Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Final Part of Du’a for Eating and Bowl of Prophet () Part 33

Abdur Rahman ibn Yusuf Mangera
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The transcript describes various narratives and narratives related to the spiritual world, including a woman named Hope who talked about her daily routine, drinking, walking, eating, and the importance of avoiding metal pollution. The transcript also describes a strange bowl with metal in it and a strange metal ring in it, and a strange bowl with metal and a strange metal ring in it. The transcript also describes a strange bowl with metal and a strange metal ring in it, and a conversation between a speaker and their partner about various topics. The speaker discusses various glasses and sherry glasses, including Hamonians, Sherry glasses, dental glasses, beef, and sweetened drinks like the beef and beef, and notes that the beef is a sweetened drink of water that is very unpleasant, but has a lot of heat.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayidina Masuri
		
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			in Florida he was me he or Baraka
was seldom at the Sleeman
		
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			cathedral, Ilario, Medina and
Marburg. We're in the midst of
		
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			chapter 28, which is about the DUA
and the dhikr, that sort of last
		
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			and Allahu Allah He was kind of
used to do before and after eating
		
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			after eating.
		
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			So we're on Hadith number 199,
which is related from Omar
		
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			consume. Who is the granddaughter
of Abu Bakr Siddiq, the Allah one?
		
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			She relates from Aisha the Allah,
Juana that called the Rasulullah
		
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			sallallahu alayhi wa sallam either
		
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			Fernseher and youth chorus mulai
Dara, Yanni adulterer, me for the
		
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			cold Bismillah he will hero so she
relates from Alright, shall we the
		
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			Allahu Arnheim was most likely her
aunt, that Rasulullah sallallahu
		
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			alayhi wa sallam said when one of
you eat and they forget
		
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			to read, take the name of Allah
subhanho wa Taala upon the food,
		
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			so they did not take the name of
Allah for before eating, then they
		
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			should read Bismillah a widow who
Hera who Bismillah in the
		
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			beginning and at the end of it
		
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			beginning and at the end of it
means everything in between is
		
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			also included. And this is kind of
a comprehensive dua to include all
		
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			of it. There's a hadith isolated
by Imam Abu Dawood, which is quite
		
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			popular, most people may have
heard of it, in which a person
		
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			began to eat, and he didn't make
Bismillah. He didn't read
		
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			Bismillah until only literally the
last morsel was left. And that's
		
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			when he remembered the last bite
of the food was left. That's when
		
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			he remembered as he lifted it to
his mouth. He said, Bismillah
		
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			Allahu wa hirato. He just came out
with that da, he made it up. So
		
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			this da was, essentially it seems
like he made this up. He said
		
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			Bismillah in the beginning, and at
the end, he got really probably
		
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			got really frightened. They didn't
read Bismillah says the Bismillah
		
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			in the beginning and at the end,
so the prophets Allah some started
		
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			love, and then the profit or loss
and remarked that shaytaan was
		
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			continuously eating with him, when
then finally he took the name of
		
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			Allah subhana wa Tada. He
		
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			took everything out. That's the
shaytaan
		
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			now the point is that if you read
Bismillah, even in the beginning,
		
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			whenever you remember, there's
still a benefit. Because many of
		
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			us might think that if we forget,
we remember halfway in between we
		
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			think well we forgotten it anyway.
So in the beginning, it's even
		
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			beneficial afterwards. Because you
will get the sooner for whatever
		
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			remains anyway. So whatever else
because you can consider the
		
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			eating to be separated by each
bite that you take. So okay, you
		
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			may have not got the benefit in
the past, for the past bites, but
		
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			you will get it for the for the
rest of them. But from this
		
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			hadith, we're understanding that
the baraka that shaytaan has taken
		
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			away,
		
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			it's all come back, because he he
removes everything. It can clearly
		
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			not be the same, absolutely as
somebody who reads in the
		
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			beginning.
		
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			Because if you look at the whole
aspect of shaitan, vomiting it
		
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			back out, sounds a bit gross,
doesn't it.
		
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			But I think we should take it in
the meaning of the baraka that was
		
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			taken away comes back. But the
level of that Baraka must be
		
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			different to the person who did it
in the beginning. But still, it's
		
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			something to look out for.
		
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			And what we're then realizing
based on that the if shaytan
		
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			returns everything and inshallah
the baraka comes back, there's
		
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			even benefit you finish eating and
then you read it after that
		
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			there's should even be benefit in
that, at the end of the day still
		
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			take in the name of Allah subhanaw
taala and Allah can connect that
		
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			to wherever he wants. Allah is not
limited. Oh, it's too late now I
		
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			can't do it. He's eaten already is
gone. I mean, that doesn't work
		
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			with Allah subhanaw taala Allah
subhanaw taala has the ability to
		
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			do whatever He wills
		
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			and also, I mean, Allahu Arnhem if
it's
		
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			Allah, Allah anyway.
		
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			And above all of that, it's
actually humiliation of the
		
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			shaytaan shaytaan Zia. Yeah, I eat
your food, and then suddenly you
		
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			say, Bismillah Ha, ha, ha. And she
thought becomes humiliated. So
		
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			it's, it's a humiliation for the
shaytaan and that's always that is
		
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			always going to be something
praiseworthy to do. to humiliate
		
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			the shaytaan not by sitting there
and saying Lana Hola, hola. Hola.
		
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			Hola. But to say Alhamdulillah
Alhamdulillah, Allahu Akbar.
		
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			praising Allah is a humiliation of
the shaytaan sitting there just
		
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			saying, May Allah curse him
cursing, cursing, what's that
		
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			gonna do? You'd rather take the
name of Allah and that is in
		
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			itself a humiliation of the
shakedown because he doesn't want
		
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			us to take the name of Allah. So
Allah Allah, Allah, Allah is the
		
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			best of the UScar the best of the
liquor that you can make. It's
		
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			better to say that than somebody
to condemn the shaytaan like that.
		
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			According to many other aroma
they've seen this hadith and they
		
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			said that well look, you know,
from this, we can understand that
		
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			even something as mundane as food
if you read
		
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			to do afterwards, you get the bulk
of it based on the Hadith that
		
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			Rasulullah sallallahu and began to
laugh and say the shaytaan came,
		
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			returned everything from his
stomach, or from wherever he puts
		
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			it. But we understand from this
that in any other worship as well,
		
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			if the time is finished, it's
still a good idea to try to make
		
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			it up just so that you can reap.
You can try to regain some of that
		
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			reward and benefit from it. And
Allah subhanaw taala can give you
		
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			is able to give us the basic
reward of whatever we have missed
		
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			just because we've tried to do so
to try to get it back. The next
		
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			hadith is Hadith number 200, which
is related from Omar Abu Dhabi,
		
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			Salam
		
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			Omar Abu Dhabi, salam, now that
name is sounds familiar, because
		
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			that is the child of one of the
wives of Rasulullah sallallahu
		
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			alayhi wa sallam, almost salamati
Allahu Allah. He married her she
		
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			had already she had children when
Abu Salam had passed away. So this
		
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			is Omar Abdullah bin Salman,
essentially the foster child,
		
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			stepchild stepchild of Rasulullah
sallallahu alayhi wa sallam. This
		
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			gives us some understanding of his
relationship with his
		
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			stepchildren. So Omar Abdullah
abhi Salam, who was a stepchild of
		
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			Rasulullah Salallahu Alaihe Salam.
He was born in Habesha, so when
		
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			they had migrated, almost no one
of the Alon migrated to Abyssinia
		
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			before with Osman. He was born
there. He then died later in 33
		
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			Hijiri. He once came to also de la
sala Lauritsen to visit him and
		
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			there was some food there and he
was eating with Rasulullah
		
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			sallallahu alayhi salam so the
boys are awesome. This is what he
		
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			taught him so you eating with
children, it's fine to teach them
		
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			like this is good. No, yeah. Bucha
Yeah, he called him my son, which
		
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			is affectionate way to call
children my son. He was not his
		
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			child. But it's okay to call
children your son.
		
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			Right? Because there's no there's
no doubt he was not going to cause
		
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			any suspicion somebody that is
really your son or not. Right? So
		
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			it's, it's fine. It says come
close, come close. Sit closely. So
		
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			don't sit far so that things drop
out sick close, it's easier for
		
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			you to take the food, my son
		
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			and then
		
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			it's also good to do that like
come close and eat because
		
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			sometimes young children may not
want to sit very close with older
		
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			people because they feel a bit shy
or embarrassed. So when you tell
		
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			them to come closer come closer
you actually opening up the road
		
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			for them you're telling them to
come close to you removing the
		
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			barriers for some Milla Derrida,
take the name of Allah subhanaw
		
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			taala. So that is a sunnah to do
that the Prophet Allah is
		
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			advising, he's recommending that
person do that.
		
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			And it's actually a sunnah to do
it loudly. It's a sunnah to say it
		
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			loudly, not loudly, loudly, but at
least verbally, it's sooner to say
		
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			like that. Why? So that, if you
say it, and the people around you,
		
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			they will normally then you'll be
reminded and say it as well. So
		
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			you will get the baraka of doing
that. And those who don't know
		
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			about it, they'll figure out that
there must be something that's
		
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			this is the door that you read
there. So there's a benefit. So
		
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			whenever we're eating if we
remember we should say Bismillah
		
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			aloud, so other people can that
that is recommended. What could it
		
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			be I mean, it can eat with your
right hand will call me Maya leak.
		
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			And finally he said, eat from
what's close to you.
		
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			So that don't put your hand all
over the place. We've discussed
		
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			this many times before that if
there's different types of food
		
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			that is on offer, then it's okay
to move your hand around to get
		
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			from these different places. But
the reason why if it's just one
		
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			type of food to move your why you
shouldn't move your hand around in
		
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			that case, is because it seems a
bit dirty to others. You've got
		
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			the same kind of rice in front of
why should you be taking from
		
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			other places. So it's not taking
into consideration other people.
		
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			So these are the four things that
he mentioned to him. He said come
		
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			close. He said my son come close
take the name of Allah subhana wa
		
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			Tada. Eat with your right hand and
eat from what's in front of you.
		
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			The next hadith is Hadith number
201 which is related
		
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			from Abu Seidel, hoorah, the
Allahu Allah, that Rasulullah
		
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			sallallahu alayhi wa sallam either
follow him into anime called Al
		
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			Hamdulillah. When the Prophet
sallallahu Sallam would finish
		
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			eating, then he would say
Alhamdulillah he, Allah, the
		
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			Armineh was akana wotja, Alana
Muslim in
		
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			all praises to Allah, who gave us
to eat, meaning who fed us who
		
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			gave us to drink and who made us
Muslims. So this dua is popularly
		
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			written in these traditional books
of the US as which Island mineral
		
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			Muslimeen make us among the
believers, whereas the real dua
		
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			that's mentioned in the hadith is
make us Muslimeen make us
		
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			believers make us submitters not
make us of the submitters or from
		
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			the submitters or make us
submitters directly. So, it's okay
		
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			to read the
		
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			Because the meaning is fine, but
this is what's in the Hadith. So,
		
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			those of you who are listening to
this, you can correct this as far
		
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			as you can, but we're not going to
call the other one better
		
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			for somebody to read it because
the meaning is similar. Likewise,
		
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			likewise with Bismillah he why the
product catalog that's not what's
		
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			mentioned in the hadith is
Bismillah wa Baraka tila. Even if
		
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			you've seen it in a book by any
scholar, it doesn't make a
		
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			difference. The there's the
evidence of it is very clear that
		
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			it's Bismillah wa barakaatuh,
Allah and Al Hamdulillah. The
		
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			Armineh was Sakana, would you
Elena Muslimeen. But don't make a
		
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			big deal out of it. Somebody
doesn't want listen to you, that's
		
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			fine. Because there's people who
have learned this from a very
		
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			young age, and it's very difficult
for them to change. It's not a big
		
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			deal. It's not a big problem. So
that's the DUA that Rasulullah
		
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			sallallahu alayhi wa sallam used
to read after eating, and the
		
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			reason for praising Allah subhanho
wa Taala is this particular way.
		
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			Alhamdulillah it's one of the most
comprehensive ways of praising
		
00:11:01 --> 00:11:04
			Allah subhanaw taala because the
Elif lamb
		
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			in Arabic, the praise, what does
the refer to the the refers here
		
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			to any form of praise that is
possible for anybody to conceive.
		
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			And even praises that we cannot
even think of all of that is for
		
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			Allah subhanho wa Taala because
Allah is infinitely in an
		
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			absolutely in infinite way, he is
deserving of all praise. So when
		
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			we say Alhamdulillah we are
literally saying that every and
		
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			any type of praise that's possible
is for Allah subhanaw taala
		
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			because he gave us to eat drink,
and he made us Muslims. So that's
		
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			the one of the most powerful ways
of of saying that. Now, the thing
		
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			is that there's a concept called
Sugar. There's a concept called
		
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			Hamed and there's another called
Athena Alhambra in Arabic, which
		
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			means praise, they all mean kind
of praise and gratefulness and
		
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			gratitude. I'll hand normally is
where you say Alhamdulillah
		
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			normally, in response to a,
something you've been given. So
		
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			when you praise somebody for
something they've done for you,
		
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			that is going to be called harmed.
If you praise somebody for not for
		
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			something they've given you, but
just you just felt like praising
		
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			somebody, another word is used for
that thing. And other words are
		
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			used, but unhemmed is used.
		
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			That as they say, lie Hakuna, Illa
Fimo Cappelletti Jamila, and it's
		
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			normally done on in response to
something excellent or good or
		
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			something beautiful about that
person. So it doesn't actually
		
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			doesn't have to be for something
done for you. It's about something
		
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			good in that person, you will
praise them for that reason. And
		
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			that obviously is a very powerful
thing for for us to say.
		
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			And it is what Allah subhanaw
taala himself uses in the Quran.
		
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			And if as one of the scholars who
came recently he gave a Jamal ban,
		
00:12:55 --> 00:13:00
			he said that hamari had dua
parrhesia to do a monkey in Egypt.
		
00:13:02 --> 00:13:06
			Right, Maria dua parrhesia the
Mangini jati. And that's a very
		
00:13:07 --> 00:13:11
			penetrating statement he made and
I think it's very important for us
		
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			who are not Arabs who don't
understand what they're reading to
		
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			say this, I guarantee you many of
us read this dua and we don't
		
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			didn't know what it meant.
		
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			And the whole point of it is to
actually something coming out of
		
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			the heart that we've just eaten
all of this great food, Allah
		
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			subhanaw taala has given us to
eat, whereas we here everyday,
		
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			there are people who don't get
food to eat, we get various
		
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			different types of food as much of
it as we want. Right? So we're
		
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			saying all praises Allah for that.
All praise is to Allah for that.
		
00:13:40 --> 00:13:43
			Now, if you say that with meaning,
it's going to have a lot more
		
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			meaning there's going to be a lot
more spirituality in the den
		
00:13:45 --> 00:13:47
			justice Al Hamdulillah, the
Autobahn was economy, Ado About
		
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			Hamdulillah.
		
00:13:50 --> 00:13:54
			You know, so that's why it's so
important. So essentially, what he
		
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			was saying is that nowadays, we
recite prayers, do hours and
		
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			supplications, as opposed to make
them as opposed to ask of Allah
		
00:14:04 --> 00:14:07
			subhanaw taala directly where we
know what we're saying. And these
		
00:14:07 --> 00:14:09
			are very simple things. Even if
you learn one day a year, you're
		
00:14:09 --> 00:14:12
			in, you know, in 10 years, you
know, the main the main doors,
		
00:14:12 --> 00:14:15
			sleeping, eating, going to the
toilet, you know, coming out in 10
		
00:14:15 --> 00:14:18
			years, I'm sure even if you learn
one meaning a year, it can't be
		
00:14:18 --> 00:14:20
			that difficult. So that's, that's
what it means. And I think maybe
		
00:14:20 --> 00:14:24
			what we should do in our homes is
we should make an you know, we
		
00:14:24 --> 00:14:27
			teach dogs, we practice them,
maybe we should also talk about
		
00:14:27 --> 00:14:31
			the translation. So when we say to
the children, okay, let's make a
		
00:14:31 --> 00:14:34
			DUA, let's do the translation as
well, by the time they grow up,
		
00:14:34 --> 00:14:37
			they've known the translation. I
think that's, I think we need to
		
00:14:37 --> 00:14:41
			move away from just reading to us
to actually making them right
		
00:14:41 --> 00:14:43
			because that's what it's all
about, isn't it? That's what
		
00:14:43 --> 00:14:45
			connects you to Allah. Otherwise,
you're just reading something
		
00:14:46 --> 00:14:49
			because somebody's telling you to,
and you don't know what it means.
		
00:14:49 --> 00:14:55
			The next hadith is Hadith number
202 which is related from a Booma
		
00:14:56 --> 00:14:58
			or the Allahu Allah he says that
rasool Allah sallallahu alayhi wa
		
00:14:58 --> 00:14:59
			sallam either rufiyaa
		
00:15:00 --> 00:15:04
			Till either to mean by any day,
when the Duster Han was lifted
		
00:15:04 --> 00:15:07
			from in front of him when the food
platter, whatever was there,
		
00:15:07 --> 00:15:11
			whatever food was there, whenever
it was lifted up your Kulu he
		
00:15:11 --> 00:15:15
			would say Alhamdulillah he hummed
and girthier on by Eban Mubarak
		
00:15:15 --> 00:15:21
			and fee layer on more daring. Wala
Mustonen annual for buena Robina.
		
00:15:22 --> 00:15:22
			So
		
00:15:24 --> 00:15:29
			Rabona so you've got a dua for
finishing eating. And then when
		
00:15:29 --> 00:15:33
			the Duster Han or the food platter
and things are lifted up, cleaned
		
00:15:33 --> 00:15:37
			up, taken away, there's another
offer that now let's look at what
		
00:15:37 --> 00:15:38
			these two are means.
		
00:15:40 --> 00:15:45
			Firstly, when a boo mama or the
Allahu Anhu says that when the man
		
00:15:45 --> 00:15:49
			was lifted, and here, what he
refers to with the mighty that is
		
00:15:49 --> 00:15:53
			anything that you eat upon. So it
could be the leather piece, the
		
00:15:53 --> 00:15:57
			leather sheath that would be put
down the leather piece that would
		
00:15:57 --> 00:15:59
			be put down, that's what we
learned or anything else, whatever
		
00:15:59 --> 00:16:02
			it was made of, because the word
mighty that can refer to any of
		
00:16:02 --> 00:16:07
			these things that you eat upon, he
would say Alhamdulillah and again,
		
00:16:07 --> 00:16:09
			we've explained why you say
Alhamdulillah already Hamden
		
00:16:09 --> 00:16:15
			cathedral by Gibbon, all praises
to Allah Hamden, such a praise
		
00:16:15 --> 00:16:21
			cathedral that is abundant. So now
we've gone that all of the praise
		
00:16:21 --> 00:16:24
			that is due to Allah subhanaw
taala that is worthy and entitled
		
00:16:24 --> 00:16:30
			to we were saying that praise, but
a lot of it, not just one instance
		
00:16:30 --> 00:16:36
			of it, but lots of it, by human,
the most purest way of it. So that
		
00:16:36 --> 00:16:38
			we want to say it in the most
purest way we want to attribute
		
00:16:38 --> 00:16:42
			that to Allah subhanaw taala
purest way means I'm saying this
		
00:16:42 --> 00:16:45
			without any ostentation, I'm
saying this not with, not with
		
00:16:45 --> 00:16:50
			force. I'm saying this purely with
my heart single mindedly for Allah
		
00:16:50 --> 00:16:53
			subhanaw taala. So somebody is
reading this door, but they don't
		
00:16:53 --> 00:16:55
			know what it means that how can it
be single mindedly for Allah
		
00:16:55 --> 00:16:58
			subhanho wa Taala when they don't
even know what it means? It's only
		
00:16:58 --> 00:17:01
			Allah, Allah's mercy that he's
accepts all of this from us.
		
00:17:01 --> 00:17:04
			Otherwise, how many of us have
died and read these doors and
		
00:17:04 --> 00:17:06
			never understood them? But
inshallah will be rewarded for
		
00:17:06 --> 00:17:07
			them?
		
00:17:08 --> 00:17:12
			Right, but it's only His mercy
that can do that. But yeah, so the
		
00:17:12 --> 00:17:17
			purest by Gibbon means excellent
and pure, pure means totally free
		
00:17:17 --> 00:17:21
			of any other kind of reasoning for
that. And something that should be
		
00:17:21 --> 00:17:25
			befitting of the greatness of
Allah subhanho wa Taala mobile
		
00:17:25 --> 00:17:30
			rockin fi in which there is
blessing. So such a praise in
		
00:17:30 --> 00:17:34
			which there is blessing and that
would mean that it's a blessing
		
00:17:34 --> 00:17:38
			that we want to attribute to Allah
subhanho wa Taala that will remain
		
00:17:38 --> 00:17:40
			forever and will never stop so
that even though we're just
		
00:17:40 --> 00:17:45
			praising him once right now, that
praises as though Allah subhanaw
		
00:17:45 --> 00:17:48
			taala sets it up in such a way
that it will automatically
		
00:17:48 --> 00:17:51
			continue to praise Him that He
will be continuously praised.
		
00:17:52 --> 00:17:55
			Mubarak and fee when you have
something with Baraka it means is
		
00:17:55 --> 00:17:59
			the quality of it. And the
frequency of it the benefit of it
		
00:17:59 --> 00:18:01
			is prolonged and that's what
that's what it's referring to.
		
00:18:03 --> 00:18:08
			Oh, you're almost there in a
little more during that means
		
00:18:08 --> 00:18:12
			something which is never
abandoned? Because what are you
		
00:18:12 --> 00:18:16
			What do means to say farewell to
someone see somebody off. So
		
00:18:16 --> 00:18:20
			something which is never seen off,
so it's always good to be present
		
00:18:20 --> 00:18:22
			and it's always there. And this is
the promise of the Lawson's dua,
		
00:18:22 --> 00:18:27
			all praises to Allah subhana wa
Tada a praise which is abundant,
		
00:18:27 --> 00:18:31
			absolutely pure. And never ending
never something you say farewell
		
00:18:31 --> 00:18:36
			to and never something you see
often stop. And the reason for for
		
00:18:36 --> 00:18:40
			that is obviously the benefits of
Allah subhanaw taala He's given us
		
00:18:41 --> 00:18:44
			the bounties, the benefits of it
will be forever, especially the
		
00:18:44 --> 00:18:48
			good ones, if you value them and
some anybody who's saying this, to
		
00:18:48 --> 00:18:51
			thank Allah subhanaw taala for it,
then inshallah that benefit will
		
00:18:51 --> 00:18:55
			continue for us while I'm stubborn
and Anhu so that's the next part
		
00:18:55 --> 00:19:00
			of the DUA. Wallah Mustafa Al Anon
who means such a praise that
		
00:19:00 --> 00:19:06
			nobody can be without meaning it's
not something we can do without
		
00:19:06 --> 00:19:09
			it's something we should all be
doing so well I'm stubborn, and
		
00:19:09 --> 00:19:12
			and we're saying that it's
essential blessing. It's not
		
00:19:12 --> 00:19:15
			something we just do voluntarily
or whatever, and it's good and all
		
00:19:15 --> 00:19:18
			the rest of it. No, you can't do
without it. It's so important.
		
00:19:18 --> 00:19:21
			What I'm struggling to handle is
still not means you know, I don't
		
00:19:21 --> 00:19:25
			need that. So Mustafa wala was
talking to a man who means
		
00:19:25 --> 00:19:30
			something that you can't say that
about. It means you need to do it.
		
00:19:30 --> 00:19:32
			It needs to be done. It's
essential essential. That's what
		
00:19:32 --> 00:19:37
			it means. And finally, say Rob
buena, which means Antara buena.
		
00:19:37 --> 00:19:38
			Oh our Lord.
		
00:19:39 --> 00:19:43
			So you say all of that and then
just to emphasize our Lord. So the
		
00:19:43 --> 00:19:46
			door is Alhamdulillah Hamden
Cathedral on the uban mobile
		
00:19:46 --> 00:19:51
			rockin fee and then viral more
daring while I was stubborn and
		
00:19:51 --> 00:19:55
			handhold Rob buena, So
Alhamdulillah he Hamden? Kathy run
		
00:19:55 --> 00:19:59
			the uban Mubarak and feast
cannibal rhymes quite easy. He's
		
00:19:59 --> 00:19:59
			really a few
		
00:20:00 --> 00:20:03
			tension or anyway, a little more
dine what I'm stubborn and hold on
		
00:20:03 --> 00:20:07
			buena it's really that simple.
Right the next hadith is Hadith
		
00:20:07 --> 00:20:13
			number 203 which is related from
again from a mobile phone. Rahim
		
00:20:13 --> 00:20:17
			Allah from Aisha Radi Allahu
Allah, called a gun and abuse
		
00:20:17 --> 00:20:18
			Allah Allah why do you see him yet
Kudo time
		
00:20:20 --> 00:20:23
			for you sit the team in us have
the Prophet sallallahu alayhi wa
		
00:20:23 --> 00:20:26
			salam she relates that I shall
have the Allah one has said once
		
00:20:26 --> 00:20:30
			that once the promise that allows
him was eating his food, along
		
00:20:30 --> 00:20:34
			with six other people of his
companion, so he was once eating
		
00:20:34 --> 00:20:39
			in a doubt or, you know, in an
invitation six people for RRB this
		
00:20:39 --> 00:20:43
			desert Arab came along. Now the
reason why they singled him out as
		
00:20:43 --> 00:20:46
			a desert Arab as opposed to
another man came along is because
		
00:20:46 --> 00:20:51
			desert Arabs, they had some
peculiarities. They were very
		
00:20:51 --> 00:20:53
			interesting people because they
had this boldness about them don't
		
00:20:53 --> 00:20:56
			come and ask all these really bold
questions that Assad would never
		
00:20:56 --> 00:21:00
			dream about asking. Right? They
were kind of wild in their nature,
		
00:21:00 --> 00:21:04
			because they're always out in the
open outside moving from place to
		
00:21:04 --> 00:21:08
			place to place like Bedouins so
they weren't very educated. And
		
00:21:08 --> 00:21:11
			they were very they didn't have
all of these pretenses they were
		
00:21:11 --> 00:21:15
			just very straightforward cut in
the in the way they did things. So
		
00:21:15 --> 00:21:19
			normally that's kind of mentioned
rip just to contextualize it to
		
00:21:19 --> 00:21:22
			say where this is coming from that
this wasn't the norm. This wasn't
		
00:21:22 --> 00:21:27
			a normal kind of city, civilized
metropolitan metropolitan person,
		
00:21:27 --> 00:21:32
			as such, so this does it Arabs
came along for a color who
		
00:21:32 --> 00:21:37
			belonged Martini now all of these
six they were eating this, the six
		
00:21:37 --> 00:21:40
			with Rasulullah sallallahu Sallam
they were eating and mashallah
		
00:21:41 --> 00:21:45
			this person comes along, and he
just kills the rest of the fruit.
		
00:21:45 --> 00:21:49
			In two bites. We look my thing I
use the word kills because that's
		
00:21:49 --> 00:21:52
			a slang here. But essentially he
finished the food off in two
		
00:21:52 --> 00:21:58
			bites. What else did I say? Sorry?
Yeah, he canes it. There's some
		
00:21:58 --> 00:21:59
			other words they use here as well.
		
00:22:00 --> 00:22:01
			So
		
00:22:02 --> 00:22:06
			anyway, so he literally finished
the food off in two bites and a
		
00:22:06 --> 00:22:10
			sudo allah sallallahu alayhi wa
sallam. This is the way he dealt
		
00:22:10 --> 00:22:15
			with it. He said, Lo some Lukka
Farkle? Had he read Bismillah it
		
00:22:15 --> 00:22:18
			would have been sufficient for all
of you. Right? Had he read
		
00:22:18 --> 00:22:21
			Bismillah it would have been
sufficient for all of you. Because
		
00:22:21 --> 00:22:24
			of the baraka of that Bismillah it
would have sufficed all of you. I
		
00:22:24 --> 00:22:27
			mean, seriously, you know, we
think saying Bismillah is just
		
00:22:27 --> 00:22:31
			saying it. There has to be some
Baraka in saying Bismillah I mean,
		
00:22:31 --> 00:22:35
			this is literally I mean, you can
see the difference in these
		
00:22:35 --> 00:22:38
			things. Bismillah makes a
difference. Now, there was a
		
00:22:38 --> 00:22:41
			hadith like that, in the beginning
when it says that I've never seen
		
00:22:41 --> 00:22:44
			the service that I never saw a
food that had so much Baraka in
		
00:22:44 --> 00:22:47
			the beginning, and had so less
Baraka at the end, because
		
00:22:47 --> 00:22:50
			somebody had come in knots and
Bismillah if you remember, this
		
00:22:50 --> 00:22:55
			must be a different situation a
different this is different time
		
00:22:55 --> 00:22:59
			that this happened. Now I show the
Allah one who is reporting this.
		
00:22:59 --> 00:23:04
			So how did you know about about
this? The first one it was about
		
00:23:04 --> 00:23:07
			about a human on Saudi Arabia
alone, he reported the first one
		
00:23:07 --> 00:23:09
			that there was so much Barack in
the beginning was soulless at the
		
00:23:09 --> 00:23:10
			end.
		
00:23:12 --> 00:23:14
			I shudder the Allahu Ana is
reporting this one.
		
00:23:15 --> 00:23:19
			It's possible that she observed
them eating. And this was before
		
00:23:19 --> 00:23:23
			the verse of hijab had come down
when there was no hijab in the
		
00:23:23 --> 00:23:26
			beginning, or it was after the
Prophet Allah some told her about
		
00:23:26 --> 00:23:29
			it. So the commentators are
discussing how she knew it's
		
00:23:29 --> 00:23:31
			obviously the province of Lhasa
may have told her about it, she
		
00:23:31 --> 00:23:35
			must have heard it. So that was
Hadith number 203 Hadith number
		
00:23:35 --> 00:23:41
			204. That is related. From Anna
sudo Malik to the Allah when he
		
00:23:41 --> 00:23:43
			says that Rasulullah sallallahu
alayhi wa sallam said in Hola
		
00:23:43 --> 00:23:48
			Hola, yo Donnell Abdi? Uh, yeah,
good. Akela Oh, yeah, shabu shut
		
00:23:48 --> 00:23:54
			up for your grandmother who have a
mama do who Allah. Allah subhanho
		
00:23:54 --> 00:23:57
			wa taala. The Prophet sallallahu
alayhi wa sallam said, that Allah
		
00:23:57 --> 00:24:01
			subhanaw taala becomes very
pleased with with his servant,
		
00:24:02 --> 00:24:05
			Allah becomes very happy and
satisfied with this servant, that
		
00:24:05 --> 00:24:08
			when he eats something, whenever
he eats food,
		
00:24:09 --> 00:24:14
			or whenever he drinks, anything to
drink, and then he praises him on
		
00:24:14 --> 00:24:19
			it, Allah because we satisfied
with that person. Because if we do
		
00:24:19 --> 00:24:22
			that, it's showing that we're
thanking him for the most one of
		
00:24:22 --> 00:24:25
			the most essential things we have.
You see, it's very difficult to
		
00:24:25 --> 00:24:28
			thank Allah subhanaw taala and
each breath that's probably even
		
00:24:28 --> 00:24:34
			more important than its food. But
it's difficult to remember Allah
		
00:24:34 --> 00:24:37
			subhanaw taala except for those
who are constantly in the Presence
		
00:24:37 --> 00:24:40
			of Allah subhanaw taala and are
thinking about it with every
		
00:24:40 --> 00:24:44
			breath, but that's the high
status. But it's easy for anybody
		
00:24:44 --> 00:24:47
			else. Any other believer who
believes in Allah subhanho wa
		
00:24:47 --> 00:24:50
			Taala at least with the food that
they eat once, twice or thrice a
		
00:24:50 --> 00:24:53
			day, whatever time it is, that
they praise Allah subhanaw taala
		
00:24:53 --> 00:24:54
			for it afterwards.
		
00:24:55 --> 00:24:59
			And the reason is that what does
it
		
00:25:00 --> 00:25:02
			mean when Allah subhanaw taala is
satisfied with that person. So
		
00:25:02 --> 00:25:07
			what happens? Right? What is the
objective of that? What do you get
		
00:25:07 --> 00:25:10
			by Allah subhanaw taala becoming
satisfied with his servant when
		
00:25:10 --> 00:25:14
			they thank you, for the food they
eat and drink they drink.
		
00:25:15 --> 00:25:19
			It means that Allah subhanaw taala
will give him Tofik, who will use
		
00:25:19 --> 00:25:22
			him for the service of his team,
he will allow him and make it easy
		
00:25:22 --> 00:25:26
			for him to worship and to be
obedient to Him. And He will give
		
00:25:26 --> 00:25:29
			him great reward and all of the
time that he set an eight as well.
		
00:25:30 --> 00:25:33
			So it gives them reward, he gives
him Tofik, that that food goes
		
00:25:33 --> 00:25:36
			into his stomach, and it helps him
encourages him to do good, it
		
00:25:36 --> 00:25:40
			makes it easy loosens the body for
worship, from the hardness that it
		
00:25:40 --> 00:25:44
			had. I mean, these are the small,
small things that could make a big
		
00:25:44 --> 00:25:47
			difference in our life, we think
we can't do Tahajjud prayer, we
		
00:25:47 --> 00:25:50
			think we can't do this, we can't
do that. I mean, maybe if we just
		
00:25:50 --> 00:25:52
			started focusing on the small
things, the effects of all of
		
00:25:52 --> 00:25:56
			that, because food is such an
essential thing for us. It's such
		
00:25:56 --> 00:26:01
			an essential thing for our, for
our survival. And then he will
		
00:26:01 --> 00:26:05
			when he satisfied with somebody in
the Hereafter, he will welcome him
		
00:26:05 --> 00:26:10
			with the with the greatest of
hospitality. Now, all of this
		
00:26:10 --> 00:26:13
			obviously means that the person
who can read the dua after they
		
00:26:13 --> 00:26:18
			eat will be making the food a form
of worship for themselves, because
		
00:26:18 --> 00:26:21
			food is a mundane act that we do
all the time. But if we do it for
		
00:26:21 --> 00:26:24
			the right reason, we thank Allah
subhanaw taala after it, that
		
00:26:24 --> 00:26:29
			entire time we've spent enjoying
ourselves becomes an worship. Then
		
00:26:29 --> 00:26:32
			Allah subhanho wa Taala gives all
of these additional benefits on
		
00:26:32 --> 00:26:36
			top of that. Now what is the
benefit of gaining read Allah,
		
00:26:37 --> 00:26:41
			we can understand that from one
occasion. It's mentioned that when
		
00:26:41 --> 00:26:44
			everybody goes into Paradise, and
they've got everything that they
		
00:26:44 --> 00:26:47
			could hope for, and even more than
what they could even dream of, and
		
00:26:47 --> 00:26:50
			they've got everything Allah
subhana wa Tada will then address
		
00:26:50 --> 00:26:53
			them and say that, Oh, my servants
have given you this, and I've
		
00:26:53 --> 00:26:55
			given you all of these things. Is
there anything that you would
		
00:26:55 --> 00:26:57
			like, is there anything more that
you would like, and let's say we
		
00:26:57 --> 00:27:01
			can't think of anything else we've
got beyond our wildest dreams
		
00:27:01 --> 00:27:05
			we've got beyond that, then Allah
subhanaw taala will give them
		
00:27:05 --> 00:27:09
			something from which they will
become even more pleased than they
		
00:27:09 --> 00:27:13
			were when they thought that this
was the absolute extreme of their
		
00:27:13 --> 00:27:17
			pleasure, that they could never be
happier than this, Allah subhanaw
		
00:27:17 --> 00:27:19
			taala will then give them
something by which they've become
		
00:27:19 --> 00:27:22
			even more happy. They didn't even
know that that level of pleasure
		
00:27:22 --> 00:27:25
			existed, because they think
they've done it more than their
		
00:27:25 --> 00:27:28
			wildest dreams that they could
ever think of. And that is that
		
00:27:28 --> 00:27:31
			Allah subhanaw taala will tell
them that I am now happy with you,
		
00:27:31 --> 00:27:34
			I am pleased with you, and I will
never be angry with you again. Can
		
00:27:34 --> 00:27:38
			you think I mean Subhanallah that
saying Alhamdulillah after food
		
00:27:38 --> 00:27:44
			based on this hadith has such a
connection with being in paradise,
		
00:27:44 --> 00:27:47
			having everything you ever wanted,
not believing that there's any
		
00:27:47 --> 00:27:51
			higher level than that, of
becoming satisfied, and that Allah
		
00:27:51 --> 00:27:54
			doing something for you, which you
will be even more satisfied with
		
00:27:54 --> 00:27:57
			all of that is linked to sang
Alhamdulillah after food? Can you
		
00:27:57 --> 00:28:00
			imagine that? Now why would we
ever not say 100 Laughter eating
		
00:28:01 --> 00:28:05
			and nothing Allah subhanaw taala
were quite crazy if we don't. But
		
00:28:05 --> 00:28:09
			tomorrow, we will totally forget,
again, that is an RG that is just
		
00:28:09 --> 00:28:12
			absolutely amazing that Allah
subhanho wa Taala will give us
		
00:28:12 --> 00:28:15
			that what is it that he will give
us in Paradise after everybody's
		
00:28:15 --> 00:28:18
			happy, he will say I'm happy with
you, and you will never be upset
		
00:28:18 --> 00:28:21
			with you again. And that will give
them an increased amount of
		
00:28:21 --> 00:28:25
			satisfaction that never never felt
before. And all of that is got to
		
00:28:25 --> 00:28:28
			do with eating after food as well,
saying Alhamdulillah after food,
		
00:28:28 --> 00:28:31
			now we can understand why the
Sahaba were who they were. They
		
00:28:31 --> 00:28:35
			did all of these things. They did
all of these things, and the
		
00:28:35 --> 00:28:37
			prophets that Allah has given
them, you just you just can't
		
00:28:37 --> 00:28:38
			accelerate the process.
		
00:28:39 --> 00:28:43
			Now the thing about Allah subhanho
wa Taala is that he's the one who
		
00:28:43 --> 00:28:46
			gave us the food in the first
place. We thank him, which we
		
00:28:46 --> 00:28:49
			should do anyway because he gave
it to us in the first place. So
		
00:28:49 --> 00:28:52
			it's done. It's a done deal, isn't
it? He gave us food, we thanked
		
00:28:52 --> 00:28:56
			him. He doesn't owe us anything
more dizzy. Because he's already
		
00:28:56 --> 00:28:59
			given us a we're thinking and
we're doing the response. Now on
		
00:28:59 --> 00:29:04
			top of that, then he rewards even
greater. How much more how, you
		
00:29:04 --> 00:29:07
			know how great is Allah subhanaw
taala His mercy, He gives
		
00:29:07 --> 00:29:10
			something we thank him for it and
then he gives us even more on top
		
00:29:10 --> 00:29:14
			of that. Allah is giving his
unlike anybody else's giving
		
00:29:14 --> 00:29:19
			finally, to end this chapter.
There's a number of associated
		
00:29:19 --> 00:29:22
			narrations Which Imam Tirmidhi has
not mentioned that relate to eat
		
00:29:22 --> 00:29:27
			food and eating and so on. Very
interesting points. So Imam taba
		
00:29:27 --> 00:29:30
			Ronnie has related that the
Prophet sallallahu alayhi wa
		
00:29:30 --> 00:29:36
			sallam was once brought a pot of
food, the food that was flaming
		
00:29:36 --> 00:29:40
			hot. That was literally like
scalding burning. Right? You know,
		
00:29:40 --> 00:29:42
			like sometimes you go to these
restaurants and they bring you
		
00:29:42 --> 00:29:47
			bring you these. What do you call
them? These these mixed grills and
		
00:29:47 --> 00:29:50
			they're just like, you know, they
made sure that they've just pulled
		
00:29:50 --> 00:29:52
			it out and they bring it to you so
that it looks like it's just
		
00:29:52 --> 00:29:56
			totally out of the oven. Right? So
somebody bought something like
		
00:29:56 --> 00:29:59
			that tourists will allah
sallallahu alayhi wa sallam and
		
00:29:59 --> 00:29:59
			you
		
00:30:00 --> 00:30:05
			He said in Allah La mujer de la la
muta. Omona naran Allah subhanaw
		
00:30:05 --> 00:30:11
			taala doesn't feed us fire so
essentially he was he wasn't very
		
00:30:11 --> 00:30:13
			happy with it you're saying like
this is this is kind of like fire
		
00:30:14 --> 00:30:16
			there's another Hadith related
Babu Noreen from Allah so the
		
00:30:16 --> 00:30:21
			Allah Juanda Ghana yeah Accra hold
key what her promise a lawless and
		
00:30:21 --> 00:30:27
			I'm used to dislike branding
branding is of animals which is
		
00:30:27 --> 00:30:31
			the brand and animal by something
like a metal piece of some design
		
00:30:31 --> 00:30:37
			some shape they put it into fire
they make it hot and then a brand
		
00:30:37 --> 00:30:41
			new side of the animal just to
signal to indicate that this is so
		
00:30:41 --> 00:30:44
			and so's animal so he didn't like
that because it's obviously very
		
00:30:44 --> 00:30:48
			painful and what time will Ha he
didn't like hot food like
		
00:30:48 --> 00:30:50
			extremely hot food in like the hot
food like that.
		
00:30:51 --> 00:30:55
			And he would say it can be bad it
you should you should use you
		
00:30:55 --> 00:30:59
			should do it cold cool you know
should be cool for in the Hulu
		
00:30:59 --> 00:31:01
			Baraka because that's has greater
Baraka
		
00:31:03 --> 00:31:07
			Allah in the Hora la Baraka is no
baraka for for that which is very
		
00:31:07 --> 00:31:10
			hot. Another thing that's related
by a boomerang, is that the
		
00:31:10 --> 00:31:13
			Prophet salallahu Alaihe Salam
cada Yun ha I didn't know me I
		
00:31:14 --> 00:31:20
			used to prohibit anybody sleeping
after eating, like straightaway
		
00:31:20 --> 00:31:25
			after eating. And it's mentioned
that it's related that it hardens
		
00:31:25 --> 00:31:29
			the heart. It's bad for the heart,
you could say to eat and I'm sure
		
00:31:29 --> 00:31:33
			that's the case anyway, it's
unhealthy. Because it needs to
		
00:31:33 --> 00:31:36
			move around and digest. Otherwise,
it's all there and you're going to
		
00:31:36 --> 00:31:42
			sleep. And that is why some of the
doctors have said that whoever
		
00:31:42 --> 00:31:47
			wants to preserve their health,
they should walk after Isha. Even
		
00:31:47 --> 00:31:51
			if it's just 100 steps, if you
work for a show, I guess it's
		
00:31:51 --> 00:31:55
			fine. That works. So they should
walk after Asia. For even if it's
		
00:31:55 --> 00:31:58
			170 you're eating after Asia,
whatever time you're eating,
		
00:31:58 --> 00:32:00
			probably they will probably eat
off the market even those days
		
00:32:00 --> 00:32:04
			after because after a show
sleeping time. So you should work
		
00:32:04 --> 00:32:08
			before you go to sleep. And you
should not sleep straightaway.
		
00:32:08 --> 00:32:13
			Because it's really really
detrimental for you. And another
		
00:32:13 --> 00:32:17
			thing very easy, very simple, when
we might use huddle, huddle or
		
00:32:17 --> 00:32:22
			Salah to barter. That which makes
digestion very easy is for you to
		
00:32:22 --> 00:32:25
			make solid after eating. The
various different postures we have
		
00:32:25 --> 00:32:29
			in solid is supposed to be very
beneficial for helping the food
		
00:32:29 --> 00:32:33
			digest. Another thing on a
different level, if not agile as
		
00:32:33 --> 00:32:36
			Kalani has related, that the
Prophet sallallahu alayhi wa
		
00:32:36 --> 00:32:39
			sallam either a color in the
coalmine, Allah Who would you had?
		
00:32:41 --> 00:32:44
			When the Prophet sallallahu alayhi
wa sallam would eat at somebody
		
00:32:44 --> 00:32:49
			else's house or with somebody else
he would not leave until he prayed
		
00:32:49 --> 00:32:53
			made to offer them, somebody else
has invited you for food, do not
		
00:32:53 --> 00:32:57
			kind of just walk out after it.
Make a dua for them. This is
		
00:32:57 --> 00:33:00
			something we do not do. We're only
the other must do this. Some
		
00:33:00 --> 00:33:03
			animals do this. Normal people
don't do this, right? Normal
		
00:33:03 --> 00:33:06
			people they go if they want to
make a dog political animal,
		
00:33:07 --> 00:33:10
			that's ridiculous. You go to
somebody's house, make dua for
		
00:33:10 --> 00:33:12
			them. You shouldn't be
embarrassed, people are
		
00:33:12 --> 00:33:14
			embarrassed to make dua for
somebody in front of their face.
		
00:33:15 --> 00:33:18
			Make the offer and be open about
it. I think women give more than
		
00:33:18 --> 00:33:21
			men you know that, you know, our
older women, they give more to
		
00:33:21 --> 00:33:24
			other than the men. They like
always talking to us or his daddy
		
00:33:24 --> 00:33:27
			months and you know, they always
given to us Marshal, you should
		
00:33:27 --> 00:33:32
			give to us. It's free man. It's
free. Give to us. It will sound a
		
00:33:32 --> 00:33:34
			bit awkward in the beginning the
first few times you do it but then
		
00:33:34 --> 00:33:37
			it becomes easy, and it becomes
normal. So that's a sunnah of
		
00:33:37 --> 00:33:40
			Rasulullah sallallahu alayhi
salam, whenever he would go he
		
00:33:40 --> 00:33:44
			would not exit until he makes the
offer them so he made dua for
		
00:33:44 --> 00:33:47
			example, in the in the house of
Abdullah hypnosis, he said
		
00:33:47 --> 00:33:50
			Allahumma Bertie gloworm Femara
Dr. homebirth Villa whom were
		
00:33:50 --> 00:33:54
			Hammam Imam Muslim is related
this, Oh Allah, bless them in it
		
00:33:55 --> 00:33:58
			in what you've given them in what
you've sustained them with, and
		
00:33:58 --> 00:34:02
			forgive them and have mercy on
them. He also made dua in
		
00:34:02 --> 00:34:05
			Saturday, Allah Juan whose house
and that's where he read the other
		
00:34:05 --> 00:34:10
			famous dua of Torah in the Comosa
imune. That fasting people have
		
00:34:10 --> 00:34:15
			broken their fast in your house by
you, meaning you've helped them to
		
00:34:15 --> 00:34:20
			end their first watercolor term
abroad, or it could also be in a
		
00:34:20 --> 00:34:24
			dua era, which means that may
fasting people break their fast in
		
00:34:24 --> 00:34:27
			your house, that you get the Tofik
to feed fasting people so you get
		
00:34:27 --> 00:34:31
			the reward of their fast as well.
And abroad abroad means the really
		
00:34:31 --> 00:34:36
			obedient folk, the really obedient
folk made they eat your food, so
		
00:34:36 --> 00:34:39
			that your companions are
constantly pious individuals, and
		
00:34:39 --> 00:34:42
			not because when you have somebody
for food, they're gonna have to be
		
00:34:42 --> 00:34:45
			very close for you to feed them.
Because you don't you know, people
		
00:34:45 --> 00:34:48
			could visit you will see you shake
your hands, but the ones who
		
00:34:48 --> 00:34:50
			you're going to feed are normally
going to be the ones that you're
		
00:34:50 --> 00:34:55
			closest to. So if the DUA is that
made a pious most pious, be your
		
00:34:55 --> 00:34:57
			eating companions, it means
they're going to be your closest
		
00:34:57 --> 00:34:59
			friends. This is a draw for pious
companions.
		
00:35:00 --> 00:35:05
			And we're solid alikhan melodica
and may the angels pray for you.
		
00:35:05 --> 00:35:08
			Angels make dua for you and pray
for you that's related about your
		
00:35:08 --> 00:35:13
			mama who doubt now the Arabs have
some Arabs have a have a joke on
		
00:35:13 --> 00:35:19
			this one. They do they do this
after eating. And if and then in
		
00:35:19 --> 00:35:23
			one occasion I read one person
said, he says illegibly, the
		
00:35:23 --> 00:35:26
			angels will pray for you except
Gibreel so there wasn't as much
		
00:35:26 --> 00:35:28
			time with God why isn't he going
to praise you because you haven't
		
00:35:28 --> 00:35:32
			given to yet? After you sit at
Jubilee ceremony only prays for
		
00:35:32 --> 00:35:36
			you if you serve tea, right, so if
the tea is served then you get
		
00:35:36 --> 00:35:40
			Jibreel Isonzo as well. And
somebody comes up with Illa mica
		
00:35:40 --> 00:35:44
			il Why is it Mikaila listen, I'm
gonna pray because you haven't
		
00:35:44 --> 00:35:47
			saved any dessert. He only he only
he'll only pray if you serve
		
00:35:47 --> 00:35:51
			dessert. That's just a joke by the
way. That's that's a joke they
		
00:35:51 --> 00:35:55
			make anyway so the why is that
made that made the old angels pray
		
00:35:55 --> 00:35:59
			for you, Emma without relate to
this, there was a there was
		
00:35:59 --> 00:36:01
			another person who gave the
promise that Allah some some milk
		
00:36:01 --> 00:36:06
			to drink. So the DUA he gave them
Allahumma um, there will be
		
00:36:06 --> 00:36:12
			Shabaab, the DA was of Allah give
him give him endurance in his
		
00:36:12 --> 00:36:17
			youth, like give him a prosperous
and blessed youth, giving lots of
		
00:36:17 --> 00:36:23
			benefits through his youth, the
person lived to 80 years of age,
		
00:36:24 --> 00:36:28
			and not one white hair appeared on
his on his head.
		
00:36:30 --> 00:36:33
			So he was given the vigor of youth
throughout his life because most
		
00:36:33 --> 00:36:37
			of us have made dua remember this
was sometimes he could have made
		
00:36:37 --> 00:36:40
			this dwarf all the sahaba. And
you'd have this whole army or
		
00:36:40 --> 00:36:42
			generation people like that, but
no, there is nothing it doesn't.
		
00:36:42 --> 00:36:46
			It's not magic. It's moments like
that. One occasion prophecies are
		
00:36:46 --> 00:36:47
			submitted to offer someone.
		
00:36:48 --> 00:36:51
			And another person he comes on, he
says me as well. This is gone,
		
00:36:51 --> 00:36:54
			it's finished. You know, it's, it
was for him.
		
00:36:55 --> 00:36:57
			It was Sunni relates that
narration. There's another
		
00:36:57 --> 00:37:01
			narration in Which Imam Bay hotkey
has related that Zulu allah
		
00:37:01 --> 00:37:04
			sallallahu alayhi wa sallam
whenever he ate with a group of
		
00:37:04 --> 00:37:09
			people, he would be the last of
them to be eating. Which means
		
00:37:09 --> 00:37:14
			that he slowly and he took his
time, just so that it's bad for
		
00:37:14 --> 00:37:16
			somebody to quickly finish off and
kind of like, look around and walk
		
00:37:16 --> 00:37:19
			off and kind of make everybody
else feel embarrassed that they,
		
00:37:19 --> 00:37:24
			they're greedy. So he would be the
last, he would take it easy. When
		
00:37:24 --> 00:37:28
			they would finish, then he would
finish off his meal he ate a lot.
		
00:37:28 --> 00:37:33
			It's just that he took it very
easy in the way he ate, and Imam
		
00:37:34 --> 00:37:37
			Bay hockey and even imagine they
both relate from Rasulullah
		
00:37:37 --> 00:37:41
			sallallahu alayhi wasallam, that
when the star Han is placed when
		
00:37:41 --> 00:37:46
			the food platter is placed down,
and nobody should get up, even if
		
00:37:46 --> 00:37:50
			they're full, until the other
people finish, because that is
		
00:37:50 --> 00:37:53
			going to cause embarrassment and
others who feel like Oh, I better
		
00:37:53 --> 00:37:57
			stop as well. Now, if you are in a
crowd, this would obviously be
		
00:37:57 --> 00:38:01
			applicable. When you're in a crowd
where if you stop eating, they'll
		
00:38:01 --> 00:38:02
			stop eating as well.
		
00:38:03 --> 00:38:06
			Especially if you've gone with a
scholar and he stopped eating
		
00:38:06 --> 00:38:10
			you're you're really I remember
once I gave an invitation to one
		
00:38:10 --> 00:38:13
			addict, and he came with his whole
group of other rhodamine everybody
		
00:38:13 --> 00:38:18
			else and he doesn't eat much.
Right? He doesn't eat much so he's
		
00:38:18 --> 00:38:21
			been and he's kind of relaxing.
And the other people they're
		
00:38:21 --> 00:38:24
			relaxing as well. Then I took him
to the other room and then the
		
00:38:24 --> 00:38:27
			other guy assassinate I said that
that's the killer we shouldn't do
		
00:38:27 --> 00:38:30
			that you just eat right he doesn't
eat mashallah he's got if you feel
		
00:38:30 --> 00:38:33
			like eating eat if you're not
going to eat and for us move Get
		
00:38:33 --> 00:38:37
			out of here. Right? But you eat
otherwise he's has control of
		
00:38:37 --> 00:38:39
			himself and martial I was given
this shake, he was very much in
		
00:38:39 --> 00:38:43
			control of the Sun man who just
came recently is very particular
		
00:38:43 --> 00:38:47
			mashallah, he that's really
admirable. You know, you've got
		
00:38:47 --> 00:38:50
			all sorts of food under the sun,
you know, you can just eat a bit
		
00:38:51 --> 00:38:54
			and just relax and be happy with
it. That's, that's really good. So
		
00:38:54 --> 00:38:57
			it's not like this first day,
that's just the norm. So but look
		
00:38:57 --> 00:38:59
			at what the province that allows
him said, if you're sitting with a
		
00:38:59 --> 00:39:02
			group of people, you don't get up
first and stop and pull your hand
		
00:39:02 --> 00:39:06
			away, because it might cause them
embarrassment, and what Assa
		
00:39:06 --> 00:39:10
			you're gonna lose me hija it's
possible that they may need to eat
		
00:39:10 --> 00:39:12
			more, right? What is that, you
know, whatever, they won't eat
		
00:39:12 --> 00:39:15
			them, and then you want to stop
them from eating, that's
		
00:39:15 --> 00:39:17
			understandable because they're
making a real, you know, they're
		
00:39:17 --> 00:39:20
			becoming embarrassing themselves.
But this one is where they might
		
00:39:20 --> 00:39:23
			need to eat, but you've just kind
of eaten and moved away. But
		
00:39:23 --> 00:39:25
			obviously, where people don't care
about what you eat or not, it may
		
00:39:25 --> 00:39:30
			be okay for you to just move back
and stop eating. So these are a
		
00:39:30 --> 00:39:33
			number of these were a number of
different things. Kind of a
		
00:39:33 --> 00:39:39
			dislike for very hot food, and
eating, sleeping after eating, and
		
00:39:39 --> 00:39:43
			then saying that encouragement to
make salad after so eat before
		
00:39:43 --> 00:39:47
			Salatin, go for salad, and then
make your salad and then the DUA
		
00:39:47 --> 00:39:52
			maker to offer the person who you
eat, who feeds you make a dua for
		
00:39:52 --> 00:39:55
			them. The next chapter is a very
small chapter just based on two
		
00:39:55 --> 00:39:59
			Hadith it's just the Imam Tirmidhi
has said bourbon majha a fee for
		
00:39:59 --> 00:39:59
			the heroes who
		
00:40:00 --> 00:40:05
			Allah is Allah Allahu alayhi wa
sallam. This is this, the 29th
		
00:40:05 --> 00:40:12
			Chapter of the Kitab. And this is
the 29th chapter of the book
		
00:40:12 --> 00:40:15
			chapter on the bowl of Rasulullah
sallallahu alayhi wasallam.
		
00:40:15 --> 00:40:18
			There's just two Hadith in here.
The first hadith is related from
		
00:40:18 --> 00:40:21
			an asymptomatic or the alone and a
sub nomadic or the hola Juan he is
		
00:40:21 --> 00:40:24
			the most prolific real Narrator
When it comes to the household
		
00:40:24 --> 00:40:27
			things of Rasulullah Salah some
like food and drink and all of
		
00:40:27 --> 00:40:29
			that because he was there, he was
probably serving him, he was with
		
00:40:29 --> 00:40:34
			him and so on. He says that once
well actually, this hadith is
		
00:40:34 --> 00:40:39
			related from thermit who was went
to visit Anasazi Hola, Juan. And
		
00:40:39 --> 00:40:42
			he said that Anasazi alone after
Rasulullah sallallahu Sallam left
		
00:40:42 --> 00:40:47
			this word, he took out a bowl that
was made of wood. He took out a
		
00:40:47 --> 00:40:49
			bowl that was made of wood.
		
00:40:51 --> 00:40:55
			Holy Yvonne, that was very thick,
it was like a very thick wooden
		
00:40:55 --> 00:41:00
			bowl muda bourbon beheaded and
which means that it was you can
		
00:41:00 --> 00:41:05
			say it was patched with some
metal, iron. It was linked
		
00:41:05 --> 00:41:10
			together because it may have been
what you can call it may have.
		
00:41:12 --> 00:41:17
			It had been split or cracked. So
in those days, you know, we didn't
		
00:41:17 --> 00:41:20
			have all these strange glues and
things and things like that. So
		
00:41:20 --> 00:41:25
			they would actually make join it
together using some some metal to
		
00:41:25 --> 00:41:32
			put it together. And this bowl was
a thick wooden bowl that was
		
00:41:32 --> 00:41:38
			ringed in some place with metal.
Right?
		
00:41:39 --> 00:41:43
			And he said for Karla yatha. But
he said author a bit harder
		
00:41:43 --> 00:41:47
			Kaadhal Rasulullah sallallahu
alayhi wa sallam, this is the bowl
		
00:41:47 --> 00:41:50
			of Rasulullah sallallahu something
under Saudi Alon must have
		
00:41:50 --> 00:41:53
			retained and said this is the ball
of Rasulullah sallallahu alayhi
		
00:41:53 --> 00:42:00
			salam. So it was made of wood and
it had this metal ring in it. That
		
00:42:00 --> 00:42:04
			was joined that join two parts of
it together. Now you can see was
		
00:42:04 --> 00:42:08
			not a metal bowl. Otherwise they
had metal in those days. It wasn't
		
00:42:08 --> 00:42:10
			a metal bowl. It wasn't made of
any other substance like a simple
		
00:42:10 --> 00:42:14
			wooden bowl. And you learn more
about it. What kind of bowl what
		
00:42:14 --> 00:42:17
			kind of color was it was probably
a yellowish color. It was a wood
		
00:42:17 --> 00:42:20
			that's of a yellowish color. And
		
00:42:21 --> 00:42:25
			it's made from the new door. The
new dark tree, which is
		
00:42:27 --> 00:42:29
			they actually say that they used
to make yellow cups from it
		
00:42:29 --> 00:42:31
			anyway, they used to make yellow
comes from it. That's what it
		
00:42:31 --> 00:42:36
			says. It's a I looked this up it's
it's apparently a species of
		
00:42:36 --> 00:42:40
			tamarisk something. It's a special
type of wood that they make these
		
00:42:40 --> 00:42:44
			kind of bowls and things with and
it's related another sahih Hadith
		
00:42:44 --> 00:42:48
			that it had split or cracked. So
that's why it had been joined
		
00:42:48 --> 00:42:51
			together. According to another
narration he was joined together
		
00:42:51 --> 00:42:54
			there was one that he had joined
together with silver, pieces of
		
00:42:54 --> 00:42:59
			silver to join it together with in
Buhari. It's related from our seam
		
00:42:59 --> 00:43:03
			allowance, that I saw the bowl of
Rasulullah sallallahu Sallam by
		
00:43:03 --> 00:43:06
			*. So Therby today Allah one
relates that he also saw this bowl
		
00:43:06 --> 00:43:11
			and how similar well, he said he
also saw the boat boat of
		
00:43:11 --> 00:43:14
			Rasulullah sallallahu alayhi
wasallam by Anissa the Allah one
		
00:43:14 --> 00:43:19
			and he said God in sada which
means it had been split, you had
		
00:43:19 --> 00:43:22
			been cracked, for sell seller who
be fit not in the one he saw, he
		
00:43:22 --> 00:43:27
			said that it was linked together
with silver. And he described he
		
00:43:27 --> 00:43:30
			says, well, we'll cut the one j
here Don't hurry to mean no door.
		
00:43:31 --> 00:43:36
			It was really beautifully made
bowl that was very wide. That was
		
00:43:36 --> 00:43:40
			wide, meaning it was wide that it
was not totally round. Or it
		
00:43:40 --> 00:43:45
			wasn't totally equal on all sides.
It was wider than being longer.
		
00:43:45 --> 00:43:50
			Right? So it's kind of like a boat
shaped longer in its width. Like
		
00:43:50 --> 00:43:56
			that. And now whew, it's possible
that this had been cracked and
		
00:43:56 --> 00:44:00
			then put together by Rasulullah
Salallahu Salam or later by
		
00:44:00 --> 00:44:03
			Anasazi Allah one. So we don't
know that who put it together, but
		
00:44:03 --> 00:44:05
			it was definitely the bowl that
was there. And
		
00:44:06 --> 00:44:11
			it's also related another Hadith.
And so the Allahu Anhu wanted to
		
00:44:11 --> 00:44:15
			change the particular ball that
was mentioned in terms of his
		
00:44:15 --> 00:44:19
			narration that had a iron piece.
You wanted to change that to
		
00:44:19 --> 00:44:24
			silver, but I would tell her, who
was his stepfather? Right. It was
		
00:44:24 --> 00:44:28
			a stepfather. He was married to a
Muslim or Muslim was his mother.
		
00:44:28 --> 00:44:33
			So his stepfather? He said, No,
don't change something that also
		
00:44:33 --> 00:44:36
			Allah Allah has done. So so the
last the last one had been with
		
00:44:36 --> 00:44:39
			iron. It's possible he may have
done it later on, or whatever the
		
00:44:39 --> 00:44:40
			case was.
		
00:44:41 --> 00:44:45
			Now look at this, you know, you
speak about Sotheby's and
		
00:44:45 --> 00:44:47
			Christie's selling all of these
		
00:44:48 --> 00:44:52
			all sorts of funny things that
people wear for huge amounts of
		
00:44:52 --> 00:44:52
			money.
		
00:44:54 --> 00:44:58
			So this was obviously inherited by
the children of ERISA law 105
		
00:44:58 --> 00:44:59
			After that, so another ignorant
		
00:45:00 --> 00:45:04
			in us, his child Nether ignore us
from his inheritance. So this is
		
00:45:04 --> 00:45:07
			many years later when his child
grew up and then he passed away
		
00:45:07 --> 00:45:11
			from somebody from among the
inheritors of his grandchildren.
		
00:45:11 --> 00:45:18
			So notice children, it was sold
for 800,000 The bonus and somebody
		
00:45:18 --> 00:45:22
			paid 800,000 In those days for it.
And today, I guarantee you that
		
00:45:22 --> 00:45:25
			sell for a few million. There will
be people that will pray because,
		
00:45:26 --> 00:45:29
			you know, it's not just about
owning something of Madonna, Bill
		
00:45:29 --> 00:45:30
			goof.
		
00:45:31 --> 00:45:34
			Right, or Michael Jackson or
whatever else that people will
		
00:45:34 --> 00:45:38
			just be of course, absolutely.
Elvis Presley. This is you know,
		
00:45:38 --> 00:45:41
			the, I guarantee you there'll be
people that will pay huge amounts
		
00:45:41 --> 00:45:46
			for this. Imam Bukhari relates
that he saw the bowl in Basra so
		
00:45:46 --> 00:45:49
			apparently been moved around. He
saw the ball in Basara. And he
		
00:45:49 --> 00:45:51
			even drank from it
		
00:45:52 --> 00:45:58
			must have been something he drank
from it wasn't recently the bowl
		
00:45:58 --> 00:46:03
			was taken to Chechnya and Masha
Allah you have to see the man in
		
00:46:03 --> 00:46:06
			those people's faces. The kid that
the leader that were the prime
		
00:46:06 --> 00:46:09
			minister, whoever the president,
whoever he was, I mean, he was
		
00:46:09 --> 00:46:13
			crying like over and over again
just because he had the baraka of
		
00:46:13 --> 00:46:16
			the bola and how authentic Ebola
was or whatever it was, I didn't
		
00:46:16 --> 00:46:21
			look into it. But I G amount of
iman that you can see, I know
		
00:46:21 --> 00:46:24
			you've seen it, it's it's there.
It's on YouTube or somewhere. I
		
00:46:24 --> 00:46:28
			Jeep they got a loan of it from
somewhere for a while and they
		
00:46:28 --> 00:46:30
			were just there was this big
motorcade as though some really
		
00:46:30 --> 00:46:33
			wealthy some really important
person was coming along they had
		
00:46:33 --> 00:46:40
			this whole jeep. The next hadith
is related from thurb it again
		
00:46:40 --> 00:46:44
			from Saudi Allah Juan. understudy
Allahu Anhu said look at Sakai to
		
00:46:44 --> 00:46:47
			rasool Allah, He sallallahu alayhi
wa sallam Be humble Cudahy
		
00:46:48 --> 00:46:51
			might be a good idea to track this
ball down. Where is it? Who owns
		
00:46:51 --> 00:46:54
			it? Which private collection is
in? Is it in a museum somewhere?
		
00:46:54 --> 00:46:58
			Where is it? So there's some more
detail as to the Alana has given
		
00:46:58 --> 00:47:01
			he said that I gave the province
that allows him to drink you know,
		
00:47:01 --> 00:47:04
			because he would serve the
province of Lausanne. I serve the
		
00:47:04 --> 00:47:08
			Prophet sallallahu Sallam in this
bowl. All have whatever He used to
		
00:47:08 --> 00:47:12
			drink. This tells us of another
thing that he didn't have a cup
		
00:47:12 --> 00:47:17
			for tea, little cups for coffee.
In our small cups was zamzam
		
00:47:17 --> 00:47:21
			glasses for water. That's what we
have in it we have like four or
		
00:47:21 --> 00:47:25
			five different ranges of glasses.
Alhamdulillah we don't have wine
		
00:47:25 --> 00:47:29
			glasses and Sherry glasses and
vodka and all the rest of the
		
00:47:29 --> 00:47:32
			Hamdulillah we don't have to worry
about that. Allah has made it so
		
00:47:32 --> 00:47:35
			great to us that we save so much
money and so much heartache.
		
00:47:35 --> 00:47:40
			Because Because wine is haram
because in toxic haram otherwise,
		
00:47:40 --> 00:47:45
			can you imagine the problems it
would create and the expenses I
		
00:47:45 --> 00:47:48
			mean forget the expended the
problems hamdulillah Allah has
		
00:47:48 --> 00:47:51
			made it harder. So he said that
all types of whatever he wanted to
		
00:47:51 --> 00:47:54
			drink, he would drink it from the
simplicity of Rasulullah
		
00:47:54 --> 00:47:59
			sallallahu alayhi wasallam. So
water that he says water, that was
		
00:47:59 --> 00:48:03
			one thing. Number two, the beef.
The beef is a sweetened drink of
		
00:48:03 --> 00:48:06
			some sort, it could be sweetened
with anything, but generally it's
		
00:48:06 --> 00:48:10
			sweetened with dates. And it could
be sweetened with the B which
		
00:48:10 --> 00:48:14
			means raisins. So you could put
raisins in water for a while, it
		
00:48:14 --> 00:48:17
			becomes free because not all the
water that was found locally in
		
00:48:17 --> 00:48:20
			Madina Munawwara was pleasant to
drink. Sometimes it may or may not
		
00:48:20 --> 00:48:23
			be very pleasant to drink. So they
would add these things in there
		
00:48:23 --> 00:48:26
			just to sweeten it just so that
it's pleasant. It's palatable and
		
00:48:26 --> 00:48:29
			I like London water is very
unpleasant. Right? So
		
00:48:31 --> 00:48:34
			except for those who lived here
all their life and used to it and
		
00:48:34 --> 00:48:36
			don't worry about it. But
seriously, I can't drink that
		
00:48:36 --> 00:48:40
			whatever. It may be good water and
everything. But like Birmingham
		
00:48:40 --> 00:48:44
			has better water and black been
all the Lancashire is really good
		
00:48:44 --> 00:48:47
			water. Except those who don't
travel and just sit in London,
		
00:48:47 --> 00:48:50
			they don't know what's out there.
They don't know what what's going
		
00:48:50 --> 00:48:53
			on. Leicester is like London that
this way east coast of England,
		
00:48:53 --> 00:48:56
			this east coast of England, I
think it's all the same, right?
		
00:48:57 --> 00:48:59
			Even Birmingham is better than
London. You can shake your head
		
00:48:59 --> 00:49:02
			but believe me if you've traveled
the world, I'm not talking about
		
00:49:02 --> 00:49:06
			health wise and I'm not talking
about you know what minerals it
		
00:49:06 --> 00:49:09
			hasn't all that I'm talking about
purely out of taste, personal
		
00:49:09 --> 00:49:13
			experience. So the beef but the
province a lot of time he
		
00:49:13 --> 00:49:15
			apparently did in Medina whenever
that was a problem as well. As
		
00:49:15 --> 00:49:20
			soon as Medina here. You don't
like the water anyway. So yes,
		
00:49:20 --> 00:49:24
			they would sweeten it with
different forms of sweetness. You
		
00:49:24 --> 00:49:28
			know, that could be raisins.
Mostly it was dates, or it could
		
00:49:28 --> 00:49:31
			even be honey, sometimes you put a
bit of honey and the Prophet
		
00:49:31 --> 00:49:35
			salallahu Salam, his Nabil used to
be made at night. In the beginning
		
00:49:35 --> 00:49:38
			of the night, they would put the
dates in with the water. He would
		
00:49:38 --> 00:49:41
			drink it in the morning on that
second day. So it's been about
		
00:49:41 --> 00:49:45
			what 12 hours maybe right 1214
hours, or he would drink it the
		
00:49:45 --> 00:49:49
			next evening. So that's been like
a whole day now. Or
		
00:49:51 --> 00:49:54
			he would drink it he could he
would also drink it the next day
		
00:49:54 --> 00:49:59
			until after about one and a half
days. No actually nearly two days.
		
00:49:59 --> 00:49:59
			Right
		
00:50:00 --> 00:50:03
			Nearly two days, if any was left
after that he would either give it
		
00:50:03 --> 00:50:07
			away, or he he'd drop it
afterwards, he did spill it. And
		
00:50:07 --> 00:50:10
			the reason is that after that the
taste of it would change, it would
		
00:50:10 --> 00:50:14
			start becoming pungent. And
eventually it would start
		
00:50:14 --> 00:50:18
			fermenting. Because it's dates and
so on, they ferment eventually.
		
00:50:19 --> 00:50:21
			And that's in a hot climate, if
you live in the fridge that if you
		
00:50:21 --> 00:50:24
			try to make if you try to make
this, what's it called, there's no
		
00:50:24 --> 00:50:28
			beef, and you put dates in water
in the fridge, it nothing's gonna
		
00:50:28 --> 00:50:31
			happen to it, it's gonna stay the
same as it is you need to leave it
		
00:50:31 --> 00:50:36
			outside for a day or overnight.
Because it needs to, it needs to
		
00:50:36 --> 00:50:40
			change outside, it'll just stay
preserved in the fridge. So don't
		
00:50:40 --> 00:50:41
			do it. And if you want to make
some of the beef,
		
00:50:42 --> 00:50:45
			and so he used to drink the beef
from it and water from it and
		
00:50:45 --> 00:50:50
			acid, which means honey. And
number four, when you say he used
		
00:50:50 --> 00:50:54
			to drink from it, you don't drink
honey, you normally lick Honey,
		
00:50:54 --> 00:50:57
			honey. So what that means is that
this is honey water. So honey
		
00:50:57 --> 00:51:01
			water is a good thing. But don't
give it to babies until a year
		
00:51:01 --> 00:51:03
			old. In fact, the under honey
jars, that's what it says is one
		
00:51:03 --> 00:51:07
			on there afterwards, because I
remember giving it to a young
		
00:51:07 --> 00:51:10
			child. You give it to them because
it's sunnah and all the rest of
		
00:51:10 --> 00:51:13
			it. They'll actually get a stomach
It's too heavy for them. So now
		
00:51:13 --> 00:51:16
			they actually write their own
Honey Honey bottles on there do
		
00:51:16 --> 00:51:20
			not give to less than one year
olds, because it's too heavy for
		
00:51:20 --> 00:51:27
			them. And finally, milk, soy milk,
the beef and honey and water.
		
00:51:27 --> 00:51:31
			That's four things. It was such a
simple time there was no
		
00:51:31 --> 00:51:35
			manufactured goods, there was no
factory manufacturing things. Just
		
00:51:35 --> 00:51:43
			simple pure stuff. barley, wheat,
honey dates is a simple stuff. We
		
00:51:43 --> 00:51:46
			can't live without our processed
foods nowadays. SubhanAllah.
		
00:51:47 --> 00:51:50
			Anyway, the next chapter is on the
fruits of Rasulullah sallallahu
		
00:51:50 --> 00:51:52
			alayhi salam, and then after that,
it's what the process was, I'm
		
00:51:52 --> 00:51:55
			used to drink so there's a
specific chapter on those two, but
		
00:51:55 --> 00:51:59
			we stopped, we stopped here today.
May Allah subhanaw taala give us
		
00:51:59 --> 00:52:03
			Tofik to follow in the footsteps
of our messenger Muhammad
		
00:52:03 --> 00:52:07
			sallallahu alayhi wa sallam and he
was still fake. And to follow his
		
00:52:07 --> 00:52:10
			sunnah Allahu mandocello and
custom Tabarka jewelry really
		
00:52:10 --> 00:52:11
			chrome Allah homea
		
00:52:12 --> 00:52:15
			Vatican Selita la mia Nany of
Ananda Illa Illa Allah subhana
		
00:52:15 --> 00:52:19
			Cana condemning Allah I mean just
Allah who I know Muhammad Allah my
		
00:52:19 --> 00:52:22
			field and our hand know if you
know what do you know what I'm
		
00:52:22 --> 00:52:24
			talking about? A lot on that you
know what have you been our giant
		
00:52:24 --> 00:52:27
			now that eliminated a lot of
manana sericata Mermen if you know
		
00:52:27 --> 00:52:31
			m&r If your chakra Allah, Allah
Who method the Medici dinner
		
00:52:31 --> 00:52:35
			Mohammed in sallallahu alayhi wa
sallam Allah more fitna Lima to
		
00:52:35 --> 00:52:39
			head over to them call you remedy
will fail you a Nia Allah Houma in
		
00:52:39 --> 00:52:43
			Nigeria Luca fi neurone our deen
when our older becoming Shruti him
		
00:52:43 --> 00:52:45
			hola hola in Nana's a Luca
		
00:52:46 --> 00:52:50
			Hooda were to Kawartha Alina was
Allah Allahu wa salam ala Sayidina
		
00:52:50 --> 00:52:54
			Muhammad Subhana Allah is a Terran
biosci fono Salam Ramos again what
		
00:52:54 --> 00:52:55
			hamdulillah