Abdur Rahman ibn Yusuf Mangera – Ramadan Preparation Quick Practical Tips

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of preparing for travel and finding a good environment is emphasized, along with the benefits of technology and the use of fruits instead of breakfast. Pr practically activities and setting goals are suggested, and praying for their parents' health is emphasized as a way to increase productivity and help others achieve their goals. The speakers stress the need to focus on practical activities and finding a habit after "verbal" life. Proccurring practices and praying for their parents' health are also emphasized.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen

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wa salatu salam ala un Mursaleen. Early, he was so happy he or

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Baraka was seldom at the Sleeman cathedral, you know, Yomi Dean,

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and my bad.

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Dear brothers, dear sisters, dear friends, Ramadan is right around

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the corner. And this quick talk is about the preparations for

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Ramadan.

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The best preparations we should have done earlier, but it's never

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too late. So what we're going to do is we're going to be speaking,

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two or three points, discussing two or three points with regards

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to what we can do to prepare for Ramadan. Inshallah, I want to make

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this very to the point and very practical. So there's two main

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points I want to speak about, firstly, the need for preparation,

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the need for preparation, with anything, as anybody will tell

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you, and you would know from your own life is that if you're

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prepared for something, it just goes more smoothly, and you can

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get more out of it. Just think about it. If you're about to

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travel on a long on a long journey somewhere. Generally, the idea is

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that you pack a suitcase, you pack some clothing, you you pack, any

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other essentials, medicines, whatever else that you need, and

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take the relevant numbers and things like that. Now, there's

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some people who like to do this at the last minute when they try to

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do at the last minute, there's several things that come together,

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there's huge amount of pressure. There's a lot of problems in that

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regard. And people feel really, really pressured. At the last

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minute they end up forgetting things than they then when they

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get to the journey, they think, oh, I should have brought this

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along. And I should have done this. And I should have made

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contact with this person. Maybe there was a person that you wanted

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to speak to, and or you wanted to meet but now you you didn't. You

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did not organize a meeting with them. So that's why it's always

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understood that if you do this from beforehand, it makes a big

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difference. Right? You're much more productive, you get much more

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out of it. So this the same thing. I mean that there's a famous dua

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that we see before Ramadan, from the month of Rajab and Shabbat and

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Allahumma berkland, theological Shabbat burn rubber living

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Ramadan, Ya Allah, Oh Allah, our Lord grant us blessing, blessed

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this month of Rajab and this month of chadburn for us, and allow us

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to reach Ramadan, why ask for blessings during these months, and

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then say, allow us to reach Ramadan, what's the connection

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between the two, the connection that I personally see between the

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two is that if these months are productive, and if somebody is

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doing it in the right way, because you have to remember, the way of

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our predecessors was to prepare for the month of Ramadan. In fact,

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some very, very intense forms of this was that a person would

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prepare would have a longing for Ramadan for six months proximately

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for six months, they'd be longing for Ramadan, because of the amount

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of blessings and the amount of mercy, the forgiveness, the

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immense amount of concentrated rewards that are available in

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Ramadan, you're looking forward. Like some people look forward to,

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I don't know this some sales, right where they know that they're

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gonna get a deal and they need something so they're gonna get the

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deal. They're waiting for that time. So this is so big that

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actually people were waiting for up to six months not to say

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everybody was but some very, you know, close people to Allah

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subhanho wa taala, the only Allah they will actually wait for six

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months. Then after that he says that after Ramadan finished, they

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will actually be praying to Allah subhanho wa Taala for up to six

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months, that Allah subhanho wa Taala accept their worships in

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Ramadan and allow the blessings of Ramadan to endure with them. That

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is how powerful Ramadan Ramadan is. So that's why it's definitely

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something well worth preparing for. That's why if we're given

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Baraka I mean, it's never too late. We've still got a few days

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left. If we're blessed in these days and we manage it well, we can

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still get the most out of this Ramadan. So Allah subhanho wa

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Taala makes some huge changes for the month of Ramadan. Right some

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massive cosmic changes some of the stuff we can see some of it we

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cannot see. So for example, it mentions in Hadith of sahih al

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Bukhari from Abu Huraira the Allahu Anhu that the Prophet

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sallallahu alayhi wa sallam said that when Ramadan comes in Allah

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subhana wa Tada Allah subhanho wa Taala opens up the doors of

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paradise wide open open house, and closes the doors of hellfire. That

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means that if anybody really wants to get in hellfire they're gonna

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have to probably break in. Right? That's how that's how Allah

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subhanaw taala makes it such a virtuous time. And then the

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shayateen are locked up, the shayateen are locked up. These are

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the massive changes and we actually feel these changes.

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Because I mean, you know that you will feel much better in Ramadan,

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you will feel much more inclined to do good things in Ramadan, the

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people around you will feel probably more inclined, less

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inclined to do bad deeds. Feeling more guilty about them feeling

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more encouraged to do good. Feeling more encouraged to read a

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better Quran feeling more encouraged to visit the masjid to

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do taraweeh to fast apps

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stemming from haram you know this concept, this feeling in mind that

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I'm fasting How can I do this? How can I do that? Reading, reading

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more doing more liquor, just the general remembrance of Allah you

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can feel it. In fact, I would probably say that for the most

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people, they could probably feel the absence of shaytaan right

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because they just feel better. And then of course there's a group

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aspect of it the group reinforcement of it, there's other

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people doing the same thing. So, aside from that, we see it in the

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practical levels as well we feel we see that mashallah our women

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folk of the house, we generally do the cooking, Ramadan needs certain

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foods, there are certain foods that have to be done, and new

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foods come up every day in Ramadan, right for every 30 or

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whatever, and mashallah the women, even though they're fasting, they

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get that, you know, they have this special energy to cook special

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foods. So you see the baraka and the blessing in many, many

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different ways. Right? Now, if you don't want to treat that as

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blessing, that's up to you. But generally, you see blessings in

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all sorts of ways. People are so much more ready to give the amount

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of sadaqat the amount of zakat, the amount of just charity and

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welfare work that takes place in Ramadan is obviously one of the

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profound effects of Ramadan because in Ramadan, you're hungry

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yourself. So you start feeling the vulnerability, the weakness, the

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need, the helplessness of other people. And in Ramadan, the amount

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of charity that's been given is probably unparalleled, unless

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there's a very special incident or a catastrophe or any other time

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otherwise, mashallah Ramadan. The Prophet sallallahu alayhi wa

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sallam is reported to be the most generous during the month of

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Ramadan, because he would get a special meeting of recitation of

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the Quran with liberalism during this this month, especially during

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this month. And it says that his generosity which was all already

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huge, I mean, he called himself the cost him that I'm just the

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distributor of Allah subhanaw taala as blessings, Allah as the

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provider, will Allah Who yoti In Nama and Qasim I am basically the

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distributor, he called his first son cost him as well he called his

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son cost him and that was his name.

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So what we have to understand from this is that Ramadan is a major

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change for lots of people and if we're not going to take part and

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benefit in that, then we're the losers, because Allah is there for

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the giving Allah gives he increases

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forward obligations which we have to do anyway to 70 times its

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reward and any optional Axi gives you the reward of a forbidden

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obligation act obligatory act, so you can understand that it's a

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huge amount of changes what Allah has on offer at that time, one

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person is going to have to be extremely deprived and not getting

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anything out of this. That's why the way to do it is to prepare so

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on a practical level how would you prepare for Ramadan we still have

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a few days left I mean, practical Salah What do you need for Ramadan

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to make sure you can concentrate to so that you can get the most

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out of it? Simple as that think about those things and see what

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you can get done beforehand. One of the major things would be

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shopping you know the foods for Ramadan, you sometimes people have

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special diets are scheduled for for Saturday time for Iftar time

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or whatever, get that done. I mean, mashallah, there are already

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the women, which we hear that they are already getting, they've

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already done their preparation for Ramadan, or they're doing their

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preparation for Ramadan, which basically generally means getting

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the food stuff sorted. There are certain things that have to be

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produced in Ramadan, even in I guess locked down Coronavirus

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times, I guess you still have to have those things that you study,

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even if they're maybe not seen as very healthy or whatever the case

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is, but there's certain traditional things in every

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community that they have to have. Those things are generally

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prepared before Ramadan put away in the free fridges and

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refrigerators, freezers, that's fine. If you need those things.

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We're not saying they're haram or anything like that, right? If

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that's what makes your Ramadan better and a healthy Alhamdulillah

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just get it done beforehand. Likewise, if there's major chores

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to do, other things to do in the house that you're going to need,

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get it done right now. Likewise, if at work, you've got major

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projects or whatever, try your best in the next few days with

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collaboration with your colleagues, etc. To get those

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things done. If you've got holidays remaining, the best time

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to take it in Ramadan so that you can actually do more worship you

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can spend more time in the masjid, right for vacations from your work

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and so on. These are just things that you can just think for

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yourself that how is it that I can make this Ramadan better, and

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spend the most time so that the first day I enter Ramadan, I can

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do it running? Basically, it's not like I enter Ramadan, then I

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realize and then so many days pass and then it's all it's all gone.

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So that's very, very important. What you can do, I give you a

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suggestion what we do at home is that one of the big challenges of

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preparing for a lot of the sisters who do the cooking in the house is

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to decide what to cook. Sometimes they say that it's actually more

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difficult to decide what to cook on a day to day basis. Right then

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to do the cooking itself. The cooking is quite automated

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sometimes for them, but to decide takes a long time. And sometimes

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they come to the husband's and like what should I cook anything

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the

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They'll say anything. And then if it goes wrong, then it's like, why

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did you cook this for? So the husbands don't help sometimes. So

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one simple suggestion is what we've done is make a menu, right

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for all 30 days of the month, right on this day will be this

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food and this food. I mean, why are we obsessing with food, I

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mean, a food is very important for life, right? It's very important

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for life and why we shouldn't be obsessing so much. And Ramadan

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should be a time when we actually decrease our intake, we still need

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food, we still need at least a small amount of good healthy food.

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So make a list, right, make a menu for every day. And believe me,

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when we that has been suggested to many sisters, and they've used it,

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it's made life very easy for them, because they know they can wake up

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in the morning, or they can actually prepare from beforehand.

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That's why for those of you who need certain spices, certain

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mixtures of certain base for certain foods, make them before

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Ramadan, but do the hard work before Ramadan, make it easy on

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yourself. And the husbands can help in that regard as well. I

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don't want to spoil it for anybody right now. But some of our show

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you some of our righteous ones from the past. And recent times,

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they would make it easy on those cooking in the house so that they

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could also maximize their time in worship. So for example, Sheikh

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Zakaria, Conde Rahim Allah in in India, what they would do is they

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would tell the women for just to make one dish, a simple dish, then

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all the additional supplementary stuff like the bread, the non the

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roti, whatever, and the samosa and all that kind of stuff they would

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actually get, they would buy those things. Now I'm not trying to

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spoil it for you guys, right if you if it's your wife that is

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going to make those things well, that's your, your issue at home. I

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leave that to you. But these are just suggestions to maximize

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Ramadan is not a time for Dalits it's not a time for invitations,

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right you want to visit people you want to see how people are doing.

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Also try to get all of that done. Now you got the next few days,

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give them a call, see how they are and say that in Ramadan is going

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to be like a proper lockdown for me, I'm going to focus on my

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worship. So you don't have to have long conversations with people

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just just it's not necessary. Right? You can maybe shoot him a

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message here and there just to make sure everybody's fine. But

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otherwise, your long conversations and long meetings and whatever,

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try to get those done. So in sha Allah, as soon as Ramadan comes

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in, we're not going to be like that person who's like, oh, it's

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Ramadan, everybody's let me get my act in order. Right? Because

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remember, Ramadan is based on three things Ramadan, according to

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the OMA, they say that there's three things that happen in

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Ramadan, number one, you're supposed to decrease your food is

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typically to Tom, because we're supposed to only twice a day. Now

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I know in some places is impossible to eat rice, because of

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the short time between sun set, and and then Fajr that is getting

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a bit longer now. So what what happens ends up happening is that

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people miss their lunches, right? They Mr. T times, so then they

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basically try to fulfill that obligation that study time. And

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that's wrong. The whole concept of Ramadan, one of the things is to

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reduce the food intake.

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That means to reach in a measured sense, eat good food, eat good,

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healthy food. If thought time, right, you get there's a lot of

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replacements you can make from the indulgence, in in oily food every

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day, especially now that you're probably not going to be going out

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much not much exercise anyway. So you might want to consider just

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using fruits at that time instead, right? Aside from dates, you know,

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using fruit instead of that, and mashallah, if you can get used to

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that actually works very, very well. So thinking thinking of

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those kinds of things, then there's circle time, Saturday

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time, you don't have to make up for the meals you missed in

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between, it's very important to understand you don't have to make

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up for the meals. Number two, is less sleep, typically a little

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Manam. Because generally, you're going to be waking up the whole

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time. Fajr time tahajjud time. And there's taraweeh so that you don't

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sleep as much in the in the night. So there is also that why do these

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things happen? These things happen to to basically destabilize us

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slightly. So when a person on a journey as well, when they're not

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getting access to their normal everyday bed, their pillow, for

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example, their favorite favorite blanket, their foods, they can go

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in and they know exactly where their snacks are, and so on and so

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forth. on a journey, you can only take so much with you. That's why

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a journey while there's some excitement in it from another

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perspective, it's it is obviously a challenge. Likewise, in Ramadan,

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what happens is that Allah subhanaw taala wants to

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destabilize us some way like make us think, because when you have

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your food arrangement totally changed and your sleeping

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arrangement disturbed in that sense, then there's a bit of a

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stress on us, right? There's a bit of stress on us. And when a person

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is in a stress situation like that they think differently. When

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you're very comfortable in one state in one sense, then it's the

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status quo. You don't know there could be so many more things that

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could come from you

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that you could do more positivity that you could change and alter in

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your life. Ramadan is that time, especially for the knifes, because

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the food is what we're told to abstain from the food drink and

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sexual * for certain times of the day where we're used

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to maybe indulging in those things. So basically, the idea is

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that, if we were if we feel like a coffee at 10 o'clock in the

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morning at work, because we're feeling now a bit tired, right,

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and the energy from breakfast has worn off, right? Then you're gonna

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say, No, I'm fasting, I can't do it, you're knifes is going to

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protest yourself is going to protest. But what you're going to

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do is you're going to say no, and within a few days, yourself, you

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will no longer have to have the coffee, for the first few days is

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going to be tough for a lot of people. But eventually you will

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not need that coffee. Now if you want to restart the habit after

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Ramadan, that's up to you. But you can probably get away with it. If

00:15:52 --> 00:15:55

you that's why a lot of people kick the habit of smoking, and a

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lot of other stuff during the month of Ramadan, it is the time

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to make resolutions. So the second thing that I want to speak about

00:16:01 --> 00:16:05

after the whole preparation aspect of it, what this Ramadan should be

00:16:05 --> 00:16:09

in comparison to previous Romans. The thing is this that if you

00:16:09 --> 00:16:14

look, in our life, there's a lot of things that we did differently

00:16:14 --> 00:16:17

many years ago when we first started doing them, and then we

00:16:17 --> 00:16:20

improved and enhanced ourself. If it's a product that we were using,

00:16:21 --> 00:16:24

the first time we had to we needed that product, it would be the

00:16:24 --> 00:16:28

first time you needed a camera, it'd be any camera. But then as

00:16:28 --> 00:16:31

you go along, you get better cameras. Likewise with clothing.

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The first time, if I give an example of somebody who has to go

00:16:35 --> 00:16:38

for an interview, and they want to dress up formally, the first time

00:16:38 --> 00:16:41

you want to go you're gonna get a blazer, it could be any blazer, it

00:16:41 --> 00:16:45

could be from basically, it could be from as the George Walmart,

00:16:46 --> 00:16:47

would you call it

00:16:48 --> 00:16:52

any low store that's very cheap, because all you need is a is a

00:16:52 --> 00:16:56

blazer, you just need to look formal in a particular way that

00:16:56 --> 00:16:59

seems to fit the bill. That's it. But as you go along, as you start

00:16:59 --> 00:17:01

moving the ranks and getting older,

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you will no longer get those same things, you will want higher

00:17:07 --> 00:17:10

levels of those things, higher stages of those things, you will

00:17:10 --> 00:17:13

want a better product. So then you will want to get some designer

00:17:13 --> 00:17:16

suits you know you will get to you will be wanting some Armani suits,

00:17:16 --> 00:17:20

or Gucci suits or or, or canali, or whatever it is, and eventually

00:17:20 --> 00:17:24

is going to be designer Savile Row, hand stitched, you know

00:17:24 --> 00:17:28

whether that be dresses, even with juba's, right? This is the way

00:17:28 --> 00:17:31

people go with everything they enhanced when it comes to Ramadan.

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Just think about it, the Ramadan that you've been spending for the

00:17:34 --> 00:17:39

last 10 years of your life 1520 3040 50 years of your life,

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how has it changed? Is it the same way that it used to be before,

00:17:44 --> 00:17:47

right 20 years ago, you're still doing the same Ramadan? Meaning

00:17:47 --> 00:17:51

that you're still reading the same amount of Quran one just yet, you

00:17:51 --> 00:17:55

know, you're struggling to finish one Quran a month, you're you're

00:17:55 --> 00:17:59

not doing tahajjud yet, right? For example, you are still not

00:17:59 --> 00:18:02

abstaining from certain things that you should abstain from.

00:18:02 --> 00:18:05

Basically, yes, you're fasting, you may be doing tarawih looking

00:18:05 --> 00:18:10

for the fastest therapy in your area. Right? You've been doing the

00:18:10 --> 00:18:12

same things. I mean, this is what a lot of people do. There's

00:18:12 --> 00:18:16

certain people that we've observed from when I was a young person

00:18:16 --> 00:18:21

when I was, you know, when I was almost a child, certain people

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living close to the masjid, they've come, they only come for

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Joomla onto the Masjid. From that time, even though literally, it's

00:18:29 --> 00:18:32

just a one minute walk from the house, a two minute walk from the

00:18:32 --> 00:18:36

house. Even after 40 years, 30 years, they're still only coming

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for Joomla they're still only coming for Joomla they haven't

00:18:39 --> 00:18:45

increased at all. There's certain people who you know, not covering

00:18:45 --> 00:18:47

maybe they're still doing the same thing.

00:18:48 --> 00:18:52

So the idea is that, where's that improvement going to come from? I

00:18:52 --> 00:18:57

mean, these times that we're going through right now are major times

00:18:57 --> 00:18:58

of reflection of

00:18:59 --> 00:19:04

challenges, which should make us think that our life is as

00:19:04 --> 00:19:08

vulnerable as the other person who just died. We haven't died, maybe

00:19:08 --> 00:19:12

we don't have any sickness or COVID in our own families. But

00:19:12 --> 00:19:17

that doesn't mean it can't come. Does Allah have to put it in us

00:19:17 --> 00:19:21

and afflict us with it? For us to then take heat?

00:19:22 --> 00:19:27

So that we're given Ramadan every year to up our game and to push

00:19:27 --> 00:19:31

and enhance ourself and move from that? I mean, if I want to call it

00:19:31 --> 00:19:35

a beta version of Ramadan, I mean Subhanallah even your phones are

00:19:35 --> 00:19:38

no longer beta versions, right there on

00:19:40 --> 00:19:46

the note 10 or whatever it is right now, right? The iPhone 11 or

00:19:46 --> 00:19:50

whatever it is right now. Right? Who's gonna use a iPhone, you

00:19:50 --> 00:19:54

know, the first. The first versions, the first initial

00:19:54 --> 00:19:58

versions, you laugh at people doing that, but yet the fasting

00:19:58 --> 00:20:00

and the way we've spent Rama

00:20:00 --> 00:20:03

Gone, we're doing it in that same way that beta version we probably

00:20:03 --> 00:20:05

have don't even have a full version that we're doing. Whereas

00:20:05 --> 00:20:08

we should actually be on, you know, if you're 30 years old, then

00:20:08 --> 00:20:12

you should be on version 20 or something like every year should

00:20:12 --> 00:20:16

have been an update. So upgrade your ramadaan if we're still using

00:20:17 --> 00:20:22

storebrand no fear, no frills, right, a store brand, no feels off

00:20:22 --> 00:20:26

the shelf, you know, simple package of Ramadan as such. I

00:20:26 --> 00:20:28

mean, I don't want to demote it that way. But you understand what

00:20:28 --> 00:20:32

I'm saying in modern parlance, let this Ramadan be better than any

00:20:32 --> 00:20:35

Ramadan before it. And that's why I think one of the best ways that

00:20:35 --> 00:20:37

we're going to get the best out of Ramadan is to make that dua from

00:20:37 --> 00:20:41

now if you already haven't started Oh Allah make this Ramadan of mine

00:20:41 --> 00:20:43

better than any Ramadan before it

00:20:44 --> 00:20:48

gave me an upgrade. During this Ramadan enhanced me during this

00:20:48 --> 00:20:53

Ramadan. Let me do more Quran more reading more abstaining from

00:20:53 --> 00:20:58

wrongs and make a change after Ramadan, let the blessings of the

00:20:58 --> 00:21:03

month linger beyond Ramadan. Whereas generally I go into

00:21:03 --> 00:21:08

Ramadan, I change for a bit. I come out of Ramadan and on Eid day

00:21:08 --> 00:21:12

it's like it's back back to normal. That's not the purpose of

00:21:12 --> 00:21:17

Ramadan the purpose of Ramadan is to actually train the soul and to

00:21:17 --> 00:21:23

add additional worships and a change of style a change of focus

00:21:23 --> 00:21:27

to our lives. That's what we give in Ramadan every year for to give

00:21:27 --> 00:21:32

us that upgrade that boost every year, we're gonna be at Iman level

00:21:32 --> 00:21:36

between one to 10 At number four before Ramadan and outside after

00:21:36 --> 00:21:39

we've in Ramadan, we'll probably grow up to enhance ourselves to

00:21:40 --> 00:21:43

seven or eight. If we're lucky inshallah even six, at least two

00:21:43 --> 00:21:47

more than where we were before. Now, as soon as Ramadan finishes,

00:21:47 --> 00:21:50

and the day of Eid comes and it's all back to normal. So we want to

00:21:50 --> 00:21:54

drop back down to three or two that we were at before then that's

00:21:54 --> 00:21:59

just not what Ramadan is. Therefore Ramadan is there that if

00:21:59 --> 00:22:02

we're at two or three and we're feeling very low, Ramadan gives us

00:22:02 --> 00:22:06

that boost. So we jump up to seven or eight hopefully in Ramadan. And

00:22:06 --> 00:22:09

after that, because it's not Ramadan anymore che plans back

00:22:09 --> 00:22:12

out. So okay may not remain at seven or eight. But at least let's

00:22:12 --> 00:22:16

not go back down to two or three and remain at four or five at

00:22:16 --> 00:22:20

least. So if we have this as a plan, then it makes things easy.

00:22:21 --> 00:22:24

That's why if you look at productivity coaches and

00:22:24 --> 00:22:27

productivity training, and guidance for productivity, right,

00:22:27 --> 00:22:31

whether from Muslim sources, non Muslim sources, you know, the you

00:22:31 --> 00:22:34

online, you can see lots of productivity tips and ideas. And

00:22:34 --> 00:22:37

then from our very productive Olimar, like Imam Buhari, Imam

00:22:37 --> 00:22:42

Ghazali. And many, many other Omar, those who are productive,

00:22:42 --> 00:22:46

they share one thing in common, right. And that's probably the

00:22:46 --> 00:22:49

final point I'm going to make, they share one thing in common,

00:22:49 --> 00:22:54

what they share essentially is for productivity, any productive

00:22:54 --> 00:22:57

person is going to need a timetable, right, a very strict

00:22:57 --> 00:23:01

timetable as much as possible, which basically means that you

00:23:02 --> 00:23:06

have a time set for everything, this is my time of work. In my

00:23:06 --> 00:23:08

lunch break, I'm going to have my lunch, I'm going to do this. But

00:23:08 --> 00:23:12

in Ramadan, this is going to be different, right? Every time when

00:23:12 --> 00:23:14

I come back home, this is where it's going to be if I am at home,

00:23:14 --> 00:23:17

drop the children off, then I'm going to do this, I want to get

00:23:17 --> 00:23:20

this, they sometimes even have a list that helps a lot to help the

00:23:20 --> 00:23:24

dopamine because we've reduced this down now to chemicals of the

00:23:24 --> 00:23:29

brain, the hormones. So there's a dopamine rush, every time that you

00:23:30 --> 00:23:32

have a list, and you take everything off your list, like

00:23:32 --> 00:23:34

right now if you make a list for yourself that these are the things

00:23:34 --> 00:23:37

I'm going to do for Ramadan to get them done, and you've got a list,

00:23:37 --> 00:23:40

as you start ticking them off, you're gonna feel this sense of

00:23:40 --> 00:23:44

satisfaction, that's a dopamine rush. That's why productive people

00:23:44 --> 00:23:48

have a schedule for each day, and for our Ramadan Inshallah, if we

00:23:48 --> 00:23:51

can have that schedule, it will help a lot because you will be

00:23:51 --> 00:23:54

much more productive, you'll get much more out of it. So the

00:23:54 --> 00:23:57

schedule we want to make, every individual person will have, we

00:23:57 --> 00:24:00

can't tell you that read Quran for this many hours, we can just say,

00:24:00 --> 00:24:04

Read as much as you can. And number two, read more than you did

00:24:04 --> 00:24:08

last last year, or the previous Ramadan. So now you think what you

00:24:08 --> 00:24:14

do with your with yourself each year in Ramadan, and then you set

00:24:14 --> 00:24:16

a timetable because you know what your timetable is going to be this

00:24:16 --> 00:24:18

year is going to be probably different from last year if you're

00:24:18 --> 00:24:21

working from home, right, which gives you all of the time, the

00:24:21 --> 00:24:24

commute times, and so on, right to still play with so you've got more

00:24:24 --> 00:24:29

time this inshallah and you will write what your general broad

00:24:29 --> 00:24:33

goals are going to be. So if I used to finish this one Quran this

00:24:33 --> 00:24:36

time, I'm going to finish 1.2 Or maybe even two columns. If you

00:24:36 --> 00:24:39

used to finish to Quran and maybe this I'm going to try to do three,

00:24:39 --> 00:24:42

whatever you can do. If you've never done tahajjud in your

00:24:42 --> 00:24:46

Ramadan, then the Hajj is the Ramadan is the time for tahajjud

00:24:46 --> 00:24:51

it's so easy. Like let's just give an example of a sister who's a

00:24:51 --> 00:24:55

woman, a mother who's waking up, right? She probably has to wake up

00:24:55 --> 00:24:59

maybe 45 minutes before so what if you're waking up for it? Right and

00:25:00 --> 00:25:03

All you need to do is probably wake up about 510 minutes earlier

00:25:04 --> 00:25:06

than you would have woken up. Or maybe you don't even have to wake

00:25:06 --> 00:25:10

up any extra, you just have to say that I'm going to make sure that

00:25:10 --> 00:25:14

if not for God. So as regards of the hygiene, I'm going to at least

00:25:14 --> 00:25:15

do two records.

00:25:16 --> 00:25:18

So that you could do first you're gonna do will do and you just pray

00:25:18 --> 00:25:21

to foreign gods. And then after that you do the preparation, or

00:25:21 --> 00:25:25

you do the preparation, right wake everybody up or they're waking up.

00:25:25 --> 00:25:30

And the whole family just stops eating maybe seven to 10 minutes

00:25:30 --> 00:25:34

before precautionary. And then in that seven, seven minutes, they

00:25:34 --> 00:25:36

type they spend time doing tahajjud.

00:25:37 --> 00:25:41

And do ah, and then as soon as Fajr time comes in, you pray your

00:25:41 --> 00:25:46

Frasier and then you go back to sleep. So you can literally I mean

00:25:46 --> 00:25:50

to do to two rockets of prayer only takes about three, four

00:25:50 --> 00:25:54

minutes. I mean, you can make them longer if you want but minimally,

00:25:54 --> 00:25:58

and then a 234 minute dua literally only going to take about

00:25:58 --> 00:26:01

five or seven minutes. Believe me just if you make it a goal that

00:26:01 --> 00:26:02

this Ramadan,

00:26:03 --> 00:26:07

I'm not going to let any day pass without doing tahajud.

00:26:08 --> 00:26:11

Right, I may be struggling with the other prayers. I want to make

00:26:11 --> 00:26:13

sure I do those prayers in Ramadan, because there's those are

00:26:13 --> 00:26:18

known non negotiable. And I'm also going to do the hygiene. In fact,

00:26:18 --> 00:26:20

in tahajjud time, you could actually do other prayers at that

00:26:20 --> 00:26:23

time. And in sha Allah, Quinta Minear anima, you'll actually get

00:26:23 --> 00:26:26

the reward for the Hajj at a time as well, though it's best to do

00:26:26 --> 00:26:30

them separately, but you could also do that as well. So have

00:26:30 --> 00:26:33

these goals in mind that I'm going to read this much more Quran, I'm

00:26:33 --> 00:26:36

going to abstain from all of these things in such a way that

00:26:36 --> 00:26:39

inshallah we'll never have to do them after Ramadan, again, those

00:26:39 --> 00:26:44

bad things or unfavorable things. And I'm going to increase my

00:26:46 --> 00:26:52

rate my charity, last year, I gave this much in charity this year,

00:26:52 --> 00:26:55

I'm going to give this much more. If there's some way I can help and

00:26:55 --> 00:26:58

assist others, especially during these times, I'm going to do this

00:26:58 --> 00:26:59

much this year.

00:27:00 --> 00:27:02

Another thing is

00:27:03 --> 00:27:07

called our prayers. So I've got this many Miss prayer since I've

00:27:07 --> 00:27:11

become mature. So I'm going to do those up. That's a very important

00:27:11 --> 00:27:14

one, because that probably shouldn't be even a preference to

00:27:14 --> 00:27:17

a certain degree, that I've got this many color prayers to make

00:27:17 --> 00:27:21

up. I've missed maybe a hundreds, maybe

00:27:22 --> 00:27:26

a full year of prayers. I know somebody who's missed seven years

00:27:26 --> 00:27:30

of prayers. And they've already made up four years of that sounds

00:27:30 --> 00:27:34

tough, but it's not difficult. And again, you can use different

00:27:34 --> 00:27:38

strategies to do this. what somebody told me the most

00:27:38 --> 00:27:42

effective strategy is to do in prayer by prayer. What that means

00:27:42 --> 00:27:45

is that, first count your features, and get those out of the

00:27:45 --> 00:27:50

way, if you've got 500 features to do, you can do 10 a day, you can

00:27:50 --> 00:27:54

do five a day, whatever, there's lots of flexibility. You can even

00:27:54 --> 00:27:59

do this. After you've performed your day's Fajr. Before Sunrise,

00:27:59 --> 00:28:02

you can even do color press then right at home, for example.

00:28:04 --> 00:28:07

So even you can even pray until about 20 minutes before Maghrib

00:28:08 --> 00:28:10

you could pray even after you've done your answer, you can actually

00:28:10 --> 00:28:14

do called up prayers at that time. You just can't do it 20 minutes

00:28:14 --> 00:28:18

before Maghrib while the until the sun finishes setting, right.

00:28:18 --> 00:28:21

That's the time when the Prayer is not valid. But other than that,

00:28:21 --> 00:28:23

you can do it at that time, anytime throughout the day. And

00:28:23 --> 00:28:27

when you finish your five 600 soldiers, you're going to feel a

00:28:27 --> 00:28:32

sense of huge relief. But the main thing is that even if we, you

00:28:32 --> 00:28:34

know, even if you've got some people I think and I've got 10

00:28:34 --> 00:28:37

years of pleasures to make up or all prayers to make up, that's

00:28:37 --> 00:28:38

fine. It's not a problem.

00:28:39 --> 00:28:43

At least if you start doing them diligently. And then even if you

00:28:43 --> 00:28:46

were to die in the midst of all of that, let's just say somebody had

00:28:46 --> 00:28:50

five years of made up makeup press to make and then they died after

00:28:50 --> 00:28:54

two years after. After completing two years of makeup praise

00:28:55 --> 00:28:57

collaborators. At least they'll have some argue in front of Allah

00:28:57 --> 00:29:01

subhanaw taala that, look, I started, I did my best, please

00:29:01 --> 00:29:04

forgive me. But if you haven't done that you've not made any

00:29:04 --> 00:29:08

preparation. Then what is your intention? The beautiful thing

00:29:08 --> 00:29:12

about a Muslim is their intention is very valuable. And sometimes

00:29:12 --> 00:29:15

your intention will give you the reward of the act even without

00:29:15 --> 00:29:18

doing the act as long as there's sincerity and the best effort.

00:29:18 --> 00:29:21

That's why we're seeing in this Ramadan when you can't go to the

00:29:21 --> 00:29:24

masjid or you can't join in tarawih prayers or Juma prayers

00:29:24 --> 00:29:29

even right. In sha Allah you will be given the reward for doing the

00:29:29 --> 00:29:33

therapy at home for doing the hair at home instead of Juma. That's

00:29:33 --> 00:29:36

the power of the believers intention. But the condition is

00:29:36 --> 00:29:40

that you've done your best. So you've done your best to make up

00:29:40 --> 00:29:43

the prayers after making a mistake that we hope Allah subhanaw taala

00:29:43 --> 00:29:45

will forgive us We have numerous Hadith to give us that

00:29:45 --> 00:29:50

understanding that even criminals who are on a path to recovery of

00:29:50 --> 00:29:51

Toba of repentance

00:29:53 --> 00:29:57

and they died in between it. Allah subhanaw taala forgave them

00:29:58 --> 00:29:59

despite all the odds, right?

00:30:00 --> 00:30:03

Despite all the odds, despite the angels of hellfire wanting to take

00:30:03 --> 00:30:08

them, so this is a time for all of that for reflection. So we want to

00:30:08 --> 00:30:14

up the the addition of Ramadan that we're going to do is going to

00:30:14 --> 00:30:17

be higher than last year in sha Allah and we're going to pray to

00:30:17 --> 00:30:21

Allah that Allah make this Ramadan better better than superior to any

00:30:21 --> 00:30:24

Ramadan before it. So may Allah subhanho wa Taala grant us the

00:30:24 --> 00:30:28

Tofik please keep us in your doors as well. May Allah bless you all.

00:30:28 --> 00:30:31

And may Allah subhanho wa Taala bless

00:30:33 --> 00:30:40

all of bless us to bless us with his special mercies and drench us

00:30:40 --> 00:30:43

in that absolute storm of forgiveness and mercy and

00:30:43 --> 00:30:48

compassion that he has in the month of Ramadan. May Allah

00:30:48 --> 00:30:51

subhanho wa Taala benefit as just one last Hadith, the concentrated

00:30:51 --> 00:30:54

blessings of the month of Ramadan can be understood from just one

00:30:54 --> 00:30:57

Hadith. That Hadith says that if anybody

00:30:58 --> 00:31:04

misses a fast of Ramadan, without any excuse, they're not extremely

00:31:04 --> 00:31:06

sick or anything, they just decide, you know, I've got a

00:31:06 --> 00:31:10

football match on today, or I've got a few projects on our work. I

00:31:10 --> 00:31:14

mean, let me just, you know, let me just not do the fast.

00:31:16 --> 00:31:20

I got a person asking that he's got a meeting. And if he fast then

00:31:20 --> 00:31:27

his mouth smells, so can he not fast when you know this many times

00:31:27 --> 00:31:27

a week,

00:31:29 --> 00:31:33

you'd have to find another way to sort your breath out. Right, you

00:31:33 --> 00:31:36

can use a miswak a dry brush, or there's some other way just keep a

00:31:36 --> 00:31:39

distance. I mean, nowadays you could use keep a mask on anyway.

00:31:39 --> 00:31:43

And most of the meetings are done on on the phone nowadays, I guess

00:31:43 --> 00:31:45

in the COVID times. So

00:31:46 --> 00:31:50

if somebody misses a fast without any excuse, right without a valid

00:31:50 --> 00:31:54

excuse, and then after that they felt bad. So they tried to fast

00:31:54 --> 00:31:59

for the rest of the year, or the rest of their life outside of

00:31:59 --> 00:32:06

Ramadan. All of those hundreds of fasts 10s Hundreds of us would not

00:32:06 --> 00:32:11

be able to achieve the same reward is that one day of Miss VAs that

00:32:11 --> 00:32:16

is huge. The amount of reward that Allah has concentrated in Ramadan

00:32:16 --> 00:32:20

for every worship we do every moment that we spend and every

00:32:20 --> 00:32:24

facet that we keep. So this is a real special time. This is a real

00:32:24 --> 00:32:27

special time. And that we understand from every other little

00:32:27 --> 00:32:30

bit of worship during this one that's why you want to maximize

00:32:30 --> 00:32:33

this insha Allah while he read that one and Al hamdu Lillahi

00:32:33 --> 00:32:33

Rabbil Alameen

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