Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi ink of the Prophet () Part 35

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various topics related to the "hasn't you" concept, including the use of shakable water and the importance of being compassionate with elders. They also touch on the use of water for bathing and the importance of shakable water in various foods. The segment covers various examples of women covered in a head, including Ap toni, Barbara, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria,

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			Bismillah AR Rahman AR,
		
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			as we learn of the enemy, or
salatu, was salam ala Sayidina.
		
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			Varna. He also
		
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			served as we'll see when
		
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			we do another
		
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			show today we continue with this
series on the Shabbat is on
		
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			demand. And we are on chapter 31.
The last chapter was the chapter
		
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			on the fruits that are sort of
lots of a lot of ideas have been
		
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			consumed.
		
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			There was melon, and there was
melon, dates. Cucumber, is where
		
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			the different things that are sort
of masala Mahalia, Psalm eight,
		
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			there was also we were having
earlier about grapes as well.
		
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			So
		
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			the next chapter is chapter 31.
Chapter 3132 are related. Chapter
		
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			31 is a very short chapter with
just two Hadees that are narrated,
		
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			and they're about bourbon Najafi,
Stephanie Shalabi was one as I
		
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			said earlier, some of the things
that are sort of most of us who
		
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			drank the drinks of Rasulullah
sallallahu, what he drank, and
		
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			there's only two of them between
them. But there's a larger chapter
		
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			we knew with many more Hadith,
		
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			which is chapter 32. It's Barbra
Jaffe certainly shouldn't be sauce
		
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			with the likes of ulmaria, which
deals with the way you know, sort
		
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			of US allies and drank.
		
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			So that is the least ever standard
drink? How do we sit and drink?
		
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			If he did understand the thing,
then what are the standards? So it
		
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			gives a whole detail of that. And
that's a very interesting chapter
		
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			because in Java, it will.
		
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			It will clarify many confusions
that people may have about can you
		
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			stand and drink and you have to
sit when can you stand if you can
		
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			stand Zamzam water, leftover water
from will do so in Charlotte, that
		
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			would be interesting. But today,
we just cover the first chapter,
		
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			which is the chapter on what are
sort of us philosophers drank, as
		
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			we've learned from some of the
coverage in the previous chapters
		
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			that are lumped into the doesn't
necessarily attempt to bring every
		
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			single narration that is being
directed about that particular
		
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			topic. So for example, any of our
sort of loss of loss and drank is
		
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			not going to necessarily bring
every single Hadith that's
		
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			possibly out there that's been
repeated. I'm sure he must have
		
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			known any more Hadith, the
misbehaving bring the bone in,
		
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			because he has a criteria to
fulfill. So he wants to bring it
		
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			according to that. There are some
other books on the Shamaya
		
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			that are even more comprehensive,
and they actually sometimes seek
		
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			to
		
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			seek to compile everything that's
related. So two famous ones that
		
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			come to mind. One is by she used
to have another highly, who I
		
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			believe was a scholar from
Jerusalem in the last 200 years or
		
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			so, and he wrote
		
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			a very great compilation which
includes if activities work and
		
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			customer love, his work and many
many other works, where he's made
		
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			it very much more comprehensive.
So there's a shift useful, learn
		
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			how to use one and there's another
one which is by
		
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			email, by the way, who's got this
Kosice book again, it's very
		
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			comprehensive as well. But the
Shemitah women typically is the
		
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			earliest because if I'm taping
these, the earliest of those
		
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			three,
		
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			being just the later contemporary
of Imam, Imam Bukhari and so on a
		
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			student in Mongolia in fact, and
his is the most famous and that's
		
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			why we only read his so in here
there's only two Hadees will read
		
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			those two Hadith and the comments
he makes on Latin and inshallah
		
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			we'll look at the commentary. This
will allow your working woman is
		
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			now the metastatic in Imam and her
		
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			dignity called a burden Najafi
superficial agosto de la he said
		
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			the law he was in a good he called
the telephony role model for that
		
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			environment at somebody and water
interaction over the long run and
		
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			called gonna have to shut up gonna
have the Shalabi it also learnings
		
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			of the love it was said on Monday
through Thursday
		
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			what we call the denominator in
Colorado it's a nice Mardi Gras in
		
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			accordance
		
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			to utilization and aroma or
whatever we have Mediteranean does
		
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			you know the Allah one called the
Ultramar also relies on the above
		
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			or even some
		
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			of the other Maimunah for such an
arena in Lebanon. But Sharif also
		
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			the likes of Allah have already
listened and whatnot I mean he
		
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			will have no issue merging if a
part of the fish shell been to
		
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			like for Egypt from the Bihar is
integral to my country who through
		
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			Allah so because I had to Mikado
was always Allah ism and Havana
		
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			hula for him and for the Aquila
who doesn't need you opt in for
		
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			your renewal in Chicago where's
the widget but yeah put Allahumma
		
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			vertical not for US economy was
McCormick also likes and the love
		
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			already from Lisa she can use
single McKenna find your Shalabi
		
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			leave another link
		
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			In
		
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			this column where is the Haggadah
our Sofia Marina has already been
		
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			managing it so we know what to
nourish it already Allah right now
		
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			what a lot more good luck and a
lot of our dogs are probably to
		
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			walk in or not. And it's to Lyon
in the case of the Luxembourg
		
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			seven what are we a goofy you know
what's an Asia? Well how can our
		
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			humans relate to work in our
history and we some of us are more
		
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			certain color gray so in the
master the way the painters caught
		
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			up where he said we wouldn't have
been heard and so to the use of
		
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			Allah he was telling me a harder
to harder to do what he are harder
		
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			to interrupt us for further VSU
now some of the Allah one of
		
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			terribleness video if you haven't
had it, it is a major Duran for
		
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			all follow up boom, it is a normal
if any of you have met a borrower
		
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			shortage and it is a forgotten
anomaly have medical study on how
		
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			to
		
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			Hades number 214.
		
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			So this chapter will discuss the
different drinks liquids that
		
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			Rasulullah Salallahu Alaihe Salam
had and essentially he's going to
		
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			speak about two things. But the
benefit of all of these hadith is
		
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			the other it's the additional
details that are given about the
		
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			surrounding the particular aspect.
So that's why the commentary of it
		
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			becomes longer because there's
lots of things that relate to it
		
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			and everything of that is
beneficial for us. The first
		
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			Hadith it's related from Imam
Timothy relates it from IGNOU
		
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			Abhi. Omar, who he's going to
describe the next chain and this
		
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			is very similar. He says that he
relates it from Sophia and of
		
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			Norina.
		
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			Remember that name? He is a very
famous, he's a very famous
		
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			Narrator there's two Sophia and
authority and Sophia lagna. Aria,
		
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			and these are two really big
players when it comes to Hadith
		
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			narration from Mama from Zuri from
Ottawa, from Asia for the hola
		
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			Juan
		
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			Alright, usually the Allahu anha
says coilette Ghana had was shot
		
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			RB la salsa de la semana Holwell
birded where you can really as
		
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			Ghana, a Habesha arabinose Eliza
la summon her lol birded that the
		
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			most beloved drink to Rasulullah
sallallahu alayhi salam was the
		
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			sweet and cold one.
		
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			Something really cooling and sweet
now here where there's two
		
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			meanings of sweet
		
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			for us sweet drink means it's got
lots of sugar. Or if it's sugar
		
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			free, then it's got lots of
sweetener. So it has to be really
		
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			sweet. That's what we mean by
		
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			sweet. So if somebody gives you
coconut juice, fresh, pure 100%
		
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			coconut juice and it's not sweet
enough, somebody's gonna say what
		
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			is this? Like water? Of course
it's water. So the first meaning
		
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			here that the majority that many
of the orlimar have explained is
		
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			that whole Burdett it seems that
this was the way that they spoke
		
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			in those days they referred to
Pleasant water because there was a
		
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			big difficulty in a desert or in
the place there to find decent
		
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			water.
		
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			So there were certain wells like
in Madina Munawwara there, I think
		
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			there were two wells or something
and initially there was just one
		
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			then there was another one that
Alma or Samantha the Alon paid for
		
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			when he bought one because it was
being regulated by its its CEO who
		
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			the owner who wasn't letting
people drink from its earthbound
		
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			or the Allah one who purchased it.
		
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			And people mashallah have
benefited from it ever since that
		
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			had pleasant water so essentially,
it's talking about water that's
		
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			that you enjoy drinking as opposed
to water that you do not enjoy
		
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			drinking because it's got either
too much nowadays with a too much
		
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			chlorine or it's very heavy, or
it's got too much of something or
		
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			the other in there which makes it
unpleasant. And you'll see this in
		
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			different places that this is the
case.
		
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			So, what is being spoken about
here is cooled cooling very, very
		
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			cold
		
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			and pleasant totter so it is not
something that really puts sugar
		
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			in then sweetened as such. So
according to the first explanation
		
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			here, essentially just speaking
about pleasant water because that
		
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			is the sweetest thing that you can
have the most because when you're
		
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			really thirsty sometime a coke
won't do you eventually need
		
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			water. It's just we're made from
water we've got a high content of
		
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			water and we need water to replace
and replenish our supplies. So
		
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			that is what most have taken it in
the meaning of the other is that
		
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			okay? It may refer to the fact
that Jose Rossum like water that
		
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			was sweetened with honey for
example, because there's certain
		
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			benefit in that so let's let's
look at what the rhythm I'm
		
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			mentioning.
		
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			It could also be written read as
in Arabic the way the sentence is
		
00:09:44 --> 00:09:47
			constructed. You can read it as
the most beloved drink tourists
		
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			will Allah Lawson and was the
sweet and that was a sweet cold, a
		
00:09:52 --> 00:09:56
			sweet and cold or that the sweet
and cold drink was the most
		
00:09:56 --> 00:09:58
			beloved drink to Rasulullah Sal
awesome. So you could say either
		
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			way, it doesn't make a difference.
		
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			However, what what according to
many aroma, the whole buried sweet
		
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			and cold air refers to pleasant,
sweet, pleasant water as related
		
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			by Imam Abu Dawood, Ghana yes,
that the Buddha will mean to you
		
00:10:15 --> 00:10:16
			the sokkia
		
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			where we get this meaning from is
from another narration from our
		
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			delight in our bus at the hola
Juan which is related from Imam
		
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			Abu Dhabi sorry, which is related
by Imam Abu doubt that the Prophet
		
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			salallahu Alaihe Salam used to
		
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			he used to order
		
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			water from this place called Blue
to sokkia. This blue to Sofia was
		
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			a place of about a to date about a
two day distance from Madina
		
00:10:42 --> 00:10:47
			Munawwara it was a it was a
specific spring, that was at a two
		
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			to two day distance. And the
professor asked us to order water
		
00:10:52 --> 00:10:56
			from there. So now you can
understand that if it was a two
		
00:10:56 --> 00:11:00
			day distance, then it's not really
so bad that we have water coming
		
00:11:00 --> 00:11:03
			in from Scotland and from Turkey
and we buy that and we drink it if
		
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			you don't like your Thames Water.
Right. So I mean, there's nothing
		
00:11:07 --> 00:11:10
			wrong with that, as you can see, I
mean, I did have an issue. It kind
		
00:11:10 --> 00:11:14
			of seems bad. I mean, from a
pollution perspective, that you
		
00:11:14 --> 00:11:17
			have to convey water from one area
to another and we're so spoiled
		
00:11:17 --> 00:11:21
			that we have to have if you're
from France, right or Highland
		
00:11:21 --> 00:11:25
			springs from Scotland or what's
the other one from Turkey
		
00:11:27 --> 00:11:30
			there's a few from Turkey right? I
mean, you got more water from
		
00:11:30 --> 00:11:32
			Turkey that's available here then
from England it seems right
		
00:11:32 --> 00:11:36
			because So there's obviously a
carrying I mean water how many who
		
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			would 100 years ago who would
believe that you have to buy
		
00:11:38 --> 00:11:41
			water, that would be like some
third world thing you know to do.
		
00:11:43 --> 00:11:47
			And subhanAllah that's the case
this is only a 20 year old
		
00:11:47 --> 00:11:51
			phenomenon really 2025 year old
friend of mine, he remembers that
		
00:11:51 --> 00:11:55
			when there was no water being
sold. And he said at that time he
		
00:11:55 --> 00:11:58
			said that he thought to himself
and he mentioned to a few people
		
00:11:58 --> 00:11:59
			that this is gonna you know
		
00:12:01 --> 00:12:04
			something's gonna happen with
this. And within five years or so
		
00:12:04 --> 00:12:08
			people are selling water right and
it's becoming a phenomenon as
		
00:12:08 --> 00:12:11
			such. Now if you've got local bad
water then it's understandable if
		
00:12:11 --> 00:12:14
			you do that, but if it's it
depends on why you get this other
		
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			water.
		
00:12:16 --> 00:12:18
			And what's the reason but the
profits or loss I'm according to
		
00:12:18 --> 00:12:22
			this narration by a Buddha with
the mambo he used to get water
		
00:12:22 --> 00:12:27
			from this place called Blue to
sokkia which was a an iron on
		
00:12:29 --> 00:12:33
			a spring to two days away from
Medina what I say is to order
		
00:12:34 --> 00:12:39
			pleasant water from there. So the
question then that appears here is
		
00:12:39 --> 00:12:43
			water all the way two miles away
as to two days distance away. And
		
00:12:43 --> 00:12:46
			we could assume a two day
distance, three days distance is
		
00:12:46 --> 00:12:53
			generally on average equivalent to
48 miles. So 28 would be split 48
		
00:12:53 --> 00:13:01
			into three. What is it? 1616 3248?
Is that right? So 32 miles, we're
		
00:13:01 --> 00:13:03
			saying from 32 miles away,
		
00:13:04 --> 00:13:09
			LA Unified Zod that doesn't go
against this concept of abstinence
		
00:13:09 --> 00:13:13
			of the world. There's nothing
wrong with that. Food wise. I
		
00:13:13 --> 00:13:16
			mean, we've read the kind of food
that Rasulullah sallallahu gave
		
00:13:16 --> 00:13:19
			us. Absolutely. He had no
pretension when it came to food.
		
00:13:20 --> 00:13:24
			He ate whatever it was, and he ate
minimally. When it came to water,
		
00:13:24 --> 00:13:27
			he's ordering it from two days
away. According to this at least
		
00:13:27 --> 00:13:32
			one narration, it doesn't go
against Xvid it's not included in
		
00:13:32 --> 00:13:39
			in extreme luxury as such, as
opposed to sweetening it with
		
00:13:39 --> 00:13:43
			musk, for example, or sweetening
it with all these some kind of
		
00:13:43 --> 00:13:47
			exotic specific fragrances and
things like that, you know,
		
00:13:47 --> 00:13:51
			Richmond's business, that then
goes into squandering that goes
		
00:13:51 --> 00:13:56
			into beyond just to have decent
water as compared to where you
		
00:13:56 --> 00:14:01
			are. That is that's fine. We learn
from this email, according to Mr.
		
00:14:01 --> 00:14:05
			Malik to sweeten to make water
exquisite with some kind of
		
00:14:05 --> 00:14:08
			specific taste. I mean, it's okay.
rhiwbina is probably okay. Because
		
00:14:08 --> 00:14:12
			that's a drink. Right? We're
talking about its water. But it
		
00:14:12 --> 00:14:15
			has a special fragrance a special
thing you to it, I'm sure you can
		
00:14:15 --> 00:14:20
			buy this kind of stuff, as well.
So that he considered it to be He
		
00:14:20 --> 00:14:24
			considered that to be mcru and
desirable, because he said, that
		
00:14:24 --> 00:14:28
			is what you call extravagance. You
don't need to, that doesn't give
		
00:14:28 --> 00:14:31
			you anything extra. In fact, some
people probably think it's kind of
		
00:14:31 --> 00:14:35
			sickening to have that kind of
water in Gujarat and not too
		
00:14:35 --> 00:14:37
			pleasant water in India, they use
this thing called Kiera.
		
00:14:38 --> 00:14:42
			Right. I don't know what what do
you call that in English? I mean,
		
00:14:42 --> 00:14:45
			it kind of tastes a bit weird if
you're not used to it. Right? It's
		
00:14:45 --> 00:14:50
			kind of a slightly bitter kind of
rosy pitter kind of taste. Some
		
00:14:50 --> 00:14:52
			people may add rose water or
whatever, but it's to make it
		
00:14:52 --> 00:14:55
			because in those days you had a
local Well, I mean, where you're
		
00:14:55 --> 00:14:57
			going to bring water from. There
was no Bisleri in India in those
		
00:14:57 --> 00:14:59
			days. That's the law.
		
00:15:00 --> 00:15:04
			Pool Water Company, the bottle
water company, right? So they used
		
00:15:04 --> 00:15:05
			to use that.
		
00:15:06 --> 00:15:10
			Now, when it comes to decent,
pleasant water, just normal
		
00:15:10 --> 00:15:14
			pleasant water better than some
other water, the Saudi Hain the
		
00:15:14 --> 00:15:16
			pious people that that is
something that they enjoyed as
		
00:15:16 --> 00:15:19
			well. And that is something that
they would seek out. So there is
		
00:15:19 --> 00:15:23
			nothing wrong with that. And the
other thing, the other must say is
		
00:15:23 --> 00:15:29
			that if you local water is salty,
or heavy or problematic, we're
		
00:15:29 --> 00:15:32
			sick too much chlorine, or you can
actually smell it, right? There is
		
00:15:32 --> 00:15:36
			no formula in drinking that, like
closing your nose and drinking the
		
00:15:36 --> 00:15:39
			water, whether you're not gonna
get anything out of that. Whereas
		
00:15:39 --> 00:15:43
			with food, there's nothing wrong
with simple food.
		
00:15:44 --> 00:15:46
			It's just not as good as some
other food. But there's nothing
		
00:15:46 --> 00:15:52
			wrong with it, the salty water,
it's just goes against the palate,
		
00:15:52 --> 00:15:56
			it just is just goes against
something that will satiate you.
		
00:15:59 --> 00:16:03
			The other thing that Allah
mentioning, is that drinking
		
00:16:03 --> 00:16:08
			pleasant water, its effect on you
is different from eating lots of
		
00:16:08 --> 00:16:12
			food, because firstly, if you get
food that is exquisite, you'll
		
00:16:12 --> 00:16:16
			probably more of it. And eating
more food and eating different.
		
00:16:16 --> 00:16:19
			What happens with food is that you
eat different types of food,
		
00:16:19 --> 00:16:22
			you're offered different types of
food, and then you eat a lot you
		
00:16:22 --> 00:16:26
			stuff yourself. What that does is
it actually creates problems. It's
		
00:16:26 --> 00:16:30
			unhealthy for you. But to drink
pleasant water. There's a pleasure
		
00:16:30 --> 00:16:32
			to read as well. But it's not
unhealthy.
		
00:16:33 --> 00:16:37
			Right, whereas the non pleasant
what is probably unhealthy. But in
		
00:16:37 --> 00:16:40
			food, the better food you eat in
terms of the more exquisite food
		
00:16:40 --> 00:16:44
			or not better but more exquisite
food you eat, then it just makes
		
00:16:44 --> 00:16:47
			you more indulgent. So there's a
difference in the two, how much
		
00:16:47 --> 00:16:50
			water eventually you're going to
drink. But with food you can go
		
00:16:50 --> 00:16:53
			on. And with every different one
you can but what is is water,
		
00:16:53 --> 00:16:55
			you're just doing it to satiate
yourself. So there's a big
		
00:16:55 --> 00:16:58
			difference, and we need to realize
is the difference between the two.
		
00:16:58 --> 00:17:03
			So that I mentioned that when you
drink really cool water. Right now
		
00:17:03 --> 00:17:07
			I know the Chinese they drink warm
water. And maybe China is
		
00:17:07 --> 00:17:10
			generally cold or something. And
that's why they drink cold water
		
00:17:10 --> 00:17:12
			or whatever will love Ireland.
That's their problem. They say
		
00:17:12 --> 00:17:16
			it's more healthy, that's fine.
But there is something about cold
		
00:17:16 --> 00:17:19
			water, especially when you're in a
hot hot climate. You try drinking
		
00:17:19 --> 00:17:22
			hot water that you're just not
going to get it. Right. Although
		
00:17:23 --> 00:17:27
			they do serve tea in hot climates
in the afternoon. Because it's to
		
00:17:27 --> 00:17:31
			regulate your body with the heat
inside as well. He actually helps,
		
00:17:31 --> 00:17:34
			which is very interesting. In the
afternoon, and they wake up they
		
00:17:34 --> 00:17:37
			have a cup of tea. Unless that's
what the British the British
		
00:17:37 --> 00:17:37
			probably
		
00:17:38 --> 00:17:42
			got them into doing that. Because
they did I have a teacher who's
		
00:17:42 --> 00:17:45
			about who's 70 years old about
1010 years ago. I'm sure he's
		
00:17:45 --> 00:17:49
			older than that. He remembers the
time when the British in Assam
		
00:17:49 --> 00:17:55
			car, which is the east part of up
he remembers they were offering
		
00:17:55 --> 00:18:00
			they were giving up tea for free
on the on the public. What do you
		
00:18:00 --> 00:18:04
			call it in the public squares?
Right? because T is a kind of
		
00:18:04 --> 00:18:07
			recent in history in the history
and the long history of things,
		
00:18:07 --> 00:18:10
			China and so on. They brought it
into India, this time of the
		
00:18:10 --> 00:18:13
			British, they bought into India,
right. And they were getting
		
00:18:13 --> 00:18:16
			people hooked onto it. So they
were giving up free tea and as
		
00:18:16 --> 00:18:18
			hunger, which is an up.
		
00:18:19 --> 00:18:24
			So you never hear about che in the
Hadith. They probably never knew
		
00:18:24 --> 00:18:24
			about it.
		
00:18:25 --> 00:18:27
			They may have had something else
that's available there. But tea
		
00:18:27 --> 00:18:31
			thing, which is such a big thing.
Now, coffee is taken over. Even in
		
00:18:31 --> 00:18:35
			England. I mean 10 years ago, 12
years ago, a friend of mine from
		
00:18:35 --> 00:18:38
			America came he wanted coffee, and
I'm driving around trying to find
		
00:18:38 --> 00:18:41
			him a decent cup of coffee,
because he doesn't want Nescafe.
		
00:18:41 --> 00:18:44
			The instant stuff is a country
that stuff you want serious,
		
00:18:44 --> 00:18:46
			filtered coffee, there was no
Starbucks here, there was no
		
00:18:46 --> 00:18:51
			Costa, there's about 15 years ago,
there was about 12 years ago,
		
00:18:51 --> 00:18:54
			there was nothing. So we're
running around. And then finally
		
00:18:54 --> 00:18:56
			he had to just go with this, you
know one of these things, but he
		
00:18:56 --> 00:18:58
			wanted serious coffee. Now it's
all over the place. And that's
		
00:18:58 --> 00:19:02
			what people want. They spending as
much as a burger for a coffee to
		
00:19:02 --> 00:19:07
			pound 50 to 70 as how much you
spend for a for like a basic meal.
		
00:19:08 --> 00:19:11
			Right? So these are things that
change around the world and we get
		
00:19:11 --> 00:19:14
			used to them. But the prophets
Allah isn't just simple
		
00:19:14 --> 00:19:14
			straightforward,
		
00:19:16 --> 00:19:20
			is that Allah mentioned that
drinking cooled water. So cool
		
00:19:20 --> 00:19:23
			water in a hot day, especially
what it does for you, nothing else
		
00:19:23 --> 00:19:26
			can do that for you. And what it
does is
		
00:19:27 --> 00:19:31
			you when you drink cold water like
that, it's not only are you going
		
00:19:31 --> 00:19:36
			to make Hamed from your mouth, not
only are you going to praise Allah
		
00:19:36 --> 00:19:39
			subhanaw taala and thank him from
your tongue. Let's just say you
		
00:19:39 --> 00:19:42
			drank water that was kind of room
temperature. You needed it, you
		
00:19:42 --> 00:19:47
			drank it. You needed water, you
got some cooled water, and you
		
00:19:47 --> 00:19:52
			drank that. Imagine the difference
in reaction in both of them. If
		
00:19:52 --> 00:19:54
			you're think if you're a person
who's grateful to Allah subhanaw
		
00:19:54 --> 00:19:59
			taala you will thank Allah, but in
the one that's cool, every part of
		
00:19:59 --> 00:19:59
			your body
		
00:20:00 --> 00:20:02
			You will think Allah subhanaw
taala as well, it's just going to
		
00:20:02 --> 00:20:05
			be that and that's what the alarm
I'll point out that the amount of
		
00:20:05 --> 00:20:09
			loss you will have when you drink
cooler water if you're going to
		
00:20:09 --> 00:20:11
			thank Allah subhanaw taala is
going to be much greater. When you
		
00:20:11 --> 00:20:14
			have though your whole body's
gonna thank Allah subhanaw taala
		
00:20:14 --> 00:20:17
			because it just gives you that,
that level of pleasure
		
00:20:21 --> 00:20:23
			that's why the Prophet sallallahu
alayhi wa sallam was fine about
		
00:20:24 --> 00:20:28
			better water, but he never cared
about better foods he ate whatever
		
00:20:28 --> 00:20:31
			was available. He didn't even save
his flower as such.
		
00:20:33 --> 00:20:36
			And that is because there is no
extravagance in getting better
		
00:20:36 --> 00:20:39
			water if you're local, or whatever
is available is not as good.
		
00:20:40 --> 00:20:45
			That's why one of the great pious
individuals of the past shakable
		
00:20:45 --> 00:20:46
			has been a showery.
		
00:20:48 --> 00:20:50
			He said, he said that either
		
00:20:51 --> 00:20:56
			sharib to Mulholland, when I drink
pleasant, good, sweet water.
		
00:20:58 --> 00:21:02
			Maduro beam in Washington was
article will be I praise Allah
		
00:21:02 --> 00:21:05
			subhanaw taala from the middle of
my heart, from the bottom of my
		
00:21:05 --> 00:21:08
			heart, I can praise Allah subhanho
wa Taala because it just gives me
		
00:21:08 --> 00:21:13
			that extra, that extra level of
pleasure. That's why shakable
		
00:21:13 --> 00:21:17
			hasn't also said that his chef
told him that oh my son, make sure
		
00:21:17 --> 00:21:23
			you drink cool water. Because when
a when a person drinks, just
		
00:21:24 --> 00:21:28
			regular tepid water as such, he
will praise Allah subhanho wa
		
00:21:28 --> 00:21:31
			Taala but it'll be just like a
general praise. When he drinks
		
00:21:31 --> 00:21:35
			cool water he'll say Alhamdulillah
and every part of his body will
		
00:21:35 --> 00:21:38
			also say Alhamdulillah says
difference.
		
00:21:39 --> 00:21:42
			Now the other opinion about this
hadith is that it's actually not
		
00:21:42 --> 00:21:45
			referring to just pleasant water,
but it's actually referring to
		
00:21:45 --> 00:21:49
			sweetened water artificially
sweetened water, in a sense that
		
00:21:49 --> 00:21:52
			something foreign being adding
added to it. Generally speaking in
		
00:21:52 --> 00:21:54
			those days, you can have
sweeteners and rhiwbina as an all
		
00:21:54 --> 00:21:58
			these dilute drinks and Robinsons
and all the rest of it Kool Aid,
		
00:21:58 --> 00:22:02
			you know, powders and things like
that. It was just simple used
		
00:22:02 --> 00:22:07
			honey, use honey to use honey. And
if not the yam Rahim Allah he says
		
00:22:07 --> 00:22:12
			that the benefit of using honey
with that is that it's good for
		
00:22:12 --> 00:22:16
			you. It's good for your, it's good
for you. It's good for you. And
		
00:22:16 --> 00:22:20
			the best of the doctors that only
they know the real benefits that
		
00:22:20 --> 00:22:23
			you can that honey gives you as
Allah subhanho wa Taala mentioned
		
00:22:23 --> 00:22:27
			in the Quran that he has shifa, he
has cure, not only does it have
		
00:22:27 --> 00:22:30
			cure, it just has this ability to
rejuvenate the body and so on.
		
00:22:32 --> 00:22:36
			Drinking honey, or rather licking
the honey, it removes phlegm. You
		
00:22:36 --> 00:22:42
			know, maybe I should try more of
that. Right. And there's a number
		
00:22:42 --> 00:22:45
			of benefits that there's a number
of benefits that he has, he has
		
00:22:45 --> 00:22:49
			written about the digestive
system, and so on and so forth.
		
00:22:49 --> 00:22:52
			But I'm sure you can look up these
things and read about them. I just
		
00:22:52 --> 00:22:55
			want to clarify one thing about
honey. Now, I'm not an expert on
		
00:22:55 --> 00:23:00
			this. But there's still people
today, you know, this country when
		
00:23:00 --> 00:23:04
			they say pure about something, I
mean, they have to mean it. Right?
		
00:23:04 --> 00:23:07
			They have to mean it. Otherwise
you could be sued. Now I know
		
00:23:07 --> 00:23:11
			sometimes in the industry that the
legal laws that they have to
		
00:23:11 --> 00:23:15
			follow, there are certain things
where a certain amount is
		
00:23:15 --> 00:23:18
			tolerated of something and they
can still call it pure. Right? For
		
00:23:18 --> 00:23:21
			example, I mean, in America that
you when you're talking about the,
		
00:23:21 --> 00:23:27
			you know, the fish filet in
McDonald's, right, which you can
		
00:23:27 --> 00:23:30
			never be fooled by one. It's
supposed to be a fish filet, but
		
00:23:30 --> 00:23:34
			it's really a very small amount
efficiently. The rest of it is all
		
00:23:34 --> 00:23:39
			filler of some sort that makes it
look like fishing you eat and he's
		
00:23:39 --> 00:23:41
			very nice, but you can never be
fooled in one because not
		
00:23:41 --> 00:23:45
			seriously all a big steak of fish
in there are affiliate of fish
		
00:23:45 --> 00:23:48
			really. So there's things like
that where they can get away with
		
00:23:48 --> 00:23:52
			certain laws on that. But I don't
know the honey industry, but
		
00:23:52 --> 00:23:54
			generally when they say it's that
it is honey, it's supposed to be
		
00:23:54 --> 00:23:58
			pure honey. Some say that you know
because it becomes it's this
		
00:23:58 --> 00:24:01
			concept that you know back in the
villages it was very difficult to
		
00:24:01 --> 00:24:03
			get pure and there's lots of
people out there selling some
		
00:24:03 --> 00:24:07
			mixture or some sugar water or
something like that as honey. So
		
00:24:07 --> 00:24:10
			they think that the same thing
happens. Yes, this this quest for
		
00:24:10 --> 00:24:14
			the pure honey, which has never
seemed to materialize for people.
		
00:24:15 --> 00:24:19
			Right? And look, it's honey man
just enjoy it. And somebody will
		
00:24:19 --> 00:24:22
			say well what is the Sunnah honey?
I remember a friend of mine there
		
00:24:22 --> 00:24:25
			was this locally in America we
could actually buy what they call
		
00:24:25 --> 00:24:29
			it was desert honey. Right that
you could buy from the Arizona
		
00:24:29 --> 00:24:32
			desert or whatever. And used to
say that that's probably the most
		
00:24:32 --> 00:24:36
			sunnah honey because in Arabia,
that's what it was, you know, you
		
00:24:36 --> 00:24:39
			had the desert honey. So that's
probably but really, one of the
		
00:24:39 --> 00:24:43
			benefits of honey is that it's a
very naturally occurring substance
		
00:24:43 --> 00:24:48
			which is made from the local
pollen and flowers and it's the
		
00:24:48 --> 00:24:51
			local pollen flowers that we
interact with. And if we have
		
00:24:51 --> 00:24:54
			allergies or we have issues we
have problems or whatever. So
		
00:24:54 --> 00:24:57
			these things are then produced in
the in the local honey now I know
		
00:24:57 --> 00:25:00
			that the honey that we're probably
buying in supermarket
		
00:25:00 --> 00:25:03
			it shoves irregular stuff by rows
or whatever it is, it's probably
		
00:25:03 --> 00:25:07
			producing some fast some, some
farm somewhere. I don't know where
		
00:25:07 --> 00:25:10
			you can get local local honey from
but that's probably your best
		
00:25:10 --> 00:25:12
			honey that you're probably going
to get is your locally produced
		
00:25:12 --> 00:25:15
			honey if you can find a farmers
market and get that because that's
		
00:25:15 --> 00:25:17
			probably going to be useful to you
and they've actually recommended
		
00:25:17 --> 00:25:20
			if you've got allergy problems or
whatever, having local honey from
		
00:25:20 --> 00:25:24
			that locally made is probably
better. Right?
		
00:25:25 --> 00:25:28
			It's probably the best and most
healthy for you. Otherwise, any
		
00:25:28 --> 00:25:31
			honey, it's fine, you know, just
use some honey, it's a good thing
		
00:25:31 --> 00:25:32
			to use in general.
		
00:25:34 --> 00:25:38
			The other option is that it could
be water that's sweetened as they
		
00:25:38 --> 00:25:41
			say that the beef which has been
sweetened by either
		
00:25:42 --> 00:25:46
			putting in raisins for overnight
or a day or something or dates as
		
00:25:46 --> 00:25:48
			we've as we've spoken about
before.
		
00:25:50 --> 00:25:53
			The Prophet sallallahu alayhi wa
sallam used to drink milk, pure
		
00:25:53 --> 00:25:58
			milk, normally, and sometimes he
used to drink it with cold water.
		
00:26:00 --> 00:26:03
			He used to drink it with cold
water. And
		
00:26:04 --> 00:26:10
			the the way the milk is is that
when milk is first drawn from the
		
00:26:10 --> 00:26:14
			animal, from the other, it comes
out warm. It's come from the
		
00:26:14 --> 00:26:18
			inside it comes out warm. So in
order to cut the heat of that he
		
00:26:18 --> 00:26:23
			would drink water, cold water and
milk together.
		
00:26:24 --> 00:26:28
			So this would cut the heat of
that. It's related for example in
		
00:26:28 --> 00:26:33
			Buhari that a Prophet sallallahu
alayhi wa sallam once went to an
		
00:26:33 --> 00:26:40
			unsightly persons garden orchard.
And he was he was moving water
		
00:26:40 --> 00:26:43
			from one place to the other.
Freshwater was taken off fresher.
		
00:26:43 --> 00:26:48
			He said have you got water that
has Berta efficient in a Tibetan
		
00:26:49 --> 00:26:53
			that has spent the night so
essentially water that's been
		
00:26:53 --> 00:26:59
			taken the night before and left in
a pot or a water skin overnight.
		
00:27:00 --> 00:27:03
			That's why I remember somebody
told me once that the most sooner
		
00:27:03 --> 00:27:06
			water is that you leave water
overnight in something and then
		
00:27:06 --> 00:27:10
			you drink it. I mean, all of our
water is probably in a reservoir
		
00:27:10 --> 00:27:14
			overnight, but I mean that's
really a lot. So we'll Levana it's
		
00:27:14 --> 00:27:19
			too late leave water overnight and
then drink it. So then the sahabi
		
00:27:19 --> 00:27:25
			generates that we went to this
shelter. And there he had water in
		
00:27:25 --> 00:27:29
			a vessel and you gave it to the
Rasul Allah Salam and he gave some
		
00:27:29 --> 00:27:32
			milk as well to Rasulullah
sallallahu Hyson province Allah
		
00:27:32 --> 00:27:35
			some drink from it. Anyway, the
conclusion from this chapter is
		
00:27:35 --> 00:27:40
			that most of us have liked cool
drink a cool water he really liked
		
00:27:40 --> 00:27:43
			cool water what it doesn't say
water in the Hadith just says cool
		
00:27:43 --> 00:27:48
			drink so it could be cold water.
It could be maybe it could be
		
00:27:48 --> 00:27:53
			water that's been cooled by milk.
Sorry, milk that's been cooled by
		
00:27:53 --> 00:27:58
			water. The next hadith is Hadith
number 215 which is related from
		
00:27:58 --> 00:28:01
			ignore Abbas or the Allah one.
This one is a bit of a longer
		
00:28:01 --> 00:28:07
			Hadith. The first well all of it
relates to the drink of Rasulullah
		
00:28:07 --> 00:28:10
			sallallahu some, but there's some
additional points in there. So
		
00:28:10 --> 00:28:13
			even our bus of the Allahu Anhu
says that once we went to visit
		
00:28:13 --> 00:28:17
			Rasulullah sallallahu Sallam it
was me and Khalid bin Walid sorry,
		
00:28:17 --> 00:28:20
			we went to visit a sort of LaSalle
Allahu alayhi wa sallam,
		
00:28:21 --> 00:28:26
			or rather, we all me and
Rasulullah sallallahu sallam, and
		
00:28:26 --> 00:28:30
			had it been worried the three of
us, we went to Maimone or the
		
00:28:30 --> 00:28:33
			Allahu unhas House, who was
Maimunah the wife of Rasulullah
		
00:28:33 --> 00:28:36
			Salallahu Omaha to one of the
Omaha minion. So we went into a
		
00:28:36 --> 00:28:40
			house cluttered bin Walid
Abdullah, Bin ARBUS are the Allahu
		
00:28:40 --> 00:28:44
			Allah and the Prophet sallallahu
alayhi wa sallam. So as we went
		
00:28:44 --> 00:28:48
			inside, we sat down, she brought
us a bowl of water, a bowl of
		
00:28:48 --> 00:28:52
			milk, she brought in a bowl of
milk, probably cellulose and first
		
00:28:52 --> 00:28:56
			drink from it. He said I was on
his right side, and he had been
		
00:28:56 --> 00:29:00
			worried or the alarm was on his
left side. So for Caudalie a
		
00:29:00 --> 00:29:04
			Sherpa to luck after he had drank
he said, It's your turn now
		
00:29:04 --> 00:29:09
			meaning it's your right to drink
now. So he drank a bit and he said
		
00:29:09 --> 00:29:14
			it's your turn right now. But for
in ship the authority behind it
		
00:29:14 --> 00:29:19
			and if you don't mind or if you if
you're okay with it, if you want I
		
00:29:19 --> 00:29:23
			can give preference to harlot
harden Yan was older than him.
		
00:29:24 --> 00:29:27
			Right? He was older Abdullayev
numbers or was a child at the time
		
00:29:27 --> 00:29:33
			you know, are you a teen teenager?
Right young. So if you don't mind,
		
00:29:33 --> 00:29:36
			I mean it is your right but can I
if you want I can prefer and give
		
00:29:36 --> 00:29:39
			preference to hybrid for the Allah
one. So a question that arises
		
00:29:39 --> 00:29:44
			here is you've got the wife of
Rasulullah Salallahu Salam coming
		
00:29:44 --> 00:29:49
			in serving these three men one was
a husband obviously, right? Imam
		
00:29:49 --> 00:29:52
			tell me the will explain later why
that's that's permissible. And
		
00:29:52 --> 00:29:57
			there's clearly and what that will
obviously it will explain a few
		
00:29:57 --> 00:29:59
			things as well, which we'll leave
for later on.
		
00:30:00 --> 00:30:04
			But when he said that to Abdullah
in our bus to the Allah one, the
		
00:30:04 --> 00:30:09
			reason why he said that is because
there's a hadith Which Imam Malik
		
00:30:09 --> 00:30:12
			has related and Mr. Muhammad and
many from Anasazi, Allah Juan
		
00:30:13 --> 00:30:18
			Amon, Philemon the right, and then
the right, so we've got this real
		
00:30:18 --> 00:30:22
			importance of this right side
symbolism in the world, you know,
		
00:30:22 --> 00:30:25
			because the people of the right in
the hereafter will go towards
		
00:30:25 --> 00:30:27
			paradise. So in the world as well,
we're always doing things from the
		
00:30:27 --> 00:30:31
			right. So I'll Amon Philemon. So
that's why it hasn't been
		
00:30:31 --> 00:30:34
			following that rule. He said,
Look, it's it's your right. But if
		
00:30:34 --> 00:30:37
			you don't mind, if you want, I can
give preference to have it because
		
00:30:37 --> 00:30:40
			he's older than you. Now, this
gives us an understanding that
		
00:30:40 --> 00:30:44
			although Abdullah bambus for the
Allah was younger, harder than him
		
00:30:44 --> 00:30:49
			is older, it's still mazahub to
follow this right to write because
		
00:30:49 --> 00:30:53
			there's two issues here that are
competing. One is right to right.
		
00:30:53 --> 00:30:56
			And the other one is older,
because Rosa says Kabir Kabir
		
00:30:56 --> 00:31:00
			another Hadith there were two
brothers. And I think it was the
		
00:31:00 --> 00:31:03
			younger one I was about to speak
as an Kabir Kabir the older one
		
00:31:03 --> 00:31:07
			speak, right? So if you are with
your brothers, the older one
		
00:31:07 --> 00:31:10
			should actually as long as he's
competent to do the deal or
		
00:31:10 --> 00:31:13
			whatever it is, the younger one
should like budge button and try
		
00:31:13 --> 00:31:16
			to take over and things like that.
There's a respect that they have.
		
00:31:17 --> 00:31:20
			So we've got that on the other
side. But in this case, it seems
		
00:31:20 --> 00:31:22
			like the right was taking
precedence because even though
		
00:31:22 --> 00:31:26
			he's younger, right? He's giving
him preference. There's different
		
00:31:26 --> 00:31:29
			than that there's this whole
discussion of whether the right of
		
00:31:29 --> 00:31:34
			the right hand side person is
wajib? Or is it just the muster
		
00:31:34 --> 00:31:38
			hub thing to observe? So they've
Some say it's YG? Because look,
		
00:31:38 --> 00:31:41
			the Bronx de la ism is asking him
he could have like, just
		
00:31:41 --> 00:31:44
			overlooked him and said, the other
say no, the reason he overlooked
		
00:31:44 --> 00:31:47
			him, it can't be YG. It's Mr. Hub.
And the reason Professor Lawson
		
00:31:47 --> 00:31:50
			didn't just give it to her that
the law I'm thinking was younger
		
00:31:50 --> 00:31:56
			anyway. It's because it's an
adult, it's respect. And it's,
		
00:31:56 --> 00:31:59
			it's actually mercy on our young
that we don't make them feel bad,
		
00:32:00 --> 00:32:04
			right. And this just goes to show
the level of consideration of
		
00:32:04 --> 00:32:06
			Rasulullah, sallAllahu, alayhi
wasallam. I'll give you an
		
00:32:06 --> 00:32:09
			example. There are certain
scholars you go to visit them,
		
00:32:09 --> 00:32:13
			right? For example, if I go or
somebody else has got gone there,
		
00:32:13 --> 00:32:16
			another scholar has gone to visit
another scholar, right? One
		
00:32:16 --> 00:32:19
			scholar has gone to visit another
scholar, he's gone with somebody
		
00:32:19 --> 00:32:22
			else who's not a scholar,
sometimes the person you've gone
		
00:32:22 --> 00:32:27
			to visit, they'll put all of their
attention to the scholar only and
		
00:32:27 --> 00:32:30
			they won't give the other the
other person that's with them any
		
00:32:30 --> 00:32:34
			regard whatsoever. It doesn't
exist, right? It doesn't exist.
		
00:32:34 --> 00:32:38
			He's just there as a driver. As a
hard immune he doesn't exist,
		
00:32:38 --> 00:32:40
			right as though he's not a human
being, you know, whatever. Yeah,
		
00:32:40 --> 00:32:43
			and I've seen some Earlimart right
and one of the one of the and I
		
00:32:43 --> 00:32:47
			must mention his name Monona.
Salim Dotsub in Leicester, you you
		
00:32:47 --> 00:32:50
			can go to him with whoever you
want, he will give each person
		
00:32:50 --> 00:32:53
			attention, right? He will speak to
each person with attention. He
		
00:32:53 --> 00:32:56
			won't disregard anybody and that's
a sunnah. Because you can see that
		
00:32:56 --> 00:33:00
			from here had been when he was
older, much older than he was a
		
00:33:00 --> 00:33:05
			commander. I mean, he was he was
done you know, he was really, you
		
00:33:05 --> 00:33:08
			know, advanced. I go live in
Pasadena was young child plus he
		
00:33:08 --> 00:33:11
			was cousin of Rasulullah saw very
close to la sola sola Salah was
		
00:33:11 --> 00:33:14
			and didn't have to explain
anything to him. But he's still
		
00:33:14 --> 00:33:17
			giving him the right and he's to
teach us right it's to teach us
		
00:33:17 --> 00:33:21
			that he's younger, talk to him.
Right, you know, talk to him. Tell
		
00:33:21 --> 00:33:23
			him look he is you're right. But
if you don't mind, give it to him.
		
00:33:23 --> 00:33:27
			Now Abdullah in our bus of the
Allahu Han, he says for call the
		
00:33:27 --> 00:33:31
			mercantile the author, Allah
Sarika ahead, I'm not going to
		
00:33:31 --> 00:33:35
			give anybody preference over your
leftover, right? I'm not going to
		
00:33:35 --> 00:33:38
			give anybody preference over your
leftovers. There's no I'm not
		
00:33:38 --> 00:33:41
			gonna give it I'm gonna take it
myself and heart has been worthy
		
00:33:41 --> 00:33:45
			it didn't probably didn't look at
him and give him the eyes and
		
00:33:45 --> 00:33:47
			like, you know, struggle with you
and things like that. It was just
		
00:33:47 --> 00:33:49
			very casual in those days.
Rasulullah sallallahu son was
		
00:33:49 --> 00:33:53
			there anyway. So you can see how
each person is looking at it from
		
00:33:53 --> 00:33:57
			a different perspective. Now, the
thing here is that the reason why
		
00:33:57 --> 00:34:02
			Rasul Allah Salah Hassan has done
this is to firstly, make Abdullah
		
00:34:02 --> 00:34:06
			ambassador and feel good, right?
Because it's his right although
		
00:34:06 --> 00:34:09
			the other person is older. The
other thing is to teach others
		
00:34:09 --> 00:34:12
			that this is what when you grow
up, you have to do this. Abdullah
		
00:34:12 --> 00:34:16
			Abbas was going to grow up. He was
going to teach people as well. And
		
00:34:17 --> 00:34:21
			it's also to tell him look, it is
your right, but he hinted to him
		
00:34:21 --> 00:34:23
			that should I give it to him
first, like give it to him first.
		
00:34:23 --> 00:34:26
			He didn't tell him straight, give
it to him. He's like, can I give
		
00:34:26 --> 00:34:30
			it to him, if you don't mind. But
he didn't tell him but he was
		
00:34:30 --> 00:34:34
			showing him of elders. So the
prophesy wasn't the reason he said
		
00:34:34 --> 00:34:38
			it is to tell him that maybe this
is better. But Abdullah ibn Abbas
		
00:34:38 --> 00:34:40
			Adeola and looked at it from the
perspective Rasul Allah and meet
		
00:34:40 --> 00:34:42
			direct Colosse finish.
		
00:34:43 --> 00:34:46
			The question that arises here is
that he had been worried I wasn't
		
00:34:46 --> 00:34:47
			going to finish it off.
		
00:34:48 --> 00:34:51
			If it went to him, he wasn't going
to finish it off and Abdullah
		
00:34:51 --> 00:34:53
			Abbas, and it was going to be left
over with nothing.
		
00:34:54 --> 00:34:58
			So some have raised this question,
that it would have been better, in
		
00:34:58 --> 00:35:00
			fact, because then he's got the
		
00:35:00 --> 00:35:03
			baraka of the Prophet sallahu some
and a great sahabi, like Khalid
		
00:35:03 --> 00:35:07
			bin Walid, who drank poison, and
it didn't affect him.
		
00:35:09 --> 00:35:12
			Although it was probably happened
later, but you can imagine the
		
00:35:12 --> 00:35:16
			status of the sahabi. So he would
have got the baraka of both. But
		
00:35:16 --> 00:35:19
			then, to our delight, when I
busted the hola Juan was defense
		
00:35:20 --> 00:35:22
			is the fact that just like in
Hadith, as well, we tried to get
		
00:35:22 --> 00:35:25
			it from the highest person up
there, even if you heard it
		
00:35:25 --> 00:35:28
			through somebody else to
Rasulullah Salah to the teacher
		
00:35:28 --> 00:35:31
			before him, you're gonna try to
get it from because the closest,
		
00:35:31 --> 00:35:34
			so Allah, he's just drank from his
saliva is on the, I'm going to
		
00:35:34 --> 00:35:37
			drink from there. If I give it to
Clalit, he's gonna maybe drink
		
00:35:37 --> 00:35:42
			from the same place. And then I've
lost it. Right. So there's all
		
00:35:42 --> 00:35:44
			sides are fine, but you can look
at it from all of these different
		
00:35:44 --> 00:35:48
			sizes all fine. But generally,
it's showing us add up. And that's
		
00:35:48 --> 00:35:52
			the main thing. It's showing us
that you have to be compassionate
		
00:35:52 --> 00:35:54
			with the young, when it's really
there, right, you shouldn't just
		
00:35:54 --> 00:35:57
			disregard them just because
somebody else is there should talk
		
00:35:57 --> 00:35:59
			to them, you should be nice with
them like that. And at the same
		
00:35:59 --> 00:36:02
			time, you should respect your
elders, and you should teach them
		
00:36:02 --> 00:36:05
			that they should also give
preference to the elders.
		
00:36:06 --> 00:36:10
			Another issue that comes about
here is the discussion of giving
		
00:36:10 --> 00:36:15
			preference to something somebody
else where you should be at the
		
00:36:15 --> 00:36:19
			front. So the example there is,
you're in the first stuff is
		
00:36:19 --> 00:36:22
			somebody in the second stuff. So
you tell him you come here and
		
00:36:22 --> 00:36:25
			I'll go back. There's a difference
of opinion here among the Allama.
		
00:36:25 --> 00:36:29
			Some say this is very wrong, you
shouldn't do this. Because in
		
00:36:29 --> 00:36:33
			front of Allah, we all need to get
further up. That's why you should
		
00:36:33 --> 00:36:36
			never make dua for somebody else
before you make dua for yourself.
		
00:36:36 --> 00:36:39
			First, you make all the DUA you
want for yourself, because we need
		
00:36:39 --> 00:36:43
			ourselves more than anybody else
to survive in the hereafter. In
		
00:36:43 --> 00:36:45
			this world, yes, we give
preference to everybody else. But
		
00:36:45 --> 00:36:49
			when it's for the hereafter, we
want it for ourselves, you know,
		
00:36:49 --> 00:36:51
			not that we don't want it for
others, but only for ourselves
		
00:36:51 --> 00:36:55
			first. So according to some aroma,
like iblue Jamie mentioned this,
		
00:36:55 --> 00:37:01
			this is called ether, ethereal
hired, Phil Korb which means to
		
00:37:01 --> 00:37:04
			give preference to somebody else
in matters that take you closer to
		
00:37:04 --> 00:37:07
			Allah subhanaw taala. But the
other element mentioned that if
		
00:37:07 --> 00:37:11
			the other person is has some
virtue for some reason, then
		
00:37:11 --> 00:37:14
			Inshallah, by you doing that you
will get reward you will get
		
00:37:14 --> 00:37:16
			you've got your reward already,
you've given preference to them.
		
00:37:16 --> 00:37:18
			So inshallah you'll get your
reward as well. But there is
		
00:37:18 --> 00:37:23
			anything I just want to mention.
If it's about Imam, the more the
		
00:37:23 --> 00:37:27
			most, the greatest reward in a
Jamara is goes to the Imam right,
		
00:37:28 --> 00:37:32
			huge reward is a huge reward that
goes to the Imam. And that's what
		
00:37:32 --> 00:37:35
			Mr. Wu Hanifa used to do, then and
karma and under salaat that was
		
00:37:35 --> 00:37:38
			really cool. I must have been
other than your karma, Salah
		
00:37:38 --> 00:37:40
			nobody else, you know, just do my
stuff.
		
00:37:41 --> 00:37:44
			Nowadays, if somebody does that,
I'm sure people are gonna have to
		
00:37:44 --> 00:37:48
			caracara you know, but seriously,
that's what Abdullah that's what
		
00:37:48 --> 00:37:51
			Imam Abu Hanifa used to. Okay, in
the province, the licensing was
		
00:37:51 --> 00:37:54
			built on the Allahu and so we have
that precedent there as well.
		
00:37:55 --> 00:37:59
			Give, give people you know, give
other people a chance as well. But
		
00:37:59 --> 00:38:03
			if if you're there and you put
somebody else in front of you, if
		
00:38:03 --> 00:38:06
			they're equal to you, then you
shouldn't do that you should go
		
00:38:06 --> 00:38:10
			yourself. That's why it's actually
a sign of the Day of Judgment,
		
00:38:11 --> 00:38:13
			that people will be pushing each
other you go your mom, you call
		
00:38:13 --> 00:38:16
			your mom, you go your mom, if
they're all the same, right? And
		
00:38:16 --> 00:38:18
			somebody's telling you go and lead
the prayer. Like, you know, you're
		
00:38:18 --> 00:38:21
			out there somewhere, and you need
to make salad and somebody pushes
		
00:38:21 --> 00:38:25
			you forward. You shouldn't Humble
yourself. It's not humility,
		
00:38:25 --> 00:38:29
			you're preventing yourself from
getting a greater reward by not
		
00:38:29 --> 00:38:32
			leading the salad. Especially if
everybody's going to read the same
		
00:38:32 --> 00:38:34
			way. Everybody knows the similar
mosyle For example, you're in
		
00:38:34 --> 00:38:37
			Italy, Germany, for example.
Right? Everybody is similar maybe,
		
00:38:37 --> 00:38:40
			right? And you go somewhere, cafe,
whatever somebody is leaving a
		
00:38:40 --> 00:38:44
			moment, if somebody is telling you
to go ahead Bismil ago. That's why
		
00:38:44 --> 00:38:47
			one of our teachers Clary Siddiq
used to say that, when this
		
00:38:47 --> 00:38:50
			happens, and you don't go forward,
it's a sign of the Day of
		
00:38:50 --> 00:38:54
			Judgment. It says that people will
be pushing each other, each person
		
00:38:54 --> 00:38:57
			will be not wanting to lead,
somebody tells you lead just lead,
		
00:38:58 --> 00:39:00
			right? Unless you know there's
somebody superior to you, for
		
00:39:00 --> 00:39:05
			sure, then then then let them then
let them lead. The other thing is
		
00:39:05 --> 00:39:11
			that, in some communities,
drinking from the same vessel as
		
00:39:11 --> 00:39:16
			another person is seeing it people
don't do it. But there's some
		
00:39:16 --> 00:39:19
			Hadith listen to this hadith once
the prophets of Allah, some wanted
		
00:39:19 --> 00:39:25
			to drink Zamzam water. And so
Abbas the Allahu Anhu said to
		
00:39:25 --> 00:39:29
			further ignore Abbas his son,
because remember, they were in
		
00:39:29 --> 00:39:34
			charge of the zamzam well, so he
said, Go Go get some other water,
		
00:39:34 --> 00:39:36
			the other water that's in the
house,
		
00:39:37 --> 00:39:41
			another supply that they had in
the house, because for immersify
		
00:39:41 --> 00:39:46
			iStan, millet will add the water
that's in this where the person
		
00:39:46 --> 00:39:49
			was unwanted it from lots of hands
have touched that cup or whatever
		
00:39:49 --> 00:39:53
			the vessel or whatever it was,
lots of hands have touched it. So
		
00:39:53 --> 00:39:57
			get the one that's untouched. So
the Prophet sallallahu sallam said
		
00:39:57 --> 00:39:59
			in the Maori, the baraka Adel
mumineen
		
00:40:00 --> 00:40:03
			I want the baraka of the hands of
the believers.
		
00:40:04 --> 00:40:05
			Right?
		
00:40:06 --> 00:40:10
			Such simplicity Subhanallah you
know such simplicity I want that
		
00:40:10 --> 00:40:16
			one from the believers, some he
said words to that effect in the
		
00:40:16 --> 00:40:18
			Jameos. So he says that the
Prophet sallallahu alayhi wa salam
		
00:40:20 --> 00:40:26
			used to sometimes send to bring
water from the public places where
		
00:40:26 --> 00:40:29
			water was available, and the water
used to be brought from the, you
		
00:40:29 --> 00:40:33
			know, in if you go to Syria, for
example, there's in the middle of
		
00:40:33 --> 00:40:36
			the road somewhere, there'll be a
cooler, it says, ilaro Hey,
		
00:40:36 --> 00:40:40
			whatever, you know, it's a sort of
throw out for someone. It's a
		
00:40:40 --> 00:40:44
			water supply that somebody has
work made work and endowed for
		
00:40:45 --> 00:40:47
			some, their father or something
like that. So whoever drinks from
		
00:40:47 --> 00:40:51
			there, they get the reward is a
public kind of place. And you
		
00:40:51 --> 00:40:54
			know, in the masjid, you have the
water supply, and they have this
		
00:40:54 --> 00:40:57
			metal cup that's linked to a chain
so that nobody steals in while not
		
00:40:57 --> 00:41:01
			stealing, but nobody misplaces
right. And it's like 10 years old,
		
00:41:01 --> 00:41:05
			rusting, silver cup that they have
seen them. In other one of the
		
00:41:05 --> 00:41:07
			worst things that you'll see in
mustards. And I don't know
		
00:41:07 --> 00:41:10
			nobody's got it yet. You know
where the drinking water will be.
		
00:41:10 --> 00:41:14
			It'll be next to the wudu tap. So
if you want to go in just to drink
		
00:41:14 --> 00:41:17
			water, your feet are gonna get
wet. Because there's an exit right
		
00:41:17 --> 00:41:20
			next to the wall. There's one lone
tap down there called make a
		
00:41:20 --> 00:41:24
			place. I think he'll hamdulillah
we've got it. At least there's a
		
00:41:24 --> 00:41:26
			water cooler that's on the left
hand side where it's generally
		
00:41:26 --> 00:41:30
			drier. But in many massage, it is
right there in the corner
		
00:41:30 --> 00:41:32
			somewhere. You have to look for
it. Day nobody's gonna drink
		
00:41:32 --> 00:41:34
			water. SubhanAllah. So
		
00:41:36 --> 00:41:38
			yeah, we've got a scene where
we've got a similar tab on the
		
00:41:38 --> 00:41:41
			right hand side right in the
corner. Not even like the first
		
00:41:41 --> 00:41:43
			one. But the last one on the right
hand side. It's kind of weird. I
		
00:41:43 --> 00:41:46
			know who thought of that. I know
where it comes from. I mean, I
		
00:41:46 --> 00:41:50
			remember going to someplace in
Gujarat, half doors and toilets.
		
00:41:52 --> 00:41:55
			Wondering how that was half adorn
the toilet because you don't
		
00:41:55 --> 00:41:57
			really need it when you're
standing up. You sit down and do
		
00:41:57 --> 00:42:00
			it right we know nobody nobody
stands up and does relieve
		
00:42:00 --> 00:42:03
			themselves in you know, Muslim
communities. So you sit down and
		
00:42:03 --> 00:42:05
			do when you sit down the doors
fine. When you stand up you don't
		
00:42:05 --> 00:42:08
			need saving some wood and it's
someplace there is no door
		
00:42:10 --> 00:42:12
			because you've got a long gun and
you know you can you've got your
		
00:42:12 --> 00:42:16
			own door as such. But yeah, I
think the massage they need proper
		
00:42:16 --> 00:42:20
			water places where you can drink
water. I walked into a new Masjid
		
00:42:20 --> 00:42:23
			the other day up north somewhere
same that same problem. So the
		
00:42:23 --> 00:42:27
			Prophet sallallahu Sallam used to
send someone to get water from
		
00:42:27 --> 00:42:32
			these public places to get the
bulk of the other Muslims. They
		
00:42:32 --> 00:42:37
			drink Subhanallah just as masala
just as a masala just as the
		
00:42:37 --> 00:42:41
			ruling. Can you drink from other
people? Of course you can. Unless
		
00:42:41 --> 00:42:44
			they've just eaten something haram
very recently, then it would be
		
00:42:44 --> 00:42:49
			polluted. Can you drink from a non
Muslim? Can a Muslim drink
		
00:42:49 --> 00:42:53
			leftovers from a non Muslim you
can from another human being you
		
00:42:53 --> 00:42:57
			can as long as as long as they
haven't eaten something haram in
		
00:42:57 --> 00:43:00
			the last two hours or whatever it
is, you know, so much that it's
		
00:43:00 --> 00:43:03
			been refreshed. The saliva has
been refreshed. It's permissive.
		
00:43:03 --> 00:43:06
			Whether you want to do it or not
is a different story. But there's
		
00:43:06 --> 00:43:10
			not Baraka Have you seen that one,
but it's permissible as I'm trying
		
00:43:10 --> 00:43:15
			to say, men and women. That is
also permissible. Unless somebody
		
00:43:15 --> 00:43:19
			is going to get some haram
feelings by that then it becomes
		
00:43:19 --> 00:43:23
			haram for that reason. So Allah
Masha me has clarified the issue.
		
00:43:23 --> 00:43:27
			And he said that if it creates
wrong feelings and passions within
		
00:43:27 --> 00:43:29
			somebody to drink from the
leftovers of a woman or eat from
		
00:43:29 --> 00:43:33
			the leftovers of what a woman has
eaten, right, then it's haram,
		
00:43:33 --> 00:43:37
			then it's wrong for that reason
for that fitna, but otherwise it's
		
00:43:37 --> 00:43:40
			permissible. So if she's like,
sometimes, you know, somebody,
		
00:43:40 --> 00:43:41
			somebody's eaten,
		
00:43:42 --> 00:43:45
			there's been an invitation or
whatever, and there's food that's
		
00:43:45 --> 00:43:48
			been left over the women will not
touch it. It is permissible
		
00:43:48 --> 00:43:51
			according to the main thing is as
simple as that. If you're just
		
00:43:51 --> 00:43:54
			eating neutrally, then it's
permissible because just another
		
00:43:54 --> 00:43:57
			human being eating. That was the
that was the fic of fixing this
		
00:43:57 --> 00:44:01
			issue. Then the Prophet sallallahu
alayhi wa sallam said, Man, I'm a
		
00:44:01 --> 00:44:05
			hula hoop beilman Whoever Allah
subhanaw taala feeds whoever Allah
		
00:44:05 --> 00:44:09
			gives some food to so this could
be your own food somebody else
		
00:44:09 --> 00:44:13
			feeds you. fairly cool. Then he
should say as a mazahub he should
		
00:44:13 --> 00:44:18
			say after eating Allahumma Bertie
Kalinowski he will to Amna Hiram
		
00:44:18 --> 00:44:24
			Minho. Oh Allah, give us Baraka in
it. Barry Glenna, give us Baraka
		
00:44:24 --> 00:44:28
			in referring to all the people who
are eating with you, or the
		
00:44:28 --> 00:44:31
			Muslims in general give us baraka
and blessing in it. What are the M
		
00:44:31 --> 00:44:34
			Naheed Amina and give us even
better than it? Feed us even
		
00:44:34 --> 00:44:38
			better than it? So that's another
door that you can read. After
		
00:44:38 --> 00:44:43
			eating Allahumma Burdick Linna fee
water Amna Hiram Minho, Allahumma
		
00:44:43 --> 00:44:48
			Burdick Lana fee, water m na hydro
minnow bless us in it and give us
		
00:44:48 --> 00:44:51
			even better than it. The other
drives Alhamdulillah the auto
		
00:44:51 --> 00:44:55
			Amina was a corner with Jana
Muslimeen. All praises to Allah
		
00:44:55 --> 00:44:59
			subhanaw taala who fed us give us
a drink and made us of the Muslims
		
00:45:00 --> 00:45:03
			And then he said woman soccer,
Hula, hula Lebanon, whoever Allah
		
00:45:03 --> 00:45:08
			subhanaw taala gives milk to. So
if if you have if you drink a cup
		
00:45:08 --> 00:45:11
			of milk, you know your morning
milk night milk, whatever it is
		
00:45:11 --> 00:45:15
			whether it's pure or mixed with
milkshake or whatever it is, fill
		
00:45:15 --> 00:45:19
			your cold Allahumma barik laffy he
was it not me no. Well he said
		
00:45:19 --> 00:45:25
			either Harley's or mum xuejun Mima
in Ohio he mixed with something
		
00:45:25 --> 00:45:28
			with water or something else. I
mean what what do we have these
		
00:45:28 --> 00:45:32
			days? We know it's milkshake
right? Failure called Allahu I
		
00:45:32 --> 00:45:36
			wonder about the milkshake? Is it
really made of milk? Or made of?
		
00:45:36 --> 00:45:39
			What do you call it? Some kind of
powder? Something that you don't
		
00:45:39 --> 00:45:44
			know what's made of what nowadays,
artificial eggs, right? You buy
		
00:45:44 --> 00:45:47
			them in a box egg substitute you
call it? You can actually buy it
		
00:45:47 --> 00:45:50
			in the supermarket X substitute.
So you don't know what you're
		
00:45:50 --> 00:45:53
			eating nowadays, for your call
Allahumma Burdick Linna fee he was
		
00:45:53 --> 00:45:56
			in I mean, that's the meeting,
whether it's substitute doesn't
		
00:45:56 --> 00:46:01
			matter, you can still make this
dua. Oh Allah Burdick Luffy give
		
00:46:01 --> 00:46:04
			us Baraka in it was it Nermeen who
and give us an increase in it. If
		
00:46:04 --> 00:46:08
			you notice both of the doors are
very similar. Except the words are
		
00:46:08 --> 00:46:12
			different. Bless us in there the
same was in Amin who Zardozi do
		
00:46:12 --> 00:46:16
			means to increase XiDan I'm gonna
give us more in the other one is
		
00:46:16 --> 00:46:20
			up to him now. Hi Ramona. So in
this one, it's quantitive you get
		
00:46:20 --> 00:46:23
			more quantity gives us more of it
in the other one is qualitative.
		
00:46:23 --> 00:46:26
			It's up to him now higher, I'm
gonna give us better than it in
		
00:46:26 --> 00:46:29
			the food. Then the Prophet
sallallahu alayhi wa sallam said,
		
00:46:29 --> 00:46:33
			he mentioned the formula about
milk, lays a che on youth xeoma
		
00:46:33 --> 00:46:38
			Corona, Tommy was shot RB 11.
There is nothing that can replace
		
00:46:39 --> 00:46:44
			water. Sorry, that can replace
food and drink. That can be a
		
00:46:44 --> 00:46:48
			replacement for food and drink.
Except milk. Right? Not
		
00:46:48 --> 00:46:51
			nourishment, and stuff like that,
although that's probably milk with
		
00:46:52 --> 00:46:55
			stuff added to it again. But the
main thing that promise alyssum
		
00:46:55 --> 00:46:58
			said, If you don't want to eat one
day, you don't have food or
		
00:46:58 --> 00:47:01
			whatever. Milk is a good
substitute. It's the one
		
00:47:01 --> 00:47:06
			comprehensive substitute both as a
drink and as a food product. And I
		
00:47:06 --> 00:47:10
			remember reading somewhere that
you should chew milk when you eat
		
00:47:10 --> 00:47:14
			because it's actually a solid in
liquid form. Allahu Allah. I mean,
		
00:47:14 --> 00:47:17
			I don't think we need to chew our
milk because it's been pasteurized
		
00:47:17 --> 00:47:19
			and homogenized and
		
00:47:20 --> 00:47:25
			skimmed, the cream has been stolen
of it. Right? Seriously, our milk
		
00:47:25 --> 00:47:29
			goes through some IG processes.
It's pasteurized, which is good
		
00:47:29 --> 00:47:31
			because otherwise it India
remember, if you bought milk,
		
00:47:32 --> 00:47:35
			fresh milk from the cow or Buffalo
directly at night, you'll have to
		
00:47:35 --> 00:47:38
			warm it up. You'd have to heat it
up, boil it up otherwise and go
		
00:47:38 --> 00:47:41
			back by the next day, it goes back
very quickly, you have to boil it
		
00:47:41 --> 00:47:44
			up. That's essentially a
pasteurizing process, because it
		
00:47:44 --> 00:47:47
			kills the bacteria that's going to
the national bacteria and it kills
		
00:47:47 --> 00:47:51
			them so that it doesn't spoil.
That's, that's why you do it. And
		
00:47:51 --> 00:47:54
			everyday, you have to keep doing
that to boil it up. Obviously it
		
00:47:54 --> 00:47:58
			is boiled and UHT milk. That's why
UHT milk has been boiled at a very
		
00:47:58 --> 00:48:01
			high temperature ultra high
temperature. That's why he lost
		
00:48:01 --> 00:48:03
			for six months, because he's been
boiled at that very high
		
00:48:03 --> 00:48:06
			temperature, but now they have
something else called Flash
		
00:48:06 --> 00:48:08
			pasteurization and they have what
they called
		
00:48:09 --> 00:48:13
			this refined sorry, this special
filtration which kills the it
		
00:48:13 --> 00:48:15
			takes out the bacteria in
different way. That will cost a
		
00:48:15 --> 00:48:17
			bit more. Then you've got
		
00:48:19 --> 00:48:22
			the other thing is they take the
cream off is what you call skimmed
		
00:48:22 --> 00:48:26
			milk, leave a bit of fat in there
and then they do they do another
		
00:48:26 --> 00:48:31
			thing which is they break up the
fat inside right. There's a reason
		
00:48:31 --> 00:48:34
			that they do that and I forget the
reason they do that but lots of
		
00:48:34 --> 00:48:38
			stuff is happening to our milk
nowadays is that there is nothing
		
00:48:38 --> 00:48:43
			that will replace milk and food.
Sorry, drink and food except milk
		
00:48:43 --> 00:48:48
			that can stand in its place. Right
that's the hadith is completed.
		
00:48:48 --> 00:48:52
			Imam Abu Issa telemovie. He
mentions a few notes about this
		
00:48:52 --> 00:48:54
			hadith which he's mentioned, it's
I'm going to explain it
		
00:48:56 --> 00:49:01
			you may find that inshallah some
of it is is useful. Firstly, he
		
00:49:01 --> 00:49:06
			says that, let's look at the chain
of the narration. Just so you know
		
00:49:06 --> 00:49:10
			what he's speaking about. This
hadith is related by well the
		
00:49:10 --> 00:49:14
			previous Hadith. No, it's this
hadith. This hadith is related
		
00:49:14 --> 00:49:18
			from Abdullah IGNOU ARBUS or the
Allah Juan. Now he's actually
		
00:49:18 --> 00:49:22
			speaking about the previous Hadith
that the most beloved drink to
		
00:49:22 --> 00:49:26
			Rasulullah sallallahu sallam was
the cold and sweet one. So in that
		
00:49:26 --> 00:49:29
			it's actually the alone relates
that hadith. Now how do we get it
		
00:49:29 --> 00:49:33
			from Aisha to the Allahu anha?
Ottawa ignorance disobeyed her
		
00:49:33 --> 00:49:36
			nephew relates it from her. He
relates to the people after him
		
00:49:36 --> 00:49:40
			who relates it from Ottawa zoete
does the majority rule
		
00:49:42 --> 00:49:47
			then relates it to Mama Mama
relates it to Sophia ignore Ina
		
00:49:47 --> 00:49:50
			and Sophia and up Norina relates
it to ignore your Omar not
		
00:49:50 --> 00:49:54
			Abdullah normal. This is another
ignored by Omar and he is the
		
00:49:54 --> 00:49:57
			teacher of your arm Telemedia who
didn't really gets it from Okay,
		
00:49:57 --> 00:49:59
			so we don't have to worry about
the latest ones but
		
00:50:00 --> 00:50:03
			The actual of the Alana, what he's
saying is that Sophia Nibbana or
		
00:50:03 --> 00:50:08
			Jana who's his grand Sheikh, his
grand teacher, right? He relates
		
00:50:08 --> 00:50:13
			this Hadith from magma from Zuri,
from Ottawa from Asia, or the
		
00:50:13 --> 00:50:16
			Allah Juan, so it's a full chain
orwa is a tabby, Aisha the Allah
		
00:50:16 --> 00:50:19
			and either Sahabi so you got the
tabby and you got Sahabi in
		
00:50:19 --> 00:50:23
			between, which is normal in a
narration. But he's saying that
		
00:50:23 --> 00:50:27
			there are a number of other
scholars at the level of Soufiane.
		
00:50:27 --> 00:50:32
			Later on, Abdullah label Mubarak
Abdul Razak and many others who
		
00:50:32 --> 00:50:36
			relate from Matt Maher, from Zuri
and there's no Ottawa in between
		
00:50:36 --> 00:50:41
			no Tabby, no, Artesia, but Rotorua
from Rasulullah sallallahu sallam.
		
00:50:42 --> 00:50:45
			Now, the thing is that roadworthy
alone did not see Rasulullah
		
00:50:45 --> 00:50:48
			sallallahu Sallam most likely as
far as he didn't see Rasul Allah
		
00:50:48 --> 00:50:52
			Salah Hassan. So there is no
debate in between. And there is no
		
00:50:52 --> 00:50:54
			Sahabi in between how can he
relate directly from a sort of
		
00:50:54 --> 00:50:57
			loss or loss and what happens to
the narration then, so this is a
		
00:50:57 --> 00:51:00
			bit of a hadith technicality, but
he brings it up. So what we've got
		
00:51:00 --> 00:51:06
			here is Ottawa is missing an eye
from Ottawa, to know Zachary
		
00:51:06 --> 00:51:10
			relates directly. I'm sorry,
Ottawa is missed out. And actually
		
00:51:10 --> 00:51:13
			the Allahu anha is missed out. So
Zuri the next narrator, he's
		
00:51:13 --> 00:51:16
			relating dating from Rasul Allah
and Zuri never sought us will
		
00:51:16 --> 00:51:19
			Allah for sure. So how can you
drop two people in between.
		
00:51:20 --> 00:51:24
			However, the narration that he
quoted here has all of them but
		
00:51:24 --> 00:51:26
			others have mentioned the
narration with those two people
		
00:51:27 --> 00:51:32
			eliminated from there. So when you
got a hadith in which the sahabi
		
00:51:33 --> 00:51:38
			is not mentioned, you call that a
morsel? Hadith, right? You call
		
00:51:38 --> 00:51:41
			that a motorcyle Hadith that's why
Imam Abu Dawood he has his whole
		
00:51:41 --> 00:51:44
			book called Kitab al Maha seal,
where he is related all of these
		
00:51:44 --> 00:51:49
			famous narrations where the Sahaba
has been left out. The derby
		
00:51:49 --> 00:51:52
			relates directly from Rasulullah
sallallahu alayhi. Salam, somebody
		
00:51:52 --> 00:51:56
			has been missed out, but it
depends on the length and the
		
00:51:56 --> 00:52:01
			strength, the strength of this
derby. If he's trustworthy,
		
00:52:02 --> 00:52:06
			then you would assume that he's
got it from a Sahabi even though
		
00:52:06 --> 00:52:09
			he's not mentioning the name of
that Sahabi however, in this
		
00:52:09 --> 00:52:11
			hadith, not only have you got a
Sahabi missing,
		
00:52:13 --> 00:52:15
			but you've also got the tabby a
missing always missing as well,
		
00:52:15 --> 00:52:19
			according to those that's called a
moon Kotick narration, so a moon
		
00:52:19 --> 00:52:22
			caught it narration is where the
tabby is missing, and the one that
		
00:52:22 --> 00:52:25
			won't have it missing will be more
docile. And the one that has a
		
00:52:25 --> 00:52:28
			Sahabi missing is called a morsel.
If it does have the sahabi in the
		
00:52:29 --> 00:52:34
			column Lucena which most ahaadeeth
Ah, so he's he's he says, well,
		
00:52:34 --> 00:52:38
			Amir, Kuru fee and Aurora and I
Isha. He says all of these others,
		
00:52:38 --> 00:52:41
			Abdullah and Barak and others,
when they related this hadith,
		
00:52:41 --> 00:52:45
			they've dropped the two. They have
not mentioned Ottawa or Isha. This
		
00:52:45 --> 00:52:49
			is also how you lose another
famous Muhaddith and many others
		
00:52:49 --> 00:52:53
			have related it from Zuri. They've
all related the same one with
		
00:52:53 --> 00:52:58
			those two missing morcilla. So
EBO, Isa telemovie. Our author, he
		
00:52:58 --> 00:53:05
			says that the only person of those
later narration narrators, the
		
00:53:05 --> 00:53:09
			only one who's mentioned the whole
chain is ignore Ariana,
		
00:53:10 --> 00:53:14
			but their strong strong narrators
on his level, Abdullah Mubarak and
		
00:53:14 --> 00:53:17
			others who have not mentioned
those two,
		
00:53:18 --> 00:53:19
			which means that
		
00:53:21 --> 00:53:23
			we now bring in another
terminology.
		
00:53:25 --> 00:53:29
			When you've got one later Narrator
Like fourth level, Fifth Level,
		
00:53:29 --> 00:53:34
			who relate something extra that
the majority of other strong ones
		
00:53:34 --> 00:53:38
			have not related. Then this is
what you call a rib Hadith. You
		
00:53:38 --> 00:53:41
			call this a hurried Hadith hurry
means
		
00:53:43 --> 00:53:47
			very in order to means poor, but
in Arabic hurry doesn't mean poor
		
00:53:47 --> 00:53:53
			hurry, it means Ilona, somebody
alone isolated. So he's relating
		
00:53:53 --> 00:53:57
			more information, which others are
not relating. So we're going to
		
00:53:57 --> 00:54:03
			call this a rib rib doesn't mean
that it's weak or that it can't be
		
00:54:03 --> 00:54:10
			Sahai. But it will be sometimes
you will have to look at what the
		
00:54:10 --> 00:54:13
			you know, to compare it with the
others. So that's a bit of a
		
00:54:13 --> 00:54:17
			sorrel Hadith. You know, just to
explain to you, let's a bit of
		
00:54:17 --> 00:54:21
			sorrel Hadith, according to the
gem hood, which means according to
		
00:54:21 --> 00:54:25
			the majority of scholars, a morsel
Hadith can be used as evidence.
		
00:54:26 --> 00:54:29
			There's nothing wrong as long as
the narrator is all trustworthy,
		
00:54:29 --> 00:54:33
			because you'd expect that they've
just missed those name out for no,
		
00:54:34 --> 00:54:38
			not a reason to because they're
trying to hide something. They
		
00:54:38 --> 00:54:40
			just missed it out for some
reason.
		
00:54:42 --> 00:54:45
			According to Imam Shafi, he has a
bit of a difference. He says a
		
00:54:45 --> 00:54:49
			morsel Hadith can still be an
evidence as long as it's supported
		
00:54:49 --> 00:54:53
			by a connected narration a full
cannon like this one is connected.
		
00:54:53 --> 00:54:57
			Now out of those two from an
operations perspective, the
		
00:54:57 --> 00:55:00
			shorter one with those two missing
that is actually
		
00:55:00 --> 00:55:03
			Be more savvy than the joined one.
		
00:55:04 --> 00:55:07
			According to I'm Timothy as well,
in his main book, he says this one
		
00:55:07 --> 00:55:10
			is more savvy than the other one.
So the shorter one that has two
		
00:55:10 --> 00:55:13
			people missing, that's actually
more savvy because that is how
		
00:55:13 --> 00:55:18
			it's really been related. And only
one person. Sophia Norina is the
		
00:55:18 --> 00:55:21
			only one who's mentioned the full
version, all the others underlined
		
00:55:21 --> 00:55:23
			bar and they will have no lower
caliber, in fact, they will
		
00:55:23 --> 00:55:26
			probably have higher caliber.
They've mentioned the shorter one,
		
00:55:26 --> 00:55:28
			which if they restricted it to the
shorter one, it means that's
		
00:55:28 --> 00:55:32
			probably how they heard it. And
somehow, Sophia, he must have
		
00:55:32 --> 00:55:36
			heard it differently or him he
must have, he may have wala Harlem
		
00:55:36 --> 00:55:38
			you may have been estimated that
it must be these people that he's
		
00:55:38 --> 00:55:41
			related they've related from,
right so Allahu Allah, Allah knows
		
00:55:41 --> 00:55:44
			best but the one is, say, just a
bit of a sort of Hadith now.
		
00:55:46 --> 00:55:50
			Then he's called a masala niveau
Hadith and Hassan. Then regarding
		
00:55:50 --> 00:55:52
			the next narration, I said
remember the question appears here
		
00:55:52 --> 00:55:56
			is Khalid bin Walid Abdullah
Naropa. So the Allah one go into
		
00:55:56 --> 00:56:00
			the house of name of with rasool
Allah salah. Maimunah, the Allah
		
00:56:00 --> 00:56:03
			comes in, serves them. So isn't
there part of the issue? Isn't
		
00:56:03 --> 00:56:08
			there a hijab issue there? Right?
So he clarifies that which goes to
		
00:56:08 --> 00:56:09
			explain that.
		
00:56:10 --> 00:56:16
			Imam tell me these time at least
he knew this question would arise
		
00:56:16 --> 00:56:19
			and he clarified it. So you got
some people today, for example,
		
00:56:19 --> 00:56:26
			like you've got Sheikh Yusuf al
Qaradawi. Great jurist, but he
		
00:56:26 --> 00:56:29
			writes in his Halal Well, hello,
sorry, Al Halal Well, how long
		
00:56:29 --> 00:56:31
			Phil Islam? He writes that
		
00:56:33 --> 00:56:37
			if a people if husband has his
friends over, it's okay if the
		
00:56:37 --> 00:56:41
			wife is covered with a head
covered not face that she can
		
00:56:41 --> 00:56:44
			serve them. There's nothing wrong
with that. That's his opinion. But
		
00:56:45 --> 00:56:51
			here you've got Imam Timothy from
the early centuries clarifying
		
00:56:51 --> 00:56:53
			that look, don't misunderstand
this. There's a reason why this
		
00:56:53 --> 00:56:56
			happened. And I'm sure all of you
have a question about this as
		
00:56:56 --> 00:57:00
			well. Does anybody know why that
happened? Good. Masha, Allah and
		
00:57:00 --> 00:57:05
			Abdullah Abbas. He was also a
nephew. Right. Abdullah and Ibis
		
00:57:05 --> 00:57:07
			was the nephew of
		
00:57:08 --> 00:57:14
			of Maimunah and soldiers had been
worried she was well connected.
		
00:57:14 --> 00:57:15
			She was a very high profile woman
		
00:57:16 --> 00:57:21
			named Munna the hola Juan IG
woman. Right? And I thought it was
		
00:57:21 --> 00:57:23
			good when you get that from
		
00:57:24 --> 00:57:25
			the book.
		
00:57:27 --> 00:57:28
			Alright,
		
00:57:30 --> 00:57:33
			so you should read more of those
instead of wasting time.
		
00:57:37 --> 00:57:39
			Good information and the
		
00:57:40 --> 00:57:43
			main one out of the Allahu anha
we've spoken about 14 We've spoken
		
00:57:43 --> 00:57:48
			about Fatima Khadija Aisha Radi
Allahu Anhu Nina Maimunah, the
		
00:57:48 --> 00:57:50
			Allah one name is Maimunah mental
health.
		
00:57:52 --> 00:57:53
			Daughter of Hadith.
		
00:57:54 --> 00:57:56
			Healer Leah Allah Maria,
		
00:57:57 --> 00:57:59
			wife of Rasulullah sallallahu
alayhi wa sallam.
		
00:58:00 --> 00:58:05
			She was a few for Lila about a few
virtues about her. She is the
		
00:58:05 --> 00:58:06
			first woman
		
00:58:07 --> 00:58:09
			to become Muslim after Khadija to
the Allahu Ana.
		
00:58:11 --> 00:58:14
			She was married to somebody else.
But she was the second woman in
		
00:58:14 --> 00:58:16
			Islam to become a Muslim. Muslim.
		
00:58:18 --> 00:58:19
			Her name used to be Barbara
		
00:58:20 --> 00:58:25
			Barbara means very obedient and
pure and so on. The prophets Allah
		
00:58:25 --> 00:58:28
			some changed the name to me me
Mona Mona comes from the word
		
00:58:28 --> 00:58:31
			human which means the right side
again, it's good.
		
00:58:32 --> 00:58:37
			It's like taking optimism from
something as well as to the right
		
00:58:37 --> 00:58:43
			right. She used to be the wife of
Mossad ignore Amara McAfee during
		
00:58:43 --> 00:58:46
			Jamelia time. They separated
		
00:58:47 --> 00:58:52
			then abora him ignore Abdullah
Rosa married her. He passed away.
		
00:58:52 --> 00:58:55
			So now she's divorced. She is
		
00:58:56 --> 00:58:59
			divorced or separate whatever it
was, enjoy Hillier time and then
		
00:59:00 --> 00:59:01
			widowed,
		
00:59:02 --> 00:59:06
			then the profit and loss of
married in Canada in the seventh
		
00:59:06 --> 00:59:06
			year.
		
00:59:08 --> 00:59:12
			She was one of the last waves that
he married last of the waves that
		
00:59:12 --> 00:59:17
			he married. This was during the
ombre Takada when the person
		
00:59:17 --> 00:59:20
			Lawson was on his way for their
own little cada he married her in
		
00:59:20 --> 00:59:25
			a place called serif which is on
the way from Medina to Makkah. 10
		
00:59:25 --> 00:59:29
			miles out of Makkah, he married
her there, and Allah subhanho wa
		
00:59:29 --> 00:59:34
			Taala then made it such that she
also passed away in the place that
		
00:59:34 --> 00:59:36
			Rosa was in Meritor in serif.
		
00:59:38 --> 00:59:41
			He also he got married, but
because they were going for ombre,
		
00:59:41 --> 00:59:44
			they didn't consummate the
marriage. When he got back to that
		
00:59:44 --> 00:59:46
			place. That's where they
consummated the marriage as well.
		
00:59:47 --> 00:59:51
			Then she passed away later on in
that same place. She passed away
		
00:59:53 --> 00:59:56
			in 61 Hijiri at 80 years of age
		
00:59:59 --> 00:59:59
			and ignore busted
		
01:00:00 --> 01:00:04
			Your loved one. And who her nephew
prayed that her salatu janazah.
		
01:00:04 --> 01:00:08
			She was buried there as well in
serif and has anybody been to
		
01:00:08 --> 01:00:09
			serif and seen her
		
01:00:11 --> 01:00:13
			it's on the road, okay.
		
01:00:14 --> 01:00:14
			It's
		
01:00:17 --> 01:00:20
			it's on the way to Madina,
Munawwara between the name and the
		
01:00:20 --> 01:00:23
			word, that's what he mentions. And
they've made that time they've
		
01:00:23 --> 01:00:28
			made a masjid and over by the
grave and people used to go there
		
01:00:28 --> 01:00:31
			for baraka and so on. She's now
listened to she's the sister she
		
01:00:31 --> 01:00:36
			had some high profile sisters as
well all married too. So she's the
		
01:00:36 --> 01:00:42
			sister of Lu Baba al Kubra. The
mother of the Abbas ibn Abbas,
		
01:00:43 --> 01:00:46
			ignore Abbas Gotham ignore bus the
other Ibis of the Allah Han whose
		
01:00:46 --> 01:00:51
			wife so her name was Lou Baba al
Cobra. One sister was Lou Baba al
		
01:00:51 --> 01:00:56
			Cobra. She had another Sister Lu
Baba surah. Right, so you had two
		
01:00:56 --> 01:00:58
			sisters called Le Baba. So there's
nothing wrong with naming. If you
		
01:00:58 --> 01:01:02
			really like one name, you can kind
of tune in to two girls named
		
01:01:02 --> 01:01:02
			Aisha.
		
01:01:03 --> 01:01:07
			Right. Aisha big big one and elder
and younger, you know Cobra and
		
01:01:07 --> 01:01:07
			Sagara.
		
01:01:09 --> 01:01:10
			So there's nothing wrong with
that.
		
01:01:11 --> 01:01:15
			So it is Lou Baba Sagara was the
mother of Harlequin Waleed. So
		
01:01:15 --> 01:01:18
			what does that mean? He's been
bullied to her Maimunah
		
01:01:20 --> 01:01:20
			her nephew
		
01:01:21 --> 01:01:26
			right because his mom is her is
her sister. So these were two
		
01:01:26 --> 01:01:29
			nephews that were there with
that's why she was feeding them so
		
01:01:29 --> 01:01:35
			casually. Then she was also the
sister of a smart been to mace one
		
01:01:35 --> 01:01:38
			sister produces Abdullah and Ibis
another and produces Claude has
		
01:01:38 --> 01:01:42
			been worried. Another sister was a
smart Binti. Oh mais
		
01:01:43 --> 01:01:46
			but she was half a sister only
through the mother their mothers
		
01:01:46 --> 01:01:50
			were the same. She is the wife of
Jaffa the Allah one right? She's
		
01:01:50 --> 01:01:54
			the sorry she's the yeah she's the
wife of Jaffa, the Allah one.
		
01:01:54 --> 01:01:59
			Another sister. Salma, Binti, oh
mais, who was the mother who was
		
01:01:59 --> 01:02:01
			the wife of Hamza or the Hola,
Juan,
		
01:02:02 --> 01:02:05
			and she is the last of the way of
state Rasulullah Salallahu Salam
		
01:02:05 --> 01:02:06
			married
		
01:02:07 --> 01:02:11
			and it's also mentioned that in
the Quran, it says that in what
		
01:02:11 --> 01:02:14
			habit NAFSA a woman who gives
herself to Rasulullah sallallahu
		
01:02:14 --> 01:02:18
			sallam, it says that she is
probably the one that did that.
		
01:02:19 --> 01:02:22
			Why? When the prophets Allah some
proposed to her.
		
01:02:23 --> 01:02:27
			She was on a camel she was riding
a camel when the process and
		
01:02:27 --> 01:02:28
			proposed to her
		
01:02:29 --> 01:02:30
			and she said
		
01:02:31 --> 01:02:36
			instead of she said Albury euroma
Ollie he Lilla Hiroyasu this camel
		
01:02:36 --> 01:02:39
			and everything on it is for Allah
and His messenger
		
01:02:40 --> 01:02:45
			and she said to Abba, the Allah
one i i delegate you as my work
		
01:02:45 --> 01:02:48
			here you can do whatever you want.
So the prophets of Allah adios and
		
01:02:48 --> 01:02:52
			I'm married her and she's a great
narrator number of people have
		
01:02:52 --> 01:02:56
			related from her Abdullayev in our
bus especially she's the same way
		
01:02:56 --> 01:02:58
			if that if you remember Abdullah
in our bus and wanted to find out
		
01:02:58 --> 01:03:01
			how to salsa awesome spent his
night so he asked permission can I
		
01:03:01 --> 01:03:04
			spend a night with you in the same
room? So it was with me moon or
		
01:03:04 --> 01:03:07
			the Allahu Ana the price of
awesomes turn was with me moon or
		
01:03:07 --> 01:03:10
			the Allahu Ana. He spent the night
there and he watched when I was
		
01:03:10 --> 01:03:14
			caught up and did the HUD Geodon
and so on and so forth. So Imam
		
01:03:14 --> 01:03:18
			told me the mentions she is the
aunt of HUD had been worried and
		
01:03:18 --> 01:03:22
			also the entrepreneur I busted the
hola Juan and the aunt of yours
		
01:03:22 --> 01:03:26
			edenal Assam he mentioned that as
well. And then he mentioned a few
		
01:03:26 --> 01:03:28
			other points he says that the
people have difference of opinion
		
01:03:28 --> 01:03:31
			about this narration from the
University of New Judah and some
		
01:03:31 --> 01:03:36
			people have related from it museum
No, amor ignobly harmala And some
		
01:03:36 --> 01:03:40
			have related from shortbow from
ITV News eight Fukada and he says
		
01:03:40 --> 01:03:44
			from Ali from who relates to
Maddie from Amercan harmala. The
		
01:03:44 --> 01:03:48
			Saheeh opinion is that history
from Omar ignobly harmala And that
		
01:03:48 --> 01:03:51
			ends our chapter here Inshallah,
the next chapter is about the way
		
01:03:51 --> 01:03:54
			Rasul allah sallallahu alayhi wa
sallam used to use to drink.
		
01:03:56 --> 01:03:58
			But I wanted to just mention one
final point.
		
01:04:00 --> 01:04:02
			This is a divorcee a widow,
		
01:04:03 --> 01:04:05
			and she's got a proposal.
		
01:04:06 --> 01:04:10
			And so Hala marriage was just so
easy in those days, that the Quran
		
01:04:10 --> 01:04:15
			had to mention that you're not
allowed to propose to a woman when
		
01:04:15 --> 01:04:16
			she's in bed.
		
01:04:17 --> 01:04:20
			When she's in her waiting period
after the three menstrual cycle
		
01:04:20 --> 01:04:24
			three months after her husband
passes away, so husband divorces,
		
01:04:24 --> 01:04:27
			or four months, within that time,
you're not allowed to propose to a
		
01:04:27 --> 01:04:30
			woman. It must have been a reason
for that. Nowadays, nobody
		
01:04:30 --> 01:04:31
			proposes to a divorcee.
		
01:04:32 --> 01:04:37
			It was just so easy. But you see
in those days what you had is you
		
01:04:37 --> 01:04:43
			had the ability of multiple wives,
which today is just crazy, right?
		
01:04:43 --> 01:04:46
			So you had the ability of multiple
wives number one, you had
		
01:04:46 --> 01:04:51
			concubines number two, right?
Number three, it was easy to get
		
01:04:51 --> 01:04:52
			married if you are divorced.
		
01:04:54 --> 01:04:58
			Where would they be Zina? How can
you do Xin after that
		
01:04:59 --> 01:05:00
			nowadays
		
01:05:00 --> 01:05:04
			is an explosion of Xena. But
still, none of them that the
		
01:05:04 --> 01:05:08
			widows nobody wants to get
married. Right? They They get
		
01:05:08 --> 01:05:13
			depressed, really big problem we
have, right and all they feel they
		
01:05:13 --> 01:05:16
			don't want to get married they get
turned off men to such a degree
		
01:05:16 --> 01:05:19
			and you know because people in the
country looks after them and so
		
01:05:19 --> 01:05:21
			on. They just don't want to get
married because they've got a very
		
01:05:21 --> 01:05:26
			bad attitude towards men now. It
just means that these things need
		
01:05:26 --> 01:05:27
			to be dealt with at some level.
		
01:05:29 --> 01:05:32
			Right because Zina spreading and
there's no there's there's a
		
01:05:32 --> 01:05:32
			problem.
		
01:05:34 --> 01:05:36
			And people aren't getting married,
aren't getting married until
		
01:05:36 --> 01:05:38
			they're 2325 30
		
01:05:39 --> 01:05:43
			at another ridiculous aspect, and
then that you hardly heard of
		
01:05:43 --> 01:05:46
			Xena, Dorinda there was one or two
instances was nothing like this.
		
01:05:47 --> 01:05:51
			alojamento Salawa salaam Tabata
jewelry with a chroma la mia Jaqua
		
01:05:51 --> 01:05:54
			Umrah medical history follow me
and Danny Amendola. Illa Allah
		
01:05:54 --> 01:05:57
			subhana kinako naman nominal
volume inches Allahu Allah,
		
01:05:57 --> 01:06:00
			Muhammad, Allah, Allah Almighty
Allah no I have no way of you know
		
01:06:00 --> 01:06:03
			you know as long as you know I've
you know, as you all know without
		
01:06:03 --> 01:06:06
			any money to the Subhan Allah
because Allah is at your mercy for
		
01:06:06 --> 01:06:07
			more Salaam and animals.