Abdur Rahman ibn Yusuf Mangera – Saviours of Islamic Spirit Series Hasan al Basri

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the transformation of pleasure and pleasure in the postwar years, including the shift from religion to religion and the importance of religion in society. They also touch on Subhan's actions, including a desire to avoid violence and negative consequences, and emphasize the need for change in behavior to enhance one's life. The segment ends with a brief advertisement for Basra.
AI: Transcript ©
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My dear respected friends.

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History is an extremely important part of any human beings life.

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Because we as human beings with our very nature of being in sun

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and human being, we're not the first to come into this world. We,

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as a generation have come after numerous generations, many, many

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generations passed by before us, maybe in terms of what we're

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dealing with outside externally in terms of the technology that we

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deal with the advancements that we enjoy. And everything else that we

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indulge in, that seems to be very unique, our mobile phones and just

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the whole fact that this is being recorded, and then inshallah

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broadcasted for many more people to benefit in sha Allah. Maybe in

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that sense, were unique. But as the insaan, we are not unique at

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all, many, many insan many humans pass before us. So we've got a lot

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to learn. And although the actual products that we're dealing with

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the material products, that we're dealing with the technology, etc,

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maybe that's different. But in terms of

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the human emotions, we have the same emotions, we have a

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challenge, to deal with greed, we have a challenge, deal with

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enmity, anger,

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the concepts of love, affection, emotion, all of these things are

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nothing new to us, they weren't invented. These are part and

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parcel of the human being right from the first man until us and

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they will continue. So we can learn a lot. So although external

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things may be a bit different, but we can still learn huge amounts

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from people of the past, and especially in terms of us being

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Muslim. And in terms of us living in this particular time, which

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seems to be a time of a bit of a low.

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We are at a time when it's a bit of a low unfortunately, it's a bit

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of a challenge. Muslims everyday there's a smear campaign, whenever

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in Ramadan, Subhan, Allah Ramadan was so beautiful this year, it

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started off so beautifully. And then suddenly, within a few days

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into Ramadan, I put I wasn't looking at news, but I just

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happened to the app opened on my phone, I press the button and

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three articles of bad news, Tunisia, and I don't know

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somewhere else and somewhere else. It's just extremely, extremely

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depressing. But so what do we need? We need the stories of the

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past to keep us going during this time, anybody who is a product of

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this time, and he only looks back 1520 years, and just kind of gives

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a prognosis of what's going to happen in the next 10 years with

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all the depression that you see. Then they feel extremely

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depressed, they feel despondent, they feel that there's no mercy

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anymore. Where are we going? Where are we going? This is how people

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feel. But if you go back before 20 years, if you go back a few 100

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years, if you go back a century, if you go back to the time

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Rasulullah sallallahu sallam, and you read that history, and you

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read about the ebbs and flows, the highs and lows, the starts and

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stops, the pitfalls, and mashallah the times of elevation, then you

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will see that this Amma has an IG fortitude, like no other, any

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other OMA that has gone through what we have gone through and what

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we are going through, it would not be able to survive, but Allah

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Subhana Allah has given this ummah, this religion and iG

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resilience, that yes, it will go down it will take a beating in a

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sense, but it has the ability to come back up. And Allah subhanho

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wa Taala uses individuals in this regard because it's humans that

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make a change in this world is Allah subhanaw taala uses humans

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to make certain changes in this world, it gives Sophia to certain

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beings, Allah subhanho wa Taala enable certain people he inspires

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certain people, certain groups, certain nations, and certain

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individuals. And this is how it is when Allah subhanaw taala brings

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wants to bring somebody down as mentioned circle Israa as well. He

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mentioned the same thing that Allah subhanaw taala says that

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Amarna mudra via Professor Kofi ha her for hochkar and Al Cole, for

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her, Carly Hello, Cole. If we want to take some area down, then all

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we need to do is we just command the people have access in those

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communities, and then they begin to commit facade. And then after

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that, the decree comes upon them. And then they are seized, and then

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they are destroyed. So it's humans. At the end of the day,

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humans have natural failings. So there's the ups and downs because

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of that. So today, what we look at is we look at a quite a early

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period, a very early period. We look at the time of Hudson

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bacillary Rahmatullah Halley. He comes after Omar Abdulaziz. He

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comes around that time just after Omar and Abdulaziz just after the

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turn of the century

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meaning that's when he becomes more famous, though. What happens

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is

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I'm going to not realize he is was an anomaly. And he becomes the

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Khalifa despite the fact that he was not supposed to be in the

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line. But his predecessor Subramanyam, Abdul Malik was on

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his deathbed and his children were too young to be the next leaf. So

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his advisor Raja ignore however, he whispered in his ear, or he

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gave him some advice. This is what about your cousin, who is the

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governor of Madina? Munawwara Omar, Abdullah Abdul Aziz. So he

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thought that was a good idea. So then he said, Okay, fine, he's the

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next leaf. So he became becomes the next leaf. And within two

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years and four months or so, he manages to make a massive change

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in the OMA. He gives back all the conflicts, confiscated lands, and

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articles and commodities and everything that the omegas had

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been stealing from the people or confiscating from the people, or

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taking from the people thinking it's theirs and using the beetle

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man as they wanted, he gave all that away. And of course, he

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became hated within his own family ranks. His wife was the sister of

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many beliefs that this is the daughter of Abdulmalik number 114.

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I've been to Abdul Malik brothers. We've named them Malik Salima

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Dibner Abdul Malik, he sham nabbed American all of these so she was

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royal, he was married into the royal family and he was a cousin

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of theirs as well. But he even took he even had her take her

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ornaments and everything and and give it an her jewelry and

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everything and give it back. So now the the people who are at the

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greatest sense of loss were his extended family and his tribe. So

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it says that it was plotted against him and he was killed

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after him. It goes back into the omitted line. And it went back to

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as it was after the death of Omar Abdulaziz. Things went completely

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the whole state policy reversed again to what it was if not even

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worse. And they Joe Hillier returned, essentially Joe Hillier

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returned, you see the second, he took full advantage of the

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situation, he took full advantage of the situation. And he

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he allowed his whatever demands of his kinsfolk his family members,

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they allowed them to go through. And likewise were his successes

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was the same thing. During the rest of the Obama years, there

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wasn't much promise that was shown at this time, the pursuit of

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pleasure, it kind of replaced religion. Now you have to

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understand that whoever is at the top, generally the effect of this

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comes down to the bottom, there's a top down effect. There's also a

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possibility of a

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low to too high effect as well. But generally the more powerful

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effect is up to down. So for example, it says that during the

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time of Walid Ibn Abdul Malik, during his Khilafah people were

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interested in architecture. So everybody was speaking about

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architecture and building and ornaments and adornments and

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beauty and all this kind of stuff. Because he is the one who's

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responsible for building the great Jamia uma we in Damascus, may

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Allah protected and Jerusalem mercy Luxan next door is the

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Marwan all of that he is responsible for a lot of the good

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architecture. The one that's very famous after him is Suleiman the

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Magnificent ottoman, he's the one who's known for his architecture.

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But earlier on, it was really didn't Abdulmalik when it was

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today, man, if God didn't make his he was more into indulgence, he

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was that he was a nicer person. But he was into more indulgence,

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everything like that. So that became now that became kind of the

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talk on the street and the trend SubhanAllah. Today, the government

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is always talking about market economy and capitalism. So that's

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what we're all in it. And especially if you live in London,

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it's a massive craze for the property markets know where it's

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gonna go. Everybody wants a piece of it, and people who aren't in

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it, they feel depressed, that everybody else is in it, and we're

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not in it. Everybody wants a piece of the pie. Right? And the lucky

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ones apparently are those who are here, you know, many years ago and

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bought lots of property on mortgage, may Allah subhanaw

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taala, protect, protect them. So hair, that's these are just

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different challenges of the time that humans deal with in different

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places.

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So that's what became the pursuit of pleasure, replace religion and

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the masses, their main pastime became opulence, indulgence,

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things of that nature. That became the big thing for them. There was

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a massive moral transformation from the environment of nerve

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disease. There was a massive moral transformation that took place it

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degenerated. And, again, Islam was seen to have gone to the edge just

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did had done before Omar Abdulaziz had come Rahimullah to to lead the

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people again. It seemed like because when the when the rule was

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When the leaders become corrupt, then as I said, the influence

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comes down, then what's going to stop the people from also becoming

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corrupt? So Masha Allah in that time, Allah subhanho wa Taala

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always provides a savior, Allah subhanaw taala always provide

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somebody. So at that time, you see the Prophet sallallahu Sallam had

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for total this periods, the brothers, a lot of them said,

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because when he saw that many, much of the wealth and the booty

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had come from Bahrain, and he saw that the Sahaba, who are very

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hungry and in need at the time, became very excited about it. And

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the prophets of Allah Salam remarked about this, that I fear

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that a time will come when you will vie with each other compete

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with each other, after the pleasures of this world, the

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materialism of this world, and you will be destroyed like the people

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before you were destroyed. But then after Suha, you will vie with

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each other about it. So this was a manifestation of that time, this

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hadith in Sahih, Muslim very famous Hadith. However, it was

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through unflinching resolve of certain individuals within that

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time that Allah subhanaw taala had inspired. They had a steadfast

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zeal, a very strong ambition, unflinching zeal in their sermons,

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their lectures, their teaching the discourses that kept the Ummah

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from degenerating into that situation. And from acquiescing

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into that degenerated state, that Allah subhanaw taala used these

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individuals, these individuals at the time, the famous names of the

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time, they were many, but the more famous names of that time, maybe

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you will be able to relate to some of them, say Dibner, Jubail was

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one of them, Rahim Allah, Muhammad, even of serine it was

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not just somebody sitting at home or sitting in an office,

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interpreting people's dreams. He was an officer. He was a mohawk.

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He was a great scholar, a great faculty, and he was also a wild

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and a preacher and somebody who was worried about the spiritual

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degeneration, the spiritual enhancement of the people rather.

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So it is Muhammad Yunus sitting there was Imams shabby, and of

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course, there's Hasson bursary, Rahmatullah. Here. It has an IGNOU

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Yasar al bursary. He they're the ones who saved the people from

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acquiescing to an utterly agnostic, characterised

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spiritually in feeble existence. They're the ones who Allah

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subhanaw taala used to protect the Ummah and we pray to Allah

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subhanho wa taala, that Allah subhanaw taala give us the likes

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of these individual. One of the main purposes of doing this series

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is one is to revel at our role models, because when people have

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role models to revel that it inspires them. It is not that

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okay, these are people who came in who went, these are people who

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came in but their pots. But what are we to do in that situation?

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The benefit of knowing about these people is that they act as role

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models, and in the absence of others. And today, in fact, when

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our role models are being replaced by other role models, or the types

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of role models, then we need to know about these people so we can

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say yes, Islam has been glorified before. This is a forgotten

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history. This is the last history. This is a crucial history that

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needs to be had today that needs to be repeated and narrated today.

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And may Allah subhanaw taala give us the Tofik was born in 2001. Ah,

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so that's not too far. Not that's not too distant, and not too much

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of a distant time after Rasulullah sallallahu alayhi wa sallam

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departed this world. And the most interesting thing is, his father

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was Yesod, who was an emancipated slave of Zeytinburnu turbot on

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great with a Syrian great writer of the Quran Zaid immunotherapies

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Rahim Allah Allah so his father was an emancipated slave of his

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and

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his mother used to work in the house of almost Santa Maria Allahu

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anha. So for for a number of years of his infancy he was brought up

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by OMO Santa Maria Allahu Allah, because his mother was a slave for

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almost an amount of the Allahu anha she would send her out to on

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different chores, different activities. And when Hassan

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bacillary Rahmatullah Haley as a small child and an infant would

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would become agitated when it'd be in need of his mother get hungry,

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or whatever it was, almost selamat er, the Allahu anha obviously a

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widow Omaha of the Omaha mumineen. She would offer him her *,

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just for that and for, for him to seek comfort from so in that

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sense, you can see how much benefit he got from the household,

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the blessed household of Rasulullah sallallahu alayhi wa

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sallam. In fact, there's one statement about him in hijab of no

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use of

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there's there's a number of there's a number of things about

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between him and hijab, even the use of but once

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he was

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hijab, hasn't boxing himself. He says that her judge once said to

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said to me, ma Ahmed, aka Hassan, what is it that gives you your

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strength? You know, where's your energy from?

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Hamid duck in that in that means mothered in that means assistance,

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help energy, you know, what keeps you alive, what gets you going?

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What is it that benefits you and gives you the strength that you

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have Muhammad Acharya Hassan, and he said Senator animal Khilafah to

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your Amara, Senator Neiman Kayla Fatima, the two years that I spent

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with Amara, the Alana here in his time, because this was

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when he was being brought brought up almost no matter the Allahu

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Ana, you know, she knew all the Sahaba etcetera, so she would take

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him with her. So he would meet all of the Sahaba at that extremely

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important time. And he went she he or she also took him to Amara

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Amara, the hola Juan Omar Abdel Fatah Rania Lavon, and he made a

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special dua for him. He said Allahumma ecofit been Allahu Allah

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photography Deen will have been who in a nurse now the first part

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of it is the same Dr. Su Allah someone gave to ignore bacillary

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Allah Varna I'm going to be able to give it that Dr. To him. Oh

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Allah fucky who fit been give him a true understanding of the deen

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and making beloved to the people. And truly he was beloved. And many

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people many of the Sufi chains today they they take their chain

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all the way back to hustle and bustle and they feel that's a

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great honor to do that. to Hasson bossy, Rahmatullah hear it.

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There's numerous things about hustling bustling, he was an RGB

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individual, believe me, and this is from experience I'm saying, if

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you look at the books of FCM, pick up the CW cathedral of Sierra

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imagery in poverty, or any of these great tafseer that quote

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from the society here and you will see Carl Hasson Carl Hudson Hudson

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says Hudson says which Hudson is this has an bursary In fact, I

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think that in literature has an bacillary is more famous than

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Hudson, ignore it, you know, the Allahu Anhu he's more well known,

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doesn't make him superior to him has certainly hasn't ignored

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either the Allahu Anhu is a Sahabi has an Al bacillary is a tabby. So

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there's no comparison in that sense. But from a perspective of

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who's mentioned more, who's more famous. In fact, there are many

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people who know Hassan bacillary, he is the Hassan Khan, Al Hassan.

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And believe me, you pick up the books of fic, the original fatawa

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books, it will be talking about personal adversity, he has

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opinions in jurisprudence. And if you pick up the books of Hadith,

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he will have opinions in in Hadith, and you pick up the books

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of depths of the soul. And again, you see the same thing. If you

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pick up the books of aqidah he features prominently, because when

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you have Watson Ignatov the first project the first you can say

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who's been responsible, they say for starting the air design the

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whole group of martyrs zeolites they say that Watson because he

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used to attend the circles of Hasson Busey Rahmatullahi alley,

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and there was one question that he posed Hudson bussing after like

00:17:48 --> 00:17:53

gave a specific answer. And about where people who commit major sins

00:17:53 --> 00:17:58

are going to be. And it's an or who people who commit major sins

00:17:58 --> 00:18:02

What is their state is obviously the aquifer. And he came up with

00:18:02 --> 00:18:04

the idea this was a liberal thought appears to have come up

00:18:04 --> 00:18:09

with the idea that any Muslim who any believer who commits a major

00:18:09 --> 00:18:13

sin, he is no longer a believer. So is here Catherine said no, he's

00:18:13 --> 00:18:16

not a Katherine either. He's somewhere in between the two,

00:18:16 --> 00:18:22

which is achieved kind of a hybrid situation because we say that even

00:18:22 --> 00:18:26

the biggest sinner is still a believer. As long as he doesn't

00:18:26 --> 00:18:31

reject his belief. Yes, he's a big sinner. He Is he is he he can be

00:18:31 --> 00:18:36

punished, but he is still a sinner and a believer, whereas they said

00:18:36 --> 00:18:39

no, let's take him out of belief. But he's not a full kafir either,

00:18:40 --> 00:18:43

but he will be in hellfire somewhere. So this was a live No,

00:18:43 --> 00:18:47

it was in the circles of Hassanal bossy Rahmatullah. God hasn't

00:18:47 --> 00:18:51

bossy. ajeeb I mean, one of those ajeeb jam comprehensive

00:18:51 --> 00:18:58

individuals. And that's why if I for example, take the opinion of

00:19:00 --> 00:19:06

the hobby Imam the hobby he mentioned Imams or hobby tells us

00:19:06 --> 00:19:11

who Imam Hassan bossy was, he says Can Orajel and Tom Mashallah. He

00:19:11 --> 00:19:15

was a person with complete form, perfectly form. Like he was a very

00:19:15 --> 00:19:18

beautiful individual, very handsome, Thomas shackle,

00:19:19 --> 00:19:23

beautiful features. Molly has Sora extremely beautiful in his in his

00:19:23 --> 00:19:28

complexion, and in his facial features, but he and shining,

00:19:28 --> 00:19:32

shining individual of all that newer taco shining, what can I

00:19:32 --> 00:19:37

mean a Shuja en el mo su foon. And yet, with all of that he was also

00:19:37 --> 00:19:40

from among the most bravest of them, he was from among the most

00:19:41 --> 00:19:42

bravest of them

00:19:43 --> 00:19:44

shabby says

00:19:45 --> 00:19:48

he was speaking to somebody and he said to him, he then authority

00:19:48 --> 00:19:53

Isla edge either an authority Isla Raju in Edge, Mala al basura

00:19:53 --> 00:19:56

you're speaking to somebody who's gonna go to bizarro, he says when

00:19:56 --> 00:19:59

you see a person who will see him

00:20:00 --> 00:20:03

Like the most handsome man of Butler to you, what a yerba whom,

00:20:04 --> 00:20:09

and yet with the greatest or and dignity about him for who Al

00:20:09 --> 00:20:13

Hasan. He is hasin bacillary fuckery hoomin is Salam give him

00:20:13 --> 00:20:17

my salaams what a description. When you go to London, you're

00:20:17 --> 00:20:20

gonna see this man who's like this, give him my Salam Subhan

00:20:20 --> 00:20:24

Allah, he must have been so distinctive for him to have been

00:20:24 --> 00:20:25

given that description.

00:20:26 --> 00:20:30

That's why most of us are a allein, one of the great scholars

00:20:30 --> 00:20:33

of Syria of recent times, he wrote a biography of Hassan basally.

00:20:33 --> 00:20:36

He's a biographer of his, he says, For who will Imam will fill up

00:20:36 --> 00:20:41

either he was the imam in aqidah, for whom Imam will fit I've seen

00:20:41 --> 00:20:44

in the F series, the imam in hadith is an imam. In fact, he's

00:20:44 --> 00:20:48

an imam. So he's not just I know a bit from here there another like

00:20:48 --> 00:20:50

our other Mark today, you know, we know a bit about everything and

00:20:50 --> 00:20:53

maybe a bit more about something else hopefully. Right? No, he was

00:20:53 --> 00:20:58

a must seen all of these subjects. While he was an Imam, and while he

00:20:58 --> 00:21:02

was awarded a preacher, he would make you cry by now. Subhanallah

00:21:03 --> 00:21:08

hikma in hikma, he was a master who wisdom used to just roll off

00:21:08 --> 00:21:12

his tongue alarm edible marijuana he and munkar he was the commander

00:21:12 --> 00:21:17

to the to the right. And he was the one who would prohibit from

00:21:17 --> 00:21:21

the evil. And at the same time Elijah he refused to fulfill

00:21:21 --> 00:21:25

jihad. He was also the warrior in the battle ranks al Houthi rebel

00:21:25 --> 00:21:29

MUFA with Phil Phil Halfhill. He was also the great orator who was

00:21:29 --> 00:21:34

known but you know, to, to, to to rise up the to rise up the

00:21:34 --> 00:21:37

gatherings and that's that's great man that he speaks about.

00:21:42 --> 00:21:46

Jehovah Jehovah is one great Arabic literature scholar. He was

00:21:46 --> 00:21:50

known to be great for his writing, when he was when he was asked.

00:21:51 --> 00:21:55

He mentioned for Amalfi top when it comes to discourse when it

00:21:55 --> 00:21:59

comes to lecturing when it comes to giving a talk about Yom Kippur

00:21:59 --> 00:22:04

but for in Alana and if I hadn't yet put them on Hassanal bursary

00:22:04 --> 00:22:09

her, we don't when it comes to that subject with that field, we

00:22:09 --> 00:22:13

don't know anybody who can go beyond advanced beyond Hasan

00:22:13 --> 00:22:14

Basri. In that subject.

00:22:16 --> 00:22:21

It says that Abu Ammar Al Abdullah, either one of the self

00:22:21 --> 00:22:25

Saudi him he mentions that Mara Ito Salman, Hassan Al Basri. Well,

00:22:25 --> 00:22:28

Wamena hedging the use of I've never seen anybody more eloquent,

00:22:28 --> 00:22:30

eloquent, more

00:22:33 --> 00:22:34

articulate

00:22:35 --> 00:22:37

in their speech,

00:22:38 --> 00:22:42

more articulate in terms of the way the the role, the words roll

00:22:42 --> 00:22:46

off their tongue, the choice of term, the choice of words, as you

00:22:46 --> 00:22:49

know, as they say, in order to scale and fast get zero bump, say,

00:22:50 --> 00:22:55

right now Schabel for us say, you know, this, Auto has an IG, but

00:22:55 --> 00:22:59

Arabic is even more Jeep and all the takes from that Arabic. See,

00:22:59 --> 00:23:03

the great thing about Urdu literature is that it can take

00:23:03 --> 00:23:07

from the best of Hindi, it can take from the best of Urdu, from

00:23:07 --> 00:23:12

sorry, from Persian from Farsi, and it can also take from the best

00:23:12 --> 00:23:16

of Arabic And now maybe to its detriment, it can also take from

00:23:16 --> 00:23:17

the best of English

00:23:19 --> 00:23:22

because it's a mixed up language is made up of all of these things.

00:23:22 --> 00:23:26

And if you really hear great audio, you will be inspired

00:23:26 --> 00:23:29

Subhanallah you will be inspired if you see the great writers of

00:23:29 --> 00:23:33

the past like I will Kalam will as well. Kalam, Azad shortish

00:23:33 --> 00:23:36

Kashmiri, and would you call it

00:23:37 --> 00:23:40

Ebola Cheb hurry Rahmatullah hurry, you will be amazed they

00:23:40 --> 00:23:44

will speak from Fisher to from Asia to Fajr and keep the crowd

00:23:44 --> 00:23:44

alive.

00:23:46 --> 00:23:50

You know, for us, we get tired in one hour there that he thought was

00:23:50 --> 00:23:54

was on a different level. Anyway, let's get back to our history.

00:23:55 --> 00:24:00

So, Amber YBNL, Allah says, I have not seen anybody more articulate

00:24:00 --> 00:24:05

and eloquent for see effective in their speech than has an bacillary

00:24:05 --> 00:24:11

and hodzic new use of amazing hjem new use of was a tyrant killed

00:24:11 --> 00:24:15

huge amounts of people, huge amounts of people, hundreds of

00:24:15 --> 00:24:17

1000s of people, we're talking about people who shudder

00:24:18 --> 00:24:22

In fact, he could make a blind man see again.

00:24:23 --> 00:24:27

What do I mean by that? He couldn't do that. But he did it

00:24:27 --> 00:24:30

once. He went by this man who was making dua to Allah subhanho wa

00:24:30 --> 00:24:34

taala, a blind man who is making dua to Allah subhanaw taala Oh,

00:24:34 --> 00:24:38

Allah, give me back my site, give me back my sights. So he called

00:24:38 --> 00:24:40

him gave him a jerk. He gave him a push and he said, Do you know who

00:24:40 --> 00:24:44

I am? says no, who are you? I'm judging the use of I'm going to

00:24:44 --> 00:24:48

displace when I come back by the evening, I'm going to ask you and

00:24:48 --> 00:24:50

if your site hasn't come back, you're dead.

00:24:53 --> 00:24:57

And the person started making dua. Now he started making dua, when

00:24:57 --> 00:24:59

her judging the use of came back the guy was seeing again

00:25:00 --> 00:25:00

plus

00:25:02 --> 00:25:05

it says this is exactly why I told you to do this your two hours

00:25:05 --> 00:25:08

nothing you do our speaker this is our dog today. We make go Allah

00:25:08 --> 00:25:12

help the OMA help the OMA change us do this for us do that for us.

00:25:12 --> 00:25:13

That's the door.

00:25:14 --> 00:25:17

So when he knew he was going to die, he started making serious

00:25:17 --> 00:25:21

door. May Allah give us two feet for that kind of dua that makes

00:25:22 --> 00:25:25

the person who's blind. See, again, subhanAllah, let's have

00:25:25 --> 00:25:29

judging the use of for you. He had some good points, he had some very

00:25:29 --> 00:25:34

good points. So despite that fact, when he would speak to his crowds,

00:25:34 --> 00:25:37

he could make them guilty for thinking bad about him.

00:25:38 --> 00:25:43

That's how eloquent he was. His speech was so Sahana was so

00:25:43 --> 00:25:47

magical, that he could make you feel guilty that you even thought

00:25:47 --> 00:25:50

bad about him. He could justify what he's doing. That's how

00:25:50 --> 00:25:51

eloquent he was.

00:25:53 --> 00:25:54

A politician and a half.

00:25:56 --> 00:25:57

However,

00:25:58 --> 00:26:03

about Amarin law says, I've not seen anybody more effective in

00:26:03 --> 00:26:06

their speech than these two individuals hasn't been three and

00:26:07 --> 00:26:10

her judging the use of somebody that asked him if you were to make

00:26:10 --> 00:26:13

a choice between the two, for a you will know kind of Officer,

00:26:13 --> 00:26:18

which one of the two was more eloquent. And he said Hasan Basri,

00:26:19 --> 00:26:23

has an boss, he also had the heart that was doing its part as well.

00:26:24 --> 00:26:28

Hasn't boss, he knew that as well. He would say, my speeches do not

00:26:28 --> 00:26:35

lack anything. He would say, my speeches do not lack anything. But

00:26:35 --> 00:26:36

it's you people who are asleep.

00:26:38 --> 00:26:42

And today, in those days, he said we're sleeping. Today we say

00:26:42 --> 00:26:46

people are dead, it's impossible to even wake them up. That's what

00:26:46 --> 00:26:49

some people have said, May Allah not make it like that. May Allah

00:26:49 --> 00:26:53

just keep it sleeping, and not dead completely, because at least

00:26:53 --> 00:26:54

then we can be woken up

00:26:56 --> 00:27:02

ajeeb ajeeb individual, so he's brought up in this pure household,

00:27:02 --> 00:27:06

with almost no matter the Allahu anha. Now you could see the Sahaba

00:27:06 --> 00:27:10

of the pious, the good company. That's why take your children, to

00:27:10 --> 00:27:13

the pious people when they come get these pious individuals to put

00:27:13 --> 00:27:16

their hand over, you know, pass the hand over their head make dua

00:27:16 --> 00:27:19

for them. These are the prophets and why do I say pasta, it's not a

00:27:19 --> 00:27:22

cultural thing I'm speaking about this is from the Sunnah of

00:27:22 --> 00:27:24

Rasulullah Salah isn't the Prophet sallallahu Sallam passed his hand

00:27:24 --> 00:27:28

over a child's head. And then after that child, you could smell

00:27:28 --> 00:27:29

him wherever he was.

00:27:31 --> 00:27:34

There was a jeep, he didn't go around, putting his hands on every

00:27:34 --> 00:27:37

single childhood necessarily, but this was one of the things that he

00:27:37 --> 00:27:40

did do. So that's why among the Obama this is what they do. When

00:27:40 --> 00:27:44

you have a child come they they put their hands over their heads.

00:27:45 --> 00:27:48

Make dua for them, put them in their company. All of this is of

00:27:48 --> 00:27:50

benefit. The benefit is through induction.

00:27:52 --> 00:27:54

And we understand induction very well you have induction cooker,

00:27:54 --> 00:27:57

there's no heat that you can't feel the heat, but the heat is

00:27:57 --> 00:28:02

being felt inside the pots Sergiev. We live in a jeep times

00:28:02 --> 00:28:03

that reveals many things for us.

00:28:07 --> 00:28:10

Now when as he grew up, he grew up with great character, great

00:28:10 --> 00:28:17

erudition, extreme intelligence and insight, spirituality ajeeb,

00:28:17 --> 00:28:23

the soft heart, a powerful hearts, and extreme prudence and wisdom.

00:28:23 --> 00:28:27

He excelled all the scholars of his time, the fuqaha of his time,

00:28:27 --> 00:28:32

people would turn to him for many answers, for many solutions to

00:28:32 --> 00:28:36

problems. He was aware of the ills of the society, because remember,

00:28:36 --> 00:28:40

he had seen the time of the glorious time of the Sahaba is

00:28:40 --> 00:28:48

born in 21 Hijiri. And he died at an old age of 80 or 90, after the

00:28:48 --> 00:28:52

100 after the first century, so he had a huge amount of time, and he

00:28:52 --> 00:28:57

saw everything. And he was a man of a heart who really understood

00:28:57 --> 00:29:00

things and analyze things, and really understood the perspective

00:29:00 --> 00:29:06

behind things. He had some idea of how to bring the community back

00:29:06 --> 00:29:10

around. He gave certain solutions. Those who listen to his solutions

00:29:10 --> 00:29:13

obviously succeeded. And that's what kept the OMA from

00:29:13 --> 00:29:19

degenerating because of the leadership. It celebrated or ayto.

00:29:20 --> 00:29:22

His people would be spellbound.

00:29:23 --> 00:29:26

The people who would be listening to him would be completely

00:29:26 --> 00:29:28

spellbound when they're listening to him. They wouldn't they

00:29:28 --> 00:29:30

wouldn't be looking elsewhere.

00:29:31 --> 00:29:35

And when he spoke about the his best features were about the

00:29:35 --> 00:29:39

hereafter. We're about the past days of the Sahaba the character,

00:29:39 --> 00:29:44

their character, and the days of the hereafter. It says

00:29:46 --> 00:29:51

that Robbie ignore us says that I stayed with him for approximately

00:29:51 --> 00:29:57

10 years. And every meeting of ours I would learn something new

00:29:57 --> 00:30:00

from him. Now 10 years you stay with somebody you know

00:30:00 --> 00:30:03

All about them, how much are they going to say? Whatever they said,

00:30:03 --> 00:30:06

they'll say it in two years, they'll lose, you know, they'll

00:30:06 --> 00:30:09

they'll finish up their supply says no, for 10 years, I continue

00:30:09 --> 00:30:13

to learn new things from him. Because once you get beyond a

00:30:13 --> 00:30:16

certain amount, then Allah subhanaw taala inspires you with

00:30:16 --> 00:30:21

great analysis, great understanding of things. And

00:30:21 --> 00:30:23

you're able to say many, many things. And

00:30:25 --> 00:30:30

this is something that is not magic. It's not a job. It's quite

00:30:30 --> 00:30:35

normal for people who are in the vocation. Sometimes you're

00:30:35 --> 00:30:38

teaching Hadith and you're preparing and you don't understand

00:30:38 --> 00:30:42

something very clearly. It's happened so many times you ask any

00:30:42 --> 00:30:46

of the Hadith teachers, they go and they start teaching. And when

00:30:46 --> 00:30:49

you get to that path, suddenly you understand it better than you knew

00:30:49 --> 00:30:53

it before. And suddenly, you're able to explain it in a way that

00:30:54 --> 00:30:56

you're surprised yourself. Where does it come from? It's the

00:30:56 --> 00:30:59

Barakat of that place of being

00:31:00 --> 00:31:03

an inheritor of the Prophet sallallahu Sallam of continuing

00:31:03 --> 00:31:07

that legacy. So if that happens to sinful people like us, then can

00:31:07 --> 00:31:10

you imagine what hasn't bustling was getting any more legendary

00:31:10 --> 00:31:15

from Allah subhanho wa Taala what inspiration he was receiving. It

00:31:15 --> 00:31:16

mentions that

00:31:18 --> 00:31:21

there's a consensus, Imam Ghazali mentioned that there's a consensus

00:31:21 --> 00:31:27

of opinion that Imam Hassan Imam hasn't been through his teachings

00:31:28 --> 00:31:33

and his conduct reflected that of a surah Allah salAllahu Salam. So

00:31:33 --> 00:31:37

he was in everything that he did. He, he was, it seemed like he was

00:31:37 --> 00:31:40

doing everything that sort of Lhasa Lawson would do full

00:31:41 --> 00:31:44

emulation of the Sunnah of Rasulullah sallallahu alayhi wa

00:31:44 --> 00:31:49

sallam, I'm going to before we end, I'm going to just read out to

00:31:49 --> 00:31:52

you one of his sermons and give you the translation, it should

00:31:52 --> 00:31:56

take an entire lecture on its own right to go through the sermon in

00:31:56 --> 00:32:00

detail, but just to get give you a flavor. I'll mention that

00:32:02 --> 00:32:05

when he gave his sermons, because that's what he's most well known

00:32:05 --> 00:32:08

for. And that's what's come down to us and that's the benefits that

00:32:08 --> 00:32:13

we get from him. His voice would become very forceful, sparkling

00:32:13 --> 00:32:18

with the fire in his heart, and the sorrow that he felt of the

00:32:18 --> 00:32:22

degeneration of the Ummah, he used to criticize the changes quite

00:32:22 --> 00:32:25

openly, he didn't beat around the bush was very clear in what he

00:32:25 --> 00:32:31

said. And due to the eloquence of his sermons, his sermons today

00:32:31 --> 00:32:33

have found a part in Arabic literature. So if you are a

00:32:33 --> 00:32:38

student of Arabic literature, of those omega times, you'd have to

00:32:38 --> 00:32:41

read his pieces. And they are amazing.

00:32:42 --> 00:32:45

He would say after his sermons that they lacked nothing

00:32:46 --> 00:32:49

for the utility of the people, but the people had just lost the

00:32:49 --> 00:32:52

warmth of their heart, and that's why they weren't receiving it. How

00:32:52 --> 00:32:56

can you be so confident in making that statement?

00:32:57 --> 00:33:00

He was disturbed, distinguished for his moral courage. He will

00:33:00 --> 00:33:03

speak out even against the Khalif of the time. He has, he didn't

00:33:03 --> 00:33:07

Abdul Malik even spoke out against her judging the use of probably

00:33:07 --> 00:33:10

one of the only people who spoke out against him and still got away

00:33:10 --> 00:33:14

with it. And her judge was so you can say, astonished by him that he

00:33:14 --> 00:33:17

asked him Where do you get this energy from? He says I get it from

00:33:17 --> 00:33:21

the two years that I spent in the rain, the final rain the final two

00:33:21 --> 00:33:25

years of armored Nahata the Allahu adjudging The use of just to give

00:33:25 --> 00:33:31

Prince effective 150,000 people had been put to their deaths by

00:33:31 --> 00:33:36

him. And 50,000 people were in prisons when he died, they were

00:33:36 --> 00:33:37

just left the turrets

00:33:38 --> 00:33:42

the lightning success of the OMA yards army had conquered many

00:33:42 --> 00:33:45

lands because mashallah Margaret during while we are the Allah one

00:33:45 --> 00:33:49

time after we gain some peace of the idea of the Allah one whose

00:33:49 --> 00:33:52

time and all the turbulence during the end of Earth man with the

00:33:52 --> 00:33:56

alarm Steinman the entire time of value to the Allahu Anhu. And then

00:33:56 --> 00:33:58

after that you had all of these other problems, when it came to

00:33:58 --> 00:34:01

morality along the time, that's when the OMA came back together

00:34:01 --> 00:34:04

again, and mashallah they were conquest of the conquest, Islam

00:34:04 --> 00:34:08

spread far and wide, into the Roman into the Roman lands and so

00:34:08 --> 00:34:12

on. So now what had happened is, people had come into the faith,

00:34:12 --> 00:34:14

people in those areas that come into the way I'll give you the

00:34:14 --> 00:34:17

perfect example for this. Today.

00:34:18 --> 00:34:21

Even if somebody hates a particular superpower, like

00:34:21 --> 00:34:25

America, for example, they still on an official level, allied

00:34:25 --> 00:34:28

themselves to it. There's only benefit in doing that from a

00:34:28 --> 00:34:31

worldly perspective, right? There's only benefit in doing that

00:34:31 --> 00:34:34

from a worldly perspective. Because you benefit from the

00:34:34 --> 00:34:38

dominant power. Islam had become the dominant power. So people had,

00:34:38 --> 00:34:43

whether it be convenience, they had brought the faith, but they

00:34:43 --> 00:34:45

weren't enough teachers to go around as they were in Townsville,

00:34:45 --> 00:34:49

allah sallallahu Sallam to go and really educate the people and take

00:34:49 --> 00:34:52

out their baggage, their culture, their previous religious

00:34:53 --> 00:34:57

inclinations, ideology sometimes, and for them to come fully into

00:34:57 --> 00:34:59

the faith. So you can see

00:35:00 --> 00:35:01

What what what the issues were

00:35:02 --> 00:35:06

so much of the elite at that time, they had adopted the ways of

00:35:06 --> 00:35:09

ignorance. They were engrossed in their self indulgence, vanity,

00:35:09 --> 00:35:13

jealousy, lust for wealth. These are human failings, even today you

00:35:13 --> 00:35:16

have them, somebody can claim to be a Muslim. But a faith is only

00:35:16 --> 00:35:20

as good as the person who's following it. A faith is only as

00:35:20 --> 00:35:23

good as the person who's following it for that person is only as good

00:35:23 --> 00:35:26

as you follow it. It could be the greatest faith in the world. If

00:35:26 --> 00:35:30

you don't follow it. It's not the greatest faith for you. Right? So

00:35:30 --> 00:35:35

there's human weaknesses of greed, selfishness. And these are human

00:35:35 --> 00:35:39

failings. They come across the board wherever you go. They they

00:35:39 --> 00:35:42

don't see religion or whatever they, yeah, a person would have to

00:35:42 --> 00:35:47

really get into his religion for them to eradicate his jealousy,

00:35:47 --> 00:35:50

his greed, discontentment, and so on and so forth.

00:35:51 --> 00:35:54

Although most people think that the hypocrites I'm gonna 15 are

00:35:54 --> 00:35:57

restricted to the time of Rasulullah sallallahu alayhi wa

00:35:57 --> 00:35:59

sallam, and those Nephin of Madina Munawwara

00:36:01 --> 00:36:03

unfortunately, that was not so with these people, because they

00:36:03 --> 00:36:06

had come into the faith. They didn't know what it was to be a

00:36:06 --> 00:36:09

Muslim, though, today, you have many, unfortunately, our new

00:36:09 --> 00:36:13

generation is like this, in many parts of the world, where they are

00:36:13 --> 00:36:16

brought up in the house of a Muslim, but they haven't been

00:36:16 --> 00:36:20

taught. They haven't been to mock them. They haven't been to

00:36:20 --> 00:36:23

classes, and thus they know La ilaha illAllah. Maybe they know

00:36:23 --> 00:36:28

Friday, just about and they know and EUR good clothes, and enjoy

00:36:28 --> 00:36:30

yourself. And they know that in wedding, you were on the red and

00:36:30 --> 00:36:34

golden green. Right? And, you know, you you look kind of ghastly

00:36:34 --> 00:36:37

and all the rest of it, they know those things. And that's what they

00:36:37 --> 00:36:41

think religion is they think Indian culture, Pakistani culture,

00:36:41 --> 00:36:45

that's Islam. Because that's all that has been shown to them by

00:36:45 --> 00:36:49

their parents, believe me, I've seen people like this in America

00:36:49 --> 00:36:52

was the imam for eight years. There's many, many places that

00:36:52 --> 00:36:55

have not had any Muslim in their community or a scholar in there,

00:36:55 --> 00:36:59

right from the beginning. So it's just a few enlightened doctors and

00:37:00 --> 00:37:04

engineers of the community that give the hotbar and poor guys

00:37:04 --> 00:37:06

they're trying their best, but what they're going to do if they

00:37:06 --> 00:37:09

spent most of their time learning engineering, or medicine, they're

00:37:09 --> 00:37:12

not going to have the same kind of Islamic knowledge as a scholar,

00:37:12 --> 00:37:15

even a scholar who's not very intelligent, but it's just been

00:37:15 --> 00:37:18

through. He's still the baraka that he has is not there.

00:37:18 --> 00:37:22

Subhanallah and this is a massive problem. Today, we get so happy

00:37:22 --> 00:37:26

that a new brother becomes Muslim, a new system becomes Muslim, and

00:37:26 --> 00:37:29

you say it could be La Ilaha illa Allah, but Subhanallah as many

00:37:29 --> 00:37:32

people are leaving, you'd be surprised as many people who are

00:37:32 --> 00:37:34

doubtful, they don't even know whether they believe it or not.

00:37:34 --> 00:37:38

That's another case. This is the massive the fitna of today is

00:37:38 --> 00:37:44

atheism, the fitna of today is atheism is agnosticism. This is

00:37:44 --> 00:37:48

what the problems are of today. People don't know because of the

00:37:48 --> 00:37:52

way the dominant ideology that is propagate propagated outside.

00:37:54 --> 00:37:54

So

00:37:56 --> 00:38:01

Huson bacillary still believed that hypocrites existed in his

00:38:01 --> 00:38:05

time. He had the right to make this statement. We don't generally

00:38:05 --> 00:38:07

somebody once asked him

00:38:08 --> 00:38:11

Do hypocrites still exist? The Mauna Kea has in Medina today

00:38:11 --> 00:38:14

still exists. And you know what he said? If the hypocrites were to

00:38:14 --> 00:38:18

desert the streets of Basra you'll find it hard to live in the city.

00:38:20 --> 00:38:24

What a blatant statement, what a bold statement. But not anybody

00:38:24 --> 00:38:26

can make that statement. You'd call them crazy if they made that

00:38:26 --> 00:38:28

statement. But that's what he said.

00:38:30 --> 00:38:34

He believed that people a lot of people paid lip service to Islam.

00:38:35 --> 00:38:40

He didn't really they don't really let it enter their hearts. What so

00:38:40 --> 00:38:46

right he is so right he is, And subhanAllah even our pious people.

00:38:46 --> 00:38:50

I'll tell you how we don't allow it to enter our hearts. We do. But

00:38:50 --> 00:38:54

we could do much more. If I am to ask today how many of us know

00:38:54 --> 00:38:58

Surah Fatiha by heart? It's a dumb question. And please forgive me

00:38:58 --> 00:39:02

for it. How many of us know Surah Fatiha by heart? Please raise your

00:39:02 --> 00:39:03

hands.

00:39:04 --> 00:39:06

Make sure you do otherwise we'll have to start classes.

00:39:08 --> 00:39:11

How many of us know cervical Fatiha that the translation of it?

00:39:13 --> 00:39:17

Now we don't have all the hands. And we have people who've been

00:39:17 --> 00:39:19

praying for 50 years. First off.

00:39:20 --> 00:39:25

We have people who are Dini religious everything. They don't

00:39:25 --> 00:39:28

know what they're reading in the mass. How can that fattier go in

00:39:28 --> 00:39:30

your heart if you don't know what you're saying to Allah subhanaw

00:39:30 --> 00:39:35

taala Allah Houma Bismillah Muto, Aria, Al Hamdulillah Hilah, the

00:39:35 --> 00:39:39

IANA Merton our IDI Hindu Sure, we know that da but we don't know

00:39:39 --> 00:39:43

what it means. We get up and we say like a spell. That's why Allah

00:39:43 --> 00:39:46

market they get hamari How do I have parrhesia T him monkey Niger

00:39:46 --> 00:39:51

Thea. We read our two as we recite them, we don't ask them we have no

00:39:51 --> 00:39:55

meaning in them. The heart isn't in them. It's just Baraka terbaru

00:39:55 --> 00:39:59

Can we read it to gain baraka from the words that good words

00:40:00 --> 00:40:04

blesseth words, that name of Allah, let's read them. That's why

00:40:04 --> 00:40:08

I would say learn the fattier learn the last 10 Sutras of the

00:40:08 --> 00:40:11

Quran, understand what you read in your salad, and you will see your

00:40:11 --> 00:40:16

salad will have spirits, the rules will come into it. That's why I

00:40:16 --> 00:40:19

say that if this is the case with us, can you imagine I mean, has

00:40:19 --> 00:40:21

our mind never gone to that site?

00:40:22 --> 00:40:26

So what about people who are not so religious, where's Islam going

00:40:26 --> 00:40:28

to be compared to their hearts, aside from the fact that we have

00:40:28 --> 00:40:30

La ilaha illallah in our hearts

00:40:32 --> 00:40:35

and he would highlight the hypocrite critical traits of the

00:40:35 --> 00:40:39

Ummah that infested the OMA that many wanted to keep hidden, he

00:40:39 --> 00:40:43

would bring it up. It was difficult for the sermons, the

00:40:43 --> 00:40:46

calls the advices, that admonitions that he would give to

00:40:46 --> 00:40:50

be ignored by the society. When you got such a powerful heart,

00:40:50 --> 00:40:55

such powerful ERATION. One is you have a really powerful, pious

00:40:55 --> 00:40:59

individual, but their speech isn't as as powerful. Sometimes you have

00:40:59 --> 00:41:01

people who are very good speakers, they don't have the hearts they

00:41:01 --> 00:41:04

don't do enough, the vicar, right. They don't have the taqwa that

00:41:04 --> 00:41:07

same level. When you got both of those together. Can you imagine

00:41:07 --> 00:41:11

what this is going to be like? A Jean l just, I've sat in

00:41:11 --> 00:41:16

mashallah, with some shampoo. And every lecture of this, you sit in,

00:41:16 --> 00:41:20

you will cry, you just can't help yourself. Even I've seen people

00:41:20 --> 00:41:24

who didn't completely agree with the sheikh sitting in that

00:41:24 --> 00:41:27

gathering and crying. Because the words and the heart is so

00:41:27 --> 00:41:28

powerful.

00:41:29 --> 00:41:32

I've seen that today. And hustle and bustle he must have been

00:41:32 --> 00:41:36

something else. I can just imagine, I can just imagine

00:41:37 --> 00:41:38

Subhanallah

00:41:39 --> 00:41:44

that's why society couldn't ignore these great things that were

00:41:44 --> 00:41:48

coming from this man and from others. They made many people made

00:41:48 --> 00:41:50

solemn repentance to Allah subhanho wa taala. They gave up

00:41:50 --> 00:41:54

their previous bad ways. He would prescribe certain measures

00:41:54 --> 00:41:57

different measures to different people to eradicate their vices

00:41:57 --> 00:42:01

and to imbibe the true contents of the faith. This is one of the

00:42:01 --> 00:42:04

precursors of the Sufi triggers where they give the good ones not

00:42:04 --> 00:42:10

the exotic degenerated ones, but the ones that are serious on the

00:42:10 --> 00:42:10

Sunnah.

00:42:11 --> 00:42:15

As which are the Lofoten. He says, When we have the food to healthy

00:42:15 --> 00:42:19

Madonia why do we need the food to heart and Makia with all respect

00:42:19 --> 00:42:23

for Shakalaka with all respect, this is I'm not going to explain

00:42:23 --> 00:42:26

it this is for the people who know what we're speaking about. Voodoo

00:42:26 --> 00:42:29

hottie Medina, Uganda hadith of Rasulullah, sallallahu alayhi

00:42:29 --> 00:42:32

salam. So he would prescribe measures different things for

00:42:32 --> 00:42:38

different people. He spent a full 60 years of his life for 60 years

00:42:38 --> 00:42:42

of his life, morally uplifting people. And it's total, it's

00:42:42 --> 00:42:48

probably impossible to count and enumerate in you enough in to

00:42:48 --> 00:42:53

count and enumerate the number to or estimate the number of people

00:42:53 --> 00:42:56

that were reformed in that time, you know, the hundreds of 1000s or

00:42:56 --> 00:42:59

millions of people that he was able to, he was able to now if you

00:42:59 --> 00:43:02

read his stuff today, you still see the benefit in it, you still

00:43:02 --> 00:43:06

see the effective, can you imagine listening to him, being a person

00:43:06 --> 00:43:09

of that language, it hitting your ear, beautifying your mind

00:43:09 --> 00:43:13

embellishing your heart? Can you imagine getting the experience

00:43:13 --> 00:43:16

there, and that one is watching something on TV? One is actually

00:43:16 --> 00:43:19

reading a report about it, than watching it on TV, watching him in

00:43:19 --> 00:43:22

cinema and watching in real life. I'm not encouraging anything. I'm

00:43:22 --> 00:43:26

just giving you an example. Right? These are examples unfortunately,

00:43:26 --> 00:43:28

we can relate very well to today. Right?

00:43:29 --> 00:43:34

And I want you to know how she said that he truly did what the

00:43:34 --> 00:43:35

prophets do.

00:43:36 --> 00:43:39

This is what his mission was in this world hasn't bossy

00:43:39 --> 00:43:42

Rahmatullah he already had earned mashallah the affection of

00:43:42 --> 00:43:46

everybody in Basra as Basler in those days, was one of the

00:43:46 --> 00:43:50

greatest of the cities of the time. This is where Robbia li the

00:43:50 --> 00:43:53

wheel Berseria came from it produced such a great woman as

00:43:53 --> 00:43:56

well. This is Basra. Yes, it's known to be like a Birmingham of

00:43:56 --> 00:43:58

this time, we had many of the problematic

00:43:59 --> 00:44:03

sects it had all of that. But this was where Hassan Busey was dealing

00:44:03 --> 00:44:06

with. You can see him how difficult his job was right

00:44:08 --> 00:44:11

here and everybody's affection due to his sincerity. So when he died

00:44:11 --> 00:44:12

in 110, he,

00:44:13 --> 00:44:15

how old was he when he dates

00:44:16 --> 00:44:21

8989 Subhan Allah, what an age Allah gave him. What an age Allah

00:44:21 --> 00:44:24

gave him, because you have the people like no we and Shafi who

00:44:24 --> 00:44:29

died before they were 50 and mashallah you have him at nine

00:44:29 --> 00:44:32

years old Mr. Mohammed has also run with a lady who was also very

00:44:32 --> 00:44:37

old when he passed away. Allah gave more benefits. The entire

00:44:37 --> 00:44:39

population of Basler came out to his funeral.

00:44:40 --> 00:44:44

And it was on a Friday and for the first time of the history of

00:44:44 --> 00:44:47

bussola for the first time in the history of Basara. The main Masjid

00:44:47 --> 00:44:50

remain empty. For us our prayer, because everybody was out at the

00:44:50 --> 00:44:55

funeral. They performed it there. His students after that continued

00:44:55 --> 00:44:59

to preach after him, and they continue to infuse the people

00:45:00 --> 00:45:03

And that's why today you have many of the many of the lines of the

00:45:03 --> 00:45:08

soul that go through 22 years after his death. Finally the Omega

00:45:08 --> 00:45:13

declined and the Abbasids rose to power. And the first of the Abbas

00:45:13 --> 00:45:17

in beliefs was suffer. He was the uncle of Abuja for an monsoon. And

00:45:17 --> 00:45:20

Abuja for the monsoon was the brains behind it. And he's the one

00:45:20 --> 00:45:25

who then consolidated the abutted. Empire. And yes, they had the

00:45:25 --> 00:45:29

issues as well. But if you were to do a, a comparison, in a sense,

00:45:29 --> 00:45:34

that Abbas it seemed to have fared slightly better in terms of in

00:45:34 --> 00:45:38

terms of their rule. And yes, they had problems in there as well. You

00:45:38 --> 00:45:43

think we have strange issues today? On during the Abbasids on

00:45:43 --> 00:45:46

one Eid prayer, the Royal possession left after fajr?

00:45:47 --> 00:45:51

Do you know what time they perform the prayer before the

00:45:52 --> 00:45:53

after the

00:45:54 --> 00:45:59

awesome after maghrib? Now how messed up is that? We've seen it

00:45:59 --> 00:46:03

all you think it's Matt bad today? We've seen it all. But Allah

00:46:03 --> 00:46:08

subhanaw taala always brings it back, always brings it back.

00:46:08 --> 00:46:12

always brings it back. That's the resilience. That's the hope that I

00:46:12 --> 00:46:16

want to give through these lectures, that we've had bad times

00:46:16 --> 00:46:21

in the past. We've had very bad times in the past. But Allah

00:46:21 --> 00:46:25

always brings things back. We want to just hope that Allah makes us

00:46:25 --> 00:46:29

instrumental in that. How beautiful would that be, if Allah

00:46:29 --> 00:46:33

chose us or from our progeny, for there to be those who will save

00:46:33 --> 00:46:37

the OMA insha Allah and to be a savior that's why one dua that is

00:46:37 --> 00:46:41

very powerful, that we should Repeat as often as possible Robina

00:46:41 --> 00:46:44

Hublin I mean, as well as you know what the result in our Kurata

00:46:44 --> 00:46:49

Aryan which are unknown in Burkina in mama, oh our Lord grant us from

00:46:49 --> 00:46:54

our spouses. She said neutral dua wife can make it husband can make

00:46:54 --> 00:46:59

it grant us from our spouses and our progeny. He doesn't say our

00:46:59 --> 00:47:02

children only but our progeny until the Day of Judgment, those

00:47:02 --> 00:47:05

that will satisfy and gladden our eyes, and Suhana. What comes to

00:47:05 --> 00:47:09

mind is we're not going to see our progeny all of it. We're going to

00:47:09 --> 00:47:11

see maybe our children and grandchildren maybe great

00:47:11 --> 00:47:14

grandchildren may be great, great grandchildren if you're very

00:47:14 --> 00:47:19

lucky. But what about the great, great, great grandchildren.

00:47:19 --> 00:47:23

Inshallah, on the Day of Judgment, you will see your entire army of

00:47:23 --> 00:47:26

generation and they will satisfy you if this door is accepted.

00:47:27 --> 00:47:30

Everything that came everybody that came from your loins, you

00:47:30 --> 00:47:33

will see them on the Day of Judgment. And I believe that this

00:47:33 --> 00:47:36

dua is transcendent beyond this world, it will also show its

00:47:36 --> 00:47:40

fruits in the hereafter if Allah accepts it. That is a dua that

00:47:40 --> 00:47:44

should be repeated as often it's a dua of the Quran, other prophets.

00:47:45 --> 00:47:47

And finally, I will read to you.

00:47:48 --> 00:47:53

I will read to you one of the hotspots of armor of Hassan bossy

00:47:53 --> 00:48:00

Rahmatullah hear it. He says, he heard he heard, if only you could

00:48:00 --> 00:48:04

understand Arabic. Believe me these words. They create that.

00:48:05 --> 00:48:10

That desire in the heart, it makes the heart move. Hey, hurt, he

00:48:10 --> 00:48:16

hurts. A Holika NASA Amani, Colm Billa Amel. Well Mara refer to him

00:48:16 --> 00:48:20

below you the sober what Eman below your kin Malley, our

00:48:20 --> 00:48:25

regional and water cooling water smart we'll have season one. A

00:48:25 --> 00:48:31

nice and the huddle calm Wallah. He thought Mahara ju sama. We're

00:48:31 --> 00:48:36

out of food and KURU waha Romo. thermistor. Hello, in the medina

00:48:36 --> 00:48:40

haidakhan la Katherina Allah Listen, either so in a minute and

00:48:40 --> 00:48:45

who will hisab Karna Nam what Caliban Caliban, wha Maliki are

00:48:45 --> 00:48:49

within the power in those words, the boldness in those words, the

00:48:49 --> 00:48:54

penetrating insights, this is his analysis of the pulse of the OMA,

00:48:54 --> 00:48:59

he says this, he says such a regretful state, such a regretful

00:48:59 --> 00:49:04

state, hey, hurt, he hurts, do rural in order to such a regretful

00:49:04 --> 00:49:10

state. It is the people have been destroyed by their own vain hopes.

00:49:11 --> 00:49:15

What is our life today? But upgrading our phones one year,

00:49:15 --> 00:49:19

upgrading our cars the next year, upgrading our clothing the year

00:49:19 --> 00:49:24

after that, if not in those both years. So every year is just about

00:49:24 --> 00:49:27

what's next. What's next. What's the new thing? What's the new

00:49:27 --> 00:49:30

thing? He says? The people have been destroyed through their own

00:49:30 --> 00:49:35

vain hopes. They talk, they talk but they don't act.

00:49:36 --> 00:49:41

They say the Karima they say good things. The members are full of

00:49:41 --> 00:49:45

surprises who say good things may Allah make us of them. When they

00:49:45 --> 00:49:47

say all of these great things, but they do not act.

00:49:48 --> 00:49:52

Knowledge is theirs but without endurance. They have knowledge

00:49:52 --> 00:49:53

they can't.

00:49:54 --> 00:49:58

They can't do several other thorough sub annual Maaseiah. They

00:49:58 --> 00:50:00

can't have endurance in

00:50:00 --> 00:50:03

They practice. They don't have the summer they get misled. He says

00:50:03 --> 00:50:08

faith they have but no conviction Eman they have but no your team.

00:50:08 --> 00:50:12

Then he says Mali or our region. Why is it that I see?

00:50:14 --> 00:50:20

Men, individuals, but I don't see mines? I don't see Uncle I don't

00:50:20 --> 00:50:25

see mines. Look at the way he's saying this. And then he says, Why

00:50:25 --> 00:50:31

is it I hear lots of commotion, a smell Oh ha season one or any sun.

00:50:32 --> 00:50:36

I hear a lot of commotion, but I don't see a single soul that is

00:50:36 --> 00:50:37

agreeable to the hearts.

00:50:38 --> 00:50:39

Then he says

00:50:41 --> 00:50:45

the hull como Allah He thought Maha Raju people only entered to

00:50:45 --> 00:50:48

come back out. They've only entered Islam just to come back

00:50:48 --> 00:50:51

out of the other door. They came in to show an excuse and then they

00:50:51 --> 00:50:54

went right back out. Then he says,

00:50:55 --> 00:50:59

Wow, out of Houma and KURU, they acknowledge the truth, then they

00:50:59 --> 00:51:03

deny it suddenly, by doing weird things by doing strange things

00:51:03 --> 00:51:07

that doesn't seem like a Muslim would do that. And he says

00:51:10 --> 00:51:17

some hardcore Hara Musa Mr. Hulu, they make things unlawful. And

00:51:17 --> 00:51:20

then after that, they make them lawful Allahu Akbar.

00:51:21 --> 00:51:25

Isn't he saying everything that applies just so well to our

00:51:25 --> 00:51:28

situation? And you've seen this in those times? Can you imagine what

00:51:28 --> 00:51:32

he was seeing and what we're seeing Subhanallah and then he

00:51:32 --> 00:51:32

says

00:51:34 --> 00:51:38

Your religion is nothing but a sensual delight on your tongue.

00:51:40 --> 00:51:43

Is that something that you use just to tell people I'm a believer

00:51:44 --> 00:51:47

is not going into the heart, no cartoon Allah discerning just the

00:51:47 --> 00:51:52

morsel on your tongue. If you are asked either Soo Min on under Bo

00:51:52 --> 00:51:55

mil a Serb? If you are asked, Do you have faith in the Day of

00:51:55 --> 00:52:00

Judgment? You say yes. What can we burn when they hear me being

00:52:00 --> 00:52:05

gullible? Americium within, but no lie lie. It is not so.

00:52:07 --> 00:52:10

I swear by the Lord of the word he says, This is a lie.

00:52:12 --> 00:52:13

Then he says

00:52:15 --> 00:52:18

then he starts to describe what a believer should be like. And he

00:52:18 --> 00:52:23

says in Allah kill many cool words and feeding and well husband

00:52:23 --> 00:52:27

feeling and what Iman and fie are keen. We're Illman V Hill, we're

00:52:27 --> 00:52:31

Hillman Baron. We're case and theorist in what the German and

00:52:31 --> 00:52:35

FIFA cutting. We're in soften fee St. Carmit in La Jolla, he for

00:52:35 --> 00:52:40

Allah my neighborhood. When simfy Musa i the team in your head when

00:52:40 --> 00:52:44

you miss Wella Yes, miss. What are y'all Miss Walla, Yahoo, wanna

00:52:44 --> 00:52:47

yell who wanna yell, while I am shipping the meme? What I

00:52:47 --> 00:52:51

attribute malaise. When I handle Hakala really

00:52:52 --> 00:52:58

just beautiful. Inner Sal FASCO aesthetic para que bus ajeeb. It's

00:52:58 --> 00:53:02

just wonderful stringing of these words. And yet, none of this is

00:53:02 --> 00:53:08

superfluous. He's not just doing it to create an alliteration or an

00:53:08 --> 00:53:12

onomatopoeic effect or some other kind of rhetorical effect. Now,

00:53:13 --> 00:53:16

he's saying all of these words have substance. So what he's

00:53:16 --> 00:53:21

saying is only be fitting that the lack of a believer should be as

00:53:21 --> 00:53:26

follows that he be sound in faith, a man of conviction, his knowledge

00:53:26 --> 00:53:31

demands forbearance, as moderation is an adornment for the learned.

00:53:31 --> 00:53:37

He is wise, the believer is wise, but soft hearted, well dressed and

00:53:37 --> 00:53:43

restrained, well dressed but restrained. So he is well dressed,

00:53:43 --> 00:53:47

but he's not overly dressed. Right, you know, with all the gold

00:53:47 --> 00:53:51

and the silver, he's well dressed, but He's restrained, never

00:53:51 --> 00:53:56

wasteful. Even if a man even if he's a man of substance, he's

00:53:56 --> 00:54:00

charitable, you know, in our communities. When you become

00:54:00 --> 00:54:03

wealthy enough, do you know what the expression of wealth is in our

00:54:03 --> 00:54:08

community for our older folk? Does anybody know it's a rather watch

00:54:11 --> 00:54:15

when you got a rather watch it means you've made enough money now

00:54:15 --> 00:54:20

like to buy a router watch how much Prolia algaecide Okay, when

00:54:20 --> 00:54:22

when when somebody values his first package, but on the way he

00:54:22 --> 00:54:27

already had * sub on his suitcase Mashallah. That's a tight

00:54:27 --> 00:54:29

I mean, what else? I mean, you cannot Molly's up, you're not

00:54:29 --> 00:54:34

Maulvi sub you're not half a sub then your * sir but hamdulillah

00:54:34 --> 00:54:37

at least we have a zeal for gaining a religious lockup or

00:54:37 --> 00:54:41

religious title. But the main thing is a rather watch

00:54:41 --> 00:54:45

hamdulillah enjoy it. Just don't get the big chunky ones. Get the

00:54:45 --> 00:54:46

nice fine ones they look better.

00:54:48 --> 00:54:51

If you're going to get a chunky watch then get the Rolex they're

00:54:51 --> 00:54:55

known for their chunk, not the Rado. What about me anyway?

00:54:57 --> 00:54:59

Let's kill you. The popper belaboring

00:55:01 --> 00:55:04

So never waste will even if a man of substance he is charitable and

00:55:04 --> 00:55:06

compassionate to the destitute.

00:55:08 --> 00:55:11

He is large hearted and generous in giving to his kids for their

00:55:11 --> 00:55:15

due. Land Grab problems today plague our societies, inheritance

00:55:15 --> 00:55:19

issues, who which family is free of inheritance issues today Subhan

00:55:19 --> 00:55:22

Allah Subhanallah does a massive problem we have. So he says in

00:55:22 --> 00:55:26

giving the rights to their kinfolk, tireless and unflinching

00:55:26 --> 00:55:30

in rendering justice to others, he never crosses the prescribed

00:55:30 --> 00:55:33

limits in favoring his near and dear ones knows that nor does he

00:55:33 --> 00:55:36

find folco Pick out the areas of those he dislikes. He doesn't

00:55:37 --> 00:55:40

those he has a problem with, he doesn't go and try to unearth and

00:55:40 --> 00:55:44

investigate and pick up all of their bad points just to get a

00:55:44 --> 00:55:48

whole array of, you know, fuel to use against them, and weapons to

00:55:48 --> 00:55:53

use against them. A Muslim is indifferent to abuse. He is

00:55:54 --> 00:55:57

indifferent to abuse and taunting, he doesn't care about that he

00:55:57 --> 00:56:02

ignores it. And if you learn to ignore abuse and taunting, your

00:56:02 --> 00:56:05

life will be extremely happy. Because there's always going to be

00:56:05 --> 00:56:09

something or the other. So just ignore it. Just ignore it.

00:56:10 --> 00:56:14

And games and diversions, insults and backbiting. He ignores all of

00:56:14 --> 00:56:19

these things he never runs after what is not his nor does he deny

00:56:19 --> 00:56:22

what he owes to others. Inheritance problems would be

00:56:22 --> 00:56:26

would be gone if this was acted upon. And the final points he

00:56:26 --> 00:56:29

makes what I utter was a filler over whether you shall meet Bill

00:56:29 --> 00:56:33

fudgey it in Hallett betray while I saw Ruben Mazziotti in Nazareth,

00:56:33 --> 00:56:38

BC WA, and many of his salah the harsh he never debases himself in

00:56:38 --> 00:56:42

seeking an apology, no delights in the misfortune or misdeed of

00:56:42 --> 00:56:44

others. He doesn't get happy when he sees somebody else in

00:56:44 --> 00:56:50

misfortune. And then he says, A believer is humble and reverent in

00:56:50 --> 00:56:54

his Salaat. That's another characteristic of a believer

00:56:55 --> 00:57:00

will either record SRA cola who she thought was Sabra who took on

00:57:00 --> 00:57:05

suku Ficarra. Now throw to her Ebro. He says all of these things

00:57:05 --> 00:57:10

he says. His words he is quick to bow to bow down in front of Allah.

00:57:10 --> 00:57:15

When he speaks, they are his words are a cure, not a problem. When he

00:57:15 --> 00:57:19

speaks, his words are a cure. His silence is for reflection in

00:57:19 --> 00:57:24

silent, his reflecting is not sitting idle, he sees to take

00:57:24 --> 00:57:27

heed. He looks at things to take heed. He seeks company of the

00:57:27 --> 00:57:31

learner to acquire knowledge when he sits with them. It's not to

00:57:31 --> 00:57:34

argue with them or to turn them into whatever to learn from them.

00:57:34 --> 00:57:38

He keeps silent among them to remain safe. He knows his place.

00:57:39 --> 00:57:43

And if he does speak, then he speaks to benefit. And then he

00:57:43 --> 00:57:47

says, Were you hired to learn them and they were asked to buy

00:57:47 --> 00:57:50

normally ask them where they can normally avoid them. In Asana

00:57:50 --> 00:57:55

assumption we're in step four. We're in Aruba startup we're in

00:57:55 --> 00:57:58

Sofia, Allah He Hallam. What you call him a suburb? We're in G

00:57:58 --> 00:58:02

Radha he Aadil la Yes, I was betrayed Allah. What is that you

00:58:02 --> 00:58:07

know in La Villa. And he said, he is pleased when he acts

00:58:07 --> 00:58:11

virtuously. He seeks forgiveness when he does wrong when approached

00:58:11 --> 00:58:15

for something. When when reproach for something, he stops, he

00:58:15 --> 00:58:16

resists.

00:58:17 --> 00:58:21

He is forbearing with those who act foolishly with him, he proves

00:58:21 --> 00:58:26

enduring when ill treated. He does not abandon justice, even when

00:58:26 --> 00:58:29

treated unfairly. He never seeks protection from anybody other than

00:58:29 --> 00:58:34

Allah never commit Sheikh he is what called on Phil Mala canoe,

00:58:34 --> 00:58:39

Kenosha Quran Phil Hannah Colin here on the risk, Hamadan Allah

00:58:39 --> 00:58:44

Raha sabe rune al Bella in Julissa Alhough, in in katiba, Maya Amina

00:58:44 --> 00:58:49

13 We're in jealous and Matt Zack in in criminal mustafina in and

00:58:49 --> 00:58:54

then he says, is dignified among the crowds. He is dignified among

00:58:54 --> 00:58:58

the crowd. He praises Allah when alone, his time alone is spent in

00:58:58 --> 00:59:02

vicar of Allah, content with his sustenance not complaining, I want

00:59:02 --> 00:59:06

more I want more grateful for his prosperity. When he has prosperity

00:59:06 --> 00:59:11

is grateful and rich, resigned when in distress. If he sits among

00:59:11 --> 00:59:15

the heedless, he is written by Allah among the ones engaged in

00:59:15 --> 00:59:19

recur. Everybody's heedless in that gathering, but he's being

00:59:19 --> 00:59:22

written as a document. And if he sits among those who are in

00:59:22 --> 00:59:26

remembrance, then he is written as those who is seeking forgiveness.

00:59:26 --> 00:59:31

And then he said The final thing he said, her cover, gonna us herb

00:59:31 --> 00:59:37

Rasulullah sallallahu this is the way this is how the companions of

00:59:37 --> 00:59:39

the Prophet salallahu Alaihe Salam were and a wonderful Oh, well,

00:59:40 --> 00:59:44

every single one of them, one after the other, had to Allahu

00:59:44 --> 00:59:48

Allah, he has a ritual and this is how they were until they met with

00:59:48 --> 00:59:51

Allah subhanho wa Taala what however, can and will see Munna

00:59:51 --> 00:59:57

min Salafi comma Sana and this is exactly how the believers from

00:59:57 --> 01:00:00

your pious predecessors. Well, this is exactly

01:00:00 --> 01:00:05

How they were, were in nama who year or become Lama Yelton. And he

01:00:05 --> 01:00:10

tells us our reason for downfall. He says, your state was changed.

01:00:10 --> 01:00:12

He didn't say Allah changes that he says your state was changed. Of

01:00:12 --> 01:00:16

course Allah changes, but your state was changed when you made

01:00:16 --> 01:00:19

the change. You took the first step, you went in the wrong

01:00:19 --> 01:00:22

direction, you took the step in the wrong direction, and thus your

01:00:22 --> 01:00:26

state was changed. And then he said, he read the verse of the

01:00:26 --> 01:00:29

Quran, which I read in the beginning in Hola Hola, yo, hey,

01:00:29 --> 01:00:33

yo, maybe a Coleman had a urinary unfussy him, that Allah subhanaw

01:00:33 --> 01:00:37

taala doesn't change people until they make the change themselves.

01:00:37 --> 01:00:41

First, we have to take the first step. We have to take the

01:00:41 --> 01:00:45

initiative first, then Allah will bring the change. If you expect to

01:00:45 --> 01:00:48

sit back and let others do it. Well let Allah just make the

01:00:48 --> 01:00:52

change and make dua for the change, make efforts. Do something

01:00:52 --> 01:00:56

more. Now you might say okay, this is highly theoretical. What is the

01:00:56 --> 01:00:59

practical point from this advice from this, I can give you one

01:00:59 --> 01:01:01

advice, which is just one

01:01:03 --> 01:01:06

do not remain stagnant. One of the biggest problems with the OMA

01:01:06 --> 01:01:08

today and I'll finish this off in Shaolin next two minutes.

01:01:10 --> 01:01:13

In sha Allah, the biggest problem with the OMA today is stagnation.

01:01:14 --> 01:01:17

If somebody has determined that the only salad they will make in

01:01:17 --> 01:01:21

the masjid is Juma prayer, then they will do this for the next

01:01:21 --> 01:01:25

foreseeable future. They have no plan to make any more if somebody

01:01:25 --> 01:01:27

mashallah has the trophy to read once a lot in numbers, this is

01:01:27 --> 01:01:31

just an example. One example. If they have decided to make one

01:01:31 --> 01:01:36

salad in the masjid, they have no desire to make more. If a person

01:01:37 --> 01:01:41

has decided to dress in a particular way, which is not as

01:01:41 --> 01:01:47

Islamic, they have no idea, no intention whatsoever to maybe one

01:01:47 --> 01:01:49

day follow the Sunnah of having a beard. They just don't have an

01:01:49 --> 01:01:55

intention in doubt, stagnation. Yes. Do ocarina. That's the

01:01:55 --> 01:02:00

approach. No, you need to have the desire, I need to have the desire

01:02:00 --> 01:02:03

of what I want to do. That's why one great thing is every year,

01:02:04 --> 01:02:07

especially when it comes to Ramadan, make one change in our

01:02:07 --> 01:02:12

life, one improvement in our life, one enhancement in our life that

01:02:12 --> 01:02:16

we have not done before. And keep to that, and the next year, make

01:02:16 --> 01:02:20

one more and the year after that make one more and I say only one

01:02:20 --> 01:02:24

but it's not restricted to one as soon as you remove the stagnation

01:02:24 --> 01:02:29

and the passiveness from your life and this status quo of being

01:02:30 --> 01:02:35

unmovable, right? Even water when you remain stagnant becomes dirty.

01:02:35 --> 01:02:37

That's what the other man mentioned. Right? It's only

01:02:37 --> 01:02:40

through movement that you get somewhere. If it wasn't for

01:02:40 --> 01:02:43

movement, the pearls at the bottom of the ocean would never have been

01:02:43 --> 01:02:48

valuable. If it wasn't for movement, then the Ood the halos

01:02:48 --> 01:02:51

would the beautiful perfume from the bark, which is the fungus of

01:02:51 --> 01:02:54

the tree. If it wasn't for movement, it would have remained

01:02:54 --> 01:02:58

stagnant there. It's by movement that you move you move that you do

01:02:58 --> 01:03:01

something you enhance, make a movement in your Diem. We're

01:03:01 --> 01:03:04

making a lot of movement in our world make a lot of movement in

01:03:04 --> 01:03:08

our deen one movement a year at least one improvement and you will

01:03:08 --> 01:03:11

see Inshallah, that you will feel closer to Allah subhanho wa Taala

01:03:11 --> 01:03:15

will be a remedy of life, part of the solution of the Ummah,

01:03:15 --> 01:03:18

everything every individual done of this ummah has a bearing on the

01:03:18 --> 01:03:22

rest of the ummah. We take it down, collectively speaking. So

01:03:22 --> 01:03:25

don't think that you're not part of the problem. Don't I shouldn't

01:03:25 --> 01:03:28

think I'm not part of the problem. I am part of the problem and I am

01:03:28 --> 01:03:31

also part of the solution. Let us make ourselves part of the

01:03:31 --> 01:03:35

solution. May Allah accept male accept male likes, working with

01:03:35 --> 01:03:35

that

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