Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Final Part of Du’a for Eating and Bowl of Prophet () Part 33

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript describes various narratives and narratives related to the spiritual world, including a woman named Hope who talked about her daily routine, drinking, walking, eating, and the importance of avoiding metal pollution. The transcript also describes a strange bowl with metal in it and a strange metal ring in it, and a strange bowl with metal and a strange metal ring in it. The transcript also describes a strange bowl with metal and a strange metal ring in it, and a conversation between a speaker and their partner about various topics. The speaker discusses various glasses and sherry glasses, including Hamonians, Sherry glasses, dental glasses, beef, and sweetened drinks like the beef and beef, and notes that the beef is a sweetened drink of water that is very unpleasant, but has a lot of heat.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayidina Masuri

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in Florida he was me he or Baraka was seldom at the Sleeman

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cathedral, Ilario, Medina and Marburg. We're in the midst of

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chapter 28, which is about the DUA and the dhikr, that sort of last

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and Allahu Allah He was kind of used to do before and after eating

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after eating.

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So we're on Hadith number 199, which is related from Omar

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consume. Who is the granddaughter of Abu Bakr Siddiq, the Allah one?

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She relates from Aisha the Allah, Juana that called the Rasulullah

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sallallahu alayhi wa sallam either

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Fernseher and youth chorus mulai Dara, Yanni adulterer, me for the

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cold Bismillah he will hero so she relates from Alright, shall we the

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Allahu Arnheim was most likely her aunt, that Rasulullah sallallahu

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alayhi wa sallam said when one of you eat and they forget

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to read, take the name of Allah subhanho wa Taala upon the food,

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so they did not take the name of Allah for before eating, then they

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should read Bismillah a widow who Hera who Bismillah in the

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beginning and at the end of it

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beginning and at the end of it means everything in between is

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also included. And this is kind of a comprehensive dua to include all

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of it. There's a hadith isolated by Imam Abu Dawood, which is quite

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popular, most people may have heard of it, in which a person

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began to eat, and he didn't make Bismillah. He didn't read

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Bismillah until only literally the last morsel was left. And that's

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when he remembered the last bite of the food was left. That's when

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he remembered as he lifted it to his mouth. He said, Bismillah

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Allahu wa hirato. He just came out with that da, he made it up. So

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this da was, essentially it seems like he made this up. He said

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Bismillah in the beginning, and at the end, he got really probably

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got really frightened. They didn't read Bismillah says the Bismillah

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in the beginning and at the end, so the prophets Allah some started

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love, and then the profit or loss and remarked that shaytaan was

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continuously eating with him, when then finally he took the name of

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Allah subhana wa Tada. He

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took everything out. That's the shaytaan

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now the point is that if you read Bismillah, even in the beginning,

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whenever you remember, there's still a benefit. Because many of

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us might think that if we forget, we remember halfway in between we

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think well we forgotten it anyway. So in the beginning, it's even

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beneficial afterwards. Because you will get the sooner for whatever

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remains anyway. So whatever else because you can consider the

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eating to be separated by each bite that you take. So okay, you

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may have not got the benefit in the past, for the past bites, but

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you will get it for the for the rest of them. But from this

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hadith, we're understanding that the baraka that shaytaan has taken

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away,

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it's all come back, because he he removes everything. It can clearly

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not be the same, absolutely as somebody who reads in the

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beginning.

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Because if you look at the whole aspect of shaitan, vomiting it

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back out, sounds a bit gross, doesn't it.

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But I think we should take it in the meaning of the baraka that was

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taken away comes back. But the level of that Baraka must be

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different to the person who did it in the beginning. But still, it's

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something to look out for.

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And what we're then realizing based on that the if shaytan

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returns everything and inshallah the baraka comes back, there's

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even benefit you finish eating and then you read it after that

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there's should even be benefit in that, at the end of the day still

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take in the name of Allah subhanaw taala and Allah can connect that

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to wherever he wants. Allah is not limited. Oh, it's too late now I

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can't do it. He's eaten already is gone. I mean, that doesn't work

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with Allah subhanaw taala Allah subhanaw taala has the ability to

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do whatever He wills

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and also, I mean, Allahu Arnhem if it's

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Allah, Allah anyway.

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And above all of that, it's actually humiliation of the

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shaytaan shaytaan Zia. Yeah, I eat your food, and then suddenly you

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say, Bismillah Ha, ha, ha. And she thought becomes humiliated. So

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it's, it's a humiliation for the shaytaan and that's always that is

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always going to be something praiseworthy to do. to humiliate

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the shaytaan not by sitting there and saying Lana Hola, hola. Hola.

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Hola. But to say Alhamdulillah Alhamdulillah, Allahu Akbar.

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praising Allah is a humiliation of the shaytaan sitting there just

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saying, May Allah curse him cursing, cursing, what's that

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gonna do? You'd rather take the name of Allah and that is in

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itself a humiliation of the shakedown because he doesn't want

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us to take the name of Allah. So Allah Allah, Allah, Allah is the

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best of the UScar the best of the liquor that you can make. It's

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better to say that than somebody to condemn the shaytaan like that.

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According to many other aroma they've seen this hadith and they

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said that well look, you know, from this, we can understand that

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even something as mundane as food if you read

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to do afterwards, you get the bulk of it based on the Hadith that

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Rasulullah sallallahu and began to laugh and say the shaytaan came,

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returned everything from his stomach, or from wherever he puts

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it. But we understand from this that in any other worship as well,

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if the time is finished, it's still a good idea to try to make

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it up just so that you can reap. You can try to regain some of that

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reward and benefit from it. And Allah subhanaw taala can give you

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is able to give us the basic reward of whatever we have missed

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just because we've tried to do so to try to get it back. The next

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hadith is Hadith number 200, which is related from Omar Abu Dhabi,

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Salam

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Omar Abu Dhabi, salam, now that name is sounds familiar, because

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that is the child of one of the wives of Rasulullah sallallahu

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alayhi wa sallam, almost salamati Allahu Allah. He married her she

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had already she had children when Abu Salam had passed away. So this

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is Omar Abdullah bin Salman, essentially the foster child,

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stepchild stepchild of Rasulullah sallallahu alayhi wa sallam. This

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gives us some understanding of his relationship with his

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stepchildren. So Omar Abdullah abhi Salam, who was a stepchild of

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Rasulullah Salallahu Alaihe Salam. He was born in Habesha, so when

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they had migrated, almost no one of the Alon migrated to Abyssinia

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before with Osman. He was born there. He then died later in 33

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Hijiri. He once came to also de la sala Lauritsen to visit him and

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there was some food there and he was eating with Rasulullah

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sallallahu alayhi salam so the boys are awesome. This is what he

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taught him so you eating with children, it's fine to teach them

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like this is good. No, yeah. Bucha Yeah, he called him my son, which

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is affectionate way to call children my son. He was not his

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child. But it's okay to call children your son.

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Right? Because there's no there's no doubt he was not going to cause

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any suspicion somebody that is really your son or not. Right? So

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it's, it's fine. It says come close, come close. Sit closely. So

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don't sit far so that things drop out sick close, it's easier for

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you to take the food, my son

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and then

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it's also good to do that like come close and eat because

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sometimes young children may not want to sit very close with older

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people because they feel a bit shy or embarrassed. So when you tell

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them to come closer come closer you actually opening up the road

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for them you're telling them to come close to you removing the

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barriers for some Milla Derrida, take the name of Allah subhanaw

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taala. So that is a sunnah to do that the Prophet Allah is

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advising, he's recommending that person do that.

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And it's actually a sunnah to do it loudly. It's a sunnah to say it

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loudly, not loudly, loudly, but at least verbally, it's sooner to say

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like that. Why? So that, if you say it, and the people around you,

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they will normally then you'll be reminded and say it as well. So

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you will get the baraka of doing that. And those who don't know

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about it, they'll figure out that there must be something that's

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this is the door that you read there. So there's a benefit. So

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whenever we're eating if we remember we should say Bismillah

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aloud, so other people can that that is recommended. What could it

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be I mean, it can eat with your right hand will call me Maya leak.

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And finally he said, eat from what's close to you.

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So that don't put your hand all over the place. We've discussed

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this many times before that if there's different types of food

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that is on offer, then it's okay to move your hand around to get

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from these different places. But the reason why if it's just one

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type of food to move your why you shouldn't move your hand around in

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that case, is because it seems a bit dirty to others. You've got

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the same kind of rice in front of why should you be taking from

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other places. So it's not taking into consideration other people.

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So these are the four things that he mentioned to him. He said come

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close. He said my son come close take the name of Allah subhana wa

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Tada. Eat with your right hand and eat from what's in front of you.

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The next hadith is Hadith number 201 which is related

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from Abu Seidel, hoorah, the Allahu Allah, that Rasulullah

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sallallahu alayhi wa sallam either follow him into anime called Al

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Hamdulillah. When the Prophet sallallahu Sallam would finish

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eating, then he would say Alhamdulillah he, Allah, the

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Armineh was akana wotja, Alana Muslim in

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all praises to Allah, who gave us to eat, meaning who fed us who

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gave us to drink and who made us Muslims. So this dua is popularly

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written in these traditional books of the US as which Island mineral

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Muslimeen make us among the believers, whereas the real dua

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that's mentioned in the hadith is make us Muslimeen make us

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believers make us submitters not make us of the submitters or from

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the submitters or make us submitters directly. So, it's okay

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to read the

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Because the meaning is fine, but this is what's in the Hadith. So,

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those of you who are listening to this, you can correct this as far

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as you can, but we're not going to call the other one better

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for somebody to read it because the meaning is similar. Likewise,

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likewise with Bismillah he why the product catalog that's not what's

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mentioned in the hadith is Bismillah wa Baraka tila. Even if

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you've seen it in a book by any scholar, it doesn't make a

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difference. The there's the evidence of it is very clear that

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it's Bismillah wa barakaatuh, Allah and Al Hamdulillah. The

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Armineh was Sakana, would you Elena Muslimeen. But don't make a

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big deal out of it. Somebody doesn't want listen to you, that's

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fine. Because there's people who have learned this from a very

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young age, and it's very difficult for them to change. It's not a big

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deal. It's not a big problem. So that's the DUA that Rasulullah

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sallallahu alayhi wa sallam used to read after eating, and the

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reason for praising Allah subhanho wa Taala is this particular way.

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Alhamdulillah it's one of the most comprehensive ways of praising

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Allah subhanaw taala because the Elif lamb

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in Arabic, the praise, what does the refer to the the refers here

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to any form of praise that is possible for anybody to conceive.

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And even praises that we cannot even think of all of that is for

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Allah subhanho wa Taala because Allah is infinitely in an

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absolutely in infinite way, he is deserving of all praise. So when

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we say Alhamdulillah we are literally saying that every and

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any type of praise that's possible is for Allah subhanaw taala

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because he gave us to eat drink, and he made us Muslims. So that's

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the one of the most powerful ways of of saying that. Now, the thing

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is that there's a concept called Sugar. There's a concept called

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Hamed and there's another called Athena Alhambra in Arabic, which

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means praise, they all mean kind of praise and gratefulness and

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gratitude. I'll hand normally is where you say Alhamdulillah

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normally, in response to a, something you've been given. So

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when you praise somebody for something they've done for you,

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that is going to be called harmed. If you praise somebody for not for

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something they've given you, but just you just felt like praising

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somebody, another word is used for that thing. And other words are

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used, but unhemmed is used.

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That as they say, lie Hakuna, Illa Fimo Cappelletti Jamila, and it's

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normally done on in response to something excellent or good or

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something beautiful about that person. So it doesn't actually

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doesn't have to be for something done for you. It's about something

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good in that person, you will praise them for that reason. And

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that obviously is a very powerful thing for for us to say.

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And it is what Allah subhanaw taala himself uses in the Quran.

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And if as one of the scholars who came recently he gave a Jamal ban,

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he said that hamari had dua parrhesia to do a monkey in Egypt.

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Right, Maria dua parrhesia the Mangini jati. And that's a very

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penetrating statement he made and I think it's very important for us

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who are not Arabs who don't understand what they're reading to

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say this, I guarantee you many of us read this dua and we don't

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didn't know what it meant.

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And the whole point of it is to actually something coming out of

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the heart that we've just eaten all of this great food, Allah

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subhanaw taala has given us to eat, whereas we here everyday,

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there are people who don't get food to eat, we get various

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different types of food as much of it as we want. Right? So we're

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saying all praises Allah for that. All praise is to Allah for that.

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Now, if you say that with meaning, it's going to have a lot more

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meaning there's going to be a lot more spirituality in the den

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justice Al Hamdulillah, the Autobahn was economy, Ado About

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Hamdulillah.

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You know, so that's why it's so important. So essentially, what he

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was saying is that nowadays, we recite prayers, do hours and

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supplications, as opposed to make them as opposed to ask of Allah

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subhanaw taala directly where we know what we're saying. And these

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are very simple things. Even if you learn one day a year, you're

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in, you know, in 10 years, you know, the main the main doors,

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sleeping, eating, going to the toilet, you know, coming out in 10

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years, I'm sure even if you learn one meaning a year, it can't be

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that difficult. So that's, that's what it means. And I think maybe

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what we should do in our homes is we should make an you know, we

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teach dogs, we practice them, maybe we should also talk about

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the translation. So when we say to the children, okay, let's make a

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DUA, let's do the translation as well, by the time they grow up,

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they've known the translation. I think that's, I think we need to

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move away from just reading to us to actually making them right

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because that's what it's all about, isn't it? That's what

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connects you to Allah. Otherwise, you're just reading something

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because somebody's telling you to, and you don't know what it means.

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The next hadith is Hadith number 202 which is related from a Booma

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or the Allahu Allah he says that rasool Allah sallallahu alayhi wa

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sallam either rufiyaa

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Till either to mean by any day, when the Duster Han was lifted

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from in front of him when the food platter, whatever was there,

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whatever food was there, whenever it was lifted up your Kulu he

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would say Alhamdulillah he hummed and girthier on by Eban Mubarak

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and fee layer on more daring. Wala Mustonen annual for buena Robina.

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So

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Rabona so you've got a dua for finishing eating. And then when

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the Duster Han or the food platter and things are lifted up, cleaned

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up, taken away, there's another offer that now let's look at what

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these two are means.

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Firstly, when a boo mama or the Allahu Anhu says that when the man

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was lifted, and here, what he refers to with the mighty that is

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anything that you eat upon. So it could be the leather piece, the

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leather sheath that would be put down the leather piece that would

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be put down, that's what we learned or anything else, whatever

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it was made of, because the word mighty that can refer to any of

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these things that you eat upon, he would say Alhamdulillah and again,

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we've explained why you say Alhamdulillah already Hamden

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cathedral by Gibbon, all praises to Allah Hamden, such a praise

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cathedral that is abundant. So now we've gone that all of the praise

00:16:21 --> 00:16:24

that is due to Allah subhanaw taala that is worthy and entitled

00:16:24 --> 00:16:30

to we were saying that praise, but a lot of it, not just one instance

00:16:30 --> 00:16:36

of it, but lots of it, by human, the most purest way of it. So that

00:16:36 --> 00:16:38

we want to say it in the most purest way we want to attribute

00:16:38 --> 00:16:42

that to Allah subhanaw taala purest way means I'm saying this

00:16:42 --> 00:16:45

without any ostentation, I'm saying this not with, not with

00:16:45 --> 00:16:50

force. I'm saying this purely with my heart single mindedly for Allah

00:16:50 --> 00:16:53

subhanaw taala. So somebody is reading this door, but they don't

00:16:53 --> 00:16:55

know what it means that how can it be single mindedly for Allah

00:16:55 --> 00:16:58

subhanho wa Taala when they don't even know what it means? It's only

00:16:58 --> 00:17:01

Allah, Allah's mercy that he's accepts all of this from us.

00:17:01 --> 00:17:04

Otherwise, how many of us have died and read these doors and

00:17:04 --> 00:17:06

never understood them? But inshallah will be rewarded for

00:17:06 --> 00:17:07

them?

00:17:08 --> 00:17:12

Right, but it's only His mercy that can do that. But yeah, so the

00:17:12 --> 00:17:17

purest by Gibbon means excellent and pure, pure means totally free

00:17:17 --> 00:17:21

of any other kind of reasoning for that. And something that should be

00:17:21 --> 00:17:25

befitting of the greatness of Allah subhanho wa Taala mobile

00:17:25 --> 00:17:30

rockin fi in which there is blessing. So such a praise in

00:17:30 --> 00:17:34

which there is blessing and that would mean that it's a blessing

00:17:34 --> 00:17:38

that we want to attribute to Allah subhanho wa Taala that will remain

00:17:38 --> 00:17:40

forever and will never stop so that even though we're just

00:17:40 --> 00:17:45

praising him once right now, that praises as though Allah subhanaw

00:17:45 --> 00:17:48

taala sets it up in such a way that it will automatically

00:17:48 --> 00:17:51

continue to praise Him that He will be continuously praised.

00:17:52 --> 00:17:55

Mubarak and fee when you have something with Baraka it means is

00:17:55 --> 00:17:59

the quality of it. And the frequency of it the benefit of it

00:17:59 --> 00:18:01

is prolonged and that's what that's what it's referring to.

00:18:03 --> 00:18:08

Oh, you're almost there in a little more during that means

00:18:08 --> 00:18:12

something which is never abandoned? Because what are you

00:18:12 --> 00:18:16

What do means to say farewell to someone see somebody off. So

00:18:16 --> 00:18:20

something which is never seen off, so it's always good to be present

00:18:20 --> 00:18:22

and it's always there. And this is the promise of the Lawson's dua,

00:18:22 --> 00:18:27

all praises to Allah subhana wa Tada a praise which is abundant,

00:18:27 --> 00:18:31

absolutely pure. And never ending never something you say farewell

00:18:31 --> 00:18:36

to and never something you see often stop. And the reason for for

00:18:36 --> 00:18:40

that is obviously the benefits of Allah subhanaw taala He's given us

00:18:41 --> 00:18:44

the bounties, the benefits of it will be forever, especially the

00:18:44 --> 00:18:48

good ones, if you value them and some anybody who's saying this, to

00:18:48 --> 00:18:51

thank Allah subhanaw taala for it, then inshallah that benefit will

00:18:51 --> 00:18:55

continue for us while I'm stubborn and Anhu so that's the next part

00:18:55 --> 00:19:00

of the DUA. Wallah Mustafa Al Anon who means such a praise that

00:19:00 --> 00:19:06

nobody can be without meaning it's not something we can do without

00:19:06 --> 00:19:09

it's something we should all be doing so well I'm stubborn, and

00:19:09 --> 00:19:12

and we're saying that it's essential blessing. It's not

00:19:12 --> 00:19:15

something we just do voluntarily or whatever, and it's good and all

00:19:15 --> 00:19:18

the rest of it. No, you can't do without it. It's so important.

00:19:18 --> 00:19:21

What I'm struggling to handle is still not means you know, I don't

00:19:21 --> 00:19:25

need that. So Mustafa wala was talking to a man who means

00:19:25 --> 00:19:30

something that you can't say that about. It means you need to do it.

00:19:30 --> 00:19:32

It needs to be done. It's essential essential. That's what

00:19:32 --> 00:19:37

it means. And finally, say Rob buena, which means Antara buena.

00:19:37 --> 00:19:38

Oh our Lord.

00:19:39 --> 00:19:43

So you say all of that and then just to emphasize our Lord. So the

00:19:43 --> 00:19:46

door is Alhamdulillah Hamden Cathedral on the uban mobile

00:19:46 --> 00:19:51

rockin fee and then viral more daring while I was stubborn and

00:19:51 --> 00:19:55

handhold Rob buena, So Alhamdulillah he Hamden? Kathy run

00:19:55 --> 00:19:59

the uban Mubarak and feast cannibal rhymes quite easy. He's

00:19:59 --> 00:19:59

really a few

00:20:00 --> 00:20:03

tension or anyway, a little more dine what I'm stubborn and hold on

00:20:03 --> 00:20:07

buena it's really that simple. Right the next hadith is Hadith

00:20:07 --> 00:20:13

number 203 which is related from again from a mobile phone. Rahim

00:20:13 --> 00:20:17

Allah from Aisha Radi Allahu Allah, called a gun and abuse

00:20:17 --> 00:20:18

Allah Allah why do you see him yet Kudo time

00:20:20 --> 00:20:23

for you sit the team in us have the Prophet sallallahu alayhi wa

00:20:23 --> 00:20:26

salam she relates that I shall have the Allah one has said once

00:20:26 --> 00:20:30

that once the promise that allows him was eating his food, along

00:20:30 --> 00:20:34

with six other people of his companion, so he was once eating

00:20:34 --> 00:20:39

in a doubt or, you know, in an invitation six people for RRB this

00:20:39 --> 00:20:43

desert Arab came along. Now the reason why they singled him out as

00:20:43 --> 00:20:46

a desert Arab as opposed to another man came along is because

00:20:46 --> 00:20:51

desert Arabs, they had some peculiarities. They were very

00:20:51 --> 00:20:53

interesting people because they had this boldness about them don't

00:20:53 --> 00:20:56

come and ask all these really bold questions that Assad would never

00:20:56 --> 00:21:00

dream about asking. Right? They were kind of wild in their nature,

00:21:00 --> 00:21:04

because they're always out in the open outside moving from place to

00:21:04 --> 00:21:08

place to place like Bedouins so they weren't very educated. And

00:21:08 --> 00:21:11

they were very they didn't have all of these pretenses they were

00:21:11 --> 00:21:15

just very straightforward cut in the in the way they did things. So

00:21:15 --> 00:21:19

normally that's kind of mentioned rip just to contextualize it to

00:21:19 --> 00:21:22

say where this is coming from that this wasn't the norm. This wasn't

00:21:22 --> 00:21:27

a normal kind of city, civilized metropolitan metropolitan person,

00:21:27 --> 00:21:32

as such, so this does it Arabs came along for a color who

00:21:32 --> 00:21:37

belonged Martini now all of these six they were eating this, the six

00:21:37 --> 00:21:40

with Rasulullah sallallahu Sallam they were eating and mashallah

00:21:41 --> 00:21:45

this person comes along, and he just kills the rest of the fruit.

00:21:45 --> 00:21:49

In two bites. We look my thing I use the word kills because that's

00:21:49 --> 00:21:52

a slang here. But essentially he finished the food off in two

00:21:52 --> 00:21:58

bites. What else did I say? Sorry? Yeah, he canes it. There's some

00:21:58 --> 00:21:59

other words they use here as well.

00:22:00 --> 00:22:01

So

00:22:02 --> 00:22:06

anyway, so he literally finished the food off in two bites and a

00:22:06 --> 00:22:10

sudo allah sallallahu alayhi wa sallam. This is the way he dealt

00:22:10 --> 00:22:15

with it. He said, Lo some Lukka Farkle? Had he read Bismillah it

00:22:15 --> 00:22:18

would have been sufficient for all of you. Right? Had he read

00:22:18 --> 00:22:21

Bismillah it would have been sufficient for all of you. Because

00:22:21 --> 00:22:24

of the baraka of that Bismillah it would have sufficed all of you. I

00:22:24 --> 00:22:27

mean, seriously, you know, we think saying Bismillah is just

00:22:27 --> 00:22:31

saying it. There has to be some Baraka in saying Bismillah I mean,

00:22:31 --> 00:22:35

this is literally I mean, you can see the difference in these

00:22:35 --> 00:22:38

things. Bismillah makes a difference. Now, there was a

00:22:38 --> 00:22:41

hadith like that, in the beginning when it says that I've never seen

00:22:41 --> 00:22:44

the service that I never saw a food that had so much Baraka in

00:22:44 --> 00:22:47

the beginning, and had so less Baraka at the end, because

00:22:47 --> 00:22:50

somebody had come in knots and Bismillah if you remember, this

00:22:50 --> 00:22:55

must be a different situation a different this is different time

00:22:55 --> 00:22:59

that this happened. Now I show the Allah one who is reporting this.

00:22:59 --> 00:23:04

So how did you know about about this? The first one it was about

00:23:04 --> 00:23:07

about a human on Saudi Arabia alone, he reported the first one

00:23:07 --> 00:23:09

that there was so much Barack in the beginning was soulless at the

00:23:09 --> 00:23:10

end.

00:23:12 --> 00:23:14

I shudder the Allahu Ana is reporting this one.

00:23:15 --> 00:23:19

It's possible that she observed them eating. And this was before

00:23:19 --> 00:23:23

the verse of hijab had come down when there was no hijab in the

00:23:23 --> 00:23:26

beginning, or it was after the Prophet Allah some told her about

00:23:26 --> 00:23:29

it. So the commentators are discussing how she knew it's

00:23:29 --> 00:23:31

obviously the province of Lhasa may have told her about it, she

00:23:31 --> 00:23:35

must have heard it. So that was Hadith number 203 Hadith number

00:23:35 --> 00:23:41

204. That is related. From Anna sudo Malik to the Allah when he

00:23:41 --> 00:23:43

says that Rasulullah sallallahu alayhi wa sallam said in Hola

00:23:43 --> 00:23:48

Hola, yo Donnell Abdi? Uh, yeah, good. Akela Oh, yeah, shabu shut

00:23:48 --> 00:23:54

up for your grandmother who have a mama do who Allah. Allah subhanho

00:23:54 --> 00:23:57

wa taala. The Prophet sallallahu alayhi wa sallam said, that Allah

00:23:57 --> 00:24:01

subhanaw taala becomes very pleased with with his servant,

00:24:02 --> 00:24:05

Allah becomes very happy and satisfied with this servant, that

00:24:05 --> 00:24:08

when he eats something, whenever he eats food,

00:24:09 --> 00:24:14

or whenever he drinks, anything to drink, and then he praises him on

00:24:14 --> 00:24:19

it, Allah because we satisfied with that person. Because if we do

00:24:19 --> 00:24:22

that, it's showing that we're thanking him for the most one of

00:24:22 --> 00:24:25

the most essential things we have. You see, it's very difficult to

00:24:25 --> 00:24:28

thank Allah subhanaw taala and each breath that's probably even

00:24:28 --> 00:24:34

more important than its food. But it's difficult to remember Allah

00:24:34 --> 00:24:37

subhanaw taala except for those who are constantly in the Presence

00:24:37 --> 00:24:40

of Allah subhanaw taala and are thinking about it with every

00:24:40 --> 00:24:44

breath, but that's the high status. But it's easy for anybody

00:24:44 --> 00:24:47

else. Any other believer who believes in Allah subhanho wa

00:24:47 --> 00:24:50

Taala at least with the food that they eat once, twice or thrice a

00:24:50 --> 00:24:53

day, whatever time it is, that they praise Allah subhanaw taala

00:24:53 --> 00:24:54

for it afterwards.

00:24:55 --> 00:24:59

And the reason is that what does it

00:25:00 --> 00:25:02

mean when Allah subhanaw taala is satisfied with that person. So

00:25:02 --> 00:25:07

what happens? Right? What is the objective of that? What do you get

00:25:07 --> 00:25:10

by Allah subhanaw taala becoming satisfied with his servant when

00:25:10 --> 00:25:14

they thank you, for the food they eat and drink they drink.

00:25:15 --> 00:25:19

It means that Allah subhanaw taala will give him Tofik, who will use

00:25:19 --> 00:25:22

him for the service of his team, he will allow him and make it easy

00:25:22 --> 00:25:26

for him to worship and to be obedient to Him. And He will give

00:25:26 --> 00:25:29

him great reward and all of the time that he set an eight as well.

00:25:30 --> 00:25:33

So it gives them reward, he gives him Tofik, that that food goes

00:25:33 --> 00:25:36

into his stomach, and it helps him encourages him to do good, it

00:25:36 --> 00:25:40

makes it easy loosens the body for worship, from the hardness that it

00:25:40 --> 00:25:44

had. I mean, these are the small, small things that could make a big

00:25:44 --> 00:25:47

difference in our life, we think we can't do Tahajjud prayer, we

00:25:47 --> 00:25:50

think we can't do this, we can't do that. I mean, maybe if we just

00:25:50 --> 00:25:52

started focusing on the small things, the effects of all of

00:25:52 --> 00:25:56

that, because food is such an essential thing for us. It's such

00:25:56 --> 00:26:01

an essential thing for our, for our survival. And then he will

00:26:01 --> 00:26:05

when he satisfied with somebody in the Hereafter, he will welcome him

00:26:05 --> 00:26:10

with the with the greatest of hospitality. Now, all of this

00:26:10 --> 00:26:13

obviously means that the person who can read the dua after they

00:26:13 --> 00:26:18

eat will be making the food a form of worship for themselves, because

00:26:18 --> 00:26:21

food is a mundane act that we do all the time. But if we do it for

00:26:21 --> 00:26:24

the right reason, we thank Allah subhanaw taala after it, that

00:26:24 --> 00:26:29

entire time we've spent enjoying ourselves becomes an worship. Then

00:26:29 --> 00:26:32

Allah subhanho wa Taala gives all of these additional benefits on

00:26:32 --> 00:26:36

top of that. Now what is the benefit of gaining read Allah,

00:26:37 --> 00:26:41

we can understand that from one occasion. It's mentioned that when

00:26:41 --> 00:26:44

everybody goes into Paradise, and they've got everything that they

00:26:44 --> 00:26:47

could hope for, and even more than what they could even dream of, and

00:26:47 --> 00:26:50

they've got everything Allah subhana wa Tada will then address

00:26:50 --> 00:26:53

them and say that, Oh, my servants have given you this, and I've

00:26:53 --> 00:26:55

given you all of these things. Is there anything that you would

00:26:55 --> 00:26:57

like, is there anything more that you would like, and let's say we

00:26:57 --> 00:27:01

can't think of anything else we've got beyond our wildest dreams

00:27:01 --> 00:27:05

we've got beyond that, then Allah subhanaw taala will give them

00:27:05 --> 00:27:09

something from which they will become even more pleased than they

00:27:09 --> 00:27:13

were when they thought that this was the absolute extreme of their

00:27:13 --> 00:27:17

pleasure, that they could never be happier than this, Allah subhanaw

00:27:17 --> 00:27:19

taala will then give them something by which they've become

00:27:19 --> 00:27:22

even more happy. They didn't even know that that level of pleasure

00:27:22 --> 00:27:25

existed, because they think they've done it more than their

00:27:25 --> 00:27:28

wildest dreams that they could ever think of. And that is that

00:27:28 --> 00:27:31

Allah subhanaw taala will tell them that I am now happy with you,

00:27:31 --> 00:27:34

I am pleased with you, and I will never be angry with you again. Can

00:27:34 --> 00:27:38

you think I mean Subhanallah that saying Alhamdulillah after food

00:27:38 --> 00:27:44

based on this hadith has such a connection with being in paradise,

00:27:44 --> 00:27:47

having everything you ever wanted, not believing that there's any

00:27:47 --> 00:27:51

higher level than that, of becoming satisfied, and that Allah

00:27:51 --> 00:27:54

doing something for you, which you will be even more satisfied with

00:27:54 --> 00:27:57

all of that is linked to sang Alhamdulillah after food? Can you

00:27:57 --> 00:28:00

imagine that? Now why would we ever not say 100 Laughter eating

00:28:01 --> 00:28:05

and nothing Allah subhanaw taala were quite crazy if we don't. But

00:28:05 --> 00:28:09

tomorrow, we will totally forget, again, that is an RG that is just

00:28:09 --> 00:28:12

absolutely amazing that Allah subhanho wa Taala will give us

00:28:12 --> 00:28:15

that what is it that he will give us in Paradise after everybody's

00:28:15 --> 00:28:18

happy, he will say I'm happy with you, and you will never be upset

00:28:18 --> 00:28:21

with you again. And that will give them an increased amount of

00:28:21 --> 00:28:25

satisfaction that never never felt before. And all of that is got to

00:28:25 --> 00:28:28

do with eating after food as well, saying Alhamdulillah after food,

00:28:28 --> 00:28:31

now we can understand why the Sahaba were who they were. They

00:28:31 --> 00:28:35

did all of these things. They did all of these things, and the

00:28:35 --> 00:28:37

prophets that Allah has given them, you just you just can't

00:28:37 --> 00:28:38

accelerate the process.

00:28:39 --> 00:28:43

Now the thing about Allah subhanho wa Taala is that he's the one who

00:28:43 --> 00:28:46

gave us the food in the first place. We thank him, which we

00:28:46 --> 00:28:49

should do anyway because he gave it to us in the first place. So

00:28:49 --> 00:28:52

it's done. It's a done deal, isn't it? He gave us food, we thanked

00:28:52 --> 00:28:56

him. He doesn't owe us anything more dizzy. Because he's already

00:28:56 --> 00:28:59

given us a we're thinking and we're doing the response. Now on

00:28:59 --> 00:29:04

top of that, then he rewards even greater. How much more how, you

00:29:04 --> 00:29:07

know how great is Allah subhanaw taala His mercy, He gives

00:29:07 --> 00:29:10

something we thank him for it and then he gives us even more on top

00:29:10 --> 00:29:14

of that. Allah is giving his unlike anybody else's giving

00:29:14 --> 00:29:19

finally, to end this chapter. There's a number of associated

00:29:19 --> 00:29:22

narrations Which Imam Tirmidhi has not mentioned that relate to eat

00:29:22 --> 00:29:27

food and eating and so on. Very interesting points. So Imam taba

00:29:27 --> 00:29:30

Ronnie has related that the Prophet sallallahu alayhi wa

00:29:30 --> 00:29:36

sallam was once brought a pot of food, the food that was flaming

00:29:36 --> 00:29:40

hot. That was literally like scalding burning. Right? You know,

00:29:40 --> 00:29:42

like sometimes you go to these restaurants and they bring you

00:29:42 --> 00:29:47

bring you these. What do you call them? These these mixed grills and

00:29:47 --> 00:29:50

they're just like, you know, they made sure that they've just pulled

00:29:50 --> 00:29:52

it out and they bring it to you so that it looks like it's just

00:29:52 --> 00:29:56

totally out of the oven. Right? So somebody bought something like

00:29:56 --> 00:29:59

that tourists will allah sallallahu alayhi wa sallam and

00:29:59 --> 00:29:59

you

00:30:00 --> 00:30:05

He said in Allah La mujer de la la muta. Omona naran Allah subhanaw

00:30:05 --> 00:30:11

taala doesn't feed us fire so essentially he was he wasn't very

00:30:11 --> 00:30:13

happy with it you're saying like this is this is kind of like fire

00:30:14 --> 00:30:16

there's another Hadith related Babu Noreen from Allah so the

00:30:16 --> 00:30:21

Allah Juanda Ghana yeah Accra hold key what her promise a lawless and

00:30:21 --> 00:30:27

I'm used to dislike branding branding is of animals which is

00:30:27 --> 00:30:31

the brand and animal by something like a metal piece of some design

00:30:31 --> 00:30:37

some shape they put it into fire they make it hot and then a brand

00:30:37 --> 00:30:41

new side of the animal just to signal to indicate that this is so

00:30:41 --> 00:30:44

and so's animal so he didn't like that because it's obviously very

00:30:44 --> 00:30:48

painful and what time will Ha he didn't like hot food like

00:30:48 --> 00:30:50

extremely hot food in like the hot food like that.

00:30:51 --> 00:30:55

And he would say it can be bad it you should you should use you

00:30:55 --> 00:30:59

should do it cold cool you know should be cool for in the Hulu

00:30:59 --> 00:31:01

Baraka because that's has greater Baraka

00:31:03 --> 00:31:07

Allah in the Hora la Baraka is no baraka for for that which is very

00:31:07 --> 00:31:10

hot. Another thing that's related by a boomerang, is that the

00:31:10 --> 00:31:13

Prophet salallahu Alaihe Salam cada Yun ha I didn't know me I

00:31:14 --> 00:31:20

used to prohibit anybody sleeping after eating, like straightaway

00:31:20 --> 00:31:25

after eating. And it's mentioned that it's related that it hardens

00:31:25 --> 00:31:29

the heart. It's bad for the heart, you could say to eat and I'm sure

00:31:29 --> 00:31:33

that's the case anyway, it's unhealthy. Because it needs to

00:31:33 --> 00:31:36

move around and digest. Otherwise, it's all there and you're going to

00:31:36 --> 00:31:42

sleep. And that is why some of the doctors have said that whoever

00:31:42 --> 00:31:47

wants to preserve their health, they should walk after Isha. Even

00:31:47 --> 00:31:51

if it's just 100 steps, if you work for a show, I guess it's

00:31:51 --> 00:31:55

fine. That works. So they should walk after Asia. For even if it's

00:31:55 --> 00:31:58

170 you're eating after Asia, whatever time you're eating,

00:31:58 --> 00:32:00

probably they will probably eat off the market even those days

00:32:00 --> 00:32:04

after because after a show sleeping time. So you should work

00:32:04 --> 00:32:08

before you go to sleep. And you should not sleep straightaway.

00:32:08 --> 00:32:13

Because it's really really detrimental for you. And another

00:32:13 --> 00:32:17

thing very easy, very simple, when we might use huddle, huddle or

00:32:17 --> 00:32:22

Salah to barter. That which makes digestion very easy is for you to

00:32:22 --> 00:32:25

make solid after eating. The various different postures we have

00:32:25 --> 00:32:29

in solid is supposed to be very beneficial for helping the food

00:32:29 --> 00:32:33

digest. Another thing on a different level, if not agile as

00:32:33 --> 00:32:36

Kalani has related, that the Prophet sallallahu alayhi wa

00:32:36 --> 00:32:39

sallam either a color in the coalmine, Allah Who would you had?

00:32:41 --> 00:32:44

When the Prophet sallallahu alayhi wa sallam would eat at somebody

00:32:44 --> 00:32:49

else's house or with somebody else he would not leave until he prayed

00:32:49 --> 00:32:53

made to offer them, somebody else has invited you for food, do not

00:32:53 --> 00:32:57

kind of just walk out after it. Make a dua for them. This is

00:32:57 --> 00:33:00

something we do not do. We're only the other must do this. Some

00:33:00 --> 00:33:03

animals do this. Normal people don't do this, right? Normal

00:33:03 --> 00:33:06

people they go if they want to make a dog political animal,

00:33:07 --> 00:33:10

that's ridiculous. You go to somebody's house, make dua for

00:33:10 --> 00:33:12

them. You shouldn't be embarrassed, people are

00:33:12 --> 00:33:14

embarrassed to make dua for somebody in front of their face.

00:33:15 --> 00:33:18

Make the offer and be open about it. I think women give more than

00:33:18 --> 00:33:21

men you know that, you know, our older women, they give more to

00:33:21 --> 00:33:24

other than the men. They like always talking to us or his daddy

00:33:24 --> 00:33:27

months and you know, they always given to us Marshal, you should

00:33:27 --> 00:33:32

give to us. It's free man. It's free. Give to us. It will sound a

00:33:32 --> 00:33:34

bit awkward in the beginning the first few times you do it but then

00:33:34 --> 00:33:37

it becomes easy, and it becomes normal. So that's a sunnah of

00:33:37 --> 00:33:40

Rasulullah sallallahu alayhi salam, whenever he would go he

00:33:40 --> 00:33:44

would not exit until he makes the offer them so he made dua for

00:33:44 --> 00:33:47

example, in the in the house of Abdullah hypnosis, he said

00:33:47 --> 00:33:50

Allahumma Bertie gloworm Femara Dr. homebirth Villa whom were

00:33:50 --> 00:33:54

Hammam Imam Muslim is related this, Oh Allah, bless them in it

00:33:55 --> 00:33:58

in what you've given them in what you've sustained them with, and

00:33:58 --> 00:34:02

forgive them and have mercy on them. He also made dua in

00:34:02 --> 00:34:05

Saturday, Allah Juan whose house and that's where he read the other

00:34:05 --> 00:34:10

famous dua of Torah in the Comosa imune. That fasting people have

00:34:10 --> 00:34:15

broken their fast in your house by you, meaning you've helped them to

00:34:15 --> 00:34:20

end their first watercolor term abroad, or it could also be in a

00:34:20 --> 00:34:24

dua era, which means that may fasting people break their fast in

00:34:24 --> 00:34:27

your house, that you get the Tofik to feed fasting people so you get

00:34:27 --> 00:34:31

the reward of their fast as well. And abroad abroad means the really

00:34:31 --> 00:34:36

obedient folk, the really obedient folk made they eat your food, so

00:34:36 --> 00:34:39

that your companions are constantly pious individuals, and

00:34:39 --> 00:34:42

not because when you have somebody for food, they're gonna have to be

00:34:42 --> 00:34:45

very close for you to feed them. Because you don't you know, people

00:34:45 --> 00:34:48

could visit you will see you shake your hands, but the ones who

00:34:48 --> 00:34:50

you're going to feed are normally going to be the ones that you're

00:34:50 --> 00:34:55

closest to. So if the DUA is that made a pious most pious, be your

00:34:55 --> 00:34:57

eating companions, it means they're going to be your closest

00:34:57 --> 00:34:59

friends. This is a draw for pious companions.

00:35:00 --> 00:35:05

And we're solid alikhan melodica and may the angels pray for you.

00:35:05 --> 00:35:08

Angels make dua for you and pray for you that's related about your

00:35:08 --> 00:35:13

mama who doubt now the Arabs have some Arabs have a have a joke on

00:35:13 --> 00:35:19

this one. They do they do this after eating. And if and then in

00:35:19 --> 00:35:23

one occasion I read one person said, he says illegibly, the

00:35:23 --> 00:35:26

angels will pray for you except Gibreel so there wasn't as much

00:35:26 --> 00:35:28

time with God why isn't he going to praise you because you haven't

00:35:28 --> 00:35:32

given to yet? After you sit at Jubilee ceremony only prays for

00:35:32 --> 00:35:36

you if you serve tea, right, so if the tea is served then you get

00:35:36 --> 00:35:40

Jibreel Isonzo as well. And somebody comes up with Illa mica

00:35:40 --> 00:35:44

il Why is it Mikaila listen, I'm gonna pray because you haven't

00:35:44 --> 00:35:47

saved any dessert. He only he only he'll only pray if you serve

00:35:47 --> 00:35:51

dessert. That's just a joke by the way. That's that's a joke they

00:35:51 --> 00:35:55

make anyway so the why is that made that made the old angels pray

00:35:55 --> 00:35:59

for you, Emma without relate to this, there was a there was

00:35:59 --> 00:36:01

another person who gave the promise that Allah some some milk

00:36:01 --> 00:36:06

to drink. So the DUA he gave them Allahumma um, there will be

00:36:06 --> 00:36:12

Shabaab, the DA was of Allah give him give him endurance in his

00:36:12 --> 00:36:17

youth, like give him a prosperous and blessed youth, giving lots of

00:36:17 --> 00:36:23

benefits through his youth, the person lived to 80 years of age,

00:36:24 --> 00:36:28

and not one white hair appeared on his on his head.

00:36:30 --> 00:36:33

So he was given the vigor of youth throughout his life because most

00:36:33 --> 00:36:37

of us have made dua remember this was sometimes he could have made

00:36:37 --> 00:36:40

this dwarf all the sahaba. And you'd have this whole army or

00:36:40 --> 00:36:42

generation people like that, but no, there is nothing it doesn't.

00:36:42 --> 00:36:46

It's not magic. It's moments like that. One occasion prophecies are

00:36:46 --> 00:36:47

submitted to offer someone.

00:36:48 --> 00:36:51

And another person he comes on, he says me as well. This is gone,

00:36:51 --> 00:36:54

it's finished. You know, it's, it was for him.

00:36:55 --> 00:36:57

It was Sunni relates that narration. There's another

00:36:57 --> 00:37:01

narration in Which Imam Bay hotkey has related that Zulu allah

00:37:01 --> 00:37:04

sallallahu alayhi wa sallam whenever he ate with a group of

00:37:04 --> 00:37:09

people, he would be the last of them to be eating. Which means

00:37:09 --> 00:37:14

that he slowly and he took his time, just so that it's bad for

00:37:14 --> 00:37:16

somebody to quickly finish off and kind of like, look around and walk

00:37:16 --> 00:37:19

off and kind of make everybody else feel embarrassed that they,

00:37:19 --> 00:37:24

they're greedy. So he would be the last, he would take it easy. When

00:37:24 --> 00:37:28

they would finish, then he would finish off his meal he ate a lot.

00:37:28 --> 00:37:33

It's just that he took it very easy in the way he ate, and Imam

00:37:34 --> 00:37:37

Bay hockey and even imagine they both relate from Rasulullah

00:37:37 --> 00:37:41

sallallahu alayhi wasallam, that when the star Han is placed when

00:37:41 --> 00:37:46

the food platter is placed down, and nobody should get up, even if

00:37:46 --> 00:37:50

they're full, until the other people finish, because that is

00:37:50 --> 00:37:53

going to cause embarrassment and others who feel like Oh, I better

00:37:53 --> 00:37:57

stop as well. Now, if you are in a crowd, this would obviously be

00:37:57 --> 00:38:01

applicable. When you're in a crowd where if you stop eating, they'll

00:38:01 --> 00:38:02

stop eating as well.

00:38:03 --> 00:38:06

Especially if you've gone with a scholar and he stopped eating

00:38:06 --> 00:38:10

you're you're really I remember once I gave an invitation to one

00:38:10 --> 00:38:13

addict, and he came with his whole group of other rhodamine everybody

00:38:13 --> 00:38:18

else and he doesn't eat much. Right? He doesn't eat much so he's

00:38:18 --> 00:38:21

been and he's kind of relaxing. And the other people they're

00:38:21 --> 00:38:24

relaxing as well. Then I took him to the other room and then the

00:38:24 --> 00:38:27

other guy assassinate I said that that's the killer we shouldn't do

00:38:27 --> 00:38:30

that you just eat right he doesn't eat mashallah he's got if you feel

00:38:30 --> 00:38:33

like eating eat if you're not going to eat and for us move Get

00:38:33 --> 00:38:37

out of here. Right? But you eat otherwise he's has control of

00:38:37 --> 00:38:39

himself and martial I was given this shake, he was very much in

00:38:39 --> 00:38:43

control of the Sun man who just came recently is very particular

00:38:43 --> 00:38:47

mashallah, he that's really admirable. You know, you've got

00:38:47 --> 00:38:50

all sorts of food under the sun, you know, you can just eat a bit

00:38:51 --> 00:38:54

and just relax and be happy with it. That's, that's really good. So

00:38:54 --> 00:38:57

it's not like this first day, that's just the norm. So but look

00:38:57 --> 00:38:59

at what the province that allows him said, if you're sitting with a

00:38:59 --> 00:39:02

group of people, you don't get up first and stop and pull your hand

00:39:02 --> 00:39:06

away, because it might cause them embarrassment, and what Assa

00:39:06 --> 00:39:10

you're gonna lose me hija it's possible that they may need to eat

00:39:10 --> 00:39:12

more, right? What is that, you know, whatever, they won't eat

00:39:12 --> 00:39:15

them, and then you want to stop them from eating, that's

00:39:15 --> 00:39:17

understandable because they're making a real, you know, they're

00:39:17 --> 00:39:20

becoming embarrassing themselves. But this one is where they might

00:39:20 --> 00:39:23

need to eat, but you've just kind of eaten and moved away. But

00:39:23 --> 00:39:25

obviously, where people don't care about what you eat or not, it may

00:39:25 --> 00:39:30

be okay for you to just move back and stop eating. So these are a

00:39:30 --> 00:39:33

number of these were a number of different things. Kind of a

00:39:33 --> 00:39:39

dislike for very hot food, and eating, sleeping after eating, and

00:39:39 --> 00:39:43

then saying that encouragement to make salad after so eat before

00:39:43 --> 00:39:47

Salatin, go for salad, and then make your salad and then the DUA

00:39:47 --> 00:39:52

maker to offer the person who you eat, who feeds you make a dua for

00:39:52 --> 00:39:55

them. The next chapter is a very small chapter just based on two

00:39:55 --> 00:39:59

Hadith it's just the Imam Tirmidhi has said bourbon majha a fee for

00:39:59 --> 00:39:59

the heroes who

00:40:00 --> 00:40:05

Allah is Allah Allahu alayhi wa sallam. This is this, the 29th

00:40:05 --> 00:40:12

Chapter of the Kitab. And this is the 29th chapter of the book

00:40:12 --> 00:40:15

chapter on the bowl of Rasulullah sallallahu alayhi wasallam.

00:40:15 --> 00:40:18

There's just two Hadith in here. The first hadith is related from

00:40:18 --> 00:40:21

an asymptomatic or the alone and a sub nomadic or the hola Juan he is

00:40:21 --> 00:40:24

the most prolific real Narrator When it comes to the household

00:40:24 --> 00:40:27

things of Rasulullah Salah some like food and drink and all of

00:40:27 --> 00:40:29

that because he was there, he was probably serving him, he was with

00:40:29 --> 00:40:34

him and so on. He says that once well actually, this hadith is

00:40:34 --> 00:40:39

related from thermit who was went to visit Anasazi Hola, Juan. And

00:40:39 --> 00:40:42

he said that Anasazi alone after Rasulullah sallallahu Sallam left

00:40:42 --> 00:40:47

this word, he took out a bowl that was made of wood. He took out a

00:40:47 --> 00:40:49

bowl that was made of wood.

00:40:51 --> 00:40:55

Holy Yvonne, that was very thick, it was like a very thick wooden

00:40:55 --> 00:41:00

bowl muda bourbon beheaded and which means that it was you can

00:41:00 --> 00:41:05

say it was patched with some metal, iron. It was linked

00:41:05 --> 00:41:10

together because it may have been what you can call it may have.

00:41:12 --> 00:41:17

It had been split or cracked. So in those days, you know, we didn't

00:41:17 --> 00:41:20

have all these strange glues and things and things like that. So

00:41:20 --> 00:41:25

they would actually make join it together using some some metal to

00:41:25 --> 00:41:32

put it together. And this bowl was a thick wooden bowl that was

00:41:32 --> 00:41:38

ringed in some place with metal. Right?

00:41:39 --> 00:41:43

And he said for Karla yatha. But he said author a bit harder

00:41:43 --> 00:41:47

Kaadhal Rasulullah sallallahu alayhi wa sallam, this is the bowl

00:41:47 --> 00:41:50

of Rasulullah sallallahu something under Saudi Alon must have

00:41:50 --> 00:41:53

retained and said this is the ball of Rasulullah sallallahu alayhi

00:41:53 --> 00:42:00

salam. So it was made of wood and it had this metal ring in it. That

00:42:00 --> 00:42:04

was joined that join two parts of it together. Now you can see was

00:42:04 --> 00:42:08

not a metal bowl. Otherwise they had metal in those days. It wasn't

00:42:08 --> 00:42:10

a metal bowl. It wasn't made of any other substance like a simple

00:42:10 --> 00:42:14

wooden bowl. And you learn more about it. What kind of bowl what

00:42:14 --> 00:42:17

kind of color was it was probably a yellowish color. It was a wood

00:42:17 --> 00:42:20

that's of a yellowish color. And

00:42:21 --> 00:42:25

it's made from the new door. The new dark tree, which is

00:42:27 --> 00:42:29

they actually say that they used to make yellow cups from it

00:42:29 --> 00:42:31

anyway, they used to make yellow comes from it. That's what it

00:42:31 --> 00:42:36

says. It's a I looked this up it's it's apparently a species of

00:42:36 --> 00:42:40

tamarisk something. It's a special type of wood that they make these

00:42:40 --> 00:42:44

kind of bowls and things with and it's related another sahih Hadith

00:42:44 --> 00:42:48

that it had split or cracked. So that's why it had been joined

00:42:48 --> 00:42:51

together. According to another narration he was joined together

00:42:51 --> 00:42:54

there was one that he had joined together with silver, pieces of

00:42:54 --> 00:42:59

silver to join it together with in Buhari. It's related from our seam

00:42:59 --> 00:43:03

allowance, that I saw the bowl of Rasulullah sallallahu Sallam by

00:43:03 --> 00:43:06

*. So Therby today Allah one relates that he also saw this bowl

00:43:06 --> 00:43:11

and how similar well, he said he also saw the boat boat of

00:43:11 --> 00:43:14

Rasulullah sallallahu alayhi wasallam by Anissa the Allah one

00:43:14 --> 00:43:19

and he said God in sada which means it had been split, you had

00:43:19 --> 00:43:22

been cracked, for sell seller who be fit not in the one he saw, he

00:43:22 --> 00:43:27

said that it was linked together with silver. And he described he

00:43:27 --> 00:43:30

says, well, we'll cut the one j here Don't hurry to mean no door.

00:43:31 --> 00:43:36

It was really beautifully made bowl that was very wide. That was

00:43:36 --> 00:43:40

wide, meaning it was wide that it was not totally round. Or it

00:43:40 --> 00:43:45

wasn't totally equal on all sides. It was wider than being longer.

00:43:45 --> 00:43:50

Right? So it's kind of like a boat shaped longer in its width. Like

00:43:50 --> 00:43:56

that. And now whew, it's possible that this had been cracked and

00:43:56 --> 00:44:00

then put together by Rasulullah Salallahu Salam or later by

00:44:00 --> 00:44:03

Anasazi Allah one. So we don't know that who put it together, but

00:44:03 --> 00:44:05

it was definitely the bowl that was there. And

00:44:06 --> 00:44:11

it's also related another Hadith. And so the Allahu Anhu wanted to

00:44:11 --> 00:44:15

change the particular ball that was mentioned in terms of his

00:44:15 --> 00:44:19

narration that had a iron piece. You wanted to change that to

00:44:19 --> 00:44:24

silver, but I would tell her, who was his stepfather? Right. It was

00:44:24 --> 00:44:28

a stepfather. He was married to a Muslim or Muslim was his mother.

00:44:28 --> 00:44:33

So his stepfather? He said, No, don't change something that also

00:44:33 --> 00:44:36

Allah Allah has done. So so the last the last one had been with

00:44:36 --> 00:44:39

iron. It's possible he may have done it later on, or whatever the

00:44:39 --> 00:44:40

case was.

00:44:41 --> 00:44:45

Now look at this, you know, you speak about Sotheby's and

00:44:45 --> 00:44:47

Christie's selling all of these

00:44:48 --> 00:44:52

all sorts of funny things that people wear for huge amounts of

00:44:52 --> 00:44:52

money.

00:44:54 --> 00:44:58

So this was obviously inherited by the children of ERISA law 105

00:44:58 --> 00:44:59

After that, so another ignorant

00:45:00 --> 00:45:04

in us, his child Nether ignore us from his inheritance. So this is

00:45:04 --> 00:45:07

many years later when his child grew up and then he passed away

00:45:07 --> 00:45:11

from somebody from among the inheritors of his grandchildren.

00:45:11 --> 00:45:18

So notice children, it was sold for 800,000 The bonus and somebody

00:45:18 --> 00:45:22

paid 800,000 In those days for it. And today, I guarantee you that

00:45:22 --> 00:45:25

sell for a few million. There will be people that will pray because,

00:45:26 --> 00:45:29

you know, it's not just about owning something of Madonna, Bill

00:45:29 --> 00:45:30

goof.

00:45:31 --> 00:45:34

Right, or Michael Jackson or whatever else that people will

00:45:34 --> 00:45:38

just be of course, absolutely. Elvis Presley. This is you know,

00:45:38 --> 00:45:41

the, I guarantee you there'll be people that will pay huge amounts

00:45:41 --> 00:45:46

for this. Imam Bukhari relates that he saw the bowl in Basra so

00:45:46 --> 00:45:49

apparently been moved around. He saw the ball in Basara. And he

00:45:49 --> 00:45:51

even drank from it

00:45:52 --> 00:45:58

must have been something he drank from it wasn't recently the bowl

00:45:58 --> 00:46:03

was taken to Chechnya and Masha Allah you have to see the man in

00:46:03 --> 00:46:06

those people's faces. The kid that the leader that were the prime

00:46:06 --> 00:46:09

minister, whoever the president, whoever he was, I mean, he was

00:46:09 --> 00:46:13

crying like over and over again just because he had the baraka of

00:46:13 --> 00:46:16

the bola and how authentic Ebola was or whatever it was, I didn't

00:46:16 --> 00:46:21

look into it. But I G amount of iman that you can see, I know

00:46:21 --> 00:46:24

you've seen it, it's it's there. It's on YouTube or somewhere. I

00:46:24 --> 00:46:28

Jeep they got a loan of it from somewhere for a while and they

00:46:28 --> 00:46:30

were just there was this big motorcade as though some really

00:46:30 --> 00:46:33

wealthy some really important person was coming along they had

00:46:33 --> 00:46:40

this whole jeep. The next hadith is related from thurb it again

00:46:40 --> 00:46:44

from Saudi Allah Juan. understudy Allahu Anhu said look at Sakai to

00:46:44 --> 00:46:47

rasool Allah, He sallallahu alayhi wa sallam Be humble Cudahy

00:46:48 --> 00:46:51

might be a good idea to track this ball down. Where is it? Who owns

00:46:51 --> 00:46:54

it? Which private collection is in? Is it in a museum somewhere?

00:46:54 --> 00:46:58

Where is it? So there's some more detail as to the Alana has given

00:46:58 --> 00:47:01

he said that I gave the province that allows him to drink you know,

00:47:01 --> 00:47:04

because he would serve the province of Lausanne. I serve the

00:47:04 --> 00:47:08

Prophet sallallahu Sallam in this bowl. All have whatever He used to

00:47:08 --> 00:47:12

drink. This tells us of another thing that he didn't have a cup

00:47:12 --> 00:47:17

for tea, little cups for coffee. In our small cups was zamzam

00:47:17 --> 00:47:21

glasses for water. That's what we have in it we have like four or

00:47:21 --> 00:47:25

five different ranges of glasses. Alhamdulillah we don't have wine

00:47:25 --> 00:47:29

glasses and Sherry glasses and vodka and all the rest of the

00:47:29 --> 00:47:32

Hamdulillah we don't have to worry about that. Allah has made it so

00:47:32 --> 00:47:35

great to us that we save so much money and so much heartache.

00:47:35 --> 00:47:40

Because Because wine is haram because in toxic haram otherwise,

00:47:40 --> 00:47:45

can you imagine the problems it would create and the expenses I

00:47:45 --> 00:47:48

mean forget the expended the problems hamdulillah Allah has

00:47:48 --> 00:47:51

made it harder. So he said that all types of whatever he wanted to

00:47:51 --> 00:47:54

drink, he would drink it from the simplicity of Rasulullah

00:47:54 --> 00:47:59

sallallahu alayhi wasallam. So water that he says water, that was

00:47:59 --> 00:48:03

one thing. Number two, the beef. The beef is a sweetened drink of

00:48:03 --> 00:48:06

some sort, it could be sweetened with anything, but generally it's

00:48:06 --> 00:48:10

sweetened with dates. And it could be sweetened with the B which

00:48:10 --> 00:48:14

means raisins. So you could put raisins in water for a while, it

00:48:14 --> 00:48:17

becomes free because not all the water that was found locally in

00:48:17 --> 00:48:20

Madina Munawwara was pleasant to drink. Sometimes it may or may not

00:48:20 --> 00:48:23

be very pleasant to drink. So they would add these things in there

00:48:23 --> 00:48:26

just to sweeten it just so that it's pleasant. It's palatable and

00:48:26 --> 00:48:29

I like London water is very unpleasant. Right? So

00:48:31 --> 00:48:34

except for those who lived here all their life and used to it and

00:48:34 --> 00:48:36

don't worry about it. But seriously, I can't drink that

00:48:36 --> 00:48:40

whatever. It may be good water and everything. But like Birmingham

00:48:40 --> 00:48:44

has better water and black been all the Lancashire is really good

00:48:44 --> 00:48:47

water. Except those who don't travel and just sit in London,

00:48:47 --> 00:48:50

they don't know what's out there. They don't know what what's going

00:48:50 --> 00:48:53

on. Leicester is like London that this way east coast of England,

00:48:53 --> 00:48:56

this east coast of England, I think it's all the same, right?

00:48:57 --> 00:48:59

Even Birmingham is better than London. You can shake your head

00:48:59 --> 00:49:02

but believe me if you've traveled the world, I'm not talking about

00:49:02 --> 00:49:06

health wise and I'm not talking about you know what minerals it

00:49:06 --> 00:49:09

hasn't all that I'm talking about purely out of taste, personal

00:49:09 --> 00:49:13

experience. So the beef but the province a lot of time he

00:49:13 --> 00:49:15

apparently did in Medina whenever that was a problem as well. As

00:49:15 --> 00:49:20

soon as Medina here. You don't like the water anyway. So yes,

00:49:20 --> 00:49:24

they would sweeten it with different forms of sweetness. You

00:49:24 --> 00:49:28

know, that could be raisins. Mostly it was dates, or it could

00:49:28 --> 00:49:31

even be honey, sometimes you put a bit of honey and the Prophet

00:49:31 --> 00:49:35

salallahu Salam, his Nabil used to be made at night. In the beginning

00:49:35 --> 00:49:38

of the night, they would put the dates in with the water. He would

00:49:38 --> 00:49:41

drink it in the morning on that second day. So it's been about

00:49:41 --> 00:49:45

what 12 hours maybe right 1214 hours, or he would drink it the

00:49:45 --> 00:49:49

next evening. So that's been like a whole day now. Or

00:49:51 --> 00:49:54

he would drink it he could he would also drink it the next day

00:49:54 --> 00:49:59

until after about one and a half days. No actually nearly two days.

00:49:59 --> 00:49:59

Right

00:50:00 --> 00:50:03

Nearly two days, if any was left after that he would either give it

00:50:03 --> 00:50:07

away, or he he'd drop it afterwards, he did spill it. And

00:50:07 --> 00:50:10

the reason is that after that the taste of it would change, it would

00:50:10 --> 00:50:14

start becoming pungent. And eventually it would start

00:50:14 --> 00:50:18

fermenting. Because it's dates and so on, they ferment eventually.

00:50:19 --> 00:50:21

And that's in a hot climate, if you live in the fridge that if you

00:50:21 --> 00:50:24

try to make if you try to make this, what's it called, there's no

00:50:24 --> 00:50:28

beef, and you put dates in water in the fridge, it nothing's gonna

00:50:28 --> 00:50:31

happen to it, it's gonna stay the same as it is you need to leave it

00:50:31 --> 00:50:36

outside for a day or overnight. Because it needs to, it needs to

00:50:36 --> 00:50:40

change outside, it'll just stay preserved in the fridge. So don't

00:50:40 --> 00:50:41

do it. And if you want to make some of the beef,

00:50:42 --> 00:50:45

and so he used to drink the beef from it and water from it and

00:50:45 --> 00:50:50

acid, which means honey. And number four, when you say he used

00:50:50 --> 00:50:54

to drink from it, you don't drink honey, you normally lick Honey,

00:50:54 --> 00:50:57

honey. So what that means is that this is honey water. So honey

00:50:57 --> 00:51:01

water is a good thing. But don't give it to babies until a year

00:51:01 --> 00:51:03

old. In fact, the under honey jars, that's what it says is one

00:51:03 --> 00:51:07

on there afterwards, because I remember giving it to a young

00:51:07 --> 00:51:10

child. You give it to them because it's sunnah and all the rest of

00:51:10 --> 00:51:13

it. They'll actually get a stomach It's too heavy for them. So now

00:51:13 --> 00:51:16

they actually write their own Honey Honey bottles on there do

00:51:16 --> 00:51:20

not give to less than one year olds, because it's too heavy for

00:51:20 --> 00:51:27

them. And finally, milk, soy milk, the beef and honey and water.

00:51:27 --> 00:51:31

That's four things. It was such a simple time there was no

00:51:31 --> 00:51:35

manufactured goods, there was no factory manufacturing things. Just

00:51:35 --> 00:51:43

simple pure stuff. barley, wheat, honey dates is a simple stuff. We

00:51:43 --> 00:51:46

can't live without our processed foods nowadays. SubhanAllah.

00:51:47 --> 00:51:50

Anyway, the next chapter is on the fruits of Rasulullah sallallahu

00:51:50 --> 00:51:52

alayhi salam, and then after that, it's what the process was, I'm

00:51:52 --> 00:51:55

used to drink so there's a specific chapter on those two, but

00:51:55 --> 00:51:59

we stopped, we stopped here today. May Allah subhanaw taala give us

00:51:59 --> 00:52:03

Tofik to follow in the footsteps of our messenger Muhammad

00:52:03 --> 00:52:07

sallallahu alayhi wa sallam and he was still fake. And to follow his

00:52:07 --> 00:52:10

sunnah Allahu mandocello and custom Tabarka jewelry really

00:52:10 --> 00:52:11

chrome Allah homea

00:52:12 --> 00:52:15

Vatican Selita la mia Nany of Ananda Illa Illa Allah subhana

00:52:15 --> 00:52:19

Cana condemning Allah I mean just Allah who I know Muhammad Allah my

00:52:19 --> 00:52:22

field and our hand know if you know what do you know what I'm

00:52:22 --> 00:52:24

talking about? A lot on that you know what have you been our giant

00:52:24 --> 00:52:27

now that eliminated a lot of manana sericata Mermen if you know

00:52:27 --> 00:52:31

m&r If your chakra Allah, Allah Who method the Medici dinner

00:52:31 --> 00:52:35

Mohammed in sallallahu alayhi wa sallam Allah more fitna Lima to

00:52:35 --> 00:52:39

head over to them call you remedy will fail you a Nia Allah Houma in

00:52:39 --> 00:52:43

Nigeria Luca fi neurone our deen when our older becoming Shruti him

00:52:43 --> 00:52:45

hola hola in Nana's a Luca

00:52:46 --> 00:52:50

Hooda were to Kawartha Alina was Allah Allahu wa salam ala Sayidina

00:52:50 --> 00:52:54

Muhammad Subhana Allah is a Terran biosci fono Salam Ramos again what

00:52:54 --> 00:52:55

hamdulillah

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