Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Prophet () Using Dye Part 7
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Bismillah R Rahman r Rahim. hamdulillah hirable Alameen wa
salatu salam ala so you didn't want a saline while he or sabe he
or Baraka was a limiter Sleeman girthier en el ojo Medina Amar
Bart.
Today Al Hamdulillah. We've reached the sixth chapter of the
Shema, il Muhammadiyah sallallahu alayhi wa sallam de mon Pyramid
The, the sixth chapter is on the dyeing of the hair of Rasulullah
sallallahu alayhi wasallam bourbon merger of Ethiopia Rasulullah
sallallahu alayhi wa sallam
and the chapter after that is fee Gourley Rasulullah sallallahu
alayhi wa sallam applying coal law.
One translation is antimony. I don't like that translation, but
coal into the eyes. How rasool Allah SallAllahu Sallam used to do
that, in this first chapter about the dying of the HIV Rasulullah
sallallahu alayhi wa sallam. Imam Quran movie has
four narrations. And he mentioned the first narration
from Abu entha or the Allahu. And then he says that this is the most
accurate narration about this subject. But then he mentioned
three others.
There's a difference of opinion as to exactly did Rasulullah
sallallahu alayhi wasallam dye his hair or not? Because from what
we've learned in the previous chapter, which is that the maximum
strands of hair or number of hair that had turned color, from black
to white, or gray, the maximum was no more than 2014 1718 20
According to all generations. So why would Allah salAllahu Salam
have to use
kebab or die? So there's a big difference of opinion, though the
majority of the understanding that he didn't use it, it was just the
color of red, which came about for maybe different reasons. One is
before the hair actually turns white, it turns red first, so it's
a change of pigmentation. And number two, it used to seem like
that sometimes, because of maybe the light when he used to oil is
her sallallahu alayhi wa sallam, that is the majority opinion.
However, others like by jury and a number of others, they believe
that no, he did die. Now, both have evidences because there are
the Hadith on this, although only for Hadith I mentioned here, there
are a number of others narration says what he wanted maybe Rahim
Allah is not mentioned that kind of indicate. So those of the first
group will then explain what those Hadith could mean.
If what they believe is more accurate, so we'll be looking at
that. Let's read the chapter generations first.
Bismillahirrahmanirrahim berben merger if you if you don't the
Rasulullah sallallahu alayhi wa sallam will be in your corner had
nothing to do no money in call center who shaman call center
Abdulmalik ignore Romanian and evenly located and call it a
volunteer board into the call to Nabi sallallahu alayhi wa sallam
or evening li for calling the Ibuka faculty Nam, a shadow be he
or each had be called La Eugenia eCola Titian era he caught our eye
eater shea butter Amara collarbone isa shaitan Rui have you handled
Barbie what have sold only in the rewire this so he had an A who
sallallahu alayhi wa salam let me a blue che but what about him that
that is already for I took number three be at AMI you were being you
call 100 centers have you ever been working in color Had that
been Angelique and an automotive Nemo had been caught so a little
over a year after the Allahu Anhu had heard of Rasulullah sallallahu
alayhi wasallam a call a nun called Abu Issa whatever whatever
another Hadith and with Melanie Abdullah him moving falcoda And
omy salaam wherever he called her definitely Brahim will know Haruna
kala had this another another organiser autonomy Jana been an
EOD immunolocalization annual Jeddah meta
immorality Bashir evening Kasasa. Yet you call it an hour at rasool
Allah He sallallahu alayhi wa sallam ecology mean Beatty he and
for the razza who occurred after Salah see rod woman Hina in Oh
Coloradan Shafi ha the CHE Who are we can you call it a half dozen
Abdullah him no Abdul Rahman call had this and I'm Rob no al Simeon
kala had that and I don't know Salah Mehta Kala, Romanian as in
or the Allahu Anhu call or a to shout Rasulullah sallallahu alayhi
wa sallam in Moldova and called him merDan what an hour Abdullah
Abdullah Mohammed evening al Qaeda and Cora either shout Rasulullah
sallallahu alayhi wa sallam are in the NSC mediamatic in Moldova and
so what he thought of in Arabic hijab hot bod Alif BAA hijab
either means to die or you
means to color.
And today means to color. Anyway, so the end effect is the same.
The first Hadith Hadith number 45. So we've covered 44 Hadith so far,
this is the sixth chapter. And this is the 45th Hadith. This
hadith is related by a more info. We've already read a narration of
his before. He says that he came to Rasulullah sallallahu alayhi wa
salam with a young boy with his with a child of his.
And
Rasulullah sallallahu alayhi wa sallam asked him, Is that your
child? Is that your son? And he said, Yes. bear witness to that,
please. So he either said to Rasulullah Salallahu Salam, please
bear witness to that. Or he was saying I bear witness to that. The
reason why he's trying to establish paternity here.
Relationship is because in the time of Jehan iya, the
relationship, in terms of social implication was so strong between
a son and a father, or a father and a son. In terms of social
implication, what that means is, if a father did something wrong,
the son could be punished for it. And likewise, if a son did
something wrong crime, then the father could be punished for it,
and we could have to face the penalty. When Islam came, they
said that it was zero to withdraw okra, no person who's bearing a
burden of a crime.
Should the shirt sorry, should no person should bear somebody else's
burden. And thus it was disconnected. Yes, there's a
connection between a father and a son but one should not be punished
for the other. They are both independent individuals.
So he was
he was making this as a statement. invoking this JD custom Surah
Surah allah sallallahu alayhi wa sallam immediately corrected him
by saying, no liars need adequate attention early meaning he cannot
be penalized for you, you cannot be penalized for him. So he
immediately understood where a barista in his statement was
indicating what he where he was coming from. And he immediately
clarified that there's no such thing like that anymore. In Islam,
obviously, that has no bearing to our that has no bearing to this
chapter is part of the Hadith. And
there he says he describes he says, What are either Shaybah
Amara, he said, I saw the Prophet sallallahu Psalms wait here, read.
So mark these words, this is what he's saying. This is what you
wanted him if he will call the most sahih Hadith about this. I
saw the white hair of Rasulullah sallallahu Sallam read, he didn't
say it was
dyed red. He said it looked red.
That's obviously very ambiguous, because he doesn't prove that
there was any day. And Imam Timothy Rahim, Allah is of the
opinion that he didn't the Prophet salallahu Salam did not dye his
hair. So that's why he brings this first, but then he brings the
others because it's important to also show the others and compare
and contrast. So he brings this makes a statement after it in the
previous chapters, if you notice, your monitoring, we didn't make
any much statement. He just mentioned the Hadith one after the
other after the chapter heading, leaving it to us to understand the
connection. Here he says kala boo Isa, Isa is his economics his
title. Your man tell me this.
How the Aston Washington, this is one of the best of the narrations.
So it's not the most say it's the best sorry, I made. I said it was
the most it's the best. Rui if he handled Bobby, what officer? It's
the best that has been related about this chapter about this
subject. And it is the most comprehensive, most explanatory of
Sir Tafseer but there's hardly anything I've seen in the but what
he means is that it's indicating something very important that this
kind of really shows what it was.
Because he says that the Saheeh narrations all mentioned that the
promise that allows him did not reach an age where lots of white
hair appeared and thus it forced him to because that's what the
conclusion we reached already as we know from before, aboard into
here then he just clarifies that this aboard into we're speaking
about that's obviously his
it says agrument is good near it's not his real is really was
referred ignore. Yes, Ruby, a Tamie some blue team.
So what this hadith is referring to according to the commentators
is that he saw redness
which was natural, not an artificially dyed red, because
this as understood redness is very close to the whiteness. And, or it
could mean I mean it has the possibility of meaning that it was
due to heat or it was due to a die. Because the it's general,
isn't it? It's ambiguous, it's genuine. That's why we have an
aeration in Hakim, which says his whiteness was reddish because it
was colored with henna with henna. Mr. Woodall has an eraser, it says
that the Rasul Allah Allah, he was salam had mixed into his beard
henna. So he saw it when the mixture was still there, because
you have to leave it for a while. So he says he saw it while the
mixture was the paste that you make, to diet. That's another
narration Imam Muhammad
there's a narration Mr. Muhammad, which says that, that he was long
hair, and he had this mixture of henna in his hair.
There's numerous generations like this. Now let's understand this
carefully. This is a bit of a hadith.
Discuss discussion, meaning also Hadith discussion. What happens is
that just because a Buddha
or the Allahu Anhu is relating this, for most of us, we will just
take that we'd look at what he's saying, in any narration and say,
Look, this is what it says in a hadith hulless. You know, that's
it. That's what it says we take it. The question is that from a
ballroom for who is relating?
Because a Buddha or the Allahu Anhu is not relating to us
directly. We have received this heady three month telemovie he has
related it from Ahmed have no money, his teacher who relates him
from who shame from Abdulmalik ignorant mayor, from Al Abdullah
Pete el Dibner locket. And he says about him.
So apparently, there are numerous narrators who have related the
same meaning from abroad into the same news, the same piece of
information, but they all seem to relate it differently. So what
Imam tell me the saying is that among all of Abu rimmed has
narrations about this, this is the best one, because it leaves it
open. Otherwise, especially when you're monitoring me the is of the
opinion that the province of Assam never, so he wants to keep this,
according to him, this is the strongest generation. So the
possibility is that look, it is possible that once or twice or you
know very infrequently, the few hairs that had become white
Rasulullah sallallahu, may have. So that's a possibility. We can't
totally ignore that possibility. But then you know, you depending
on the strength of the narrations, you go with one thing or the
other. So then we'll sudden if he's he's pushing the idea that
this was the redness, the natural redness, and this had nothing to
do with the,
with the with the dyeing of the hair. And those who did think that
he died, it was based on that. However, you have those
generations where he says that there was henna mixed in that
obviously was not a mistake, that was clearly something you saw. So
there's a possibility that exists that once in a while he did that.
And that's what was observed by those narrators. So in multimedia
is basically saying that take this hadith as the base, all the other
generations don't take him in it's apparent form. Right? So he's
pushing his opinion that don't take the other generations in
their parent form. And then there are good explanations for each of
those generations. So let's look at those. The next hadith is
Hadith number 46, which is related by
a thematic pneumo hub. He was not as a hobby, but he relates that
Abu Huraira the Allahu Anhu was asked, Did the Prophet sallallahu
Sallam dye his hair and Abu Huraira? The allones response was
yes, he did. Abort isa telemovie. He relates that abou Awana has
also narrated this Hadith from Earth, mandible, Abdullah Mohib.
And he says that he relates it from almost selama or he saw this
on Muslim. So there's a bit of doubt again here. So again, we're
coming down to some Saudi discussion here. What happens here
is that
you've got again, some confusion about who's relating and who is
relating from, because there seems to be many Torok what that means
it means from this one Sahabi there seems to be different people
relating and also who did Orem did Abu Huraira the Allahu Allah. So
where are the Allah? Did you really see it or not? What did he
see? There are, there's this whole discussion here. So let's look
into into that briefly.
What it was, is
Is
that almost salam ala the Allahu anha
relates that the Prophet sallallahu alayhi wa salam. It
seems to appear from this narration that almost Salam out of
the Allahu anha is saying that the prophets Allah some did days here.
But
that doesn't seem to be true. That indication doesn't seem to be
valid, because there's a hadith that Imam Buhari and Hypno merge
enema Muhammad have all related in which it says that Orthomosaic not
Abdullah of Namo Hypno. Narita went to almost Salam out of the
Allahu anha she took out this was after Rasulillah Salam had passed
away, almost Santa Maria alone is a wife of Rasulullah sallallahu
sallam. After he passed away, she took out some strands of his hair.
She took out some strands of his hair and they were dyed.
They were colored.
So as you can see, there's a multimedia I mean, he's not going
to take a particular opinion and say, this is the way to look at
it, if he doesn't know what he's speaking about, you know, he, he's
got all of these ahaadeeth under his belt as such, you know, he's
got he's got these durations. So really, when you look at it, this
is what he mumble Hadees narration says that the hair the strands
were colored, does that prove that they were taken colored from
Rasulullah sallallahu did he shed them that way? Had he colored
there or were they colored later on? There are reasons to believe
they will come in later on.
This is the point of academic study people on the street who
like to take a hadith or two and then try to make their personal HT
heard and inferences based on it you can see how difficult it is.
This is how deep you have to get to and wonder and one Hadith
scholar may prefer one opinion one narration while another one may
prefer another one right. So now what you have here is in Hypno
merger and Ahmed's version of that narration by body it says
it was colored with henna or cotton, which is a special type of
plant that used to be used for coloring. We mentioned it last
time they used to give a darker color than henna.
And then there's another one as well that almost Solimar the
Allahu anha from even though Mohib that she showed him that her of
Rasulullah sallallahu alayhi wa sallam and it was read. Imam
Bukhari has also related that
this hair used to be kept in a like a glass veal or something a
container.
Silver one, Jewel jewel main fit though, it was a silver container.
And if you want to see these containers, some of these are in
the Topkapi Palace in Turkey, I think there's even one in Egypt in
the javel Hussein, but in the Turkish in the Topkapi Palace,
there are these containers there lots of different ones with her
claiming to have here of Rasulullah as possible.
So what was interesting here in this narration, that remember how
it relates that this hair used to be by almost salamander the Allahu
anha in this Fedora in this silver container, whenever a person would
be struck by the evil eye, you know, they say another guy, right,
the evil eye, or
have any other calamity or effected by some poisonous animal
or something, she would send that to him. And
they used to put that hair into water.
Whenever the sick person used to drink it, that water or bathe with
it, than he used to be, he used to be cured, cured by it.
So clearly here, it doesn't mention that the prophets Allah
some had done this meaning had paint had colored it.
And what used to happen is that hair like that they would
sometimes mix with perfume. In those days a perfume was
different, it was solid state. It was, it was pure essence. It
wasn't manufactured as such. So you had color. That's why the
Prophet sallallahu sallam said that men's perfume should smell
more have less color because you don't want to be colored and
adorned like that. Whereas women, they need to use those that have
more color and less smell. Because for them, it's about vision, as
opposed to, you know, emanating a smell outside. Right. There's
another narration.
Imam Buhari in chapter on the Prophet sallallahu alayhi wa
sallam is characteristic after Anessa the Allahu Anhu statement
it says well as if you were honest with the Allah one who says that
in his head, there was no or in his beard, there was neither more
than 20 white hair, or BI relates that I saw
A hair from the hair. It was white. Sorry, it was red.
It was red. And the narrator says I asked I asked the question he
said it was red due to perfume and fragrance, Fragrance Oil, not
because of. So when you dig deep like this, that's when you start.
That's when things start falling together. That's why it's so
important that you can't just take a single narration and do things
with it most of the time.
Okay, let's move on to the next Hadith. After we finish this first
narration, the next well the third narration 47.
This is from Bashir YBNL hacia, the wife of Bashir Mullah not from
Bashir, but his wife and
she says that I sort of thought allah sallallahu alayhi wa sallam
once coming out of his house,
yearn for the rasa. What that means is you if you've just taken
a bath,
and your hair is still wet and dripping, so you're rubbing your
hair to have all of the water drop away. So that's what you want for
the razza who means he was wiping over his head he was passing his
hand over his blessing head to remove the water after having had
a bath. He just had a bath she says we'll be right see your
abdomen henna in but in his head was a henna solution
or pay stone or however you want to call it. So she thinks she saw
him with henna paste in his hair.
So this one seems to indicate that he did dye his hair what the first
group will say here is that there is no indicate there is no
necessity here that this is proving that he dyed his hair. The
reason is that some
in many cases hit henna is useful. She says she saw Hannah write a
piece made of henna. So why is Hana used?
One is to die and the other is for medic medical purposes. For
coolness henna has this property of coolness. So the first group
will say that there's no proof in here that it was for dyeing
purposes. It was for this could have been for this other reason.
But as we can say it's very difficult to deny that he may have
once or twice done it because this was observed. Okay, the next
narration is the last narration in here which is from Anasazi Allahu
Anhu he says that I saw the hair of a suit allah sallallahu alayhi
wa sallam Mark Dubin
died. Hamid says Abdullah Hypno Mohammed didn't know it was
related.
That I saw the hair of Rasulullah sallallahu alayhi wasallam by *
of nomadic and it was died. So that Anessa the Allahu Anhu see it
died on the head of Rasulullah sallallahu on the head of
Rasulullah sallallaahu Salam or is it that is Narita is saying that I
saw honestly the Allahu Anhu
with some hair of Rasulullah sallallahu Sallam that was died.
Let's see a number of other generations that will give us an
idea. If it was the fact that unnecessarily Alona saw it. He
says in other places that there was no need for him to do it. If
you remember last time, there's a prominent narration from anisul
dramatic or the hola Juan, why did he have to dye his hair, he only
had this many hairs that were white. So if this is the case that
he's saying that this would be considered a shadow narration. So
somebody's terminology.
When you have a narrator, a say narrator, who most of his
narrations
are saying one thing. And then he's got another narration that's
related from him, which is saying something totally contradictory to
the first one.
What we're going to call this other narration is Chef. It's like
an isolated opinion. We don't know what to do with it. Because he's
saying here, he didn't have to, then why is he saying he I saw it
like that?
Right? So we're not the hadith is maybe Saheeh. In terms of the
chain, maybe there's some other issue with it. Allah knows best.
Right? So we're not going to make a hokum because it's contradicting
stronger generations.
Okay, so it's called chef, or it could be that.
He saw it. As mentioned in the second part of the ration. He saw
a strand of it after the death of Rasulullah sallallahu alayhi
wasallam, by Abu Talhah, or
almost Salam, or the Allah Juana Abu Talha was the son of almost
salamati Hola, Juan.
So they had the hair he knows that so maybe he saw it there
afterwards, because he doesn't say a soy on his head. And he's got
another narration. He says clearly, Hawaii
You need to do it. So, as you can see how you can reconcile these.
Also there's another thing is that it's related from Abu Huraira the
Allahu anhu, that when the Prophet salallahu alayhi wa sallam passed
away,
whoever had any strands of his hair of Rasulullah sallallahu
sallam, they would they would die it they will die the strands,
because it was used as a form of protection for it. It was like a
treatment to keep it preserved. Now, what you have here is the
Imams have a difference of opinion about we'll talk about from a
practical purposes for ourselves, Is it permissible to die or not
today what is preferable and so on. Imam Malik he denies he says
that the prophets Allah have never did it. That's his opinion. He's a
great Hadith scholar as well as you know, Imam nowhere he says
that the preferred opinion should be that the Prophet salallahu
Salam did do it at least once, because you've got some narrations
that indicated so he did do it at least once, because of what's
related, but I'm not I'm going to the Allahu Anhu industry when you
can't just leave it. You can't just abandon that narration. You
can't just interpret it in that narration, you have to you have to
at least give it that credibility that he may have done it at least
once.
So everybody's mentioning what they relate to what they saw. The
other thing is, should a person do not dye their hair or not?
So
there's a hadith of body and Muslim which say that the Yehuda
NESARA do not dye their hair. So oppose them.
Totally separate. We were discussing whether Rasulullah saw
was indicted or not, is an absolute genuine reason why the
horserace may have not died because he didn't have much white
hair, why should he die his black hair? Right? So that's one issue.
But if somebody does have hair that's changed color, should they
dye dye it or not? We're not talking about changing black hair
to blonde. Alright, just to become blonde, if that's something that
people find praiseworthy,
or whichever color you want. This is speaking normally about the
case where it's uh, it's turning white, what do you do with it?
So, the people who are the those who did use die from the Sahaba,
Abu Bakr, Omar, Earthman, Hassan and Hussein, are the Allahu Anhu.
All of these Sahaba but these only a few, they dyed their hair. You
will understand why Walker, the owner may have done it afterwards.
And those who leave it because of Imam Timothy's duration here
Khabib Nomura from Cabo Nomura that assume allah sallallahu
sallam said, Man Shaba che button fill Islamic Anika who knew or on
your multi Yama. So you've got conflicting apparently conflicting
narrations in one piece as opposed the kuffar the Christians and the
Jews die you die your head because they don't. In this one it says
whoever becomes old marry whoever develops white hair while being a
Muslim, that will be a source of light for him on the day of
judgment. So from there they are indicating that you shouldn't
change it because then the light will go away. That's according to
some narrator's
probably relates from ignorance to that the Allahu Anhu the Prophet
sallallahu alayhi wa sallam used to dislike Ghana Yukka who tell
the Euro shape he used to dislike changing altering your white hair.
But remember, you can't just go with this hadith either because
you'll you'll see something else and that's why the aroma will put
them all together and you'll see it inshallah we'll be satisfying.
That is why alira The Allahu Anhu selama iblue Aqua or the Allah one
obey Ubuntu carob and a number of other great Sahaba never dyed
their hair.
So you've got some great Sahaba dyeing their hair and you've got
others who had never dyed the hair due to this other reason they took
it literally said White, this whiteness is going to be a source
of light we don't want to change it.
The others did it based on the other narration because there is a
version of this narration about the light that it will be a light
for him unless he pulls it out. plucks it or colors it but if no
one else can and he says that this edition isn't as strong so it's
left open. So are the MA have tried to reconcile between these
iterations so that we people
won't get confused and have a clearer way. Imam poverty says
that the one who white hair looks
bad on right. Maybe color complexion whatever the way is,
that person should dye it because all purpose of dyeing is to look
presentable and decent. And the one who it does white hair does
not make look undignified because there's some people, their hair
become silver, they actually look a lot more dignified a lot more
respectable. Right? A lot more important
right
They should not die then. So it's because the ahaadeeth is so
general. They and you've got conflicting, seemingly conflicting
durations, you can go with whatever is appropriate for you.
That's what your mom told that he says.
So whoever it does not make look bad, then it's not mazahub for
him, and whoever is white hair doesn't look bad on his mazahub
for him to change it. Okay? Now remember, all of this discussion
is about men. Women have a totally different ruling. Okay, so this is
all about men so far. However, Imam Imam Tolbert, he says that,
in general, that when you look at the two, dyeing your hair would be
superior, because he's going by the Hadith says go against the
Bani Israel and the Christians, generally based on that, he's
saying it would be superior in general, but it depends on who you
are.
And he says, there's also a protection of the hair, because
you're treating it, it's a kind of treatment, you're, you're
nourishing it, you're treating it. So it's a protection. So there are
some health benefits as well in that.
And then it says, unless it's the
practice of the people in your city or your area, to not dye
their hair, and everybody just leaves it gray and white, then in
that case, you should also leave it white. The reason for that is,
and this should help us determine other aspects as well. All right,
this is very important. This is the way that I look at these
things. If the people of your area do not diet, and you go and you
die, and you're the only one, you should not do it, because that is
trying to call towards us being unique and better than somebody
else. So it's bad for your heart to do it like that. Because then
you know, you're going to like you're going to be attractive and
you're going to be an attraction and so on. Unless you do it for
other medical reasons or whatever.
So what can you die with now, you could die with a reddish kind of
complexion is not talking about like bright red, funky, red, punk
red as they call it. Redness here talking about that dark red that's
dignified, right? I mean, is that called Auburn or something? Right
or the redness of henna, that kind of red or a kind of a yellowish
yellowish red. This is kind of like a decent looking yellowish
red, not fluorescent yellow or red. It's mcru in the Hanafi
school with black and haram in the Shafi school. Okay? Because of
Jabara the Allahu Anhu has Hadith. This is why a worker the low iron
who may have done it, that Abu Hanifa are the Allahu Anhu the
father of Al Bakr, Siddiq, or the Allah Juan was brought to
Rasulullah sallallahu alayhi wa sallam it just become Muslim.
Right? This was on the conquest of Makkah. So after all of this time,
he his hair and his beard was like the third farmer. Now we won't
know what a farmer is because this is a type of fruit or some product
that grows only in the desert area. Around MCCA it is extremely
white when it when it becomes dry, it becomes really white, its
flowers are white, everything is white. So it's just trying to say
with white, totally white like that.
So the Prophet sallallahu alayhi wa sallam said, they you have a
wish then he was sad. Change this, alter this, you know, use some
color, but stay away from black, you must embrace his honey. So
based on this narration, black is not permissible. But remember,
this is all to do with women so of all to do with men sofa. That's
why you might know we
he says It's haram
to do black.
And Hanafi say my recruiter had me bad enough. Just basically it's
just macro. The difference between haram and Makoto is just the
strength of the evidence in terms of not doing it the both the same.
They both punishable.
He relates Novi relates that the first person to use black die was
fear own. But this is when it comes to other in normal
situations, not when it comes to jihad. If you want to look very
young and strong and
with black hair for Jihad purposes, you could do it right.
And this Jihad wouldn't would be proper Jihad Ward Jihad not
Jihad looking after your mother, or
the other forms of jihad that we know, you know, jihad, enough's,
not that, right?
This is for men.
Number two, can you pluck out white hair? If you're getting a
few strands the first time around? Can you pluck them out? Well, I
mean, you can pluck them out, but they can start growing a lot
faster, believe me. Right? So that's a different, that's a
different aspect. But is it permissible? So it says according
to the majority of Scholars is mcru to do that Latin default
shape for Inaho noodle Muslim,
right, which is related by four of the major collectors that do not
pluck out white hair because it's the newer of the believer
that some scholars they say it's not MK rooted
do it unless you're doing it to for adornment purposes. If you're
doing it for other reasons, there's a leeway. Unless you're
doing it to look nice, then you shouldn't do it because then it's
a part of your beard or hair, just plucking that out on its own is
not is a problem. You shave all your hair of your head is fine,
right? If you keep it shaved have completely fine. But you can't
just pull out one white here or two. And then every few days
you're looking for them and pulling them out. And then you
can't do it anymore because they're all white. Because it's
changing your filter your natural disposition and that's not
permissible as opposed to dyeing your hair. That you're just
altering it you're not permanently removing it.
Imam Malik Rahim Allah was asked about pulling out white hair. He
said, Look, the person hasn't done a haram but leaving it is superior
to pulling it out.
Now white hair has all to do with getting old, right?
So let's speaking about getting old. And so no Malika the Allahu
Anhu relates
that a Prophet sallallahu alayhi wa sallam said, Now, the
commentator here has related this narration. But I'll tell you, it
doesn't seem very so he
seems very unusual narration. But it's very interesting narration
I'm just going to mention it, but I'm going to clarify that he
hasn't given a reference for it. And it doesn't seem very sorry.
But Allah knows best. He says that Rasulullah sallallahu alayhi wa
sallam said that any old person who becomes of age in Islam, or 40
years old, excellent that Allah subhanaw taala will protect him
from insanity, leprosy
and these diseases.
I mean, I'm sure there are people who
may receive these diseases. But then maybe in the defense of this
narration, if it's a, it would mean that somebody who really
practices their Islam, they'll be protected from this and it's known
that anybody who does practice they're normally protected from
these things because Allah subhanaw taala with the knower of
the Quran, and the vicar and so on, protects them. Then it
mentions
when he reaches 50, Allah subhanahu wa taala will, Allah
subhanaw taala will make his accounting lenient when he reaches
60, Allah subhanho wa Taala will give him the Tofik to turn towards
him.
And when I mean if a 60 year old does not do that, then there's a
big problem. Right? Because anyway, when he reaches 70, Allah
subhanaw taala will love him and the inhabitants of the heavens
will love him. When he reaches 80. Allah subhanho wa Taala will
accept all of his good deeds in place of his bad deeds. When he
reaches 90 Allah subhanaw taala will forgive everything that he's
done in the past, and anything that he may do.
And if he reaches, now he will be called the acetal Allah He filled
out the prisoner of Allah in the in the earth, he's still here, you
know, so he's a prisoner of a line that he should pick up to the
heavens and
he will get intercession for the people of his household.
In another version of this narration of Abu Huraira, the
Allah one, it says if he reaches 100 Then he will be called the
Habib of Allah in the on the earth. And it is then a right on
Allah subhanho wa taala. He doesn't punish His Habib.
But as I mentioned, this hadith is a very uncommon narration. And
Allah knows best if it's established or not.
The main thing we get from this is in general. There is a poem which
says in the maloca either Shabbat Abby to whom theory him or attack
Guha caster imparare what Antonia Maliki I will be the common catch
shipped to Farooqi, techni missionary. And what that means
is, when the Kings if one of their slaves who are in
captivity by them reach an old age, they normally set them free,
just with an intention to do good.
You owe our
our sovereign, our master
you are much more entitled to be benevolent, much more worthy of
benevolence. I have become old in my servitude in my slave word to
you. So now free me from the Hellfire Amenia or hammer Rahimi
alarm and the salam Siddhanta Bharatiya Janata Vikram, Allah we
are here are you in Bharati going to study Allah homea Hernani
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in the interest of Hanukkah could nominal it mean just Allah who I
know Mohammed Mo who? Just Allah who I know Muhammad, Allah who I
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