Abdur Rahman ibn Yusuf Mangera – Remembering Hazrat Mawlana Yusuf Motala

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the struggles of learning Islam and protecting people's privacy, including the loss of family members and the importance of protecting people in public settings. They also touch on the struggles of finding a mentor with compassion and a passion for love, as well as the importance of maintaining one's own work and allowing others to do things without their consent. The speaker emphasizes the importance of finding a mentor with compassion and a passion for love, as well as maintaining one's own work and allowing others to do things without their consent.
AI: Transcript ©
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like rock man Rahim, Al hamdu Lillahi Rabbil Alameen wa Salatu

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was Salam ALA. So even when sitting farther earlier he was on

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the edge of Marina.

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To be honest, I didn't really intend to say anything because

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Mana yunusov has basically given the entire biography, and the main

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points and then all of these other reflections and I thought I'd said

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what I wanted to say a few weeks ago.

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But just some things came to mind, because something has to carry on

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now, as its legacy has to carry on and Marshall Amala Yunus and

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others have already given certain suggestions of what we need to do

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for that.

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What makes hesitant, a successful personality?

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Why is it that when I was studying the UN, I entered the room, it

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looks like in the same year as you 1985, when monosodium durata was

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in Dora.

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And that is when I was 11, half 12 years old. And I finished when I

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was 22. So I essentially spent half of my life there at the age

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of 22.

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In the entire 1011 years that I was there, I never heard a single

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person criticizing Hazzard, never a bad word to say, and I'm sure

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you

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now, this is not to demote anybody else. But I used to speak to

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students about the mother ourselves. And they had all sorts

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of criticisms about various teachers.

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But in the room, I, the general atmosphere was not to criticize

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anyway, that has to be created. That doesn't come about because

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it's in a human nature, generally to criticize there's a negativity

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aspect.

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And the success of a

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mentor, essentially what he said was, is not just the teacher, but

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he's a mentor.

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And the success of a successful mentor is that he creates that

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harmony and that environment of

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comfort, and ease, and love. If love is not there, then it doesn't

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work. This is what the Prophet sallallahu alayhi wa sallam had,

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which allowed the Sahaba to stay with him. Because Allah says, well

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open the forbidden valleys are called nonfat doom in Holic.

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And this is exactly hazards.

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He did get angry, but very seldomly.

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He had so much tolerance, I remember, I was eventually

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fortunate enough to get a room in the very coveted husband's old

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house, which was the place he used to live in before they got a house

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outside, which is the place where he and his family lived in it was

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a series of like four or five small rooms with a toilet. So it

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was like this separate area where less supervision and

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and the room that I got was Monona. ZAKARIA Patil damnit

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Barakatuh, he was a very close, he was very, very close to hazard. He

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was in the fourth year, fifth year, or maybe 50, or 60,

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actually. And his whoever his partner was before him had left,

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so has it chose me to go in there. And the point of that room was two

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things. Number one, it has all of his books, he had his library,

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from that time, he had not moved to anywhere else. So it had the

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library there. And number two, he had the phone there, those times

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you didn't have mobile phones or anything like that. So the office

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phone, the 6106 number, the office number would be transferred to

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here after office hours. So the beauty of that room was that you

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didn't have to go to Matala, you didn't have to go to revision or

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anything like that, after your class, you could just sit there,

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because you have to look after the phone, it was your responsibility,

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because if a call came in, and nobody was there to pick it up,

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you'd get in trouble.

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Now, it was impossible for both of us to always be there. And there

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were some times when an important call would come. We wouldn't be

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there because we'd be out somewhere doing maybe something

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else. And I think it was my primary response because Mauna Kea

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was in Buhari or something, and he had to be studying. So it was my

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primary responsibility. So and then hazard we'll find out because

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they were telling we call them nobody picked up the phone. So

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sometimes you would get angry and you you want to go and ask for

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Murphy the concept of asking for Murphy that was like go and seek

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forgiveness. So you'd see that he was angry, say why didn't you pick

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it up? Where were you? And you don't want to lose the room

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either.

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And then, after a few hours or next day, you'd go and you see him

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anything. I'll ask him for forgiveness. But before you could

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even do that, he'd say, how are you camp chair or whatever and

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give you a smile and you know, it's all done. You don't even have

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to say anything afterwards. That was his demeanor.

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I had this thing for nasheeds at that time, and that room

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overlooked that main fountain before you get into the shoe racks

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as it had to go past that everyday when it came for salads, and I

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used to blast the sheets

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Right as though I don't know, you know that there was a certain type

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of machine in those days that were in vogue. So we used to blast and

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sheets and somebody said husbands downstairs, right, but Hamdulillah

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He never complained, and I never used to do it all the time. That

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amount of

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insight. Prudence was just amazing. The control the self

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control is what really distinguishes him. He would sit

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there teaching, I don't know if you remember he would hardly move.

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He just sat he wouldn't wave his hands too much, or is is totally

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unlike, you know, he just composure. Even the words he

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speaks is like he's weighing his words as he says them, because he

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spoke very little to start with. So what he did speak, you know,

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he's choosing his words, so that I'm assuming that they're good

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enough to be written grammatically correct the right term to use.

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I remember.

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We were in Mischka, which means the penultimate year and we

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finished the Muscat.

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And the next year we were going to go into Dora to Hadith to study

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and modernize Salman Huxley's a che called Hadith. So he's going

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to teach us a * Buhari. So we're looking forward to that. So

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I remember that year myself, I went to a place in Indiana, South

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Bend, Indiana for taraweeh. And after he finished 27th, then two

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of my classmates mana enameled the mount up the Subhan. They were in

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Detroit, just a few hours away. So I decided let's go there. Let me

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go and visit them this visit, Visit Detroit. So after the 27th

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the 20th with a friend I went there, as we got there, that's

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when the news came up one night Islam will hack sobs demise. So it

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was like, oh, no, this is we're going to miss him. Alhamdulillah

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Allah gave us a netmail bundle, which means a beautiful

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replacement. So hesitant, started teaching. So we were very lucky

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that we got we were the first group that he taught the entire

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Sahil Bahati to, in a very calm there's so much barakah in his

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lessons that he never had to teach outside of time, he only taught

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within the class allotted hours and we completed the whole thing

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with detail with sharp with commentary. So we were very lucky.

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We got the whole thing with commentary, we're not just

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rewired, but with the dryer as well. That was actually the same

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year when he had got married so his wife had been with our the

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younger Carla has been with in our basically joined us in class. So

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that was an additional bonus for us. But the main thing is that he

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then had piles you're suffering from pile so he had surgery. So

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then he would come to class and he couldn't move much. But you know

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what the amazing thing is that it was obviously very painful because

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he couldn't even go to the gym or kind of Animas he had to sit

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downstairs during that takeoff.

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I never saw him grimace or wince even once like this was something

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I noted from that time like he's in must be it's just had a pain,

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you know, you can't when you sit, you can hardly sit. Never once did

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he spoil his face. There's just certain things about him like

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that. Just his demeanor, the control and the love that he

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engendered to keep the environment Why do these Allamah that they

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feel such a strong vibe, a strong sense of comfort when they go to

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download Why did you feel like that? Why did you miss it so much?

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Because of this environment. Though it was in a poor state at

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that time. It's only towards the later years when a lot of the

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renovation and now mashallah the food and everything is

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you know, mashallah many stars, you know, those days Subhanallah

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you know, it was a whole different story.

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His

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I told him, I'm getting married. So he gives me a just remembered I

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don't think I kept these things, but he gave me a monkey and a vest

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was like, Why do you give me a monkey and a vest for then I

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realized that this is the tradition that you know, when

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somebody had the shape gives a lunghi and a vest.

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Once you know, you know what it is, in the last 10 years has it

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became much more retired from his main teaching he just about used

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to go just to let the Buhari be read, hardly saying much. And he

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retired from a lot of public engagements, I mean, even from

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before he would hardly go, his whole focus was this he so the

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amazing thing about him is that he's such an individual who's so

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firm in the way he wants to do something. But there's no fame

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about it. He's not out there in the limelight. He doesn't accept

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speaking

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engagements. So for many years, even in the beginning, he would

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hardly ever go out to give a talk, though. He's, he is known to be

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one of the greatest of our scholars and only in the country.

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You know, I mean, one of the greatest, but he would hardly ever

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go out. People would love

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him to have gone up. But he would hardly it's only recently that he

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started doing in the last 15 years or so that he started actually.

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But then though he started going out a bit more here and there, he

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became a lot more private person. So even those people who were very

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close to him and be in contact with him every week, even they're

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telling me in the last several years that it's become boring

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because he had a new family, young children, the family that the

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children, you know, that he had wanted all of his life. And he

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finally a login, so he had to focus on them. And we had to

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forgive him for that, because we always felt that we don't get the

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time. Right, because it was difficult, some people mashallah

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they still were able to have that kind of access, right. But it was

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difficult for for many people to get that people would come from

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abroad. And if they even got a Salam at that balcony, that would

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be Dyneema. And he had to be withheld, because there were so

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many people that would want to see him and occupy his time. And the

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thing is that a lot of this, you know, for him,

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I don't want to have to say what's already been said. But for you to

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be able to see in your own lifetime, your grand students and

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your great grand students providing a service.

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And then now he's passed away. And now we can say that he's passed

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away, Rahim Allah, we can say

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that he went without fitna.

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Right, because until somebody dies, although we had absolutely

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no doubt about this, but this is just within our Islamic tradition,

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that until somebody dies, nope, until somebody dies, nobody's

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protected. So only when they die that the ceiling state, the

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ceiling state, what matters. We ask Allah to preserve all of us,

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right? And he's sitting state, he gets 4000. I'm saying only 4000

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people in his journals in Canada,

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we say only 4000. And I think that's just again, Allah's gift to

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him. He was a private person. He didn't like huge congregations, he

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would give a buy on whenever you would come even to kid a minister,

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which is his own program. It's his own conference, you would come

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there, he would give a ban and walk out straightaway. You'd have

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to rush to get a shit handshake if you're lucky or even a glimpse.

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Right, he wouldn't stick around he wouldn't. He just that's what

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that's not his personality. But that shows you that even an

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introverted person like that can do so much. Why the power of Allah

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the power of the love of a righteous person in the tradition

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of the Prophet sallallahu Sallam you don't know beyond would you

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sit and listen to his or any book in which it would be devoid of a

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mention of the Prophet sallallahu sallam, or mentioned of Huzar

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Sheikh Zakaria Rahmatullahi it's almost like he was left behind

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with them that he he is still there. And he's just waiting to go

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but he's got a responsibility to do. I don't know if you've ever

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listened to a man who is where he does not mention his the chef,

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Ramadan latte or Rasulullah sallallahu alayhi wa sallam the

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love, you can just tell because you talk about who you love.

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And obviously he che was his key and his path. And he's chained to

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the profits and losses and both from a spiritual perspective and

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an academic perspective, his own perspective. And what he got from

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his a shake probably, I would assume that it's his father, you

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know.

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He, his father was

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into his liquor, like, engrossed in his liquor.

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So that's a part of his biography, which we don't have to get into

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right now. But his love for his a shake was just absolutely amazing.

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And I think it's only because of that, that he's able to do what he

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he does, because he's got that power behind. And then the vicar

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Maginnis that he had started, you know, to have the constant altcar.

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Just now in Madina Munawwara.

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We were with the other Khalifa Sheikh

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Mansour, the one you mentioned earlier, right? And he said one

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thing, which is really interesting, and now it makes a

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lot of sense. He said, we do we insist on Vikram Angeles, in our,

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in his Institute, and he says the baraka that comes with that is

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amazing. Right? Now, he's making a claim, right? I mean, if you look

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at it academically, he's making a claim. Could that be coincidence?

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Could that be correlation? You know, a person who's analyzing the

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thing, you know, how would you prove that? But then he said

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something with just

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takes away all of that, all of those suspicions or speculation,

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he said, if the entire world is only sustaining itself because of

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Allah, Allah, then how can how can a small

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madressa not be sustained by the name of Allah.

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I was like, wow, you know, we're missing a big thing. We do these

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big fundraisers and we're talking here to those people are listening

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here. And as

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I'm assuming there's a huge amount of people listening online,

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whatever you're engaged in,

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right? We rely too much on big fundraising and promotion and all

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that kind of stuff. We're missing the main point. The sustenance

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comes from the nourishment comes from the name of Allah, even for

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your own households, forget forgetting the data. If the whole

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world can work, Why can't your house work with the vicar of

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Allah?

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These are the secrets that are his success is why He was who He was,

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despite being such an introverted person who doesn't like speaking

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so much. But Allah has another Allah has several

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wavelengths through which the work is being done. And that's when

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Allah puts things at your disposal because this is what Allah

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subhanaw taala says, that no servant of Mine can come close to

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me except by fulfilling the follow it. And after the obligations then

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by doing the optional acts, by the Dhikr of Allah, and so on until I

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become the eyes with which he sees the hands with which he grasps the

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feet with and so on and so forth. So you're still you, but Allah is

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guiding you, Allah is getting your work done for you with the minimal

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effort.

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And mashallah, there's this concept that he gave a huge amount

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of effort and color in the beginning cooking and all the

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sacrifice to go and live in that sanatorium to buy that sanatorium

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in the first place, which was a TB hospital. Right? Totally. I mean,

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there were no gender, I'll tell you that no Baljinder anyway, I

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can tell you that from experience, because I used to have a job of

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cleaning the will do Hana. And so I had the the rights nobody else

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did, I had to accept the older people I had to write from three,

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four years earlier before that to walk around at two o'clock at

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night. Because I was doing a job. And a there was never once that

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there was anything frightening or scary. Right? And they say this is

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the doer of his shift from that time. I don't know the full story

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to that. But these are these are the things this is all what you

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see that it's all from Allah subhanaw taala. Right, because

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there's a there's a focus on that. That's why they say that the

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mentor must be one that has the right kind of compassion, the

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right kind of sternness instinct strictness, but it has to be

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carried through love. And that is the secret of hazard that we can

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say for now, for sure, that we've experienced for those times in the

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mothers. And that is why the people then have nothing bad to

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say about him. I'm not joking. It is not an exaggeration. I don't

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like to exaggerate. I like to say things as they are. Right. In all

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honesty, there was no a single person who criticized him even

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once. That is amazing. Right? It's just the walk. It's just the

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balance, just the moderation with which he did things.

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There was a silent

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it's there was no rule, but it was understood. You don't ask him

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questions. Nobody asked him questions in class.

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And me being the better the person that I am, like, I at least once a

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year, I would ask him a question. Right? I just couldn't help it. I

00:18:26 --> 00:18:29

just asked him the question. But you see, that's the amazing thing.

00:18:29 --> 00:18:33

He never discouraged it. It was just like the or amazing. It was

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just the Oh harbor who you know, is just like the Haber that all

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was a mile. You know, it was the probably sounds that means to say

00:18:41 --> 00:18:46

to be Rob, right? That he that hazard definitely had a part of

00:18:46 --> 00:18:49

that. Right. There's no doubt about it. So I remember once he

00:18:49 --> 00:18:50

said

00:18:51 --> 00:18:56

he was he was in a bit of a mood. And he said, people would you call

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it there was a big shake, and he was going to die. And people used

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to ask him questions. So his son used to his son wasn't very

00:19:03 --> 00:19:05

learned wasn't really interested. So he told his son because

00:19:05 --> 00:19:08

everybody is going to come to you now, after I die, everybody's

00:19:08 --> 00:19:11

going to come to you. What are you going to tell them? How are you

00:19:11 --> 00:19:15

going to guide them? So he said to him that he instructed me said you

00:19:15 --> 00:19:20

know what, just say fie the love. Because nearly every masala has an

00:19:20 --> 00:19:24

active life right? Now, me being who I am as like that, but mouth

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doesn't have any filler. There's no extra love in death. So I

00:19:27 --> 00:19:31

remember he remains silent for a while. Probably thinking about

00:19:31 --> 00:19:35

like, is he? And he says, Yeah, you're right. But yeah, you're

00:19:35 --> 00:19:36

right. He said.

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So he was very, you know, that's it. If you got through to him, you

00:19:42 --> 00:19:44

would find him to be completely casual with you.

00:19:45 --> 00:19:49

completely casual and he'll always bring up something that kind of

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eases the conversation. So for me it was always my grandfather. He

00:19:52 --> 00:19:56

my grandfather Rahim Allah was very old associate from the olden

00:19:56 --> 00:19:59

days. So every time I saw your grandfather in my dream or

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It was always one of those, it's he always brings in something to

00:20:04 --> 00:20:06

make it easy for you to discuss because he knows the effect that

00:20:06 --> 00:20:09

he's probably having on people. And then you just make it so easy.

00:20:10 --> 00:20:12

You know, speaking in the language, whether it's good

00:20:12 --> 00:20:17

quality or do whatever, whatever it was, the Imagine I mean, so

00:20:17 --> 00:20:20

many people want to speak to him to write to him and so on. And he

00:20:20 --> 00:20:23

remembers all of that. Right? He didn't forget much. He didn't

00:20:23 --> 00:20:28

forget much. I mean, we can go on, we can go on forever. But I just I

00:20:28 --> 00:20:34

just want to, I just just want to mention that maybe it's sitting,

00:20:35 --> 00:20:38

sleeping, because the shelves in the room were high up there were

00:20:38 --> 00:20:42

about four or five shelves with all of his old books on there. And

00:20:42 --> 00:20:46

I still remember a Komodo shim. And if shudder me Look, which are

00:20:46 --> 00:20:52

the two bodies of the sofa Chishti the sofa such and I still remember

00:20:52 --> 00:20:54

that I need to read those one day because Manas Acharya is Masha

00:20:54 --> 00:20:58

Allah He is very closely became husband's brother by John mon and

00:20:58 --> 00:21:04

Abderrahim sobre la his son in law as well. Fun fishy. I have not an

00:21:05 --> 00:21:11

I'm totally envious, right of his state. He's in Canada. And so

00:21:14 --> 00:21:17

he used to always say those books and he'd read them. I hadn't read

00:21:17 --> 00:21:21

them. My idea was to read them, but I never got to read them at

00:21:21 --> 00:21:26

that time. Well, Hamdulillah we produce a translation of the

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English afterwards. It's all Baraka eventually, in a way you

00:21:29 --> 00:21:35

are. It's all Baraka. So anyway, to basically finish off, what you

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have to remember is that all of those who are listening and I'm

00:21:39 --> 00:21:43

assuming those people who are listening have some special either

00:21:43 --> 00:21:47

a relationship with hazard directly, or they hear or they're

00:21:47 --> 00:21:49

listening because they've got a relationship with one of the

00:21:49 --> 00:21:56

students of hazards. Or you've graduated from a institution that

00:21:56 --> 00:21:59

either hazard has established directly, or one of his students

00:21:59 --> 00:22:03

have established now think about it. You've got a monster career

00:22:03 --> 00:22:06

academy that was established by mana Anna some of these others

00:22:06 --> 00:22:12

have been some one of that's where we teach more one of our graduates

00:22:12 --> 00:22:17

from there, right, has started another madrasah.

00:22:19 --> 00:22:23

Can you see the chain it's never ending and imagine the mcnabb's

00:22:23 --> 00:22:25

that the alums and olive oil as a teaching.

00:22:27 --> 00:22:31

There's at least 2000 just direct graduates and then this there's no

00:22:31 --> 00:22:36

way that nobody can stop this now. Nobody can stop this. So hazard is

00:22:36 --> 00:22:41

done and dusted. Right? In fact, several years ago there's we don't

00:22:41 --> 00:22:44

learn lanuza Key Allah Allah He had. We don't purify anybody, we

00:22:44 --> 00:22:46

don't guarantee anybody paradise.

00:22:48 --> 00:22:52

But there is a concept of Mara Ohana so Hassan for who are in the

00:22:52 --> 00:22:57

law he hasn't and undo shahada, you know, fill out, right, there

00:22:57 --> 00:23:01

are these ideas that we have. But nobody knows. So absolute. Anybody

00:23:01 --> 00:23:05

stayed. But there have been some people who have said, has it

00:23:05 --> 00:23:09

doesn't need to do anything else. He's sorted because of what he has

00:23:09 --> 00:23:12

laid out. And there is no doubt here the floss Insha Allah,

00:23:12 --> 00:23:15

there's no doubt about that. But what is in it for us now? How can

00:23:15 --> 00:23:19

we help him? So one is obviously Eastside with the club, and

00:23:19 --> 00:23:22

charity and so on. I think even more than that, along with that,

00:23:22 --> 00:23:25

in fact, because nothing is ever mutually nothing is ever

00:23:25 --> 00:23:29

exclusive, that you only do one thing. That's life, you always do

00:23:29 --> 00:23:32

everything or more than one thing. All of us. Right. And that

00:23:32 --> 00:23:36

includes more than a university students Manoharan students one as

00:23:36 --> 00:23:39

it goes in one day funds students, one of the law students, our

00:23:39 --> 00:23:44

students, right, is what you do is you continue the work of the dean.

00:23:44 --> 00:23:47

That's what he Sheikh told him to do. He didn't want to stay here

00:23:47 --> 00:23:51

wanted to go back but that's what he did. This is this is a massive

00:23:51 --> 00:23:55

chain, you are part of a massive chain. All those animals who are

00:23:55 --> 00:23:59

listening online, we you know, we we generally have women here but

00:23:59 --> 00:24:01

today we thought we'd just you know, because it was going to

00:24:02 --> 00:24:05

intimate discussing discussion. So they're listening online, you

00:24:05 --> 00:24:07

carry on the work you're doing in wherever you're doing and do more

00:24:07 --> 00:24:12

of it. And that in itself is going to pay her that's that it's all

00:24:12 --> 00:24:14

going in his bank balance that's going into exactly yes bank

00:24:14 --> 00:24:17

balance. That's probably going to mana Halima somebody's bank

00:24:17 --> 00:24:20

balance that is going into one of the Schiedam is gonna go he that's

00:24:20 --> 00:24:22

going up and up and up

00:24:23 --> 00:24:27

to move on with Dino Leah hygene Dolla dolla is going up beyond the

00:24:27 --> 00:24:30

up to the Prophet sallallahu sallam. Don't forget that you are

00:24:30 --> 00:24:34

part of a tradition. You're not independent, you're not alone. The

00:24:34 --> 00:24:39

power is behind you of that chain, as long as you maintain it. That's

00:24:39 --> 00:24:41

the main thing you have to just maintain. You have to stay

00:24:41 --> 00:24:46

connected by doing the work remaining within the spirit. And

00:24:46 --> 00:24:49

that's what's most important, that is the best thing you can do for

00:24:49 --> 00:24:54

yourself and for them and then continue. Right. You continue you

00:24:54 --> 00:24:58

produce people like this as much as you can do and inshallah we

00:24:58 --> 00:24:59

will rise with the great people

00:25:00 --> 00:25:03

Have that chain that goes back to the previous lesson we will rise

00:25:03 --> 00:25:07

on Insha Allah, we will rise with them on the Day of Judgment.

00:25:08 --> 00:25:13

And we have not much else to show except the bit that we can that we

00:25:13 --> 00:25:16

have learned and that we can inshallah do May Allah grant us

00:25:16 --> 00:25:19

holy class, and even those who are not in the oil fields here who are

00:25:19 --> 00:25:24

here, don't feel left out. If you've been inspired by anything

00:25:24 --> 00:25:26

that anybody here has said,

00:25:27 --> 00:25:32

then that inspiration comes from hazards. Because I don't think we

00:25:32 --> 00:25:35

may have not been speaking like this. Had we not gone to our room

00:25:35 --> 00:25:39

had hazard not established a madrasa. Yes, once he established

00:25:39 --> 00:25:42

one, several others came up, because that's easy to do. But

00:25:42 --> 00:25:46

imagine in a place where there is no integration in the mainstream

00:25:46 --> 00:25:50

community. There is no wealth at that time, where things are

00:25:50 --> 00:25:52

expensive, and people thinking

00:25:53 --> 00:25:58

so, that pioneer mashallah, it's mon Sana Sana that has an earth

00:25:58 --> 00:26:02

and So may Allah subhanaw taala accept him and may Allah never

00:26:02 --> 00:26:08

allow his spirit and his teachings and especially the spirituality

00:26:08 --> 00:26:09

let Allah allow that

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