Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi ink of the Prophet () Part 35

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss various topics related to the "hasn't you" concept, including the use of shakable water and the importance of being compassionate with elders. They also touch on the use of water for bathing and the importance of shakable water in various foods. The segment covers various examples of women covered in a head, including Ap toni, Barbara, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria, Maria,
AI: Transcript ©
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Bismillah AR Rahman AR,

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as we learn of the enemy, or salatu, was salam ala Sayidina.

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Varna. He also

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served as we'll see when

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we do another

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show today we continue with this series on the Shabbat is on

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demand. And we are on chapter 31. The last chapter was the chapter

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on the fruits that are sort of lots of a lot of ideas have been

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consumed.

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There was melon, and there was melon, dates. Cucumber, is where

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the different things that are sort of masala Mahalia, Psalm eight,

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there was also we were having earlier about grapes as well.

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So

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the next chapter is chapter 31. Chapter 3132 are related. Chapter

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31 is a very short chapter with just two Hadees that are narrated,

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and they're about bourbon Najafi, Stephanie Shalabi was one as I

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said earlier, some of the things that are sort of most of us who

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drank the drinks of Rasulullah sallallahu, what he drank, and

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there's only two of them between them. But there's a larger chapter

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we knew with many more Hadith,

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which is chapter 32. It's Barbra Jaffe certainly shouldn't be sauce

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with the likes of ulmaria, which deals with the way you know, sort

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of US allies and drank.

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So that is the least ever standard drink? How do we sit and drink?

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If he did understand the thing, then what are the standards? So it

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gives a whole detail of that. And that's a very interesting chapter

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because in Java, it will.

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It will clarify many confusions that people may have about can you

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stand and drink and you have to sit when can you stand if you can

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stand Zamzam water, leftover water from will do so in Charlotte, that

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would be interesting. But today, we just cover the first chapter,

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which is the chapter on what are sort of us philosophers drank, as

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we've learned from some of the coverage in the previous chapters

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that are lumped into the doesn't necessarily attempt to bring every

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single narration that is being directed about that particular

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topic. So for example, any of our sort of loss of loss and drank is

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not going to necessarily bring every single Hadith that's

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possibly out there that's been repeated. I'm sure he must have

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known any more Hadith, the misbehaving bring the bone in,

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because he has a criteria to fulfill. So he wants to bring it

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according to that. There are some other books on the Shamaya

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that are even more comprehensive, and they actually sometimes seek

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to

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seek to compile everything that's related. So two famous ones that

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come to mind. One is by she used to have another highly, who I

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believe was a scholar from Jerusalem in the last 200 years or

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so, and he wrote

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a very great compilation which includes if activities work and

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customer love, his work and many many other works, where he's made

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it very much more comprehensive. So there's a shift useful, learn

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how to use one and there's another one which is by

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email, by the way, who's got this Kosice book again, it's very

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comprehensive as well. But the Shemitah women typically is the

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earliest because if I'm taping these, the earliest of those

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three,

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being just the later contemporary of Imam, Imam Bukhari and so on a

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student in Mongolia in fact, and his is the most famous and that's

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why we only read his so in here there's only two Hadees will read

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those two Hadith and the comments he makes on Latin and inshallah

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we'll look at the commentary. This will allow your working woman is

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now the metastatic in Imam and her

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dignity called a burden Najafi superficial agosto de la he said

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the law he was in a good he called the telephony role model for that

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environment at somebody and water interaction over the long run and

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called gonna have to shut up gonna have the Shalabi it also learnings

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of the love it was said on Monday through Thursday

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what we call the denominator in Colorado it's a nice Mardi Gras in

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accordance

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to utilization and aroma or whatever we have Mediteranean does

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you know the Allah one called the Ultramar also relies on the above

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or even some

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of the other Maimunah for such an arena in Lebanon. But Sharif also

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the likes of Allah have already listened and whatnot I mean he

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will have no issue merging if a part of the fish shell been to

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like for Egypt from the Bihar is integral to my country who through

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Allah so because I had to Mikado was always Allah ism and Havana

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hula for him and for the Aquila who doesn't need you opt in for

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your renewal in Chicago where's the widget but yeah put Allahumma

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vertical not for US economy was McCormick also likes and the love

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already from Lisa she can use single McKenna find your Shalabi

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leave another link

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In

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this column where is the Haggadah our Sofia Marina has already been

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managing it so we know what to nourish it already Allah right now

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what a lot more good luck and a lot of our dogs are probably to

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walk in or not. And it's to Lyon in the case of the Luxembourg

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seven what are we a goofy you know what's an Asia? Well how can our

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humans relate to work in our history and we some of us are more

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certain color gray so in the master the way the painters caught

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up where he said we wouldn't have been heard and so to the use of

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Allah he was telling me a harder to harder to do what he are harder

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to interrupt us for further VSU now some of the Allah one of

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terribleness video if you haven't had it, it is a major Duran for

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all follow up boom, it is a normal if any of you have met a borrower

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shortage and it is a forgotten anomaly have medical study on how

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to

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Hades number 214.

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So this chapter will discuss the different drinks liquids that

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Rasulullah Salallahu Alaihe Salam had and essentially he's going to

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speak about two things. But the benefit of all of these hadith is

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the other it's the additional details that are given about the

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surrounding the particular aspect. So that's why the commentary of it

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becomes longer because there's lots of things that relate to it

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and everything of that is beneficial for us. The first

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Hadith it's related from Imam Timothy relates it from IGNOU

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Abhi. Omar, who he's going to describe the next chain and this

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is very similar. He says that he relates it from Sophia and of

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Norina.

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Remember that name? He is a very famous, he's a very famous

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Narrator there's two Sophia and authority and Sophia lagna. Aria,

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and these are two really big players when it comes to Hadith

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narration from Mama from Zuri from Ottawa, from Asia for the hola

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Juan

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Alright, usually the Allahu anha says coilette Ghana had was shot

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RB la salsa de la semana Holwell birded where you can really as

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Ghana, a Habesha arabinose Eliza la summon her lol birded that the

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most beloved drink to Rasulullah sallallahu alayhi salam was the

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sweet and cold one.

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Something really cooling and sweet now here where there's two

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meanings of sweet

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for us sweet drink means it's got lots of sugar. Or if it's sugar

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free, then it's got lots of sweetener. So it has to be really

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sweet. That's what we mean by

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sweet. So if somebody gives you coconut juice, fresh, pure 100%

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coconut juice and it's not sweet enough, somebody's gonna say what

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is this? Like water? Of course it's water. So the first meaning

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here that the majority that many of the orlimar have explained is

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that whole Burdett it seems that this was the way that they spoke

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in those days they referred to Pleasant water because there was a

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big difficulty in a desert or in the place there to find decent

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water.

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So there were certain wells like in Madina Munawwara there, I think

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there were two wells or something and initially there was just one

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then there was another one that Alma or Samantha the Alon paid for

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when he bought one because it was being regulated by its its CEO who

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the owner who wasn't letting people drink from its earthbound

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or the Allah one who purchased it.

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And people mashallah have benefited from it ever since that

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had pleasant water so essentially, it's talking about water that's

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that you enjoy drinking as opposed to water that you do not enjoy

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drinking because it's got either too much nowadays with a too much

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chlorine or it's very heavy, or it's got too much of something or

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the other in there which makes it unpleasant. And you'll see this in

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different places that this is the case.

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So, what is being spoken about here is cooled cooling very, very

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cold

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and pleasant totter so it is not something that really puts sugar

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in then sweetened as such. So according to the first explanation

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here, essentially just speaking about pleasant water because that

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is the sweetest thing that you can have the most because when you're

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really thirsty sometime a coke won't do you eventually need

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water. It's just we're made from water we've got a high content of

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water and we need water to replace and replenish our supplies. So

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that is what most have taken it in the meaning of the other is that

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okay? It may refer to the fact that Jose Rossum like water that

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was sweetened with honey for example, because there's certain

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benefit in that so let's let's look at what the rhythm I'm

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mentioning.

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It could also be written read as in Arabic the way the sentence is

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constructed. You can read it as the most beloved drink tourists

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will Allah Lawson and was the sweet and that was a sweet cold, a

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sweet and cold or that the sweet and cold drink was the most

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beloved drink to Rasulullah Sal awesome. So you could say either

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way, it doesn't make a difference.

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However, what what according to many aroma, the whole buried sweet

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and cold air refers to pleasant, sweet, pleasant water as related

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by Imam Abu Dawood, Ghana yes, that the Buddha will mean to you

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the sokkia

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where we get this meaning from is from another narration from our

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delight in our bus at the hola Juan which is related from Imam

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Abu Dhabi sorry, which is related by Imam Abu doubt that the Prophet

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salallahu Alaihe Salam used to

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he used to order

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water from this place called Blue to sokkia. This blue to Sofia was

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a place of about a to date about a two day distance from Madina

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Munawwara it was a it was a specific spring, that was at a two

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to two day distance. And the professor asked us to order water

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from there. So now you can understand that if it was a two

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day distance, then it's not really so bad that we have water coming

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in from Scotland and from Turkey and we buy that and we drink it if

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you don't like your Thames Water. Right. So I mean, there's nothing

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wrong with that, as you can see, I mean, I did have an issue. It kind

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of seems bad. I mean, from a pollution perspective, that you

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have to convey water from one area to another and we're so spoiled

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that we have to have if you're from France, right or Highland

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springs from Scotland or what's the other one from Turkey

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there's a few from Turkey right? I mean, you got more water from

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Turkey that's available here then from England it seems right

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because So there's obviously a carrying I mean water how many who

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would 100 years ago who would believe that you have to buy

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water, that would be like some third world thing you know to do.

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And subhanAllah that's the case this is only a 20 year old

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phenomenon really 2025 year old friend of mine, he remembers that

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when there was no water being sold. And he said at that time he

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said that he thought to himself and he mentioned to a few people

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that this is gonna you know

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something's gonna happen with this. And within five years or so

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people are selling water right and it's becoming a phenomenon as

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such. Now if you've got local bad water then it's understandable if

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you do that, but if it's it depends on why you get this other

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water.

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And what's the reason but the profits or loss I'm according to

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this narration by a Buddha with the mambo he used to get water

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from this place called Blue to sokkia which was a an iron on

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a spring to two days away from Medina what I say is to order

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pleasant water from there. So the question then that appears here is

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water all the way two miles away as to two days distance away. And

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we could assume a two day distance, three days distance is

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generally on average equivalent to 48 miles. So 28 would be split 48

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into three. What is it? 1616 3248? Is that right? So 32 miles, we're

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saying from 32 miles away,

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LA Unified Zod that doesn't go against this concept of abstinence

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of the world. There's nothing wrong with that. Food wise. I

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mean, we've read the kind of food that Rasulullah sallallahu gave

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us. Absolutely. He had no pretension when it came to food.

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He ate whatever it was, and he ate minimally. When it came to water,

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he's ordering it from two days away. According to this at least

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one narration, it doesn't go against Xvid it's not included in

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in extreme luxury as such, as opposed to sweetening it with

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musk, for example, or sweetening it with all these some kind of

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exotic specific fragrances and things like that, you know,

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Richmond's business, that then goes into squandering that goes

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into beyond just to have decent water as compared to where you

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are. That is that's fine. We learn from this email, according to Mr.

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Malik to sweeten to make water exquisite with some kind of

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specific taste. I mean, it's okay. rhiwbina is probably okay. Because

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that's a drink. Right? We're talking about its water. But it

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has a special fragrance a special thing you to it, I'm sure you can

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buy this kind of stuff, as well. So that he considered it to be He

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considered that to be mcru and desirable, because he said, that

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is what you call extravagance. You don't need to, that doesn't give

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you anything extra. In fact, some people probably think it's kind of

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sickening to have that kind of water in Gujarat and not too

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pleasant water in India, they use this thing called Kiera.

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Right. I don't know what what do you call that in English? I mean,

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it kind of tastes a bit weird if you're not used to it. Right? It's

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kind of a slightly bitter kind of rosy pitter kind of taste. Some

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people may add rose water or whatever, but it's to make it

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because in those days you had a local Well, I mean, where you're

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going to bring water from. There was no Bisleri in India in those

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days. That's the law.

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Pool Water Company, the bottle water company, right? So they used

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to use that.

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Now, when it comes to decent, pleasant water, just normal

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pleasant water better than some other water, the Saudi Hain the

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pious people that that is something that they enjoyed as

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well. And that is something that they would seek out. So there is

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nothing wrong with that. And the other thing, the other must say is

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that if you local water is salty, or heavy or problematic, we're

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sick too much chlorine, or you can actually smell it, right? There is

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no formula in drinking that, like closing your nose and drinking the

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water, whether you're not gonna get anything out of that. Whereas

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with food, there's nothing wrong with simple food.

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It's just not as good as some other food. But there's nothing

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wrong with it, the salty water, it's just goes against the palate,

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it just is just goes against something that will satiate you.

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The other thing that Allah mentioning, is that drinking

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pleasant water, its effect on you is different from eating lots of

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food, because firstly, if you get food that is exquisite, you'll

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probably more of it. And eating more food and eating different.

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What happens with food is that you eat different types of food,

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you're offered different types of food, and then you eat a lot you

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stuff yourself. What that does is it actually creates problems. It's

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unhealthy for you. But to drink pleasant water. There's a pleasure

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to read as well. But it's not unhealthy.

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Right, whereas the non pleasant what is probably unhealthy. But in

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food, the better food you eat in terms of the more exquisite food

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or not better but more exquisite food you eat, then it just makes

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you more indulgent. So there's a difference in the two, how much

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water eventually you're going to drink. But with food you can go

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on. And with every different one you can but what is is water,

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you're just doing it to satiate yourself. So there's a big

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difference, and we need to realize is the difference between the two.

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So that I mentioned that when you drink really cool water. Right now

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I know the Chinese they drink warm water. And maybe China is

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generally cold or something. And that's why they drink cold water

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or whatever will love Ireland. That's their problem. They say

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it's more healthy, that's fine. But there is something about cold

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water, especially when you're in a hot hot climate. You try drinking

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hot water that you're just not going to get it. Right. Although

00:17:23 --> 00:17:27

they do serve tea in hot climates in the afternoon. Because it's to

00:17:27 --> 00:17:31

regulate your body with the heat inside as well. He actually helps,

00:17:31 --> 00:17:34

which is very interesting. In the afternoon, and they wake up they

00:17:34 --> 00:17:37

have a cup of tea. Unless that's what the British the British

00:17:37 --> 00:17:37

probably

00:17:38 --> 00:17:42

got them into doing that. Because they did I have a teacher who's

00:17:42 --> 00:17:45

about who's 70 years old about 1010 years ago. I'm sure he's

00:17:45 --> 00:17:49

older than that. He remembers the time when the British in Assam

00:17:49 --> 00:17:55

car, which is the east part of up he remembers they were offering

00:17:55 --> 00:18:00

they were giving up tea for free on the on the public. What do you

00:18:00 --> 00:18:04

call it in the public squares? Right? because T is a kind of

00:18:04 --> 00:18:07

recent in history in the history and the long history of things,

00:18:07 --> 00:18:10

China and so on. They brought it into India, this time of the

00:18:10 --> 00:18:13

British, they bought into India, right. And they were getting

00:18:13 --> 00:18:16

people hooked onto it. So they were giving up free tea and as

00:18:16 --> 00:18:18

hunger, which is an up.

00:18:19 --> 00:18:24

So you never hear about che in the Hadith. They probably never knew

00:18:24 --> 00:18:24

about it.

00:18:25 --> 00:18:27

They may have had something else that's available there. But tea

00:18:27 --> 00:18:31

thing, which is such a big thing. Now, coffee is taken over. Even in

00:18:31 --> 00:18:35

England. I mean 10 years ago, 12 years ago, a friend of mine from

00:18:35 --> 00:18:38

America came he wanted coffee, and I'm driving around trying to find

00:18:38 --> 00:18:41

him a decent cup of coffee, because he doesn't want Nescafe.

00:18:41 --> 00:18:44

The instant stuff is a country that stuff you want serious,

00:18:44 --> 00:18:46

filtered coffee, there was no Starbucks here, there was no

00:18:46 --> 00:18:51

Costa, there's about 15 years ago, there was about 12 years ago,

00:18:51 --> 00:18:54

there was nothing. So we're running around. And then finally

00:18:54 --> 00:18:56

he had to just go with this, you know one of these things, but he

00:18:56 --> 00:18:58

wanted serious coffee. Now it's all over the place. And that's

00:18:58 --> 00:19:02

what people want. They spending as much as a burger for a coffee to

00:19:02 --> 00:19:07

pound 50 to 70 as how much you spend for a for like a basic meal.

00:19:08 --> 00:19:11

Right? So these are things that change around the world and we get

00:19:11 --> 00:19:14

used to them. But the prophets Allah isn't just simple

00:19:14 --> 00:19:14

straightforward,

00:19:16 --> 00:19:20

is that Allah mentioned that drinking cooled water. So cool

00:19:20 --> 00:19:23

water in a hot day, especially what it does for you, nothing else

00:19:23 --> 00:19:26

can do that for you. And what it does is

00:19:27 --> 00:19:31

you when you drink cold water like that, it's not only are you going

00:19:31 --> 00:19:36

to make Hamed from your mouth, not only are you going to praise Allah

00:19:36 --> 00:19:39

subhanaw taala and thank him from your tongue. Let's just say you

00:19:39 --> 00:19:42

drank water that was kind of room temperature. You needed it, you

00:19:42 --> 00:19:47

drank it. You needed water, you got some cooled water, and you

00:19:47 --> 00:19:52

drank that. Imagine the difference in reaction in both of them. If

00:19:52 --> 00:19:54

you're think if you're a person who's grateful to Allah subhanaw

00:19:54 --> 00:19:59

taala you will thank Allah, but in the one that's cool, every part of

00:19:59 --> 00:19:59

your body

00:20:00 --> 00:20:02

You will think Allah subhanaw taala as well, it's just going to

00:20:02 --> 00:20:05

be that and that's what the alarm I'll point out that the amount of

00:20:05 --> 00:20:09

loss you will have when you drink cooler water if you're going to

00:20:09 --> 00:20:11

thank Allah subhanaw taala is going to be much greater. When you

00:20:11 --> 00:20:14

have though your whole body's gonna thank Allah subhanaw taala

00:20:14 --> 00:20:17

because it just gives you that, that level of pleasure

00:20:21 --> 00:20:23

that's why the Prophet sallallahu alayhi wa sallam was fine about

00:20:24 --> 00:20:28

better water, but he never cared about better foods he ate whatever

00:20:28 --> 00:20:31

was available. He didn't even save his flower as such.

00:20:33 --> 00:20:36

And that is because there is no extravagance in getting better

00:20:36 --> 00:20:39

water if you're local, or whatever is available is not as good.

00:20:40 --> 00:20:45

That's why one of the great pious individuals of the past shakable

00:20:45 --> 00:20:46

has been a showery.

00:20:48 --> 00:20:50

He said, he said that either

00:20:51 --> 00:20:56

sharib to Mulholland, when I drink pleasant, good, sweet water.

00:20:58 --> 00:21:02

Maduro beam in Washington was article will be I praise Allah

00:21:02 --> 00:21:05

subhanaw taala from the middle of my heart, from the bottom of my

00:21:05 --> 00:21:08

heart, I can praise Allah subhanho wa Taala because it just gives me

00:21:08 --> 00:21:13

that extra, that extra level of pleasure. That's why shakable

00:21:13 --> 00:21:17

hasn't also said that his chef told him that oh my son, make sure

00:21:17 --> 00:21:23

you drink cool water. Because when a when a person drinks, just

00:21:24 --> 00:21:28

regular tepid water as such, he will praise Allah subhanho wa

00:21:28 --> 00:21:31

Taala but it'll be just like a general praise. When he drinks

00:21:31 --> 00:21:35

cool water he'll say Alhamdulillah and every part of his body will

00:21:35 --> 00:21:38

also say Alhamdulillah says difference.

00:21:39 --> 00:21:42

Now the other opinion about this hadith is that it's actually not

00:21:42 --> 00:21:45

referring to just pleasant water, but it's actually referring to

00:21:45 --> 00:21:49

sweetened water artificially sweetened water, in a sense that

00:21:49 --> 00:21:52

something foreign being adding added to it. Generally speaking in

00:21:52 --> 00:21:54

those days, you can have sweeteners and rhiwbina as an all

00:21:54 --> 00:21:58

these dilute drinks and Robinsons and all the rest of it Kool Aid,

00:21:58 --> 00:22:02

you know, powders and things like that. It was just simple used

00:22:02 --> 00:22:07

honey, use honey to use honey. And if not the yam Rahim Allah he says

00:22:07 --> 00:22:12

that the benefit of using honey with that is that it's good for

00:22:12 --> 00:22:16

you. It's good for your, it's good for you. It's good for you. And

00:22:16 --> 00:22:20

the best of the doctors that only they know the real benefits that

00:22:20 --> 00:22:23

you can that honey gives you as Allah subhanho wa Taala mentioned

00:22:23 --> 00:22:27

in the Quran that he has shifa, he has cure, not only does it have

00:22:27 --> 00:22:30

cure, it just has this ability to rejuvenate the body and so on.

00:22:32 --> 00:22:36

Drinking honey, or rather licking the honey, it removes phlegm. You

00:22:36 --> 00:22:42

know, maybe I should try more of that. Right. And there's a number

00:22:42 --> 00:22:45

of benefits that there's a number of benefits that he has, he has

00:22:45 --> 00:22:49

written about the digestive system, and so on and so forth.

00:22:49 --> 00:22:52

But I'm sure you can look up these things and read about them. I just

00:22:52 --> 00:22:55

want to clarify one thing about honey. Now, I'm not an expert on

00:22:55 --> 00:23:00

this. But there's still people today, you know, this country when

00:23:00 --> 00:23:04

they say pure about something, I mean, they have to mean it. Right?

00:23:04 --> 00:23:07

They have to mean it. Otherwise you could be sued. Now I know

00:23:07 --> 00:23:11

sometimes in the industry that the legal laws that they have to

00:23:11 --> 00:23:15

follow, there are certain things where a certain amount is

00:23:15 --> 00:23:18

tolerated of something and they can still call it pure. Right? For

00:23:18 --> 00:23:21

example, I mean, in America that you when you're talking about the,

00:23:21 --> 00:23:27

you know, the fish filet in McDonald's, right, which you can

00:23:27 --> 00:23:30

never be fooled by one. It's supposed to be a fish filet, but

00:23:30 --> 00:23:34

it's really a very small amount efficiently. The rest of it is all

00:23:34 --> 00:23:39

filler of some sort that makes it look like fishing you eat and he's

00:23:39 --> 00:23:41

very nice, but you can never be fooled in one because not

00:23:41 --> 00:23:45

seriously all a big steak of fish in there are affiliate of fish

00:23:45 --> 00:23:48

really. So there's things like that where they can get away with

00:23:48 --> 00:23:52

certain laws on that. But I don't know the honey industry, but

00:23:52 --> 00:23:54

generally when they say it's that it is honey, it's supposed to be

00:23:54 --> 00:23:58

pure honey. Some say that you know because it becomes it's this

00:23:58 --> 00:24:01

concept that you know back in the villages it was very difficult to

00:24:01 --> 00:24:03

get pure and there's lots of people out there selling some

00:24:03 --> 00:24:07

mixture or some sugar water or something like that as honey. So

00:24:07 --> 00:24:10

they think that the same thing happens. Yes, this this quest for

00:24:10 --> 00:24:14

the pure honey, which has never seemed to materialize for people.

00:24:15 --> 00:24:19

Right? And look, it's honey man just enjoy it. And somebody will

00:24:19 --> 00:24:22

say well what is the Sunnah honey? I remember a friend of mine there

00:24:22 --> 00:24:25

was this locally in America we could actually buy what they call

00:24:25 --> 00:24:29

it was desert honey. Right that you could buy from the Arizona

00:24:29 --> 00:24:32

desert or whatever. And used to say that that's probably the most

00:24:32 --> 00:24:36

sunnah honey because in Arabia, that's what it was, you know, you

00:24:36 --> 00:24:39

had the desert honey. So that's probably but really, one of the

00:24:39 --> 00:24:43

benefits of honey is that it's a very naturally occurring substance

00:24:43 --> 00:24:48

which is made from the local pollen and flowers and it's the

00:24:48 --> 00:24:51

local pollen flowers that we interact with. And if we have

00:24:51 --> 00:24:54

allergies or we have issues we have problems or whatever. So

00:24:54 --> 00:24:57

these things are then produced in the in the local honey now I know

00:24:57 --> 00:25:00

that the honey that we're probably buying in supermarket

00:25:00 --> 00:25:03

it shoves irregular stuff by rows or whatever it is, it's probably

00:25:03 --> 00:25:07

producing some fast some, some farm somewhere. I don't know where

00:25:07 --> 00:25:10

you can get local local honey from but that's probably your best

00:25:10 --> 00:25:12

honey that you're probably going to get is your locally produced

00:25:12 --> 00:25:15

honey if you can find a farmers market and get that because that's

00:25:15 --> 00:25:17

probably going to be useful to you and they've actually recommended

00:25:17 --> 00:25:20

if you've got allergy problems or whatever, having local honey from

00:25:20 --> 00:25:24

that locally made is probably better. Right?

00:25:25 --> 00:25:28

It's probably the best and most healthy for you. Otherwise, any

00:25:28 --> 00:25:31

honey, it's fine, you know, just use some honey, it's a good thing

00:25:31 --> 00:25:32

to use in general.

00:25:34 --> 00:25:38

The other option is that it could be water that's sweetened as they

00:25:38 --> 00:25:41

say that the beef which has been sweetened by either

00:25:42 --> 00:25:46

putting in raisins for overnight or a day or something or dates as

00:25:46 --> 00:25:48

we've as we've spoken about before.

00:25:50 --> 00:25:53

The Prophet sallallahu alayhi wa sallam used to drink milk, pure

00:25:53 --> 00:25:58

milk, normally, and sometimes he used to drink it with cold water.

00:26:00 --> 00:26:03

He used to drink it with cold water. And

00:26:04 --> 00:26:10

the the way the milk is is that when milk is first drawn from the

00:26:10 --> 00:26:14

animal, from the other, it comes out warm. It's come from the

00:26:14 --> 00:26:18

inside it comes out warm. So in order to cut the heat of that he

00:26:18 --> 00:26:23

would drink water, cold water and milk together.

00:26:24 --> 00:26:28

So this would cut the heat of that. It's related for example in

00:26:28 --> 00:26:33

Buhari that a Prophet sallallahu alayhi wa sallam once went to an

00:26:33 --> 00:26:40

unsightly persons garden orchard. And he was he was moving water

00:26:40 --> 00:26:43

from one place to the other. Freshwater was taken off fresher.

00:26:43 --> 00:26:48

He said have you got water that has Berta efficient in a Tibetan

00:26:49 --> 00:26:53

that has spent the night so essentially water that's been

00:26:53 --> 00:26:59

taken the night before and left in a pot or a water skin overnight.

00:27:00 --> 00:27:03

That's why I remember somebody told me once that the most sooner

00:27:03 --> 00:27:06

water is that you leave water overnight in something and then

00:27:06 --> 00:27:10

you drink it. I mean, all of our water is probably in a reservoir

00:27:10 --> 00:27:14

overnight, but I mean that's really a lot. So we'll Levana it's

00:27:14 --> 00:27:19

too late leave water overnight and then drink it. So then the sahabi

00:27:19 --> 00:27:25

generates that we went to this shelter. And there he had water in

00:27:25 --> 00:27:29

a vessel and you gave it to the Rasul Allah Salam and he gave some

00:27:29 --> 00:27:32

milk as well to Rasulullah sallallahu Hyson province Allah

00:27:32 --> 00:27:35

some drink from it. Anyway, the conclusion from this chapter is

00:27:35 --> 00:27:40

that most of us have liked cool drink a cool water he really liked

00:27:40 --> 00:27:43

cool water what it doesn't say water in the Hadith just says cool

00:27:43 --> 00:27:48

drink so it could be cold water. It could be maybe it could be

00:27:48 --> 00:27:53

water that's been cooled by milk. Sorry, milk that's been cooled by

00:27:53 --> 00:27:58

water. The next hadith is Hadith number 215 which is related from

00:27:58 --> 00:28:01

ignore Abbas or the Allah one. This one is a bit of a longer

00:28:01 --> 00:28:07

Hadith. The first well all of it relates to the drink of Rasulullah

00:28:07 --> 00:28:10

sallallahu some, but there's some additional points in there. So

00:28:10 --> 00:28:13

even our bus of the Allahu Anhu says that once we went to visit

00:28:13 --> 00:28:17

Rasulullah sallallahu Sallam it was me and Khalid bin Walid sorry,

00:28:17 --> 00:28:20

we went to visit a sort of LaSalle Allahu alayhi wa sallam,

00:28:21 --> 00:28:26

or rather, we all me and Rasulullah sallallahu sallam, and

00:28:26 --> 00:28:30

had it been worried the three of us, we went to Maimone or the

00:28:30 --> 00:28:33

Allahu unhas House, who was Maimunah the wife of Rasulullah

00:28:33 --> 00:28:36

Salallahu Omaha to one of the Omaha minion. So we went into a

00:28:36 --> 00:28:40

house cluttered bin Walid Abdullah, Bin ARBUS are the Allahu

00:28:40 --> 00:28:44

Allah and the Prophet sallallahu alayhi wa sallam. So as we went

00:28:44 --> 00:28:48

inside, we sat down, she brought us a bowl of water, a bowl of

00:28:48 --> 00:28:52

milk, she brought in a bowl of milk, probably cellulose and first

00:28:52 --> 00:28:56

drink from it. He said I was on his right side, and he had been

00:28:56 --> 00:29:00

worried or the alarm was on his left side. So for Caudalie a

00:29:00 --> 00:29:04

Sherpa to luck after he had drank he said, It's your turn now

00:29:04 --> 00:29:09

meaning it's your right to drink now. So he drank a bit and he said

00:29:09 --> 00:29:14

it's your turn right now. But for in ship the authority behind it

00:29:14 --> 00:29:19

and if you don't mind or if you if you're okay with it, if you want I

00:29:19 --> 00:29:23

can give preference to harlot harden Yan was older than him.

00:29:24 --> 00:29:27

Right? He was older Abdullayev numbers or was a child at the time

00:29:27 --> 00:29:33

you know, are you a teen teenager? Right young. So if you don't mind,

00:29:33 --> 00:29:36

I mean it is your right but can I if you want I can prefer and give

00:29:36 --> 00:29:39

preference to hybrid for the Allah one. So a question that arises

00:29:39 --> 00:29:44

here is you've got the wife of Rasulullah Salallahu Salam coming

00:29:44 --> 00:29:49

in serving these three men one was a husband obviously, right? Imam

00:29:49 --> 00:29:52

tell me the will explain later why that's that's permissible. And

00:29:52 --> 00:29:57

there's clearly and what that will obviously it will explain a few

00:29:57 --> 00:29:59

things as well, which we'll leave for later on.

00:30:00 --> 00:30:04

But when he said that to Abdullah in our bus to the Allah one, the

00:30:04 --> 00:30:09

reason why he said that is because there's a hadith Which Imam Malik

00:30:09 --> 00:30:12

has related and Mr. Muhammad and many from Anasazi, Allah Juan

00:30:13 --> 00:30:18

Amon, Philemon the right, and then the right, so we've got this real

00:30:18 --> 00:30:22

importance of this right side symbolism in the world, you know,

00:30:22 --> 00:30:25

because the people of the right in the hereafter will go towards

00:30:25 --> 00:30:27

paradise. So in the world as well, we're always doing things from the

00:30:27 --> 00:30:31

right. So I'll Amon Philemon. So that's why it hasn't been

00:30:31 --> 00:30:34

following that rule. He said, Look, it's it's your right. But if

00:30:34 --> 00:30:37

you don't mind, if you want, I can give preference to have it because

00:30:37 --> 00:30:40

he's older than you. Now, this gives us an understanding that

00:30:40 --> 00:30:44

although Abdullah bambus for the Allah was younger, harder than him

00:30:44 --> 00:30:49

is older, it's still mazahub to follow this right to write because

00:30:49 --> 00:30:53

there's two issues here that are competing. One is right to right.

00:30:53 --> 00:30:56

And the other one is older, because Rosa says Kabir Kabir

00:30:56 --> 00:31:00

another Hadith there were two brothers. And I think it was the

00:31:00 --> 00:31:03

younger one I was about to speak as an Kabir Kabir the older one

00:31:03 --> 00:31:07

speak, right? So if you are with your brothers, the older one

00:31:07 --> 00:31:10

should actually as long as he's competent to do the deal or

00:31:10 --> 00:31:13

whatever it is, the younger one should like budge button and try

00:31:13 --> 00:31:16

to take over and things like that. There's a respect that they have.

00:31:17 --> 00:31:20

So we've got that on the other side. But in this case, it seems

00:31:20 --> 00:31:22

like the right was taking precedence because even though

00:31:22 --> 00:31:26

he's younger, right? He's giving him preference. There's different

00:31:26 --> 00:31:29

than that there's this whole discussion of whether the right of

00:31:29 --> 00:31:34

the right hand side person is wajib? Or is it just the muster

00:31:34 --> 00:31:38

hub thing to observe? So they've Some say it's YG? Because look,

00:31:38 --> 00:31:41

the Bronx de la ism is asking him he could have like, just

00:31:41 --> 00:31:44

overlooked him and said, the other say no, the reason he overlooked

00:31:44 --> 00:31:47

him, it can't be YG. It's Mr. Hub. And the reason Professor Lawson

00:31:47 --> 00:31:50

didn't just give it to her that the law I'm thinking was younger

00:31:50 --> 00:31:56

anyway. It's because it's an adult, it's respect. And it's,

00:31:56 --> 00:31:59

it's actually mercy on our young that we don't make them feel bad,

00:32:00 --> 00:32:04

right. And this just goes to show the level of consideration of

00:32:04 --> 00:32:06

Rasulullah, sallAllahu, alayhi wasallam. I'll give you an

00:32:06 --> 00:32:09

example. There are certain scholars you go to visit them,

00:32:09 --> 00:32:13

right? For example, if I go or somebody else has got gone there,

00:32:13 --> 00:32:16

another scholar has gone to visit another scholar, right? One

00:32:16 --> 00:32:19

scholar has gone to visit another scholar, he's gone with somebody

00:32:19 --> 00:32:22

else who's not a scholar, sometimes the person you've gone

00:32:22 --> 00:32:27

to visit, they'll put all of their attention to the scholar only and

00:32:27 --> 00:32:30

they won't give the other the other person that's with them any

00:32:30 --> 00:32:34

regard whatsoever. It doesn't exist, right? It doesn't exist.

00:32:34 --> 00:32:38

He's just there as a driver. As a hard immune he doesn't exist,

00:32:38 --> 00:32:40

right as though he's not a human being, you know, whatever. Yeah,

00:32:40 --> 00:32:43

and I've seen some Earlimart right and one of the one of the and I

00:32:43 --> 00:32:47

must mention his name Monona. Salim Dotsub in Leicester, you you

00:32:47 --> 00:32:50

can go to him with whoever you want, he will give each person

00:32:50 --> 00:32:53

attention, right? He will speak to each person with attention. He

00:32:53 --> 00:32:56

won't disregard anybody and that's a sunnah. Because you can see that

00:32:56 --> 00:33:00

from here had been when he was older, much older than he was a

00:33:00 --> 00:33:05

commander. I mean, he was he was done you know, he was really, you

00:33:05 --> 00:33:08

know, advanced. I go live in Pasadena was young child plus he

00:33:08 --> 00:33:11

was cousin of Rasulullah saw very close to la sola sola Salah was

00:33:11 --> 00:33:14

and didn't have to explain anything to him. But he's still

00:33:14 --> 00:33:17

giving him the right and he's to teach us right it's to teach us

00:33:17 --> 00:33:21

that he's younger, talk to him. Right, you know, talk to him. Tell

00:33:21 --> 00:33:23

him look he is you're right. But if you don't mind, give it to him.

00:33:23 --> 00:33:27

Now Abdullah in our bus of the Allahu Han, he says for call the

00:33:27 --> 00:33:31

mercantile the author, Allah Sarika ahead, I'm not going to

00:33:31 --> 00:33:35

give anybody preference over your leftover, right? I'm not going to

00:33:35 --> 00:33:38

give anybody preference over your leftovers. There's no I'm not

00:33:38 --> 00:33:41

gonna give it I'm gonna take it myself and heart has been worthy

00:33:41 --> 00:33:45

it didn't probably didn't look at him and give him the eyes and

00:33:45 --> 00:33:47

like, you know, struggle with you and things like that. It was just

00:33:47 --> 00:33:49

very casual in those days. Rasulullah sallallahu son was

00:33:49 --> 00:33:53

there anyway. So you can see how each person is looking at it from

00:33:53 --> 00:33:57

a different perspective. Now, the thing here is that the reason why

00:33:57 --> 00:34:02

Rasul Allah Salah Hassan has done this is to firstly, make Abdullah

00:34:02 --> 00:34:06

ambassador and feel good, right? Because it's his right although

00:34:06 --> 00:34:09

the other person is older. The other thing is to teach others

00:34:09 --> 00:34:12

that this is what when you grow up, you have to do this. Abdullah

00:34:12 --> 00:34:16

Abbas was going to grow up. He was going to teach people as well. And

00:34:17 --> 00:34:21

it's also to tell him look, it is your right, but he hinted to him

00:34:21 --> 00:34:23

that should I give it to him first, like give it to him first.

00:34:23 --> 00:34:26

He didn't tell him straight, give it to him. He's like, can I give

00:34:26 --> 00:34:30

it to him, if you don't mind. But he didn't tell him but he was

00:34:30 --> 00:34:34

showing him of elders. So the prophesy wasn't the reason he said

00:34:34 --> 00:34:38

it is to tell him that maybe this is better. But Abdullah ibn Abbas

00:34:38 --> 00:34:40

Adeola and looked at it from the perspective Rasul Allah and meet

00:34:40 --> 00:34:42

direct Colosse finish.

00:34:43 --> 00:34:46

The question that arises here is that he had been worried I wasn't

00:34:46 --> 00:34:47

going to finish it off.

00:34:48 --> 00:34:51

If it went to him, he wasn't going to finish it off and Abdullah

00:34:51 --> 00:34:53

Abbas, and it was going to be left over with nothing.

00:34:54 --> 00:34:58

So some have raised this question, that it would have been better, in

00:34:58 --> 00:35:00

fact, because then he's got the

00:35:00 --> 00:35:03

baraka of the Prophet sallahu some and a great sahabi, like Khalid

00:35:03 --> 00:35:07

bin Walid, who drank poison, and it didn't affect him.

00:35:09 --> 00:35:12

Although it was probably happened later, but you can imagine the

00:35:12 --> 00:35:16

status of the sahabi. So he would have got the baraka of both. But

00:35:16 --> 00:35:19

then, to our delight, when I busted the hola Juan was defense

00:35:20 --> 00:35:22

is the fact that just like in Hadith, as well, we tried to get

00:35:22 --> 00:35:25

it from the highest person up there, even if you heard it

00:35:25 --> 00:35:28

through somebody else to Rasulullah Salah to the teacher

00:35:28 --> 00:35:31

before him, you're gonna try to get it from because the closest,

00:35:31 --> 00:35:34

so Allah, he's just drank from his saliva is on the, I'm going to

00:35:34 --> 00:35:37

drink from there. If I give it to Clalit, he's gonna maybe drink

00:35:37 --> 00:35:42

from the same place. And then I've lost it. Right. So there's all

00:35:42 --> 00:35:44

sides are fine, but you can look at it from all of these different

00:35:44 --> 00:35:48

sizes all fine. But generally, it's showing us add up. And that's

00:35:48 --> 00:35:52

the main thing. It's showing us that you have to be compassionate

00:35:52 --> 00:35:54

with the young, when it's really there, right, you shouldn't just

00:35:54 --> 00:35:57

disregard them just because somebody else is there should talk

00:35:57 --> 00:35:59

to them, you should be nice with them like that. And at the same

00:35:59 --> 00:36:02

time, you should respect your elders, and you should teach them

00:36:02 --> 00:36:05

that they should also give preference to the elders.

00:36:06 --> 00:36:10

Another issue that comes about here is the discussion of giving

00:36:10 --> 00:36:15

preference to something somebody else where you should be at the

00:36:15 --> 00:36:19

front. So the example there is, you're in the first stuff is

00:36:19 --> 00:36:22

somebody in the second stuff. So you tell him you come here and

00:36:22 --> 00:36:25

I'll go back. There's a difference of opinion here among the Allama.

00:36:25 --> 00:36:29

Some say this is very wrong, you shouldn't do this. Because in

00:36:29 --> 00:36:33

front of Allah, we all need to get further up. That's why you should

00:36:33 --> 00:36:36

never make dua for somebody else before you make dua for yourself.

00:36:36 --> 00:36:39

First, you make all the DUA you want for yourself, because we need

00:36:39 --> 00:36:43

ourselves more than anybody else to survive in the hereafter. In

00:36:43 --> 00:36:45

this world, yes, we give preference to everybody else. But

00:36:45 --> 00:36:49

when it's for the hereafter, we want it for ourselves, you know,

00:36:49 --> 00:36:51

not that we don't want it for others, but only for ourselves

00:36:51 --> 00:36:55

first. So according to some aroma, like iblue Jamie mentioned this,

00:36:55 --> 00:37:01

this is called ether, ethereal hired, Phil Korb which means to

00:37:01 --> 00:37:04

give preference to somebody else in matters that take you closer to

00:37:04 --> 00:37:07

Allah subhanaw taala. But the other element mentioned that if

00:37:07 --> 00:37:11

the other person is has some virtue for some reason, then

00:37:11 --> 00:37:14

Inshallah, by you doing that you will get reward you will get

00:37:14 --> 00:37:16

you've got your reward already, you've given preference to them.

00:37:16 --> 00:37:18

So inshallah you'll get your reward as well. But there is

00:37:18 --> 00:37:23

anything I just want to mention. If it's about Imam, the more the

00:37:23 --> 00:37:27

most, the greatest reward in a Jamara is goes to the Imam right,

00:37:28 --> 00:37:32

huge reward is a huge reward that goes to the Imam. And that's what

00:37:32 --> 00:37:35

Mr. Wu Hanifa used to do, then and karma and under salaat that was

00:37:35 --> 00:37:38

really cool. I must have been other than your karma, Salah

00:37:38 --> 00:37:40

nobody else, you know, just do my stuff.

00:37:41 --> 00:37:44

Nowadays, if somebody does that, I'm sure people are gonna have to

00:37:44 --> 00:37:48

caracara you know, but seriously, that's what Abdullah that's what

00:37:48 --> 00:37:51

Imam Abu Hanifa used to. Okay, in the province, the licensing was

00:37:51 --> 00:37:54

built on the Allahu and so we have that precedent there as well.

00:37:55 --> 00:37:59

Give, give people you know, give other people a chance as well. But

00:37:59 --> 00:38:03

if if you're there and you put somebody else in front of you, if

00:38:03 --> 00:38:06

they're equal to you, then you shouldn't do that you should go

00:38:06 --> 00:38:10

yourself. That's why it's actually a sign of the Day of Judgment,

00:38:11 --> 00:38:13

that people will be pushing each other you go your mom, you call

00:38:13 --> 00:38:16

your mom, you go your mom, if they're all the same, right? And

00:38:16 --> 00:38:18

somebody's telling you go and lead the prayer. Like, you know, you're

00:38:18 --> 00:38:21

out there somewhere, and you need to make salad and somebody pushes

00:38:21 --> 00:38:25

you forward. You shouldn't Humble yourself. It's not humility,

00:38:25 --> 00:38:29

you're preventing yourself from getting a greater reward by not

00:38:29 --> 00:38:32

leading the salad. Especially if everybody's going to read the same

00:38:32 --> 00:38:34

way. Everybody knows the similar mosyle For example, you're in

00:38:34 --> 00:38:37

Italy, Germany, for example. Right? Everybody is similar maybe,

00:38:37 --> 00:38:40

right? And you go somewhere, cafe, whatever somebody is leaving a

00:38:40 --> 00:38:44

moment, if somebody is telling you to go ahead Bismil ago. That's why

00:38:44 --> 00:38:47

one of our teachers Clary Siddiq used to say that, when this

00:38:47 --> 00:38:50

happens, and you don't go forward, it's a sign of the Day of

00:38:50 --> 00:38:54

Judgment. It says that people will be pushing each other, each person

00:38:54 --> 00:38:57

will be not wanting to lead, somebody tells you lead just lead,

00:38:58 --> 00:39:00

right? Unless you know there's somebody superior to you, for

00:39:00 --> 00:39:05

sure, then then then let them then let them lead. The other thing is

00:39:05 --> 00:39:11

that, in some communities, drinking from the same vessel as

00:39:11 --> 00:39:16

another person is seeing it people don't do it. But there's some

00:39:16 --> 00:39:19

Hadith listen to this hadith once the prophets of Allah, some wanted

00:39:19 --> 00:39:25

to drink Zamzam water. And so Abbas the Allahu Anhu said to

00:39:25 --> 00:39:29

further ignore Abbas his son, because remember, they were in

00:39:29 --> 00:39:34

charge of the zamzam well, so he said, Go Go get some other water,

00:39:34 --> 00:39:36

the other water that's in the house,

00:39:37 --> 00:39:41

another supply that they had in the house, because for immersify

00:39:41 --> 00:39:46

iStan, millet will add the water that's in this where the person

00:39:46 --> 00:39:49

was unwanted it from lots of hands have touched that cup or whatever

00:39:49 --> 00:39:53

the vessel or whatever it was, lots of hands have touched it. So

00:39:53 --> 00:39:57

get the one that's untouched. So the Prophet sallallahu sallam said

00:39:57 --> 00:39:59

in the Maori, the baraka Adel mumineen

00:40:00 --> 00:40:03

I want the baraka of the hands of the believers.

00:40:04 --> 00:40:05

Right?

00:40:06 --> 00:40:10

Such simplicity Subhanallah you know such simplicity I want that

00:40:10 --> 00:40:16

one from the believers, some he said words to that effect in the

00:40:16 --> 00:40:18

Jameos. So he says that the Prophet sallallahu alayhi wa salam

00:40:20 --> 00:40:26

used to sometimes send to bring water from the public places where

00:40:26 --> 00:40:29

water was available, and the water used to be brought from the, you

00:40:29 --> 00:40:33

know, in if you go to Syria, for example, there's in the middle of

00:40:33 --> 00:40:36

the road somewhere, there'll be a cooler, it says, ilaro Hey,

00:40:36 --> 00:40:40

whatever, you know, it's a sort of throw out for someone. It's a

00:40:40 --> 00:40:44

water supply that somebody has work made work and endowed for

00:40:45 --> 00:40:47

some, their father or something like that. So whoever drinks from

00:40:47 --> 00:40:51

there, they get the reward is a public kind of place. And you

00:40:51 --> 00:40:54

know, in the masjid, you have the water supply, and they have this

00:40:54 --> 00:40:57

metal cup that's linked to a chain so that nobody steals in while not

00:40:57 --> 00:41:01

stealing, but nobody misplaces right. And it's like 10 years old,

00:41:01 --> 00:41:05

rusting, silver cup that they have seen them. In other one of the

00:41:05 --> 00:41:07

worst things that you'll see in mustards. And I don't know

00:41:07 --> 00:41:10

nobody's got it yet. You know where the drinking water will be.

00:41:10 --> 00:41:14

It'll be next to the wudu tap. So if you want to go in just to drink

00:41:14 --> 00:41:17

water, your feet are gonna get wet. Because there's an exit right

00:41:17 --> 00:41:20

next to the wall. There's one lone tap down there called make a

00:41:20 --> 00:41:24

place. I think he'll hamdulillah we've got it. At least there's a

00:41:24 --> 00:41:26

water cooler that's on the left hand side where it's generally

00:41:26 --> 00:41:30

drier. But in many massage, it is right there in the corner

00:41:30 --> 00:41:32

somewhere. You have to look for it. Day nobody's gonna drink

00:41:32 --> 00:41:34

water. SubhanAllah. So

00:41:36 --> 00:41:38

yeah, we've got a scene where we've got a similar tab on the

00:41:38 --> 00:41:41

right hand side right in the corner. Not even like the first

00:41:41 --> 00:41:43

one. But the last one on the right hand side. It's kind of weird. I

00:41:43 --> 00:41:46

know who thought of that. I know where it comes from. I mean, I

00:41:46 --> 00:41:50

remember going to someplace in Gujarat, half doors and toilets.

00:41:52 --> 00:41:55

Wondering how that was half adorn the toilet because you don't

00:41:55 --> 00:41:57

really need it when you're standing up. You sit down and do

00:41:57 --> 00:42:00

it right we know nobody nobody stands up and does relieve

00:42:00 --> 00:42:03

themselves in you know, Muslim communities. So you sit down and

00:42:03 --> 00:42:05

do when you sit down the doors fine. When you stand up you don't

00:42:05 --> 00:42:08

need saving some wood and it's someplace there is no door

00:42:10 --> 00:42:12

because you've got a long gun and you know you can you've got your

00:42:12 --> 00:42:16

own door as such. But yeah, I think the massage they need proper

00:42:16 --> 00:42:20

water places where you can drink water. I walked into a new Masjid

00:42:20 --> 00:42:23

the other day up north somewhere same that same problem. So the

00:42:23 --> 00:42:27

Prophet sallallahu Sallam used to send someone to get water from

00:42:27 --> 00:42:32

these public places to get the bulk of the other Muslims. They

00:42:32 --> 00:42:37

drink Subhanallah just as masala just as a masala just as the

00:42:37 --> 00:42:41

ruling. Can you drink from other people? Of course you can. Unless

00:42:41 --> 00:42:44

they've just eaten something haram very recently, then it would be

00:42:44 --> 00:42:49

polluted. Can you drink from a non Muslim? Can a Muslim drink

00:42:49 --> 00:42:53

leftovers from a non Muslim you can from another human being you

00:42:53 --> 00:42:57

can as long as as long as they haven't eaten something haram in

00:42:57 --> 00:43:00

the last two hours or whatever it is, you know, so much that it's

00:43:00 --> 00:43:03

been refreshed. The saliva has been refreshed. It's permissive.

00:43:03 --> 00:43:06

Whether you want to do it or not is a different story. But there's

00:43:06 --> 00:43:10

not Baraka Have you seen that one, but it's permissible as I'm trying

00:43:10 --> 00:43:15

to say, men and women. That is also permissible. Unless somebody

00:43:15 --> 00:43:19

is going to get some haram feelings by that then it becomes

00:43:19 --> 00:43:23

haram for that reason. So Allah Masha me has clarified the issue.

00:43:23 --> 00:43:27

And he said that if it creates wrong feelings and passions within

00:43:27 --> 00:43:29

somebody to drink from the leftovers of a woman or eat from

00:43:29 --> 00:43:33

the leftovers of what a woman has eaten, right, then it's haram,

00:43:33 --> 00:43:37

then it's wrong for that reason for that fitna, but otherwise it's

00:43:37 --> 00:43:40

permissible. So if she's like, sometimes, you know, somebody,

00:43:40 --> 00:43:41

somebody's eaten,

00:43:42 --> 00:43:45

there's been an invitation or whatever, and there's food that's

00:43:45 --> 00:43:48

been left over the women will not touch it. It is permissible

00:43:48 --> 00:43:51

according to the main thing is as simple as that. If you're just

00:43:51 --> 00:43:54

eating neutrally, then it's permissible because just another

00:43:54 --> 00:43:57

human being eating. That was the that was the fic of fixing this

00:43:57 --> 00:44:01

issue. Then the Prophet sallallahu alayhi wa sallam said, Man, I'm a

00:44:01 --> 00:44:05

hula hoop beilman Whoever Allah subhanaw taala feeds whoever Allah

00:44:05 --> 00:44:09

gives some food to so this could be your own food somebody else

00:44:09 --> 00:44:13

feeds you. fairly cool. Then he should say as a mazahub he should

00:44:13 --> 00:44:18

say after eating Allahumma Bertie Kalinowski he will to Amna Hiram

00:44:18 --> 00:44:24

Minho. Oh Allah, give us Baraka in it. Barry Glenna, give us Baraka

00:44:24 --> 00:44:28

in referring to all the people who are eating with you, or the

00:44:28 --> 00:44:31

Muslims in general give us baraka and blessing in it. What are the M

00:44:31 --> 00:44:34

Naheed Amina and give us even better than it? Feed us even

00:44:34 --> 00:44:38

better than it? So that's another door that you can read. After

00:44:38 --> 00:44:43

eating Allahumma Burdick Linna fee water Amna Hiram Minho, Allahumma

00:44:43 --> 00:44:48

Burdick Lana fee, water m na hydro minnow bless us in it and give us

00:44:48 --> 00:44:51

even better than it. The other drives Alhamdulillah the auto

00:44:51 --> 00:44:55

Amina was a corner with Jana Muslimeen. All praises to Allah

00:44:55 --> 00:44:59

subhanaw taala who fed us give us a drink and made us of the Muslims

00:45:00 --> 00:45:03

And then he said woman soccer, Hula, hula Lebanon, whoever Allah

00:45:03 --> 00:45:08

subhanaw taala gives milk to. So if if you have if you drink a cup

00:45:08 --> 00:45:11

of milk, you know your morning milk night milk, whatever it is

00:45:11 --> 00:45:15

whether it's pure or mixed with milkshake or whatever it is, fill

00:45:15 --> 00:45:19

your cold Allahumma barik laffy he was it not me no. Well he said

00:45:19 --> 00:45:25

either Harley's or mum xuejun Mima in Ohio he mixed with something

00:45:25 --> 00:45:28

with water or something else. I mean what what do we have these

00:45:28 --> 00:45:32

days? We know it's milkshake right? Failure called Allahu I

00:45:32 --> 00:45:36

wonder about the milkshake? Is it really made of milk? Or made of?

00:45:36 --> 00:45:39

What do you call it? Some kind of powder? Something that you don't

00:45:39 --> 00:45:44

know what's made of what nowadays, artificial eggs, right? You buy

00:45:44 --> 00:45:47

them in a box egg substitute you call it? You can actually buy it

00:45:47 --> 00:45:50

in the supermarket X substitute. So you don't know what you're

00:45:50 --> 00:45:53

eating nowadays, for your call Allahumma Burdick Linna fee he was

00:45:53 --> 00:45:56

in I mean, that's the meeting, whether it's substitute doesn't

00:45:56 --> 00:46:01

matter, you can still make this dua. Oh Allah Burdick Luffy give

00:46:01 --> 00:46:04

us Baraka in it was it Nermeen who and give us an increase in it. If

00:46:04 --> 00:46:08

you notice both of the doors are very similar. Except the words are

00:46:08 --> 00:46:12

different. Bless us in there the same was in Amin who Zardozi do

00:46:12 --> 00:46:16

means to increase XiDan I'm gonna give us more in the other one is

00:46:16 --> 00:46:20

up to him now. Hi Ramona. So in this one, it's quantitive you get

00:46:20 --> 00:46:23

more quantity gives us more of it in the other one is qualitative.

00:46:23 --> 00:46:26

It's up to him now higher, I'm gonna give us better than it in

00:46:26 --> 00:46:29

the food. Then the Prophet sallallahu alayhi wa sallam said,

00:46:29 --> 00:46:33

he mentioned the formula about milk, lays a che on youth xeoma

00:46:33 --> 00:46:38

Corona, Tommy was shot RB 11. There is nothing that can replace

00:46:39 --> 00:46:44

water. Sorry, that can replace food and drink. That can be a

00:46:44 --> 00:46:48

replacement for food and drink. Except milk. Right? Not

00:46:48 --> 00:46:51

nourishment, and stuff like that, although that's probably milk with

00:46:52 --> 00:46:55

stuff added to it again. But the main thing that promise alyssum

00:46:55 --> 00:46:58

said, If you don't want to eat one day, you don't have food or

00:46:58 --> 00:47:01

whatever. Milk is a good substitute. It's the one

00:47:01 --> 00:47:06

comprehensive substitute both as a drink and as a food product. And I

00:47:06 --> 00:47:10

remember reading somewhere that you should chew milk when you eat

00:47:10 --> 00:47:14

because it's actually a solid in liquid form. Allahu Allah. I mean,

00:47:14 --> 00:47:17

I don't think we need to chew our milk because it's been pasteurized

00:47:17 --> 00:47:19

and homogenized and

00:47:20 --> 00:47:25

skimmed, the cream has been stolen of it. Right? Seriously, our milk

00:47:25 --> 00:47:29

goes through some IG processes. It's pasteurized, which is good

00:47:29 --> 00:47:31

because otherwise it India remember, if you bought milk,

00:47:32 --> 00:47:35

fresh milk from the cow or Buffalo directly at night, you'll have to

00:47:35 --> 00:47:38

warm it up. You'd have to heat it up, boil it up otherwise and go

00:47:38 --> 00:47:41

back by the next day, it goes back very quickly, you have to boil it

00:47:41 --> 00:47:44

up. That's essentially a pasteurizing process, because it

00:47:44 --> 00:47:47

kills the bacteria that's going to the national bacteria and it kills

00:47:47 --> 00:47:51

them so that it doesn't spoil. That's, that's why you do it. And

00:47:51 --> 00:47:54

everyday, you have to keep doing that to boil it up. Obviously it

00:47:54 --> 00:47:58

is boiled and UHT milk. That's why UHT milk has been boiled at a very

00:47:58 --> 00:48:01

high temperature ultra high temperature. That's why he lost

00:48:01 --> 00:48:03

for six months, because he's been boiled at that very high

00:48:03 --> 00:48:06

temperature, but now they have something else called Flash

00:48:06 --> 00:48:08

pasteurization and they have what they called

00:48:09 --> 00:48:13

this refined sorry, this special filtration which kills the it

00:48:13 --> 00:48:15

takes out the bacteria in different way. That will cost a

00:48:15 --> 00:48:17

bit more. Then you've got

00:48:19 --> 00:48:22

the other thing is they take the cream off is what you call skimmed

00:48:22 --> 00:48:26

milk, leave a bit of fat in there and then they do they do another

00:48:26 --> 00:48:31

thing which is they break up the fat inside right. There's a reason

00:48:31 --> 00:48:34

that they do that and I forget the reason they do that but lots of

00:48:34 --> 00:48:38

stuff is happening to our milk nowadays is that there is nothing

00:48:38 --> 00:48:43

that will replace milk and food. Sorry, drink and food except milk

00:48:43 --> 00:48:48

that can stand in its place. Right that's the hadith is completed.

00:48:48 --> 00:48:52

Imam Abu Issa telemovie. He mentions a few notes about this

00:48:52 --> 00:48:54

hadith which he's mentioned, it's I'm going to explain it

00:48:56 --> 00:49:01

you may find that inshallah some of it is is useful. Firstly, he

00:49:01 --> 00:49:06

says that, let's look at the chain of the narration. Just so you know

00:49:06 --> 00:49:10

what he's speaking about. This hadith is related by well the

00:49:10 --> 00:49:14

previous Hadith. No, it's this hadith. This hadith is related

00:49:14 --> 00:49:18

from Abdullah IGNOU ARBUS or the Allah Juan. Now he's actually

00:49:18 --> 00:49:22

speaking about the previous Hadith that the most beloved drink to

00:49:22 --> 00:49:26

Rasulullah sallallahu sallam was the cold and sweet one. So in that

00:49:26 --> 00:49:29

it's actually the alone relates that hadith. Now how do we get it

00:49:29 --> 00:49:33

from Aisha to the Allahu anha? Ottawa ignorance disobeyed her

00:49:33 --> 00:49:36

nephew relates it from her. He relates to the people after him

00:49:36 --> 00:49:40

who relates it from Ottawa zoete does the majority rule

00:49:42 --> 00:49:47

then relates it to Mama Mama relates it to Sophia ignore Ina

00:49:47 --> 00:49:50

and Sophia and up Norina relates it to ignore your Omar not

00:49:50 --> 00:49:54

Abdullah normal. This is another ignored by Omar and he is the

00:49:54 --> 00:49:57

teacher of your arm Telemedia who didn't really gets it from Okay,

00:49:57 --> 00:49:59

so we don't have to worry about the latest ones but

00:50:00 --> 00:50:03

The actual of the Alana, what he's saying is that Sophia Nibbana or

00:50:03 --> 00:50:08

Jana who's his grand Sheikh, his grand teacher, right? He relates

00:50:08 --> 00:50:13

this Hadith from magma from Zuri, from Ottawa from Asia, or the

00:50:13 --> 00:50:16

Allah Juan, so it's a full chain orwa is a tabby, Aisha the Allah

00:50:16 --> 00:50:19

and either Sahabi so you got the tabby and you got Sahabi in

00:50:19 --> 00:50:23

between, which is normal in a narration. But he's saying that

00:50:23 --> 00:50:27

there are a number of other scholars at the level of Soufiane.

00:50:27 --> 00:50:32

Later on, Abdullah label Mubarak Abdul Razak and many others who

00:50:32 --> 00:50:36

relate from Matt Maher, from Zuri and there's no Ottawa in between

00:50:36 --> 00:50:41

no Tabby, no, Artesia, but Rotorua from Rasulullah sallallahu sallam.

00:50:42 --> 00:50:45

Now, the thing is that roadworthy alone did not see Rasulullah

00:50:45 --> 00:50:48

sallallahu Sallam most likely as far as he didn't see Rasul Allah

00:50:48 --> 00:50:52

Salah Hassan. So there is no debate in between. And there is no

00:50:52 --> 00:50:54

Sahabi in between how can he relate directly from a sort of

00:50:54 --> 00:50:57

loss or loss and what happens to the narration then, so this is a

00:50:57 --> 00:51:00

bit of a hadith technicality, but he brings it up. So what we've got

00:51:00 --> 00:51:06

here is Ottawa is missing an eye from Ottawa, to know Zachary

00:51:06 --> 00:51:10

relates directly. I'm sorry, Ottawa is missed out. And actually

00:51:10 --> 00:51:13

the Allahu anha is missed out. So Zuri the next narrator, he's

00:51:13 --> 00:51:16

relating dating from Rasul Allah and Zuri never sought us will

00:51:16 --> 00:51:19

Allah for sure. So how can you drop two people in between.

00:51:20 --> 00:51:24

However, the narration that he quoted here has all of them but

00:51:24 --> 00:51:26

others have mentioned the narration with those two people

00:51:27 --> 00:51:32

eliminated from there. So when you got a hadith in which the sahabi

00:51:33 --> 00:51:38

is not mentioned, you call that a morsel? Hadith, right? You call

00:51:38 --> 00:51:41

that a motorcyle Hadith that's why Imam Abu Dawood he has his whole

00:51:41 --> 00:51:44

book called Kitab al Maha seal, where he is related all of these

00:51:44 --> 00:51:49

famous narrations where the Sahaba has been left out. The derby

00:51:49 --> 00:51:52

relates directly from Rasulullah sallallahu alayhi. Salam, somebody

00:51:52 --> 00:51:56

has been missed out, but it depends on the length and the

00:51:56 --> 00:52:01

strength, the strength of this derby. If he's trustworthy,

00:52:02 --> 00:52:06

then you would assume that he's got it from a Sahabi even though

00:52:06 --> 00:52:09

he's not mentioning the name of that Sahabi however, in this

00:52:09 --> 00:52:11

hadith, not only have you got a Sahabi missing,

00:52:13 --> 00:52:15

but you've also got the tabby a missing always missing as well,

00:52:15 --> 00:52:19

according to those that's called a moon Kotick narration, so a moon

00:52:19 --> 00:52:22

caught it narration is where the tabby is missing, and the one that

00:52:22 --> 00:52:25

won't have it missing will be more docile. And the one that has a

00:52:25 --> 00:52:28

Sahabi missing is called a morsel. If it does have the sahabi in the

00:52:29 --> 00:52:34

column Lucena which most ahaadeeth Ah, so he's he's he says, well,

00:52:34 --> 00:52:38

Amir, Kuru fee and Aurora and I Isha. He says all of these others,

00:52:38 --> 00:52:41

Abdullah and Barak and others, when they related this hadith,

00:52:41 --> 00:52:45

they've dropped the two. They have not mentioned Ottawa or Isha. This

00:52:45 --> 00:52:49

is also how you lose another famous Muhaddith and many others

00:52:49 --> 00:52:53

have related it from Zuri. They've all related the same one with

00:52:53 --> 00:52:58

those two missing morcilla. So EBO, Isa telemovie. Our author, he

00:52:58 --> 00:53:05

says that the only person of those later narration narrators, the

00:53:05 --> 00:53:09

only one who's mentioned the whole chain is ignore Ariana,

00:53:10 --> 00:53:14

but their strong strong narrators on his level, Abdullah Mubarak and

00:53:14 --> 00:53:17

others who have not mentioned those two,

00:53:18 --> 00:53:19

which means that

00:53:21 --> 00:53:23

we now bring in another terminology.

00:53:25 --> 00:53:29

When you've got one later Narrator Like fourth level, Fifth Level,

00:53:29 --> 00:53:34

who relate something extra that the majority of other strong ones

00:53:34 --> 00:53:38

have not related. Then this is what you call a rib Hadith. You

00:53:38 --> 00:53:41

call this a hurried Hadith hurry means

00:53:43 --> 00:53:47

very in order to means poor, but in Arabic hurry doesn't mean poor

00:53:47 --> 00:53:53

hurry, it means Ilona, somebody alone isolated. So he's relating

00:53:53 --> 00:53:57

more information, which others are not relating. So we're going to

00:53:57 --> 00:54:03

call this a rib rib doesn't mean that it's weak or that it can't be

00:54:03 --> 00:54:10

Sahai. But it will be sometimes you will have to look at what the

00:54:10 --> 00:54:13

you know, to compare it with the others. So that's a bit of a

00:54:13 --> 00:54:17

sorrel Hadith. You know, just to explain to you, let's a bit of

00:54:17 --> 00:54:21

sorrel Hadith, according to the gem hood, which means according to

00:54:21 --> 00:54:25

the majority of scholars, a morsel Hadith can be used as evidence.

00:54:26 --> 00:54:29

There's nothing wrong as long as the narrator is all trustworthy,

00:54:29 --> 00:54:33

because you'd expect that they've just missed those name out for no,

00:54:34 --> 00:54:38

not a reason to because they're trying to hide something. They

00:54:38 --> 00:54:40

just missed it out for some reason.

00:54:42 --> 00:54:45

According to Imam Shafi, he has a bit of a difference. He says a

00:54:45 --> 00:54:49

morsel Hadith can still be an evidence as long as it's supported

00:54:49 --> 00:54:53

by a connected narration a full cannon like this one is connected.

00:54:53 --> 00:54:57

Now out of those two from an operations perspective, the

00:54:57 --> 00:55:00

shorter one with those two missing that is actually

00:55:00 --> 00:55:03

Be more savvy than the joined one.

00:55:04 --> 00:55:07

According to I'm Timothy as well, in his main book, he says this one

00:55:07 --> 00:55:10

is more savvy than the other one. So the shorter one that has two

00:55:10 --> 00:55:13

people missing, that's actually more savvy because that is how

00:55:13 --> 00:55:18

it's really been related. And only one person. Sophia Norina is the

00:55:18 --> 00:55:21

only one who's mentioned the full version, all the others underlined

00:55:21 --> 00:55:23

bar and they will have no lower caliber, in fact, they will

00:55:23 --> 00:55:26

probably have higher caliber. They've mentioned the shorter one,

00:55:26 --> 00:55:28

which if they restricted it to the shorter one, it means that's

00:55:28 --> 00:55:32

probably how they heard it. And somehow, Sophia, he must have

00:55:32 --> 00:55:36

heard it differently or him he must have, he may have wala Harlem

00:55:36 --> 00:55:38

you may have been estimated that it must be these people that he's

00:55:38 --> 00:55:41

related they've related from, right so Allahu Allah, Allah knows

00:55:41 --> 00:55:44

best but the one is, say, just a bit of a sort of Hadith now.

00:55:46 --> 00:55:50

Then he's called a masala niveau Hadith and Hassan. Then regarding

00:55:50 --> 00:55:52

the next narration, I said remember the question appears here

00:55:52 --> 00:55:56

is Khalid bin Walid Abdullah Naropa. So the Allah one go into

00:55:56 --> 00:56:00

the house of name of with rasool Allah salah. Maimunah, the Allah

00:56:00 --> 00:56:03

comes in, serves them. So isn't there part of the issue? Isn't

00:56:03 --> 00:56:08

there a hijab issue there? Right? So he clarifies that which goes to

00:56:08 --> 00:56:09

explain that.

00:56:10 --> 00:56:16

Imam tell me these time at least he knew this question would arise

00:56:16 --> 00:56:19

and he clarified it. So you got some people today, for example,

00:56:19 --> 00:56:26

like you've got Sheikh Yusuf al Qaradawi. Great jurist, but he

00:56:26 --> 00:56:29

writes in his Halal Well, hello, sorry, Al Halal Well, how long

00:56:29 --> 00:56:31

Phil Islam? He writes that

00:56:33 --> 00:56:37

if a people if husband has his friends over, it's okay if the

00:56:37 --> 00:56:41

wife is covered with a head covered not face that she can

00:56:41 --> 00:56:44

serve them. There's nothing wrong with that. That's his opinion. But

00:56:45 --> 00:56:51

here you've got Imam Timothy from the early centuries clarifying

00:56:51 --> 00:56:53

that look, don't misunderstand this. There's a reason why this

00:56:53 --> 00:56:56

happened. And I'm sure all of you have a question about this as

00:56:56 --> 00:57:00

well. Does anybody know why that happened? Good. Masha, Allah and

00:57:00 --> 00:57:05

Abdullah Abbas. He was also a nephew. Right. Abdullah and Ibis

00:57:05 --> 00:57:07

was the nephew of

00:57:08 --> 00:57:14

of Maimunah and soldiers had been worried she was well connected.

00:57:14 --> 00:57:15

She was a very high profile woman

00:57:16 --> 00:57:21

named Munna the hola Juan IG woman. Right? And I thought it was

00:57:21 --> 00:57:23

good when you get that from

00:57:24 --> 00:57:25

the book.

00:57:27 --> 00:57:28

Alright,

00:57:30 --> 00:57:33

so you should read more of those instead of wasting time.

00:57:37 --> 00:57:39

Good information and the

00:57:40 --> 00:57:43

main one out of the Allahu anha we've spoken about 14 We've spoken

00:57:43 --> 00:57:48

about Fatima Khadija Aisha Radi Allahu Anhu Nina Maimunah, the

00:57:48 --> 00:57:50

Allah one name is Maimunah mental health.

00:57:52 --> 00:57:53

Daughter of Hadith.

00:57:54 --> 00:57:56

Healer Leah Allah Maria,

00:57:57 --> 00:57:59

wife of Rasulullah sallallahu alayhi wa sallam.

00:58:00 --> 00:58:05

She was a few for Lila about a few virtues about her. She is the

00:58:05 --> 00:58:06

first woman

00:58:07 --> 00:58:09

to become Muslim after Khadija to the Allahu Ana.

00:58:11 --> 00:58:14

She was married to somebody else. But she was the second woman in

00:58:14 --> 00:58:16

Islam to become a Muslim. Muslim.

00:58:18 --> 00:58:19

Her name used to be Barbara

00:58:20 --> 00:58:25

Barbara means very obedient and pure and so on. The prophets Allah

00:58:25 --> 00:58:28

some changed the name to me me Mona Mona comes from the word

00:58:28 --> 00:58:31

human which means the right side again, it's good.

00:58:32 --> 00:58:37

It's like taking optimism from something as well as to the right

00:58:37 --> 00:58:43

right. She used to be the wife of Mossad ignore Amara McAfee during

00:58:43 --> 00:58:46

Jamelia time. They separated

00:58:47 --> 00:58:52

then abora him ignore Abdullah Rosa married her. He passed away.

00:58:52 --> 00:58:55

So now she's divorced. She is

00:58:56 --> 00:58:59

divorced or separate whatever it was, enjoy Hillier time and then

00:59:00 --> 00:59:01

widowed,

00:59:02 --> 00:59:06

then the profit and loss of married in Canada in the seventh

00:59:06 --> 00:59:06

year.

00:59:08 --> 00:59:12

She was one of the last waves that he married last of the waves that

00:59:12 --> 00:59:17

he married. This was during the ombre Takada when the person

00:59:17 --> 00:59:20

Lawson was on his way for their own little cada he married her in

00:59:20 --> 00:59:25

a place called serif which is on the way from Medina to Makkah. 10

00:59:25 --> 00:59:29

miles out of Makkah, he married her there, and Allah subhanho wa

00:59:29 --> 00:59:34

Taala then made it such that she also passed away in the place that

00:59:34 --> 00:59:36

Rosa was in Meritor in serif.

00:59:38 --> 00:59:41

He also he got married, but because they were going for ombre,

00:59:41 --> 00:59:44

they didn't consummate the marriage. When he got back to that

00:59:44 --> 00:59:46

place. That's where they consummated the marriage as well.

00:59:47 --> 00:59:51

Then she passed away later on in that same place. She passed away

00:59:53 --> 00:59:56

in 61 Hijiri at 80 years of age

00:59:59 --> 00:59:59

and ignore busted

01:00:00 --> 01:00:04

Your loved one. And who her nephew prayed that her salatu janazah.

01:00:04 --> 01:00:08

She was buried there as well in serif and has anybody been to

01:00:08 --> 01:00:09

serif and seen her

01:00:11 --> 01:00:13

it's on the road, okay.

01:00:14 --> 01:00:14

It's

01:00:17 --> 01:00:20

it's on the way to Madina, Munawwara between the name and the

01:00:20 --> 01:00:23

word, that's what he mentions. And they've made that time they've

01:00:23 --> 01:00:28

made a masjid and over by the grave and people used to go there

01:00:28 --> 01:00:31

for baraka and so on. She's now listened to she's the sister she

01:00:31 --> 01:00:36

had some high profile sisters as well all married too. So she's the

01:00:36 --> 01:00:42

sister of Lu Baba al Kubra. The mother of the Abbas ibn Abbas,

01:00:43 --> 01:00:46

ignore Abbas Gotham ignore bus the other Ibis of the Allah Han whose

01:00:46 --> 01:00:51

wife so her name was Lou Baba al Cobra. One sister was Lou Baba al

01:00:51 --> 01:00:56

Cobra. She had another Sister Lu Baba surah. Right, so you had two

01:00:56 --> 01:00:58

sisters called Le Baba. So there's nothing wrong with naming. If you

01:00:58 --> 01:01:02

really like one name, you can kind of tune in to two girls named

01:01:02 --> 01:01:02

Aisha.

01:01:03 --> 01:01:07

Right. Aisha big big one and elder and younger, you know Cobra and

01:01:07 --> 01:01:07

Sagara.

01:01:09 --> 01:01:10

So there's nothing wrong with that.

01:01:11 --> 01:01:15

So it is Lou Baba Sagara was the mother of Harlequin Waleed. So

01:01:15 --> 01:01:18

what does that mean? He's been bullied to her Maimunah

01:01:20 --> 01:01:20

her nephew

01:01:21 --> 01:01:26

right because his mom is her is her sister. So these were two

01:01:26 --> 01:01:29

nephews that were there with that's why she was feeding them so

01:01:29 --> 01:01:35

casually. Then she was also the sister of a smart been to mace one

01:01:35 --> 01:01:38

sister produces Abdullah and Ibis another and produces Claude has

01:01:38 --> 01:01:42

been worried. Another sister was a smart Binti. Oh mais

01:01:43 --> 01:01:46

but she was half a sister only through the mother their mothers

01:01:46 --> 01:01:50

were the same. She is the wife of Jaffa the Allah one right? She's

01:01:50 --> 01:01:54

the sorry she's the yeah she's the wife of Jaffa, the Allah one.

01:01:54 --> 01:01:59

Another sister. Salma, Binti, oh mais, who was the mother who was

01:01:59 --> 01:02:01

the wife of Hamza or the Hola, Juan,

01:02:02 --> 01:02:05

and she is the last of the way of state Rasulullah Salallahu Salam

01:02:05 --> 01:02:06

married

01:02:07 --> 01:02:11

and it's also mentioned that in the Quran, it says that in what

01:02:11 --> 01:02:14

habit NAFSA a woman who gives herself to Rasulullah sallallahu

01:02:14 --> 01:02:18

sallam, it says that she is probably the one that did that.

01:02:19 --> 01:02:22

Why? When the prophets Allah some proposed to her.

01:02:23 --> 01:02:27

She was on a camel she was riding a camel when the process and

01:02:27 --> 01:02:28

proposed to her

01:02:29 --> 01:02:30

and she said

01:02:31 --> 01:02:36

instead of she said Albury euroma Ollie he Lilla Hiroyasu this camel

01:02:36 --> 01:02:39

and everything on it is for Allah and His messenger

01:02:40 --> 01:02:45

and she said to Abba, the Allah one i i delegate you as my work

01:02:45 --> 01:02:48

here you can do whatever you want. So the prophets of Allah adios and

01:02:48 --> 01:02:52

I'm married her and she's a great narrator number of people have

01:02:52 --> 01:02:56

related from her Abdullayev in our bus especially she's the same way

01:02:56 --> 01:02:58

if that if you remember Abdullah in our bus and wanted to find out

01:02:58 --> 01:03:01

how to salsa awesome spent his night so he asked permission can I

01:03:01 --> 01:03:04

spend a night with you in the same room? So it was with me moon or

01:03:04 --> 01:03:07

the Allahu Ana the price of awesomes turn was with me moon or

01:03:07 --> 01:03:10

the Allahu Ana. He spent the night there and he watched when I was

01:03:10 --> 01:03:14

caught up and did the HUD Geodon and so on and so forth. So Imam

01:03:14 --> 01:03:18

told me the mentions she is the aunt of HUD had been worried and

01:03:18 --> 01:03:22

also the entrepreneur I busted the hola Juan and the aunt of yours

01:03:22 --> 01:03:26

edenal Assam he mentioned that as well. And then he mentioned a few

01:03:26 --> 01:03:28

other points he says that the people have difference of opinion

01:03:28 --> 01:03:31

about this narration from the University of New Judah and some

01:03:31 --> 01:03:36

people have related from it museum No, amor ignobly harmala And some

01:03:36 --> 01:03:40

have related from shortbow from ITV News eight Fukada and he says

01:03:40 --> 01:03:44

from Ali from who relates to Maddie from Amercan harmala. The

01:03:44 --> 01:03:48

Saheeh opinion is that history from Omar ignobly harmala And that

01:03:48 --> 01:03:51

ends our chapter here Inshallah, the next chapter is about the way

01:03:51 --> 01:03:54

Rasul allah sallallahu alayhi wa sallam used to use to drink.

01:03:56 --> 01:03:58

But I wanted to just mention one final point.

01:04:00 --> 01:04:02

This is a divorcee a widow,

01:04:03 --> 01:04:05

and she's got a proposal.

01:04:06 --> 01:04:10

And so Hala marriage was just so easy in those days, that the Quran

01:04:10 --> 01:04:15

had to mention that you're not allowed to propose to a woman when

01:04:15 --> 01:04:16

she's in bed.

01:04:17 --> 01:04:20

When she's in her waiting period after the three menstrual cycle

01:04:20 --> 01:04:24

three months after her husband passes away, so husband divorces,

01:04:24 --> 01:04:27

or four months, within that time, you're not allowed to propose to a

01:04:27 --> 01:04:30

woman. It must have been a reason for that. Nowadays, nobody

01:04:30 --> 01:04:31

proposes to a divorcee.

01:04:32 --> 01:04:37

It was just so easy. But you see in those days what you had is you

01:04:37 --> 01:04:43

had the ability of multiple wives, which today is just crazy, right?

01:04:43 --> 01:04:46

So you had the ability of multiple wives number one, you had

01:04:46 --> 01:04:51

concubines number two, right? Number three, it was easy to get

01:04:51 --> 01:04:52

married if you are divorced.

01:04:54 --> 01:04:58

Where would they be Zina? How can you do Xin after that

01:04:59 --> 01:05:00

nowadays

01:05:00 --> 01:05:04

is an explosion of Xena. But still, none of them that the

01:05:04 --> 01:05:08

widows nobody wants to get married. Right? They They get

01:05:08 --> 01:05:13

depressed, really big problem we have, right and all they feel they

01:05:13 --> 01:05:16

don't want to get married they get turned off men to such a degree

01:05:16 --> 01:05:19

and you know because people in the country looks after them and so

01:05:19 --> 01:05:21

on. They just don't want to get married because they've got a very

01:05:21 --> 01:05:26

bad attitude towards men now. It just means that these things need

01:05:26 --> 01:05:27

to be dealt with at some level.

01:05:29 --> 01:05:32

Right because Zina spreading and there's no there's there's a

01:05:32 --> 01:05:32

problem.

01:05:34 --> 01:05:36

And people aren't getting married, aren't getting married until

01:05:36 --> 01:05:38

they're 2325 30

01:05:39 --> 01:05:43

at another ridiculous aspect, and then that you hardly heard of

01:05:43 --> 01:05:46

Xena, Dorinda there was one or two instances was nothing like this.

01:05:47 --> 01:05:51

alojamento Salawa salaam Tabata jewelry with a chroma la mia Jaqua

01:05:51 --> 01:05:54

Umrah medical history follow me and Danny Amendola. Illa Allah

01:05:54 --> 01:05:57

subhana kinako naman nominal volume inches Allahu Allah,

01:05:57 --> 01:06:00

Muhammad, Allah, Allah Almighty Allah no I have no way of you know

01:06:00 --> 01:06:03

you know as long as you know I've you know, as you all know without

01:06:03 --> 01:06:06

any money to the Subhan Allah because Allah is at your mercy for

01:06:06 --> 01:06:07

more Salaam and animals.

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