Abdur Rahman ibn Yusuf Mangera – Removing Negligence and Heedlessness
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hamdu Lillahi Rabbil Alameen
wa salatu salam ala RLSA you will mousseline early he
also be about a cosa limit the Sleeman Kathira and laomi Dean and
God Allah Jota Monica with the NFL Quran in Nigeria will for Connell
Hamid, a woman gonna meet and for Hina who were journaler who know
rhenium she behave in US
Allahumma salli ala Sayyidina Muhammad wa ala and you say you
deny Mohammed or vertical Salam.
Allah subhanaw taala tells us in many places in the Quran, it gives
us different amounts of guidance or guidance in different ways
rather.
For example, Allah subhanaw taala speaks about the angels. He tells
us about the angels he says Leia Soon Allah Hannah Amara, whom we
have our Luna, you moron, that the angels are such that they do not
disobey Allah.
And they do exactly what Allah says, Lay out soon Allah humma
Amara home, they do not disobey Allah in anything that he
commands. We have our Luna and they do exactly my Maroun what
they have been commanded. Now, Allah subhanaw taala doesn't
speak.
Without reciting the Quran, anything that he mentioned, it's
primarily for the guidance, primarily for taking a lesson for
consideration. It's not just that there's no access in the Quran,
there is no superfluous matter in the Quran, where it's just extra
doesn't really mean much. It's just isn't it, there's nothing
like that everything has a particular bearing as to why it's
been mentioned there. And there's a very good reason for it being
there. That's that's the point. So when Allah subhanaw taala is
telling us about the angels, the angel have this angelic, they are
of the angelic realm, that's, it's that that is what they are. It's a
special look of Allah subhanaw taala, who do not disobey Allah,
so that you learn from the Quran, and from the surah allah
sallallahu alayhi wa sallam that the status of the angel is such
that they are pure beings, they're the ones who are chosen to do the
work of Allah subhanho wa taala. In this world, they're created
from light. So they, the impression we get of the angels is
of a lofty kind of creation, a lofty creation. So when we then
hear that this is their state, and this is what they do, then we're
supposed to be encouraged to go in that direction. We can't become
angels because we have the potential to sin. But what their
state is and why they're so close to Allah subhanaw taala among
them, I look, the angels are the closest to Allah subhanaw taala in
terms of the work that he does with them. So that in itself is an
indication of what gets a person close to Allah subhanaw taala.
One of the features of the angels in the state of this, which is
that they do everything that Allah subhanaw taala tells them to do is
the aspect of the absence of hafla.
They never have, they are never
negligent of Allah subhanho wa Taala they are constantly focused
on Allah subhanaw taala, they do exactly what he does. That's the
point of that.
We can also reach that we can also reach a state where we don't
disobey Allah subhanaw taala or minimally disobey Allah subhanaw
taala by accident or whatever. If the hafla aspect is gone. It's the
ruffler which is where our heart is allowed to forget Allah and
focus on something else. Instead, if you go down to the bottom of
it, this is exactly what the situation is. Why we do wrong is
in our moment of ruffler why we would miss a prayer or why we
would
not consider something important that is important is because we
have that gulf in our heart, which is that negligence, that absence
from ALLAH SubhanA wa Tada. And we all know that if we had that
absence in our mind, that if we had the, the, the absence was
absent and we were focused, then we would never do anything wrong.
Because that focus is really, really important. The moments of
focus that we have in consciousness that we have, things
go well for us. It's easy for us. But once you have the absence,
then it gets difficult, then you actually even forget that's a
moment of absence from Allah subhanaw taala. So Allah subhanaw
taala in another verse verse, he says, with charisma, Arabic
waterbottle la heeta batida.
Remember, the name of your load? Remember the name of your load?
mentioned the name of your load was called. Remember the name of
your load? What habit
La hitop de la and tbaytel is from basically saying and completely
cut away from everything else and be completely focused in his to
him the de la that which is an emphasis so and become completely
focused on him.
Now how does one become like that?
This is what Allah subhanaw taala is telling us to do 24 hours, 24
hours, how does a person become focused on Allah subhanaw taala 24
hours, we got other things to do.
We got to eat, we've got to work. Now, in our minds, this this kind
of dichotomy appears because in our mind, we have restricted
remembrance to particular formalities.
We've restricted particular liquor to particular formalities, and
we're so happy that five times a day, we can do salads, which we
consider to be
the time when we shouldn't have offline. So we are happy and
satisfied and our perspective in our mind is that
at least five times a day or however many times a day and if we
have a time for reading Quran or doing a bit of vicar, right, then
we're not laughing in that time, or are we awful?
If you really are seriously to consider the concept of ruffler in
our lives, then number one, the concept that we have of time for
this and time for that is totally wrong.
Yes, if we, if it was an aspect of
doing VIG, a particular vicar, or a particular activity or
particular a bother at a particular time, that's
understandable.
But the vicar and the consciousness of Allah subhanaw
taala, Tabata Ito Tila conscious of Allah subhanaw taala should be
always there.
Which means that we need to change our view of the way we live our
life and how we live our life. And firstly, take out from our mind
that you can only remember Allah subhanaw taala in worship.
This is exactly what we're especially for this path that we
have chosen, this is exactly what he's trying to teach us. That
whether you're sleeping, whether you're eating, whether you're
working,
your heart should remain connected on Allah subhanaw taala which
means that you should be thinking of him and
and he should be informing our each decision, our thoughts, and
so on and so forth.
So Tabitha, later Bettina, become focused on Allah subhanho wa
taala.
Because it requires a lot of training.
It requires a lot of thought about Allah subhanaw taala whether it's
even if you're just enjoying scenery,
you think of Allah subhanaw taala and how he created this, what the
purpose is behind this, even that it's just, it's just about trying
to make the connection between Allah subhanaw taala and the thing
you're doing
what you're seeing that that's that's essentially what it is.
Sometimes views sit with certain Olia of Allah subhanaw taala
you're amazed and how can they think this way?
Where do they get this idea from which book did they read this and
these things don't come from books, because, you know, they're
talking about a modern phenomenon and they telling you about Allah's
person, you know, they connected that to Allah subhanaw taala
within that, and you wonder how they do that.
So they couldn't have read that in a book. Because these kinds of
modern feelings that they are sometimes the examples they give
it, they weren't existent before. But of course, by reading how
people do this will help us to understand how these things
happen.
And
that's why they say that this path is really gained. That the best
benefit you can have is by the SAPA by being with a person by
being with the Olia because you see it in action.
You see them in different states,
interacting with the world outside, for the for the sake of
Allah subhanaw taala. So one of the great mysteries of the past he
said that
we must detract from all the makuu caught all of creation we must
detract from
now, on the face of it, this sounds quite deceiving, because
that's not what he means. He doesn't mean that go into hermit
shoes. Forget everybody. Cut away from everybody. Essentially what
he's saying is that you
Your focus should be entirely on Allah subhanaw taala and cut away
from the material gods. What he means by that essentially, is that
when the primary focus becomes Allah, the method he gives for
that is cut away from the mahalo cards, break your ties with
everything.
Develop your ties with Allah subhanaw taala and then fulfill
your relationship with the people for the sake of Allah subhanaw
taala. So, you're going to be doing the same thing, you're going
to be speaking to people living with them, loving them, everything
else, but because it's for Allah, not for them, then that Allah flow
will not be there.
So the whole flow will not the focus will always be through
Allah. My relationship with Him is for Allah subhanaw taala sake.
So cut away from the people, connect yourself to Allah and then
reconnect with the people on that basis.
It will take away selfishness, it will take away everything.
And
the more the person has this karma of ALLAH SubhanA it's an atma. For
a person to take everything through Allah. See everything
through that lens.
It's a network of Allah subhanaw taala We ask Allah for that Nirma
What if somebody has that?
Then, for example, you were praying, Salat
what happens in our salad nowadays?
We think about everything but Allah subhanaw taala in our salah.
If we're lucky, we might just remember him. Two, three times in
the Salah that we're actually doing this for Allah subhanaw
taala. In fact, even in our Nia we're supposed to say, Oh Allah,
I'm praying to the gods for you.
Even that is done in soldier Afula that we don't even remember Allah
subhanaw taala even in our Nia, whereas Nia is supposed to be some
a matter of the heart that this is your thought this is your
presence. This is your consciences. It is your
conscience. So
I was solid, are they even accepted? Because even our Nia
wasn't correct. Meaning it wasn't with presence. It was correct.
From a fakie perspective. Did you intend to move the will say, did
you intend to records, you're facing the Qibla europeo, you had
will do. It was time, all of your Ferraris were met, you know, you
stood up you did? Your Salat is valid from that sense. But
it's a form, it's a form that was valid. The presence wasn't there,
that's where it was Allah doesn't do anything. So until we're not
focused on Allah subhanaw taala conscious of him all the time.
This is the until we don't have that NEMA, then our solids are
going to be lacking in that case, as well. And now I think one step
further, that if
in our solids, we just about managed to be conscious of Allah
subhanaw taala a few times if we're lucky, and not entirely and
the month look is what's in our mind. When I say, look, I mean,
we're thinking about where we have to go today. You know, I have to
take my family shopping, for example, I have to go to work
tomorrow, or this is what happened at work, it bothered me, this is
what's going on today. Some concern, some grief, all of these
groups they come in, especially at solid time.
Especially it's a lot.
So if that's happening in our solid, then that means we don't
have the net amount of presence.
We try to develop that presence. And at least on the Day of
Judgment, we can tell Allah, Allah, I did try. I was trying.
Some people don't think about this for the rest of the day pray, they
pray, they pray, but they don't. The focus is not there.
And they have no presence, they have no consciousness that they've
been doing wrong, at least, if we've developed the consciousness
of the fact that we're not doing this right, then at least one
level of ignorance has been dispelled. Which is that? I don't
know. But at least I know, I don't know. When it's the I don't know.
And I don't know that I don't know, then that's the biggest form
of ignorance.
So at least in this case, there's that one level, okay, I don't
know. But then this, this should also stay in our mind because we
become a half of this fact.
I don't know that we become hostile. We just do our prayer.
We're so immersed in the dunya that we make our prayer
mechanically, without realizing. So we don't even have the
opportunity. So we have to train ourselves. I think the way we do
it is we have to train ourselves to stand up in front of Allah
subhanaw taala and don't start our salad until we have a good
intention, at least like that. So that's the minimum that we can do.
At least that much. So for example, if we do start our salaat
and we realize that we didn't start it with consciousness, we
didn't start it with consciousness then started again.
It's asking for a lot to be conscious throughout our salads.
But that's why we do so much salad so many times to be able to
develop that consciousness. But at least if we can start our salad
with that consciousness and real consciousness, otherwise, don't
consider yourself started. If you've got, if you've got
obsessive disorder, then then this will be difficult because then
you'll be starting hundreds of times and never your solid will
never be done. Right? You know, this is not for that reason, it's
for the reason I have
to get that focus. So let us make it our
habit now, that at least when we begin our Salaat we've got the
consciousness for Allah subhanaw taala I am standing in front of
Allah subhanaw taala I'm doing these photocards that's,
Inshallah, that's where we can we can start from it will help us but
this is basically the litmus test.
Now, think of it. The next step. If this is our case, in solid,
where we're supposed to be focused on it's action
that has been dedicated for the sake of Allah subhanaw taala and
we are absent in our salats then can you imagine what our state is
outside of our Salah then
when there is no indications to be focused, the Salah is an indicator
to be focused it is for Allah Oh ALLAH I'm praying for you. And
we're absent in our salad so can you imagine what our state is done
outside of salad when you're not even supposed to be focused in our
mind you know, according to our concept
now to really understand whether we have a disease in our heart or
not and whether our heart need work or not, if somebody is still
not convinced that we still if somebody is still not convinced
that we have a problem in our heart see no no no, that's not a
problem. You know, whatever the case is, okay, fine. Let's let's
take another test.
This is all about self reflection.
Allah subhanaw taala says in the Quran to women, for Allah Tala and
Allah Who will call
do not soften your voices.
Do not
soften your voices and speak in this kind of low tone.
Fire Tamara lady if he called me he Maradona them
so that those who have a disease in their heart will find an
attraction
file tomorrow. Tomorrow, Tama means a desire
to get something. So those who have modern modern means a
sickness
and Subhanallah the same word has been used for more than 15 feet.
Kulu be humanoid. They have a sickness in their heart, which is
an excessive nature, so that it's good.
But Allah subhanaw taala says to the women do not lower your tone
and speak in that way so that in the Husky way, so that those who
have modeled in their heart will desire.
So now
what is our state? Are we attracted to this kind of code?
When somebody speaks like that? Does our heart have a desire?
Can we keep our gazes away?
Or do our gazes fail?
Does our desire fail in that case?
What does that mean then?
Of course, that means that there is more than the heart
there is a sickness in the heart there is an endless in his art.
And only reason I'm mentioning this is not to just condemn
ourselves. But to
when we when you have a realization, what is
something's aching
in your body.
And you heard of other people who've had that ache in that
particular part of the body and it was supposed to be this particular
disease
or critical disease or you know, something serious.
But
you don't want to know because you know, it's gonna affect you.
But it's good for you to know so that you can do try to cure it
earlier. It's better to get it cured earlier.
But what we do is we ignore it, we don't go to the doctor, we think
oh, it'll go away. It's you know, whatever. But then once you find
out and it's diagnosed or it gets worse and you find out then you
know you've got a problem then you suddenly become focused. Okay, let
me go let me do something about this.
Somebody's going to the toilet quite often urinating quite a bit
finding.
Would you call it dryness in the mouth?
So his friends tell him or that could be diarrhea.
He says
he doesn't want to know he doesn't want diabetes, he'd rather not
have it. Now, it's not a fact that you know, you don't want it. It's
the fact that whether you have it or not, the person doesn't go to
the doctor, then one day, it just gets worse. And he's losing his
weight now, right? Because that's what happens. And then he goes to
the doctor and finds out Yes, it is. Diabetes, they run the test.
Yes, you do have diabetes. Now, he generally people at this point now
will start taking medicine focusing, they've accepted, they
have to accept it now.
So this is not for self condemnation. This is just for
diagnosis. This is the litmus test that if we have Thomet, in our
mind, if we have this desire in our mind,
then that means we have a model, and we have to do something about
it.
So the point is, we have to do something about it. And the good
news is that there are things that we can do about it. And this is
exactly why we're on the path. So this is just a reminder for that
fact.
Because Allah subhanaw taala tells us what the Quran Minella feeling,
to not be of the VA feeling
that this theme runs through so many verses, they will have a
feeling, this is why this happened. They will destroy it,
because they will have it in they committed this because they were
laughing. And Allah is saying do not become after laughing and
laughing laugh laughter is negligence is the biggest problem
that we have. So if we can't make a solid that is absent of hafla,
then our state outside of solid is even more powerful. We have
people get their windows cleaned, because they contain themselves.
So they get a higher window cleaner. Because they can't do it
themselves.
Whatever is in the house, they keep it clean. Spend time cleaning
the bathrooms and spend time cleaning the bedroom, making the
beds, the kitchen, and so on and so forth. What we can't do
ourself, we tell others to do we clean our car, we can't do it,
take it to a car wash. So when we focus on these things, for the
things that Allah has given us in our life that we use, than our
heart is the most valuable thing that Allah subhanaw taala has
given us because that is what's going to go into the hereafter.
That is what's going to be a value later on. That is the most
important thing.
Allah subhanaw taala says in the livina taco either Masumoto if a
min ash shaytani to the Kuru for either who Mopsy rune.
And the benefit of remembering Allah subhanaw taala is that it
will cut through the scuffle, it will cut through this
what this verse says in Surah talara is that in the Latina Taco
Bell, only those who have Taco who are God fearing either Mr. Home
Bar, if a minute shaped one thought if I'm going to shaytaan
when
an attack from Shaytaan comes.
In other words, when they are touched by an attack or an
influence of some sort from the Shaytaan, The Kuru.
They become in the state of remembrance, they enter into the
state of remembrance for evil who mops Iran, suddenly, they have
basura
suddenly, they have insight, and they're able to see. So the one
thing that vicar will give us is that it will give us insights,
perspective and focus, which if we don't have is why there are people
who have it is the is the second level of ignorance, at least we
will be saved from the second level the compound ignorance by
realizing because we will become seeing so there is a benefit in
vicar there is a benefit in vicar.
The other man they
because the focus in Islam is so much on the heart, everything
related to the mind and heart. It's been really studied
thoroughly.
So we have concept of Yaqeen conviction. And our iman is
Yaqeen. The other word for Iman is your cane. What does the man mean?
conviction, that's what it means. Your cane is the same thing. The
stronger the yuckiness the stronger your iman is your teen is
a generic concept in the sense that it means absolute conviction
in anything whatever that may be. Eman of course, is conviction the
same Yoky in in these tenets of faith Allah subhanaw taala the
last day, you know the hereafter and so on and so forth. So that's
the way Iman yaki relate to each other. But Eman is all your theme.
Without your cane you can't have Iman, it's the main element of
iman. It's just about what do you have your keen on is what makes
Iman what it is.
So now you're keen as a concept conviction that relevant have
explained three types of it, which you want
Stand from the Quran directly. Because Allah subhanaw taala uses
these terms. So for example, the best example of this is
you've come home from work,
right? You've come home from work.
And you've got a loving wife,
who sees that you've come home from work after a long days of
work. This example may not be understood, if you have to come
home and make your own cup of tea, right? But if you've got a wife or
somebody or a mother, for that matter, whoever it is, somebody
that comes near seen you come back from work, they say, Okay, let me
make a cup of tea for you seem so tired. Immediately, you know what
t is, you know that it's hot. You know, you have an idea that it
will do this for me, it will make me feel better the heat of it. So
you have what l, Malia T.
You've got a conviction about it. But you've only got the knowledge
of the conviction that I know that T has this effect. So now you're
looking forward to it.
Mashallah, as then she enters the room
and the steaming cup of tea that's coming. What do you have,
suddenly, you see it? Before it was just conceptual in your mind.
Now you see it. So you get it nearly Akin,
you get the vision of the arcane. So now it's higher level than just
the first one is not just a knowledge of something, you
suddenly developed the sight of it as well. You've just confirmed it
with your sight. So it's just gone higher, more yoking. And then
after that, you take it and you put it to your mouth. And you feel
the heat of it. And you taste it. And there you get the qualia
theme. Now you have the full experience of it. Now that is
yuckiness is fully happy. Nobody can. No, nobody can deny to you
that there's this hot tea, because you've just tasted it now.
Where is our level of Eman? Is there a level Yaqeen? Clearly it
is. Because we mean we believe we are active believers. So it's
ultimately it
is it is really again, and when is it going to become Hochuli. Okay?
That is the that is what we need to get to to make it a personal
experience.
To strengthen this year clean, this is the most important thing
to strengthen this year clean.
Then when shaytaan attacks,
we'll be able to deal with it much more easily.
Right now we get into the ring and we gone.
You know, sparring is very hard, it's not difficult, it's not easy.
You can do an hour of exercise.
But you go and do sparring for two minutes and you'll be knocked out
of surprises. It's just it takes so much for the person to be to
stay in the ring for three minutes requires huge amount of exercise.
Believe me, I mean, I was like surprised. This is tough.
Because they're, you're not just doing one repetitive action like
you do in a in a sequence of exercise. You are on your guard,
defending yourself, attacking your opponent moving around, see it's
mental work, visual work. And of course your body has to have the
stamina to do it.
So now when it comes to our sparring with the shaytaan we've
just made solid. What kind of training did we do in our salad
that after solids, we can stand even for a minute in front of the
sheet.
We can't we get knocked out as soon as we come out of the
machine.
Something nice comes along and something that looks attractive
comes along we're knocked out already. What did our 10 minutes
of Salah do for us.
Whereas that 10 minutes, you know, to stay two minutes in during me
it's a lot of efforts. It's a lot of effort, especially when we're
unfit.
That's why the promise of the Lord Islam said a Euro
I'm not sure if this is a Hadith or if this is a waste statement.
But Hi Roma wachira. Hi Roma, walkie Raphael Calbee Eliakim.
The best of that which can be
settled in the heart is your team.
That conviction to that high level. And the reason why this is
so important
is because
we worry about every part of our body. We worry about every part of
our house, our cars and everything else that it's all clean. But the
problem is that on the Day of Judgment, these are the two verses
I want to quote yo Malay and Farrell Merlin when I've been on
11 at Allah because I've been sitting on that day
you
wealth or your children will not be of benefit to you.
Except the one who comes with a Colburn study
comes with a heart that is sound and polluted. Allah subhanaw taala
says and another verse Yomi aku, Yeoman Akula Jahannam the day we
will say to the Hellfire Hallym talathi Have you been filled
with a guru? Help me mozzie but it will continue to say is there more
is there more is there more? What was the fatal agenda today
talking, but at the same time while this is happening to the
Jehanne dummies, that Janet will be brought close to the motor team
Robert E. It will not be distant. However the two are doing what is
being said to them is how they are doing. This is what you have been
promised. liquidly a word in half youth. This is what has been
promised for every verb and happy youth. Every person who used to
return to Allah subhanaw taala, who used to be constantly focused
on Allah subhanaw taala
who has particular Maharshi or Rama and I believe those who
feared Allah subhanaw taala in absence, those who fear Allah
subhanaw taala in absence will be called Muneeb. So in this case,
it's called collarbone Muneeb Muneeb also means in our in our
means to Raju illAllah. It means to to return to Allah subhanaw
taala to become focused on Allah subhanaw taala to constantly. You
see, I think the concept here is that it's very difficult to stay
focused on Allah subhanaw taala you have these moments of
negligence, but in OB Toba returned to Allah like every time
your mind is going back to Allah if money is our biggest thing then
our mind will constantly go back to money if wealth if health
whatever it is, it's where does our mind constantly go back to
where does our inner harbor
where is our inner but you see, so it's called Boom money is the one
I'll money Bill Allah that goes to Allah subhanaw taala so that is
what's going to so the whole MCSA of this is to create a sauce
consciousness in our heart and if we can create that and if we can
have that more than we don't have it then then we are successful.
And that's what we're trying to gain here. May Allah subhanaw
taala give us the tofu and Allahumma Salli ala see you know
her mother is even more
alone than just because the bottle with you
love me
let me know what you mean.
Aloma Finland our home now earth you know you know Hello Matt You
know I leave you know John No. No
Subhanallah in already and
I would like September Dora's Oh likes of towbars wala, except out
worships.
Well Allah forgive us our sins. Allah forgive our sins. Forgive
our wrongdoings, forgive her excesses
or love, forgive our shortcomings. Forgive our weaknesses. For Allah
forgive our negligence of ALLAH forgive our negligence or ALLAH
forgive our negligence.
Forgive our states of absence from you. Our law more of our state is
absolutely new than we are focused law, our solid set of no value,
also not fully consumed.
The dunya our law we fully engrossed in the dunya even in our
solids, even in our worship of Allah, give us the net of being
connected with you give her give us the Nirma of your love. Give us
the bounty of your online give us the bounty of focus.
Oh Allah, Oh Allah. This is something that we've been trying
to do for such a long time.
Oh Allah we ask that you facilitate this for us you make
this easy for us. Who Allah we will die at any time. Oh Allah, we
don't want to die with a heart that is disease
that is weak. That is focused on everything but you
Oh Allah.
We gather here on this day. Oh Allah have some
grant us some trophy or Allah granted some trophy.
Allah merely look at
the external situation.
Because we have nothing to offer to you from our hearts but just
the fact that we're here sitting together for your sake, oh Allah
accepted from us. Oh Allah, nobody's made this an obligation
for us. Nobody would say anything whether we were here or whether we
did this about
Oh ALLAH.
Accept our intentions, except our actions will accept our being
here. of Allah. We do this because your messenger SallAllahu Sallam
has told us that anybody who said
Since the vicar gathering
will never be considered unfortunate, Oh Allah, this is our
belief that this is our belief. This is why we do this. Or Allah,
we ask that You grant us the benefit of this measureless
despite our not being worthy of it, Oh Allah, we ask that you
allow us to be more associated to you than anything else. You grant
us your love and the love of those who love you, of Allah that you
make everything for your sake, Allah, You grant us purity in our
hearts, you make our hearts the way you want them to be. You make
your obedience pleasing to our hearts. You make our disobedience,
ugly and reprehensible in our hearts so that we avoid it. of
Allah take away that attraction we have towards since the desire that
we have since our law grantors desire to just worship you and
keep that dominant. Oh Allah, Allah, Allah, those who are sick
among us. Those who are sick among our community and our families are
not removed their sickness of Allah those who have left this
world while Allah grant them forgiveness, grant them elevation,
their status club and protection from the protection of Allah we
want the company of your messenger sallallahu alayhi wa sallam in the
hereafter. We ask that you send your abundant blessings on
Rasulullah sallallahu alayhi wa sallam, and all those who followed
him all those who followed him in the path of the cinema, all the
all the machinery of the past we ask that you send abundant
blessings on them and fill their graves with your Nora and with
your light. Oh Allah, we ask that You grant us the baraka, you grant
us the bulk of the Silsila of this, of these paths that we have
followed and the Meshech of this path and Oh Allah, all the great
bounties and the baraka to know that you showered upon them you
also showered upon us our law you do not make us a disgrace for our
community. Oh Allah keep us from humiliation give us on humiliation
elevate your Karim Allah Allah Allah Allah grant us true, true
understanding of Iman and true practice of iman. Oh Allah grant
us humanity grant us empathy grant us compassion grant us gentleness
grant us softness grant us true understanding and knowledge true
perspective. Oh Allah accept our doors. We ask that you make the
best of our days the day that we stand in front of you in the
hereafter make all the stages of the Hereafter easy for us. So
Hanna Baker popularized the term IOC foon was Saddam in Ireland
more saline? What hamdulillah