Abdur Rahman ibn Yusuf Mangera – Remembering Hazrat Mawlana Yusuf Motala

Abdur Rahman ibn Yusuf Mangera
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The speaker discusses the struggles of learning Islam and protecting people's privacy, including the loss of family members and the importance of protecting people in public settings. They also touch on the struggles of finding a mentor with compassion and a passion for love, as well as the importance of maintaining one's own work and allowing others to do things without their consent. The speaker emphasizes the importance of finding a mentor with compassion and a passion for love, as well as maintaining one's own work and allowing others to do things without their consent.

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			like rock man Rahim, Al hamdu
Lillahi Rabbil Alameen wa Salatu
		
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			was Salam ALA. So even when
sitting farther earlier he was on
		
00:00:06 --> 00:00:07
			the edge of Marina.
		
00:00:09 --> 00:00:12
			To be honest, I didn't really
intend to say anything because
		
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			Mana yunusov has basically given
the entire biography, and the main
		
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			points and then all of these other
reflections and I thought I'd said
		
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			what I wanted to say a few weeks
ago.
		
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			But just some things came to mind,
because something has to carry on
		
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			now, as its legacy has to carry on
and Marshall Amala Yunus and
		
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			others have already given certain
suggestions of what we need to do
		
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			for that.
		
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			What makes hesitant, a successful
personality?
		
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			Why is it that when I was studying
the UN, I entered the room, it
		
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			looks like in the same year as you
1985, when monosodium durata was
		
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			in Dora.
		
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			And that is when I was 11, half 12
years old. And I finished when I
		
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			was 22. So I essentially spent
half of my life there at the age
		
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			of 22.
		
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			In the entire 1011 years that I
was there, I never heard a single
		
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			person criticizing Hazzard, never
a bad word to say, and I'm sure
		
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			you
		
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			now, this is not to demote anybody
else. But I used to speak to
		
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			students about the mother
ourselves. And they had all sorts
		
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			of criticisms about various
teachers.
		
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			But in the room, I, the general
atmosphere was not to criticize
		
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			anyway, that has to be created.
That doesn't come about because
		
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			it's in a human nature, generally
to criticize there's a negativity
		
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			aspect.
		
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			And the success of a
		
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			mentor, essentially what he said
was, is not just the teacher, but
		
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			he's a mentor.
		
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			And the success of a successful
mentor is that he creates that
		
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			harmony and that environment of
		
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			comfort, and ease, and love. If
love is not there, then it doesn't
		
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			work. This is what the Prophet
sallallahu alayhi wa sallam had,
		
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			which allowed the Sahaba to stay
with him. Because Allah says, well
		
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			open the forbidden valleys are
called nonfat doom in Holic.
		
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			And this is exactly hazards.
		
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			He did get angry, but very
seldomly.
		
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			He had so much tolerance, I
remember, I was eventually
		
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			fortunate enough to get a room in
the very coveted husband's old
		
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			house, which was the place he used
to live in before they got a house
		
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			outside, which is the place where
he and his family lived in it was
		
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			a series of like four or five
small rooms with a toilet. So it
		
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			was like this separate area where
less supervision and
		
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			and the room that I got was
Monona. ZAKARIA Patil damnit
		
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			Barakatuh, he was a very close, he
was very, very close to hazard. He
		
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			was in the fourth year, fifth
year, or maybe 50, or 60,
		
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			actually. And his whoever his
partner was before him had left,
		
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			so has it chose me to go in there.
And the point of that room was two
		
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			things. Number one, it has all of
his books, he had his library,
		
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			from that time, he had not moved
to anywhere else. So it had the
		
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			library there. And number two, he
had the phone there, those times
		
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			you didn't have mobile phones or
anything like that. So the office
		
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			phone, the 6106 number, the office
number would be transferred to
		
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			here after office hours. So the
beauty of that room was that you
		
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			didn't have to go to Matala, you
didn't have to go to revision or
		
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			anything like that, after your
class, you could just sit there,
		
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			because you have to look after the
phone, it was your responsibility,
		
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			because if a call came in, and
nobody was there to pick it up,
		
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			you'd get in trouble.
		
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			Now, it was impossible for both of
us to always be there. And there
		
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			were some times when an important
call would come. We wouldn't be
		
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			there because we'd be out
somewhere doing maybe something
		
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			else. And I think it was my
primary response because Mauna Kea
		
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			was in Buhari or something, and he
had to be studying. So it was my
		
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			primary responsibility. So and
then hazard we'll find out because
		
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			they were telling we call them
nobody picked up the phone. So
		
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			sometimes you would get angry and
you you want to go and ask for
		
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			Murphy the concept of asking for
Murphy that was like go and seek
		
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			forgiveness. So you'd see that he
was angry, say why didn't you pick
		
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			it up? Where were you? And you
don't want to lose the room
		
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			either.
		
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			And then, after a few hours or
next day, you'd go and you see him
		
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			anything. I'll ask him for
forgiveness. But before you could
		
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			even do that, he'd say, how are
you camp chair or whatever and
		
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			give you a smile and you know,
it's all done. You don't even have
		
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			to say anything afterwards. That
was his demeanor.
		
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			I had this thing for nasheeds at
that time, and that room
		
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			overlooked that main fountain
before you get into the shoe racks
		
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			as it had to go past that everyday
when it came for salads, and I
		
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			used to blast the sheets
		
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			Right as though I don't know, you
know that there was a certain type
		
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			of machine in those days that were
in vogue. So we used to blast and
		
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			sheets and somebody said husbands
downstairs, right, but Hamdulillah
		
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			He never complained, and I never
used to do it all the time. That
		
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			amount of
		
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			insight. Prudence was just
amazing. The control the self
		
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			control is what really
distinguishes him. He would sit
		
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			there teaching, I don't know if
you remember he would hardly move.
		
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			He just sat he wouldn't wave his
hands too much, or is is totally
		
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			unlike, you know, he just
composure. Even the words he
		
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			speaks is like he's weighing his
words as he says them, because he
		
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			spoke very little to start with.
So what he did speak, you know,
		
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			he's choosing his words, so that
I'm assuming that they're good
		
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			enough to be written grammatically
correct the right term to use.
		
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			I remember.
		
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			We were in Mischka, which means
the penultimate year and we
		
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			finished the Muscat.
		
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			And the next year we were going to
go into Dora to Hadith to study
		
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			and modernize Salman Huxley's a
che called Hadith. So he's going
		
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			to teach us a * Buhari. So
we're looking forward to that. So
		
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			I remember that year myself, I
went to a place in Indiana, South
		
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			Bend, Indiana for taraweeh. And
after he finished 27th, then two
		
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			of my classmates mana enameled the
mount up the Subhan. They were in
		
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			Detroit, just a few hours away. So
I decided let's go there. Let me
		
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			go and visit them this visit,
Visit Detroit. So after the 27th
		
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			the 20th with a friend I went
there, as we got there, that's
		
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			when the news came up one night
Islam will hack sobs demise. So it
		
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			was like, oh, no, this is we're
going to miss him. Alhamdulillah
		
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			Allah gave us a netmail bundle,
which means a beautiful
		
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			replacement. So hesitant, started
teaching. So we were very lucky
		
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			that we got we were the first
group that he taught the entire
		
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			Sahil Bahati to, in a very calm
there's so much barakah in his
		
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			lessons that he never had to teach
outside of time, he only taught
		
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			within the class allotted hours
and we completed the whole thing
		
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			with detail with sharp with
commentary. So we were very lucky.
		
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			We got the whole thing with
commentary, we're not just
		
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			rewired, but with the dryer as
well. That was actually the same
		
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			year when he had got married so
his wife had been with our the
		
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			younger Carla has been with in our
basically joined us in class. So
		
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			that was an additional bonus for
us. But the main thing is that he
		
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			then had piles you're suffering
from pile so he had surgery. So
		
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			then he would come to class and he
couldn't move much. But you know
		
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			what the amazing thing is that it
was obviously very painful because
		
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			he couldn't even go to the gym or
kind of Animas he had to sit
		
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			downstairs during that takeoff.
		
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			I never saw him grimace or wince
even once like this was something
		
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			I noted from that time like he's
in must be it's just had a pain,
		
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			you know, you can't when you sit,
you can hardly sit. Never once did
		
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			he spoil his face. There's just
certain things about him like
		
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			that. Just his demeanor, the
control and the love that he
		
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			engendered to keep the environment
Why do these Allamah that they
		
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			feel such a strong vibe, a strong
sense of comfort when they go to
		
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			download Why did you feel like
that? Why did you miss it so much?
		
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			Because of this environment.
Though it was in a poor state at
		
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			that time. It's only towards the
later years when a lot of the
		
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			renovation and now mashallah the
food and everything is
		
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			you know, mashallah many stars,
you know, those days Subhanallah
		
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			you know, it was a whole different
story.
		
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			His
		
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			I told him, I'm getting married.
So he gives me a just remembered I
		
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			don't think I kept these things,
but he gave me a monkey and a vest
		
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			was like, Why do you give me a
monkey and a vest for then I
		
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			realized that this is the
tradition that you know, when
		
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			somebody had the shape gives a
lunghi and a vest.
		
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			Once you know, you know what it
is, in the last 10 years has it
		
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			became much more retired from his
main teaching he just about used
		
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			to go just to let the Buhari be
read, hardly saying much. And he
		
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			retired from a lot of public
engagements, I mean, even from
		
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			before he would hardly go, his
whole focus was this he so the
		
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			amazing thing about him is that
he's such an individual who's so
		
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			firm in the way he wants to do
something. But there's no fame
		
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			about it. He's not out there in
the limelight. He doesn't accept
		
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			speaking
		
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			engagements. So for many years,
even in the beginning, he would
		
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			hardly ever go out to give a talk,
though. He's, he is known to be
		
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			one of the greatest of our
scholars and only in the country.
		
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			You know, I mean, one of the
greatest, but he would hardly ever
		
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			go out. People would love
		
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			him to have gone up. But he would
hardly it's only recently that he
		
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			started doing in the last 15 years
or so that he started actually.
		
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			But then though he started going
out a bit more here and there, he
		
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			became a lot more private person.
So even those people who were very
		
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			close to him and be in contact
with him every week, even they're
		
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			telling me in the last several
years that it's become boring
		
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			because he had a new family, young
children, the family that the
		
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			children, you know, that he had
wanted all of his life. And he
		
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			finally a login, so he had to
focus on them. And we had to
		
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			forgive him for that, because we
always felt that we don't get the
		
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			time. Right, because it was
difficult, some people mashallah
		
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			they still were able to have that
kind of access, right. But it was
		
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			difficult for for many people to
get that people would come from
		
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			abroad. And if they even got a
Salam at that balcony, that would
		
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			be Dyneema. And he had to be
withheld, because there were so
		
00:10:55 --> 00:10:59
			many people that would want to see
him and occupy his time. And the
		
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			thing is that a lot of this, you
know, for him,
		
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			I don't want to have to say what's
already been said. But for you to
		
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			be able to see in your own
lifetime, your grand students and
		
00:11:11 --> 00:11:14
			your great grand students
providing a service.
		
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			And then now he's passed away. And
now we can say that he's passed
		
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			away, Rahim Allah, we can say
		
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			that he went without fitna.
		
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			Right, because until somebody
dies, although we had absolutely
		
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			no doubt about this, but this is
just within our Islamic tradition,
		
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			that until somebody dies, nope,
until somebody dies, nobody's
		
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			protected. So only when they die
that the ceiling state, the
		
00:11:43 --> 00:11:47
			ceiling state, what matters. We
ask Allah to preserve all of us,
		
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			right? And he's sitting state, he
gets 4000. I'm saying only 4000
		
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			people in his journals in Canada,
		
00:11:56 --> 00:12:01
			we say only 4000. And I think
that's just again, Allah's gift to
		
00:12:01 --> 00:12:05
			him. He was a private person. He
didn't like huge congregations, he
		
00:12:05 --> 00:12:07
			would give a buy on whenever you
would come even to kid a minister,
		
00:12:07 --> 00:12:11
			which is his own program. It's his
own conference, you would come
		
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			there, he would give a ban and
walk out straightaway. You'd have
		
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			to rush to get a shit handshake if
you're lucky or even a glimpse.
		
00:12:18 --> 00:12:22
			Right, he wouldn't stick around he
wouldn't. He just that's what
		
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			that's not his personality. But
that shows you that even an
		
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			introverted person like that can
do so much. Why the power of Allah
		
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			the power of the love of a
righteous person in the tradition
		
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			of the Prophet sallallahu Sallam
you don't know beyond would you
		
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			sit and listen to his or any book
in which it would be devoid of a
		
00:12:45 --> 00:12:48
			mention of the Prophet sallallahu
sallam, or mentioned of Huzar
		
00:12:48 --> 00:12:53
			Sheikh Zakaria Rahmatullahi it's
almost like he was left behind
		
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			with them that he he is still
there. And he's just waiting to go
		
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			but he's got a responsibility to
do. I don't know if you've ever
		
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			listened to a man who is where he
does not mention his the chef,
		
00:13:03 --> 00:13:08
			Ramadan latte or Rasulullah
sallallahu alayhi wa sallam the
		
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			love, you can just tell because
you talk about who you love.
		
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			And obviously he che was his key
and his path. And he's chained to
		
00:13:19 --> 00:13:21
			the profits and losses and both
from a spiritual perspective and
		
00:13:21 --> 00:13:25
			an academic perspective, his own
perspective. And what he got from
		
00:13:25 --> 00:13:29
			his a shake probably, I would
assume that it's his father, you
		
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			know.
		
00:13:31 --> 00:13:34
			He, his father was
		
00:13:37 --> 00:13:40
			into his liquor, like, engrossed
in his liquor.
		
00:13:41 --> 00:13:44
			So that's a part of his biography,
which we don't have to get into
		
00:13:44 --> 00:13:50
			right now. But his love for his a
shake was just absolutely amazing.
		
00:13:50 --> 00:13:56
			And I think it's only because of
that, that he's able to do what he
		
00:13:56 --> 00:14:00
			he does, because he's got that
power behind. And then the vicar
		
00:14:00 --> 00:14:04
			Maginnis that he had started, you
know, to have the constant altcar.
		
00:14:05 --> 00:14:07
			Just now in Madina Munawwara.
		
00:14:08 --> 00:14:11
			We were with the other Khalifa
Sheikh
		
00:14:12 --> 00:14:15
			Mansour, the one you mentioned
earlier, right? And he said one
		
00:14:15 --> 00:14:18
			thing, which is really
interesting, and now it makes a
		
00:14:18 --> 00:14:23
			lot of sense. He said, we do we
insist on Vikram Angeles, in our,
		
00:14:25 --> 00:14:28
			in his Institute, and he says the
baraka that comes with that is
		
00:14:28 --> 00:14:32
			amazing. Right? Now, he's making a
claim, right? I mean, if you look
		
00:14:32 --> 00:14:36
			at it academically, he's making a
claim. Could that be coincidence?
		
00:14:37 --> 00:14:40
			Could that be correlation? You
know, a person who's analyzing the
		
00:14:40 --> 00:14:44
			thing, you know, how would you
prove that? But then he said
		
00:14:44 --> 00:14:45
			something with just
		
00:14:46 --> 00:14:50
			takes away all of that, all of
those suspicions or speculation,
		
00:14:51 --> 00:14:55
			he said, if the entire world is
only sustaining itself because of
		
00:14:55 --> 00:14:59
			Allah, Allah, then how can how can
a small
		
00:15:00 --> 00:15:03
			madressa not be sustained by the
name of Allah.
		
00:15:04 --> 00:15:07
			I was like, wow, you know, we're
missing a big thing. We do these
		
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			big fundraisers and we're talking
here to those people are listening
		
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			here. And as
		
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			I'm assuming there's a huge amount
of people listening online,
		
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			whatever you're engaged in,
		
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			right? We rely too much on big
fundraising and promotion and all
		
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			that kind of stuff. We're missing
the main point. The sustenance
		
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			comes from the nourishment comes
from the name of Allah, even for
		
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			your own households, forget
forgetting the data. If the whole
		
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			world can work, Why can't your
house work with the vicar of
		
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			Allah?
		
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			These are the secrets that are his
success is why He was who He was,
		
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			despite being such an introverted
person who doesn't like speaking
		
00:15:46 --> 00:15:51
			so much. But Allah has another
Allah has several
		
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			wavelengths through which the work
is being done. And that's when
		
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			Allah puts things at your disposal
because this is what Allah
		
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			subhanaw taala says, that no
servant of Mine can come close to
		
00:16:03 --> 00:16:07
			me except by fulfilling the follow
it. And after the obligations then
		
00:16:07 --> 00:16:13
			by doing the optional acts, by the
Dhikr of Allah, and so on until I
		
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			become the eyes with which he sees
the hands with which he grasps the
		
00:16:18 --> 00:16:22
			feet with and so on and so forth.
So you're still you, but Allah is
		
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			guiding you, Allah is getting your
work done for you with the minimal
		
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			effort.
		
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			And mashallah, there's this
concept that he gave a huge amount
		
00:16:33 --> 00:16:37
			of effort and color in the
beginning cooking and all the
		
00:16:37 --> 00:16:40
			sacrifice to go and live in that
sanatorium to buy that sanatorium
		
00:16:40 --> 00:16:46
			in the first place, which was a TB
hospital. Right? Totally. I mean,
		
00:16:46 --> 00:16:49
			there were no gender, I'll tell
you that no Baljinder anyway, I
		
00:16:49 --> 00:16:52
			can tell you that from experience,
because I used to have a job of
		
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			cleaning the will do Hana. And so
I had the the rights nobody else
		
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			did, I had to accept the older
people I had to write from three,
		
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			four years earlier before that to
walk around at two o'clock at
		
00:17:03 --> 00:17:09
			night. Because I was doing a job.
And a there was never once that
		
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			there was anything frightening or
scary. Right? And they say this is
		
00:17:12 --> 00:17:16
			the doer of his shift from that
time. I don't know the full story
		
00:17:16 --> 00:17:19
			to that. But these are these are
the things this is all what you
		
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			see that it's all from Allah
subhanaw taala. Right, because
		
00:17:22 --> 00:17:26
			there's a there's a focus on that.
That's why they say that the
		
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			mentor must be one that has the
right kind of compassion, the
		
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			right kind of sternness instinct
strictness, but it has to be
		
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			carried through love. And that is
the secret of hazard that we can
		
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			say for now, for sure, that we've
experienced for those times in the
		
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			mothers. And that is why the
people then have nothing bad to
		
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			say about him. I'm not joking. It
is not an exaggeration. I don't
		
00:17:48 --> 00:17:53
			like to exaggerate. I like to say
things as they are. Right. In all
		
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			honesty, there was no a single
person who criticized him even
		
00:17:56 --> 00:18:01
			once. That is amazing. Right? It's
just the walk. It's just the
		
00:18:01 --> 00:18:04
			balance, just the moderation with
which he did things.
		
00:18:05 --> 00:18:07
			There was a silent
		
00:18:09 --> 00:18:12
			it's there was no rule, but it was
understood. You don't ask him
		
00:18:12 --> 00:18:14
			questions. Nobody asked him
questions in class.
		
00:18:15 --> 00:18:22
			And me being the better the person
that I am, like, I at least once a
		
00:18:22 --> 00:18:26
			year, I would ask him a question.
Right? I just couldn't help it. I
		
00:18:26 --> 00:18:29
			just asked him the question. But
you see, that's the amazing thing.
		
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			He never discouraged it. It was
just like the or amazing. It was
		
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			just the Oh harbor who you know,
is just like the Haber that all
		
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			was a mile. You know, it was the
probably sounds that means to say
		
00:18:41 --> 00:18:46
			to be Rob, right? That he that
hazard definitely had a part of
		
00:18:46 --> 00:18:49
			that. Right. There's no doubt
about it. So I remember once he
		
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			said
		
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			he was he was in a bit of a mood.
And he said, people would you call
		
00:18:56 --> 00:18:59
			it there was a big shake, and he
was going to die. And people used
		
00:18:59 --> 00:19:03
			to ask him questions. So his son
used to his son wasn't very
		
00:19:03 --> 00:19:05
			learned wasn't really interested.
So he told his son because
		
00:19:05 --> 00:19:08
			everybody is going to come to you
now, after I die, everybody's
		
00:19:08 --> 00:19:11
			going to come to you. What are you
going to tell them? How are you
		
00:19:11 --> 00:19:15
			going to guide them? So he said to
him that he instructed me said you
		
00:19:15 --> 00:19:20
			know what, just say fie the love.
Because nearly every masala has an
		
00:19:20 --> 00:19:24
			active life right? Now, me being
who I am as like that, but mouth
		
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			doesn't have any filler. There's
no extra love in death. So I
		
00:19:27 --> 00:19:31
			remember he remains silent for a
while. Probably thinking about
		
00:19:31 --> 00:19:35
			like, is he? And he says, Yeah,
you're right. But yeah, you're
		
00:19:35 --> 00:19:36
			right. He said.
		
00:19:37 --> 00:19:42
			So he was very, you know, that's
it. If you got through to him, you
		
00:19:42 --> 00:19:44
			would find him to be completely
casual with you.
		
00:19:45 --> 00:19:49
			completely casual and he'll always
bring up something that kind of
		
00:19:49 --> 00:19:52
			eases the conversation. So for me
it was always my grandfather. He
		
00:19:52 --> 00:19:56
			my grandfather Rahim Allah was
very old associate from the olden
		
00:19:56 --> 00:19:59
			days. So every time I saw your
grandfather in my dream or
		
00:20:00 --> 00:20:04
			It was always one of those, it's
he always brings in something to
		
00:20:04 --> 00:20:06
			make it easy for you to discuss
because he knows the effect that
		
00:20:06 --> 00:20:09
			he's probably having on people.
And then you just make it so easy.
		
00:20:10 --> 00:20:12
			You know, speaking in the
language, whether it's good
		
00:20:12 --> 00:20:17
			quality or do whatever, whatever
it was, the Imagine I mean, so
		
00:20:17 --> 00:20:20
			many people want to speak to him
to write to him and so on. And he
		
00:20:20 --> 00:20:23
			remembers all of that. Right? He
didn't forget much. He didn't
		
00:20:23 --> 00:20:28
			forget much. I mean, we can go on,
we can go on forever. But I just I
		
00:20:28 --> 00:20:34
			just want to, I just just want to
mention that maybe it's sitting,
		
00:20:35 --> 00:20:38
			sleeping, because the shelves in
the room were high up there were
		
00:20:38 --> 00:20:42
			about four or five shelves with
all of his old books on there. And
		
00:20:42 --> 00:20:46
			I still remember a Komodo shim.
And if shudder me Look, which are
		
00:20:46 --> 00:20:52
			the two bodies of the sofa Chishti
the sofa such and I still remember
		
00:20:52 --> 00:20:54
			that I need to read those one day
because Manas Acharya is Masha
		
00:20:54 --> 00:20:58
			Allah He is very closely became
husband's brother by John mon and
		
00:20:58 --> 00:21:04
			Abderrahim sobre la his son in law
as well. Fun fishy. I have not an
		
00:21:05 --> 00:21:11
			I'm totally envious, right of his
state. He's in Canada. And so
		
00:21:14 --> 00:21:17
			he used to always say those books
and he'd read them. I hadn't read
		
00:21:17 --> 00:21:21
			them. My idea was to read them,
but I never got to read them at
		
00:21:21 --> 00:21:26
			that time. Well, Hamdulillah we
produce a translation of the
		
00:21:26 --> 00:21:29
			English afterwards. It's all
Baraka eventually, in a way you
		
00:21:29 --> 00:21:35
			are. It's all Baraka. So anyway,
to basically finish off, what you
		
00:21:35 --> 00:21:39
			have to remember is that all of
those who are listening and I'm
		
00:21:39 --> 00:21:43
			assuming those people who are
listening have some special either
		
00:21:43 --> 00:21:47
			a relationship with hazard
directly, or they hear or they're
		
00:21:47 --> 00:21:49
			listening because they've got a
relationship with one of the
		
00:21:49 --> 00:21:56
			students of hazards. Or you've
graduated from a institution that
		
00:21:56 --> 00:21:59
			either hazard has established
directly, or one of his students
		
00:21:59 --> 00:22:03
			have established now think about
it. You've got a monster career
		
00:22:03 --> 00:22:06
			academy that was established by
mana Anna some of these others
		
00:22:06 --> 00:22:12
			have been some one of that's where
we teach more one of our graduates
		
00:22:12 --> 00:22:17
			from there, right, has started
another madrasah.
		
00:22:19 --> 00:22:23
			Can you see the chain it's never
ending and imagine the mcnabb's
		
00:22:23 --> 00:22:25
			that the alums and olive oil as a
teaching.
		
00:22:27 --> 00:22:31
			There's at least 2000 just direct
graduates and then this there's no
		
00:22:31 --> 00:22:36
			way that nobody can stop this now.
Nobody can stop this. So hazard is
		
00:22:36 --> 00:22:41
			done and dusted. Right? In fact,
several years ago there's we don't
		
00:22:41 --> 00:22:44
			learn lanuza Key Allah Allah He
had. We don't purify anybody, we
		
00:22:44 --> 00:22:46
			don't guarantee anybody paradise.
		
00:22:48 --> 00:22:52
			But there is a concept of Mara
Ohana so Hassan for who are in the
		
00:22:52 --> 00:22:57
			law he hasn't and undo shahada,
you know, fill out, right, there
		
00:22:57 --> 00:23:01
			are these ideas that we have. But
nobody knows. So absolute. Anybody
		
00:23:01 --> 00:23:05
			stayed. But there have been some
people who have said, has it
		
00:23:05 --> 00:23:09
			doesn't need to do anything else.
He's sorted because of what he has
		
00:23:09 --> 00:23:12
			laid out. And there is no doubt
here the floss Insha Allah,
		
00:23:12 --> 00:23:15
			there's no doubt about that. But
what is in it for us now? How can
		
00:23:15 --> 00:23:19
			we help him? So one is obviously
Eastside with the club, and
		
00:23:19 --> 00:23:22
			charity and so on. I think even
more than that, along with that,
		
00:23:22 --> 00:23:25
			in fact, because nothing is ever
mutually nothing is ever
		
00:23:25 --> 00:23:29
			exclusive, that you only do one
thing. That's life, you always do
		
00:23:29 --> 00:23:32
			everything or more than one thing.
All of us. Right. And that
		
00:23:32 --> 00:23:36
			includes more than a university
students Manoharan students one as
		
00:23:36 --> 00:23:39
			it goes in one day funds students,
one of the law students, our
		
00:23:39 --> 00:23:44
			students, right, is what you do is
you continue the work of the dean.
		
00:23:44 --> 00:23:47
			That's what he Sheikh told him to
do. He didn't want to stay here
		
00:23:47 --> 00:23:51
			wanted to go back but that's what
he did. This is this is a massive
		
00:23:51 --> 00:23:55
			chain, you are part of a massive
chain. All those animals who are
		
00:23:55 --> 00:23:59
			listening online, we you know, we
we generally have women here but
		
00:23:59 --> 00:24:01
			today we thought we'd just you
know, because it was going to
		
00:24:02 --> 00:24:05
			intimate discussing discussion. So
they're listening online, you
		
00:24:05 --> 00:24:07
			carry on the work you're doing in
wherever you're doing and do more
		
00:24:07 --> 00:24:12
			of it. And that in itself is going
to pay her that's that it's all
		
00:24:12 --> 00:24:14
			going in his bank balance that's
going into exactly yes bank
		
00:24:14 --> 00:24:17
			balance. That's probably going to
mana Halima somebody's bank
		
00:24:17 --> 00:24:20
			balance that is going into one of
the Schiedam is gonna go he that's
		
00:24:20 --> 00:24:22
			going up and up and up
		
00:24:23 --> 00:24:27
			to move on with Dino Leah hygene
Dolla dolla is going up beyond the
		
00:24:27 --> 00:24:30
			up to the Prophet sallallahu
sallam. Don't forget that you are
		
00:24:30 --> 00:24:34
			part of a tradition. You're not
independent, you're not alone. The
		
00:24:34 --> 00:24:39
			power is behind you of that chain,
as long as you maintain it. That's
		
00:24:39 --> 00:24:41
			the main thing you have to just
maintain. You have to stay
		
00:24:41 --> 00:24:46
			connected by doing the work
remaining within the spirit. And
		
00:24:46 --> 00:24:49
			that's what's most important, that
is the best thing you can do for
		
00:24:49 --> 00:24:54
			yourself and for them and then
continue. Right. You continue you
		
00:24:54 --> 00:24:58
			produce people like this as much
as you can do and inshallah we
		
00:24:58 --> 00:24:59
			will rise with the great people
		
00:25:00 --> 00:25:03
			Have that chain that goes back to
the previous lesson we will rise
		
00:25:03 --> 00:25:07
			on Insha Allah, we will rise with
them on the Day of Judgment.
		
00:25:08 --> 00:25:13
			And we have not much else to show
except the bit that we can that we
		
00:25:13 --> 00:25:16
			have learned and that we can
inshallah do May Allah grant us
		
00:25:16 --> 00:25:19
			holy class, and even those who are
not in the oil fields here who are
		
00:25:19 --> 00:25:24
			here, don't feel left out. If
you've been inspired by anything
		
00:25:24 --> 00:25:26
			that anybody here has said,
		
00:25:27 --> 00:25:32
			then that inspiration comes from
hazards. Because I don't think we
		
00:25:32 --> 00:25:35
			may have not been speaking like
this. Had we not gone to our room
		
00:25:35 --> 00:25:39
			had hazard not established a
madrasa. Yes, once he established
		
00:25:39 --> 00:25:42
			one, several others came up,
because that's easy to do. But
		
00:25:42 --> 00:25:46
			imagine in a place where there is
no integration in the mainstream
		
00:25:46 --> 00:25:50
			community. There is no wealth at
that time, where things are
		
00:25:50 --> 00:25:52
			expensive, and people thinking
		
00:25:53 --> 00:25:58
			so, that pioneer mashallah, it's
mon Sana Sana that has an earth
		
00:25:58 --> 00:26:02
			and So may Allah subhanaw taala
accept him and may Allah never
		
00:26:02 --> 00:26:08
			allow his spirit and his teachings
and especially the spirituality
		
00:26:08 --> 00:26:09
			let Allah allow that