah remind us of this

01:02:23 --> 01:02:27

when our wives don't cook properly that property really makes it

01:02:27 --> 01:02:29

makes you feel bad I mean, for most of us I've never criticized

01:02:29 --> 01:02:32

food conclusion of this is that whatever it was a bunch of Allah

01:02:32 --> 01:02:36

subhanaw taala used to he used to make he used to really consider a

01:02:36 --> 01:02:39

significant that's that's what it comes with a neighborhood duniya

01:02:39 --> 01:02:44

Omaka and Allah and the dunya or anything that was part of the

01:02:44 --> 01:02:47

dunya right, would not make him angry. Meaning if there was a

01:02:47 --> 01:02:51

dunya we lost in something a worldly loss in something you

01:02:51 --> 01:02:55

wouldn't make him angry. Why? What's the big deal? If you lose a

01:02:55 --> 01:02:57

penny right if you lose a penny not gonna go look, are you gonna

01:02:57 --> 01:03:01

think what's the point am I gonna waste my time doing that, for the

01:03:01 --> 01:03:03

profits or losses anything of this world, it wasn't a big deal,

01:03:04 --> 01:03:10

because it was insignificant, but for either to deal Haku Nam your

01:03:10 --> 01:03:16

company Vodavi shape had Dion Patiala, if the Huck was

01:03:16 --> 01:03:20

contravened and violated, the hack was violated, the truth was

01:03:20 --> 01:03:24

violated, then nothing could stand in front of his anger. If it was

01:03:24 --> 01:03:27

for the sake of Allah subhanaw taala a rightful or somebody's

01:03:27 --> 01:03:31

taking somebody else's right, then nobody could stand in front of him

01:03:31 --> 01:03:35

despite how compassionate and soft he was, then there was nothing

01:03:35 --> 01:03:39

that could stand in front of him had Diane Toskala to, to, you

01:03:39 --> 01:03:44

know, to, to support in that violation or to defend them into a

01:03:44 --> 01:03:46

violation. But lie of the bully enough set a promise a loss of

01:03:46 --> 01:03:51

never got angry for himself. And he was constantly dealing with

01:03:51 --> 01:03:54

people like that, you know, from the people that came from outside

01:03:54 --> 01:03:57

they came in us to speak in a very rough and violent way. They didn't

01:03:57 --> 01:04:00

all have the same respect that the Sahaba had, you know, because

01:04:00 --> 01:04:02

somebody might think well we know about the scription of the Sahaba

01:04:02 --> 01:04:04

they were like this they were like that yes, they were like that but

01:04:04 --> 01:04:07

they were other people that were constantly coming in from outside.

01:04:07 --> 01:04:10

We used to come and do these really weird things. What I

01:04:10 --> 01:04:14

intarsia Rula and neither did he ever stand up to defend himself

01:04:14 --> 01:04:18

for any worldly for any personal reason like that.

01:04:20 --> 01:04:22

Well, I can yeah full way as far as I showed the Allahu Allah says

01:04:22 --> 01:04:25

they used to forgive us to forgive us to overlook us to pirate

01:04:25 --> 01:04:28

pardon. And actually she says that Mara Ito Rasool, Allah Allah Allah

01:04:28 --> 01:04:33

Mandossian Minh Mulvaney Mateen, vana Maha to he never He never

01:04:33 --> 01:04:37

wants to defend himself against any abuse that he he personally

01:04:37 --> 01:04:38

received from anywhere

01:04:40 --> 01:04:44

then a few other things were either a Shara when the probably

01:04:44 --> 01:04:47

the last one would indicate you know part of speech is indicating

01:04:47 --> 01:04:51

to someone pointing at someone. He never pointed with a finger or a

01:04:51 --> 01:04:52

thumb.

01:04:53 --> 01:04:56

Or one finger whichever fingers, two fingers, three fingers there

01:04:56 --> 01:04:59

was never any fingers use. It says what either

01:05:00 --> 01:05:04

Ashara Ashara be Kofi Khalifa. Whenever he indicated to us

01:05:04 --> 01:05:07

something he was with his whole palm. Now, if you indicate with a

01:05:07 --> 01:05:10

certain finger in different cultures, you better be careful

01:05:10 --> 01:05:13

about different cultures. Right? But when it's the whole palm, I

01:05:13 --> 01:05:16

don't think anybody can have a problem with that. So he indicated

01:05:16 --> 01:05:20

with his whole palm, when he indicated towards anything, where

01:05:20 --> 01:05:24

either there or Jabba. Whenever he was surprised by something, he

01:05:24 --> 01:05:27

found something, it was one in wonderment about something, then

01:05:27 --> 01:05:33

he, he turned his hand, he would turn his palm. So if it was like

01:05:33 --> 01:05:36

this, it's a like that he would turn it around. Because that gives

01:05:36 --> 01:05:40

an indication of it should be like that. It's like this, or that's

01:05:40 --> 01:05:44

very strange. Or maybe May Allah make it better, or it was just

01:05:44 --> 01:05:48

something wonderous. So he would turn his palm. People do that. I

01:05:48 --> 01:05:51

mean, that's quite universal. People do that. Generally. I

01:05:51 --> 01:05:54

remember the first time I went to Turkey, and I was speaking to

01:05:54 --> 01:05:59

somebody about buying something. And the, the way he made his face

01:05:59 --> 01:06:03

was like this. So then I asked him again. So he raises his head

01:06:03 --> 01:06:07

again. So he kind of raises their head like that. So I said

01:06:07 --> 01:06:10

something again, listen, eventually, I figured out that

01:06:10 --> 01:06:13

this thing No. So we say no, by shaking their head left to right.

01:06:14 --> 01:06:17

But they say no, by putting their head up. They do that in Syria as

01:06:17 --> 01:06:21

well with with a click. How do we say wait? Like Take it easy,

01:06:21 --> 01:06:23

right? We put our whole palm out.

01:06:24 --> 01:06:27

In Syria, they'll go it's just different things in different

01:06:27 --> 01:06:28

countries different.

01:06:30 --> 01:06:33

What either the head so he would the prophets, Allah Islam would

01:06:33 --> 01:06:36

turn his palm around when speaking in wonderment when he was

01:06:37 --> 01:06:40

astonished by something. What is that the head data it does on

01:06:40 --> 01:06:41

their behalf.

01:06:42 --> 01:06:47

But when he spoke, then he joined his hand together sometime. This

01:06:47 --> 01:06:51

was just to some movements when he spoke, he didn't just speak

01:06:51 --> 01:06:55

without any movement whatsoever. Then it says, What daraga Bharati

01:06:55 --> 01:06:59

he alumina Bottner YB hermy he Olusola. So when he spoke, he

01:06:59 --> 01:07:02

actually made movements. So one of the things he did and this was the

01:07:02 --> 01:07:05

commentaries mentioned that they actually do this in those days

01:07:05 --> 01:07:08

like that, you take the whole of the right palm, the inside of the

01:07:08 --> 01:07:12

right palm, and the thumb of the left part. And you you hit it

01:07:12 --> 01:07:15

together. Now, that's not something we've probably anybody

01:07:15 --> 01:07:19

has seen today, right? Anyway, but that they that's, that is what the

01:07:19 --> 01:07:21

promise a lot of them used to do when when he spoke just to maybe

01:07:21 --> 01:07:24

emphasize a point or something. And they said that they used to do

01:07:24 --> 01:07:28

that maybe people just stopped doing it afterwards. What either

01:07:28 --> 01:07:34

hajipur or other wha ha. When Rockstar wasn't got angry, his

01:07:34 --> 01:07:39

expression, he would turn away. He would ignore it to turn away just

01:07:39 --> 01:07:40

so that

01:07:41 --> 01:07:44

he could act with forbearance who turn away? Because when you keep

01:07:44 --> 01:07:47

looking, you get more angry, don't you? So he will turn away. So that

01:07:47 --> 01:07:49

calms your anger down? Well, I assure her,

01:07:50 --> 01:07:54

that means he would focus on something else. How does it

01:07:54 --> 01:07:58

translate that part in there? Yeah, I couldn't find it in there.

01:07:58 --> 01:08:02

But what what's explained is that it's it's speaking about Jared,

01:08:02 --> 01:08:05

Phil armor aged the filler rod like you would just stay turned

01:08:05 --> 01:08:09

away and just concentrate on something else. So just avoid

01:08:09 --> 01:08:09

that.

01:08:10 --> 01:08:15

And then what either fairly hot, or hot dotato. So when he's angry,

01:08:15 --> 01:08:20

he's turned away. If he was very happy with something, he would

01:08:20 --> 01:08:25

look down, his eyes would would go down just so that he doesn't seem

01:08:25 --> 01:08:30

overly happy about something. But it's a controlled happiness. So it

01:08:30 --> 01:08:33

is not accessing anything that always allows him did. It's

01:08:33 --> 01:08:35

related that in another narration that when the prophets Allah,

01:08:35 --> 01:08:40

Allah, some got happy, was was happy about something, it would be

01:08:40 --> 01:08:44

very clear and manifest on his noble face.

01:08:45 --> 01:08:49

In another Hadith that's related by Abu Sheikh in the HELOC of

01:08:49 --> 01:08:52

Rasulullah sallallahu alayhi. Salam from zoete from the Allah

01:08:52 --> 01:08:55

Juan the Prophet sallallahu alayhi wa sallam, his anger and his

01:08:55 --> 01:08:58

happiness or his satisfaction with something would be very clear

01:09:00 --> 01:09:01

manifests in his face.

01:09:03 --> 01:09:05

Because when he was happy with something, it was like, you could

01:09:05 --> 01:09:08

see the reflections of the wall on his face, that's how clear it

01:09:08 --> 01:09:13

would just seem. And if he got angry, then his the color would,

01:09:13 --> 01:09:16

would change to such to such a degree that you could actually see

01:09:16 --> 01:09:19

the difference. It was like a mirror that would reflect his

01:09:19 --> 01:09:24

feelings. joola go who Tabassum now process I'm also laughed, but

01:09:24 --> 01:09:29

most of his laughter was just a smile, which means just an

01:09:29 --> 01:09:32

expression of the teeth. That's a smile. So you've got three words

01:09:33 --> 01:09:36

in Arabic as well. You've got the best soup. You've got deck, and

01:09:36 --> 01:09:37

you've got Kaka.

01:09:38 --> 01:09:41

The bassoon is when you just smile, you reveal your teeth.

01:09:42 --> 01:09:45

Right? That's like the most pleasant thing, right? It's just

01:09:45 --> 01:09:49

shows pleasantness. Then the other one is when you laugh with a

01:09:49 --> 01:09:56

slight sound. That's called dec, and then gospel or loud laughter

01:09:57 --> 01:09:58

That is when you like make a big deal out of it.

01:10:00 --> 01:10:04

Ha ha ha, you know when you make a big deal out of it, so mostly it

01:10:04 --> 01:10:09

was a smile. And that's very, very welcoming. That is something that

01:10:09 --> 01:10:15

really calms people down comfort them. And the other thing is,

01:10:15 --> 01:10:20

whenever he spoke, you have Todd rule and Methley have Bilham.

01:10:20 --> 01:10:25

Whenever sorry, whenever he laughed, it was as if his teeth

01:10:25 --> 01:10:25

were like,

01:10:27 --> 01:10:27

hail,

01:10:28 --> 01:10:33

big hail drops, like just really clear like crystal. So that ends

01:10:33 --> 01:10:37

that chapter. And what we learn from this one is that the Prophet

01:10:37 --> 01:10:41

sallallahu alayhi wa sallam the way he didn't speak much, he was

01:10:41 --> 01:10:44

constantly thinking when we spoke, it was about speaking about the

01:10:44 --> 01:10:51

things which were of need of use, he spoke about only he got angry

01:10:51 --> 01:10:54

for the right things. He didn't get angry for anything that was

01:10:54 --> 01:10:58

against himself. He had a lot of self restraint. He used certain

01:10:58 --> 01:11:02

movements when he spoke, moving his hand, a turning it around,

01:11:03 --> 01:11:07

joining it together, palm of the right hand with the thumb of the

01:11:07 --> 01:11:11

left hand, for example. And whenever he was angry with

01:11:11 --> 01:11:15

something he would turn away, just so that the anger could subside

01:11:15 --> 01:11:18

slightly. And again, if he was happy with something he didn't

01:11:18 --> 01:11:23

like, intently look at it as well. To to overdo it. So these are some

01:11:23 --> 01:11:25

of the things that we've learned today, may Allah subhanaw taala

01:11:25 --> 01:11:28

give us the Tofik to follow the Rasulullah sallallahu alayhi salam

01:11:28 --> 01:11:30

in all of these beautiful qualities. The next chapter is

01:11:30 --> 01:11:35

about the laughter of Rasulullah sallallahu Sallam itself and then

01:11:35 --> 01:11:38

the one after that is about the joking so the laughing and joking

01:11:38 --> 01:11:40

they're both separate chapters that you're monitoring with. He

01:11:40 --> 01:11:43

has Allahumma Anta salaam Inca salaam the Bharatiya Janata will

01:11:43 --> 01:11:46

have grown alone we are you are you and Bharati canister with

01:11:46 --> 01:11:50

Allah homea Andonian Allah Allahu Allah Subhan Allah in agnolotti

01:11:50 --> 01:11:53

Amin Allahumma Villa now I don't know if you know how do you know

01:11:53 --> 01:11:55

what I'm talking about Allah whom do you know what have you been

01:11:55 --> 01:11:58

able to do? I know that anyone who Tada Allah who may notice I look

01:11:58 --> 01:12:01

at them and I feel the worm and if you are Shukla and Latvia Allah

01:12:01 --> 01:12:04

Mafalda and Muslim me and Jimmy and if you call me and her in

01:12:04 --> 01:12:09

Ireland, Allah whom Allahu Allahu manana Zhao Luca, fina hoody, Dean

01:12:09 --> 01:12:13

when are we becoming sure Rahim? Allah, Allah him now Russia now

01:12:13 --> 01:12:16

we're in I mean, surely and fusina Allah who made him nourished in

01:12:16 --> 01:12:20

our eating I mean surely and fusina Allahumma Taco Bell, Mina

01:12:20 --> 01:12:24

cm and our Yamuna, Allah Houma, Taco Bell, Mina cm and our Yamuna

01:12:24 --> 01:12:28

Allahu manana are becoming hammy will Hosni will bocalee will

01:12:28 --> 01:12:31

Germany will give you a serial mousy Allah who may narrow they

01:12:31 --> 01:12:34

become infinitely Maya well Mummert Allah who may narrow the

01:12:34 --> 01:12:36

becoming fitna dilemma see hit the gel.

01:12:37 --> 01:12:44

Allahu Allahu Allah. Allah, Allah, Allah Allah Subhan Allah because

01:12:44 --> 01:12:47

Allah is at your mercy Fonasa la Selena Al hamdu Lillahi Rabbil

01:12:47 --> 01:12:48

Alameen

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