Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Joking of the Prophet () Part 40

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The loss and loss experience of various individuals is discussed, including inflation, money, and the loss of a woman named Zaheer in a village. The loss also happened with a woman named Zhaaraara who gave gifts and was recognized by the town. The transcript describes a situation where a woman named Zana is selling Zna on a big market, but the market also sold Zna. The speakers discuss various topics related to the age of women, men, and the age of men, including natural makeup and whiteness in their eyes.
AI: Transcript ©
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa

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Salatu was Salam ALA. So you did more saline water early, he will

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be HMR in America.

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We are in check chapter number 36 of the Shama will have a month or

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maybe the chapter is the chapter on the description of the joking

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of Rasulullah sallallahu alayhi wasallam. How the Prophet

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salAllahu alayhi wasallam joked and how his humor was, how he

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socialized with someone in a joking manner in a humorous

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manner, which is a very natural thing for a human being to do.

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The joke of Rasulullah sallallahu alayhi wa salam was done very

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infrequently. It wasn't done all the time. He wasn't always joking

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about something. Because always joking about something will remove

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any kind of respect and honor from a person generally, because people

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will not take them seriously. People will think they're joking.

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Are you joking? Are you serious, even when you're serious? Because

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you're always joking. It's very difficult to

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trust whether the person is telling the truth, or he's joking.

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Or he's slightly flexible with the truth of bending the truth. So

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that's why, if you look at the way Rasulullah sallallahu, alayhi,

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wasallam.

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joked it was very infrequently, and there were a few other

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characteristics. They were always, he never told an untruth, it was

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not he told a big white lie. And then he said, Oh, I'm only joking.

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It was always done in a way that had truth. And even from that, you

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could take some benefit from there. You could learn something

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from there. And a lot of the time it was it had a form of tarbiyah.

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Within his joking. For example, there's going to be one Hadith

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which we will be reading, where if the person who was listening to

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what a sort of loss of Allahu Allah Islam said, if he was

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listening carefully, he wouldn't have been, he wouldn't have been.

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He wouldn't have thought that the prophets of Allah Islam was saying

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something else he would have understood if he was just careful

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about what he was listening to. So you'll you'll see from some of the

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examples, this chapter is probably one of those chapters where you've

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probably heard most of these Hadith. The reason is that there's

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only a handful of instances when the Prophet sallallahu alayhi wa

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sallam joking has been related. And if you listen to speeches and

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beyonds and hotbars, and lectures, you would have heard it. So most

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of these are probably not new in terms of the story itself will not

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be new. What maybe what you might find today is just some of the

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explanation, some of the benefits some of the Messiah ill and some

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of the other things that we learned from these instances of

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the joking of Rasulullah sallallahu alayhi wasallam. So the

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chapter is related Babu, Sefa T, Misa he Rasulullah sallallahu

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alayhi wa sallam, the word miza. It comes from Omarosa,

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which doesn't always have a positive meaning. One of the

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meanings is to mock somebody else, to ridicule someone else, that

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meaning can also come from it. But obviously, that meaning cannot be

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applied to Rasulullah, sallAllahu, alayhi wasallam, there's the

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positive meaning applied to Rasulullah sallallahu, which is an

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imbecile to my lady mean lady either in lieu,

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which is to have an openness with someone else, just to open up the

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heart with someone else speak kind of in a more relaxed manner with

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someone else. I mean, you could say, be kind of relaxed in speech

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with someone else.

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Be in such a way that it doesn't harm the other person. It doesn't

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irritate the other person. It doesn't offend the other person.

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So that's what we learn from the jokes of Rasulullah sallallahu

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alayhi wasallam. Why did the prophets of Allah Listen, do it?

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There could be many benefits, there has to be for a reason he

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didn't do it for nothing. And generally, the people that he

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joked with, he knew them. And there was a reason why he did it.

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So that they could understand as well, if you joke with someone

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that you don't know, you don't know how they're going to react,

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even if it's a totally innocent joke, because some people are very

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sensitive. So if you joke with them, and they suddenly turn

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around, whereas anybody else would have taken it fine. But this

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particular person didn't, then you have to be careful. So you have to

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know who you're joking with. If you just go around joking with

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anybody and everybody, it could backfire in a very bad way. And

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you will become the joke.

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So, number one, the Prophet salallahu alayhi salam never

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exaggerated in his joking. He

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never troubled anybody. So on one occasion when you know the story

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about the woman that came to him, and she said she wants to go to

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Ghana and make dua, the province of Assam said, well, all women

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aren't gonna go to Jana. So she started crying and she walked out

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but immediately, the Prophet sallallahu has gone gone. Tell her

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go and tell her that she she won't go

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When, as an old woman, she will go in as a young person. So someone

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else would have said, No, let's, let's do it for two, three days.

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Let her cry for two, three days. It wasn't like that. So the last a

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lot. And the other thing here is that what the there's an opinion,

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even though Hydroflask Kalani mentioned that this woman was the

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auntie of Rasulullah salaam Sofia are the Allahu anha the one who

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killed a few people in the battle as well. It was actually her. So

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that was his auntie, you know, he was joking around with his auntie.

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So that is what all of this joking is about. The Prophet sallallahu

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alayhi wa sallam In another Hadith says Learn to marry a Hakoah to

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zero. So in that hadith, the Prophet sallallahu is actually

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using the word miza Tomasi who do not joke around with them, but

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that's obviously in a negative with the negative meaning that

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don't mock them, don't insult them. Don't do it in a foolish

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way, where you embarrass them, where you're giving them some kind

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of harm.

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So Imam know you mentioned that that's the kind of that is the

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kind of joking which is disallowed, which is MACURA,

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Tarini, or even haram, where you where you do it at somebody's

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expense in a way that they are hurt by it. That's what's wrong.

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So if anybody can avoid those kinds of things, then it would be

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fine to have a joke seldomly sometimes once in a while. Why,

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because sometimes you just want to clear the air, you want to loosen

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the situation a bit, somebody's feeling maybe somebody's feeling

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maybe a bit depressed about some loss of something. And there's one

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Hadith related to that as well, somebody's feeling a loss, he lost

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his bird, but died. So the profits or loss, I wanted to just joke

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around with him. And there's a reason why he did it in that

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particular way. So there's a benefit in joking, sometimes it

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kind of just calms the situation down makes a person's heart feel a

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bit better, especially if the grievious or something, but

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obviously don't. One has to be careful in the way they do it.

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Somebody just lost someone, you start making a joke. He just lost

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his father or mother and you start joking around with him is going to

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really backfire. It needs to be in a way where you're quite confident

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that if you joke, it's going to make him feel better, and not make

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him feel like you're stupid, that you're silly, you're foolish that

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you're joking around, but it's not the right time to joke. You see,

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it's that kind of a thing.

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Based on the description of the joking of Rasulullah, sallAllahu,

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alayhi wasallam. And the fact that he did it, it would at least be a

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muster hub, and recommended at times to joke as long as you're

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very careful in what you joke about and how you joke. So it's

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actually a recommendation especially for those people who

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have no such humor in their lives. It's a joke. It's a Rasulullah

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sallallahu isn't the most serious man of all is joking. But it's

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very important for us to understand because we get two

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types of people you get those people who always gruff, they

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never joke. They're constantly angry. And then we've got the

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other people who are constantly joking. I remember there's one

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person who's always joking. And one day he was trying to talk

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seriously with me and he was like a different person. From what I

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knew of him for a whole year when he came and sat down to talk to me

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seriously.

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He started talking to me seriously and I thought that was maybe a

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joke in the way he was joking so I carried on joking there's no blood

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I'm serious today. And he was like a different man had come to me a

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different person. So

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you have to be balanced. You can't be putting on a different self I

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mean if your normal state is joking, and you have to actually

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be different to not joke I mean, that's kind of strange.

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The first hadith is Hadith number 245, which is related from

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unassertive nomadic Rhodiola Juan.

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And so the Allahu Anhu features quite a lot in all of these

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narrations because he stayed with rasool Allah loves him very

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closely from a very young age and he remembers a lot of these

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things. He said that the Prophet sallallahu alayhi wa sallam

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said, so unassuming America, the Allah Azza once the Prophet

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sallallahu alayhi wa sallam said to him, you're the author name,

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literal translation, a person with two ears, or two ears one,

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the one with two ears,

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which is most human beings. So why did the Prophet sallallahu alayhi

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wa sallam say that to him? Well, firstly, Muhammad who's one of the

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moderators here mahmudul novella and he is the mom to me these

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teacher who's relating in multimedia is relating this Hadith

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from he says that abou sama said, Who's his teacher, the next

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narrator, what he meant by this is not to literally say oh person

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with two ears because he doesn't know what to call him. So he's

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saying, oh, human being, or wonder two eyes oh, under two ears. He's

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joking with him. So it was a joke.

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Okay, it wasn't that he didn't know his name. So that's why he

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said, oh, one with two ears like this, the first thing you could

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come up with.

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So the, the narrator, he clarifies that human zero.

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So he, he used this name, so that it would be different if he said,

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oh and us, it would have been the same, but he wanted to say

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something different. And he knew honestly, the Allahu Anhu would

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not take offense, he was not offensive anyway, because it's not

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related that he had big ears or something sort of personal. I was

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I was trying to

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point that out. You know, one is that somebody's got big ears and

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you say, oh, one with two ears, then the person may feel a bit

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conscious about it and feel a bit embarrassed. But if that's not the

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case, it's not related that he had big ears, or small ears. It could

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be you know, it could be any he wasn't trying to point attention

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to that what he was probably trying to say is that

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unnecessarily Allah Han was a young boy, serving Rasulullah

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sallallahu alayhi wa sallam. So the prophets of Allah is probably

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trying to say oh, one with two ears. Listen carefully.

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Listen up. Heed my words. Use your ears. So that's why the attention

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is paid to the ears. He didn't say oh, one with a nose you know oh

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one with a mouth it was with the ears because it's pay attention to

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it.

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The next hadith is added some a 246.

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You know, this would be something similar to you joke around with

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your with your children. Little one, you have these names as well

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sometimes for them. I know Bangladeshis definitely have a

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name, right? You have two names. Right? I'm still trying to figure

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out how you exactly use them. But I know you have two names, right?

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Like officially two names. But others generally we also use using

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use names they have these general names

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for for children. Some some have these like you know these.

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One is Gora. One is Babu. And then is any others. shorter, shorter,

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you know that these are kind of like the typical Gujarati ones.

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And

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so you would say different things. There's nothing wrong with that.

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This proves that to call someone a young man for example.

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Little one, the professor was amused to even call his wife he

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called a Aisha was her name or the hola Juan he called her once Ja,

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ich ja wish or wish is a diminutive it's a it's another

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it's a smaller form of art Isha in Arabic or wish so it's completely

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fine he called a Yahoo Mayra Oh read one.

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So you can do that. You can you can do that with the province of

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Assam is doing you can as long as they're not offended, and they

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take it like as a, they take it as comfort, comfort, they, they

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they're satisfied with it. It's kind of breaking the barrier. It's

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doing it out of love and affection, expression of affection

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to that. So the next hadith is also related from unasyn nomadic

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or the Allah one. In this one, he speaks about his brother. He had a

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young brother, who used to have a bird that he used to play with,

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and I'm sure you've most of you have probably heard this hadith.

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He used to have a his name was his his name was a name that sounded

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like a patronage. But it's actually related that that was his

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name. So the voice didn't make it up. He said yeah, about omega. So

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abou Omega was his name.

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And that's kind of strange because abou means father of omega. He

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didn't have any children. This is a young boy younger than answer

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the Allah one. His brother. So how did the professor Lawson call Him

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Father of omega? He didn't have any children. But that goes to

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tell us that although literally that's what it means, but it's

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actually

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honorable among the Arabs to use a patronum and it's permissible to

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use a patronymic for people who don't have children yet. With the

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hope that inshallah it's like $1 that you will have a child

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so yeah, about omega. He said he's talking to these young boys making

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him look big. Yeah, about Oh, man. If that was his name, then that

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was his name. Otherwise, it makes him look bigger about Romania.

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Mafia Island New Wave.

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What happened to new hair, new hair, again.

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That was his name a boy made or made is a short version of

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immunity version of armor. So omega, and then McFarland novena,

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that one the previous one changed from Nether he had that he had a

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bird that was called another which is like a like a pigeon or a

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sparrow. So he changed that to the small version, no way to parallel

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with Omega to rhyme with omega. And we will. Let's let's look at

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the Hadith verse Wachee relates from shorba from the year from

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Anasazi, Allah Juan. He says Carla in Nikka

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encounter Sula, he sallallahu alayhi wa sallam.

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You Holly tuna, Hatter yaku Liang li Severen Yeah, about Omega

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Mirtha Island, New Haven.

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And so the Allah one before he relates the story he says he

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describes

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this state of Rasulullah sallallahu Sallam this behavior of

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Rasulullah sallallahu sallam, he is trying to show the other side

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of Rasulullah sallallahu alayhi salam that he wasn't just always

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serious as a teacher, or as a prophet as such. I mean, in fact,

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when you say as a prophet, what does that mean? That means all of

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these things anyway, this is what a prophet is very complete, very

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balanced in everything. So just to show his other side, he says, you

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highly to another office asked me to socialize with us, he used to

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talk to us, he used to relax with us. That's what he's saying that

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it wasn't always like, a kind of a mentor relationship where he just

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has to be all gruff. And it wasn't always it wasn't like that at all.

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In fact, let you highly tuna halacha means to mix together he

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used to mix with us, which means to when you mix with someone, you

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have to come down to their level somewhat, you have to you have to

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compromise on your own, on your own style as such. So Leo Haile

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tuna, he used to mix with us, you're actually gonna build Jimmy,

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that's what it means he used to

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treat us. He used to interact with us in an excellent way. So then,

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as an example to that he gives the following story. He said, so much

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so that he said to my young brother to a young brother of

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mine,

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this was the fathers were different. I think the mothers

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were the same. So it was his half brother. His name was his father's

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name was Talhah IGNOU zayde iblue Sahel, Al Ansari.

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But he himself his other name was capture

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so anyway,

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he said Yeah, about Romania. Mercer Island, New Wave. Oh about

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Romania. What happened to new hair. So new wave is the bird that

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looks like a pigeon. It has a red beak.

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Or it is a it is a pigeon or a bird that looks like a pigeon. So

00:17:13 --> 00:17:17

it's one of those birds that he used to have. Imam Abu Issa

00:17:17 --> 00:17:19

telemovie, the author he says,

00:17:21 --> 00:17:24

Well fake who had the Hadith. And then the VSL, Allah Harney, some

00:17:24 --> 00:17:30

kind of Yuma xihu Imam tell me the for some reason, finds it

00:17:30 --> 00:17:34

necessary to tell us the reason for bringing this hadith and what

00:17:34 --> 00:17:38

benefits have been derived from this hadith. He hardly ever does

00:17:38 --> 00:17:43

that as he hasn't done that until now. But in this one, he says that

00:17:44 --> 00:17:47

the understanding we get from this hadith the fact that we derived

00:17:47 --> 00:17:50

from this hadith, the Messiah il that we derive from this hadith,

00:17:50 --> 00:17:53

and he mentions a few of them, not all of them are Allah Maha written

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about 100 different benefits from this hadith. He mentions a few of

00:17:56 --> 00:17:59

them. He says that the Prophet sallallahu alayhi salam Cornejo

00:17:59 --> 00:17:59

mozzie

00:18:00 --> 00:18:03

The first benefit is that you learn that Rosa Lawson used to

00:18:03 --> 00:18:07

joke. So that's the first benefit you get from this hadith, because

00:18:08 --> 00:18:11

abou Romain had a bird that he used to play with it was his pet

00:18:11 --> 00:18:19

bird. That pet bird died somehow. So he was extremely grieved, very

00:18:19 --> 00:18:22

saddened by this loss. So the Prophet sallallahu alayhi wa

00:18:22 --> 00:18:26

sallam by saying this wanted to lift his spirits up a bit, and

00:18:27 --> 00:18:31

give him an understanding somebody else cares as well. So they go,

00:18:31 --> 00:18:34

What happened to him? Oh, boom, right. What happened to this bird?

00:18:34 --> 00:18:35

What happened to him?

00:18:36 --> 00:18:41

The other thing is, when a young boy, nobody loses their toys, they

00:18:41 --> 00:18:45

feel a bit grievious only. If their Diaz breaks, they're going

00:18:45 --> 00:18:49

to feel a bit bad. If the toy or whatever, they lose it. They're

00:18:49 --> 00:18:50

going to feel really sad.

00:18:51 --> 00:18:55

So when the Prophet sallallahu alayhi wa sallam spoke to him, he

00:18:55 --> 00:18:58

used to get really happy when the professor was on spoke to him,

00:18:58 --> 00:19:01

because his brother was the heart him. So he has kind of made me

00:19:01 --> 00:19:04

feel left out or whatever. But he used to really feel really nice

00:19:04 --> 00:19:06

when Rasulullah sallallahu Sallam used to speak to him.

00:19:07 --> 00:19:10

And whenever the professor was and spoke to him, it seems like after

00:19:10 --> 00:19:13

that he used to go and he used to tell everybody, all the promises

00:19:13 --> 00:19:16

awesome spoke to me. And he said this to me, and he said that to

00:19:16 --> 00:19:21

me. So he said, Get really happy about it. Can lemony was Eleni. So

00:19:21 --> 00:19:23

usually, we wouldn't say that person hasn't spoke to me. He

00:19:23 --> 00:19:24

asked me about this.

00:19:26 --> 00:19:29

So then, if the products are awesome, spoke to him and asked

00:19:29 --> 00:19:31

him about this, then he would it would take his attention away from

00:19:31 --> 00:19:34

his loss. And he would go and he said, Look, the profit and loss of

00:19:34 --> 00:19:37

music. He's caring for me. He's asking, he's asking about it here.

00:19:37 --> 00:19:41

So it would occupy him for a moment. The other thing that's

00:19:41 --> 00:19:44

mentioned is that this young boy, the prophets, Allah, some

00:19:44 --> 00:19:48

recognized in him that he was very smart. He was a very clever young

00:19:48 --> 00:19:51

boy. And that's why he said what he said to him.

00:19:52 --> 00:19:55

He said it in this way, because another kid might not appreciate

00:19:55 --> 00:19:57

the way Rasulillah Salam said this.

00:19:58 --> 00:19:59

But he changed the word Nagar to know

00:20:00 --> 00:20:03

he, and he said yeah, about oh, Mayor McFarland. No, they've, he

00:20:03 --> 00:20:05

knew that this boy would appreciate it and understand it

00:20:05 --> 00:20:08

comprehended that was the most important thing. Another thing

00:20:08 --> 00:20:13

that you understand from this is that if his name was publisher,

00:20:13 --> 00:20:18

and this was just the title given to him by Rasulullah, sallallahu

00:20:18 --> 00:20:22

alayhi wasallam. It means it proves, and regardless whether it

00:20:22 --> 00:20:25

was his name, or it was a title given by Rasulullah sallallahu, it

00:20:25 --> 00:20:27

proves that for people who are not yet married and who don't have

00:20:27 --> 00:20:31

children, yet, you can still call them by a Petro name. abou

00:20:31 --> 00:20:34

something father of something, it's fine to do that. It's the

00:20:34 --> 00:20:37

culture to do it. In fact, nowadays as well, this some people

00:20:37 --> 00:20:40

they are called Abul Qasim because I will call him the father of

00:20:40 --> 00:20:43

Qasim. That is the title of Rasulullah sallallahu alayhi salam

00:20:43 --> 00:20:45

so there's some people that give that name to their children and

00:20:45 --> 00:20:46

will cost him

00:20:47 --> 00:20:49

Are there any others that you can think of? Abu something?

00:20:51 --> 00:20:54

Abu Huraira that's another one. Abu Hurayrah although you take

00:20:54 --> 00:20:57

that word as a wholesome word, right, Abu Huraira you know,

00:20:57 --> 00:21:00

people don't realize father of Herrera, father of a cat, right,

00:21:00 --> 00:21:03

but, or little cat

00:21:04 --> 00:21:09

or more. Kulsoom is another one who consume we call the children

00:21:09 --> 00:21:11

there are girl young girls called OMO consume.

00:21:12 --> 00:21:16

So it's fine because you're taking it as a whole, it's fine and even

00:21:16 --> 00:21:20

otherwise, it's fine anyway. So it's not lying. To say you're the

00:21:20 --> 00:21:22

father of someone, you're not the father of someone so he's not

00:21:22 --> 00:21:26

lying. And so nobody should, should take that. But it's just to

00:21:27 --> 00:21:32

respect the person, honor the person and take a good, good omen

00:21:32 --> 00:21:34

from it that inshallah you will have children, you will grow up

00:21:34 --> 00:21:35

you'll have children.

00:21:36 --> 00:21:40

It's related from Bukhari and Muslim from Anessa the Allahu anda

00:21:40 --> 00:21:42

Rasulullah sallallahu alayhi wa sallam he said that kind of full

00:21:42 --> 00:21:46

of lies that Allah Allah said, I'm certain Nursey Hoboken. Bovisa

00:21:46 --> 00:21:50

Lawson was the best person of character. Best of people from

00:21:50 --> 00:21:54

Canada a character what cannot be a home you call Lulu abou Romania.

00:21:54 --> 00:21:58

And I had a brother who's who used to be called a boo or male, which

00:21:58 --> 00:22:01

means that his name was that or he was called up from before. It

00:22:01 --> 00:22:03

didn't have to be his only name. This is actually your proof for

00:22:03 --> 00:22:06

having two names maybe. Right? Maybe he had two names about

00:22:06 --> 00:22:09

Romania was called and something else. Okay, so I'm giving you a

00:22:09 --> 00:22:10

delete for those two names.

00:22:11 --> 00:22:15

What can Allahu Lu Radiol ibobi So in that hadith he says he used to

00:22:15 --> 00:22:18

have another this bird that used to look like a pigeon that he used

00:22:18 --> 00:22:21

to play with fermata it died. The Prophet sallallahu alayhi wa

00:22:21 --> 00:22:26

sallam came and saw him really, really sad. Has Zenon isn't Masha

00:22:26 --> 00:22:28

and what's happened to him? What's wrong? So they all explained the

00:22:28 --> 00:22:33

maternal hero who his little bird died. You know, poor kid, his

00:22:33 --> 00:22:37

little bird died, called a Yabba or made Marfan and nausea. So he

00:22:37 --> 00:22:40

said, Oh, boo. Oh, man, what happened to nove? You told me

00:22:42 --> 00:22:45

the other thing you wanted me to say the third benefit Wi Fi and

00:22:45 --> 00:22:50

hula, you're sabe yatta yatta yatta Sabi Utoya Lille RP, there's

00:22:50 --> 00:22:54

nothing wrong with giving a bird to a young boy to play with to a

00:22:54 --> 00:22:55

young child to play with.

00:22:57 --> 00:23:00

Now, he that's qualified by the commentators by saying that as

00:23:00 --> 00:23:02

long as the person knows how to play with it, and not abuse it,

00:23:04 --> 00:23:07

some young kids, they have this streak in them to be a bit

00:23:07 --> 00:23:11

sadistic. And they might start pulling the feathers feathers off

00:23:11 --> 00:23:14

and doing weird things painting, it's be contained, get up and I

00:23:14 --> 00:23:19

don't know, slapping it around or doing some weird things. Right. So

00:23:19 --> 00:23:21

that would not be permissible. It's only for children who can

00:23:21 --> 00:23:24

deal with it, who have some compassion with them, in them to

00:23:24 --> 00:23:28

be able to play with it. Because there's a respect that you have to

00:23:28 --> 00:23:31

have for animals as well. Another benefit, which Imam told me the

00:23:31 --> 00:23:34

mountain music just mentioned those but some of the other

00:23:34 --> 00:23:37

benefits mentioned by the other aroma is another thing that was

00:23:37 --> 00:23:41

what Allah Allah was doing. He knows what happened to him. But he

00:23:41 --> 00:23:43

still asked him, so it's fine to ask someone

00:23:45 --> 00:23:48

about something even though you know what's happened already, just

00:23:48 --> 00:23:51

because you want them to say something, you want them to feel

00:23:51 --> 00:23:55

good or something as long as for good reason. Another thing that

00:23:55 --> 00:23:59

you can benefit that is derived from this

00:24:01 --> 00:24:09

is to get a name and change it slightly to make it sound to be

00:24:09 --> 00:24:13

more affectionate with it. Like I explained with the sort of loss or

00:24:13 --> 00:24:17

loss elimination of the hola and I Isha to Irish, or Irish. You know,

00:24:17 --> 00:24:20

people, people do that with Ibrahim, Hibbs, something like

00:24:20 --> 00:24:24

that. You have to be careful that what eventually comes out of it.

00:24:25 --> 00:24:28

Otherwise, if it sounds wrong, or meaning is problematic, then you

00:24:28 --> 00:24:34

have to be you know, there's some people and I saw this more in

00:24:34 --> 00:24:37

America that they will actually change their name to an English

00:24:37 --> 00:24:41

name. There was a Muslim Sam, that that's how he called himself.

00:24:42 --> 00:24:47

There was another guy called semi semi that's That was him. Muhammad

00:24:47 --> 00:24:51

becomes mo which is really sad. I wish this Muhammad Farah Farah, or

00:24:51 --> 00:24:54

Farah or whatever his name is would become Muhammad far instead

00:24:54 --> 00:24:57

of more because that that's the name through which is getting

00:24:57 --> 00:24:58

Baraka.

00:24:59 --> 00:25:00

Right and

00:25:00 --> 00:25:03

That's I mean, Faraj I don't think anybody would really consider that

00:25:03 --> 00:25:08

because Nigel Farage, kind of sounds like Faraj. Anyway, so that

00:25:08 --> 00:25:11

doesn't really sound very distinctively an Arabic or a

00:25:11 --> 00:25:15

Muslim name, but Mohammed is, right. Those kinds of people

00:25:15 --> 00:25:18

should I mean, I heard he's a religious guy anyway. So

00:25:19 --> 00:25:23

if he's listening, maybe insha, Allah Hill next time, Muhammad. So

00:25:23 --> 00:25:27

it's fine to change somebody's name, as long as they find with it

00:25:27 --> 00:25:28

and it's done out of affection.

00:25:30 --> 00:25:32

That's fine. As long as you don't make it a bad nickname for them.

00:25:32 --> 00:25:34

That's that's what you have to be careful about.

00:25:35 --> 00:25:38

Another thing is to speak to everybody according to their

00:25:38 --> 00:25:39

status.

00:25:41 --> 00:25:43

So that's why the prophets Allah, Lord ism is doing this joke. He's

00:25:43 --> 00:25:47

changing the word. He's changing this word of no hate to match

00:25:48 --> 00:25:51

omega. And he's speaking to this young boy at his level, very

00:25:51 --> 00:25:54

simple expression. Oh, a boo.

00:25:55 --> 00:25:59

Amen. Made what happened to new hair. Very simple expression.

00:26:02 --> 00:26:03

The other thing that you understand from here is that

00:26:03 --> 00:26:07

normally there's a professor was not a poet warmer, who will be

00:26:07 --> 00:26:08

wholly shared.

00:26:09 --> 00:26:12

That's not Allah subhanaw taala says in the Quran, that Allah was

00:26:12 --> 00:26:16

not a poet. So here, this seems like a bit of poetry, doesn't it?

00:26:16 --> 00:26:20

Well, it's not really poetry. You know, it's just something that

00:26:20 --> 00:26:20

came up

00:26:22 --> 00:26:26

about Omega islandnorthern. It just something, poetry means you

00:26:26 --> 00:26:30

force it to come onto a particular meter. And go, that's what's

00:26:30 --> 00:26:34

normally not liked, if you have to do too much the color off, and you

00:26:34 --> 00:26:38

have to force it out. Another benefit from this is that you

00:26:38 --> 00:26:43

learn that obviously, if this was a pet that he had, he must have

00:26:43 --> 00:26:48

had some kind of cage for it. Some kind, you must have been obviously

00:26:48 --> 00:26:51

locked up somewhere or locked within something for him to have

00:26:51 --> 00:26:54

it the way it was. Otherwise, birds fly away if you don't put

00:26:54 --> 00:26:58

him in a cage so high that had him in a cage or he had restricted

00:26:58 --> 00:27:03

somewhat, which means that if the progress allows them didn't say,

00:27:03 --> 00:27:05

like, Oh, good, good, it died, because you were, you know,

00:27:05 --> 00:27:09

abusing it, or something like that, he didn't consider it abuse.

00:27:10 --> 00:27:17

Right. So it proves that you can have an animal in a cage, as long

00:27:17 --> 00:27:20

as there's no particular harm that will come to it from that

00:27:20 --> 00:27:24

particular animal, that it would die or something like that,

00:27:24 --> 00:27:27

sometimes what happens with goldfish is, is that the what I

00:27:27 --> 00:27:33

heard about a goldfish goldfish is, is that they grow according to

00:27:33 --> 00:27:36

the size of the tank they're in.

00:27:37 --> 00:27:42

So if you haven't been a big tank, they'll actually grow larger, then

00:27:42 --> 00:27:45

you put them in a small tank, then they die.

00:27:46 --> 00:27:49

It's kind of strange, and I'm not sure if anybody can verify this

00:27:49 --> 00:27:53

for me, but this is what I remember, from some time ago. So

00:27:53 --> 00:27:54

if you're taking a big goldfish, putting in a little tank,

00:27:54 --> 00:27:57

eventually it's gonna die. That's abuse anyway, so you have to do

00:27:57 --> 00:28:00

everything accordingly. Whenever you want to keep an animal, make

00:28:00 --> 00:28:03

sure you research how it's supposed to be how it's supposed

00:28:03 --> 00:28:06

to be kept, and keep it in the best way. So you understand that

00:28:06 --> 00:28:09

it's permissible to do this to cage an animal for a particular

00:28:09 --> 00:28:10

reason.

00:28:12 --> 00:28:16

What for maybe to listen to it singing, you know, it's voices

00:28:16 --> 00:28:20

that it makes it a natural sound, and maybe to look at his beautiful

00:28:20 --> 00:28:24

colors, if it's like a parrot or parakeet or something else that so

00:28:24 --> 00:28:27

these are all permissible, permissible things to benefit

00:28:27 --> 00:28:27

from.

00:28:29 --> 00:28:32

Another thing that you understand from this is that unlike maca,

00:28:33 --> 00:28:36

where hunting is not permissible whatsoever, because obviously this

00:28:36 --> 00:28:40

animal must have been hunted down from somewhere, it's permissible

00:28:40 --> 00:28:44

in Madina Munawwara to do so this is an additional benefit. The

00:28:44 --> 00:28:46

Allama say authority to handle Hadith Dizzy do other

00:28:47 --> 00:28:50

work for other ignorant Cardi B Jews in

00:28:51 --> 00:28:54

there are more than 100 benefits that can be derived from this 100

00:28:54 --> 00:28:58

mosyle that can be derived from this YBNL kadhi. He's got a

00:28:58 --> 00:29:01

separate book that he's written on this subject. But anyway, we're

00:29:01 --> 00:29:06

not. We don't we're not going to be looking at it right now. The

00:29:06 --> 00:29:09

things the thing about the Prophet sallallahu earlier some speech is

00:29:09 --> 00:29:14

that intrinsically speaking because he spoke through Allah

00:29:14 --> 00:29:19

subhanho wa Taala revelation to him. Everything he said was said

00:29:19 --> 00:29:23

in such a beautifully concise but very comprehensive way that if

00:29:24 --> 00:29:27

Allah ma have taken 100 benefits from this particular narration,

00:29:28 --> 00:29:30

that doesn't mean that that's where it stops.

00:29:31 --> 00:29:36

People will take benefit according to how much light Allah subhanaw

00:29:36 --> 00:29:37

taala will put in their hearts.

00:29:39 --> 00:29:42

So for some people, Allah subhanho wa Taala will open it up even more

00:29:42 --> 00:29:45

and they'll find another benefit from it. And people until the day

00:29:45 --> 00:29:48

of judgement will find different benefits and derive different

00:29:48 --> 00:29:52

benefits and extract different points and subtleties from it

00:29:52 --> 00:29:56

until the day of judgment based on their time and their surrounding

00:29:56 --> 00:29:59

the environment and the demands of their time.

00:30:00 --> 00:30:04

So that is the that is what is intrinsically present in the words

00:30:04 --> 00:30:07

of Rasulullah sallallahu alayhi wasallam. They apply to different

00:30:07 --> 00:30:11

times in a very comprehensive way. If we look at a hadith and we're

00:30:11 --> 00:30:14

not able to derive anything from there, well, it's possible it's

00:30:14 --> 00:30:19

because the newer, we don't have a torch that Shane's to give us that

00:30:19 --> 00:30:22

point. That's why a different animal would come up with

00:30:22 --> 00:30:24

different things because they look at differently one shines a torch

00:30:24 --> 00:30:28

from a 50 perspective and other ones shines a torch from a

00:30:28 --> 00:30:32

philosophical perspective. Another one, from a spiritual perspective,

00:30:32 --> 00:30:36

is whatever Allah subhanaw taala opens up for them. So that is the

00:30:37 --> 00:30:40

words of Rasulullah sallallahu. Allah had given him Jo Jo Amir al

00:30:40 --> 00:30:43

Karim comprehensive statements we discussed that already in the

00:30:43 --> 00:30:45

Colombo Rasulullah sallallahu, alayhi wasallam.

00:30:47 --> 00:30:51

Because if Allah subhanaw taala, had given as mentioned in a hadith

00:30:51 --> 00:30:54

to the Prophet, salallahu alayhi wa salam, the knowledge of the

00:30:54 --> 00:30:57

previous people and the later people, which doesn't mean he

00:30:57 --> 00:31:00

knows everything as much as Allah does, that, you know, don't get

00:31:00 --> 00:31:05

that wrong, or animal heap doesn't mean that Allah subhanaw taala has

00:31:05 --> 00:31:07

given him every single piece of knowledge and him and Allah have

00:31:07 --> 00:31:11

become the same. That's not what it means. But the fact that there

00:31:11 --> 00:31:14

are a hadith which indicate that Allah subhanaw taala gave him the

00:31:14 --> 00:31:17

knowledge of the earlier people and the later the before what came

00:31:17 --> 00:31:20

before him, and what is to come after him. There's nothing wrong

00:31:20 --> 00:31:22

with that, that's all possible Allah can give him that knowledge.

00:31:23 --> 00:31:25

So when he's got all of this knowledge, and when he makes a

00:31:25 --> 00:31:29

statement, he's going to be taking all of these into consideration.

00:31:29 --> 00:31:33

See, when an expert speaks about something, when a specialist

00:31:33 --> 00:31:36

speaks about something, they're taking many things into

00:31:36 --> 00:31:40

consideration. They're not speaking like a novice, you can

00:31:40 --> 00:31:43

tell when a novice will speak because whatever they say, will

00:31:43 --> 00:31:47

not be very comprehensive. But when a person who knows what

00:31:47 --> 00:31:49

they're speaking about what they're talking about, they know

00:31:49 --> 00:31:53

the subject, when they speak, you can tell that this person knows

00:31:53 --> 00:31:54

what they're speaking about, because they're taking everything

00:31:54 --> 00:31:59

into consideration. You can see the depth and the profundity of

00:31:59 --> 00:32:02

what they're saying. We Rasulullah sallallahu some that was the case.

00:32:02 --> 00:32:05

But clearly, we can only appreciate it as much as we know

00:32:05 --> 00:32:08

Arabic as much as we know the Sunnah. And as much as we know,

00:32:08 --> 00:32:12

our deen, the more we do, the more we can understand is another

00:32:12 --> 00:32:14

benefit. There's another benefit because we can see these

00:32:14 --> 00:32:18

additional things. You have, you know, you look at something you

00:32:18 --> 00:32:21

look at it even more carefully, you look at it, you look at it

00:32:21 --> 00:32:25

with a microscope, you see more things, so it's what Allah

00:32:25 --> 00:32:28

subhanho wa Taala opens up for a person and what kind of vision

00:32:28 --> 00:32:30

Allah subhanaw taala gives to each individual, that you will be able

00:32:30 --> 00:32:33

to see those things from Rasulullah sallallahu Kalam, but

00:32:33 --> 00:32:36

the kalam of Rasulullah sallallahu Sallam is intrinsically beautiful,

00:32:37 --> 00:32:42

and it's there to be open and to be studied and to be discovered.

00:32:43 --> 00:32:48

The next hadith is Hadith number 247, which is related from Abu

00:32:48 --> 00:32:52

Huraira to the Allah Juan. Abu Huraira. The Allahu Anhu said,

00:32:52 --> 00:32:57

some of the Sahaba said Ya rasool Allah, in Nikka, to de buena

00:32:59 --> 00:33:01

see, the Prophet sallallahu Sallam had told people not to mock

00:33:01 --> 00:33:04

anybody not to joke around with anybody. So they had taken it kind

00:33:04 --> 00:33:09

of seriously. They had taken it, maybe in a more literal way. So

00:33:09 --> 00:33:11

when the Prophet sallallahu alayhi wa sallam used to relax with them,

00:33:12 --> 00:33:12

and

00:33:14 --> 00:33:18

you know, exercise some humor. They said, Yeah, rasool Allah

00:33:18 --> 00:33:19

indica to de buena

00:33:21 --> 00:33:23

meaning jasola you joke around with us?

00:33:25 --> 00:33:29

So it was a question. You've told us not to be you joke around with

00:33:29 --> 00:33:30

us.

00:33:32 --> 00:33:36

And we have been commanded to follow you. In whatever you say

00:33:36 --> 00:33:40

whatever you do, but then we've also heard that we shouldn't be

00:33:40 --> 00:33:43

joking around. So you're joking. We're supposed to follow you but

00:33:43 --> 00:33:47

then you told us not to. So how do we reconcile this? So they were

00:33:47 --> 00:33:51

trying to say that is this something of a Hustla? Is, is this

00:33:51 --> 00:33:53

a special characteristic of only you that only you're allowed to

00:33:53 --> 00:33:56

joke? And we're not allowed to joke so we shouldn't do it that

00:33:56 --> 00:34:00

this is something you're doing exceptionally unique to you. Haha

00:34:00 --> 00:34:03

is from you know one of the special qualities that you have

00:34:03 --> 00:34:06

one have special permissions that you have to do this. So that is

00:34:06 --> 00:34:09

what they wanted to clarify with the Prophet salallahu Alaihe

00:34:09 --> 00:34:13

Salam. So the Prophet sallallahu sallam said, law of kulula happen.

00:34:14 --> 00:34:18

So his answer wasn't annoyed Salah allowed to joke. He said, I don't

00:34:18 --> 00:34:23

say anything but the truth, which is to show that look, you say

00:34:23 --> 00:34:25

whatever you want, say it as the truth and say it in a way that

00:34:25 --> 00:34:28

doesn't harm anybody that doesn't hurt anybody and is fine. That's

00:34:28 --> 00:34:31

what we mean. You're joking, which is prohibited is the one that

00:34:31 --> 00:34:37

hurts causes hurt and pain to others. So in Nila ako ILAHA, can

00:34:37 --> 00:34:41

I only say the truth regardless of what I'm saying, whether I'm

00:34:41 --> 00:34:42

seeing it as a joke or not.

00:34:44 --> 00:34:50

So it is to preclude all of the the bad types of joking in which

00:34:50 --> 00:34:52

you're mocking someone, you are

00:34:53 --> 00:34:57

causing somebody harm and pain in another way. You are degrading

00:34:57 --> 00:34:59

them humiliating them. That is what you

00:35:00 --> 00:35:04

is prohibited, which, and also the one which takes away any kind of

00:35:04 --> 00:35:07

respect and honor that you may have. Because you seem like a

00:35:07 --> 00:35:11

person who's very lightheaded, doesn't understand seriousness in

00:35:11 --> 00:35:14

life, you're constantly just joking around, you don't do any

00:35:14 --> 00:35:16

good work or anything like that.

00:35:17 --> 00:35:20

So that is what the problem is. Another problem he says is,

00:35:21 --> 00:35:26

my jokes aren't such that people lower than me, which is everybody

00:35:26 --> 00:35:29

else will suddenly start to be bowled against me because a person

00:35:29 --> 00:35:32

who jokes an older person with jokes, you'll see that people who

00:35:32 --> 00:35:35

are younger than them or whatever, they'll start treating them that

00:35:35 --> 00:35:40

like a little kid, right? Which is really a very extreme level. If

00:35:40 --> 00:35:43

that's got it got to that level, then you need to really grow up

00:35:44 --> 00:35:46

right, because you lose respect

00:35:48 --> 00:35:51

a little higher, the modesty becomes less.

00:35:53 --> 00:35:55

So the because of the fact that also Allah salah, some detail, as

00:35:55 --> 00:35:58

we said in the beginning, it has to be muster up to do it at that

00:35:58 --> 00:36:01

level seldomly in a way that is measured.

00:36:03 --> 00:36:06

See, generally the principle is is that if the Prophet salallahu is

00:36:06 --> 00:36:10

prohibited for something, he is prohibited something do not stand

00:36:10 --> 00:36:15

in urinate, do not stand and drink water, then he did it himself. It

00:36:15 --> 00:36:18

means that that prohibition was not for huruma It wasn't for being

00:36:18 --> 00:36:21

unmaking something unlawful and haram, it means that it had to be

00:36:21 --> 00:36:24

mcru, tansy, he lightly mcru.

00:36:26 --> 00:36:31

So it's not a sin as such. That's what it proves that when you see

00:36:31 --> 00:36:33

that Rosa was prohibited from saying that he does it himself, it

00:36:33 --> 00:36:37

means that the prohibition was to start with a light mcru McCrudden

00:36:37 --> 00:36:38

Z.

00:36:39 --> 00:36:45

For example, it's related from Abu yalla another Hadith scholar. Now

00:36:45 --> 00:36:52

look at this, this person really had was bold, he really had this.

00:36:53 --> 00:36:55

He must have been very bold, and probably the last one was probably

00:36:55 --> 00:36:57

very just very relaxed with him.

00:36:58 --> 00:37:02

abou yalla relates that a man they don't mention his name. He used to

00:37:02 --> 00:37:06

come to the office sal Allahu Allah, he was Solomon gift, gift

00:37:06 --> 00:37:12

him a jar of, of clarified butter, or honey.

00:37:14 --> 00:37:17

So he used to go and buy it from someone else. And he used to come

00:37:17 --> 00:37:20

and give a gift or a soda here, this jar jar of honey, jar of

00:37:20 --> 00:37:24

butter, whatever. Then when the person would come to him to ask

00:37:24 --> 00:37:28

for the money, he would bring him to Rasulullah sallallahu alayhi

00:37:28 --> 00:37:30

wasallam. And he would say to us, Allah, Allah is and I'm paying him

00:37:31 --> 00:37:34

that that's cheeky Magnus, pay him.

00:37:36 --> 00:37:41

Now the Prophet sallallahu alayhi wa sallam. You see if when you

00:37:41 --> 00:37:45

read the Hadith when you read the description and the interaction

00:37:45 --> 00:37:48

and anything about sort of as a lawyer salon, you read it

00:37:48 --> 00:37:52

objectively critically, whatever when you can't fault rasool Allah

00:37:52 --> 00:37:55

saba lorrison You just can't fault him. And I'm not saying this just

00:37:55 --> 00:38:00

as a Muslim. You cannot fault Rasulullah Salallahu Salam The

00:38:00 --> 00:38:04

only thing you know if you could say anything is that he was overly

00:38:04 --> 00:38:07

compassionate, overly merciful, but that's not a problem.

00:38:08 --> 00:38:11

Do you see what I'm saying? If you want to look at the hadith of

00:38:11 --> 00:38:14

Rasulullah, Salah all these Hadith that we've related and anything

00:38:14 --> 00:38:17

else I mean, when you read this six books of Hadith and you've

00:38:17 --> 00:38:20

been reading it, you cannot fault Rasulullah Rossum or anything he

00:38:20 --> 00:38:23

did the most you could say is that he was overly compassionate,

00:38:23 --> 00:38:27

overly merciful, willing to just give the other person overly

00:38:27 --> 00:38:30

forgiving. Now is that a problem though? It's not a problem. It's

00:38:30 --> 00:38:32

just not what we would normally do.

00:38:33 --> 00:38:37

You know when you've got the story that was mentioned before June

00:38:37 --> 00:38:44

marks today which is to go and pray on the Janaza prayer for the

00:38:44 --> 00:38:49

arch Munna AFIC. Now, tell me who would go and do that. When you

00:38:49 --> 00:38:52

know, he's caused you so much homies a month he's this he's that

00:38:52 --> 00:38:55

is everything. But you go and you want to give him the benefit of

00:38:55 --> 00:38:59

the doubt. He called himself a Muslim. So you want to go and make

00:38:59 --> 00:39:00

his Janaza prayer.

00:39:02 --> 00:39:07

That is an amazing level of forgiveness and pardon, clemency

00:39:07 --> 00:39:13

forbearance, generosity of the heart. So if you can fault him for

00:39:13 --> 00:39:15

anything, if that's even a foul, it's not a fault. That's That's

00:39:15 --> 00:39:16

what I'm saying.

00:39:18 --> 00:39:19

So same here.

00:39:21 --> 00:39:26

So the Prophet sallallahu alayhi wa sallam would just smile and he

00:39:26 --> 00:39:30

would tell him to be paid. Okay, pay him. In another version of

00:39:30 --> 00:39:35

that narration. It says that whenever anybody that would come

00:39:35 --> 00:39:39

to sell honey from the villages would come. This man would go and

00:39:40 --> 00:39:45

buy one. Like take one on credit, and then come to Rasulullah

00:39:45 --> 00:39:47

sallallahu Yasuda, lucha de Hadiya Turlock

00:39:48 --> 00:39:52

This is a hadiya for you. He would say this is an idea for you.

00:39:54 --> 00:39:57

And then when the person comes and asks him for his money, he would

00:39:57 --> 00:39:59

bring the person to Rasulullah sallallahu alayhi wasallam

00:40:00 --> 00:40:04

And he'd say, it had the Summon, give him the money, give him the

00:40:04 --> 00:40:04

payment.

00:40:06 --> 00:40:10

I think maybe this is where the folk AHA there's two types of idea

00:40:10 --> 00:40:14

in the books of fiction. Now it makes a bit of sense here that

00:40:14 --> 00:40:18

they say there's two types of IDEA gifts. One is an idea and, and a

00:40:18 --> 00:40:23

What an idea behind every word, which means Hadiya that you

00:40:23 --> 00:40:26

there's no payment for, and there's a hadith that you get a

00:40:26 --> 00:40:29

payment for. So it starts off as a hadith, it becomes like a payment

00:40:29 --> 00:40:32

for it. I give you something and they do this in India all the

00:40:32 --> 00:40:35

time. They do this in third world countries all the time.

00:40:36 --> 00:40:38

They'll give you something and then they'll charge you for it

00:40:38 --> 00:40:41

afterwards. They'll sit you down, okay, take this, take this, take

00:40:41 --> 00:40:44

this, they'll give you all of these things. And then after a

00:40:44 --> 00:40:46

little child, we will we didn't know that, well, you ate it.

00:40:47 --> 00:40:50

You know, you're not you're not my, you know, visits to my house.

00:40:50 --> 00:40:53

It's not for free. It's a shop. That's what they do.

00:40:55 --> 00:40:57

When wanted place, you have to be really careful with these things.

00:40:57 --> 00:41:01

One place they were selling those coconuts, you know, those young

00:41:01 --> 00:41:04

coconuts where they slashed the top off and you drink the coconut,

00:41:05 --> 00:41:08

water, the juice from it. So he's saying

00:41:09 --> 00:41:13

don't be Adobe Adobe agoraphobia which means to rupees two rupees,

00:41:13 --> 00:41:16

two rupees, so mashallah you have four or five of them, and then he

00:41:16 --> 00:41:22

charges you times nine. He said, No, Rubia Dorothea. No Rubia no

00:41:22 --> 00:41:28

European nine rupees. Whereas two is nine though No, no Rubia door

00:41:28 --> 00:41:32

Opia. So you definitely heard Autopia but now he's saying no

00:41:32 --> 00:41:33

robia

00:41:35 --> 00:41:39

and that is they work under pressure, and making a scene so

00:41:39 --> 00:41:41

that you have to pay you get embarrassed in your pay, unless

00:41:41 --> 00:41:44

you are as if you as vulgar.

00:41:46 --> 00:41:49

I mean, that's another word you can use. The only way you can win

00:41:49 --> 00:41:53

with him is if you become you know, as assertive and as vulgar

00:41:53 --> 00:41:56

as the other person, otherwise you get embarrassed. So you have to be

00:41:56 --> 00:42:00

very careful, be very careful. This happened to somebody I knew

00:42:00 --> 00:42:04

notably adobea and then became from two to nine, which is a huge

00:42:04 --> 00:42:07

way how much inflation is that? The next hadith is Hadith number

00:42:07 --> 00:42:11

248 and a pseudonym Malik or the Allahu Anhu relates that another

00:42:11 --> 00:42:15

Jhulan is Tamela rasool Allah He stammered rasool Allah He

00:42:15 --> 00:42:17

sallallahu alayhi wa sallam, he came to the Prophet sallallahu

00:42:17 --> 00:42:20

alayhi wasallam. And he asked,

00:42:21 --> 00:42:28

now, this person was not very smart, he had a no aminal Bella,

00:42:28 --> 00:42:33

very simple kind of minded person, right? Not kind of city savvy, was

00:42:33 --> 00:42:37

a very simple kind of person. So he came in as sort of sort of La

00:42:37 --> 00:42:40

SallAllahu Sallam Can you give me something I can go back home on

00:42:40 --> 00:42:44

maybe his animal died or something? Can you give me a write

00:42:44 --> 00:42:46

an animal camel or something?

00:42:48 --> 00:42:51

So the Prophet sallallahu sallam said fine in the Jaime Luca Allah

00:42:51 --> 00:42:52

wala dinarica.

00:42:54 --> 00:42:56

I'm going to give you the offspring of a she camel.

00:42:57 --> 00:43:00

I'm going to give you the child of a she camel, the offspring of a

00:43:00 --> 00:43:04

cheat sheet. Wallet. Wallet means something that's born from

00:43:04 --> 00:43:08

something right of Unaka of a sheet camera. So the prophecy

00:43:08 --> 00:43:11

person didn't think oh, he's joking with me. He means this. He

00:43:11 --> 00:43:12

just said straightaway

00:43:14 --> 00:43:17

that oh, he's trying to give me a little one. How am I going to

00:43:17 --> 00:43:18

write a little one? What am I going to do with the little one

00:43:18 --> 00:43:21

he's not I'm not going to be able to get home. I need a one that I

00:43:21 --> 00:43:24

can write on. So he thought he was trying to give him a baby camel.

00:43:25 --> 00:43:29

So then he said, you're a solo llama Osnap B will be Willard in

00:43:29 --> 00:43:34

Napa. What am I going to do with a camels child? A camels kid little

00:43:34 --> 00:43:39

camel Faqad Rasulullah sallallahu alayhi salam wa jal 30 EABL Illa

00:43:39 --> 00:43:43

nuke. So then he said to him, doesn't a camel give

00:43:44 --> 00:43:48

birth to another camel? Like isn't every camel does the child have

00:43:48 --> 00:43:53

another camel, even if it's old. This was to indicate to the person

00:43:53 --> 00:43:56

you see maybe this person didn't always think enough, just did

00:43:56 --> 00:44:00

things brashley irrationally, so he's probably trying to tell him

00:44:00 --> 00:44:04

you should think before you say anything. So you kind of just gave

00:44:04 --> 00:44:05

him a little test.

00:44:06 --> 00:44:09

So it was like a little test to just wake him up a bit.

00:44:11 --> 00:44:14

The next hadith is Hadith number 249

00:44:16 --> 00:44:21

which is related from an asymptomatic or the Allahu Anhu.

00:44:21 --> 00:44:24

Again, and he I guess he got to witness all of these interesting

00:44:24 --> 00:44:27

scenes. So he relates all of these I mean nearly all of the Hadith

00:44:27 --> 00:44:31

here from him except one robbery or the ALLAH. So he says

00:44:32 --> 00:44:37

that there was a person that used to come from the villages, the

00:44:37 --> 00:44:40

surrounding villages around Madina Munawwara used to come and do some

00:44:40 --> 00:44:43

business in the city. Bring products from the village you know

00:44:43 --> 00:44:46

these organic things or whatever you want to call it and sell it in

00:44:46 --> 00:44:48

the city. His name was Zaha

00:44:49 --> 00:44:51

za Elif Hora Zaha.

00:44:53 --> 00:44:53

So

00:44:55 --> 00:44:58

his name was Zaha ignore Haram al ashame that was his full name YBNL

00:44:58 --> 00:44:59

Haram al Sharif.

00:45:00 --> 00:45:03

He took part in the Battle of butter. So the both of us knew him

00:45:03 --> 00:45:06

well, he used to come often. Whenever he would come, he would

00:45:06 --> 00:45:11

bring gifts for Rasulullah Salah Simpson from the village. And, you

00:45:11 --> 00:45:15

know, we don't have that concept here. They are no villages around

00:45:15 --> 00:45:18

here and wherever you go, you get the same thing. Sainsbury's Tesco,

00:45:18 --> 00:45:21

it's the same old stuff. You go to any place, I mean, you ask can you

00:45:21 --> 00:45:24

is there's anything unique here? Nothing, it's all the same, you

00:45:24 --> 00:45:27

get it everywhere the whole world is becoming like that nowadays. So

00:45:27 --> 00:45:30

there's nothing unique anywhere. But in those days this was the

00:45:30 --> 00:45:33

case, right? Maybe you still have this in other countries. You bring

00:45:33 --> 00:45:37

something from the village to the city. I mean, in India, they would

00:45:37 --> 00:45:40

bring what they call desi ghee, right? They see ghee, they bring

00:45:40 --> 00:45:42

it from the village. You know, this is all nice stuff and things

00:45:42 --> 00:45:46

like that, you know that this the pure clarified butter, the loads

00:45:46 --> 00:45:50

of cholesterol inside, right. So, things like that, maybe some

00:45:50 --> 00:45:53

fruits, things, these were the things that he would bring

00:45:53 --> 00:45:56

vegetables specialty that grew in the village only, and that didn't

00:45:56 --> 00:45:59

happen in Madina Munawwara so whenever he would come, he would

00:45:59 --> 00:46:02

bring the he would bring things that were liked by the city

00:46:02 --> 00:46:06

people, for Jehovah wouldn't be Salallahu, either or either in

00:46:06 --> 00:46:08

your fridge. And the Prophet sallallahu Sallam would do

00:46:08 --> 00:46:10

likewise, he would give him things from the city that were only

00:46:10 --> 00:46:13

available there that were not found in the village. So he would

00:46:13 --> 00:46:16

give him return. So you know, if you're getting gifts from people

00:46:16 --> 00:46:19

than you give in return, this is what sort of loss or loss I'm

00:46:19 --> 00:46:21

showing here. So he would give him city things to take back.

00:46:22 --> 00:46:25

Whenever he would leave. That's what he would do. Things that the

00:46:25 --> 00:46:29

people in the village like to get from the city. On one occasion,

00:46:29 --> 00:46:33

the profit or loss I'm actually said in his hearin Berea tuna,

00:46:34 --> 00:46:38

Zaheer is our village source is our source from the village that

00:46:38 --> 00:46:44

he does things for us from the village when no one knew how the

00:46:44 --> 00:46:48

rule and we are the city people for him. So we are the the source

00:46:48 --> 00:46:50

from the city for him. This was

00:46:51 --> 00:46:55

he had a lot of love for this Zaheer and that's why he mentioned

00:46:55 --> 00:46:58

this he's our contact is our village contact and we're in city

00:46:58 --> 00:47:00

contact and we're very close together.

00:47:02 --> 00:47:05

When you say when I know and we are he's talking about his family,

00:47:05 --> 00:47:09

the loop at Nobu, the house of Prophet and not just himself he's

00:47:09 --> 00:47:12

not being arrogant saying we you know, it's just saying we only my

00:47:12 --> 00:47:14

family, our family is like that.

00:47:17 --> 00:47:20

So we get him things from the city and he gets us things from the

00:47:20 --> 00:47:20

village.

00:47:22 --> 00:47:26

This is obviously to to encourage that people give gifts to each

00:47:26 --> 00:47:29

other and they reciprocate gives them not just not just take gifts.

00:47:31 --> 00:47:34

So allah sallallahu alayhi wa sallam Makana rasool Allah is

00:47:34 --> 00:47:36

Allah from you Hibou and so the alarm saying the prophesy Rossum

00:47:36 --> 00:47:37

used to love him.

00:47:39 --> 00:47:42

What kind of Rajon demon another point about him was that he was

00:47:42 --> 00:47:45

not a very good looking man. He was an ugly man. That's what he

00:47:45 --> 00:47:48

said he didn't look very good. He wasn't a very good looking person.

00:47:49 --> 00:47:53

One day he was selling in the market. This is where he would

00:47:53 --> 00:47:56

come from the village sell his wares in the market. Prophet

00:47:56 --> 00:47:58

sallallahu alayhi wa salam atta, who Yeoman came to him one day,

00:47:58 --> 00:48:01

what will you beat Oh, Mehta or who, while he was selling his

00:48:01 --> 00:48:04

wares, he was selling on his stall in the market, whatever he was

00:48:04 --> 00:48:09

doing Tadanobu. And the prices embraced him from the back. So he

00:48:09 --> 00:48:13

grabbed him from the back with anonymously, Tadanobu he grabbed

00:48:13 --> 00:48:18

him from the back, he embraced him mean healthy. And

00:48:19 --> 00:48:23

so he put his hand under the arms under his arms.

00:48:25 --> 00:48:28

And he grabbed him like that. And it says in some that possibly

00:48:28 --> 00:48:31

closed his eyes as well, because he didn't want him to know who it

00:48:31 --> 00:48:35

was. Or he just grabbed him like that. So he couldn't move. Like

00:48:35 --> 00:48:38

I'm, you know, I'm attacking you or something like that, and just

00:48:38 --> 00:48:39

held on to him.

00:48:40 --> 00:48:45

For cada Madhava or sileni. He said, Who is this? Let me go.

00:48:47 --> 00:48:50

Then he turned his head slightly, and he recognized that it was

00:48:50 --> 00:48:51

Rasulullah sallallahu.

00:48:52 --> 00:48:57

Now, that is really getting personal. You know, what is your

00:48:57 --> 00:49:00

joke about that when you go and grab somebody like that? I mean,

00:49:00 --> 00:49:03

you only do that to somebody who you really close with. Somebody

00:49:03 --> 00:49:06

else would just turn around. And you know, you have to be really

00:49:06 --> 00:49:09

careful on this one. But so have a look at the Prophet sallallahu

00:49:09 --> 00:49:13

alayhi wa sallam, he's even doing that. It's amazing.

00:49:14 --> 00:49:18

But he must have loved this man very much, and vice versa as well.

00:49:18 --> 00:49:19

So

00:49:21 --> 00:49:24

he's, first he didn't say anything, but when he noticed that

00:49:24 --> 00:49:29

he's holding on to me, and I'm not able to do my selling. So then he

00:49:29 --> 00:49:33

must have said, well, who's this? You know, let me go. Let me turn

00:49:33 --> 00:49:35

that he recognizes Soula sallallahu alayhi wa salam.

00:49:37 --> 00:49:41

And when he recognized them, for Geralyn, Wu Salallahu Alaihe

00:49:41 --> 00:49:45

Salam, you're cool. When he recognized them, then the prophets

00:49:45 --> 00:49:48

of Allah some started saying something more now. He started.

00:49:49 --> 00:49:53

He made it out that he is the seller who's going to buy this

00:49:53 --> 00:49:54

slave from me?

00:49:56 --> 00:49:59

You know, in those days, they sold slaves, right? So he said

00:50:00 --> 00:50:03

Who's gonna buy this slave from me? Uh, he knows that he's

00:50:03 --> 00:50:07

understood who I am. He said who's gonna buy this slave from so he's

00:50:07 --> 00:50:08

in the game as well now

00:50:09 --> 00:50:15

Zaha so immediately is not offended or anything. Ya rasool

00:50:15 --> 00:50:20

Allah even wala hit the Jitney Cassie then he said if that's the

00:50:20 --> 00:50:21

case, you're going to find me to be

00:50:23 --> 00:50:26

loss making. Nobody's going to pay you much for me.

00:50:27 --> 00:50:30

You know this is Subhanallah he's like, you're not going to make

00:50:30 --> 00:50:32

much out of me if you're going to try to sell me you're not going to

00:50:32 --> 00:50:36

make anything. Gas it gas it means the opposite of profitable a loss

00:50:36 --> 00:50:37

making a loss maker

00:50:40 --> 00:50:43

for Karla Rasulullah sallallahu. Now that was enough, that was the

00:50:43 --> 00:50:44

joke it was done now.

00:50:45 --> 00:50:49

Sue la sala Loris and then said lurking named Allah He listed

00:50:49 --> 00:50:54

because it by Allah subhanho wa Taala you are not a loser.

00:50:55 --> 00:50:58

You may be saying this for the world because of whoever you think

00:50:58 --> 00:51:01

you are and how you think you are but by Allah you are not like that

00:51:01 --> 00:51:05

you are not at loss at all. Or he said under in the law he Hylian

00:51:05 --> 00:51:08

you are very expensive and valuable according to Allah

00:51:08 --> 00:51:09

subhanaw taala

00:51:10 --> 00:51:14

so the joke was just a thought here. The joke was just an outward

00:51:14 --> 00:51:20

play. The inside he wanted to show who this real man wasn't showing

00:51:20 --> 00:51:25

affection. And that's why it's related by Hakima Timothy in his

00:51:25 --> 00:51:26

Nevada will assume

00:51:28 --> 00:51:32

this hadith is relating slightly differently. It mentions

00:51:34 --> 00:51:37

the UNASUR, the Allah one relates to us that Rasul allah sallallahu

00:51:37 --> 00:51:42

alayhi wa sallam was in Bucky the graveyard. There was a desert man

00:51:42 --> 00:51:43

there are RV.

00:51:45 --> 00:51:51

Who had a problem in the eyes, small eyes, very thin, very thin

00:51:52 --> 00:51:57

thighs. And he had a he had some

00:52:01 --> 00:52:02

ways to sell from the village.

00:52:04 --> 00:52:07

Gibreel Ali Salam came to Rasulullah sallallahu alayhi wa

00:52:07 --> 00:52:11

sallam, and he said your rasool Allah, this is ZXR him,

00:52:12 --> 00:52:16

this is him. He loves Allah subhanahu wa to Allah and Allah

00:52:16 --> 00:52:17

loves him.

00:52:19 --> 00:52:23

So the reason Allah Allah and did this to him was to give him this

00:52:23 --> 00:52:27

news according to this other narration. So then the prophets of

00:52:27 --> 00:52:30

Allah someone close to him, and he said when that when he just says

00:52:30 --> 00:52:34

he went close to him, and he said May yesterday min Nisa hearin who

00:52:34 --> 00:52:38

will Baiser heard from me? And then he said Yeah, Rasul Allah,

00:52:38 --> 00:52:43

you will find me a loser, meaning you will find me not profitable.

00:52:44 --> 00:52:48

And then he said in the curricula he listed because he didn't, you

00:52:48 --> 00:52:51

are not a loser according to Allah subhanaw taala.

00:52:52 --> 00:52:55

And then he said to him, either Kadeem, tell Medina for unzila,

00:52:55 --> 00:52:58

Allah Yahweh either Anna Beto to nuzzle to ALEC, whenever you come

00:52:58 --> 00:53:02

to Medina, you stay at my place. And whenever I come outside into

00:53:02 --> 00:53:08

the, into the bad idea, then I will stay at yours. You don't let

00:53:08 --> 00:53:11

anybody just come in your house. And this shows that the person's

00:53:11 --> 00:53:14

inside despite how bad he looks in this world, which is just a

00:53:14 --> 00:53:18

temporary about his inside was beautiful. And that's where Allah

00:53:18 --> 00:53:21

subhanaw taala as mentioned in a hadith, he doesn't look at your

00:53:21 --> 00:53:26

forms, and your figure and your speech, but he looks at your heart

00:53:26 --> 00:53:29

and your actions. Some of the things that we learn from this

00:53:29 --> 00:53:32

hadith immediately, I mean, think about it, the Rosa Lawson went

00:53:32 --> 00:53:34

into this place where this person was selling he had to be selling

00:53:34 --> 00:53:38

in the market. Right? You have to be selling in the market. So it

00:53:38 --> 00:53:41

means that the profits are lost and went there. It proves that

00:53:41 --> 00:53:44

it's allowed to go into the market. Right? It's permissible

00:53:44 --> 00:53:49

for needs not to roam around, says that the worst person is the one

00:53:49 --> 00:53:51

who's the first person in the market and the last person out.

00:53:52 --> 00:53:55

Go to the sales for the whole day go as soon as it comes in and stay

00:53:55 --> 00:54:00

all day. Westfield lake shore what is it called?

00:54:01 --> 00:54:02

Lakeside.

00:54:03 --> 00:54:05

We didn't we didn't have these big places before I went to America.

00:54:05 --> 00:54:08

They only came afterwards. They were none of these big shopping

00:54:08 --> 00:54:09

centers here.

00:54:10 --> 00:54:13

Our supermarkets were tiny. I went to America so there's big

00:54:13 --> 00:54:14

Walmart's like wow.

00:54:15 --> 00:54:18

Big electronic store bigger than any small Sainsbury's you've seen

00:54:18 --> 00:54:18

here.

00:54:19 --> 00:54:22

Fries is called massive electronics only

00:54:24 --> 00:54:26

cheap, but no England is all like them.

00:54:27 --> 00:54:30

So yes, even though agile escallonia Rahim Allah He writes

00:54:31 --> 00:54:35

that from this, you understand that permis permissibility for a

00:54:35 --> 00:54:39

reason to enter the market. To grab somebody from the back, hug

00:54:39 --> 00:54:40

them from the back is also permissible.

00:54:41 --> 00:54:46

To call a free person a slave is permissible as well. Why? Because

00:54:46 --> 00:54:48

at the end of the day, he's a slave of Allah. That's what the

00:54:48 --> 00:54:51

promise is a man who's going to buy the slave of me slave of

00:54:51 --> 00:54:55

Allah, not a slave in the real sense. So the promises have never

00:54:55 --> 00:54:58

told an untruth. He didn't make a free person a slave. This was a

00:54:58 --> 00:55:00

free man, your slave

00:55:00 --> 00:55:03

Allah I do not speak, except the truth is.

00:55:04 --> 00:55:07

The other thing is that it's also permissible to what do you call

00:55:07 --> 00:55:12

that when you call out in the market, three for a pound, for for

00:55:12 --> 00:55:15

a pound who's gonna buy this? I guess it's permissible to do that.

00:55:16 --> 00:55:19

As long as you're not, you have to be careful what you might start

00:55:19 --> 00:55:20

dreaming about them.

00:55:22 --> 00:55:26

It's also permissible from this as you understand, to praise your

00:55:26 --> 00:55:28

praise your friend,

00:55:29 --> 00:55:32

in affection to praise Your friend is permissible. You see, generally

00:55:32 --> 00:55:35

you don't praise somebody in their face. Here the prophets Allah was

00:55:35 --> 00:55:36

praising him.

00:55:37 --> 00:55:38

He was praising him.

00:55:39 --> 00:55:39

And

00:55:40 --> 00:55:43

showing him under in the law he held that you are very expensive

00:55:43 --> 00:55:46

according to Allah you know to say that you say to somebody in sha

00:55:46 --> 00:55:48

Allah, you accepted according to Allah, we can only say in sha

00:55:48 --> 00:55:51

Allah you accepted because we don't know that we don't know the

00:55:51 --> 00:55:53

reality of anybody. So we can't say you're definitely going to

00:55:53 --> 00:55:56

Jana. But we could say Inshallah, you know, you're going to Jana, we

00:55:56 --> 00:56:00

can say these good things about each other, to accept the Hadiya

00:56:00 --> 00:56:04

he used to accept the idea of this man. So it's permissible to accept

00:56:04 --> 00:56:06

his idea even though it's coming from anywhere and then to give

00:56:06 --> 00:56:16

back and for an superior person to for older, more, you know, an

00:56:16 --> 00:56:20

elder kind of person to joke around and have this kind of

00:56:20 --> 00:56:25

humor. And this kind of affectionate interaction with a

00:56:25 --> 00:56:27

younger person is also permissible you find all of these benefits

00:56:27 --> 00:56:29

from this is the process of never did that. How would we know

00:56:29 --> 00:56:31

whether it's permissive? Whether you're doing something wrong or

00:56:31 --> 00:56:35

not? It just don't take it to the extreme. And the final Hadith in

00:56:35 --> 00:56:38

this chapter is Hadith number 250.

00:56:40 --> 00:56:44

Which is related from Hassanal bacillary. He relates this hadith

00:56:44 --> 00:56:48

is morsel, which means there's no Sahabi mentioned here. So hassled,

00:56:48 --> 00:56:51

bacillary must have heard it from a Sahabi but he's relating it from

00:56:51 --> 00:56:55

Rasul Allah he's writing as though he saw it so here's some of the

00:56:55 --> 00:56:58

Allahu Anhu said at that I Jews in the BDS Allah Allahu Allah Salam

00:56:59 --> 00:57:00

is old woman keen to the voice of Allah who

00:57:03 --> 00:57:03

are Jews on

00:57:04 --> 00:57:08

just for those who understand Arabic I Jews and means generally

00:57:08 --> 00:57:12

it would you think that because he doesn't have a dad then I'd use it

00:57:12 --> 00:57:15

we're talking about an old man. But no, an old man is normally

00:57:15 --> 00:57:19

called a sheikh. Or Jews when is generally used for a woman and you

00:57:19 --> 00:57:21

don't say I use that and that's considered very bad language to

00:57:21 --> 00:57:25

use. I use a term they use a Jew Zun just this is just for those

00:57:25 --> 00:57:26

who understand Arabic

00:57:27 --> 00:57:30

or Jews came to the Rasul Osman old woman came to the Prophet

00:57:30 --> 00:57:30

salallahu Salam.

00:57:32 --> 00:57:36

Now, we're not sure who this woman was, but some scholars say that

00:57:36 --> 00:57:39

this was his auntie Sufi, Binti Abdullah Moqtada

00:57:41 --> 00:57:43

his father's sister,

00:57:44 --> 00:57:50

the mother of Zubaydah, our spirit and his mother and the prophets

00:57:50 --> 00:57:51

Allah isms aren't

00:57:52 --> 00:57:54

even know how Sheila Escalon he has mentioned that she became

00:57:54 --> 00:57:57

Muslim I mean, if it is Sofia, Sofia, the Allah Juana became

00:57:57 --> 00:58:00

Muslim, and made hijra with her sons obey the Allah one.

00:58:01 --> 00:58:06

They she she she was in the Battle of hunt duck, she killed her, one

00:58:06 --> 00:58:09

of the who then and the Prophet salallahu Alaihe Salam also gave

00:58:09 --> 00:58:12

her a part of the booty because she was like a fighter. She was

00:58:12 --> 00:58:16

one of the warriors. She died in the life of Amara, the Allah one.

00:58:17 --> 00:58:18

So that must have been

00:58:19 --> 00:58:21

two or three years after sort of Lhasa Lawson passed away she died

00:58:21 --> 00:58:22

after that.

00:58:24 --> 00:58:27

She died in 20 of Hijiri so that must have been that that was 20

00:58:27 --> 00:58:30

years 20 years after the Hijrah, which means

00:58:31 --> 00:58:35

10 years afterwards her mom son passed away during that she was 73

00:58:35 --> 00:58:39

years old. She was buried in the bucket. So whether it's her or

00:58:39 --> 00:58:44

somebody else, she said Ya rasool Allah or the Allah and you kill a

00:58:44 --> 00:58:46

needle Jana she came and made a daughter made the promise that la

00:58:46 --> 00:58:50

semana requested make dua to Allah that Allah sends me to paradise

00:58:52 --> 00:58:55

to ever do ever go and ask somebody for that do I mean we

00:58:55 --> 00:58:59

tell them you know make dua for me you know this I become better and

00:58:59 --> 00:59:03

become you know, this happens for me that have you ever gone to

00:59:03 --> 00:59:05

someone and said Make dua to Allah sends me to paradise?

00:59:07 --> 00:59:09

Yeah mashallah you're exceptional.

00:59:10 --> 00:59:11

Mashallah, may Allah

00:59:12 --> 00:59:18

okay. So, let's do that. Ask people to make dua that because if

00:59:18 --> 00:59:22

you if you make dua, that Allah that Oh Allah, you know, make dua

00:59:22 --> 00:59:25

that Allah is happy with me and he sends me the agenda, your whole

00:59:25 --> 00:59:28

life will become conducive to it. So you'd rather ask for that than

00:59:28 --> 00:59:30

to say, oh, you know, make me pious

00:59:31 --> 00:59:34

it make you pay as you still got challenges but if you say give me

00:59:34 --> 00:59:37

Jana, that Allah sends me an agenda, Hollis finish everything

00:59:37 --> 00:59:41

of your dunya is done finished. They will be accordingly. So it's

00:59:41 --> 00:59:45

clever. These people were clever. They knew what to ask. They had

00:59:45 --> 00:59:45

basura

00:59:47 --> 00:59:52

Subhanallah clever man. So ya rasool Allah pray that Allah

00:59:52 --> 00:59:55

subhanaw taala enters me to paradise probably sounds in Yama.

00:59:55 --> 01:00:00

Falon Oh, mother of so and so now. He didn't say oh mother

01:00:00 --> 01:00:03

Have so and so full admin so and so the narrator has forgotten who,

01:00:03 --> 01:00:07

which name she mentioned whether you mentioned the baby's name or

01:00:07 --> 01:00:11

somebody else's name. Oh, mother of whoever he mentioned in Elgin

01:00:11 --> 01:00:13

Natella that hoo ha Joon

01:00:14 --> 01:00:19

old women will not enter paradise. I choose on natira

01:00:20 --> 01:00:22

All women will not enter paradise.

01:00:24 --> 01:00:28

She just turned around and started crying and walked away. You know

01:00:28 --> 01:00:32

immediately. There's no chance she's, if it was the auntie

01:00:32 --> 01:00:36

Rasulillah Salam, obviously you are you, you know it's your you

01:00:36 --> 01:00:37

joke around with them anyway.

01:00:38 --> 01:00:43

So, she she went and the Prophet sallallahu alayhi wa sallam said

01:00:43 --> 01:00:48

quickly, be Ruha be Ruha Go and tell her go and inform her. That

01:00:48 --> 01:00:49

under her

01:00:50 --> 01:00:54

law that Hulu however he argues that she won't enter it when she

01:00:54 --> 01:00:57

is old. Or she won't enter it as an old woman.

01:00:59 --> 01:01:01

And then he read in Allah to Allah, you're cool and he said

01:01:01 --> 01:01:07

Allah subhana wa Tada says, And he read the verse in sha one SHA

01:01:09 --> 01:01:13

for Jana Hoon obika or Reuben at Rob.

01:01:14 --> 01:01:19

He read this verse in and shut down in sha which is that we will

01:01:19 --> 01:01:23

recreate them we will originate them, we will create them fresh, a

01:01:23 --> 01:01:25

fresh, new new bodies.

01:01:27 --> 01:01:32

Like what for Jalna Hoonah and we will make them up Cara virgins. So

01:01:32 --> 01:01:39

young virgins, rural urban Utsava very loving. And what's the other

01:01:39 --> 01:01:39

word?

01:01:42 --> 01:01:45

Now that's the US have Idi Amin afterwards, but rural urban

01:01:45 --> 01:01:50

Utsava. What that means is urban means very loving, very

01:01:50 --> 01:01:56

affectionate, very loving. And, uh, Turabian means totally

01:01:56 --> 01:02:02

balanced in the perfect age. And it says that the best age the most

01:02:02 --> 01:02:04

potent best

01:02:05 --> 01:02:09

age for a woman is when she is 33 years old.

01:02:11 --> 01:02:14

This is a commando us nanny Nisa duniya.

01:02:15 --> 01:02:19

This is the most complete age of the women of the world.

01:02:21 --> 01:02:26

33 document that's what they will be in paradise, and Virgin.

01:02:27 --> 01:02:28

Why did the Prophet sallallahu Sallam then

01:02:29 --> 01:02:33

say, I choose the oneness, a middle aged women won't enter

01:02:33 --> 01:02:36

paradise? Well, because of who he was talking to. She was an older

01:02:36 --> 01:02:40

woman. So that's why he said that, which means that and then he read

01:02:40 --> 01:02:43

this verse, which is to prove that, regardless of where you die,

01:02:44 --> 01:02:48

this is how old you will be. Even if you try middle age old age,

01:02:48 --> 01:02:51

very old age, you will all become very young in paradise. That's how

01:02:51 --> 01:02:53

you can benefit from it. So you'll all be the same.

01:02:55 --> 01:02:59

And then so that's the end of that's the end of the Hadith.

01:02:59 --> 01:03:02

There's a few other narrations that have been mentioned with

01:03:02 --> 01:03:05

regards to the geography mantra. He hasn't mentioned. It's

01:03:07 --> 01:03:12

well, firstly, in terms of Jana, so the men don't leave, feel left

01:03:12 --> 01:03:18

out. The commentator says if that is describing the women, then you

01:03:18 --> 01:03:20

should be able to make the parallel for the men as well. So

01:03:20 --> 01:03:21

don't feel left out.

01:03:23 --> 01:03:25

Just because women if there's going to be no old women, they're

01:03:25 --> 01:03:28

all going to become young virgin that you think the men are going

01:03:28 --> 01:03:32

to just be old senile in paradise? No, and it's going to be the same.

01:03:32 --> 01:03:34

So he's just talking about the women and includes the men as

01:03:34 --> 01:03:38

well. It's also related that when people are in Jannah, they will be

01:03:38 --> 01:03:43

Judo more than bieden Geodon macaroon, they will be hairless in

01:03:43 --> 01:03:46

the places that you normally have to remove the hair in this world

01:03:46 --> 01:03:48

as Muslims are commanded to do. And

01:03:50 --> 01:03:53

so they'll be abroad No, no facial hair. No facial hair.

01:03:55 --> 01:03:56

Very bright.

01:03:57 --> 01:04:04

They will have natural natural makeup on like not pluster Right

01:04:04 --> 01:04:08

as some people do. Just normal decent natural beautiful makeup,

01:04:08 --> 01:04:14

natural hair, the eyes macaroon. 33 years of age, just like the

01:04:14 --> 01:04:19

form of Adam alayhis salaam, 70 feet tall, sorry, 70 cubits tall,

01:04:19 --> 01:04:26

which is about 30 meters or so 30 to 35 meters. And based on that

01:04:27 --> 01:04:32

seven cubits wide across, now that's proportionate, so don't

01:04:32 --> 01:04:35

worry about it. I mean, your fat is proportional, that's about

01:04:35 --> 01:04:39

three, three to three and a half meters across. If you're that

01:04:39 --> 01:04:40

tall, you better be like that. Always. You're gonna be thin and

01:04:40 --> 01:04:42

skinny. It's not a palm tree.

01:04:45 --> 01:04:49

We're in a tea jam and they will have crowns on their heads. were

01:04:49 --> 01:04:53

in denial look, look at minha lotto de uma banal machete will

01:04:53 --> 01:04:56

Muslim and the smallest of the pearls on the smallest of the

01:04:56 --> 01:05:00

ornaments on the smallest of the stones.

01:05:00 --> 01:05:03

On the wouldn't be able to illuminate between the East and

01:05:03 --> 01:05:07

the West. We were you torajan. And now for the men particularly where

01:05:07 --> 01:05:11

your thorough Judo Minho mineral Quwata video mill, why the abdomen

01:05:11 --> 01:05:16

severe enough income and for a man, every man among them, they

01:05:16 --> 01:05:21

will be given the strength. In one day everyday you will have 100

01:05:22 --> 01:05:27

tablets. No one the strength in this world you have to take

01:05:27 --> 01:05:33

tablets, right? But there it's you will have the strength every day,

01:05:33 --> 01:05:36

superior to 70 Men of yours in this world.

01:05:37 --> 01:05:42

Right so 70 times the strength. Another Hadith that's related from

01:05:42 --> 01:05:47

ignobly Hatem and others from Abdullah Hypno Sam Alfieri that

01:05:49 --> 01:05:52

a woman know a woman asked him about something about her husband

01:05:52 --> 01:05:54

or something so wrong as Allah some said to her

01:05:56 --> 01:06:01

a hula the behind me by off is he the one who's got some whiteness

01:06:01 --> 01:06:05

in his eyes. So she must have been asking about a husband. So he said

01:06:05 --> 01:06:08

is that the one the one who's got some whiteness in his eyes? Well,

01:06:08 --> 01:06:11

obviously everybody has whiteness in their eyes. So that was another

01:06:11 --> 01:06:13

just a bit of a joke with her.

01:06:15 --> 01:06:20

Well Lahore animal about the authenticity of it IGNOU called

01:06:20 --> 01:06:24

the Al has related this in the Shiva in his biography of

01:06:24 --> 01:06:25

Rasulullah sallallahu alayhi wa sallam

01:06:27 --> 01:06:32

the, the Prophet salallahu Alaihe Salam once sprinkled water onto

01:06:32 --> 01:06:37

the face of almost Solomon's daughter, his wife's daughter from

01:06:37 --> 01:06:43

before. And it says that you the youthful shine on her face never

01:06:43 --> 01:06:47

left her. Even when she was old, she still looked at youthful

01:06:47 --> 01:06:49

shine, personalize more than that.

01:06:50 --> 01:06:53

Anyway, there's a number of others other generations as well. But

01:06:53 --> 01:06:56

these are the most famous ones that have been related. May Allah

01:06:56 --> 01:07:00

subhanho wa Taala give us a balance in our behavior. And when

01:07:00 --> 01:07:05

we speak to others and Allah give us wisdom in doing the right

01:07:05 --> 01:07:09

things at the right times, and doing things according to the

01:07:09 --> 01:07:11

demands of the times may Allah give us penetrating wisdom that

01:07:11 --> 01:07:17

allows us to go through this life in that way, where we act as a

01:07:17 --> 01:07:21

source of blessing for people. May Allah subhanaw taala make us a

01:07:21 --> 01:07:25

source of blessing for people. That is extremely important. May

01:07:25 --> 01:07:28

Allah accept our doors, Allah Amanda Salamanca Salam tomorrow

01:07:28 --> 01:07:31

Theodore janati with a chrome allow me to pay you for your

01:07:31 --> 01:07:35

medical history. Allah homea Andonian Allah Isla de Landa

01:07:35 --> 01:07:37

Subhanak in Oakland I'm gonna volume in just a little while I'm

01:07:37 --> 01:07:41

having the MO Allahumma Villa know him now if you know you know

01:07:43 --> 01:07:46

Aloha Medina the binder I know that denominator alone my Nana so

01:07:46 --> 01:07:50

look at the moment if you're if your chakra alive here Allahumma

01:07:50 --> 01:07:53

al him nourished and our Ethernet and Shruti and fusina Allah who

01:07:53 --> 01:07:56

might narrow the becoming of him he will his newer body will Gibney

01:07:56 --> 01:08:00

will keep videos 31 MAUSI Allahu manana oh the becoming fit into my

01:08:00 --> 01:08:03

alma mater hola Amina. Oh, to become infected you must see the

01:08:03 --> 01:08:06

journal. Allah Houma federally Almighty say you deny Muhammad

01:08:06 --> 01:08:10

sallallahu alayhi wa sallam Allahumma Dayal Kuru banana NIFA

01:08:10 --> 01:08:14

Merlin amenorrhea what is Sen nominal KB What are your nominal

01:08:14 --> 01:08:19

here naffaa In Nicotero Allah Maha unitil our unique format of pseudo

01:08:19 --> 01:08:22

Allahumma morphea Can oedema try both of them Cody will Amity

01:08:22 --> 01:08:25

welfare you are near or bene Hublin I mean as far as you know

01:08:25 --> 01:08:28

whether the Tina Kurata aren't you and what you're learning Photokina

01:08:28 --> 01:08:33

EMA Allah whom Allah who are visiting our element now if you're

01:08:33 --> 01:08:36

on what is called a cry I'm an emoticon with Shiva I'm in colada

01:08:36 --> 01:08:39

Allahu manana will be coming 90 million federal called Billa

01:08:39 --> 01:08:42

Yaksha are one of Silla touchbar in Latin America. Do you know your

01:08:42 --> 01:08:47

stature but also Allahu wa salam ala Sayyidina Muhammad, so why not

01:08:47 --> 01:08:50

be compromised at your mercy Fonasa Domina animosity 100

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