Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Laughter of the Prophet () Part 39

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses various hadiths related to Islam, including the belief that Islam is a love for one, the use of secret messages to warn of arrival, and the importance of not doing things that you don't know about. They also mention various hadiths related to Islam, including the belief that Islam is a love for one, the use of a trench around the city, and the use of smile to express one's love. The speaker provides examples of past narratives and explains that individuals cannot recall all the details of their small and small concessions.
AI: Transcript ©
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Today, we cover the chapter

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on the laughing of Rasulullah Sallallahu Alaihi Wasallam

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which is the 35th chapter of the Shamal.

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Imam Tammidi

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does not leave much

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out in terms of describing Rasoolullah Sallallahu Alaihi

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Wasallam in the broad,

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parameters of it. In the sense that he

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discusses the different things. He doesn't necessarily bring

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every single hadith that is out there in

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each one of these chapters. There's some other

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authors who've done that.

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Mount Irmidi doesn't do that. He collects,

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some select hadith, about every chapter. But then

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he does have

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a really comprehensive,

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Somebody who's constantly

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connected to Allah Subhanahu Wa Ta'ala in a

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very high spiritual realm. Spiritual

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station all the

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Imam Tirmili shows that as a human being

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this is also something that Rasulullah Sallallahu Alaihi

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Wasallam did which

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makes him the complete human being that he

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was. Somebody that

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we can relate to.

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That's why anybody who doesn't smile at all,

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who doesn't laugh on occasion,

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then clearly they're not being like Rasulullah Sallallahu

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Alaihi Wasallam. There's no virtue in not smiling

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at all or not laughing,

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Especially when there's something validly to laugh at.

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And from this,

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these hadiths that Imam Tirmidi has gathered here,

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several hadith that he's gathered here, will

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understand the places in which Rasulullah salallahu alaihi

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wa sallam laughed. And that will give us

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an understanding

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of where and when.

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It would be actually sunnah, in a sense,

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to laugh. Or absolutely naturally and fine and

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accepted and valid to laugh.

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And it's not beyond the Waqar or beyond

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the

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position or,

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placement of a person as a good believer

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status of a person as a good believer

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that he can't laugh.

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What obviously we've learned from this book is

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that no extreme is good. So an extreme

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where it's total dryness and absolutely

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no laughter, you'd understand that that would not

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be something,

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that is encouraged and neither is it that

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a person is laughing all the time.

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That's all the person is ever doing is

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laughing all the time. You never see the

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person

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serious. In fact, there's one person I know

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like this who's always laughing and when I

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actually did seem serious, it was quite a

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shock to me.

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I thought, wow, you can actually be serious.

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So that that's kinda strange as well. It's

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not normal.

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So let's read

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the Hadith first in this.

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You may be following along in

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your own editions of this book. Whoever's listening,

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you may have your own edition. It may

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not match this. There this particular chapter, what

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I've noticed is that in the 2 editions

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that I've seen, there are slight differences in

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terms of just the placement of the narrations.

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All the all the hadiths are there, there

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but there's about 2 or 3 narrations which

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are slightly moved from here to there. But

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that's fine. They'll all be covered.

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The first hadith

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in this section,

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which is,

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There's different ways to read this word. Rasulullah

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Sallallahu 'Alaihi Wasallam Chapter on the laughter of

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Rasulillahi sallallahu 'alayhi wa sallam. As explained last

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time,

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there are 3 stages of laughter that are

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generally mentioned. 1 is Tabasum, which means just

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to smile and show the teeth, to express

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the teeth. It's just like a nice pleasant

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face with the with a smile.

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Then when some sound is made, it's called

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dekh. That is also when some more of

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the teeth, especially on the side become exposed.

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Some of the gums become exposed. So you're

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opening your mouth enough to be able to

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do that. The smile generally, you don't open

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your mouth, you just kind of uncover your,

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uncover your lips and, your

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your your the smile shows and maybe a

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slight opening of the mouth as well. But

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when it becomes a bit more than that,

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it becomes a dikh. Now obviously, there's going

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to be different stages within this dikh, this

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middle one until it becomes what you call

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a,

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loud laughter.

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When a person guffles, as they call it.

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Is that you

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call it?

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Making making a sound,

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That kind of a sound. And obviously then

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there's a sound that's associated with it that

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others can hear as well. With regards to

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salat, if you just smile in salat, it

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doesn't break your,

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it doesn't break your salat,

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or anything else for that matter. But if

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you else for that matter. But if you

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make a sound that you yourself can hear,

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just a slight sound, then your salat will

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break, your wudu will not break. But then

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if you

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make a sound loud enough for others to

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hear in salat if you're laughing for whatever

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reason, you saw something, you remembered something and

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you laughed. Loud enough for others to hear,

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even if they weren't there, but it would

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be loud enough and they would have heard

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it. Then your salat breaks and

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something which is quite unusual, your Udhu breaks

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as well in this case. Although it's got

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nothing to do with Udhu, but in this

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case the Udhu does break because there's a

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specific hadith about it.

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Which is kind of,

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different to what you would assume

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that would happen. I mean, you know, laughing

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breaks your Wudu only in that case.

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Right. The first hadith here, hadith number 242.

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As I said that this particular hadith in

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some editions comes later on. But here, we're

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going to follow this edition here.

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It's related from

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Ubaydah

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alsalmani

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who relates from Abdullah ibn Mas'ud radiAllahu an.

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Abdullah ibn Mas'ud radiAllahu and the great Sahabi.

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He says that Rasulullah Sallallahu Alaihi Wasallam

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said,

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he once said to us that

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I know the man who's going to

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be the last person from *, Khurrujan, the

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last person to come out of * fire.

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I know that man.

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So people are obviously gonna be interested about

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learning about this man who's going to be

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the last person out of hellfire. I'm sure

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most people won't men won't mind being even

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the last person out of hellfire, at least

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you get to paradise.

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So I know this last person, I I

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recognize this last person, I recognize this last

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person, I know this person who will come

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out of * last.

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Some have given his name as a person

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called Juhayna,

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going

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to

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mean you wouldn't expect there to be anything

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after that. But you see you have to

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remember that Allah subhanahu wa ta'ala mentions that

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they will be given a new body, a

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new new skin, a new flesh and

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every time it happens just to keep reinforcing

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that. So eventually he is totally

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out after

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as long as he's in

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there. When he comes out,

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he will be crawling like this either on

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all fours on his knees or it will

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be on his bottom

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and he'll be pushing himself forward. He'll be

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pushing himself forward.

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Both hadith are mentioned

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about whether he will be on his knees

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or on his it could be that he's

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trying this way sometime, he's trying that way

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sometime, he's definitely not standing up because he

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can't stand.

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Even if you're totally knocked out and you've

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been given freedom, you know, the adrenaline rush,

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the excitement to just get out of the

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place will give you some strength to get

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out.

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Or it's also possible that the reason he

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does this is to keep a low profile.

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He's been told to go out and he's

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not sure if it's an agreed upon decision.

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So he's kind of trying to sneak out

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like that, to crawl out just so that

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some other angel doesn't seem, no, no, no,

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no, you have to go back in. Because

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one of the angels must have told him

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you can get out and the other one

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may not. So whatever the reason is.

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Anyway it will be for you

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Go, go, you can go, go forward walk,

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you can enter paradise.

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So

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he gets to paradise,

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He goes he goes to paradise and he

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finds that everybody's taken their place. He can't

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see any free paradise from whatever he can

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see. Paradise is

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it's huge. What is he going to it's

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vast, it's expensive.

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He whatever he can see, everybody's enjoying their

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own paradise. He can't see an empty one.

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This doesn't mean that he's gone around. He

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just thinks that there's no space for me.

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I'm not sure if there'll be a person

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at the desk saying, you know, there's no

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place for you. I doubt it, you know.

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So he's reckons that everybody taken his place

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for you. No,

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so he will come back. So he'll move

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back slightly from the entrance or from entering

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and he'll say, You Rab

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Now he's dealing, you know this is a

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human being as they deal, they always

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Yeah, Yeah Rab, oh my lord, people have

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taken their places.

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People have taken their places.

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As though he's saying, if you wanna let

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me in there you're gonna have to take

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some place from someone else and give it

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to me. Because otherwise everybody's taken whatever's there.

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For you call Ullah so then it will

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be said to him. Now Allah

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Allah subhanahu wa ta'ala plays with him a

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bit, discusses with him, there's an exchange.

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Do you remember the time that you were

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in?

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Meaning are you

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trying to

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look at this in the way that you

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used to look at these things in the

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world, that when you go to a hotel

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and there's no place, you're gonna have to

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throw somebody out because there's no rooms left

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For you to get placed, you're gonna have

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to wait for somebody to come out. Or

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with any other place as well, there's no

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houses left in this area until somebody sells

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off and moves on, or somebody's evicted

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like in some kind of dictatorship.

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Is that what you think this is all

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about?

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Right? Do are you remembering?

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Are you remembering and recalling your

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the the the old days and the the

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way you were before?

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He said, of course. He said, yes.

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So

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Allah subhanahu wa ta'ala says, without telling him

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where to go, he says,

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meaning

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start wishing,

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start desiring,

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start thinking about whatever you want,

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desire.

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Whatever you want whether that's

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homes,

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estates,

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trees,

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crops, fruits,

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whatever you want.

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So he'll play along, he'll say, fayatamanna

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so he will also begin to

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to desire. He will begin

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to desire. So that Allah subhanahu ka'rullah

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it will be said to him. It doesn't

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mention who will say to him whether it's

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Allah subhanahu wa ta'ala or an angel. It

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will be said to him,

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For you is everything that you have just

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wished for

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just wished for and also 10 times the

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amount of this dunya.

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So everything that you've wanted, that you've just

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decided and you've come to your mind, and

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10 times amount of the world.

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What it means by 10 times the amount

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of the world doesn't have to be in

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size.

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It could be in size, it could be

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in size actually.

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It can't be

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in in terms of

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in terms of value,

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in terms

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of quality,

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there's no comparison

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because

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the prophet shalallahu alaihi wasallam

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said, Just a place that a whip would

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take. You know like a stick in paradise

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would take. In of paradise is superior to

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everything in the world.

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So just 1 meter by you know,

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one one meter,

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of a 2 by 4,

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what do you call those

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pieces of timber or whatever is is superior

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in paradise than the whole world and everything.

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There's no comparison. So obviously when he says

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10 times the amount, it's 10 times the

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world. That's your place in paradise.

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So

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the prophet Sallallahu Alaihi Wasallam then continue as

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he's telling the story.

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So this person will then respond and he

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will say

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Are you joking with me? Are you rather

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are you mocking me?

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Like are you really like taking me for

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a ride? You're telling me I'm gonna get

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all of this. He's either so excited

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that he's in absolute disbelief.

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That he he's getting more than he would

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have thought about.

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So it seems like he doesn't know what

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he's saying. He just says it like he's

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back in the world. He's talking to somebody

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else on his stage, on his level. You

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think you can give me all of that?

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Are you like joking with me? What's wrong

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with you? You know that kind of a

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statement. He he doesn't seem to understand who

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he's speaking in front of. This is just

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like the person who Allah subhanahu wa ta'ala,

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returns his animal to him who who's lost

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it. There's a famous hadith which is related

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in the Sahih that a person is in

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the desert somewhere. He's got one camel. He

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goes to sleep and the camel disappears, he

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wakes up and he can't find it. He's

00:17:22 --> 00:17:22

lost it.

00:17:23 --> 00:17:24

And where you're gonna find it in this

00:17:24 --> 00:17:25

place?

00:17:25 --> 00:17:28

So then he just loses all hope and

00:17:28 --> 00:17:28

in utter

00:17:29 --> 00:17:31

despair he goes, he lies down somewhere, he

00:17:31 --> 00:17:32

goes to sleep.

00:17:32 --> 00:17:34

And when he wakes up Allah Subhanahu Wa

00:17:34 --> 00:17:35

Ta'ala gives it to him there.

00:17:36 --> 00:17:38

And he is so excited by that, that

00:17:38 --> 00:17:40

he says, Oh Allah, I'm your Lord and

00:17:40 --> 00:17:41

you're my servant.

00:17:42 --> 00:17:43

Right? Because he's just so excited, he just

00:17:43 --> 00:17:46

can't believe that it's happening. It's something unbelievable.

00:17:46 --> 00:17:48

So it's one of those situations.

00:17:49 --> 00:17:51

So then he says, Atas kharubi wa antalmalik.

00:17:52 --> 00:17:54

Are you joking with me? Are you making

00:17:54 --> 00:17:56

a mockery of me while you're the king?

00:17:56 --> 00:17:57

You shouldn't do that.

00:17:58 --> 00:18:00

You know, are you making a mockery of

00:18:00 --> 00:18:00

me?

00:18:01 --> 00:18:02

So then, Ibn Mas'ud

00:18:04 --> 00:18:04

says,

00:18:07 --> 00:18:09

Now, ibn Masood alaihi wa sallam is explaining

00:18:09 --> 00:18:11

what Rasulullah salallahu alaihi wa sallam is explaining.

00:18:11 --> 00:18:13

And at this point he says that, I

00:18:13 --> 00:18:16

When the prophet said this, when this man

00:18:16 --> 00:18:18

He said that the man had said this

00:18:18 --> 00:18:20

to Allah subhanahu wa ta'ala that you're the

00:18:20 --> 00:18:22

king and you're you're, treating me like this.

00:18:22 --> 00:18:24

You're joking about with me like

00:18:25 --> 00:18:28

this. So Rasulullah salallahu alaihi wa sallam began

00:18:28 --> 00:18:30

to smile at this time. He he laughed.

00:18:31 --> 00:18:31

He laughed.

00:18:35 --> 00:18:37

And this description tells us that this was

00:18:37 --> 00:18:38

not normal, this was the time when the

00:18:38 --> 00:18:41

prophet really laughed. Such that his

00:18:42 --> 00:18:45

nawajid became exposed. What is nawajid?

00:18:46 --> 00:18:47

Who's the here?

00:18:47 --> 00:18:49

You know that that's the way you learn

00:18:49 --> 00:18:50

these these words.

00:18:52 --> 00:18:53

This refers to

00:18:54 --> 00:18:55

the teeth

00:18:55 --> 00:18:56

that are,

00:18:57 --> 00:18:59

there's a difference of being as to exactly

00:18:59 --> 00:19:02

which teeth this is referring to. Some say

00:19:02 --> 00:19:04

that this is referring to the f the

00:19:04 --> 00:19:05

the

00:19:06 --> 00:19:09

gums right at the back. Even the wisdom

00:19:09 --> 00:19:09

tooth.

00:19:10 --> 00:19:11

Right? The wisdom teeth.

00:19:12 --> 00:19:12

That

00:19:13 --> 00:19:14

or maybe the

00:19:15 --> 00:19:16

the ones that are closer to the premolars.

00:19:17 --> 00:19:18

So it's some of the gums that became

00:19:18 --> 00:19:20

exposed, which means that the prophet really laughed

00:19:20 --> 00:19:22

at this time. And it shows that he

00:19:22 --> 00:19:24

didn't normally laugh like this for him to

00:19:24 --> 00:19:27

have described. Ibn Mas'udhiallahu anhu to have described

00:19:27 --> 00:19:29

it this way. That's why Imam Suyuti says

00:19:29 --> 00:19:31

that it's most likely that he laughed so

00:19:31 --> 00:19:32

much that you could actually see the backs

00:19:32 --> 00:19:35

of his teeth, the gums at the back.

00:19:35 --> 00:19:37

So that is the time when the prophet

00:19:37 --> 00:19:38

salallahu alayhi wa sallam laughed. He was just

00:19:38 --> 00:19:40

so amused by this man who said this

00:19:40 --> 00:19:43

to Rasulullah, to Allah subhanahu wa ta'ala that

00:19:43 --> 00:19:45

you joking with me while you're the king?

00:19:45 --> 00:19:46

That really made the prophet salallahu alaihi wa

00:19:46 --> 00:19:47

sallam laugh.

00:19:49 --> 00:19:51

Another instance, hadith number 243.

00:19:53 --> 00:19:55

In this one it's

00:19:55 --> 00:19:56

related from

00:19:57 --> 00:19:57

Ali

00:19:58 --> 00:20:01

ibn Rabi'ah. Ali ibn Rabi'ah who's a tabi'i.

00:20:01 --> 00:20:05

He says that, shahito Ali radiAllahu anhu I

00:20:05 --> 00:20:08

saw once I witnessed Ali radhiallahu anhu.

00:20:10 --> 00:20:12

He was bought he was brought his animal,

00:20:12 --> 00:20:14

his beast to ride on. He was gonna

00:20:14 --> 00:20:16

go somewhere. So he was brought the beast

00:20:16 --> 00:20:17

whether it was a camel,

00:20:17 --> 00:20:18

whether it was

00:20:20 --> 00:20:20

a mule,

00:20:22 --> 00:20:24

a horse, a donkey, whatever it was.

00:20:26 --> 00:20:27

So that he could ride on it.

00:20:30 --> 00:20:31

When he put his foot into

00:20:32 --> 00:20:34

the what do you call that? The stirrup.

00:20:34 --> 00:20:36

When he put his first foot onto the

00:20:36 --> 00:20:37

stirrup,

00:20:37 --> 00:20:38

he said Bismillah.

00:20:38 --> 00:20:40

So this is the way, when you put

00:20:40 --> 00:20:41

your first foot into your car you say

00:20:41 --> 00:20:42

Bismillah.

00:20:43 --> 00:20:43

Then,

00:20:44 --> 00:20:44

Falammastawaalathariha

00:20:47 --> 00:20:49

When you're sitting properly, when he was then

00:20:49 --> 00:20:51

sitting on the beast, on the animal properly

00:20:51 --> 00:20:52

then he said, Alhamdulillah.

00:20:52 --> 00:20:54

So you start off with

00:20:55 --> 00:20:55

Bismillah,

00:20:55 --> 00:20:58

then you say Alhamdulillah when you're seated properly.

00:20:58 --> 00:20:59

And then

00:21:00 --> 00:21:02

no. Then you say Alhamdulillah when you're seated

00:21:02 --> 00:21:04

properly. So Bismillah and then you say Alhamdulillah

00:21:04 --> 00:21:05

when you're seated properly.

00:21:06 --> 00:21:07

Why would you say, Alhamdulillah? Why would you

00:21:07 --> 00:21:10

say, Bismillah? You say, Bismillah because this

00:21:10 --> 00:21:12

is starting off. You're going to do something.

00:21:12 --> 00:21:14

You want Allah subhanahu wa ta'ala's help. So

00:21:14 --> 00:21:15

you say, in the name of Allah subhanahu

00:21:15 --> 00:21:17

wa ta'ala that you're starting off. Why do

00:21:17 --> 00:21:18

you say Alhamdulillah?

00:21:18 --> 00:21:19

Alhamdulillah

00:21:19 --> 00:21:22

because you've got control over this animal, this

00:21:22 --> 00:21:23

vehicle.

00:21:23 --> 00:21:26

So all praises to Allah subhanahu wa ta'ala

00:21:26 --> 00:21:28

that he gave us this ability to do

00:21:28 --> 00:21:28

this.

00:21:29 --> 00:21:29

And then

00:21:30 --> 00:21:31

he read the dua,

00:21:35 --> 00:21:36

purified and

00:21:46 --> 00:21:49

accelerator and it will go as as we

00:21:49 --> 00:21:51

like it to go. Or this animal that

00:21:51 --> 00:21:53

it does our bidding, whether the animal is

00:21:53 --> 00:21:54

bigger than a person like a camel or

00:21:54 --> 00:21:56

a horse, it will do our bidding and

00:21:56 --> 00:21:58

it will go around, it will go for

00:21:58 --> 00:22:00

us wherever we want it to. Wama kunna

00:22:00 --> 00:22:01

lahu mukrieneen

00:22:01 --> 00:22:03

Whereas we would not have been able to

00:22:03 --> 00:22:05

subjugate this by ourselves.

00:22:06 --> 00:22:07

We would not have been able to gain

00:22:07 --> 00:22:09

control over this by ourselves.

00:22:11 --> 00:22:12

But now that we've just

00:22:13 --> 00:22:15

been reminding ourselves of this nirma that Allah

00:22:15 --> 00:22:17

subhanahu wa ta'ala has given us.

00:22:17 --> 00:22:20

And there's 2 or 3 aspects. One is

00:22:20 --> 00:22:22

that whenever we're going to get into something

00:22:22 --> 00:22:23

like we're moving from one place to the

00:22:23 --> 00:22:25

other. So that is a sign of movement

00:22:25 --> 00:22:27

from one place to another. Number 2, it's

00:22:27 --> 00:22:30

a sign of, blessing of Allah subhanahu wa

00:22:30 --> 00:22:32

ta'ala that we've got ability to go and

00:22:32 --> 00:22:34

use this as a means. So then we

00:22:34 --> 00:22:35

say,

00:22:37 --> 00:22:39

and we will return to Allah subhanahu wa

00:22:39 --> 00:22:41

ta'ala. We are all off returning to Allah

00:22:41 --> 00:22:43

Allah Meaning eventually we will all go back

00:22:43 --> 00:22:43

to Allah

00:22:44 --> 00:22:46

This could be taken in various different means

00:22:46 --> 00:22:48

in the sense that, now that Allah

00:22:48 --> 00:22:51

we remember that Allah has given us ability

00:22:51 --> 00:22:54

over this animal or over this means of

00:22:54 --> 00:22:55

conveyance to take us from point a to

00:22:55 --> 00:22:58

b. We must not become so exulting and

00:22:58 --> 00:23:00

so arrogant about it, that lose ourselves and

00:23:00 --> 00:23:02

use it for wrong in the Haram. But

00:23:02 --> 00:23:04

then we remember that we're going back to

00:23:04 --> 00:23:06

Allah subhanahu wa ta'ala. So it brings us

00:23:06 --> 00:23:08

back down, it gives us a sense of

00:23:08 --> 00:23:09

humility.

00:23:09 --> 00:23:12

Also it's a symbolic aspect aspect of remembering

00:23:12 --> 00:23:14

that although we're taking this journey from point

00:23:14 --> 00:23:16

a to b right now on this in

00:23:16 --> 00:23:17

this vehicle, on this animal.

00:23:18 --> 00:23:20

Our journey to Allah subhanahu wa ta'ala is

00:23:20 --> 00:23:21

more than inevitable. So animal to take us

00:23:21 --> 00:23:22

from this point a to point b or

00:23:22 --> 00:23:22

wherever we want to go. Allah subhanahu wa

00:23:22 --> 00:23:23

ta'ala will

00:23:29 --> 00:23:31

will take us from here to the hereafter

00:23:31 --> 00:23:34

without any kind of means of convince. Allah

00:23:34 --> 00:23:35

subhanahu wa ta'ala will take us into the

00:23:35 --> 00:23:37

next world. So it's that kind of a

00:23:37 --> 00:23:39

reminder to remind ourselves that Allah

00:23:39 --> 00:23:41

will take us. We're going back to Allah

00:23:42 --> 00:23:43

from this world

00:23:44 --> 00:23:45

to the next world.

00:23:45 --> 00:23:48

The other reason that a person should have

00:23:48 --> 00:23:50

taqwa when they're on a journey is because

00:23:52 --> 00:23:53

the other thing about this is that we're

00:23:53 --> 00:23:54

seeing on the one hand Allah give us

00:23:54 --> 00:23:57

control over this but we're gonna turn back

00:23:57 --> 00:23:58

to Allah so at the end of the

00:23:58 --> 00:24:00

day Allah is in charge of everything. Because

00:24:00 --> 00:24:02

although Allah has given us control over this

00:24:02 --> 00:24:03

right now,

00:24:04 --> 00:24:06

this horse, this animal that we're on, it

00:24:06 --> 00:24:09

could throw us off. It could refuse to

00:24:09 --> 00:24:11

go. It could become a rodeo,

00:24:11 --> 00:24:13

right? And start making us jump up and

00:24:13 --> 00:24:16

down and we'd be flung whatever it is.

00:24:16 --> 00:24:19

If it's a car it could something crazy

00:24:19 --> 00:24:20

could happen and

00:24:20 --> 00:24:21

the the brake might stop working.

00:24:22 --> 00:24:23

Anything can happen.

00:24:23 --> 00:24:26

Right. So it's to keep in mind that

00:24:26 --> 00:24:28

yes, Allah given us ability over this but

00:24:28 --> 00:24:30

still he's in control at every moment. We're

00:24:30 --> 00:24:32

gonna go back to Allah's world. We belong

00:24:32 --> 00:24:33

to Allah subhanahu wa ta'ala.

00:24:34 --> 00:24:35

So

00:24:44 --> 00:24:45

Quran. Then he would say Alhamdulillah

00:24:46 --> 00:24:47

again 3 times.

00:24:48 --> 00:24:50

So most of us will read the dua

00:24:50 --> 00:24:51

first and then Alhamdulillah

00:24:54 --> 00:24:56

We probably miss out the Bismillah and Alhamdulillah

00:24:56 --> 00:24:58

in the beginning. So add that to

00:24:59 --> 00:24:59

our

00:25:00 --> 00:25:03

routine when we get into, into the car.

00:25:03 --> 00:25:04

So Alhamdulillah

00:25:05 --> 00:25:05

3 times.

00:25:06 --> 00:25:08

This is again to thank Allah for the

00:25:08 --> 00:25:10

Ni'mah. Oh, all praises to Allah, all praises

00:25:10 --> 00:25:12

to Allah, all praises to Allah.

00:25:12 --> 00:25:14

To thank him for Ni'mah and Allahu Akbar.

00:25:14 --> 00:25:16

Allah is the greatest. He's the only one

00:25:16 --> 00:25:18

who could do this for us. Allah is

00:25:18 --> 00:25:20

the greatest. 3 times. This is to show

00:25:20 --> 00:25:22

that although Allah is the greatest, we might

00:25:22 --> 00:25:24

not be able to thank him in the

00:25:24 --> 00:25:26

best of ways or up to his, up

00:25:26 --> 00:25:27

to what he's entitled to. But Allah is

00:25:27 --> 00:25:30

the greatest. Subhanaka innee dhulamtu nafsi

00:25:33 --> 00:25:37

Glorified are you, I have oppressed myself faqfidly

00:25:37 --> 00:25:38

so forgive me.

00:25:39 --> 00:25:42

Really it's a time for that. The reason

00:25:42 --> 00:25:43

it's a time for that is Allah has

00:25:43 --> 00:25:45

given us this bounty of being able to

00:25:45 --> 00:25:47

move from one place to another more easily

00:25:47 --> 00:25:48

than having to walk ourselves.

00:25:49 --> 00:25:51

If Allah subhanahu wa ta'ala wanted he could

00:25:51 --> 00:25:53

take this away from us, he could cause

00:25:53 --> 00:25:54

it to malfunction

00:25:55 --> 00:25:56

or misbehave.

00:25:56 --> 00:25:58

So we're because of some sin of ours.

00:25:59 --> 00:26:01

Although he's given us disability but we could

00:26:01 --> 00:26:02

be involved in an accident.

00:26:03 --> 00:26:04

It could be anything.

00:26:05 --> 00:26:05

So,

00:26:08 --> 00:26:11

I we're making tawbah even at this time.

00:26:12 --> 00:26:14

We're making tawbah at this time that, oh

00:26:14 --> 00:26:16

Allah I've oppressed myself. We're confessing,

00:26:16 --> 00:26:17

oh Allah forgive me.

00:26:18 --> 00:26:20

Such that we're showing that I'm not really

00:26:20 --> 00:26:22

entitled and worthy of you giving me this

00:26:22 --> 00:26:23

nama.

00:26:23 --> 00:26:25

I'm really feeling bad that you've been given

00:26:25 --> 00:26:27

me the you've given me this nama but

00:26:27 --> 00:26:29

I really am a sinner.

00:26:29 --> 00:26:32

So that's why this is obviously to give

00:26:32 --> 00:26:35

Allah subhanahu wa ta'ala thanks and to show

00:26:35 --> 00:26:37

our true self of servitude that we are

00:26:37 --> 00:26:39

saying, oh Allah you've given us me such

00:26:39 --> 00:26:41

a great bounty even though I'm such a

00:26:41 --> 00:26:42

sinner. And really if you look at it,

00:26:42 --> 00:26:44

I mean, from the amount of wrong wrong

00:26:44 --> 00:26:46

deeds that we may do minor or major

00:26:46 --> 00:26:47

with all the bounties that Allah subhanahu wa

00:26:47 --> 00:26:49

ta'ala gives us, it's only because of his

00:26:49 --> 00:26:49

clemency

00:26:50 --> 00:26:52

and his forbearance and his generosity

00:26:52 --> 00:26:54

and his pardon that he gives us these

00:26:54 --> 00:26:56

things. Because if he wanted to start catching

00:26:56 --> 00:26:58

us on every single small thing then I

00:26:58 --> 00:26:59

don't know where we would be. We would

00:26:59 --> 00:27:00

be absolute popers in the world because of

00:27:00 --> 00:27:00

our sins and we would be forced to

00:27:00 --> 00:27:00

become good. We

00:27:09 --> 00:27:11

world. Allah subhanahu wa'tala hasn't kept it like

00:27:11 --> 00:27:12

that. Fa inna hulaayakfiruzhunubaillah,

00:27:13 --> 00:27:16

enter for nobody forgives sins except you. This

00:27:16 --> 00:27:18

is the prophet salallahu alaihi wasalam saying this.

00:27:19 --> 00:27:22

Now, although Ali radhiallahu anhu is doing this,

00:27:22 --> 00:27:24

later on you'll find that he's saying that

00:27:24 --> 00:27:26

this is exactly what I saw rasulullah sallallahu

00:27:26 --> 00:27:27

alaihi wasallahu alaihi wasallam do. So this is

00:27:27 --> 00:27:29

what Rasulullah these are the duas of rasulullah

00:27:29 --> 00:27:31

sallallahu alaihi wasallam is making.

00:27:31 --> 00:27:33

Despite the fact that he doesn't have sins.

00:27:34 --> 00:27:36

He's saying I have oppressed my self so

00:27:36 --> 00:27:38

forgive me because you're the only one who

00:27:38 --> 00:27:39

can forgive.

00:27:40 --> 00:27:42

So if that's rasulullah salallahu alayhi wa sallam

00:27:42 --> 00:27:43

saying it, how is he saying it, why

00:27:43 --> 00:27:44

is he saying it when he's

00:27:51 --> 00:27:53

done there's still some short coming in what

00:27:53 --> 00:27:55

he could do and looking at the past

00:27:55 --> 00:27:57

time because the prophet was constantly moving to

00:27:57 --> 00:27:59

a higher status every

00:27:59 --> 00:28:01

moment. So when he's looking at the past

00:28:01 --> 00:28:03

10 years ago, 5 years ago, he reckons

00:28:03 --> 00:28:04

I am better today than I was then

00:28:04 --> 00:28:06

but I could've done better then as well.

00:28:07 --> 00:28:08

So there's various

00:28:08 --> 00:28:10

possibilities of why he said this. One of

00:28:10 --> 00:28:12

the main things is that is to show

00:28:12 --> 00:28:14

his ummah as well that if a ma'asum

00:28:14 --> 00:28:15

and an inerrant, infallible

00:28:16 --> 00:28:17

without sin prophet is doing this then why

00:28:17 --> 00:28:18

not his ummah?

00:28:19 --> 00:28:22

And it's our barakah, it's our benefit because

00:28:22 --> 00:28:24

then we feel much more secure when we're

00:28:24 --> 00:28:24

travelling.

00:28:25 --> 00:28:27

We feel much more secure when we're traveling.

00:28:28 --> 00:28:31

Now this is why Imam Tirmidi brings this

00:28:31 --> 00:28:32

hadith here. It's not to tell you about

00:28:32 --> 00:28:35

the du'a of traveling, but it's really to

00:28:35 --> 00:28:35

tell you about

00:28:36 --> 00:28:39

the fact that after Ali did all of

00:28:39 --> 00:28:41

this, he got on he made all of

00:28:41 --> 00:28:43

these du'as about forgiveness and everything and then

00:28:43 --> 00:28:43

he laughed.

00:28:45 --> 00:28:46

Which is very strange,

00:28:47 --> 00:28:49

meaning rabi ibn Rabi'ah. He says, I asked

00:28:49 --> 00:28:50

him,

00:28:52 --> 00:28:54

Why did you just laugh for?

00:28:54 --> 00:28:55

You know, I'm seeing you read all of

00:28:55 --> 00:28:57

these du'as and everything, and then suddenly you

00:28:57 --> 00:28:58

laugh at the end of it. What made

00:28:58 --> 00:29:00

you laugh? I can't see anything around us.

00:29:00 --> 00:29:02

You know, maybe something happened somewhere. What did

00:29:02 --> 00:29:04

you see that made you laugh? Just kind

00:29:04 --> 00:29:05

of strange, You Amirul mumineen.

00:29:06 --> 00:29:07

Qalaraitur

00:29:07 --> 00:29:08

Rasulallahu

00:29:08 --> 00:29:11

alaihi wasallam, sunaakama sunaatu.

00:29:12 --> 00:29:13

He said that,

00:29:13 --> 00:29:16

whatever I did today, this is exactly what

00:29:16 --> 00:29:17

I saw Rasulullahalaihiwasallam

00:29:18 --> 00:29:19

doing as well.

00:29:20 --> 00:29:21

And he also laughed.

00:29:24 --> 00:29:25

And I also asked him the same thing

00:29:25 --> 00:29:27

that why did you laugh here Rasulullah?

00:29:28 --> 00:29:29

Right. So

00:29:49 --> 00:29:51

He says, the reason why I laughed This

00:29:51 --> 00:29:53

is Rasulullah salallahu alayhi wa sallam now saying

00:29:53 --> 00:29:55

that the reason why I laughed is because

00:29:55 --> 00:29:58

I just remembered that Allah Subhanahu Wa Ta'ala

00:29:58 --> 00:29:58

gets so happy

00:29:59 --> 00:30:00

and satisfied

00:30:00 --> 00:30:01

and pleased

00:30:02 --> 00:30:03

and gives lots of reward. This is the

00:30:03 --> 00:30:05

meaning we'll do for laiyur jib. Laiyur jib

00:30:05 --> 00:30:07

means to be very astonished and surprised and

00:30:07 --> 00:30:09

taken aback and happy about something. How do

00:30:09 --> 00:30:11

you apply that to Allah subhanahu wa ta'ala?

00:30:11 --> 00:30:13

That Allah is very satisfied and happy when

00:30:13 --> 00:30:15

somebody does this. He gives him an abundant

00:30:15 --> 00:30:16

amount of reward.

00:30:17 --> 00:30:18

Min 'Abdihi

00:30:18 --> 00:30:20

on his servant, he's very satisfied with his

00:30:20 --> 00:30:23

servant when he says, Oh my Lord forgive

00:30:23 --> 00:30:24

me my sins.

00:30:25 --> 00:30:25

Knowing

00:30:26 --> 00:30:29

that nobody can give forgive sins except He.

00:30:29 --> 00:30:30

Allah

00:30:30 --> 00:30:32

gets very happy with the servant when you

00:30:32 --> 00:30:33

ask him for forgiveness.

00:30:33 --> 00:30:35

There's no excuse not to ask him then.

00:30:35 --> 00:30:37

Because he's actually encouraging to ask him because

00:30:37 --> 00:30:39

he gets very happy and it's that is

00:30:39 --> 00:30:41

something established that he gets very happy.

00:30:42 --> 00:30:44

So that is why Rasulullah salallahu alaihi wasallam,

00:30:46 --> 00:30:49

Rasulullah salallahu alaihi wasallam laughed at that time.

00:30:50 --> 00:30:53

Right? In happiness that Allah subhanahu wa ta'ala

00:30:53 --> 00:30:54

get satisfied

00:30:55 --> 00:30:56

with this. Allah

00:30:57 --> 00:31:00

get satisfied when a person seeks forgiveness. That's

00:31:00 --> 00:31:00

why I'm

00:31:01 --> 00:31:03

also asking for forgiveness from

00:31:03 --> 00:31:04

Subhanahu Wa Ta'ala. Allah Subhanahu Wa Ta'ala will

00:31:04 --> 00:31:06

get happy so he was also expressing

00:31:07 --> 00:31:08

that happiness.

00:31:09 --> 00:31:11

So Rasulullah Sallallahu Alaihi Wasallam is happy because

00:31:11 --> 00:31:13

Allah will be happy whenever

00:31:13 --> 00:31:15

somebody makes this dua.

00:31:16 --> 00:31:18

And then that gives a lot of reward.

00:31:18 --> 00:31:20

So Rasulullah salallahu alayhi wasalam is happy

00:31:21 --> 00:31:23

about that. Now, why did Ali radhiallahu alaihi

00:31:23 --> 00:31:25

wa anhu laughed then? Because the question is,

00:31:26 --> 00:31:28

he saw Rasulullah salallahu alaihi wasalam doing. Rasulullah

00:31:28 --> 00:31:28

salallahu

00:31:30 --> 00:31:31

alaihi wasallam had a reason to do it.

00:31:31 --> 00:31:31

He did it because he remembered that Allah

00:31:31 --> 00:31:32

subhanahu wa ta'ala gives rewards

00:31:33 --> 00:31:35

and he's very happy. So it made the

00:31:35 --> 00:31:36

prophet sallallahu alaihi wasallam happy so he laughed

00:31:36 --> 00:31:38

about it. Why did Ali radhiallahu alaihi is

00:31:38 --> 00:31:41

he just following and emulating and copying that

00:31:41 --> 00:31:43

Rasulullah laughs, I'm gonna laugh as well? Or

00:31:43 --> 00:31:46

did he laugh for a reason? Was there

00:31:46 --> 00:31:47

something that made him laugh? It's very difficult

00:31:47 --> 00:31:49

to laugh for no reason, isn't it? Kind

00:31:49 --> 00:31:50

of seems a bit weird when you do

00:31:50 --> 00:31:51

that.

00:31:51 --> 00:31:54

So did he laugh just to,

00:31:54 --> 00:31:57

forced laugh because Rasool Allah Sallallahu Alaihi Wasallam

00:31:57 --> 00:31:59

laughed or did he laugh for a reason,

00:31:59 --> 00:32:00

something made him laugh?

00:32:01 --> 00:32:03

So what many of the commentators are saying

00:32:03 --> 00:32:03

is

00:32:03 --> 00:32:06

that it's difficult to pretend to just laugh.

00:32:06 --> 00:32:07

He laughed for a reason.

00:32:08 --> 00:32:09

He laughed because he

00:32:10 --> 00:32:11

saw Rasoolullah salallahu

00:32:13 --> 00:32:14

alaihi wasallam.

00:32:15 --> 00:32:17

How his face had become when he had

00:32:17 --> 00:32:20

laughed and that made him smile as well.

00:32:20 --> 00:32:22

Right, so the reason he did it was

00:32:22 --> 00:32:24

because he remembered how Rasulullah salallahu alaihi wasallam

00:32:25 --> 00:32:26

laughed, out of all of these reasons for

00:32:26 --> 00:32:28

whatever reason. For all of these reasons that

00:32:28 --> 00:32:30

he mentioned. So that made him smile as

00:32:30 --> 00:32:31

well.

00:32:31 --> 00:32:33

So that's the reason. So if you've got

00:32:33 --> 00:32:34

a reason to smile,

00:32:35 --> 00:32:36

right? So you don't do it kind of

00:32:36 --> 00:32:38

mechanically where you read all of these duas

00:32:38 --> 00:32:39

and then you kind of smile just for

00:32:39 --> 00:32:41

the sake of it. But no, if you're

00:32:41 --> 00:32:43

gonna smile and if it causes you to

00:32:43 --> 00:32:45

smile, is what's gonna cause you to smile?

00:32:45 --> 00:32:47

If you ponder over the words, and then

00:32:47 --> 00:32:49

you remember this hadith. And then you say,

00:32:49 --> 00:32:50

well Allah gets

00:32:50 --> 00:32:53

really happy about the person who seeks forgiveness

00:32:53 --> 00:32:55

like this. So if Allah

00:32:55 --> 00:32:57

is happy, the prophet salallahu alaihi wasalam was

00:32:57 --> 00:32:58

happy then I'm gonna be happy as well.

00:32:58 --> 00:33:00

And then you smile about it. So you

00:33:00 --> 00:33:01

have to actually get into the mode of

00:33:01 --> 00:33:04

smiling, not just smile just because Ali radhiallahu

00:33:04 --> 00:33:07

anhu smiled and Rasulullah just smiled like

00:33:07 --> 00:33:09

that. It will require some amount of concentration,

00:33:09 --> 00:33:11

some amount of thought, some amount of reflection.

00:33:11 --> 00:33:13

And that is what's required whenever we make

00:33:13 --> 00:33:15

a dua to Allah subhanahu wa ta'ala. They're

00:33:15 --> 00:33:16

not spells

00:33:16 --> 00:33:18

that we do before you eat and before

00:33:18 --> 00:33:20

you drink and after you finish eating, and

00:33:20 --> 00:33:21

when you go in the toilet, when you

00:33:21 --> 00:33:23

come out of the toilet. They're not spells.

00:33:24 --> 00:33:25

We don't know what you mean and you

00:33:25 --> 00:33:28

just say something. That's what, that's what our

00:33:28 --> 00:33:29

people make it. They read these duas, they

00:33:29 --> 00:33:31

don't really know what they're saying.

00:33:31 --> 00:33:33

Even if you don't know the vocabulary, the

00:33:33 --> 00:33:35

proper word, the grammar, the

00:33:35 --> 00:33:36

construction,

00:33:36 --> 00:33:37

even if you don't know all of that,

00:33:37 --> 00:33:38

at least know what it means for gen

00:33:38 --> 00:33:39

in general.

00:33:40 --> 00:33:42

In the name of Allah with the barak

00:33:42 --> 00:33:44

of Allah subhanahu wa ta'ala. You know, at

00:33:44 --> 00:33:46

least know the name, at least sorry, at

00:33:46 --> 00:33:47

least know the general gist of what

00:33:49 --> 00:33:51

you're saying. The next hadith is hadith number

00:33:51 --> 00:33:52

236.

00:33:54 --> 00:33:55

Which is,

00:33:56 --> 00:33:57

related

00:33:58 --> 00:34:01

related from Simak ibn Nihal from Jabir ibn

00:34:01 --> 00:34:01

Samura.

00:34:03 --> 00:34:05

Jabir ibn Samura has some

00:34:06 --> 00:34:07

alaihi wasallam in this case.

00:34:08 --> 00:34:09

He says,

00:34:10 --> 00:34:12

so this is the other Jabbir, this is

00:34:12 --> 00:34:14

not Jabbir ibn Abdulla,

00:34:14 --> 00:34:16

the other famous Jabir radiallahu alaihi

00:34:16 --> 00:34:18

wasalam had a very good relationship with. This

00:34:18 --> 00:34:21

is another Jabir, Jabir Musamur radiallahu alaihi wasalam.

00:34:21 --> 00:34:22

He says that,

00:34:22 --> 00:34:23

he's

00:34:23 --> 00:34:24

describing

00:34:25 --> 00:34:27

Rasulullah Sallallahu Alaihi Wasallam. He's saying that the

00:34:27 --> 00:34:29

prophet Sallallahu Alaihi Wasallam's

00:34:30 --> 00:34:30

shins

00:34:33 --> 00:34:35

Rasulullah Sallallahu Alaihi Wasallam Hamusha.

00:34:37 --> 00:34:40

The shins of Rasulullah sallallahu alaihi wa sallam

00:34:40 --> 00:34:42

had a thinness about them. Not pencil thin,

00:34:42 --> 00:34:45

meaning not very, very thin but they weren't

00:34:45 --> 00:34:48

they weren't very plump. They were thin in

00:34:48 --> 00:34:50

terms of the amount that is praised.

00:34:50 --> 00:34:52

So they were, they were very slender

00:34:52 --> 00:34:54

in a praise worthy way.

00:34:55 --> 00:34:59

So he describes that and then he says,

00:35:00 --> 00:35:00

The prophet

00:35:01 --> 00:35:03

in this case he's saying that the prophet

00:35:04 --> 00:35:06

did not laugh except by smiling.

00:35:06 --> 00:35:09

Meaning the general laughter of Rasulullah salallahu alaihi

00:35:09 --> 00:35:10

wa sallam was a smile and not a

00:35:10 --> 00:35:11

laughter.

00:35:12 --> 00:35:15

Now we know that he must be referring

00:35:15 --> 00:35:17

to the normal state of affairs.

00:35:17 --> 00:35:19

Because we've read the first hadith from 'Abdulla

00:35:19 --> 00:35:22

Abu Mus'l alayhi wa sallam clearly laughed such

00:35:22 --> 00:35:24

that you could see his gums which means

00:35:24 --> 00:35:25

that that was a much more,

00:35:26 --> 00:35:27

bigger laugh.

00:35:27 --> 00:35:29

It could also refer to the beginning of

00:35:29 --> 00:35:31

a laugh is when you smile,

00:35:33 --> 00:35:34

as Allah says in the Quran about,

00:35:37 --> 00:35:39

he started smiling.

00:35:41 --> 00:35:42

He started smiling,

00:35:42 --> 00:35:43

from what she said.

00:35:44 --> 00:35:46

And that's the beginning of a laughter, when

00:35:46 --> 00:35:49

you start when the face kind of opens

00:35:49 --> 00:35:49

up

00:35:50 --> 00:35:52

and the teeth begin to

00:35:52 --> 00:35:54

expose themselves with the happiness.

00:35:56 --> 00:35:58

Some say that the prophet shalallahu alaihi wasallam

00:35:59 --> 00:36:02

whenever it was in describing something spiritual about

00:36:02 --> 00:36:04

the hereafter, he used to laugh more than

00:36:05 --> 00:36:06

than he would about something

00:36:06 --> 00:36:07

of a joke of the world.

00:36:08 --> 00:36:10

So if there was something about the world

00:36:10 --> 00:36:11

then he would just smile

00:36:11 --> 00:36:14

to show his happiness about something. But if

00:36:14 --> 00:36:16

it was something to do with the hereafter

00:36:16 --> 00:36:17

like the story we read,

00:36:18 --> 00:36:20

about the person out of hellfire, the last

00:36:20 --> 00:36:22

person, then he would laugh even more because

00:36:22 --> 00:36:24

that was something more to be happy about.

00:36:24 --> 00:36:25

He then he says,

00:36:30 --> 00:36:33

This is just some of the descriptions from

00:36:33 --> 00:36:33

Jabir,

00:36:34 --> 00:36:35

Radiallahu an.

00:36:37 --> 00:36:39

One one is about the shins. The other

00:36:39 --> 00:36:41

one is about his smile. And the third

00:36:41 --> 00:36:43

one he says is, whenever I used to

00:36:43 --> 00:36:45

look at Rasulullah salallahu alaihi wa sallam I

00:36:45 --> 00:36:47

used to think, a kalal aynayn

00:36:48 --> 00:36:50

that his eyes have

00:36:50 --> 00:36:53

antimony surma, this coal applied to them.

00:36:54 --> 00:36:56

So I used to think that they were

00:36:56 --> 00:36:58

they were eyes that had coal applied to

00:36:58 --> 00:37:01

them, so you always had this black blackness

00:37:01 --> 00:37:03

at the bottom which is supposed to be,

00:37:04 --> 00:37:06

handsome. But

00:37:06 --> 00:37:09

they were not walaysa bi akhal they were

00:37:09 --> 00:37:11

not really they did not have anything applied.

00:37:11 --> 00:37:13

That's just how they were naturally.

00:37:14 --> 00:37:16

So that's another description. We've read this in

00:37:16 --> 00:37:17

detail in the first chapter anyway.

00:37:19 --> 00:37:21

The next hadith is hadith number 230

00:37:22 --> 00:37:23

7, which is

00:37:24 --> 00:37:25

related from

00:37:26 --> 00:37:28

Abdullah ibnul Harath ibnujza.

00:37:28 --> 00:37:29

He says,

00:37:34 --> 00:37:35

So far what we've discovered

00:37:36 --> 00:37:37

is that, prophet shalallahu alaihi wa sallam mostly

00:37:38 --> 00:37:40

smiled, but he also laughed.

00:37:40 --> 00:37:42

How much did he smile though? Was it

00:37:42 --> 00:37:45

was that even quite frequently? Like compared to

00:37:45 --> 00:37:47

laughing, smiling was more. But how much was

00:37:47 --> 00:37:49

he smiling? Was it everyday? Was it quite

00:37:49 --> 00:37:52

occasionally? Was it every time you saw him?

00:37:52 --> 00:37:54

Or was that even quite infrequent?

00:37:55 --> 00:37:56

So he says that,

00:38:02 --> 00:38:04

And what is he saying?

00:38:04 --> 00:38:05

I have not seen anybody

00:38:06 --> 00:38:08

that used to smile more than Rasulullah salallahu

00:38:08 --> 00:38:10

alaihi wa sallam. Who used to have as

00:38:10 --> 00:38:12

much smiling as Rasulullah salallahu alaihi wa sallam.

00:38:12 --> 00:38:14

Which means it was quite normal for the

00:38:14 --> 00:38:16

prophet salallahu alaihi wa sallam to smile. And

00:38:16 --> 00:38:18

believe me those people that constantly are smiling

00:38:18 --> 00:38:20

the better than people who are not smiling.

00:38:20 --> 00:38:22

You feel just more comfortable around those kind

00:38:22 --> 00:38:24

of people. You don't feel scared, you know

00:38:24 --> 00:38:24

what are they

00:38:25 --> 00:38:27

thinking. Because when they smile it's like this

00:38:27 --> 00:38:27

pleasantness.

00:38:28 --> 00:38:30

Okay. I got nothing to fear. When they're

00:38:30 --> 00:38:33

not smiling like especially people who are so

00:38:33 --> 00:38:34

deadpan,

00:38:34 --> 00:38:37

right? That you cannot tell what they're thinking.

00:38:37 --> 00:38:38

When you're speaking to them they're just like,

00:38:39 --> 00:38:41

right? They're just like looking at you with

00:38:41 --> 00:38:43

one eyes. Their eyes don't move. Their face

00:38:43 --> 00:38:46

doesn't twitch in either way whatsoever. They make

00:38:46 --> 00:38:48

it very difficult for anybody because we're we're

00:38:48 --> 00:38:50

very visual people when we look at people

00:38:50 --> 00:38:51

and we we discuss.

00:38:51 --> 00:38:53

That's why you make so many mistakes and

00:38:53 --> 00:38:55

and that's why so many

00:38:55 --> 00:38:57

things happen when you,

00:38:57 --> 00:38:59

when when you are trying to discuss something

00:38:59 --> 00:39:01

serious through text messaging, which is really ridiculous

00:39:01 --> 00:39:02

and,

00:39:02 --> 00:39:05

through email. Right? Especially when it's sensitive you

00:39:05 --> 00:39:07

should it should always be face to face

00:39:07 --> 00:39:09

like that, in in many cases, not all

00:39:09 --> 00:39:09

cases.

00:39:10 --> 00:39:12

But yeah, the prophet shalallahu alaihi wasalam

00:39:14 --> 00:39:15

said that, it's a sadaqah that when you

00:39:15 --> 00:39:17

meet with your brother,

00:39:17 --> 00:39:19

you do so with a pleasant face. Now

00:39:19 --> 00:39:20

the most pleasant face you can make is

00:39:20 --> 00:39:22

with a smile, isn't it? How else are

00:39:22 --> 00:39:24

you gonna show some kind of pleasantness?

00:39:24 --> 00:39:26

Tell me, without a smile how you gonna

00:39:26 --> 00:39:28

show some kind of pleasantness? Unless you bring

00:39:28 --> 00:39:30

some gifts but then you know your face

00:39:30 --> 00:39:32

is deadpan. Believe me those those those presents

00:39:32 --> 00:39:34

will also become dry.

00:39:34 --> 00:39:36

Right. You're giving me these but I don't

00:39:36 --> 00:39:37

see any expression on your face.

00:39:38 --> 00:39:40

Really, it's something to think about.

00:39:41 --> 00:39:43

And one thing which,

00:39:44 --> 00:39:46

some research shows is that most people think

00:39:46 --> 00:39:48

that the effect is from the inside out.

00:39:49 --> 00:39:50

Which means that however you're feeling and generally

00:39:50 --> 00:39:52

that is the case that when you're feeling

00:39:52 --> 00:39:53

something, how you're feeling inside that's how you

00:39:54 --> 00:39:56

normally express yourself. If you're feeling angry, it's

00:39:56 --> 00:39:57

gonna be very difficult for you to smile.

00:39:57 --> 00:39:59

It's gonna be a very forced smile.

00:39:59 --> 00:40:01

But if you do smile,

00:40:01 --> 00:40:03

you you will have to calm down a

00:40:03 --> 00:40:04

bit because there's no way you can smile

00:40:04 --> 00:40:05

with anger,

00:40:05 --> 00:40:08

right? Unless it's one of those angry smiles,

00:40:09 --> 00:40:11

right? So what they discovered is that there

00:40:11 --> 00:40:14

were there were these researchers that were researching

00:40:14 --> 00:40:15

the twitching of the face

00:40:15 --> 00:40:17

and how different expressions are. And, you know,

00:40:17 --> 00:40:19

literally we could make a 1,000,000,000 types of

00:40:19 --> 00:40:21

expressions from our,

00:40:21 --> 00:40:23

and people can tell certain things through expression.

00:40:24 --> 00:40:25

You know, there's people who can,

00:40:26 --> 00:40:27

see things, who can tell things. I mean,

00:40:27 --> 00:40:28

it's just a it's,

00:40:29 --> 00:40:30

it's a way of general

00:40:31 --> 00:40:33

understanding something of how somebody's feeling. So they

00:40:33 --> 00:40:35

were they were looking at the different types

00:40:35 --> 00:40:37

of expressions. In fact, they themselves were trying

00:40:37 --> 00:40:39

out all of these different types of expressions,

00:40:40 --> 00:40:41

angry expressions,

00:40:42 --> 00:40:45

expressions of sorrow, sadness, grief and so on.

00:40:45 --> 00:40:47

And what some of them discovered at the

00:40:47 --> 00:40:49

end of the day was that when they

00:40:49 --> 00:40:51

were making these these, sad faces and so

00:40:51 --> 00:40:53

on, they actually started feeling sad inside.

00:40:54 --> 00:40:56

So it's it's quite known through experience that

00:40:56 --> 00:40:57

you will feel

00:40:58 --> 00:41:00

however you feel inside you will generally

00:41:01 --> 00:41:03

appear that way outside as well. But nobody

00:41:03 --> 00:41:04

really knew that

00:41:05 --> 00:41:07

you will start feeling like how you make

00:41:07 --> 00:41:08

your face outside.

00:41:09 --> 00:41:11

This is something they came upon by accident.

00:41:11 --> 00:41:13

That making all of these sad faces for

00:41:13 --> 00:41:15

the day, they actually started feeling sad. Then

00:41:15 --> 00:41:17

they realized that, that actually there is that

00:41:17 --> 00:41:18

reverse effect.

00:41:19 --> 00:41:20

But that's something Rasulullah salallahu alaihi wa sallam

00:41:20 --> 00:41:22

said in not so many words.

00:41:22 --> 00:41:24

What I believe is one of the great

00:41:24 --> 00:41:26

wisdoms that he says the prophet said that

00:41:26 --> 00:41:28

it is sadaka. When you visit when you

00:41:28 --> 00:41:29

see your brother,

00:41:32 --> 00:41:34

When you meet your brother you do it

00:41:34 --> 00:41:36

with a pleasant face,

00:41:37 --> 00:41:39

with a jovial face, with an amicable appearance.

00:41:40 --> 00:41:41

How do you do that?

00:41:41 --> 00:41:43

Even if you're feeling bad inside you give

00:41:43 --> 00:41:45

a good face to somebody you just meet

00:41:45 --> 00:41:47

immediately the person calms down.

00:41:47 --> 00:41:49

Sometimes you're gonna see someone and you're a

00:41:49 --> 00:41:51

bit scared because there's something happened between you

00:41:51 --> 00:41:54

and the person. If you follow this hadith

00:41:54 --> 00:41:55

you will immediately

00:41:55 --> 00:41:58

bring some comfort, you will bring some,

00:41:59 --> 00:42:00

what do you call it? Relaxation,

00:42:01 --> 00:42:02

you will bring some,

00:42:04 --> 00:42:06

what's the word? You will give them some

00:42:06 --> 00:42:06

kind of,

00:42:07 --> 00:42:09

reassurance that look there there's nothing here. Then

00:42:09 --> 00:42:11

at least if there is, then you can

00:42:11 --> 00:42:12

discuss

00:42:12 --> 00:42:12

in a

00:42:13 --> 00:42:15

more, in a more reasonable way as opposed

00:42:15 --> 00:42:17

to with anger. The question though is that

00:42:17 --> 00:42:20

if this is what Abdullah ibn al Harith

00:42:20 --> 00:42:21

is saying.

00:42:21 --> 00:42:22

That the prophet

00:42:23 --> 00:42:25

smiled a lot. Though he's the one I've

00:42:25 --> 00:42:25

seen,

00:42:27 --> 00:42:29

smiling more than anybody else.

00:42:30 --> 00:42:32

Then what about the hadith which mentions that

00:42:32 --> 00:42:33

the prophet sallallahu alaihi wa sallam

00:42:34 --> 00:42:36

was Mutawasir al Azzan,

00:42:36 --> 00:42:38

which we discussed last time as well. That

00:42:38 --> 00:42:41

he was constantly in this sorrowful state.

00:42:42 --> 00:42:42

Constantly

00:42:43 --> 00:42:45

concerned about something, worrying about something.

00:42:45 --> 00:42:46

How does that

00:42:47 --> 00:42:49

fit with the fact that he smiles so

00:42:49 --> 00:42:49

much?

00:42:50 --> 00:42:50

Also

00:42:52 --> 00:42:54

Ali radhiallahu anhu said something that supports this

00:42:54 --> 00:42:56

hadith, da'imul very

00:42:57 --> 00:42:59

always very pleasant and smiling. How do you

00:42:59 --> 00:43:02

fit those 2 hadith together? Well one of

00:43:02 --> 00:43:04

the ways is that Mutawas Al Hasan is

00:43:04 --> 00:43:04

his internal

00:43:05 --> 00:43:07

state. That he was always worried, he was

00:43:07 --> 00:43:10

always concerned about the world, and the Muslims,

00:43:10 --> 00:43:11

and the non Muslims, and how to bring

00:43:11 --> 00:43:14

people to Allah Subhanahu wa ta'ala and safeguard

00:43:14 --> 00:43:16

the people. He was constantly worried about, that's

00:43:16 --> 00:43:17

why he was always concerned.

00:43:18 --> 00:43:20

But whenever he met with people, he did

00:43:20 --> 00:43:22

not let that effect him. He's always always

00:43:23 --> 00:43:23

smiling.

00:43:23 --> 00:43:26

So you can understand it's an internal and

00:43:26 --> 00:43:27

and an external state.

00:43:28 --> 00:43:30

And there's there's other reasons as well that

00:43:30 --> 00:43:31

you you could have like that. There's,

00:43:32 --> 00:43:34

sometimes he was like this, sometimes he was

00:43:34 --> 00:43:35

like that.

00:43:36 --> 00:43:38

It's also to show, you know the statement

00:43:38 --> 00:43:40

could be taken to mean that I've never

00:43:40 --> 00:43:42

seen anybody smiling as much as Rasulullah

00:43:44 --> 00:43:46

Which doesn't mean that he smiled a lot.

00:43:46 --> 00:43:48

It doesn't mean that he smiled more than

00:43:48 --> 00:43:50

anybody else. It's just that other people they

00:43:50 --> 00:43:51

laugh too much.

00:43:51 --> 00:43:53

So he's saying that I haven't seen somebody

00:43:54 --> 00:43:55

smile as much as Rasulullah

00:43:56 --> 00:43:58

Because other people they smile and they laugh

00:43:58 --> 00:44:00

as well and they just go overboard with

00:44:00 --> 00:44:01

it.

00:44:01 --> 00:44:04

But the one who's constantly just smiling and

00:44:04 --> 00:44:05

not laughing aloud,

00:44:06 --> 00:44:08

that's rasulullah sallallahu alaihi wa sallam. Which shows

00:44:08 --> 00:44:10

that it doesn't mean that he smiled a

00:44:10 --> 00:44:10

lot

00:44:19 --> 00:44:21

have a conflict between the two because it's

00:44:21 --> 00:44:23

internal and external state.

00:44:24 --> 00:44:26

The next hadith is hadith number 238,

00:44:28 --> 00:44:29

Which is

00:44:30 --> 00:44:31

related from

00:44:32 --> 00:44:33

Abdullah ibn Harath, again.

00:44:34 --> 00:44:35

He says,

00:44:40 --> 00:44:40

which,

00:44:43 --> 00:44:45

Imam Timidi just brings again from a different

00:44:45 --> 00:44:47

chain. It's the same meaning that I haven't

00:44:47 --> 00:44:48

seen I know, in this one he doesn't

00:44:48 --> 00:44:50

say I haven't seen as much. He says

00:44:50 --> 00:44:50

that,

00:44:51 --> 00:44:53

the prophet salallahu alaihi wasallam's laughter

00:44:54 --> 00:44:55

was only smiling.

00:44:56 --> 00:44:59

Right. Meaning he whenever he laughed he means

00:44:59 --> 00:45:01

that he was smiling and not laughing. So

00:45:01 --> 00:45:03

that's that. Then the next hadith is

00:45:04 --> 00:45:07

239 which is related from Abu Zar. Al

00:45:07 --> 00:45:11

Ghifari radiallahu an. So it's another narrator. He

00:45:12 --> 00:45:12

says,

00:45:13 --> 00:45:15

This is very similar to that hadith for

00:45:15 --> 00:45:16

Abdullahi Masoodhiallahu

00:45:17 --> 00:45:17

an.

00:45:18 --> 00:45:21

Abu Zar radiallahu one who relates Rasulullah Sallallahu

00:45:21 --> 00:45:22

Alaihi Wasallam said,

00:45:28 --> 00:45:30

I know 2 people. I know the person,

00:45:30 --> 00:45:32

the first person to enter paradise

00:45:33 --> 00:45:34

and I know the last person to come

00:45:34 --> 00:45:37

out of hellfire most likely to enter paradise.

00:45:37 --> 00:45:39

But I know the first person to enter

00:45:39 --> 00:45:40

paradise and the last person to come out

00:45:40 --> 00:45:42

of hellfire. I know both of those people.

00:45:44 --> 00:45:46

He didn't say who the first person is,

00:45:46 --> 00:45:48

but who is that first person? That is

00:45:48 --> 00:45:49

himself anyway.

00:45:50 --> 00:45:52

He is the prophet salallahu alaihi wa sallam.

00:45:54 --> 00:45:56

The last person out of hellfire, it's the

00:45:56 --> 00:45:56

one mentioned

00:45:57 --> 00:46:00

alayhiallahu alayhi was hadith, then he described it.

00:46:03 --> 00:46:06

Now after mentioning I I know this person

00:46:06 --> 00:46:07

and that person then the prophet said, A

00:46:07 --> 00:46:09

man will be brought on the day of

00:46:09 --> 00:46:09

judgement.

00:46:10 --> 00:46:12

A man will be brought for Uqalullah

00:46:13 --> 00:46:16

For Uqal it will be to him, I

00:46:16 --> 00:46:18

No, it will be said. It will be

00:46:18 --> 00:46:18

instructed.

00:46:22 --> 00:46:25

So Allah Subhanahu Wa Ta'ala wants to

00:46:26 --> 00:46:26

test him.

00:46:27 --> 00:46:29

So he says,

00:46:29 --> 00:46:32

it will be said to the angels,

00:46:32 --> 00:46:33

show him

00:46:33 --> 00:46:35

his small sins only.

00:46:41 --> 00:46:42

The big sins

00:46:42 --> 00:46:44

will be hidden.

00:46:44 --> 00:46:46

He'll only be shown the small sins. Now

00:46:46 --> 00:46:47

remember,

00:46:48 --> 00:46:50

he's just come out of the world. People

00:46:50 --> 00:46:52

can't remember every single sin, but they remember

00:46:52 --> 00:46:54

kind of the the major big ones and

00:46:54 --> 00:46:56

the major small ones, which means the big

00:46:56 --> 00:46:58

big ones, the more ones that they can

00:46:58 --> 00:47:00

remember. So he's been

00:47:00 --> 00:47:01

reminded,

00:47:02 --> 00:47:04

he's been shown all of his small, small

00:47:04 --> 00:47:04

sins,

00:47:05 --> 00:47:06

not the big ones.

00:47:07 --> 00:47:08

They they were kept

00:47:09 --> 00:47:10

away. For you Karwala, it was said to

00:47:10 --> 00:47:11

him,

00:47:11 --> 00:47:12

look,

00:47:15 --> 00:47:17

You know, on this day you did this,

00:47:17 --> 00:47:18

on this day you did this, on this

00:47:18 --> 00:47:19

day you did this, on this day you

00:47:19 --> 00:47:21

kind of, kick this thing here and, you

00:47:21 --> 00:47:23

know, you did this, you did this, you

00:47:23 --> 00:47:24

did this. All the small, small

00:47:27 --> 00:47:29

ones. Every month detailed date, everything is there.

00:47:29 --> 00:47:31

Such that a person can't reject it. So

00:47:31 --> 00:47:34

it's all the details are there. Timestamped.

00:47:35 --> 00:47:37

You bring your proof in pictures, whatever, I'm

00:47:37 --> 00:47:38

sure.

00:47:38 --> 00:47:40

It'll it's all possible. You know, when you

00:47:40 --> 00:47:42

get a ticket, you get this picture through

00:47:42 --> 00:47:44

the post nowadays about showing how you were

00:47:44 --> 00:47:46

overtaking or how you went into the bus

00:47:46 --> 00:47:47

lane or how you did a right turn

00:47:47 --> 00:47:49

instead of a left in a place you

00:47:49 --> 00:47:53

can't do it and all that and you

00:47:53 --> 00:47:56

can't deny, you know. So,

00:47:56 --> 00:47:57

he's confessing

00:47:58 --> 00:48:01

he doesn't reject deny any of this. He's

00:48:01 --> 00:48:01

absolutely

00:48:02 --> 00:48:05

in he's confirming all of these things. But

00:48:05 --> 00:48:06

Wahuwah Bushfiq,

00:48:07 --> 00:48:10

he's very scared. He's very frightened about it.

00:48:11 --> 00:48:13

Min kibariha, what's he frightened of? He doesn't

00:48:13 --> 00:48:15

care about these small ones. He's thinking well

00:48:15 --> 00:48:16

if they've got all of these small ones,

00:48:16 --> 00:48:18

we're but when wait till they get to

00:48:18 --> 00:48:19

the big ones.

00:48:19 --> 00:48:21

That's what he's fearful of them coming up

00:48:21 --> 00:48:22

with, the big

00:48:24 --> 00:48:25

ones. So then,

00:48:25 --> 00:48:28

before the big ones before there's any mention

00:48:28 --> 00:48:31

of the big ones, it's Allah subhanahu suddenly

00:48:31 --> 00:48:31

said to him,

00:48:39 --> 00:48:41

So when the small ones were and he's

00:48:41 --> 00:48:41

feeling

00:48:42 --> 00:48:45

this, suddenly the command is that for every

00:48:45 --> 00:48:47

small sin that he's done give him

00:48:47 --> 00:48:48

a

00:48:48 --> 00:48:48

good

00:48:49 --> 00:48:51

deed. Right? So until now he's very frightened.

00:48:52 --> 00:48:54

But as soon as this announcement is made,

00:48:54 --> 00:48:56

that give him for every small sin that

00:48:56 --> 00:48:57

he's done, give him a good deed in

00:48:57 --> 00:48:59

place of it. Wipe this out, give him

00:48:59 --> 00:49:00

a good deed in place of it.

00:49:01 --> 00:49:02

So suddenly what he does,

00:49:03 --> 00:49:05

he turns around and he says,

00:49:06 --> 00:49:07

you know I had these big sins as

00:49:07 --> 00:49:08

well.

00:49:08 --> 00:49:10

I don't see them here in this record.

00:49:11 --> 00:49:12

They've all been hidden. Right?

00:49:15 --> 00:49:17

I see some other sins, I can't see

00:49:17 --> 00:49:17

them here.

00:49:20 --> 00:49:22

So Abu Dharr radiAllahu an who's the narrator

00:49:22 --> 00:49:23

he says,

00:49:28 --> 00:49:30

I saw Rasoolallahu alaihi was now laughing.

00:49:32 --> 00:49:34

So again you see it's about the hereafter

00:49:34 --> 00:49:35

and the prophet

00:49:35 --> 00:49:36

laughs.

00:49:36 --> 00:49:38

Right. So wherever he's laughing it seems to

00:49:38 --> 00:49:39

be about the hereafter.

00:49:40 --> 00:49:41

Why is he laughing? Because he sees that

00:49:41 --> 00:49:43

this is the human being. This is the

00:49:43 --> 00:49:44

way he deals with things. This is not

00:49:44 --> 00:49:46

necessarily the last person out of hellfire. This

00:49:46 --> 00:49:48

is just somebody on the day of judgment.

00:49:48 --> 00:49:49

Could be any one of us.

00:49:50 --> 00:49:52

Where's those big ones gone? Make that they

00:49:52 --> 00:49:54

must get some big clump reward for that

00:49:54 --> 00:49:55

one. Give me those.

00:49:55 --> 00:49:58

Now, something very very interesting here which I

00:49:58 --> 00:50:00

found to be, insha Allah, very interesting. May

00:50:00 --> 00:50:02

Allah subhanahu wa ta'ala make us of of

00:50:02 --> 00:50:05

such people as as will be described. Allah

00:50:05 --> 00:50:07

subhanahu wa ta'ala purely out of his grace

00:50:07 --> 00:50:09

will turn all of those bad deeds into

00:50:09 --> 00:50:09

good ones.

00:50:10 --> 00:50:11

Right? Why?

00:50:12 --> 00:50:14

Because this person must be of the Mahbubeen.

00:50:15 --> 00:50:17

He must be of the beloved ones to

00:50:17 --> 00:50:18

Allah

00:50:21 --> 00:50:23

Subhanahu wa ta'ala. Somebody whom Allah Subhanahu wa

00:50:23 --> 00:50:25

ta'ala has a gaze on. Somebody who Allah

00:50:25 --> 00:50:26

Subhanahu wa ta'ala

00:50:28 --> 00:50:31

loves and he has attention for. So anything

00:50:31 --> 00:50:33

wrong that they've done will not affect them

00:50:33 --> 00:50:33

afterwards.

00:50:34 --> 00:50:36

Allah loves them for some deed that they've

00:50:36 --> 00:50:38

done, then okay if they do make a

00:50:38 --> 00:50:40

mistake Allah will forgive them. Allah will turn

00:50:40 --> 00:50:42

it all around and actually even use that.

00:50:42 --> 00:50:43

Not to I mean the person doesn't know

00:50:43 --> 00:50:45

that, you see. The person doesn't seem to

00:50:45 --> 00:50:47

think that I'm gonna big big sins because

00:50:47 --> 00:50:48

I know I'm one of those. So all

00:50:48 --> 00:50:50

of those big sins will become good reward.

00:50:50 --> 00:50:52

I'll enjoy in this one, enjoy the hereafter.

00:50:52 --> 00:50:53

Obviously, you can't do that because you don't

00:50:53 --> 00:50:53

know.

00:50:54 --> 00:50:56

This is something you only find out afterwards.

00:50:57 --> 00:50:59

It's in a hadith, either When

00:51:02 --> 00:51:04

Allah loves a person then his sins cannot

00:51:04 --> 00:51:05

harm him.

00:51:06 --> 00:51:08

But how do you know he loves you?

00:51:08 --> 00:51:10

The mere fact that you think he does

00:51:11 --> 00:51:13

and which causes you to sin on purpose

00:51:13 --> 00:51:14

in this bold

00:51:15 --> 00:51:17

with this bold attitude means that he probably

00:51:17 --> 00:51:19

doesn't love you. Because when you love someone

00:51:19 --> 00:51:21

you will obey them anyway. This is most

00:51:21 --> 00:51:24

likely speaking about someone who sins by mistake.

00:51:25 --> 00:51:27

Overcome not out of boldness.

00:51:27 --> 00:51:30

It's also related from Zayd ibn Aslam. Allah

00:51:30 --> 00:51:32

Subhanahu wa ta'ala inna Allah azzawajalalalayuhibulabd

00:51:34 --> 00:51:35

Allah loves a person,

00:51:41 --> 00:51:44

Allah loves certain people to such a degree

00:51:44 --> 00:51:46

and his love then gets to such a

00:51:46 --> 00:51:48

level that he will say to them

00:51:49 --> 00:51:51

they probably won't be able to hear this,

00:51:51 --> 00:51:53

do whatever you please for I have forgiven

00:51:53 --> 00:51:54

you.

00:51:54 --> 00:51:55

Only Rasulullah

00:51:56 --> 00:51:59

was able to reveal that for certain individuals.

00:52:00 --> 00:52:01

When he said about Uthman radhiyallahu and he

00:52:01 --> 00:52:03

can do whatever he wants,

00:52:03 --> 00:52:05

nothing will harm him.

00:52:05 --> 00:52:08

Khabab radhiyallahu and the, Khabab

00:52:09 --> 00:52:10

the other Sahabi at,

00:52:11 --> 00:52:12

what was his name?

00:52:12 --> 00:52:14

The one who wrote to the people in

00:52:14 --> 00:52:14

Makkah.

00:52:17 --> 00:52:19

And he was then The prophet said, 'Ali

00:52:19 --> 00:52:22

radhiallahu anhu to capture the woman who he

00:52:22 --> 00:52:24

had sent a note with to the people

00:52:24 --> 00:52:26

of Makkah. Was his name? That famous Sahabi.

00:52:27 --> 00:52:28

No. No. No. He was the one who

00:52:28 --> 00:52:30

had taken part in the battle of Badr.

00:52:30 --> 00:52:31

And,

00:52:32 --> 00:52:33

later on,

00:52:33 --> 00:52:34

when he was,

00:52:35 --> 00:52:37

prophet had decided to go to Mecca

00:52:37 --> 00:52:38

for the conquest,

00:52:38 --> 00:52:40

for overtaking Mecca,

00:52:41 --> 00:52:43

this person had sent somebody,

00:52:44 --> 00:52:45

because he still had family in Makkah Mukarama.

00:52:45 --> 00:52:47

So he sent a secret message trying to

00:52:47 --> 00:52:49

warn the people of Makkah about Rasool Allah

00:52:49 --> 00:52:50

SWAMI's coming.

00:52:51 --> 00:52:52

So,

00:52:53 --> 00:52:55

the prophet at that point said no he's

00:52:55 --> 00:52:56

not a munafiq,

00:52:56 --> 00:52:57

he's taken part in the battle of Badr

00:52:57 --> 00:52:59

but nobody else knows this. If Allah if

00:52:59 --> 00:53:02

Allah's messenger has revealed that about somebody,

00:53:03 --> 00:53:05

I'm sure he doesn't have

00:53:06 --> 00:53:08

These people are not such that when they

00:53:08 --> 00:53:10

learn this they think, okay forget it now,

00:53:10 --> 00:53:12

I just do whatever I want. Their love

00:53:12 --> 00:53:13

for Rasulullah salallahu alaihi wasallam is solidified.

00:53:14 --> 00:53:17

It's firm. It will not change like Uthman

00:53:17 --> 00:53:18

radiallahu an.

00:53:18 --> 00:53:20

So anyway, he mentions that Allah loves a

00:53:20 --> 00:53:21

person to such a level that he says

00:53:21 --> 00:53:23

to them, do what you please for I've

00:53:23 --> 00:53:24

forgiven you anyway.

00:53:25 --> 00:53:27

And that is why Sheikh Abu al Hassan

00:53:27 --> 00:53:28

al Shathiri used to say

00:53:29 --> 00:53:29

that

00:53:30 --> 00:53:31

in his du'a, his du'a to Allah

00:53:32 --> 00:53:33

beautiful du'a.

00:53:33 --> 00:53:34

Wajaalsayyatina.

00:53:34 --> 00:53:35

Wajaalsayyatina.

00:53:37 --> 00:53:37

Sayyatimanahbibt

00:53:39 --> 00:53:41

When we do sin, oh Allah make our

00:53:41 --> 00:53:43

sins the sins of those whom you love.

00:53:50 --> 00:53:52

And do not make even our good deeds,

00:53:52 --> 00:53:54

the good deeds of those whom you detest.

00:53:55 --> 00:53:56

So even though we're doing good deeds, he

00:53:56 --> 00:53:59

doesn't like you, then what's the value in

00:53:59 --> 00:54:00

because of whatever. So we're doing good deeds

00:54:00 --> 00:54:02

but we're also doing bad deeds, it must

00:54:02 --> 00:54:04

be. So make our sins

00:54:04 --> 00:54:05

whatever we

00:54:05 --> 00:54:07

do happen to commit by mistake.

00:54:08 --> 00:54:11

Those of those people who you love.

00:54:12 --> 00:54:15

That was hadith number 2 39, 200. So

00:54:15 --> 00:54:16

that was just to show that Rasoolullah SallAllahu

00:54:16 --> 00:54:19

Alaihi Wasallam laughed when expressing this story. So

00:54:19 --> 00:54:20

when you wanna mention a story that has

00:54:20 --> 00:54:21

kind of some astonishing

00:54:22 --> 00:54:25

aspect about it, it's completely permissible to laugh

00:54:25 --> 00:54:25

like this.

00:54:26 --> 00:54:28

There's a reason here that there was for

00:54:28 --> 00:54:28

laughing anyway.

00:54:29 --> 00:54:30

Hadith number

00:54:30 --> 00:54:31

240240

00:54:33 --> 00:54:35

is, as you can see I'm not going

00:54:35 --> 00:54:37

in order because I'm actually following the order

00:54:37 --> 00:54:40

number from another edition which I think is

00:54:40 --> 00:54:41

probably more a popular

00:54:41 --> 00:54:43

one. That's why I'm following that one.

00:54:44 --> 00:54:47

But either way, our our objective is learning

00:54:47 --> 00:54:48

from the hadith.

00:54:49 --> 00:54:51

This hadith is from Jaribna 'Abdullah. We discussed

00:54:51 --> 00:54:55

him some weeks ago. Jaribna 'Abdullah Abu *

00:54:55 --> 00:54:55

Bajali

00:54:55 --> 00:54:57

was the one who became Muslim about 40

00:54:57 --> 00:54:59

days before the prophet passed away.

00:55:00 --> 00:55:01

But there's so much mention about him.

00:55:02 --> 00:55:04

He was one of most handsome people that

00:55:04 --> 00:55:07

had embraced Islam at the time. After Dhihi

00:55:07 --> 00:55:08

Akalbir radiAllahu an.

00:55:09 --> 00:55:09

So,

00:55:11 --> 00:55:11

he says,

00:55:12 --> 00:55:14

in this case he says,

00:55:18 --> 00:55:19

The prophet

00:55:19 --> 00:55:21

since the time that I became a believer,

00:55:21 --> 00:55:24

a Muslim, entered Islam. Prophet did not prevent

00:55:24 --> 00:55:25

me from anything.

00:55:26 --> 00:55:28

What that means, it could mean is that

00:55:28 --> 00:55:30

even though I come into Islam so late,

00:55:30 --> 00:55:31

even when there was a gathering of the

00:55:31 --> 00:55:33

big Sahaba, he would allow me to come

00:55:33 --> 00:55:35

in. He would allow me to come into

00:55:35 --> 00:55:37

his house. Whatever I wanted he would give

00:55:37 --> 00:55:38

me, there was nothing that he stopped even

00:55:38 --> 00:55:40

though I just come into Islam. I didn't

00:55:40 --> 00:55:42

have to sit there and prove myself. Prophet

00:55:42 --> 00:55:43

sallallahu alaihi wa sallam had this great love

00:55:43 --> 00:55:45

for me. But the main thing, with regards

00:55:45 --> 00:55:47

to this chapter why Imam Thimidhi brings this

00:55:47 --> 00:55:48

hadith, walaraaniillatuhika

00:55:50 --> 00:55:52

For some reason, whenever the prophet sallallahu alaihi

00:55:52 --> 00:55:55

wa sallam saw him, He says, Whenever he

00:55:55 --> 00:55:56

saw me he laughed.

00:55:57 --> 00:55:59

Every time he saw me he used to

00:55:59 --> 00:55:59

smile.

00:56:00 --> 00:56:01

And

00:56:01 --> 00:56:03

why did he use to smile?

00:56:03 --> 00:56:05

Allah knows best. The next hadith is very,

00:56:06 --> 00:56:08

it's again from him but it's from another

00:56:08 --> 00:56:10

narrator. It's through another narrator, it's from Pays

00:56:10 --> 00:56:11

Anjaleel. He says,

00:56:15 --> 00:56:17

In this one he says, the prophet whenever

00:56:17 --> 00:56:18

he saw me he smiled. In the other

00:56:18 --> 00:56:21

one he said he laughed. Duhaqah Tabasama. Two

00:56:21 --> 00:56:22

different words I used.

00:56:22 --> 00:56:23

It's possible

00:56:23 --> 00:56:24

that

00:56:24 --> 00:56:25

he used to look

00:56:26 --> 00:56:29

at the person's beauty and remember the beauty

00:56:29 --> 00:56:30

Subhanahu wa ta'ala.

00:56:32 --> 00:56:33

Remember the beauty of Allah Subhanahu wa ta'ala

00:56:33 --> 00:56:34

so he smiled.

00:56:34 --> 00:56:35

And the prophet

00:56:36 --> 00:56:39

taking, you know remembering Allah subhanahu wa ta'ala,

00:56:40 --> 00:56:43

in all different ways. So that's that could

00:56:43 --> 00:56:45

be one of the reasons. The next hadith

00:56:45 --> 00:56:47

is, so we've just done hadith 240241.

00:56:48 --> 00:56:49

The next hadith is 244

00:56:50 --> 00:56:52

which is the final hadith of this chapter.

00:56:52 --> 00:56:54

It's related from,

00:56:54 --> 00:56:56

Aamir ibn Saad.

00:56:57 --> 00:57:00

Aamir ibn Saad. Aamir is the son of

00:57:00 --> 00:57:01

Saad ibn Abu Waqas.

00:57:02 --> 00:57:03

One of the 10 who'd been given the

00:57:03 --> 00:57:04

glad tidings of paradise.

00:57:05 --> 00:57:05

Mubbashara.

00:57:06 --> 00:57:07

So this is related from his son.

00:57:08 --> 00:57:10

So his son relates,

00:57:11 --> 00:57:12

Qala Qala Sa'ed

00:57:13 --> 00:57:14

that his father,

00:57:16 --> 00:57:18

one of the early ones to become Muslim

00:57:18 --> 00:57:19

through the influence of,

00:57:21 --> 00:57:23

along with Uthman radiallahu an.

00:57:24 --> 00:57:26

He was the 3rd one to embrace Islamicism

00:57:26 --> 00:57:28

and the first one to have fired an

00:57:28 --> 00:57:29

arrow in the path of Allah subhanahu wa

00:57:29 --> 00:57:30

ta'ala.

00:57:30 --> 00:57:33

We've we've read we've discussed him in more

00:57:33 --> 00:57:34

detail before as well.

00:57:35 --> 00:57:36

He says, Laqudra'aitun

00:57:37 --> 00:57:38

Nabiya salallahu alaihiwasallam

00:57:39 --> 00:57:41

dahiqa yawmal khandaq.

00:57:43 --> 00:57:44

A yawmal khandaq

00:57:45 --> 00:57:47

was a waiting game

00:57:48 --> 00:57:50

because they had dug this trench

00:57:51 --> 00:57:52

around the north of the city.

00:57:53 --> 00:57:53

And

00:57:54 --> 00:57:56

eventually a major battle did not ensue.

00:57:57 --> 00:57:59

They couldn't cross over the few that did

00:57:59 --> 00:58:01

there were small skirmishes

00:58:01 --> 00:58:03

but they weren't a major battle and then

00:58:03 --> 00:58:05

Allah subhanahu wa ta'ala sent this massive

00:58:06 --> 00:58:08

storm, uprooted their tents. So then they all

00:58:08 --> 00:58:09

went away, they said forget it.

00:58:10 --> 00:58:10

However,

00:58:11 --> 00:58:12

on this day,

00:58:13 --> 00:58:15

Sadr radiAllahu anhu says that, I remember on

00:58:15 --> 00:58:17

this day the prophet shallallahu alaihi wasallam, I

00:58:17 --> 00:58:18

saw him laughing.

00:58:19 --> 00:58:19

What happened?

00:58:21 --> 00:58:24

His son said No. Jafar radiAllahu alaihi wasallam

00:58:24 --> 00:58:26

said that I saw him laughing such that

00:58:26 --> 00:58:26

his

00:58:27 --> 00:58:29

gums began to show. Which means he his

00:58:29 --> 00:58:30

teeth showed.

00:58:31 --> 00:58:32

So he was a proper laugh.

00:58:36 --> 00:58:39

His son, Aamer. He's wondering why prophet Salazar

00:58:39 --> 00:58:41

was laughing on that day.

00:58:41 --> 00:58:43

How did he laugh on that day?

00:58:43 --> 00:58:45

So Sadri Alon said,

00:58:46 --> 00:58:48

There was a man who used who had

00:58:48 --> 00:58:50

a shield, this large shield.

00:58:52 --> 00:58:53

Sad was one of the

00:58:54 --> 00:58:56

what do you call them? The ones who

00:58:56 --> 00:58:57

fire the arrows?

00:58:58 --> 00:59:00

He was one of the archers on the

00:59:00 --> 00:59:01

day, you know, lying in wait for anybody

00:59:01 --> 00:59:04

that So there was one man across the

00:59:04 --> 00:59:06

road, across the other side, who had a

00:59:06 --> 00:59:06

big,

00:59:08 --> 00:59:10

shield. And he was probably very close in

00:59:10 --> 00:59:12

a sense that he could say things.

00:59:12 --> 00:59:15

And this person was acting a bit

00:59:15 --> 00:59:17

boldly, in a sense. He was acting a

00:59:17 --> 00:59:19

bit brave. What he would do is he

00:59:19 --> 00:59:20

would hide behind this

00:59:21 --> 00:59:22

shield of his.

00:59:24 --> 00:59:24

And

00:59:26 --> 00:59:27

he would peek out and

00:59:28 --> 00:59:30

say throw a few abuses. He would say

00:59:30 --> 00:59:31

something about Rasulullah

00:59:32 --> 00:59:34

Some abusive things. And then

00:59:35 --> 00:59:38

he would go and hide again and

00:59:38 --> 00:59:40

protect his face as such.

00:59:41 --> 00:59:43

So now, Sa'd radiya alone, he watched this

00:59:43 --> 00:59:43

guy.

00:59:44 --> 00:59:46

And then he took out an arrow, put

00:59:46 --> 00:59:47

it into his bow

00:59:47 --> 00:59:49

and took aim. The next time he popped

00:59:49 --> 00:59:51

his head out, he fired.

00:59:55 --> 00:59:57

This arrow hit the mark, he didn't miss

00:59:57 --> 00:59:57

him. Him.

00:59:59 --> 01:00:01

It hit him in such a way, it

01:00:01 --> 01:00:02

hit jabhatahu.

01:00:02 --> 01:00:05

Jabha is the jaw, the bottom part. It

01:00:05 --> 01:00:07

hit him right there, 1.

01:00:09 --> 01:00:09

And the person

01:00:10 --> 01:00:11

turned over.

01:00:11 --> 01:00:13

It hit him in such force that it

01:00:13 --> 01:00:16

the person, he was flung back and his

01:00:16 --> 01:00:17

head legs went up in the air,

01:00:18 --> 01:00:19

right? So,

01:00:19 --> 01:00:21

you know he must have become unclothed as

01:00:21 --> 01:00:23

well and so on. They didn't have army

01:00:23 --> 01:00:25

combat fatigues in those days, you know. They

01:00:25 --> 01:00:26

probably,

01:00:26 --> 01:00:28

so, yeah.

01:00:30 --> 01:00:32

So his face went up, sorry. His feet

01:00:32 --> 01:00:34

went up in the air. He went up,

01:00:34 --> 01:00:35

you know, feet up.

01:00:36 --> 01:00:37

The prophet shalallahu alaihi wa sallam began to

01:00:37 --> 01:00:38

laugh.

01:00:42 --> 01:00:44

Such that his his teeth showed.

01:00:47 --> 01:00:50

So now, Ahmadine is wondering why did Prophet

01:00:50 --> 01:00:51

laugh? Was it because of how much of

01:00:51 --> 01:00:52

a fool that person looked?

01:00:53 --> 01:00:55

You know because you could laugh because of

01:00:55 --> 01:00:56

the weirdness of the situation, how,

01:00:57 --> 01:00:59

much of a fool the person looked or

01:00:59 --> 01:01:01

because he was killed or for what reason.

01:01:02 --> 01:01:02

So he

01:01:04 --> 01:01:06

says, Why did he laugh for?

01:01:09 --> 01:01:11

Because of what it did Because of

01:01:13 --> 01:01:14

him being able to get the man.

01:01:15 --> 01:01:16

What he was able to do to the

01:01:16 --> 01:01:20

man, that he managed to finish him off.

01:01:20 --> 01:01:22

That is why the shalallahu alaihi wa sallam

01:01:22 --> 01:01:24

laughed. So the prophet shalallahu alaihi wa sallam

01:01:24 --> 01:01:26

wasn't laughing because the person

01:01:26 --> 01:01:29

became into this weird state, but rather that

01:01:29 --> 01:01:31

he had been taken care of. So it's

01:01:31 --> 01:01:33

not you don't laugh at even your enemy

01:01:33 --> 01:01:33

necessarily,

01:01:35 --> 01:01:38

for something over and beyond because that's not

01:01:38 --> 01:01:39

what the purpose is. The purpose is to

01:01:39 --> 01:01:39

stop

01:01:40 --> 01:01:43

the evil that comes from there and not

01:01:43 --> 01:01:45

to make them into that kind of state

01:01:45 --> 01:01:47

where you're laughing at them for other reasons.

01:01:48 --> 01:01:50

It says that he's, you know, he may

01:01:50 --> 01:01:52

have become unclothed and that's not what the

01:01:52 --> 01:01:54

prophet salallahu alaihi wa sallam is necessarily laughing

01:01:54 --> 01:01:55

at. That would be below the status of

01:01:55 --> 01:01:56

the prophet salallahu alaihi wa sallam

01:01:57 --> 01:01:59

laughed for that reason. That's why he wanted

01:01:59 --> 01:02:00

to clarify.

01:02:01 --> 01:02:03

It's because of his killing. Sadr radiAllahu anhu

01:02:04 --> 01:02:05

had, had killed him.

01:02:06 --> 01:02:08

That ends this chapter. The next chapter Imam

01:02:08 --> 01:02:11

Tirmidi splits the 2. He doesn't put them

01:02:11 --> 01:02:12

together. Laughter

01:02:12 --> 01:02:14

is different from joking.

01:02:14 --> 01:02:15

It's related

01:02:15 --> 01:02:16

but he he separates the 2. The

01:02:21 --> 01:02:21

sallallahu

01:02:22 --> 01:02:22

alaihi

01:02:23 --> 01:02:23

wa

01:02:23 --> 01:02:26

sallam laugh, he also had humor.

01:02:26 --> 01:02:28

And he also, not only were he made

01:02:28 --> 01:02:31

to laugh through other things, he also said

01:02:31 --> 01:02:33

some jokes as well. So InshaAllah we'll look

01:02:33 --> 01:02:34

at at that next time.

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