Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 6 Identification of Makkan & Madinan Suras

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses various verses in the Arabic language and their significance, including the use of "verages in the Bible" for people to learn about a suburban period, the use of "verages in the Bible" for people to understand the meaning behind them, and the importance of finding a way to be rewarded for one's actions. The speakers also discuss various signs and references in the Bible, including the importance of protecting oneself from the hellfire of the Bible, the use of "verages in the Bible" for people to understand the meaning behind them, and the importance of establishing one's belief in the future.
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh Welcome back to our

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lwml Quran series. And we insha Allah moving to the sixth day of

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our series, and we were discussing the causes of revelation for each

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of the verses. Why do why is each verse revealed. And as we

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mentioned that not every single verse has a cause for revelation,

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some verses came down just like that of the Quran. But there are

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many, many verses. And that is a science in its own to be able to

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discuss which verse, the verses which were revealed for a

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particular cause what they are. So in order to move on, we discussed

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yesterday that the way to find out what this is, and which verse

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what's the source of this information are the Hadith. So

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sometimes you may have conflicts. So in that case, conflict as to

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two causes that are being mentioned to circumstances that

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have been mentioned, you take the one that is stronger, generally,

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as we explained to you in the story yesterday about which way to

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face in Qibla. Now, the second point here is that sometimes there

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actually more than one cause for a particular verse. So there are

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several incidents meaning more than one incident one more than

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one circumstance for which one of the verses of the Quran have been

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revealed for. So again, down there, we would have to check that

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which is the strongest of the narrations, if they're all strong,

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then it could be that it was revealed for more than one cause.

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So for example, there's a verse in the Quran about Lian. Lian means

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the case where a husband accuses his wife of fornication and that

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the child is not his. That's where he because by default, in a

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marriage, any child that's born is attributed to the husband and for

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the husband. To deny that the child is his would have to go

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through this specific procedure, which is considered the Lyon

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procedure in which they have to curse

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each each of the two have to curse the other ones, in order to say

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that they're lying. So it's this procedure that's mentioned in the

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Quran. Allah subhanaw taala says, well livina your Munna as well as

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your home? Well, me Aquila, home Shahada. So ALLAH SubhanA wa Tada

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discusses this in the Quran. Now Imam Buhari has related that this

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verse was about Leon. Mutual deprecation mutual mutual cursing

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one another has been revealed about Hillard ignore Omiya for the

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Allahu Anhu when he accused his wife by the Prophet salallahu

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Alaihe Salam so this is the verse that was revealed. That's in

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Buhari then there's another Hadith Which Imam Bukhari and Muslim

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relate from our way mirror alloggi he learned or when he learned and

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he asked the Prophet salallahu Salam a question. He said that if

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there's a man who finds another, another man with his wife, what

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should you know? And then there's this whole discussion. So the

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Prophet sallallahu alayhi wa sallam

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on that occasion actually said that Allah subhanaw taala has

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revealed,

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revealed regarding this regarding you and your wife in the Quran. So

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now, it seems like there are two causes which are being mentioned

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for the same verse, and it was the same verse that was discussed

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there. Now in this case, they actually both sahih they both

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valid, they both correct because both of these incidents they took

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place, very close to one another around the same time. So that's

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why the verses came down. That's why Imam Novyi the great

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Muhaddith, the great Hadith scholar says that actually the

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first incident took place was that of Hillel. And that corresponded

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or coincided with Erway mere coming to the Prophet salallahu

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Alaihe Salam Radi Allahu Anhu coming to the Prophet salAllahu

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alayhi wasallam and asking the same question. So then the verse

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was revealed, and that that is why it was relevant to both and this

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is exactly what an emammal Hottie says the same thing that law

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Allahumma ittefaq Allah Houma during Have you worked in where he

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didn't it perhaps the idea is that they both occurred at the same

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time, right then to to move on Imam zurka. She says that

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sometimes there will be one verse, which will actually be revealed

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twice. So we were talking about one verse that was revealed for

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many causes some verses of the Quran as such that they were

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revealed more than once is the discussion regarding the about

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Fatiha sort of it was revealed twice, not just once. Likewise,

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what Why would that happen? So one of the reasons for that happening,

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Imam is because she says is, could be because of that of the militia

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and to really, really emphasize the importance of that verse, or

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to remind the Prophet sallallahu alayhi wa sallam about that verse

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being relevant to the situation. It's already been revealed before

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about another circumstance or without a different circumstance,

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but incorporated an answer to this new circumstance. And the probably

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salary seldom was

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just reminded that look, this is the verse for it. There's a again,

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I'll give you an example, in Bukhari and Muslim. They relate

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from Abdullah Abdullah Masuda the Allahu Anhu regarding the

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regarding the verse which I read to you before, whereas alumina can

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only rule whereas alumina can only rule

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which is in sort of, sort of Bani Israel, that it was. There are two

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incidents related about this. And it seems like this verse was then

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revealed twice. So the first thing in Buhari mentions that it was

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revealed when the Jews asked about the spirit when the Jews asked

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about the spirit, right, while the prophesy Lawson was in Madina,

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Munawwara this verse is in a murky surah. So that means it's earlier,

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right, which is agreed upon that the surah that it's in, which is

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Subhana Lavy. Right. So with Bani Israel, that's a murky surah.

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Yeah. So it's inserted Bani Israel that's in that's a Mk II surah.

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But you see the Mushrikeen. If you remember the story I told a few

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days ago, the Mushrikeen, which means the politics of Makkah, they

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had also asked this question, along with the questions about

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Volker nine, and the people of the curve. And those incidents are

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mentioned in sort of GAF themselves. So it looks like

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while it was mentioned, they already when the Jews actually

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asked the question, again, this was just a reminder, that's why

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you have to Hadith about this. So you can have it that way as well.

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Now, the other thing is that let's just say that there is a verse

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that has been revealed, as many verses have been revealed about a

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particular cause. Is it restricted to that circumstance? Or can you

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then apply it universally on all other circumstances related to

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that? What does it have to be specifically about that

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circumstance? So that depends on the nature of the circumstance and

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the wording that's been used there in the Quran. Okay, so I'll give

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you an example. Allah subhanaw taala says in sort of, well, Lady

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either Yaksha was the Eugen Abu *, Allah the the man who yet as

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the one with the greatest amount of Taqwa the one with a superior

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amount of God consciousness will be saved from the hellfire, but he

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is the one who gives his wealth to purify himself. Now, this is

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really interesting that he says at Khan, I'm not going into the

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Arabic of this, but if you understood Arabic, you know the

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aapko meanings, the specific person who is of that nature. So

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this is this Elif lamb here is giving an understanding that it's

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about a particular person, and there's a HMR, which means a

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consensus and an agreement among everybody that this was revealed

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about Abu Bakr Siddiq are the hola one. So the next time you're

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reciting well lately is a Yaksha. And when you get to what's the

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Eugen neighborhood call, that the one who's going to be saved from

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the hellfire and so on the punishment. Right is the one with

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the cleanest heart, the one with the greatest amount of God

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consciousness and Taqwa that is talking about Abu Bakr Siddiq,

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Radi Allahu Anhu. That's why, based on this one of the great

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commentators of the Quran, fucka Dina Razi, he says that another

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verse in the Quran where Allah subhanaw taala says in a chroma

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coma in the Allahu Akbar Khan, the very the most noble of you,

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according to Allah is the one with the greatest taqwa and ALLAH

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SubhanA wa Tada in this verse of Surah, two lane has described over

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Christie declared the Allahu Anhu as the one with the greatest Taqwa

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which basically means that he must be the most benevolent and honored

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one as well in Allah sight. And from there he's saying that after

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the Prophet sallallahu alayhi wa sallam,

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the most superior individual, right among humanity out after the

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prophets is the Prophet salAllahu alayhi wasallam is Abu Bakr Siddiq

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or the Allahu Anhu. There are some scholars who say no, this is a

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general statement. It's not specifically about ovoca Siddiq or

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the Allahu Anhu. And it can be about anybody. But the problem is

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that if you look at the way the Arabic is, that was the Eugen

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Naboo, ha, I'll call Allah ut Maluhia de Zakka. They've got a

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whole description and detail there that this cannot be general, this

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is specific, this is speaking about a very specific individual,

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and that is Abu Bakr Siddiq or the Allah Now I'm not going to go

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into, you know, the grammatical deconstruction of this to explain

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to you why that is the case that Roma will be able to understand

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that and they can, they can also check it out. But that's that is

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just to give you an idea that sometimes it's very specific, it's

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not going to be applied anywhere else. However, there is many more

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probably most of them are such that although the verse was

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revealed about a particular incident,

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now it's applicable everywhere, right, and you can use that in all

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different situations to inform in that situation.

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And this is agreed upon by the jurist, the Ghoulies. The people

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who deal with legal theory, the mafia city in which means the

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commentators and so on and they call this they say

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And I'm just going to say this to you so that you get aware you

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become aware of the language here. They say NLRA brotherly or move in

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lovely, lovely who sources who sources sub Alebrije to Leon

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Woombye love Laurie who sources sub hosts also sub sub means

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particular circumstance. And a woman loved means the universal

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application of the words. So while it did come out regarding a very

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specific incident that something happened and that's why this verse

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was revealed, but now it's applied, wherever the its scope

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is, it can be applied to any situation now.

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And there's lots of these, there's lots of these verses said, for

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example, Imam, Mohamed ImmunoCAP Al Quran it says that a verse is

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revealed about a certain individual sometimes, but then

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after that, it becomes applicable to everybody with those same

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characteristics. For example, there was a person called Nyjah al

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Hanafi.

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Probably a student of adversity Allah who I know and he asked even

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Abbas Radi Allahu anhu, regarding the verse in the Quran was 30 or

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30 or two for potaro ADEA, Houma Judah and B Makka. Sabha Nicola

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mean Allah, right. This is the verse regarding the male and

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female thief, those who are guilty of theft than the hands are cut,

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right in an Islamic state. That's what would happen. Is this

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specific regarding the incident about which this was revealed,

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meaning when a person when a specific individual was guilty of

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theft in town, the purpose of the law is and this verse was

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revealed, or is this universally applicable everywhere now? Like,

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if anybody else steals will this be applied as well? He said, it's,

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it's universally applicable. And that's why the Muslim states would

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use that verse, right. So this gives you an idea as well.

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Likewise, imams are catchy, he says that there's numerous verses

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that come sometimes for different scenarios. And

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there's an agreement that they can apply to many different scenario

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because the Quran is a guidance for everyone. It's a guidance for

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many situations, not for really just specific situations, for

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example, there's the Ayatollah Lian, that we just discussed about

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the husband denying that the child has his that would be now

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applicable to everybody, even though it came down for two

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people. He lived in Omaha, and oh, Emir. But now anybody who wants to

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know that it will be the same procedure for them. Likewise,

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there's those who had slandered Aisha Radi Allahu anha, about her

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being unchaste.

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And in sort of, no, it's the whole thing is discussed his 10 verses

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that are discussed there. Right? That while the whole discussion is

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there, regarding Aisha with the Alana and her slander is and what

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their punishment should be, and so on so forth. It's applicable

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universally, it's not just about that. And that's, that's what

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you're going to find in the Quran most of the time.

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So I think that's enough of a discussion about this, I think

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what I'll leave you with, for those who understand Arabic, I'm

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not sure if there's a book translated into English regarding

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this subject, but there are several, there are quite a few

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books in Arabic regarding a suburban azul. And I would

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probably say that you can find us Bible news all the causes for the

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revelation what are the reasons for why verse the stories behind

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the verses you can call it right the circumstance because of which,

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you know, a certain Surah like for example,

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either Jaya and masala he will fit. What's the reason for why

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that surah was revealed? I mean, most of you will know why the

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Bettiah the abelia have been wet and humid, who am I Kassab? Most

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of you would actually know why that surah was revealed. Right It

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was revealed because of Ebola hub, right? You will probably know that

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already, where you will find this information is in the books of

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Tafseer. Right? Especially those stuffs here that are based on just

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explanations from Hadith. So they generally mentioned this. It's

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also found in books of Hadith. And there are scholars who have

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actually written separate books on this subject, probably the first

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book that was written right you know, we like to mention first

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because mashallah, these people are pioneers. One of the first

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people to write on this was somebody who died in 234 Hijiri,

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which basically makes him about 1200 years ago, somebody wrote the

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first book on this, and this is Imam Ali ignore Abdullah Al Madine

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Ali Al Medina, great Hadith scholar. He wrote this and after

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that numerous other people started to compile them, but nobody's done

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an absolute thorough job where they've got every single one it

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seems right because

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after that, two of the most well known, bright that pretty much

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everybody goes to when they want to learn about a suburban azul,

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right. The first of those really famous ones not even on Medina.

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That was the first one but the most famous one

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is by and you should remember this. It's Imam wa Hady. What

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comes from the term Whitehead? Which means one right where he the

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Imam where his name was? Al Hussain Ali Abdullah Hamad a Nisha

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foodie. So he's from Nisha poor in Iran, right, currently Iran, but

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more well known as wahine, who died in 427 Hijiri. Right. So

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about nearly 200 years after it even Madine. And as I said, most

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would rely on his and

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then the second one, which is the most famous one is Lou bourbon new

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coal vs. Bourbon new Zul right the choices of the transmission with

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regards to the causes of revelation and this is by none

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other than Imam Al Hafiz al Muhaddith. Right. I mean, he's an

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imam. He's a hadith scholar. He's a half is of Hadith and memorize

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most of the Hadith. Jalaluddin Abdul Rahman a SUTI is an Egyptian

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scholar who died in 911, Hijiri, 911, Hijiri, and Masha Allah. It's

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a very, very extensive work. However, for those who are looking

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into it. There are two criticisms regarding the book. There are two

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criticism regarding the book number one, he doesn't reference

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everything properly. He well he references everything to its

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source, but he does not tell you whether it's sahih whether it's a

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authenticated or weak or whatever, and he leaves that to the original

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books from which he's taken from, whereas those original books are

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not necessarily easily found by everybody. So it's difficult for

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people to work them out. Maybe somebody has done a work to where

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do you call it to

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add this missing section? You know, number two, there's quite a

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few that he's missed out. So while he's got a lot of them in there,

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right, there's quite a few that he has missed out. That's why it

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seems like maybe there is a space for another book on the subject

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that is will incorporate everything taken from the Hadith

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and the Hadith collections and the tough season and so on. That ends

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our discussion for a suburban azul. As I said, I always get

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really excited when I learn a suburban knows all of the verse

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because it tells you why the verse was revealed. Okay, number our,

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our next, our next topic that we're going to cover today, and

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this will probably take us about two days to cover this today and

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tomorrow. This is regarding a really interesting topic of the

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makin verses and the Medina and versus the Meccan surah is the

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medina tourists, right that I used to wonder what you know, when you

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when you start the surah in the Quran, it says Surah Baqarah

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Madonia for example, that it's a Madani Surah What relevance does

00:17:33 --> 00:17:37

this have? What is the importance of this? And what does it provide

00:17:37 --> 00:17:40

for us? What's the benefit? We get out of knowing this? And how do

00:17:40 --> 00:17:44

you even define something as McKee and Madani? Right? How, what what

00:17:44 --> 00:17:47

exactly what is the criteria of a verse being Madani of being

00:17:47 --> 00:17:51

Medina, or makin? I mean, you would probably assume that

00:17:52 --> 00:17:55

anything that was revealed in Macau would be murky. And anything

00:17:55 --> 00:17:58

that would be revealed in Medina, Medina would be Madani. I mean,

00:17:58 --> 00:18:01

that's kind of the simple way to look at this, right. However,

00:18:01 --> 00:18:05

what's going on here is that there are actually three or there might

00:18:05 --> 00:18:09

have discussed three criteria for this right to determine this.

00:18:09 --> 00:18:12

They've got three different criteria for this now, not three

00:18:12 --> 00:18:15

different criteria, but they've got there are three opinions about

00:18:15 --> 00:18:18

this, let's say and I think the first one is what really matters

00:18:18 --> 00:18:22

for us. What it is, is that anything that was revealed before

00:18:22 --> 00:18:26

the migration, anything that was revealed before the migration, to

00:18:26 --> 00:18:30

Madina, Munawwara is considered a murky verse or surah. And anything

00:18:30 --> 00:18:34

that was revealed after reaching Madina, Munawwara after the

00:18:34 --> 00:18:35

migration is a Madani.

00:18:36 --> 00:18:41

This is actually the most widespread and well known criteria

00:18:41 --> 00:18:45

for MacKinnon, McKee and Melanie versus. And

00:18:46 --> 00:18:48

the benefit of this particular one is that it's a very

00:18:48 --> 00:18:52

straightforward criteria. Every verse will be very easily

00:18:52 --> 00:18:55

categorized in either McKee or Madani in this case, just look at

00:18:55 --> 00:18:58

it was it revealed earlier on before migration after migration?

00:18:59 --> 00:19:03

I said, there's a verse that was revealed in Mocambo Kurama but in

00:19:03 --> 00:19:06

the Madani period, right, so after the migration, when the province

00:19:06 --> 00:19:09

of sun went back for his head gel with that there was a verse that

00:19:09 --> 00:19:13

was revealed, I mentioned it I think it was yesterday or the day

00:19:13 --> 00:19:17

before anybody recall the verse. It was it was revealed in Arafa.

00:19:18 --> 00:19:18

Right,

00:19:19 --> 00:19:23

just a few months before the person passed away in Hajj and the

00:19:23 --> 00:19:26

OMA are committed to Allah calm the in a coma at mem tra come near

00:19:26 --> 00:19:30

Marathi. What are the Tula como Islam Medina, today I have

00:19:30 --> 00:19:34

completed your faith for you. That verse was revealed in macabre

00:19:34 --> 00:19:38

karma, but after the migration, if the prophet saw some is, you know,

00:19:38 --> 00:19:43

in Madina Munawwara but he's now gone out for an expedition to one

00:19:43 --> 00:19:46

of the battles or something like that, then even that will be

00:19:46 --> 00:19:48

considered still a Madani verse even though it was not revealed

00:19:48 --> 00:19:52

physically geographically in Madina Munawwara for example,

00:19:52 --> 00:19:57

there is a narration from Yahia even Oosterdam. He says, that

00:19:57 --> 00:19:58

whatever is revealed in Makkah,

00:19:59 --> 00:19:59

and

00:20:00 --> 00:20:01

Whatever was also re

00:20:02 --> 00:20:07

revealed on their way to Madina Munawwara that's answering that

00:20:07 --> 00:20:10

question I raised earlier, whatever was revealed in Makkah,

00:20:10 --> 00:20:13

and also on his way to Medina, I'm gonna remember the Prophet also

00:20:13 --> 00:20:17

migrated. So on his migration if there was a revelation, a verse

00:20:17 --> 00:20:20

that was revealed at that time as well, before the prophets, Allah

00:20:20 --> 00:20:24

has reached Madina, Munawwara that's a monkey verse.

00:20:25 --> 00:20:28

So Medina and verses will only start once the prophets Allah,

00:20:28 --> 00:20:32

some sets foot in Madina Munawwara. That's the first view,

00:20:32 --> 00:20:34

which is the strongest view and that's the one you just have to

00:20:34 --> 00:20:38

remember. The second view is that the Mk II verse is that which was

00:20:38 --> 00:20:42

revealed in Makkah, even if it was after the migration, so if the

00:20:42 --> 00:20:45

process went back to Makkah and the reverse reveal in Makkah, that

00:20:45 --> 00:20:49

that's a Maki verse, this is a geographical, this one is based on

00:20:49 --> 00:20:53

the geographical location, and the Madani would be the one that was

00:20:53 --> 00:20:57

revealed in Madina Munawwara so this is this opinion is based on a

00:20:57 --> 00:21:01

geographical location, but the problem with this is that

00:21:02 --> 00:21:05

okay, so anything which is close to Makkah, they will include in

00:21:05 --> 00:21:08

that so for example, if something was revealed in Iraq, or out of is

00:21:08 --> 00:21:12

not part of Mecca, it's outside Macaca Rama, right. So anything

00:21:12 --> 00:21:15

that was revealed there, oh, that was really meaner than that would

00:21:15 --> 00:21:19

be called murky as well. Right. And likewise, if anything was

00:21:19 --> 00:21:22

revealed, just outside of Madina, Munawwara for her is just outside

00:21:22 --> 00:21:25

Medina, Mona I sent them it's, it's probably it's the barrier

00:21:25 --> 00:21:28

that one of the boundaries and then there's another, another

00:21:28 --> 00:21:32

mountain called cellar, that's also a boundary of Madina

00:21:32 --> 00:21:35

Munawwara that would also be called Medina, that would also be

00:21:35 --> 00:21:40

Madina Munawwara, right. However, it leaves a gap in between for

00:21:40 --> 00:21:43

those that were neither here and over there, because there was some

00:21:43 --> 00:21:47

that that were revealed to him further out that were not close to

00:21:47 --> 00:21:50

Mecca, or close to Madina Munawwara so that would be where

00:21:50 --> 00:21:54

you would say, then either Maccha Mk II versus and if they are

00:21:54 --> 00:21:57

neither Madani versus that would be what you'd have to do in this

00:21:57 --> 00:21:59

case. The third opinion

00:22:01 --> 00:22:06

is a really interesting one. It's, it's not a very thorough opinion,

00:22:06 --> 00:22:09

though. There's lots of verses that you won't be able to, you

00:22:09 --> 00:22:13

won't be able to decide about, in this case. If

00:22:14 --> 00:22:18

the address in the verse is to the people of Makkah, then it's a

00:22:18 --> 00:22:19

murky verse.

00:22:21 --> 00:22:24

And if the if Allah subhanaw taala is addressing the people of

00:22:24 --> 00:22:25

Medina,

00:22:26 --> 00:22:29

when the water then in some other universe, some say that this is

00:22:29 --> 00:22:32

exactly what I do live no Masuda. The Allahu Anhu meant when he said

00:22:32 --> 00:22:37

that every verse in which it says yeah, a Yohannes every surah in

00:22:37 --> 00:22:41

which Allah says, Yeah, you are nurse, that's a mucky surah and

00:22:41 --> 00:22:45

everything that he says in which Allah says, Yeah, you have Latina

00:22:46 --> 00:22:47

Amanu the nuts and Madani

00:22:48 --> 00:22:52

why the difference? Yeah you had Nast means oh people. So in Mocha

00:22:52 --> 00:22:55

mocha Rama people were not all Muslim. Right? So Allah subhanaw

00:22:55 --> 00:22:58

taala is addressing that, oh, people do this, oh, people fear

00:22:58 --> 00:23:02

Allah, oh, people, you know, fear the fear the hereafter and so on.

00:23:02 --> 00:23:06

But once you're in Madina, Munawwara the address is directly

00:23:06 --> 00:23:10

to the Muslims now because the Madina Munawwara is full of us,

00:23:10 --> 00:23:12

and that's why Yeah, you are living in Amman are people who

00:23:12 --> 00:23:12

believe.

00:23:14 --> 00:23:19

So the problem with this one, as I said, is that

00:23:21 --> 00:23:24

there's going to be a lot of verses where this is not going to

00:23:24 --> 00:23:27

apply, because not every Surah has, yeah, you heard us or your,

00:23:27 --> 00:23:31

uh, your whole, your Latina Ermanno. That's why let's just go

00:23:31 --> 00:23:35

with the first opinion, which is that anything before migration,

00:23:35 --> 00:23:40

and anything after migration is what distinguishes the two. And

00:23:40 --> 00:23:42

that is what's well known. And that is what's been accepted among

00:23:42 --> 00:23:45

the hola as well, but I'm just going to tell you that because you

00:23:45 --> 00:23:48

may read in a certain book that this is a criteria, so at least

00:23:48 --> 00:23:54

you know, how to determine this. Now, if we take that first

00:23:54 --> 00:23:57

criteria about before and after migration, how many sewers are

00:23:57 --> 00:23:59

mucky? How many sewers are Madami?

00:24:00 --> 00:24:05

Does anybody know which one which does anybody know? What the

00:24:05 --> 00:24:09

majority of sewers in the Quran are they murky or Madani?

00:24:09 --> 00:24:12

Remember, the Prophet saw some stayed in the Moroccan period for

00:24:12 --> 00:24:17

13 years of his life, the last 10 years. So he's 13 Compared to 1010

00:24:17 --> 00:24:20

is how long he spent in Madina. Munawwara So does anybody know if

00:24:20 --> 00:24:23

there are more stories reveal in Makkah or Madina? Munawwara. So,

00:24:23 --> 00:24:27

apparently, according to this definition, the one that we've

00:24:27 --> 00:24:32

adopted, there are only 29 sewers that are Medina and Suris

00:24:33 --> 00:24:37

29 sewers that are Medina tourists, otherwise all the rest

00:24:37 --> 00:24:41

of makin sewers, but you have to remember that sort of Bukhara

00:24:42 --> 00:24:46

which is mashallah the biggest surah is a Medina in surah.

00:24:47 --> 00:24:49

So, you've got some big sewers, which are Medina in sewers as

00:24:49 --> 00:24:49

well.

00:24:50 --> 00:24:55

However, when we say that this is a makansutra or Medina Surah it

00:24:55 --> 00:24:59

does not necessarily mean that the entire surah is murky or muddy.

00:25:00 --> 00:25:00

And

00:25:01 --> 00:25:05

it's only if the surah begins with the verses that were revealed in

00:25:05 --> 00:25:08

Medina, that whole surah is going to be called Madani. And if the

00:25:08 --> 00:25:11

first verses were revealed in Makkah, then the whole story is

00:25:11 --> 00:25:15

going to be called murky, even though there's going to be verses

00:25:15 --> 00:25:19

in there that were revealed in the other place for after, or before.

00:25:20 --> 00:25:23

So remember that you can never just say at the beginning of story

00:25:23 --> 00:25:26

says, mucky. So every verse in here must be murky, like, for

00:25:26 --> 00:25:28

example, in Surah Bukhara that its own mother, you know, not

00:25:28 --> 00:25:32

necessarily, why do we need to know this? What is the benefit of

00:25:32 --> 00:25:36

knowing what's a murky surah and what's a Madani? Surah? What's the

00:25:36 --> 00:25:38

particular benefit about this, I think there's lots of benefits.

00:25:39 --> 00:25:42

You can tell which verse was revealed earlier, which was

00:25:42 --> 00:25:45

revealed later. And as I've told you, before, I have not talked

00:25:45 --> 00:25:48

about this in depth yet. But the concept of abrogation where

00:25:48 --> 00:25:53

initially, a certain ruling came down, saying something to maybe

00:25:53 --> 00:25:57

facilitate and prepare the situation. Then after that, there

00:25:57 --> 00:26:01

was another another verse that came down later, you know,

00:26:01 --> 00:26:04

changing the hook them, right, changing the hook. Um, so if you

00:26:04 --> 00:26:06

know what's mucky, Madani, you will know what came first, you'll

00:26:06 --> 00:26:10

know what came later. So what it really helps especially it helps

00:26:10 --> 00:26:14

those people who are dealing with the laws of Islam, the legal

00:26:14 --> 00:26:17

aspect of Islamic tells you how the whole legislative system of

00:26:17 --> 00:26:21

Islam works, or how it developed that initially, this was the

00:26:21 --> 00:26:23

ruling. And then after that this became the ruling that initially

00:26:23 --> 00:26:27

for example, if a person died, he needed to leave a will to say that

00:26:27 --> 00:26:32

his wife will be able to stay in the house for a year. But after

00:26:32 --> 00:26:35

that was abrogated, and she just got a portion of the inheritance

00:26:35 --> 00:26:36

instead.

00:26:37 --> 00:26:41

So that all of this is what you you benefit from. Now, how do we

00:26:42 --> 00:26:44

how are we going to recognize what's a monkey and Melanie we've

00:26:44 --> 00:26:47

got some idea above that if it says yeah, you have nurse, that's

00:26:47 --> 00:26:51

probably a monkey is yeah, you know, it's Madani, but again,

00:26:51 --> 00:26:55

that's not an oval, that's not an overarching criteria, because

00:26:55 --> 00:26:59

there are verses that were revealed in Madina Munawwara that

00:26:59 --> 00:27:03

says, Yeah, you have Levine Yohannes, as well. So you can't

00:27:03 --> 00:27:05

just blindly say that.

00:27:06 --> 00:27:10

The way to discover the only way to really figure out oil, there's

00:27:10 --> 00:27:12

two ways to figure out what's a mucky and a muddy verse The first

00:27:12 --> 00:27:18

way and the primary way, right is through transmission through what

00:27:18 --> 00:27:20

we learned from the Prophet sallallahu Sallam and the Sahaba

00:27:20 --> 00:27:22

right, because if somebody is related that I was with the

00:27:22 --> 00:27:25

Prophet Solomon when this particular verse was revealed, or

00:27:25 --> 00:27:28

this was the occasion, right, the prophets Allah was gonna was

00:27:28 --> 00:27:31

traveling and there was this desert era who came and he did

00:27:31 --> 00:27:34

this and then this verse was came down, then you obviously know

00:27:34 --> 00:27:38

where that was revealed, however. So you know that through the

00:27:38 --> 00:27:42

Sahaba and the Tibetan is that's how you figure this out. For

00:27:42 --> 00:27:45

example, Imam Bukhari and Imam Muslim has related from Abner

00:27:45 --> 00:27:50

Masuda the Allahu Anhu Wella de la ilaha Jiro. Because you see the

00:27:50 --> 00:27:54

Sahaba some of them knew all of these causes of revelation they

00:27:54 --> 00:27:58

figured out I've told you about, Abdullah lived in Masuda de Allah

00:27:58 --> 00:28:02

one day he really had all of this under wraps. So he's got a hadith

00:28:02 --> 00:28:05

in Bukhari and Muslim where he says that by the one who there is

00:28:05 --> 00:28:11

no God besides, right? In the book of Allah, there's no Surah except

00:28:11 --> 00:28:13

that I know exactly

00:28:14 --> 00:28:18

where it was revealed. And there's no I in the Quran, except that I

00:28:18 --> 00:28:22

know regarding what it was revealed, he had really really

00:28:22 --> 00:28:26

studied this and compiled it so he knew it exactly. Likewise, about a

00:28:26 --> 00:28:30

YouTube a sock Diani or you have a sock the only he says that there

00:28:30 --> 00:28:34

was a person who asked it Karima, who was one of the early

00:28:34 --> 00:28:37

commentators of the Quran, about a verse of the Quran, he asked him,

00:28:38 --> 00:28:43

this particular verse, so he said, this verse of the Quran was

00:28:43 --> 00:28:47

revealed at the side of this mountain, and he pointed towards

00:28:47 --> 00:28:51

the salah mountain. So he knew exactly when that verse was

00:28:51 --> 00:28:54

revealed, right? This a boon or AIM has related this. I mean,

00:28:54 --> 00:28:56

that's not far fetched. I mean, they were always with the

00:28:56 --> 00:28:59

professor lawyers, and they would know about this, right? However,

00:28:59 --> 00:29:03

there's another way of figuring this out. And that is using your

00:29:03 --> 00:29:06

using reason. So as long as a person has a complete

00:29:07 --> 00:29:11

understanding of all the other verses, that ones that there's

00:29:11 --> 00:29:15

something related from the Sahaba about, they'll be able to probably

00:29:15 --> 00:29:19

figure out murky and muddy and also by some other signs and main

00:29:19 --> 00:29:22

features that are part of Madani Soros and main features that are

00:29:22 --> 00:29:27

part of of murky Soros. And I will mention some of them to you today

00:29:27 --> 00:29:30

and the rest of them we'll be talking about tomorrow. So this

00:29:30 --> 00:29:33

these are Christ's or when you're reading the Quran, these are some

00:29:33 --> 00:29:38

signs, okay, the only signs right there, they're not 100% their sign

00:29:38 --> 00:29:40

some of these are 100% some of them aren't, they will tell you

00:29:40 --> 00:29:43

whether this is a Maki Surah or whether this is a Madani Surah for

00:29:43 --> 00:29:49

example, if we say in Surah to Tarim, yeah you have ladina Manu

00:29:49 --> 00:29:55

Gu fossa, como Alikum now Ira are people who believe protect go and

00:29:55 --> 00:29:58

fossa calm, protect yourself, safeguard yourself and your family

00:29:58 --> 00:29:59

from the Hellfire will

00:30:00 --> 00:30:03

What do you think that surah is Medina? Yamaki Yeah, you have

00:30:03 --> 00:30:07

Latina Armand. Oh, cool and full circle. It's a Madani, right?

00:30:07 --> 00:30:09

You're right. It's a Madani. Surah okay.

00:30:11 --> 00:30:13

Because it's talking about Yeah, even Adina was you think that this

00:30:13 --> 00:30:16

would be Melanie that would be your first guest. So anyway, the

00:30:16 --> 00:30:20

first opinion said is yeah, you and us McKee yeah you Hello Dinamo

00:30:20 --> 00:30:24

Madani, however, this is not across the board. Let's show you

00:30:24 --> 00:30:27

there are a few exceptions to this and if you know the exceptions,

00:30:27 --> 00:30:29

then you will be able to work the rest out if you know the

00:30:29 --> 00:30:33

exceptions. So there are two places in sort of Bacara where you

00:30:33 --> 00:30:34

Hannah's

00:30:35 --> 00:30:40

right? actually made me struggle. bucker is a Madani sort of anyway

00:30:40 --> 00:30:44

for the most part, the even though it has Yeah, you Hannah's it still

00:30:45 --> 00:30:50

Madani? So yeah, are you Hannah so Raghu Rama Kumala the Hala Coco

00:30:50 --> 00:30:57

well Loreen Amin Kaveri Converse 21 And the second is verse 168.

00:30:57 --> 00:31:01

Where Allah subhanaw taala says Yeah, are you Han Soo Kuru min

00:31:01 --> 00:31:09

Phil Are we headed to yerba these verses? These verses are these are

00:31:09 --> 00:31:12

supposed to be according to the normal sign when you haven't asked

00:31:12 --> 00:31:16

comes you're supposed to consider them to be makin versus but these

00:31:16 --> 00:31:20

two inserted Bacara are considered to be Medina and versus these are

00:31:20 --> 00:31:24

exceptions. Also there are four places four places in certain Nisa

00:31:25 --> 00:31:28

which again you would think that they murky but they actually

00:31:28 --> 00:31:33

Medina and vs. And what are they? Yeah, are you hon so Taku Rob back

00:31:33 --> 00:31:37

home. The other one is wearing a shirt you the hip come a Johan

00:31:37 --> 00:31:42

NASware TB hurry, if he wants he can remove you. Oh people and he

00:31:42 --> 00:31:47

can bring another group? Yeah you Hannah's a Yohannes is mentioned

00:31:47 --> 00:31:49

there. But it's actually Medina and, and likewise the other verse,

00:31:49 --> 00:31:54

third verse. Yeah. Are you hon so Khadija como Rasool ruville,

00:31:54 --> 00:31:59

Hakeem and Rob become our people, our people, the messenger has come

00:31:59 --> 00:32:05

to you with the truth from his Lord. And the last verse is a you

00:32:05 --> 00:32:11

Han Soo Khadija Khun Bora and on our people

00:32:12 --> 00:32:16

has their has come to you, the berghahn the proof the evidence,

00:32:17 --> 00:32:22

so these are muddiman Even though it's Yeah, you heard us. Okay. Now

00:32:22 --> 00:32:27

the next one is a bit easier to understand. Every Surah right,

00:32:27 --> 00:32:32

every Surah that has Heroku more Katara at the beginning, what is

00:32:32 --> 00:32:36

Heroku kata, which means the separated letters, right? What are

00:32:36 --> 00:32:41

they? Are they flam meme? Tahseen Yacine known sod, all of those

00:32:41 --> 00:32:47

high meme Dawsey me, all of these are called haruf Macatawa right

00:32:47 --> 00:32:50

just letters, because they're not a word, are they Alif Lam is not

00:32:50 --> 00:32:53

necessarily a word. Just three letters. Noon is not a word. It's

00:32:53 --> 00:32:58

just one letter. Every Surah that starts with one of those is a

00:32:58 --> 00:33:00

murky Surah except to Saurus

00:33:02 --> 00:33:05

there's two swords which are Madani sores, all the others McKee

00:33:06 --> 00:33:09

what are the two swords sword Bacara sword it Imran and if la

00:33:09 --> 00:33:13

meme vertical kita will ra Buffy and what is what are the Mon how

00:33:13 --> 00:33:17

does that begin? And if la meme hola hola, hola. Hola, yo, KU.

00:33:17 --> 00:33:22

Those two are Medina and for all the others noon welcome Yama is

00:33:22 --> 00:33:26

Tarun Yasi in one Quran Al Hakim Saad when Quran Majeed

00:33:28 --> 00:33:33

cough, hammy all of those are McKee Soros. Number three,

00:33:34 --> 00:33:38

anything in which the word color the expression color appears

00:33:38 --> 00:33:42

that's a murky Surah What does color mean? Color means name never

00:33:42 --> 00:33:45

know. It's like a rebirth, a refusal that is generally

00:33:46 --> 00:33:50

responding to the people in Makkah, the Quraysh and, and so

00:33:50 --> 00:33:53

on, who would maybe ask for something or challenge something

00:33:53 --> 00:33:57

and allows a color, so anything that has color in there will be a

00:33:57 --> 00:33:58

murky surah.

00:33:59 --> 00:34:03

Number four, anything in which there is the mention of other

00:34:03 --> 00:34:07

Maori Salaam and Iblees the story of Adam and Eve, please.

00:34:08 --> 00:34:09

That's a mucky Surah

00:34:10 --> 00:34:15

except the first word of the Quran Surah Baqarah. In Surah Al

00:34:15 --> 00:34:18

Baqarah. There's the whole story of Adam is nominee bliss, right?

00:34:18 --> 00:34:22

But that's an odd story, but every other sort of, for example

00:34:23 --> 00:34:24

Surah to an

00:34:26 --> 00:34:27

Surah Al Anam.

00:34:28 --> 00:34:32

Alif Lam. Meem sod kita one that that

00:34:35 --> 00:34:39

that's what a lot of sorry, and if la meme solid in the eight digits

00:34:39 --> 00:34:43

that sort of fell out of that one has big story of admiring somebody

00:34:43 --> 00:34:46

bliss and there's many other sources all of those are going to

00:34:46 --> 00:34:51

be considered to be McKee Soros except sort of Bukhara if you just

00:34:51 --> 00:34:54

remember sort of the bucket is the last largest Surah it's supposed

00:34:54 --> 00:34:59

to be a Medina and Surah then all of this becomes easy. Okay, number

00:34:59 --> 00:35:00

five.

00:35:00 --> 00:35:04

If if there's any surah, in which an obligation is mentioned, like

00:35:05 --> 00:35:09

do this, this is necessary for you like a salah or whatever, then

00:35:09 --> 00:35:11

generally that's going to be a Medina and Surah.

00:35:13 --> 00:35:17

Because most of the Afghan most of the rules, the laws were revealed

00:35:17 --> 00:35:22

in Makkah Makara like fasting for example, right? Yeah even like the

00:35:22 --> 00:35:25

nominal quotevalet camassia katiba Allah lithiumion public Himalayan

00:35:25 --> 00:35:29

look at the taco that is in which Surah Surah Baqarah and that's the

00:35:29 --> 00:35:32

Medina and Surah anyway, because the laws were generally applied in

00:35:32 --> 00:35:36

Madina Munawwara Okay, I'm going to ask you guys a question. The

00:35:36 --> 00:35:40

sixth one says, Every surah, in which the munaf Yukina mentioned,

00:35:40 --> 00:35:43

would that be McKee? Or Madani? Where were the manavi? Team?

00:35:44 --> 00:35:47

They're going to be in Medina. They're not in Makkah. Right. So

00:35:47 --> 00:35:50

the munaf again, came up in Madina Munawwara so that's why most

00:35:50 --> 00:35:55

likely that's what is going to be a Madani. Surah Okay. Except, for

00:35:55 --> 00:35:59

example, Surah Al Hadid discusses the monarchy team, but there's one

00:35:59 --> 00:36:04

Surah in which monarchy Kena discussed, but it's a murky surah

00:36:04 --> 00:36:08

and that is spiritual and carboot so it will uncover what is a murky

00:36:08 --> 00:36:12

Surah all the others are Madani Soros. Now, why are all of these

00:36:12 --> 00:36:15

signs that kind of work is because

00:36:16 --> 00:36:19

they were the relevant kind of points for maca, Makara and

00:36:19 --> 00:36:22

relevant points for Madina Munawwara they were Munna, Fickian

00:36:22 --> 00:36:25

in Medina manana in Macomb economy, that's why the discussion

00:36:25 --> 00:36:29

is going to be their laws after Islam was established thereafter

00:36:29 --> 00:36:33

in Madina Munawwara that's when the laws came down. So that's why

00:36:33 --> 00:36:34

you have all of this.

00:36:36 --> 00:36:38

I've already explained to you and as I've explained to color and all

00:36:38 --> 00:36:43

of these. Now, the next point to discuss is

00:36:45 --> 00:36:48

I'm just going to introduce you to this today, because this is a

00:36:48 --> 00:36:51

longer discussion, and this is a really, really interesting and

00:36:51 --> 00:36:53

beautiful discussion. I'll just give you one or two examples

00:36:53 --> 00:36:56

today, because our time is nearly up and then we'll continue this

00:36:56 --> 00:37:01

discussion tomorrow. What us you know, we discussed how to

00:37:01 --> 00:37:06

identify, you know, somewhat the murky and Medini versus Now let us

00:37:06 --> 00:37:10

discuss the content of murky sewers and Medina and sewers

00:37:10 --> 00:37:14

generally in a murky Surah What are you going to find? And what

00:37:14 --> 00:37:18

are you going to find in Medina and tourists? What's the subject

00:37:18 --> 00:37:21

matter? What is the message in there? Number one, if the

00:37:21 --> 00:37:26

discussion generally is about reinforcing the faith, and

00:37:26 --> 00:37:30

establishing the faith, inviting people to the Oneness of Allah

00:37:30 --> 00:37:34

subhana wa Tada and saying that you must only worship Allah

00:37:34 --> 00:37:39

subhana wa Tada and you must focus and worship. So you must focus and

00:37:39 --> 00:37:43

believe in the hereafter and Paradise and hellfire and

00:37:43 --> 00:37:46

discussing the importance of the prophesy blossom being the

00:37:46 --> 00:37:51

messenger. And likewise, you know, after all the, all the prophets

00:37:51 --> 00:37:55

before him and also talking about belief in the angels,

00:37:56 --> 00:38:00

then the assumption is that this sort of will be from Morocco.

00:38:00 --> 00:38:03

Madina Munawwara is talking about the absolute basics. It's going to

00:38:03 --> 00:38:08

be McCann normally, right? Because these were the main points that

00:38:08 --> 00:38:12

we're trying to be established in the beginning. After in Madina,

00:38:12 --> 00:38:14

Munawwara all of these things were clear people believed in the

00:38:14 --> 00:38:17

hereafter people believed in the Oneness of Allah subhanaw taala

00:38:18 --> 00:38:22

give you a few examples. We'll take verse Surah, to cost us verse

00:38:22 --> 00:38:29

69. To 73 Right so it will cost us verse 69. To 73 Allah subhanaw

00:38:29 --> 00:38:34

taala says, what book AR Allah MUMA toking new pseudo Rumana your

00:38:34 --> 00:38:40

Linoone Wahoo Allah hula hula hula hamdu fille? Pharaoh well the

00:38:40 --> 00:38:45

whole hook more la hito Jeroen well our item in general Allahu

00:38:45 --> 00:38:49

Allah ecoman Lena Salma then Eli AMI, matthewman Ada who Nova yo la

00:38:49 --> 00:38:56

here decom Biblia in Africa smart goon all our item in general Allah

00:38:56 --> 00:39:00

Who are the ecoman how I started my then yo me up Matthew man Isla

00:39:00 --> 00:39:07

Hoon warrior Allah He t come belay Yachty Combi Radiata schooner NFE

00:39:07 --> 00:39:11

Fela Turbo C rune, O'Meara Murthy Hey Jana Hola, como Lena, one

00:39:11 --> 00:39:16

Holly this goofy Juanita into beta wholemeal for delay while I like

00:39:16 --> 00:39:22

him dish karoun This is what Allah says. He says your Lord knows what

00:39:22 --> 00:39:26

is hidden your hearts and what you reveal. And He is Allah there is

00:39:26 --> 00:39:30

no God except he and for him is all praise in the early ones in

00:39:30 --> 00:39:34

the later ones. And for him. I'm just doing around I'm just doing a

00:39:34 --> 00:39:38

rough translation of this for him is all the command rule and to him

00:39:38 --> 00:39:41

you're going to be returned. And then he asked that if Allah

00:39:41 --> 00:39:45

subhanahu wa Tada was to make the night perpetual, talking about the

00:39:45 --> 00:39:48

bounty of the night and the daytime. So if ALLAH SubhanA wa

00:39:48 --> 00:39:52

Tada was to make the night constant that the night never

00:39:52 --> 00:39:55

ended. Imagine it imagine if the nights never ended until the Day

00:39:55 --> 00:39:59

of Judgment. Is there another god Allah asks Manila hungry Rolla is

00:39:59 --> 00:40:00

there another God beside

00:40:00 --> 00:40:03

It's Allah who can bring you light. If Allah decided to make a

00:40:03 --> 00:40:06

night all the way, don't you? Listen, Allah says, and then it

00:40:06 --> 00:40:12

says that if Allah subhanahu wa Allah had made the day constant,

00:40:12 --> 00:40:15

right that it just was day forever until they have judgment. I know

00:40:15 --> 00:40:18

there's parts of the world where it seems to be day for six months

00:40:18 --> 00:40:21

and night for six months where the sun either does not completely set

00:40:21 --> 00:40:25

I've viewed that myself and witnessed that myself in Northern

00:40:25 --> 00:40:29

Norway, right in the northcap, where the sun at 12 o'clock at

00:40:29 --> 00:40:32

night just came down to just above the horizon and did not set and it

00:40:32 --> 00:40:35

was still light, even though we're praying Isha prayer, right? And

00:40:35 --> 00:40:39

then for six months, it's dark, the sun does not rise in those

00:40:39 --> 00:40:43

places. However, what happens if it if it decides to remain the

00:40:43 --> 00:40:47

daytime? Right until they have judgment and night never comes? Is

00:40:47 --> 00:40:51

there another god that will bring you night? That's what Allah asks

00:40:51 --> 00:40:56

that you could find some reposing Don't you see? And then Allah says

00:40:56 --> 00:40:59

to tell us that these are bounties of Allah, that it's part of His

00:40:59 --> 00:41:03

mercy that Allah subhanho wa Taala has given for you the night and

00:41:03 --> 00:41:06

the day so the sorry the day and night so that you can relax in

00:41:06 --> 00:41:09

them as well. And you can also seek out what is good for you so

00:41:09 --> 00:41:12

in your daytime you go and you earn you earn for yourself and in

00:41:12 --> 00:41:16

the nighttime you relax, whether Allah conditio Quran and so that

00:41:16 --> 00:41:22

you may be thankful. That was one verse that we we have done and the

00:41:22 --> 00:41:26

next verse is from the ending of source Ibrahim

00:41:28 --> 00:41:33

now listen to Allah says further task seven Allah ma Khalifa de rue

00:41:33 --> 00:41:39

Sula in Allah xizhou DICOM Yama Tibet that will erode over your

00:41:39 --> 00:41:44

already was sama to Ebola xuelin Hill wa Hill kahar What are

00:41:44 --> 00:41:49

Olajide Mina? Yeah Houma easy Maccarone in a field of Sarabi to

00:41:49 --> 00:41:54

whom you caught the Iranian Natasha would you have human Lea

00:41:54 --> 00:41:59

Jessie Allahu Courland FC Makka sabot in Allah has any URL hisab

00:41:59 --> 00:42:05

has been holiness evilly you the Ruby he was here at level and NEMA

00:42:05 --> 00:42:09

Hua inna who had when he had the color? Oh no.

00:42:11 --> 00:42:16

Don't ever, ever think that Allah subhanaw taala will go against his

00:42:16 --> 00:42:20

promise to his messenger to His messengers, Allah subhanho wa

00:42:20 --> 00:42:25

Taala is mighty and can take revenge, The Day when the earth

00:42:25 --> 00:42:27

and then Allah talks about the hereafter that The Day the Earth

00:42:27 --> 00:42:33

will be, will be changed to another Earth to another it looked

00:42:33 --> 00:42:37

totally different. And likewise the heavens and ALLAH SubhanA they

00:42:37 --> 00:42:40

will all be presented for Allah subhanho wa Taala the one and

00:42:40 --> 00:42:45

overwhelming one, you will then see the guilty ones, you will then

00:42:45 --> 00:42:48

see the guilty ones on that day they will be chained up, they will

00:42:48 --> 00:42:52

be shackled. And Allah discusses their clothing that it will be

00:42:52 --> 00:42:56

made of tar coal, and they will be fired that will be envelope in

00:42:56 --> 00:43:00

their faces. And Allah then says that this is because Allah

00:43:00 --> 00:43:04

subhanaw taala wants to recompense and give a reward for everybody

00:43:04 --> 00:43:07

for what they have earned. And Allah subhanaw taala is very swift

00:43:07 --> 00:43:11

in taking punishment. And this is something that we want people to

00:43:11 --> 00:43:14

know. Right? This is something that people should be one warned

00:43:14 --> 00:43:19

about, and they should know that God is only one and the people of

00:43:19 --> 00:43:23

intellect are those who will take heat from this and learn a lesson

00:43:23 --> 00:43:27

from this. Now you can tell that these are murky verses right?

00:43:27 --> 00:43:30

These are murky verses because they discuss the concept of the

00:43:30 --> 00:43:33

Hereafter the oneness, the establishing the main points

00:43:33 --> 00:43:38

first. So Hamdulillah we stop here may Allah subhanaw taala bless her

00:43:38 --> 00:43:41

soul, may Allah bless us during this month of Ramadan and make it

00:43:41 --> 00:43:45

better and allow this journey through the Quran to make us close

00:43:45 --> 00:43:48

to Allah subhanho wa Taala to draw us closer to Allah to give us a

00:43:48 --> 00:43:52

better understanding. So in sha Allah by the end of this course we

00:43:52 --> 00:43:54

should be very close to the Quran. We should have so much more

00:43:54 --> 00:43:56

understanding of the Quran Insha Allah, something that we should

00:43:56 --> 00:44:01

have done so long ago, right Jazak Allah here As Salam aleikum wa

00:44:01 --> 00:44:05

rahmatullah wa barakato Jazak Allah here for listening, may

00:44:05 --> 00:44:09

Allah subhanho wa Taala bless you. And if you're finding this useful,

00:44:09 --> 00:44:10

you know,

00:44:11 --> 00:44:15

as they say to that like button and subscribe button and forwarded

00:44:15 --> 00:44:20

on to others, just like Allahu Salam alaykum Warahmatullahi

00:44:20 --> 00:44:20

Wabarakatuh

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