Abdur Rahman ibn Yusuf Mangera – Schadenfreude and Breaking Ties
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hamdu Lillahi Rabbil Alameen wa salatu salam ala so even more
serene while he also be here Baraka was seldom at the Sleeman
GFI are on Eli Yomi Diem, a mother and
my dear friends.
Yesterday we spoke about hatred. Today I want to because we've got
less time I want to speak about, I think just two short points.
One of them is
called rejoicing at somebody else's misfortune.
Somebody had an accident, somebody had a leak in their house,
somebody had a problem with their children. Somebody failed the
exam, somebody lost their job,
or suffered any other kind of setback. And for whatever reason,
you get excited by that.
This is what you call in Arabic, it's called shamatha.
shamatha. It's generally linked to shamatha tool I do, which means
the rejoicing at an enemy's misfortune.
But unfortunately, sometimes, as I mentioned before, as well, that we
may dislike somebody for no good reason.
And then if something wrong happens to them, he said, good for
them.
Now the problem is that the Prophet sallallahu alayhi wa
sallam has really, and it's not a problem, but the Prophet salallahu
alayhi salam has actually told us not to do this. The prophets of
Allah Islam has actually mentioned that if you see somebody in some
kind of distress, or somebody who's just suffered some kind of
setback, shortcoming problem accident, whatever it may be, he
gave us a draw for it.
The door he gave us was Alhamdulillah Hilah, the Anthony
MIM Abdullah hoobie, he offered Balani either cathedra amendment
Holika Tov Leela
Alhamdulillah, Hilary alpha, funny mapped Allah who be he or for
Donny, Allah cathedra amendment Halaqaat of de la such a perfect
dua this at this point, which is all praises to Allah,
who gave me safety, well being and security
from what he has
tested him with. This is a test for him accident maybe.
There was one brother
just a few months ago, he got his aamra visa.
And
with his group with his entire group, he went from here on
Turkish Airlines to Istanbul. There, they checked his passport
again, and they said you can't go You can't carry on. Why? He said,
I've got the visa, he says yes, you've got the visa. But Saudi
also requires that you have at least six months to the expiry
date on your passport, and he was just less than six months.
So he'd paid a lot of money for this. This was a holiday for him.
He couldn't go at any other time. That means he has to come back,
renew his passport, get a new visa, and then go, all hotels
everything we're booked. Now that's misfortune.
Now we're supposed to I remember when this was mentioned, this is
the door we read. All praise is to Allah, who gave us well being and
safety and security from what he has tested him with, or her will.
And he has given us then we remember all the bounties of Allah
and we say, and he has given us for the honor and virtue over so
many people.
We remember the bounties that Allah has given us, every moment
of a Muslims life should be reflective and reminding you of
Allah subhanho wa Taala what Allah has given.
That's what it's supposed to be. Now on the other hand, something
wrong happens to somebody and we start getting excited about it,
then that is very dangerous. This as I mentioned before, there is no
term for this in English. No one single term, right. But I think
there's a German term that we borrow, it's called
SHODAN Frida.
It's called shamatha shaldon Frida. What that means is to
delight and find joy in another person's misfortune. You get
excited by it, and to laugh at the situation. Children do this all
the time, but unfortunately adult adults do it as well sometimes.
It is narrated on the authority of waffleh YBNL UScar Radi Allahu
Anhu the sahabi that the messenger of allah sallallahu alayhi wa
sallam said, do not display do not display joy at your brother's
misfortune. Why?
Lest Allah grant him well being and afflict you instead? This is
What frightened the daylights out of me. Because you know, as
children, we laugh, we laugh at our friends when something wrong
happens to them. And we then make fun of them for a very long time.
Right? We then sometimes even make nicknames for people based on
something that happened. And that nickname sticks.
And, you know, Allah forgive us, if we have made up a nickname for
somebody.
And that nickname sticks and it's a negative nickname, and the
person doesn't like it, then can you imagine for the rest of his
life, anybody who uses that against him, you're gonna get sued
for it? Because you started that name off.
If I make up a name for somebody, and everybody finds out that name
and they start calling him that name, can you imagine how bad that
is?
Allah forgive us from these kinds of things.
So
this Hadith from Abu Dawood and telemovie is saying that if you
rejoice at somebody else's misfortune,
do not do it because in this hadith, it says, Allah may give
him well being he may relieve him, and he may afflict you instead.
And there's so many sayings as well and the sayings that what
goes around comes around, what is it? What is that what it is.
And while these are not sayings of the prophets, Allah Lozano, but
these are common understandings that this is what happens.
Life is very generic. If something happens to somebody today, he's a
human being your human me could happen to you.
If it's an accident,
then you drive a car as well, you could have an accident.
If it's with his children, you have children, it could be with
your children could be even worse. That's why I never rejoice that
what bad happens to somebody else. So delighting in the misfortune of
an enemy is extremely blameworthy, even delighting in the misfortune
of an enemy is blameworthy, especially if one interprets it as
an impersonal miracle or a response to supplication.
For example, there's somebody that you have an issue with, and
something bad happens to them.
Now you start thinking, and maybe even tell people at least you
start thinking to yourself that, you know, it's because of my
doors, or because he was bad to me. That's why
I'm such a great person. That's why He troubled me, I'm a Willie
of Allah. And that's why this Kurama came up.
And then you start, you make,
I mean,
when you make a massage in your house, and you get people visiting
you,
that's the next step. That's extreme.
Rather, instead of that a person must fear that this is Allah
devising against him. If you start feeling like that, you must
actually fear that maybe this is Allah making you think like that.
So then he's going to now plan against you.
So be saddened by this. Be saddened by the fact that the
other person has had a misfortune.
This is all about generosity of the heart.
You know, especially if you don't like somebody, and if they have
trouble, believe me, it's very difficult to start making dua that
Allah relieve them. You may say it in front of people, you will say,
Oh, may Allah really relieve him. But you know what, I think he
deserves it.
May Allah relieve him, but you know, he's such a bad person
anyway.
In one breath, we, I don't know if the DOJ sincere, that statement is
sincere, which one is sincere.
But it takes a big heart to be able to pray for your enemy,
believe me. You know, somebody you're jealous off to pray for
them, Oh Allah give them more. That is the antidote to jealousy.
If you can do that your jealousy will go away.
You pray for the people you're jealous of.
So what a person should do is to be saddened and pray that the
other person's trial is lifted, and that Allah subhanaw taala
replaced him with something even better than the blessing that he
was that he has lost.
Of course, there's exceptions to everything. An exception is that
if your enemy is an oppressor, as we discussed the other day, right,
if your enemy is the oppressor, and this affliction was due to
that is going to stop him from that oppression.
For example, He's supplying drugs everywhere. And one day, you know,
mashallah, they came and took all of his drugs away, or they all got
lost, or whatever the case is, then that's a good thing, because
it's gonna stop harming other people. So that's fine. But
otherwise, don't think it's some big parameter of ours and start
feeling good about it. In that case, once delight is only due to
the removal of oppression and not because of the trial itself. The
reason that you're going to be satisfied there is not because he
had a trial, but because he is oppression will stop now. You see,
the way to think about this. You're not satisfied at the trial
or the problem. You're satisfied by the fact that
He won't be able to trouble any minute anyone anymore. This much
is permissible. I remember
the Hadith that I had read was that what they say basically, is
that if you rejoice at somebody,
and let's just say somebody's committed a sin,
somebody has done something wrong, they were on the wrong path
before. And then after that, you keep
insulting them about it.
You keep reminding them about it. If the person has made Toba to
Allah subhanaw taala, then what it's mentioned, what's mentioned
is that you will not be able to die before Allah also engages you
in that same problem.
Somebody has done something wrong, then they've made Toba.
Right? We don't know whether he's made room. But the thing is that
if somebody is made Toba, we don't know not. Yeah, if somebody
continues to do something, it's different. But let's just say
somebody 10 years ago was a bad guy.
Somebody comes to you now to ask you because you live in the same
area. That can you tell me about that person? Because there's a
marriage proposal? You know, for 10 years, he's been sober,
perfect, decent. Should you tell him about 10 years ago? What do
you think?
Should you tell him?
Anybody think you should? There are people who will they think
it's only honesty to tell?
You might come back you might be like that again after 10 years as
though? I mean, generally seven years is a maturity period. If you
don't do something for seven years, I think you're sorted.
Generally speaking, right? This is probably a sunnah to Allah, he
fell out. Because in sevens, right? It's a maturity period. So
don't but there's people who are Masha Allah Hafiz of everybody's
problems.
If they put their mind to the Quran, they would have become
hashes of the Quran. But nobody guided them.
Rather, they were guided to know the bad points about everybody. In
fact, some people they actually are proud of these things. Because
they think that this is ammunition, you should know.
Because if something happens, then at least you can use this.
You know, I get so many, so many, so much information about people
because you know, people ask you things. And seriously, if I try to
remember all of that, I'd have to do more of it. You know, revise
it. And that people do revise it every month or two, they have to
do punch out about the same people. Because otherwise they'll
forget. So they have to do they have to revise it. Right? So they
have to find somebody they start talking about.
You know, there's been this, Allah will promise you that, if you
leave matters to him, you don't need to know people's bad things.
If you have your reliance in Allah, and that person does
something wrong to you, and you rely on Allah, and you think, oh,
there's something bad that happened to me, let me go and find
out, you don't need to put your hands in to Allah subhanaw taala,
he will deal with it. You don't have to keep the baggage. It's not
our responsibility. This is what plagues us.
So forget about rejoicing at other people to then go and insult them
on top of that, especially if they've made Tober. If they have
made Toba from something, then we're in big trouble. Because then
the Hadith mentions that we will not be able to die before we're
also afflicted. And that is serious. Because one day we were
laughing at somebody tomorrow, everybody's going to be laughing
at us and it's going to be worse. Because Allah subhanaw taala see,
if, if they are not an oppressor, and we start laughing at them,
then they become the oppressed. They were not. They were not an
oppressed, they just something wrong and we started laughing at
them, they become Muslim.
Now the Muslim can be a non Muslim as well. The hadith mentions that
beware of the dua of the mudroom, the oppressed person, because
between his dua him his call his plea his cry and Allah there's no
veil. Allah will accept it.
If that guy prays against us, we're in be even bigger trouble.
The next time we find ourselves feeling this way, we need to
remedy this and inshallah it will be easy to remedy with the help of
Allah subhanaw taala. The second point
that's the end of this particular point. The second point that I
want to mention today is
shunning a believer breaking ties with somebody staying away from
people turning your face away, not keeping relationship. This is what
I want to discuss. So another sin is to shun a believer which is
called gradual movement, man hijra, who folk a fella in the
Hadith mentions with abandons their brother, whoever abandons
their brother for more than three days. So hydrogel movement is
considered another sin.
So to shun a believer, why would you shun a believer because you
have animosity towards them? This is another bad feeling and Allah
doesn't want us to have any bad feelings in the hearts.
That's why that's a hobby. The prophets Allah is and once
mentioned he was sitting in the masjid, he said, there's going to
be a person who's going to come in. Right? Imagine, just say now
that the next person who's going to come in, Allah loves him and he
loves Allah.
Now, everybody's turning around, who is the guy who's going to come
in now? I don't know. I'm not sure. Maybe it's is that brother
there? He's just coming. Right? So
one of the Sahaba he decided
to go and find out what his secret because he was not a well known
Sahabi it wasn't like Omar Abu Bakr the on somebody like that,
who, you know, have their merits.
So, after salaat, he went to him and said, can I come and stay with
you?
I've got some issues at home. Can I come and stay with you?
It was quite casual in those days, you know, nobody feared anybody
has that. As such, the houses were quite open anyway, right today,
even inviting somebody for food to our house is difficult.
So
he said, Yeah, you can come and stay with me. So he stayed with
him for three days. He didn't see him doing anything extra.
He used to wake up for Fudger. But there was nothing extra. So after
three days he was dealt with, and what's the what's the so such a
big deal. A lot of us think that the big deal is only when you do
lots of worship. But there's something which is even more
valuable sometimes. So after three days, he confronted him and he
says, Look, I'm going to leave now. And the reason why I actually
came to stay with you is because this is what the Prophet
sallallahu sallam said about you.
So I wanted to find out what your secret was. But I haven't noticed
anything.
Now in those days, you know, you're sleeping quite closely.
It's a very small place. So you can tell you're not in like some
other wing of the house or something. I haven't seen anything
special. He said, I don't do anything special. I don't have
anything special. So as he was about to leave the person well,
the only thing I can tell you is that before you go to sleep, I
empty i i sleep with no qualms about anybody. I sleep without any
problems with anybody in my mind.
Because of that Allah subhanaw taala loves this person, because
the part is pure. He was doing his obligations is fried and
everything but he kept his heart clean.
Keeping a clean heart is paradise in this world. You don't have to
worry about anybody.
The way to do that is you know, the people you have probably gone
makes a loan to them.
I do that specialty actually, you know, as an Imam, when you've been
an Imam, there's always going to be somebody who hates you. If they
don't, then it means you haven't done your job well, because
somebody you're going to take somebody off, right? You can't be
loved by everybody. That's just impossible. You're gonna say some
curvy body. Right? If you're gonna say some bitter things to people,
they're gonna start disliking you, right? So I go to those person,
I'm on a camera and
somebody moves away. So now when I go home itself, I know they've
been speaking about me, because somebody else came and told me
but I go and make salaam to them. That's the remedy otherwise, I'm
gonna feel bad about them. That touching of the hand that Salam
mashallah, I hope it makes a difference to them as well in sha
Allah. I'm not making that was just an antidote, because as an
Imam, or in any position, you're a committee member, if you're in any
kind of position, there's going to be somebody who you might have an
issue with, how would you record, don't let anything go over that if
I feel that I've had an argument with somebody or a bit of a
exchange, I will try to give them a call straightaway, or go and see
them to try to defuse it to apologize. I don't want anything
to fester. The longer it festers, the more solid it becomes shaytan
starts writing it, he starts feeding it. And you start feeling
worse. Now let me tell you an example. If you were very close to
someone, and you had a bit of an altercation, but you remedied it,
there won't be too much of a problem. If you stayed away from
one day, right with two from one another. Doesn't that doesn't it
make it a bit more difficult to get back that keeps coming in the
way if you if you stayed away from now three days
that will solidify. See if I've got if I'm very close to you and I
have a problem with you. And then for three days, I'm not talking to
you and you're not talking to me. In that three days. I would have
met you so many times. But I haven't now. I am going to now
look for alternative friends and contexts and things to occupy me.
So you become less in my eyes now.
And over three days, then
I don't see the point of reconciling.
I don't see the point anymore, because I'm going to become
independent now. It just becomes worse that
by the prophets, Allah Some said that if you if there does come a
possibility, if there does come an opportunity that this happens,
maximum is three days. After that, it's haram. For three days, it's a
possibility that you have to work things out, take time,
concentrate, reflect, but after three days, nobody should abandon
anybody else.
So that's why he's saying here.
It is narrated on the authority of Abu Huraira, the Allahu anhu, that
the messenger of allah sallallahu sallam said, It is not lawful for
a believer to shun another believer for more than three days.
So if three days passed, he is then obliged to meet him.
This is all part of the Hadith. After three days you are it's
forced on you to go and meet them. Why do you want you to meet them?
And he should convey the greetings of peace you should at least say
salaam, it doesn't mean you have to go and have food with him. It
doesn't mean you have to go and have a big two hour meeting with
him. You just have to say salam in a nice way. That's it.
Now if you say that, you know with a lot of people what let me just
finish the Hadith off. If he responds to the greeter, you say
Salaam and he responds to the greeting, then he shares in the
reward, otherwise, only you get the reward. If he does not
respond, then he is sinful.
But you're not sinful because you've done your part you've made
Salam.
According to another narration, the Prophet sallallahu sallam
said, Whoever shuns his brother for more than three days, shell
might very well into the fire.
Because after three days, it gets to firm the enmity becomes firm,
then it becomes much more difficult to reconcile
because the wound gets deeper.
Now of course, all of this is to shun somebody for a worldly matter
for no reason whatsoever.
If you have to shun somebody for the sake of a Dini matter, and be
careful about this, then that is allowed. Because some Sahaba did
this the prophets Allah some himself did it. In fact, the
Prophet saw some told all the Sahaba to not speak to those three
companions who had stayed behind from the expedition of Tabuk.
Khabib nomadic Marrara ignore Robbie and Hillel, even Omiya.
Because, by mistake, it was an accident. It wasn't. I mean, it
was a mistake on their part, the Muna 15, they'd stayed away as
well. But these three were true believers and they stayed away. In
return, I'll go tomorrow, I'll go tomorrow, and then it got lost.
When the promise of awesome came back, he only punished them the
munaf. Again, they came and made excuses. Okay, okay. Okay, because
they didn't matter for them. But these people, he wanted their
status to be lifted because they'd missed an expedition. So the
Prophet sallallahu alayhi wa sallam ordered all the companions
to not speak to them for 50 days.
50 days.
That is nearly two months. And God's story God was very eloquent.
So he writes his whole story about his feelings at that time, said I
tried to go to the masjid, I used to look at the progress a lot less
than I used to say Salaam and see if his lips are moving or not
because they wouldn't speak to me. My cousin would not speak only my
wife was allowed. In fact, towards the end, even my wife was told to
separate from me for a while.
Can you imagine he says that the Earth became constrained.
By Mr. Roberts, despite its vastness, the earth became
constrained to me. You know, because you're living among
people, but nobody is speaking to you. That is one of the worst
things that can happen to you.
I mean, look at this. Weinstein, I mean, an all of these people who
were big shots before and then Allah, Allah protect us. Then they
go down, the nobody wants to speak to them. The respect they had is
totally lost. Now they're Dishonored,
then he doesn't matter what you have, because human beings.
Human beings are social creatures. We relate to other people. And if
our relationship with others isn't good, then we'll be miserable.
That's why if you're going to shun somebody for the sake of Allah,
then you better be right. Because shaytaan will make you shun people
and tell you that this is for the sake of Allah. We have people you
may know people like this. We have people in our communities who
thinks everybody is messed up. Everybody's messed up. And they
have broken ties with everybody in their family, they won't go to
their weddings, they won't go anywhere. Because they think that
they all messed up.
If that if you're, if one person's messed up according to you, then
maybe that's okay. That's understandable because there are
messed up people out there. Allah protect us from that. But if you
think everybody is corrupt, then you're probably the most corrupt
of them all because of the way you think about people. So the
prophets Allah Islam said, he says if a person thinks that everybody
is destroyed, right meaning they're going to hellfire they
destroy then he's probably the most destroyed of them because
you've got arrogance.
because you think you know better than everybody else, you think you
know the status of people according to Allah.
So don't ever think that.
So that's why it does say that if you're abandoning somebody for the
sake of the afterlife due to an act of disobedience to discern
discipline the person, then it is permissible. And in some cases, it
would be recommended, because it shows you're not supporting that
person.
This was done by the practice of law, some of the companions as
well. But nowadays Subhanallah doing that I don't know how much
it works or not, because we're so individualistic. People don't care
about anybody anymore anymore. So if you stopped talking to somebody
and said, I don't care, I'll stop talking to you as well. They don't
feel bad anymore.
So you can only use this way it's going to be effective, otherwise,
it's going to backfire. And it's not worth it sometimes is is more
beneficial to keep the door open is one brother. I mean, Allah
protect us from this. But there's one brother who came recently this
happens all the time this one brother came, he says, I've got a
son, he's 23 years old, doesn't want to pray, doesn't want to do
this doesn't do this. What should I do? I said, Well, it's a bit too
late to ask now. The first question,
if you tried your best throughout your life in a balanced way, and
then they messed up, it's not even your responsibility. But if you
were extreme, or you are not under guidance before, and now after,
you know, now you're trying to bring them on track. Right? Should
I throw him out the house? I said, No, you can't do that.
If you do that, then he doesn't care anyway. You've already put up
a small wall. If you throw him out, it's going to be a bigger
wall here you then he's got no option. He needs father he loves
and eventually your father he loves you need to just change your
tactic.
If he doesn't come to the masjid, okay, fine.
Leave him, at least treat him like your son and show him the love to
a certain degree, you have to let him know you're displeased about
what he does. But at least show him that kind of love. Sometimes
you go to the extreme you have to play because the culture that we
live in the society is very powerful.
And the messages that children are getting, and the youth are
getting, our sisters our daughters are getting is aren't very
helpful. Sometimes.
You can you can get abortions
in in your school. And you you and your your your daughter could get
an abortion in the school and you wouldn't even know as parents.
But they have to ask you if you have but but they have to take
your permission if they have to give them paracetamol. This is the
world we live in.
Right? Parents have to be informed if the child has an incident at
school, even if it's like a small bump.
And can they be given paracetamol by the school that they have to
take permission from. But to get an abortion for a teenager, you
don't have to take permission. Parents don't even have to know,
let them float around, sneak around, do what they want, and
have abortions. No discouragement from that.
That's the world we live in. So now if we're going to say okay,
we're going to disown you, that doesn't work. Most of the time, it
doesn't work because they don't care anymore. That's why keep the
window open, keep the door open. But main thing is the dewasa. From
before a balanced lifestyle, a balanced discipline, procedure,
and love and understanding between the parents. That's what matters
most. The final point I want to make about shunning somebody is
that look, sometimes there is somebody in our life that we don't
want to be with. We don't even want to speak to sometimes because
every time we try to speak to them, they cause us problems, or
they've done they've been very harmful to us. Right.
Now, if it's a relative, then we don't have too many options.
That's the problem, because we're going to bump into these people
once in a while. So what our what the responsibility is that you
just mix along,
you're not obliged that you invite them for food, or that you go to
their house for food, or that you sit with them for hours. That is
not an obligation.
You know, if somebody has done something wrong to you, you're not
obliged to go and sit with them for hours. No, nobody's up
nobody's got time for that. Just solemn, and just don't show any
bad face. You can show your disapproval of what they've done.
That's completely fine. You can try to get your rights everything
but the communication needs to stay open. You don't have to be
buddy buddy take him out to dinner or anything like that. So now this
is the month of Ramadan before the 27th night before the last 10
days. If we've got problems with anybody, then go and at least open
up the communication and do salon send them a salaam send them a
salon by whatsapp send them a salon by text message. Whatever
the case is, if you're not brave enough to go and do it directly
for send them a message. Right? Let them dream about it first.
Then you go and physically say it Insha Allah
we ask Allah subhana wa Taala for help We ask Allah subhana wa
Thought of baraka and we ask Allah to free our minds while he read
that one and then hamdulillahi rabbil Alameen
Allahumma and the Santa Monica Santa Ana Barak the other jewelry
will be Crom Allahu Mia Yatta you Bureau medical mysteries. Allah
who may or Hanna new yum and La Ilaha illa Allah Subhana Allah in
condemning allottee mean, just Allah Juan Mohammed.
O Allah. In this month of mercy and forgiveness we ask you for a
full share of it of ALLAH forgive our sins and any preventive
factors from us that prevent the mercy from coming to us. Oh Allah
we have many sins and defects to our name. We have many ailments
spiritual ailments, ailments and physical ailments. Oh Allah we ask
you for purity of purification for cleansing. Oh Allah grant us your
love in our hearts. Oh Allah grant us your love in our hearts. Oh
Allah protect us from evil thoughts. protect us from be from
paranoia. protect us from depression. protect us from
thinking evil about others of Allah protect us from hatred,
protect us from all of the bad
qualities that should not be in a believer of Allah make us true
believers make us true representatives of Rasulullah
sallallahu alayhi wa salam. O Allah give us a HELOC as you would
like us to have our Allah make us like you would want us to be Oh
ALLAH fill our hearts with your light and your love and grant us a
life of purity. Grant us a life of Taqwa of Allah, this Ramadan
brings us closer to you than we've ever been before. Have Allah grant
us acceptance of all the worships that we do? Have Allah grant us
reward for the first thing that we do? Oh Allah, the taraweeh that we
have performed and that we will perform, of Allah even sitting in
the masjid, or Allah even listening to your column and your
the words of your messenger Salallahu Salam, O Allah give us a
reward for this. Oh Allah forgive us our mistakes. Oh Allah forgive
us our bad deeds and forgive us our bad luck and character, reform
our character of Allah make us of those who are true, truly seen as
believers and are truly believers in the hearts of Allah We ask that
you accept our doors, and you protect our children and our
progeny and our families and the people around the world of Allah
We ask that you bring back insomnia to the in sun and you
reward all of those who established these massages and
maracas and Institute's and our life they have departed this world
and oh Allah grant them sadaqa this as a sadaqa jariya and great
reward in the hereafter of Allah allow us also to leave a legacy.
Allah was also to make certain investments that will benefit us
after our death of Allah grant has good understanding of these things
of Allah send abundant blessings on our messenger Muhammad
sallallahu alayhi wa sallam, and grant us his company in the
hereafter. Subhan Allah be carbonized at Yamuna Yasi phone,
wa salam ala mode serene on hamdulillahi rabbil Alameen