Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 6 Identification of Makkan & Madinan Suras

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various verses in the Arabic language and their significance, including the use of "verages in the Bible" for people to learn about a suburban period, the use of "verages in the Bible" for people to understand the meaning behind them, and the importance of finding a way to be rewarded for one's actions. The speakers also discuss various signs and references in the Bible, including the importance of protecting oneself from the hellfire of the Bible, the use of "verages in the Bible" for people to understand the meaning behind them, and the importance of establishing one's belief in the future.

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			Salam Alaikum Warahmatullahi
Wabarakatuh Welcome back to our
		
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			lwml Quran series. And we insha
Allah moving to the sixth day of
		
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			our series, and we were discussing
the causes of revelation for each
		
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			of the verses. Why do why is each
verse revealed. And as we
		
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			mentioned that not every single
verse has a cause for revelation,
		
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			some verses came down just like
that of the Quran. But there are
		
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			many, many verses. And that is a
science in its own to be able to
		
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			discuss which verse, the verses
which were revealed for a
		
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			particular cause what they are. So
in order to move on, we discussed
		
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			yesterday that the way to find out
what this is, and which verse
		
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			what's the source of this
information are the Hadith. So
		
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			sometimes you may have conflicts.
So in that case, conflict as to
		
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			two causes that are being
mentioned to circumstances that
		
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			have been mentioned, you take the
one that is stronger, generally,
		
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			as we explained to you in the
story yesterday about which way to
		
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			face in Qibla. Now, the second
point here is that sometimes there
		
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			actually more than one cause for a
particular verse. So there are
		
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			several incidents meaning more
than one incident one more than
		
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			one circumstance for which one of
the verses of the Quran have been
		
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			revealed for. So again, down
there, we would have to check that
		
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			which is the strongest of the
narrations, if they're all strong,
		
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			then it could be that it was
revealed for more than one cause.
		
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			So for example, there's a verse in
the Quran about Lian. Lian means
		
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			the case where a husband accuses
his wife of fornication and that
		
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			the child is not his. That's where
he because by default, in a
		
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			marriage, any child that's born is
attributed to the husband and for
		
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			the husband. To deny that the
child is his would have to go
		
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			through this specific procedure,
which is considered the Lyon
		
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			procedure in which they have to
curse
		
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			each each of the two have to curse
the other ones, in order to say
		
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			that they're lying. So it's this
procedure that's mentioned in the
		
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			Quran. Allah subhanaw taala says,
well livina your Munna as well as
		
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			your home? Well, me Aquila, home
Shahada. So ALLAH SubhanA wa Tada
		
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			discusses this in the Quran. Now
Imam Buhari has related that this
		
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			verse was about Leon. Mutual
deprecation mutual mutual cursing
		
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			one another has been revealed
about Hillard ignore Omiya for the
		
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			Allahu Anhu when he accused his
wife by the Prophet salallahu
		
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			Alaihe Salam so this is the verse
that was revealed. That's in
		
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			Buhari then there's another Hadith
Which Imam Bukhari and Muslim
		
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			relate from our way mirror alloggi
he learned or when he learned and
		
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			he asked the Prophet salallahu
Salam a question. He said that if
		
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			there's a man who finds another,
another man with his wife, what
		
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			should you know? And then there's
this whole discussion. So the
		
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			Prophet sallallahu alayhi wa
sallam
		
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			on that occasion actually said
that Allah subhanaw taala has
		
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			revealed,
		
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			revealed regarding this regarding
you and your wife in the Quran. So
		
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			now, it seems like there are two
causes which are being mentioned
		
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			for the same verse, and it was the
same verse that was discussed
		
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			there. Now in this case, they
actually both sahih they both
		
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			valid, they both correct because
both of these incidents they took
		
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			place, very close to one another
around the same time. So that's
		
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			why the verses came down. That's
why Imam Novyi the great
		
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			Muhaddith, the great Hadith
scholar says that actually the
		
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			first incident took place was that
of Hillel. And that corresponded
		
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			or coincided with Erway mere
coming to the Prophet salallahu
		
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			Alaihe Salam Radi Allahu Anhu
coming to the Prophet salAllahu
		
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			alayhi wasallam and asking the
same question. So then the verse
		
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			was revealed, and that that is why
it was relevant to both and this
		
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			is exactly what an emammal Hottie
says the same thing that law
		
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			Allahumma ittefaq Allah Houma
during Have you worked in where he
		
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			didn't it perhaps the idea is that
they both occurred at the same
		
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			time, right then to to move on
Imam zurka. She says that
		
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			sometimes there will be one verse,
which will actually be revealed
		
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			twice. So we were talking about
one verse that was revealed for
		
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			many causes some verses of the
Quran as such that they were
		
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			revealed more than once is the
discussion regarding the about
		
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			Fatiha sort of it was revealed
twice, not just once. Likewise,
		
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			what Why would that happen? So one
of the reasons for that happening,
		
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			Imam is because she says is, could
be because of that of the militia
		
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			and to really, really emphasize
the importance of that verse, or
		
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			to remind the Prophet sallallahu
alayhi wa sallam about that verse
		
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			being relevant to the situation.
It's already been revealed before
		
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			about another circumstance or
without a different circumstance,
		
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			but incorporated an answer to this
new circumstance. And the probably
		
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			salary seldom was
		
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			just reminded that look, this is
the verse for it. There's a again,
		
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			I'll give you an example, in
Bukhari and Muslim. They relate
		
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			from Abdullah Abdullah Masuda the
Allahu Anhu regarding the
		
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			regarding the verse which I read
to you before, whereas alumina can
		
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			only rule whereas alumina can only
rule
		
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			which is in sort of, sort of Bani
Israel, that it was. There are two
		
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			incidents related about this. And
it seems like this verse was then
		
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			revealed twice. So the first thing
in Buhari mentions that it was
		
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			revealed when the Jews asked about
the spirit when the Jews asked
		
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			about the spirit, right, while the
prophesy Lawson was in Madina,
		
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			Munawwara this verse is in a murky
surah. So that means it's earlier,
		
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			right, which is agreed upon that
the surah that it's in, which is
		
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			Subhana Lavy. Right. So with Bani
Israel, that's a murky surah.
		
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			Yeah. So it's inserted Bani Israel
that's in that's a Mk II surah.
		
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			But you see the Mushrikeen. If you
remember the story I told a few
		
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			days ago, the Mushrikeen, which
means the politics of Makkah, they
		
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			had also asked this question,
along with the questions about
		
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			Volker nine, and the people of the
curve. And those incidents are
		
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			mentioned in sort of GAF
themselves. So it looks like
		
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			while it was mentioned, they
already when the Jews actually
		
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			asked the question, again, this
was just a reminder, that's why
		
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			you have to Hadith about this. So
you can have it that way as well.
		
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			Now, the other thing is that let's
just say that there is a verse
		
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			that has been revealed, as many
verses have been revealed about a
		
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			particular cause. Is it restricted
to that circumstance? Or can you
		
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			then apply it universally on all
other circumstances related to
		
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			that? What does it have to be
specifically about that
		
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			circumstance? So that depends on
the nature of the circumstance and
		
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			the wording that's been used there
in the Quran. Okay, so I'll give
		
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			you an example. Allah subhanaw
taala says in sort of, well, Lady
		
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			either Yaksha was the Eugen Abu
*, Allah the the man who yet as
		
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			the one with the greatest amount
of Taqwa the one with a superior
		
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			amount of God consciousness will
be saved from the hellfire, but he
		
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			is the one who gives his wealth to
purify himself. Now, this is
		
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			really interesting that he says at
Khan, I'm not going into the
		
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			Arabic of this, but if you
understood Arabic, you know the
		
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			aapko meanings, the specific
person who is of that nature. So
		
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			this is this Elif lamb here is
giving an understanding that it's
		
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			about a particular person, and
there's a HMR, which means a
		
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			consensus and an agreement among
everybody that this was revealed
		
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			about Abu Bakr Siddiq are the hola
one. So the next time you're
		
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			reciting well lately is a Yaksha.
And when you get to what's the
		
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			Eugen neighborhood call, that the
one who's going to be saved from
		
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			the hellfire and so on the
punishment. Right is the one with
		
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			the cleanest heart, the one with
the greatest amount of God
		
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			consciousness and Taqwa that is
talking about Abu Bakr Siddiq,
		
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			Radi Allahu Anhu. That's why,
based on this one of the great
		
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			commentators of the Quran, fucka
Dina Razi, he says that another
		
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			verse in the Quran where Allah
subhanaw taala says in a chroma
		
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			coma in the Allahu Akbar Khan, the
very the most noble of you,
		
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			according to Allah is the one with
the greatest taqwa and ALLAH
		
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			SubhanA wa Tada in this verse of
Surah, two lane has described over
		
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			Christie declared the Allahu Anhu
as the one with the greatest Taqwa
		
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			which basically means that he must
be the most benevolent and honored
		
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			one as well in Allah sight. And
from there he's saying that after
		
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			the Prophet sallallahu alayhi wa
sallam,
		
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			the most superior individual,
right among humanity out after the
		
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			prophets is the Prophet salAllahu
alayhi wasallam is Abu Bakr Siddiq
		
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			or the Allahu Anhu. There are some
scholars who say no, this is a
		
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			general statement. It's not
specifically about ovoca Siddiq or
		
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			the Allahu Anhu. And it can be
about anybody. But the problem is
		
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			that if you look at the way the
Arabic is, that was the Eugen
		
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			Naboo, ha, I'll call Allah ut
Maluhia de Zakka. They've got a
		
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			whole description and detail there
that this cannot be general, this
		
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			is specific, this is speaking
about a very specific individual,
		
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			and that is Abu Bakr Siddiq or the
Allah Now I'm not going to go
		
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			into, you know, the grammatical
deconstruction of this to explain
		
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			to you why that is the case that
Roma will be able to understand
		
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			that and they can, they can also
check it out. But that's that is
		
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			just to give you an idea that
sometimes it's very specific, it's
		
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			not going to be applied anywhere
else. However, there is many more
		
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			probably most of them are such
that although the verse was
		
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			revealed about a particular
incident,
		
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			now it's applicable everywhere,
right, and you can use that in all
		
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			different situations to inform in
that situation.
		
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			And this is agreed upon by the
jurist, the Ghoulies. The people
		
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			who deal with legal theory, the
mafia city in which means the
		
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			commentators and so on and they
call this they say
		
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			And I'm just going to say this to
you so that you get aware you
		
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			become aware of the language here.
They say NLRA brotherly or move in
		
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			lovely, lovely who sources who
sources sub Alebrije to Leon
		
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			Woombye love Laurie who sources
sub hosts also sub sub means
		
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			particular circumstance. And a
woman loved means the universal
		
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			application of the words. So while
it did come out regarding a very
		
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			specific incident that something
happened and that's why this verse
		
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			was revealed, but now it's
applied, wherever the its scope
		
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			is, it can be applied to any
situation now.
		
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			And there's lots of these, there's
lots of these verses said, for
		
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			example, Imam, Mohamed ImmunoCAP
Al Quran it says that a verse is
		
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			revealed about a certain
individual sometimes, but then
		
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			after that, it becomes applicable
to everybody with those same
		
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			characteristics. For example,
there was a person called Nyjah al
		
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			Hanafi.
		
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			Probably a student of adversity
Allah who I know and he asked even
		
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			Abbas Radi Allahu anhu, regarding
the verse in the Quran was 30 or
		
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			30 or two for potaro ADEA, Houma
Judah and B Makka. Sabha Nicola
		
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			mean Allah, right. This is the
verse regarding the male and
		
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			female thief, those who are guilty
of theft than the hands are cut,
		
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			right in an Islamic state. That's
what would happen. Is this
		
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			specific regarding the incident
about which this was revealed,
		
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			meaning when a person when a
specific individual was guilty of
		
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			theft in town, the purpose of the
law is and this verse was
		
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			revealed, or is this universally
applicable everywhere now? Like,
		
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			if anybody else steals will this
be applied as well? He said, it's,
		
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			it's universally applicable. And
that's why the Muslim states would
		
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			use that verse, right. So this
gives you an idea as well.
		
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			Likewise, imams are catchy, he
says that there's numerous verses
		
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			that come sometimes for different
scenarios. And
		
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			there's an agreement that they can
apply to many different scenario
		
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			because the Quran is a guidance
for everyone. It's a guidance for
		
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			many situations, not for really
just specific situations, for
		
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			example, there's the Ayatollah
Lian, that we just discussed about
		
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			the husband denying that the child
has his that would be now
		
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			applicable to everybody, even
though it came down for two
		
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			people. He lived in Omaha, and oh,
Emir. But now anybody who wants to
		
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			know that it will be the same
procedure for them. Likewise,
		
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			there's those who had slandered
Aisha Radi Allahu anha, about her
		
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			being unchaste.
		
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			And in sort of, no, it's the whole
thing is discussed his 10 verses
		
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			that are discussed there. Right?
That while the whole discussion is
		
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			there, regarding Aisha with the
Alana and her slander is and what
		
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			their punishment should be, and so
on so forth. It's applicable
		
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			universally, it's not just about
that. And that's, that's what
		
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			you're going to find in the Quran
most of the time.
		
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			So I think that's enough of a
discussion about this, I think
		
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			what I'll leave you with, for
those who understand Arabic, I'm
		
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			not sure if there's a book
translated into English regarding
		
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			this subject, but there are
several, there are quite a few
		
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			books in Arabic regarding a
suburban azul. And I would
		
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			probably say that you can find us
Bible news all the causes for the
		
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			revelation what are the reasons
for why verse the stories behind
		
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			the verses you can call it right
the circumstance because of which,
		
00:13:30 --> 00:13:32
			you know, a certain Surah like for
example,
		
00:13:34 --> 00:13:38
			either Jaya and masala he will
fit. What's the reason for why
		
00:13:38 --> 00:13:41
			that surah was revealed? I mean,
most of you will know why the
		
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			Bettiah the abelia have been wet
and humid, who am I Kassab? Most
		
00:13:46 --> 00:13:50
			of you would actually know why
that surah was revealed. Right It
		
00:13:50 --> 00:13:54
			was revealed because of Ebola hub,
right? You will probably know that
		
00:13:54 --> 00:13:56
			already, where you will find this
information is in the books of
		
00:13:56 --> 00:14:02
			Tafseer. Right? Especially those
stuffs here that are based on just
		
00:14:02 --> 00:14:05
			explanations from Hadith. So they
generally mentioned this. It's
		
00:14:05 --> 00:14:11
			also found in books of Hadith. And
there are scholars who have
		
00:14:11 --> 00:14:14
			actually written separate books on
this subject, probably the first
		
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			book that was written right you
know, we like to mention first
		
00:14:17 --> 00:14:20
			because mashallah, these people
are pioneers. One of the first
		
00:14:20 --> 00:14:24
			people to write on this was
somebody who died in 234 Hijiri,
		
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			which basically makes him about
1200 years ago, somebody wrote the
		
00:14:28 --> 00:14:32
			first book on this, and this is
Imam Ali ignore Abdullah Al Madine
		
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			Ali Al Medina, great Hadith
scholar. He wrote this and after
		
00:14:35 --> 00:14:39
			that numerous other people started
to compile them, but nobody's done
		
00:14:39 --> 00:14:42
			an absolute thorough job where
they've got every single one it
		
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			seems right because
		
00:14:45 --> 00:14:50
			after that, two of the most well
known, bright that pretty much
		
00:14:50 --> 00:14:53
			everybody goes to when they want
to learn about a suburban azul,
		
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			right. The first of those really
famous ones not even on Medina.
		
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			That was the first one but the
most famous one
		
00:15:00 --> 00:15:03
			is by and you should remember
this. It's Imam wa Hady. What
		
00:15:03 --> 00:15:06
			comes from the term Whitehead?
Which means one right where he the
		
00:15:06 --> 00:15:10
			Imam where his name was? Al
Hussain Ali Abdullah Hamad a Nisha
		
00:15:10 --> 00:15:14
			foodie. So he's from Nisha poor in
Iran, right, currently Iran, but
		
00:15:14 --> 00:15:19
			more well known as wahine, who
died in 427 Hijiri. Right. So
		
00:15:19 --> 00:15:24
			about nearly 200 years after it
even Madine. And as I said, most
		
00:15:24 --> 00:15:26
			would rely on his and
		
00:15:27 --> 00:15:32
			then the second one, which is the
most famous one is Lou bourbon new
		
00:15:32 --> 00:15:37
			coal vs. Bourbon new Zul right the
choices of the transmission with
		
00:15:37 --> 00:15:40
			regards to the causes of
revelation and this is by none
		
00:15:40 --> 00:15:44
			other than Imam Al Hafiz al
Muhaddith. Right. I mean, he's an
		
00:15:44 --> 00:15:48
			imam. He's a hadith scholar. He's
a half is of Hadith and memorize
		
00:15:48 --> 00:15:52
			most of the Hadith. Jalaluddin
Abdul Rahman a SUTI is an Egyptian
		
00:15:52 --> 00:15:58
			scholar who died in 911, Hijiri,
911, Hijiri, and Masha Allah. It's
		
00:15:58 --> 00:16:02
			a very, very extensive work.
However, for those who are looking
		
00:16:02 --> 00:16:05
			into it. There are two criticisms
regarding the book. There are two
		
00:16:05 --> 00:16:08
			criticism regarding the book
number one, he doesn't reference
		
00:16:08 --> 00:16:11
			everything properly. He well he
references everything to its
		
00:16:11 --> 00:16:15
			source, but he does not tell you
whether it's sahih whether it's a
		
00:16:15 --> 00:16:19
			authenticated or weak or whatever,
and he leaves that to the original
		
00:16:19 --> 00:16:21
			books from which he's taken from,
whereas those original books are
		
00:16:21 --> 00:16:24
			not necessarily easily found by
everybody. So it's difficult for
		
00:16:24 --> 00:16:29
			people to work them out. Maybe
somebody has done a work to where
		
00:16:29 --> 00:16:30
			do you call it to
		
00:16:31 --> 00:16:36
			add this missing section? You
know, number two, there's quite a
		
00:16:36 --> 00:16:38
			few that he's missed out. So while
he's got a lot of them in there,
		
00:16:38 --> 00:16:41
			right, there's quite a few that he
has missed out. That's why it
		
00:16:41 --> 00:16:45
			seems like maybe there is a space
for another book on the subject
		
00:16:45 --> 00:16:48
			that is will incorporate
everything taken from the Hadith
		
00:16:48 --> 00:16:53
			and the Hadith collections and the
tough season and so on. That ends
		
00:16:53 --> 00:16:56
			our discussion for a suburban
azul. As I said, I always get
		
00:16:56 --> 00:16:58
			really excited when I learn a
suburban knows all of the verse
		
00:16:58 --> 00:17:03
			because it tells you why the verse
was revealed. Okay, number our,
		
00:17:03 --> 00:17:07
			our next, our next topic that
we're going to cover today, and
		
00:17:07 --> 00:17:11
			this will probably take us about
two days to cover this today and
		
00:17:11 --> 00:17:15
			tomorrow. This is regarding a
really interesting topic of the
		
00:17:15 --> 00:17:19
			makin verses and the Medina and
versus the Meccan surah is the
		
00:17:19 --> 00:17:23
			medina tourists, right that I used
to wonder what you know, when you
		
00:17:23 --> 00:17:28
			when you start the surah in the
Quran, it says Surah Baqarah
		
00:17:28 --> 00:17:33
			Madonia for example, that it's a
Madani Surah What relevance does
		
00:17:33 --> 00:17:37
			this have? What is the importance
of this? And what does it provide
		
00:17:37 --> 00:17:40
			for us? What's the benefit? We get
out of knowing this? And how do
		
00:17:40 --> 00:17:44
			you even define something as McKee
and Madani? Right? How, what what
		
00:17:44 --> 00:17:47
			exactly what is the criteria of a
verse being Madani of being
		
00:17:47 --> 00:17:51
			Medina, or makin? I mean, you
would probably assume that
		
00:17:52 --> 00:17:55
			anything that was revealed in
Macau would be murky. And anything
		
00:17:55 --> 00:17:58
			that would be revealed in Medina,
Medina would be Madani. I mean,
		
00:17:58 --> 00:18:01
			that's kind of the simple way to
look at this, right. However,
		
00:18:01 --> 00:18:05
			what's going on here is that there
are actually three or there might
		
00:18:05 --> 00:18:09
			have discussed three criteria for
this right to determine this.
		
00:18:09 --> 00:18:12
			They've got three different
criteria for this now, not three
		
00:18:12 --> 00:18:15
			different criteria, but they've
got there are three opinions about
		
00:18:15 --> 00:18:18
			this, let's say and I think the
first one is what really matters
		
00:18:18 --> 00:18:22
			for us. What it is, is that
anything that was revealed before
		
00:18:22 --> 00:18:26
			the migration, anything that was
revealed before the migration, to
		
00:18:26 --> 00:18:30
			Madina, Munawwara is considered a
murky verse or surah. And anything
		
00:18:30 --> 00:18:34
			that was revealed after reaching
Madina, Munawwara after the
		
00:18:34 --> 00:18:35
			migration is a Madani.
		
00:18:36 --> 00:18:41
			This is actually the most
widespread and well known criteria
		
00:18:41 --> 00:18:45
			for MacKinnon, McKee and Melanie
versus. And
		
00:18:46 --> 00:18:48
			the benefit of this particular one
is that it's a very
		
00:18:48 --> 00:18:52
			straightforward criteria. Every
verse will be very easily
		
00:18:52 --> 00:18:55
			categorized in either McKee or
Madani in this case, just look at
		
00:18:55 --> 00:18:58
			it was it revealed earlier on
before migration after migration?
		
00:18:59 --> 00:19:03
			I said, there's a verse that was
revealed in Mocambo Kurama but in
		
00:19:03 --> 00:19:06
			the Madani period, right, so after
the migration, when the province
		
00:19:06 --> 00:19:09
			of sun went back for his head gel
with that there was a verse that
		
00:19:09 --> 00:19:13
			was revealed, I mentioned it I
think it was yesterday or the day
		
00:19:13 --> 00:19:17
			before anybody recall the verse.
It was it was revealed in Arafa.
		
00:19:18 --> 00:19:18
			Right,
		
00:19:19 --> 00:19:23
			just a few months before the
person passed away in Hajj and the
		
00:19:23 --> 00:19:26
			OMA are committed to Allah calm
the in a coma at mem tra come near
		
00:19:26 --> 00:19:30
			Marathi. What are the Tula como
Islam Medina, today I have
		
00:19:30 --> 00:19:34
			completed your faith for you. That
verse was revealed in macabre
		
00:19:34 --> 00:19:38
			karma, but after the migration, if
the prophet saw some is, you know,
		
00:19:38 --> 00:19:43
			in Madina Munawwara but he's now
gone out for an expedition to one
		
00:19:43 --> 00:19:46
			of the battles or something like
that, then even that will be
		
00:19:46 --> 00:19:48
			considered still a Madani verse
even though it was not revealed
		
00:19:48 --> 00:19:52
			physically geographically in
Madina Munawwara for example,
		
00:19:52 --> 00:19:57
			there is a narration from Yahia
even Oosterdam. He says, that
		
00:19:57 --> 00:19:58
			whatever is revealed in Makkah,
		
00:19:59 --> 00:19:59
			and
		
00:20:00 --> 00:20:01
			Whatever was also re
		
00:20:02 --> 00:20:07
			revealed on their way to Madina
Munawwara that's answering that
		
00:20:07 --> 00:20:10
			question I raised earlier,
whatever was revealed in Makkah,
		
00:20:10 --> 00:20:13
			and also on his way to Medina, I'm
gonna remember the Prophet also
		
00:20:13 --> 00:20:17
			migrated. So on his migration if
there was a revelation, a verse
		
00:20:17 --> 00:20:20
			that was revealed at that time as
well, before the prophets, Allah
		
00:20:20 --> 00:20:24
			has reached Madina, Munawwara
that's a monkey verse.
		
00:20:25 --> 00:20:28
			So Medina and verses will only
start once the prophets Allah,
		
00:20:28 --> 00:20:32
			some sets foot in Madina
Munawwara. That's the first view,
		
00:20:32 --> 00:20:34
			which is the strongest view and
that's the one you just have to
		
00:20:34 --> 00:20:38
			remember. The second view is that
the Mk II verse is that which was
		
00:20:38 --> 00:20:42
			revealed in Makkah, even if it was
after the migration, so if the
		
00:20:42 --> 00:20:45
			process went back to Makkah and
the reverse reveal in Makkah, that
		
00:20:45 --> 00:20:49
			that's a Maki verse, this is a
geographical, this one is based on
		
00:20:49 --> 00:20:53
			the geographical location, and the
Madani would be the one that was
		
00:20:53 --> 00:20:57
			revealed in Madina Munawwara so
this is this opinion is based on a
		
00:20:57 --> 00:21:01
			geographical location, but the
problem with this is that
		
00:21:02 --> 00:21:05
			okay, so anything which is close
to Makkah, they will include in
		
00:21:05 --> 00:21:08
			that so for example, if something
was revealed in Iraq, or out of is
		
00:21:08 --> 00:21:12
			not part of Mecca, it's outside
Macaca Rama, right. So anything
		
00:21:12 --> 00:21:15
			that was revealed there, oh, that
was really meaner than that would
		
00:21:15 --> 00:21:19
			be called murky as well. Right.
And likewise, if anything was
		
00:21:19 --> 00:21:22
			revealed, just outside of Madina,
Munawwara for her is just outside
		
00:21:22 --> 00:21:25
			Medina, Mona I sent them it's,
it's probably it's the barrier
		
00:21:25 --> 00:21:28
			that one of the boundaries and
then there's another, another
		
00:21:28 --> 00:21:32
			mountain called cellar, that's
also a boundary of Madina
		
00:21:32 --> 00:21:35
			Munawwara that would also be
called Medina, that would also be
		
00:21:35 --> 00:21:40
			Madina Munawwara, right. However,
it leaves a gap in between for
		
00:21:40 --> 00:21:43
			those that were neither here and
over there, because there was some
		
00:21:43 --> 00:21:47
			that that were revealed to him
further out that were not close to
		
00:21:47 --> 00:21:50
			Mecca, or close to Madina
Munawwara so that would be where
		
00:21:50 --> 00:21:54
			you would say, then either Maccha
Mk II versus and if they are
		
00:21:54 --> 00:21:57
			neither Madani versus that would
be what you'd have to do in this
		
00:21:57 --> 00:21:59
			case. The third opinion
		
00:22:01 --> 00:22:06
			is a really interesting one. It's,
it's not a very thorough opinion,
		
00:22:06 --> 00:22:09
			though. There's lots of verses
that you won't be able to, you
		
00:22:09 --> 00:22:13
			won't be able to decide about, in
this case. If
		
00:22:14 --> 00:22:18
			the address in the verse is to the
people of Makkah, then it's a
		
00:22:18 --> 00:22:19
			murky verse.
		
00:22:21 --> 00:22:24
			And if the if Allah subhanaw taala
is addressing the people of
		
00:22:24 --> 00:22:25
			Medina,
		
00:22:26 --> 00:22:29
			when the water then in some other
universe, some say that this is
		
00:22:29 --> 00:22:32
			exactly what I do live no Masuda.
The Allahu Anhu meant when he said
		
00:22:32 --> 00:22:37
			that every verse in which it says
yeah, a Yohannes every surah in
		
00:22:37 --> 00:22:41
			which Allah says, Yeah, you are
nurse, that's a mucky surah and
		
00:22:41 --> 00:22:45
			everything that he says in which
Allah says, Yeah, you have Latina
		
00:22:46 --> 00:22:47
			Amanu the nuts and Madani
		
00:22:48 --> 00:22:52
			why the difference? Yeah you had
Nast means oh people. So in Mocha
		
00:22:52 --> 00:22:55
			mocha Rama people were not all
Muslim. Right? So Allah subhanaw
		
00:22:55 --> 00:22:58
			taala is addressing that, oh,
people do this, oh, people fear
		
00:22:58 --> 00:23:02
			Allah, oh, people, you know, fear
the fear the hereafter and so on.
		
00:23:02 --> 00:23:06
			But once you're in Madina,
Munawwara the address is directly
		
00:23:06 --> 00:23:10
			to the Muslims now because the
Madina Munawwara is full of us,
		
00:23:10 --> 00:23:12
			and that's why Yeah, you are
living in Amman are people who
		
00:23:12 --> 00:23:12
			believe.
		
00:23:14 --> 00:23:19
			So the problem with this one, as I
said, is that
		
00:23:21 --> 00:23:24
			there's going to be a lot of
verses where this is not going to
		
00:23:24 --> 00:23:27
			apply, because not every Surah
has, yeah, you heard us or your,
		
00:23:27 --> 00:23:31
			uh, your whole, your Latina
Ermanno. That's why let's just go
		
00:23:31 --> 00:23:35
			with the first opinion, which is
that anything before migration,
		
00:23:35 --> 00:23:40
			and anything after migration is
what distinguishes the two. And
		
00:23:40 --> 00:23:42
			that is what's well known. And
that is what's been accepted among
		
00:23:42 --> 00:23:45
			the hola as well, but I'm just
going to tell you that because you
		
00:23:45 --> 00:23:48
			may read in a certain book that
this is a criteria, so at least
		
00:23:48 --> 00:23:54
			you know, how to determine this.
Now, if we take that first
		
00:23:54 --> 00:23:57
			criteria about before and after
migration, how many sewers are
		
00:23:57 --> 00:23:59
			mucky? How many sewers are Madami?
		
00:24:00 --> 00:24:05
			Does anybody know which one which
does anybody know? What the
		
00:24:05 --> 00:24:09
			majority of sewers in the Quran
are they murky or Madani?
		
00:24:09 --> 00:24:12
			Remember, the Prophet saw some
stayed in the Moroccan period for
		
00:24:12 --> 00:24:17
			13 years of his life, the last 10
years. So he's 13 Compared to 1010
		
00:24:17 --> 00:24:20
			is how long he spent in Madina.
Munawwara So does anybody know if
		
00:24:20 --> 00:24:23
			there are more stories reveal in
Makkah or Madina? Munawwara. So,
		
00:24:23 --> 00:24:27
			apparently, according to this
definition, the one that we've
		
00:24:27 --> 00:24:32
			adopted, there are only 29 sewers
that are Medina and Suris
		
00:24:33 --> 00:24:37
			29 sewers that are Medina
tourists, otherwise all the rest
		
00:24:37 --> 00:24:41
			of makin sewers, but you have to
remember that sort of Bukhara
		
00:24:42 --> 00:24:46
			which is mashallah the biggest
surah is a Medina in surah.
		
00:24:47 --> 00:24:49
			So, you've got some big sewers,
which are Medina in sewers as
		
00:24:49 --> 00:24:49
			well.
		
00:24:50 --> 00:24:55
			However, when we say that this is
a makansutra or Medina Surah it
		
00:24:55 --> 00:24:59
			does not necessarily mean that the
entire surah is murky or muddy.
		
00:25:00 --> 00:25:00
			And
		
00:25:01 --> 00:25:05
			it's only if the surah begins with
the verses that were revealed in
		
00:25:05 --> 00:25:08
			Medina, that whole surah is going
to be called Madani. And if the
		
00:25:08 --> 00:25:11
			first verses were revealed in
Makkah, then the whole story is
		
00:25:11 --> 00:25:15
			going to be called murky, even
though there's going to be verses
		
00:25:15 --> 00:25:19
			in there that were revealed in the
other place for after, or before.
		
00:25:20 --> 00:25:23
			So remember that you can never
just say at the beginning of story
		
00:25:23 --> 00:25:26
			says, mucky. So every verse in
here must be murky, like, for
		
00:25:26 --> 00:25:28
			example, in Surah Bukhara that its
own mother, you know, not
		
00:25:28 --> 00:25:32
			necessarily, why do we need to
know this? What is the benefit of
		
00:25:32 --> 00:25:36
			knowing what's a murky surah and
what's a Madani? Surah? What's the
		
00:25:36 --> 00:25:38
			particular benefit about this, I
think there's lots of benefits.
		
00:25:39 --> 00:25:42
			You can tell which verse was
revealed earlier, which was
		
00:25:42 --> 00:25:45
			revealed later. And as I've told
you, before, I have not talked
		
00:25:45 --> 00:25:48
			about this in depth yet. But the
concept of abrogation where
		
00:25:48 --> 00:25:53
			initially, a certain ruling came
down, saying something to maybe
		
00:25:53 --> 00:25:57
			facilitate and prepare the
situation. Then after that, there
		
00:25:57 --> 00:26:01
			was another another verse that
came down later, you know,
		
00:26:01 --> 00:26:04
			changing the hook them, right,
changing the hook. Um, so if you
		
00:26:04 --> 00:26:06
			know what's mucky, Madani, you
will know what came first, you'll
		
00:26:06 --> 00:26:10
			know what came later. So what it
really helps especially it helps
		
00:26:10 --> 00:26:14
			those people who are dealing with
the laws of Islam, the legal
		
00:26:14 --> 00:26:17
			aspect of Islamic tells you how
the whole legislative system of
		
00:26:17 --> 00:26:21
			Islam works, or how it developed
that initially, this was the
		
00:26:21 --> 00:26:23
			ruling. And then after that this
became the ruling that initially
		
00:26:23 --> 00:26:27
			for example, if a person died, he
needed to leave a will to say that
		
00:26:27 --> 00:26:32
			his wife will be able to stay in
the house for a year. But after
		
00:26:32 --> 00:26:35
			that was abrogated, and she just
got a portion of the inheritance
		
00:26:35 --> 00:26:36
			instead.
		
00:26:37 --> 00:26:41
			So that all of this is what you
you benefit from. Now, how do we
		
00:26:42 --> 00:26:44
			how are we going to recognize
what's a monkey and Melanie we've
		
00:26:44 --> 00:26:47
			got some idea above that if it
says yeah, you have nurse, that's
		
00:26:47 --> 00:26:51
			probably a monkey is yeah, you
know, it's Madani, but again,
		
00:26:51 --> 00:26:55
			that's not an oval, that's not an
overarching criteria, because
		
00:26:55 --> 00:26:59
			there are verses that were
revealed in Madina Munawwara that
		
00:26:59 --> 00:27:03
			says, Yeah, you have Levine
Yohannes, as well. So you can't
		
00:27:03 --> 00:27:05
			just blindly say that.
		
00:27:06 --> 00:27:10
			The way to discover the only way
to really figure out oil, there's
		
00:27:10 --> 00:27:12
			two ways to figure out what's a
mucky and a muddy verse The first
		
00:27:12 --> 00:27:18
			way and the primary way, right is
through transmission through what
		
00:27:18 --> 00:27:20
			we learned from the Prophet
sallallahu Sallam and the Sahaba
		
00:27:20 --> 00:27:22
			right, because if somebody is
related that I was with the
		
00:27:22 --> 00:27:25
			Prophet Solomon when this
particular verse was revealed, or
		
00:27:25 --> 00:27:28
			this was the occasion, right, the
prophets Allah was gonna was
		
00:27:28 --> 00:27:31
			traveling and there was this
desert era who came and he did
		
00:27:31 --> 00:27:34
			this and then this verse was came
down, then you obviously know
		
00:27:34 --> 00:27:38
			where that was revealed, however.
So you know that through the
		
00:27:38 --> 00:27:42
			Sahaba and the Tibetan is that's
how you figure this out. For
		
00:27:42 --> 00:27:45
			example, Imam Bukhari and Imam
Muslim has related from Abner
		
00:27:45 --> 00:27:50
			Masuda the Allahu Anhu Wella de la
ilaha Jiro. Because you see the
		
00:27:50 --> 00:27:54
			Sahaba some of them knew all of
these causes of revelation they
		
00:27:54 --> 00:27:58
			figured out I've told you about,
Abdullah lived in Masuda de Allah
		
00:27:58 --> 00:28:02
			one day he really had all of this
under wraps. So he's got a hadith
		
00:28:02 --> 00:28:05
			in Bukhari and Muslim where he
says that by the one who there is
		
00:28:05 --> 00:28:11
			no God besides, right? In the book
of Allah, there's no Surah except
		
00:28:11 --> 00:28:13
			that I know exactly
		
00:28:14 --> 00:28:18
			where it was revealed. And there's
no I in the Quran, except that I
		
00:28:18 --> 00:28:22
			know regarding what it was
revealed, he had really really
		
00:28:22 --> 00:28:26
			studied this and compiled it so he
knew it exactly. Likewise, about a
		
00:28:26 --> 00:28:30
			YouTube a sock Diani or you have a
sock the only he says that there
		
00:28:30 --> 00:28:34
			was a person who asked it Karima,
who was one of the early
		
00:28:34 --> 00:28:37
			commentators of the Quran, about a
verse of the Quran, he asked him,
		
00:28:38 --> 00:28:43
			this particular verse, so he said,
this verse of the Quran was
		
00:28:43 --> 00:28:47
			revealed at the side of this
mountain, and he pointed towards
		
00:28:47 --> 00:28:51
			the salah mountain. So he knew
exactly when that verse was
		
00:28:51 --> 00:28:54
			revealed, right? This a boon or
AIM has related this. I mean,
		
00:28:54 --> 00:28:56
			that's not far fetched. I mean,
they were always with the
		
00:28:56 --> 00:28:59
			professor lawyers, and they would
know about this, right? However,
		
00:28:59 --> 00:29:03
			there's another way of figuring
this out. And that is using your
		
00:29:03 --> 00:29:06
			using reason. So as long as a
person has a complete
		
00:29:07 --> 00:29:11
			understanding of all the other
verses, that ones that there's
		
00:29:11 --> 00:29:15
			something related from the Sahaba
about, they'll be able to probably
		
00:29:15 --> 00:29:19
			figure out murky and muddy and
also by some other signs and main
		
00:29:19 --> 00:29:22
			features that are part of Madani
Soros and main features that are
		
00:29:22 --> 00:29:27
			part of of murky Soros. And I will
mention some of them to you today
		
00:29:27 --> 00:29:30
			and the rest of them we'll be
talking about tomorrow. So this
		
00:29:30 --> 00:29:33
			these are Christ's or when you're
reading the Quran, these are some
		
00:29:33 --> 00:29:38
			signs, okay, the only signs right
there, they're not 100% their sign
		
00:29:38 --> 00:29:40
			some of these are 100% some of
them aren't, they will tell you
		
00:29:40 --> 00:29:43
			whether this is a Maki Surah or
whether this is a Madani Surah for
		
00:29:43 --> 00:29:49
			example, if we say in Surah to
Tarim, yeah you have ladina Manu
		
00:29:49 --> 00:29:55
			Gu fossa, como Alikum now Ira are
people who believe protect go and
		
00:29:55 --> 00:29:58
			fossa calm, protect yourself,
safeguard yourself and your family
		
00:29:58 --> 00:29:59
			from the Hellfire will
		
00:30:00 --> 00:30:03
			What do you think that surah is
Medina? Yamaki Yeah, you have
		
00:30:03 --> 00:30:07
			Latina Armand. Oh, cool and full
circle. It's a Madani, right?
		
00:30:07 --> 00:30:09
			You're right. It's a Madani. Surah
okay.
		
00:30:11 --> 00:30:13
			Because it's talking about Yeah,
even Adina was you think that this
		
00:30:13 --> 00:30:16
			would be Melanie that would be
your first guest. So anyway, the
		
00:30:16 --> 00:30:20
			first opinion said is yeah, you
and us McKee yeah you Hello Dinamo
		
00:30:20 --> 00:30:24
			Madani, however, this is not
across the board. Let's show you
		
00:30:24 --> 00:30:27
			there are a few exceptions to this
and if you know the exceptions,
		
00:30:27 --> 00:30:29
			then you will be able to work the
rest out if you know the
		
00:30:29 --> 00:30:33
			exceptions. So there are two
places in sort of Bacara where you
		
00:30:33 --> 00:30:34
			Hannah's
		
00:30:35 --> 00:30:40
			right? actually made me struggle.
bucker is a Madani sort of anyway
		
00:30:40 --> 00:30:44
			for the most part, the even though
it has Yeah, you Hannah's it still
		
00:30:45 --> 00:30:50
			Madani? So yeah, are you Hannah so
Raghu Rama Kumala the Hala Coco
		
00:30:50 --> 00:30:57
			well Loreen Amin Kaveri Converse
21 And the second is verse 168.
		
00:30:57 --> 00:31:01
			Where Allah subhanaw taala says
Yeah, are you Han Soo Kuru min
		
00:31:01 --> 00:31:09
			Phil Are we headed to yerba these
verses? These verses are these are
		
00:31:09 --> 00:31:12
			supposed to be according to the
normal sign when you haven't asked
		
00:31:12 --> 00:31:16
			comes you're supposed to consider
them to be makin versus but these
		
00:31:16 --> 00:31:20
			two inserted Bacara are considered
to be Medina and versus these are
		
00:31:20 --> 00:31:24
			exceptions. Also there are four
places four places in certain Nisa
		
00:31:25 --> 00:31:28
			which again you would think that
they murky but they actually
		
00:31:28 --> 00:31:33
			Medina and vs. And what are they?
Yeah, are you hon so Taku Rob back
		
00:31:33 --> 00:31:37
			home. The other one is wearing a
shirt you the hip come a Johan
		
00:31:37 --> 00:31:42
			NASware TB hurry, if he wants he
can remove you. Oh people and he
		
00:31:42 --> 00:31:47
			can bring another group? Yeah you
Hannah's a Yohannes is mentioned
		
00:31:47 --> 00:31:49
			there. But it's actually Medina
and, and likewise the other verse,
		
00:31:49 --> 00:31:54
			third verse. Yeah. Are you hon so
Khadija como Rasool ruville,
		
00:31:54 --> 00:31:59
			Hakeem and Rob become our people,
our people, the messenger has come
		
00:31:59 --> 00:32:05
			to you with the truth from his
Lord. And the last verse is a you
		
00:32:05 --> 00:32:11
			Han Soo Khadija Khun Bora and on
our people
		
00:32:12 --> 00:32:16
			has their has come to you, the
berghahn the proof the evidence,
		
00:32:17 --> 00:32:22
			so these are muddiman Even though
it's Yeah, you heard us. Okay. Now
		
00:32:22 --> 00:32:27
			the next one is a bit easier to
understand. Every Surah right,
		
00:32:27 --> 00:32:32
			every Surah that has Heroku more
Katara at the beginning, what is
		
00:32:32 --> 00:32:36
			Heroku kata, which means the
separated letters, right? What are
		
00:32:36 --> 00:32:41
			they? Are they flam meme? Tahseen
Yacine known sod, all of those
		
00:32:41 --> 00:32:47
			high meme Dawsey me, all of these
are called haruf Macatawa right
		
00:32:47 --> 00:32:50
			just letters, because they're not
a word, are they Alif Lam is not
		
00:32:50 --> 00:32:53
			necessarily a word. Just three
letters. Noon is not a word. It's
		
00:32:53 --> 00:32:58
			just one letter. Every Surah that
starts with one of those is a
		
00:32:58 --> 00:33:00
			murky Surah except to Saurus
		
00:33:02 --> 00:33:05
			there's two swords which are
Madani sores, all the others McKee
		
00:33:06 --> 00:33:09
			what are the two swords sword
Bacara sword it Imran and if la
		
00:33:09 --> 00:33:13
			meme vertical kita will ra Buffy
and what is what are the Mon how
		
00:33:13 --> 00:33:17
			does that begin? And if la meme
hola hola, hola. Hola, yo, KU.
		
00:33:17 --> 00:33:22
			Those two are Medina and for all
the others noon welcome Yama is
		
00:33:22 --> 00:33:26
			Tarun Yasi in one Quran Al Hakim
Saad when Quran Majeed
		
00:33:28 --> 00:33:33
			cough, hammy all of those are
McKee Soros. Number three,
		
00:33:34 --> 00:33:38
			anything in which the word color
the expression color appears
		
00:33:38 --> 00:33:42
			that's a murky Surah What does
color mean? Color means name never
		
00:33:42 --> 00:33:45
			know. It's like a rebirth, a
refusal that is generally
		
00:33:46 --> 00:33:50
			responding to the people in
Makkah, the Quraysh and, and so
		
00:33:50 --> 00:33:53
			on, who would maybe ask for
something or challenge something
		
00:33:53 --> 00:33:57
			and allows a color, so anything
that has color in there will be a
		
00:33:57 --> 00:33:58
			murky surah.
		
00:33:59 --> 00:34:03
			Number four, anything in which
there is the mention of other
		
00:34:03 --> 00:34:07
			Maori Salaam and Iblees the story
of Adam and Eve, please.
		
00:34:08 --> 00:34:09
			That's a mucky Surah
		
00:34:10 --> 00:34:15
			except the first word of the Quran
Surah Baqarah. In Surah Al
		
00:34:15 --> 00:34:18
			Baqarah. There's the whole story
of Adam is nominee bliss, right?
		
00:34:18 --> 00:34:22
			But that's an odd story, but every
other sort of, for example
		
00:34:23 --> 00:34:24
			Surah to an
		
00:34:26 --> 00:34:27
			Surah Al Anam.
		
00:34:28 --> 00:34:32
			Alif Lam. Meem sod kita one that
that
		
00:34:35 --> 00:34:39
			that's what a lot of sorry, and if
la meme solid in the eight digits
		
00:34:39 --> 00:34:43
			that sort of fell out of that one
has big story of admiring somebody
		
00:34:43 --> 00:34:46
			bliss and there's many other
sources all of those are going to
		
00:34:46 --> 00:34:51
			be considered to be McKee Soros
except sort of Bukhara if you just
		
00:34:51 --> 00:34:54
			remember sort of the bucket is the
last largest Surah it's supposed
		
00:34:54 --> 00:34:59
			to be a Medina and Surah then all
of this becomes easy. Okay, number
		
00:34:59 --> 00:35:00
			five.
		
00:35:00 --> 00:35:04
			If if there's any surah, in which
an obligation is mentioned, like
		
00:35:05 --> 00:35:09
			do this, this is necessary for you
like a salah or whatever, then
		
00:35:09 --> 00:35:11
			generally that's going to be a
Medina and Surah.
		
00:35:13 --> 00:35:17
			Because most of the Afghan most of
the rules, the laws were revealed
		
00:35:17 --> 00:35:22
			in Makkah Makara like fasting for
example, right? Yeah even like the
		
00:35:22 --> 00:35:25
			nominal quotevalet camassia katiba
Allah lithiumion public Himalayan
		
00:35:25 --> 00:35:29
			look at the taco that is in which
Surah Surah Baqarah and that's the
		
00:35:29 --> 00:35:32
			Medina and Surah anyway, because
the laws were generally applied in
		
00:35:32 --> 00:35:36
			Madina Munawwara Okay, I'm going
to ask you guys a question. The
		
00:35:36 --> 00:35:40
			sixth one says, Every surah, in
which the munaf Yukina mentioned,
		
00:35:40 --> 00:35:43
			would that be McKee? Or Madani?
Where were the manavi? Team?
		
00:35:44 --> 00:35:47
			They're going to be in Medina.
They're not in Makkah. Right. So
		
00:35:47 --> 00:35:50
			the munaf again, came up in Madina
Munawwara so that's why most
		
00:35:50 --> 00:35:55
			likely that's what is going to be
a Madani. Surah Okay. Except, for
		
00:35:55 --> 00:35:59
			example, Surah Al Hadid discusses
the monarchy team, but there's one
		
00:35:59 --> 00:36:04
			Surah in which monarchy Kena
discussed, but it's a murky surah
		
00:36:04 --> 00:36:08
			and that is spiritual and carboot
so it will uncover what is a murky
		
00:36:08 --> 00:36:12
			Surah all the others are Madani
Soros. Now, why are all of these
		
00:36:12 --> 00:36:15
			signs that kind of work is because
		
00:36:16 --> 00:36:19
			they were the relevant kind of
points for maca, Makara and
		
00:36:19 --> 00:36:22
			relevant points for Madina
Munawwara they were Munna, Fickian
		
00:36:22 --> 00:36:25
			in Medina manana in Macomb
economy, that's why the discussion
		
00:36:25 --> 00:36:29
			is going to be their laws after
Islam was established thereafter
		
00:36:29 --> 00:36:33
			in Madina Munawwara that's when
the laws came down. So that's why
		
00:36:33 --> 00:36:34
			you have all of this.
		
00:36:36 --> 00:36:38
			I've already explained to you and
as I've explained to color and all
		
00:36:38 --> 00:36:43
			of these. Now, the next point to
discuss is
		
00:36:45 --> 00:36:48
			I'm just going to introduce you to
this today, because this is a
		
00:36:48 --> 00:36:51
			longer discussion, and this is a
really, really interesting and
		
00:36:51 --> 00:36:53
			beautiful discussion. I'll just
give you one or two examples
		
00:36:53 --> 00:36:56
			today, because our time is nearly
up and then we'll continue this
		
00:36:56 --> 00:37:01
			discussion tomorrow. What us you
know, we discussed how to
		
00:37:01 --> 00:37:06
			identify, you know, somewhat the
murky and Medini versus Now let us
		
00:37:06 --> 00:37:10
			discuss the content of murky
sewers and Medina and sewers
		
00:37:10 --> 00:37:14
			generally in a murky Surah What
are you going to find? And what
		
00:37:14 --> 00:37:18
			are you going to find in Medina
and tourists? What's the subject
		
00:37:18 --> 00:37:21
			matter? What is the message in
there? Number one, if the
		
00:37:21 --> 00:37:26
			discussion generally is about
reinforcing the faith, and
		
00:37:26 --> 00:37:30
			establishing the faith, inviting
people to the Oneness of Allah
		
00:37:30 --> 00:37:34
			subhana wa Tada and saying that
you must only worship Allah
		
00:37:34 --> 00:37:39
			subhana wa Tada and you must focus
and worship. So you must focus and
		
00:37:39 --> 00:37:43
			believe in the hereafter and
Paradise and hellfire and
		
00:37:43 --> 00:37:46
			discussing the importance of the
prophesy blossom being the
		
00:37:46 --> 00:37:51
			messenger. And likewise, you know,
after all the, all the prophets
		
00:37:51 --> 00:37:55
			before him and also talking about
belief in the angels,
		
00:37:56 --> 00:38:00
			then the assumption is that this
sort of will be from Morocco.
		
00:38:00 --> 00:38:03
			Madina Munawwara is talking about
the absolute basics. It's going to
		
00:38:03 --> 00:38:08
			be McCann normally, right? Because
these were the main points that
		
00:38:08 --> 00:38:12
			we're trying to be established in
the beginning. After in Madina,
		
00:38:12 --> 00:38:14
			Munawwara all of these things were
clear people believed in the
		
00:38:14 --> 00:38:17
			hereafter people believed in the
Oneness of Allah subhanaw taala
		
00:38:18 --> 00:38:22
			give you a few examples. We'll
take verse Surah, to cost us verse
		
00:38:22 --> 00:38:29
			69. To 73 Right so it will cost us
verse 69. To 73 Allah subhanaw
		
00:38:29 --> 00:38:34
			taala says, what book AR Allah
MUMA toking new pseudo Rumana your
		
00:38:34 --> 00:38:40
			Linoone Wahoo Allah hula hula hula
hamdu fille? Pharaoh well the
		
00:38:40 --> 00:38:45
			whole hook more la hito Jeroen
well our item in general Allahu
		
00:38:45 --> 00:38:49
			Allah ecoman Lena Salma then Eli
AMI, matthewman Ada who Nova yo la
		
00:38:49 --> 00:38:56
			here decom Biblia in Africa smart
goon all our item in general Allah
		
00:38:56 --> 00:39:00
			Who are the ecoman how I started
my then yo me up Matthew man Isla
		
00:39:00 --> 00:39:07
			Hoon warrior Allah He t come belay
Yachty Combi Radiata schooner NFE
		
00:39:07 --> 00:39:11
			Fela Turbo C rune, O'Meara Murthy
Hey Jana Hola, como Lena, one
		
00:39:11 --> 00:39:16
			Holly this goofy Juanita into beta
wholemeal for delay while I like
		
00:39:16 --> 00:39:22
			him dish karoun This is what Allah
says. He says your Lord knows what
		
00:39:22 --> 00:39:26
			is hidden your hearts and what you
reveal. And He is Allah there is
		
00:39:26 --> 00:39:30
			no God except he and for him is
all praise in the early ones in
		
00:39:30 --> 00:39:34
			the later ones. And for him. I'm
just doing around I'm just doing a
		
00:39:34 --> 00:39:38
			rough translation of this for him
is all the command rule and to him
		
00:39:38 --> 00:39:41
			you're going to be returned. And
then he asked that if Allah
		
00:39:41 --> 00:39:45
			subhanahu wa Tada was to make the
night perpetual, talking about the
		
00:39:45 --> 00:39:48
			bounty of the night and the
daytime. So if ALLAH SubhanA wa
		
00:39:48 --> 00:39:52
			Tada was to make the night
constant that the night never
		
00:39:52 --> 00:39:55
			ended. Imagine it imagine if the
nights never ended until the Day
		
00:39:55 --> 00:39:59
			of Judgment. Is there another god
Allah asks Manila hungry Rolla is
		
00:39:59 --> 00:40:00
			there another God beside
		
00:40:00 --> 00:40:03
			It's Allah who can bring you
light. If Allah decided to make a
		
00:40:03 --> 00:40:06
			night all the way, don't you?
Listen, Allah says, and then it
		
00:40:06 --> 00:40:12
			says that if Allah subhanahu wa
Allah had made the day constant,
		
00:40:12 --> 00:40:15
			right that it just was day forever
until they have judgment. I know
		
00:40:15 --> 00:40:18
			there's parts of the world where
it seems to be day for six months
		
00:40:18 --> 00:40:21
			and night for six months where the
sun either does not completely set
		
00:40:21 --> 00:40:25
			I've viewed that myself and
witnessed that myself in Northern
		
00:40:25 --> 00:40:29
			Norway, right in the northcap,
where the sun at 12 o'clock at
		
00:40:29 --> 00:40:32
			night just came down to just above
the horizon and did not set and it
		
00:40:32 --> 00:40:35
			was still light, even though we're
praying Isha prayer, right? And
		
00:40:35 --> 00:40:39
			then for six months, it's dark,
the sun does not rise in those
		
00:40:39 --> 00:40:43
			places. However, what happens if
it if it decides to remain the
		
00:40:43 --> 00:40:47
			daytime? Right until they have
judgment and night never comes? Is
		
00:40:47 --> 00:40:51
			there another god that will bring
you night? That's what Allah asks
		
00:40:51 --> 00:40:56
			that you could find some reposing
Don't you see? And then Allah says
		
00:40:56 --> 00:40:59
			to tell us that these are bounties
of Allah, that it's part of His
		
00:40:59 --> 00:41:03
			mercy that Allah subhanho wa Taala
has given for you the night and
		
00:41:03 --> 00:41:06
			the day so the sorry the day and
night so that you can relax in
		
00:41:06 --> 00:41:09
			them as well. And you can also
seek out what is good for you so
		
00:41:09 --> 00:41:12
			in your daytime you go and you
earn you earn for yourself and in
		
00:41:12 --> 00:41:16
			the nighttime you relax, whether
Allah conditio Quran and so that
		
00:41:16 --> 00:41:22
			you may be thankful. That was one
verse that we we have done and the
		
00:41:22 --> 00:41:26
			next verse is from the ending of
source Ibrahim
		
00:41:28 --> 00:41:33
			now listen to Allah says further
task seven Allah ma Khalifa de rue
		
00:41:33 --> 00:41:39
			Sula in Allah xizhou DICOM Yama
Tibet that will erode over your
		
00:41:39 --> 00:41:44
			already was sama to Ebola xuelin
Hill wa Hill kahar What are
		
00:41:44 --> 00:41:49
			Olajide Mina? Yeah Houma easy
Maccarone in a field of Sarabi to
		
00:41:49 --> 00:41:54
			whom you caught the Iranian
Natasha would you have human Lea
		
00:41:54 --> 00:41:59
			Jessie Allahu Courland FC Makka
sabot in Allah has any URL hisab
		
00:41:59 --> 00:42:05
			has been holiness evilly you the
Ruby he was here at level and NEMA
		
00:42:05 --> 00:42:09
			Hua inna who had when he had the
color? Oh no.
		
00:42:11 --> 00:42:16
			Don't ever, ever think that Allah
subhanaw taala will go against his
		
00:42:16 --> 00:42:20
			promise to his messenger to His
messengers, Allah subhanho wa
		
00:42:20 --> 00:42:25
			Taala is mighty and can take
revenge, The Day when the earth
		
00:42:25 --> 00:42:27
			and then Allah talks about the
hereafter that The Day the Earth
		
00:42:27 --> 00:42:33
			will be, will be changed to
another Earth to another it looked
		
00:42:33 --> 00:42:37
			totally different. And likewise
the heavens and ALLAH SubhanA they
		
00:42:37 --> 00:42:40
			will all be presented for Allah
subhanho wa Taala the one and
		
00:42:40 --> 00:42:45
			overwhelming one, you will then
see the guilty ones, you will then
		
00:42:45 --> 00:42:48
			see the guilty ones on that day
they will be chained up, they will
		
00:42:48 --> 00:42:52
			be shackled. And Allah discusses
their clothing that it will be
		
00:42:52 --> 00:42:56
			made of tar coal, and they will be
fired that will be envelope in
		
00:42:56 --> 00:43:00
			their faces. And Allah then says
that this is because Allah
		
00:43:00 --> 00:43:04
			subhanaw taala wants to recompense
and give a reward for everybody
		
00:43:04 --> 00:43:07
			for what they have earned. And
Allah subhanaw taala is very swift
		
00:43:07 --> 00:43:11
			in taking punishment. And this is
something that we want people to
		
00:43:11 --> 00:43:14
			know. Right? This is something
that people should be one warned
		
00:43:14 --> 00:43:19
			about, and they should know that
God is only one and the people of
		
00:43:19 --> 00:43:23
			intellect are those who will take
heat from this and learn a lesson
		
00:43:23 --> 00:43:27
			from this. Now you can tell that
these are murky verses right?
		
00:43:27 --> 00:43:30
			These are murky verses because
they discuss the concept of the
		
00:43:30 --> 00:43:33
			Hereafter the oneness, the
establishing the main points
		
00:43:33 --> 00:43:38
			first. So Hamdulillah we stop here
may Allah subhanaw taala bless her
		
00:43:38 --> 00:43:41
			soul, may Allah bless us during
this month of Ramadan and make it
		
00:43:41 --> 00:43:45
			better and allow this journey
through the Quran to make us close
		
00:43:45 --> 00:43:48
			to Allah subhanho wa Taala to draw
us closer to Allah to give us a
		
00:43:48 --> 00:43:52
			better understanding. So in sha
Allah by the end of this course we
		
00:43:52 --> 00:43:54
			should be very close to the Quran.
We should have so much more
		
00:43:54 --> 00:43:56
			understanding of the Quran Insha
Allah, something that we should
		
00:43:56 --> 00:44:01
			have done so long ago, right Jazak
Allah here As Salam aleikum wa
		
00:44:01 --> 00:44:05
			rahmatullah wa barakato Jazak
Allah here for listening, may
		
00:44:05 --> 00:44:09
			Allah subhanho wa Taala bless you.
And if you're finding this useful,
		
00:44:09 --> 00:44:10
			you know,
		
00:44:11 --> 00:44:15
			as they say to that like button
and subscribe button and forwarded
		
00:44:15 --> 00:44:20
			on to others, just like Allahu
Salam alaykum Warahmatullahi
		
00:44:20 --> 00:44:20
			Wabarakatuh