Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 5 Sura Order & Causes of Revelation

Abdur Rahman ibn Yusuf Mangera
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The title of the Quran is a combination of multiple sections, including the title of the Prophet sallavi alayhi wa sallam, the title of the Bible, and the title of the Sunna Surah. There is confusion over the title and whether certain names are part of the Surah collection or not, and the narrator is weak. The segment also discusses the history of the Bible's origin and its connection to the Bible, as well as the importance of the Sunna Surah's connection to the next Surah and the history of people and events being revealed. The segment also touches on the use of "the event" as a way to express affirmations and events, and the use of "the event" as a way to express affirmations and events.

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			Salam alaykum Warahmatullahi
Wabarakatuh May Allah subhanaw
		
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			taala bless our Ramadan's and
		
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			allow us to understand the Quran
Al hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala McGrew with your
Nittany Lion Amin are on the he
		
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			was so happy about like I was
seldom at the Sleeman Cathy on
		
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			laomi Dean another call Allah with
the baraka with the Isla for your
		
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			Quran emoji they went for final
Hamid are all the Wilhemina
		
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			shaytani Raji, maybe Smilla
Rahmanir Rahim who Allah hoo ha
		
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			Ahad Allahu Samad Lamia, they do
whatever you will add with me
		
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			acculevel Khufu and had
Hamdulillah. Yesterday, we
		
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			completed a discussion about the
order of the verses and how they
		
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			are divinely ordained, and they're
not something that was done later
		
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			and it cannot be changed. Today we
move on to the sewers now, the
		
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			order of the sewers 140, sewers
chapters, as we call them. Right.
		
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			There may have been a bit of
confusion yesterday between the 30
		
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			chapters of the Quran and the
140 14 chapters of the Quran. So
		
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			214 are the real chapters of the
Quran, the 30 sections that have
		
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			been made that generally people
refer to as chapters, chapter one,
		
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			chapter two, you can call them
chapters as well, I mean, it's
		
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			just a translation issue, but
that's a later development. So now
		
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			the source of the Quran,
		
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			the arrangement therein as well,
according to the overwhelming
		
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			majority of Allah Ma is also
divinely ordained. It's also from
		
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			Allah subhanho wa taala. And it's
not something that the Sahaba made
		
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			up or the Sahaba did in some way
or the other. There is a slight
		
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			difference as to whether the
Prophet sallallahu alayhi wa
		
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			sallam verbally stated put it here
and have this sort of after this
		
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			one, or whether it's what the
professor loves. I'm actually did
		
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			that when he recited a few songs
together, did he recite one after
		
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			the other. So, there is a
difference of how they came up
		
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			with this as to whether the person
clearly stated it explicitly, or
		
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			he did it based on his action of
how he recited it. So there is a
		
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			view there is actually one other
view which is ignore it. Yeah. And
		
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			a few other orlimar who say that,
yes, the majority of the Sutras of
		
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			the Quran are definitely God
ordained, right from the Prophet
		
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			sallallahu alayhi wa sallam. Like
for example, the the seven long
		
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			Surah as a sub three, while the
ham, the Hawa meme, the various
		
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			homies they call how I mean, by
the way, right, then the amorphous
		
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			solid, the amorphous solid, these
are the stories from sortal
		
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			Circle, how gerat in in the Jews
26 Circle, how gerat until the
		
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			end, and they are then further
split up into the long, amorphous
		
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			solid, the medium ones and the
shorter ones. So cool, I will be
		
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			available for luck. In Altona,
Kolkata, LM, Tara cave, all of
		
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			these will be from the short ones,
then for example, the long ones
		
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			will be will be all the way, you
know, all sorts of gerat all the
		
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			28 Choose the 29, switches and so
on. And then in between, you've
		
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			got the medium ones. So these are
considered the various different
		
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			sorts of all of these he's he
according to this small group of
		
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			scholars, they say that these
weren't on it's in the lifetime
		
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			the purpose of the law and Islam.
It was known exactly how it was
		
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			known exactly, you know, which
sort of went where, however, there
		
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			were a few other suitors maybe in
which the order was slightly what
		
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			was agreed on by the Sahaba and
they take this from one Hadith
		
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			from ignore adversity Allahu Anhu
and you'll understand that it's
		
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			actually a misunderstanding of it,
but they take this from Ignite i
		
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			birsa The Allahu Anhu even our bus
of the Allahu Anhu said to Earth
		
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			man to the Allah one member of one
of the Allah when you have to
		
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			remember he's considered the
compiler of the Quran, okay. So,
		
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			Osman or the Allah one they said
to him that why did you take so
		
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			little and fall, circle and fall
which is from the Muthoni and then
		
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			which is followed by circle Bara
Bara to mean Allahu Allah Sudhi
		
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			basically for your information,
the only surah in the Quran that
		
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			does not have a Bismillah written
before it is sorted Bara the one
		
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			before it is Surah unfurl. So he
thinks sorted Bara is from the
		
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			mean, you see, you've got the
		
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			you've got the long sewers, which
are the first several sewers then
		
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			after that you've got the mean,
which are the sewers with
		
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			approximately an average of 100
verses they call the mean because
		
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			the word meter means 100. So those
sores afterwards which are in the
		
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			middle there, they are called me
in so Bara is from the mean,
		
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			whereas sort of unfurl is from the
largest sort of
		
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			And you've combined the two
together. And you've not written
		
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			Bismillah R Rahman Rahim in
between, because the idea is that
		
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			the Bismillah is a separator
between sewers. So if Bismillah is
		
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			not written there, that means that
it's part of the previous Surah
		
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			however it does have in as we see
it today, it does have like a
		
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			separate sort of sign. So that's
the question that he asked him. So
		
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			it was man of the Allahu Anhu said
that look, the Prophet sallallahu
		
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			alayhi wa sallam very soon as
would be revealed upon him and
		
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			whenever
		
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			a certain sort of would be
revealed, he would say that put
		
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			these verses in this surah in
which such and such a thing as
		
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			mentioned, so they were not
necessarily they all the sort of
		
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			internal problems I was in didn't
necessarily all have
		
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			fixed names that some of the
students have been referred to by
		
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			two different names. Like today,
you know, you there are certain
		
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			students Bani Israel certain extra
two names. So to locate al Surah,
		
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			two Mohamed, there are more than
one name for many of the soldiers.
		
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			So the names are not necessarily
all with, we're not necessary all
		
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			fixed. So sometimes they would say
that put the these verses in that
		
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			particular surah in which, for
example, the you know, the spider
		
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			is mentioned, for example, right,
and carboot or the spider web is
		
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			mentioned.
		
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			So, the other thing that he
explained is that sorbitol and
		
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			fall, the first of those two
sources, right, so little and fall
		
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			was one of the first sewers to be
revealed in Madina Munawwara
		
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			because it talks about the spoils
of war, and that's related to the
		
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			laws, whereas Surah Al Bara is one
of the last of the sewers to be
		
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			revealed in the Quran. It's one of
the lawsuits to be revealed. So,
		
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			also Sortland fasudil, Bara their
subject matter is very, very
		
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			similar. They share a very similar
subject matter. It's all about
		
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			war, Jihad battle, the way you
call it. exoneration from
		
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			disbelievers from the Mushrikeen.
All of that conversation is in
		
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			both of those sorts of the very,
very similar. So when the sort of
		
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			Bara was revealed, which is one of
the last words to be revealed,
		
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			according to this narration by the
according to this generation, the
		
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			prophets of Allah Islam passed
away.
		
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			And he did not clarify that this
surah Bara or selection of verses
		
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			making up certain Bara is it part
of circle and follow not?
		
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			Right, that this circle Bara
without calling it a surah? If you
		
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			just take it as a set of verses,
are they part of sorbitol and fall
		
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			or not.
		
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			So the subject matter is very,
very close, we didn't know is a
		
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			separate Surah entirely or not. So
that's why
		
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			we put them together. But I did
not automatically alone on who
		
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			said I did not write a Bismillah
in between, right.
		
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			So that's why I placed it with the
first I placed it among the I
		
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			gathered it among the first seven.
So actually, that's the eighth
		
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			Surah but he's linking it to the
seven sore which is sort of dull
		
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			and flat is a seven surah. That
means he's adding this to the
		
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			first seven collection, which are
called a sub earthly world. The
		
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			seven long tours, right?
		
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			This hadith is related by Imam
Ahmed and Imam ignore Hepburn and
		
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			Hakeem and so on. However, the
other must say that you can't
		
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			really take from this hadith, this
idea that there was this confusion
		
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			about this and I'll explain why.
Right? For a number of reasons.
		
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			Firstly, this hadith is number
one, its chain is weak. It's not a
		
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			sahih Hadith. It's not an
authenticated narration. It's got
		
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			weakness in it.
		
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			There's evil Pharisee in here,
he's a weak narrator, Imam Buhari,
		
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			etc. I've considered him weak. And
thus based on that
		
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			this is not a hadith that you can
establish a main point from
		
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			because of the weakness of this
narration. You can't establish
		
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			such a strong point from here.
		
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			Also, the second point, that's the
ISNA, that's its chain. The
		
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			wording of the Hadith itself
		
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			doesn't seem to
		
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			doesn't seem to go with reality,
either. And the reason is that the
		
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			Sahaba would recite the Quran and
they will take it from the
		
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			province house and they will
recite it. How is it possible? How
		
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			is it possible that Abdullah ibn
Abbas and didn't know about this,
		
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			others didn't know about this?
People were reciting it, how did
		
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			they not know that unfairly is a
Surah. And this is a Surah. I
		
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			mean, there's so there's a doubt
in this whole narration. Now this
		
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			is there can be a doubt in the
narration because it's a weak
		
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			narration right? That's why we've
got another Hadith Which Imam
		
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			Hakeem has transmitted in the
moose his mustard rock from Ignite
		
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			Abbas with the Allahu Anhu he said
I asked earlier the hola Juan Ali
		
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			ignitability by the Allahu Anhu
that why is there no Bismillah
		
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			written
		
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			In at the beginning of surgical
Bara, see because the earliest
		
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			story from Athena then seems to
make sense that there's a reason
		
00:10:07 --> 00:10:10
			why they did not add the
Bismillah.
		
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			So that seems plausible. But
again, the hadith is weak. So
		
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			there's another Hadith in which
Alito the Allahu Anhu was asked
		
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			this question. And he said, Oh,
because CIRTL Bismillah isn't a
		
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			man it's a safety
		
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			in the name of Allah most gracious
most merciful right? There's it's
		
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			all about mercy and, and peace and
everything like that. Whereas Bara
		
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			Psalter Bara, its whole theme is
the sword. It's about fighting. So
		
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			it doesn't, it's not appropriate
to have the Bismillah there, and
		
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			then talk about all of this
because there's two different
		
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			ideas there. That's why the
Bismillah was not written before.
		
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			Surah. That's what Omar that's
according to this narration.
		
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			Likewise, Imam Al Khashoggi, he
says that the Saudi opinion the
		
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			authentic opinion is that the
Bismillah
		
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			was actually not written before
sortcl bara because this is the
		
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			one Surah in which Gibreel Ali
Salam did not bring the Bismillah
		
00:11:09 --> 00:11:12
			with it. So when he conveyed it to
the province that allows them,
		
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			there was no Bismillah with it.
That's why they left it like that.
		
00:11:15 --> 00:11:18
			So as you can see, I mean, the
conclusion is that there is a
		
00:11:18 --> 00:11:22
			difference of opinion as to why
Bismillah is not there. Right. And
		
00:11:22 --> 00:11:24
			there is a slight difference of
opinion as to whether it's a
		
00:11:24 --> 00:11:26
			separate Surah or
		
00:11:27 --> 00:11:32
			a surah, just part of Sortland
file, the strong opinion is that
		
00:11:32 --> 00:11:35
			it's a separate surah. And the
reason Bismillah is not written
		
00:11:35 --> 00:11:38
			there is either because the theme
of it is different to
		
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			it's different to the Bismillah.
Or it's because that is just the
		
00:11:45 --> 00:11:47
			way it was revealed without a
Bismillah and Allah subhanaw taala
		
00:11:47 --> 00:11:50
			knows best, but that's essentially
how the old man's take any
		
00:11:50 --> 00:11:51
			afterwards as well.
		
00:11:53 --> 00:11:57
			There are a few there are so there
are numerous than evidences for
		
00:11:57 --> 00:11:59
			the majority who believe that
every single Surah including
		
00:11:59 --> 00:12:03
			Surah, Al Bara, was placed in its
place by the Prophet salAllahu
		
00:12:03 --> 00:12:07
			alayhi wasallam. Right. And one of
the big things is that that is
		
00:12:07 --> 00:12:11
			exactly you know, we see the most
half of money right which all of
		
00:12:11 --> 00:12:14
			our must haves today all of our
Quran say the copy of the Quran is
		
00:12:14 --> 00:12:18
			called a Muslim, or according to
the merciful man or the Allahu
		
00:12:18 --> 00:12:22
			Anhu so Abdullah No muss Rudra the
alone is a Hadith that Imam
		
00:12:22 --> 00:12:25
			Bukhari Rahmatullah has related
from him
		
00:12:26 --> 00:12:28
			in which he says, that
		
00:12:30 --> 00:12:31
			sort of Bani Israel,
		
00:12:32 --> 00:12:36
			so little calf so that's certainly
Surat Surah to calf Surah Maryam
		
00:12:36 --> 00:12:39
			surah Taha, sortal Ambia, these
are the five swords in the middle
		
00:12:39 --> 00:12:44
			of the Quran in this order. He
says, These are in fundamental
		
00:12:44 --> 00:12:48
			data in Google. They are from the
very early first Soros to be
		
00:12:48 --> 00:12:51
			revealed. These five stories are
from the very early first source
		
00:12:51 --> 00:12:56
			to be revealed. Well, who knows, I
mean, dilla D, and they are also
		
00:12:56 --> 00:12:59
			the the earliest stories that I
memorized.
		
00:13:00 --> 00:13:03
			They're the earliest of the
stories that I memorized or
		
00:13:03 --> 00:13:06
			compiled together or understood,
however, you want to take that
		
00:13:06 --> 00:13:08
			because all of these meanings are
possible. So this is a body
		
00:13:08 --> 00:13:11
			narration that Abdullah Massoud
the the Allahu anhu, knew the
		
00:13:11 --> 00:13:15
			order of the sutras from that
time, that shows that there was an
		
00:13:15 --> 00:13:16
			order of the sutras.
		
00:13:18 --> 00:13:19
			Likewise,
		
00:13:20 --> 00:13:22
			there's another Hadith in Sahih al
Bukhari that the Prophet
		
00:13:22 --> 00:13:25
			sallallahu alayhi wa sallam said,
it's related about the process and
		
00:13:25 --> 00:13:29
			that whenever he would go to his
bed, and he would go to his bed
		
00:13:29 --> 00:13:33
			each night, he would put his two
pawns together, and then he would
		
00:13:33 --> 00:13:38
			blow in them and recite all who
Allah who had and then the more
		
00:13:38 --> 00:13:40
			Are we the team collaborative,
you're a bit further and
		
00:13:40 --> 00:13:43
			collaborative their openness. Now
that again shows an order that he
		
00:13:43 --> 00:13:47
			read it in this order here is a
cool Walford first collaborative
		
00:13:47 --> 00:13:50
			product and call out their
openness. There's another Hadith
		
00:13:50 --> 00:13:53
			from wealthy Allah ignorant UScar
Radi Allahu Anhu that the Prophet
		
00:13:53 --> 00:13:56
			sallallahu alayhi wa sallam said,
now there's a really interesting
		
00:13:56 --> 00:14:00
			idea listen to this carefully,
Imam Abu Tao that periodicity and
		
00:14:00 --> 00:14:02
			others have transmitted it. The
Prophet sallallahu alayhi wa
		
00:14:02 --> 00:14:04
			sallam said that I have been given
		
00:14:05 --> 00:14:11
			in place of the Torah, which is
the torah right? The Divine
		
00:14:11 --> 00:14:14
			scripture of the Jews in place of
that I've been given a
		
00:14:14 --> 00:14:19
			subdirectory while the seven long
sewers that is your sort of
		
00:14:19 --> 00:14:23
			Bukhara sort of earlier Imran
Surah Nisa and so a lot of Surah
		
00:14:23 --> 00:14:28
			to an imam. And those are the
seven long sewers Right? Which is
		
00:14:28 --> 00:14:34
			Bukhara Ali Imran Nisa, ma EDA
Anam our RAF and fall and that's
		
00:14:34 --> 00:14:39
			that's the that's the seven long
tours in place of the Torah. I've
		
00:14:39 --> 00:14:42
			been given instead of the in place
of the Psalms of David though that
		
00:14:42 --> 00:14:47
			A salaam I've been given the mean
the the sort of thing in the
		
00:14:47 --> 00:14:51
			middle, which are approximately
100 verses each. And in place of
		
00:14:51 --> 00:14:55
			the Evangel. I translate injeel as
the Evangel which is the original
		
00:14:55 --> 00:14:58
			of the Bible because as you know
today the Bible has gone through
		
00:14:58 --> 00:14:59
			quite a bit of change and
		
00:15:00 --> 00:15:03
			I'm adding and taking out of the
various different books and so on.
		
00:15:03 --> 00:15:07
			So the original Evangel that was
revealed upon isa alayhis. Salam,
		
00:15:08 --> 00:15:09
			right? I've been given
		
00:15:11 --> 00:15:17
			in place of that the Muthoni, the
Muthoni, right, and the other set
		
00:15:17 --> 00:15:22
			of us sewers. And then in addition
in excess of that, so this
		
00:15:22 --> 00:15:25
			obviously takes care of the Torah,
there's a board in the Injeel,
		
00:15:25 --> 00:15:30
			right, the Psalms and the Evangel.
I've been given in addition to
		
00:15:30 --> 00:15:33
			that the Mufasa lot, which means
from circle Hijra until the end.
		
00:15:34 --> 00:15:38
			Those are, they're not in
comparison to anything. They are
		
00:15:38 --> 00:15:42
			absolutely new for me, which I've
been graced with. There is another
		
00:15:42 --> 00:15:47
			view, though, that the amorphous
solids, they don't start from sort
		
00:15:47 --> 00:15:50
			of Hydra turtle Hydra. That's
pretty much what the majority view
		
00:15:50 --> 00:15:52
			is. But there is another view
which says it starts on sort of
		
00:15:53 --> 00:15:56
			off, which makes it earlier,
there's many more students than,
		
00:15:56 --> 00:16:00
			but the stronger view is that it's
from sort of hijab until the end
		
00:16:00 --> 00:16:05
			of the Quran, which is about just
over three Jews of Suris Abu Jafar
		
00:16:05 --> 00:16:09
			in the house he comments on this
hadith saying that this is the
		
00:16:09 --> 00:16:13
			Hadith tells us that the
compilation of the Quran sorry,
		
00:16:13 --> 00:16:16
			the order and the structure of the
surah of the Quran. This was taken
		
00:16:16 --> 00:16:19
			directly from the Prophet
salallahu alayhi salam and this
		
00:16:19 --> 00:16:21
			was something that was
consolidated and arranged and
		
00:16:21 --> 00:16:25
			organized from his time and that
is exactly how then the Quran is
		
00:16:25 --> 00:16:27
			have had it all the way through
you will never see the change in
		
00:16:27 --> 00:16:32
			that right. So even hide it says
that once the Prophet salallahu
		
00:16:32 --> 00:16:35
			alayhi wa sallam he relates that
once the bra size and recited the
		
00:16:35 --> 00:16:40
			seven long sewers and if la meme
from the beginning so to Bukhara
		
00:16:40 --> 00:16:44
			Allah Imran and so on historical
unfurl, he recited them in one
		
00:16:44 --> 00:16:48
			rock art. This is a Hadith that
Imam ibn Abi Shaybah this is what
		
00:16:48 --> 00:16:51
			this is in his nights, you know,
when he would recite the long
		
00:16:51 --> 00:16:55
			sutras. There were occasions when
he when he did this. That's how
		
00:16:55 --> 00:16:59
			many Jews is that about 10 years.
Then you've got another Hadith
		
00:16:59 --> 00:17:03
			from Jose for a soccer fee. It's a
very long Hadith I'm not going to
		
00:17:03 --> 00:17:07
			mention it or ignore it or else he
relates from, from Khalifa
		
00:17:07 --> 00:17:12
			faculty. He said I asked the US
hub of the companions of the
		
00:17:12 --> 00:17:15
			messenger of allah sallallahu
alayhi wa sallam, how do you
		
00:17:16 --> 00:17:20
			divide the Quran? Like how do you
make it into his lips? How do you
		
00:17:20 --> 00:17:25
			how do you you can say divided in
into portions. So they told me
		
00:17:26 --> 00:17:30
			said earthen well Hudson was
stubborn what is own way the ASHA
		
00:17:30 --> 00:17:35
			watashi wa Hizbul Mufasa diwata
Who Imam Abu Dawood even imagine
		
00:17:35 --> 00:17:37
			Imam Muhammad have related this,
what they're saying essentially,
		
00:17:38 --> 00:17:41
			we take the first three sores,
which means sort of the Bacara
		
00:17:41 --> 00:17:46
			sort of idea Imran Surah Nisa
right we take these, then we take
		
00:17:46 --> 00:17:50
			the five swords afterwards, then
we take the next seven sewers,
		
00:17:51 --> 00:17:55
			then we take the next 11 sewers,
then we take the next 13 sewers
		
00:17:55 --> 00:17:58
			and then we leave the more fossil
and we read that together. So this
		
00:17:58 --> 00:18:03
			is basically saying that how do
you divide your Quran reading like
		
00:18:03 --> 00:18:07
			if you want to finish it in a week
for example, how do you divide it
		
00:18:07 --> 00:18:10
			up? So the saying that we read the
first three stories together the
		
00:18:10 --> 00:18:14
			first three so Bukhara, Allah
Imran certain Nisa, then the next
		
00:18:14 --> 00:18:20
			five, then the next seven, the
next nine, the next 11, the next
		
00:18:20 --> 00:18:24
			13 And then the Mufasa term sorted
Hydra 10 till the end. So that's
		
00:18:24 --> 00:18:27
			over seven days, that's the way
they do it. I have not been able
		
00:18:27 --> 00:18:31
			to check but the history that you
see published printed in our
		
00:18:31 --> 00:18:34
			Quran, maybe this is very similar
to that this is very similar to
		
00:18:34 --> 00:18:38
			that. Also, the other thing that
just proves this, which you might
		
00:18:38 --> 00:18:41
			be saying, Why are we belaboring
this point, but it's important to
		
00:18:41 --> 00:18:45
			understand these things. Is that
what proves that this is something
		
00:18:45 --> 00:18:48
			that was taken from the Prophet
salAllahu alayhi wasallam is that
		
00:18:48 --> 00:18:51
			if you look at the Quran, and you
look at the Hawa meme, remember
		
00:18:51 --> 00:18:54
			the how I mean that's just the
plural name of the HA memes,
		
00:18:54 --> 00:19:00
			right? There's quite a few ha
memes. They all the homies are
		
00:19:00 --> 00:19:04
			together. Right so all the HA
memes they all together, Jaime
		
00:19:04 --> 00:19:08
			will Quran Majeed they're all one
after the other they're not
		
00:19:08 --> 00:19:11
			scattered there's no sort of in
between the homies are all
		
00:19:11 --> 00:19:17
			together. Likewise that the task
scenes that which purely they call
		
00:19:17 --> 00:19:20
			tower scene the Hawa meme the
tower scene as a collective name,
		
00:19:20 --> 00:19:24
			so the tower scenes are all
together. Right so the homies and
		
00:19:24 --> 00:19:27
			Thor scenes are together that
scene does seem all of these that
		
00:19:27 --> 00:19:31
			altogether however the Musa Behat
are not together now you're
		
00:19:31 --> 00:19:33
			wondering what are the must be
heard some of you will already
		
00:19:33 --> 00:19:37
			know that you know what the masa
Beata they are the sewers that
		
00:19:37 --> 00:19:41
			start with Subhanallah TSB
glorification of Allah subhanho wa
		
00:19:41 --> 00:19:45
			taala. So you've got Subhanallah
Hema V sama word. You've got your
		
00:19:45 --> 00:19:48
			sub Behati Lahemaa V Samoa, you've
got sub base Murghab, big ol
		
00:19:48 --> 00:19:52
			Allah. So anything to do with the
glorification in the Surah, start
		
00:19:52 --> 00:19:57
			sub Baja u sub Bihu sub B. All of
these are called the Musa Behat
		
00:19:57 --> 00:20:00
			those that are done to glorify
Allah Subhan
		
00:20:00 --> 00:20:05
			anatella Because it starts off
with a DSB right? It starts off
		
00:20:05 --> 00:20:08
			with a DSP and certain Hadith I
think has the longest of the two
		
00:20:08 --> 00:20:11
			species of any of the Musa Behat.
		
00:20:12 --> 00:20:17
			In those the, if the task scenes
are all together one after the
		
00:20:17 --> 00:20:21
			other in succession likewise the
How are memes are together, then
		
00:20:21 --> 00:20:25
			why aren't the Musa Behat
together? The Musa Behat are not
		
00:20:25 --> 00:20:29
			together, you've got them in,
you've got you've got them with
		
00:20:29 --> 00:20:33
			other students in between that are
not of the Musa Behat right. So
		
00:20:33 --> 00:20:36
			for example, you've got Tahseen
		
00:20:37 --> 00:20:42
			Suresh shara, sorry Tassie meme,
sir to Shara and Tassie meme
		
00:20:42 --> 00:20:46
			circle cosas that's been separated
by so that's so that while the
		
00:20:46 --> 00:20:50
			task scenes, the the Thomasina
altogether that includes Tahseen
		
00:20:50 --> 00:20:56
			and Tassi meme, right, but if it
was somebody who did it later, and
		
00:20:56 --> 00:20:59
			wanted to put logical order, not
just whatever he heard from the
		
00:20:59 --> 00:21:02
			Prophet sallallahu sallam, then
the Dawa scenes would have been
		
00:21:02 --> 00:21:07
			organized according to Tahseen and
Tassi meme as well. However,
		
00:21:07 --> 00:21:11
			they're not because you've got to
Tassie memes Dawsey. Meme show
		
00:21:11 --> 00:21:15
			Surah to Shara and Dawsey meme
sorter causes an in between is
		
00:21:15 --> 00:21:19
			certain number, which is just
Tahseen. So otherwise, you would
		
00:21:19 --> 00:21:22
			have been tossing memes and then
the Tahseen. But now there's a
		
00:21:22 --> 00:21:27
			Tahseen in between two Tassie
memes, right, even though so to
		
00:21:27 --> 00:21:30
			normal is actually shorter. So
it's logically should have been
		
00:21:30 --> 00:21:35
			later, but it's there that proves
that this order, which is this way
		
00:21:35 --> 00:21:37
			has to be from the Prophet
salallahu Alaihe Salam. So they
		
00:21:37 --> 00:21:41
			would have, I mean, they have put
the, they would have also put the
		
00:21:41 --> 00:21:45
			Musa Bihar together, but they did
not do that. And they would have
		
00:21:45 --> 00:21:49
			sorted out the tar scenes in that
sense if it was organized. So
		
00:21:50 --> 00:21:54
			that's what you learned from
there. And the last point I want
		
00:21:54 --> 00:21:57
			to mention on this is that many of
the scholars throughout they've
		
00:21:57 --> 00:22:01
			actually mentioned the connections
between solace. So how the
		
00:22:01 --> 00:22:05
			previous surah is connected to the
next surah. Like the sometimes
		
00:22:05 --> 00:22:09
			there's a major theme right
towards the end of the Surah, or
		
00:22:09 --> 00:22:12
			the full surah and how it's
connected to the name next year.
		
00:22:12 --> 00:22:15
			And they've shown the
organizations in between and so
		
00:22:15 --> 00:22:21
			on, that, again, shows and proves
that this because they're very
		
00:22:21 --> 00:22:24
			cohesive, they're in harmony, the
organization is harmony as well.
		
00:22:25 --> 00:22:26
			That just shows that also.
		
00:22:28 --> 00:22:30
			The this is something that the
Prophet said the Lord is the lamb
		
00:22:30 --> 00:22:34
			had insisted on, and it was
divinely ordained. Plus, this is
		
00:22:34 --> 00:22:39
			exactly how our must have has been
until today. Over the over the
		
00:22:39 --> 00:22:40
			course of so many years.
		
00:22:41 --> 00:22:44
			Now today, I'm going to start off
the next discussion which is a
		
00:22:44 --> 00:22:46
			suburban household. This is a
really, really interesting
		
00:22:46 --> 00:22:50
			discussion. Right? A suburb is
plural of suburb, it means it
		
00:22:50 --> 00:22:55
			means means causes, right? It
means the causes and those all
		
00:22:55 --> 00:23:00
			means Revelation. So what we've
got here is we've got a suburban
		
00:23:00 --> 00:23:04
			nosal meaning the means of
Revelation, the causes for
		
00:23:04 --> 00:23:09
			revelation, or in other words, the
circumstances under which various
		
00:23:09 --> 00:23:12
			verses or sources were revealed.
Because as you know, we've been
		
00:23:12 --> 00:23:16
			discussing for the last two days,
that the Quran came down over 23
		
00:23:16 --> 00:23:19
			years, and it came down, most of
it came down.
		
00:23:21 --> 00:23:25
			Well, it came down based on
questions that were asked or
		
00:23:25 --> 00:23:28
			certain circumstances that
prevailed at the time, or to
		
00:23:28 --> 00:23:32
			provide a guidance about something
else. So now, what the minima have
		
00:23:32 --> 00:23:35
			tried to do, and the Mohabbatein
have done this, meaning the Hadith
		
00:23:35 --> 00:23:39
			scholars have done this is that
they've tried to compile together
		
00:23:39 --> 00:23:45
			in one place, all of the reasons
for revelation that it was this
		
00:23:45 --> 00:23:48
			incident that took place and this
sort of came down, or this verse
		
00:23:48 --> 00:23:53
			came down, right, or the set of
verses came down. I have mentioned
		
00:23:53 --> 00:23:57
			some of them to you already. So
that's called a suburban New Zoo.
		
00:23:57 --> 00:24:00
			There are books on this subject,
right separate category of books
		
00:24:00 --> 00:24:03
			on this subject. And otherwise,
what you'll do is you'll actually
		
00:24:03 --> 00:24:07
			find in the Hadith collections,
you will find the Hadith regarding
		
00:24:07 --> 00:24:10
			this, right. So they may not be
separate books, but then you have
		
00:24:10 --> 00:24:14
			separate books about this as well.
So what is a suburban Missoula,
		
00:24:14 --> 00:24:18
			essentially a suburban Missoula is
manasota Till Iowa to a will is to
		
00:24:18 --> 00:24:22
			the heart that one who a Yamawaki
that it is
		
00:24:23 --> 00:24:24
			the event
		
00:24:25 --> 00:24:30
			when it is an event in regarding
which one verse or a cluster of
		
00:24:30 --> 00:24:37
			verses have been transmitted,
discussing it during the time of
		
00:24:37 --> 00:24:42
			that event. So essentially, that's
what it is. Now, that is the most
		
00:24:42 --> 00:24:45
			important part here, that the
shorter or the verse must have
		
00:24:45 --> 00:24:49
			come down for that particular
event. That's what makes that a
		
00:24:49 --> 00:24:56
			sub. That's what makes that a sub.
You can't say that guidance. So in
		
00:24:56 --> 00:24:59
			what guidance is a reason for why
while the Quran came down, but
		
00:24:59 --> 00:24:59
			that is not
		
00:25:00 --> 00:25:04
			In this category, this category is
talking about particular reasons,
		
00:25:04 --> 00:25:08
			particular circumstances for why a
Surah or whatever, or verses would
		
00:25:08 --> 00:25:12
			be revealed, not why the Quran was
revealed as a whole. That's a
		
00:25:12 --> 00:25:16
			different idea, right? Which we
know anyway. You see many, many
		
00:25:16 --> 00:25:18
			verses in the Quran they talk
about past events like most
		
00:25:18 --> 00:25:23
			artists, and I'm story Pharaoh
story. New Halle salaam story
		
00:25:23 --> 00:25:27
			animalism story that you can't say
that that's a sub that it came
		
00:25:27 --> 00:25:30
			down to mention that story because
that's not what we're talking
		
00:25:30 --> 00:25:33
			about here. We're talking about
the current theme, the sorry, the
		
00:25:33 --> 00:25:38
			current circumstance, the current
need event that was taking place,
		
00:25:38 --> 00:25:43
			due to which a verse came down to
give some information and guidance
		
00:25:43 --> 00:25:47
			about it. That's what we're
talking about. The entire Quran,
		
00:25:47 --> 00:25:50
			meaning every single verse in
there, you can't say that every
		
00:25:50 --> 00:25:56
			single verse in there came down
because of an event. Because that
		
00:25:56 --> 00:26:01
			was not the case. Many sources,
many verses were revealed because
		
00:26:01 --> 00:26:04
			of a certain event, but not all of
it. So you will find many, many
		
00:26:04 --> 00:26:08
			suitors, many verses in the Quran,
where there'll be no event
		
00:26:08 --> 00:26:12
			recorded as to why it came down,
but it came down. Right not
		
00:26:12 --> 00:26:13
			because of a particular event.
		
00:26:15 --> 00:26:18
			Most of the stories of the
prophets are like that they didn't
		
00:26:18 --> 00:26:21
			necessarily come down because of
an event although sometimes they
		
00:26:21 --> 00:26:24
			did. Right if there was a
situation that was talking about
		
00:26:24 --> 00:26:25
			so
		
00:26:26 --> 00:26:29
			Abdullayev no matter whether the
Allahu Anhu has a major claim
		
00:26:29 --> 00:26:29
			because
		
00:26:30 --> 00:26:36
			aside from the two major scholars
of tafseer from the Sahaba right
		
00:26:36 --> 00:26:39
			the whose name is out there and
who've got numerous Hadith to
		
00:26:39 --> 00:26:41
			their name is Abdullah Abdullah
Abbas with the Allahu Anhu the
		
00:26:41 --> 00:26:44
			prophets are also made dua for
that, Oh Allah teach him the Kitab
		
00:26:44 --> 00:26:47
			and give him the understanding of
the interpretation of it. And the
		
00:26:47 --> 00:26:50
			other one was Abdullah Abdullah
Masuda the Allah one, these two
		
00:26:50 --> 00:26:53
			are the top right then there's
obviously many others like it, you
		
00:26:53 --> 00:26:55
			know, the Allah and obey the
government, all of that. But these
		
00:26:55 --> 00:26:59
			two, they their name shines out
above the rest. And one of the
		
00:26:59 --> 00:27:05
			reasons for that, right, one of
the reasons for that is Abdullah
		
00:27:05 --> 00:27:08
			and also the the Allahu Anhu made
a lot of efforts, right, he
		
00:27:08 --> 00:27:14
			really, this was his main
occupation it seemed. So he says,
		
00:27:14 --> 00:27:18
			that Wallah, he man has an idea to
an Illa, Allah morpheme and
		
00:27:18 --> 00:27:22
			desolate Wallahi. There's no
verse, which has been every verse
		
00:27:22 --> 00:27:26
			that was revealed, I know exactly
what it was revealed, for when it
		
00:27:26 --> 00:27:29
			was revealed, and so on and so
forth. And he says that if I was
		
00:27:29 --> 00:27:32
			able to hear and learn about
somebody who knew something about
		
00:27:32 --> 00:27:35
			it that I did not know, and I
could get there on horseback, for
		
00:27:35 --> 00:27:39
			example, I would go, that's how
diligent he was him he was a
		
00:27:39 --> 00:27:44
			master of this. Now that seems to
indicate, on the apparent on the
		
00:27:44 --> 00:27:50
			apparent idea of it, that every he
knew every verse is reason. No,
		
00:27:50 --> 00:27:53
			that's not true. Because every
verse did not have a reason. He's
		
00:27:53 --> 00:27:57
			saying every verse in which there
is a reason reported, then I know
		
00:27:57 --> 00:28:01
			it, I've gathered everything in
which there is a reason, but there
		
00:28:01 --> 00:28:05
			are many that were not known. For
example, when discussing the Day
		
00:28:05 --> 00:28:09
			of Judgment, things about the
hereafter. They weren't they were
		
00:28:09 --> 00:28:11
			just revealed just like that,
necessarily. Sometimes they may
		
00:28:11 --> 00:28:14
			have been revealed because of a
particular situation.
		
00:28:16 --> 00:28:20
			Why should you know about the
ASVAB and azul? Why were they
		
00:28:20 --> 00:28:23
			discussed? Why did Allah ma write
so many books about them? And
		
00:28:23 --> 00:28:27
			really pay attention to them?
What's the benefit of it? Well,
		
00:28:27 --> 00:28:29
			there is a reason for that, and
		
00:28:31 --> 00:28:34
			Subhanallah one of the reasons for
it is that there are some verses
		
00:28:34 --> 00:28:38
			which are obscure in their
meaning, right, if you take them
		
00:28:38 --> 00:28:42
			to generally, they're very
obscure, but when you see the
		
00:28:42 --> 00:28:45
			cause for their Revelation, the
circumstances in which they were
		
00:28:45 --> 00:28:49
			revealed, it makes it very clear
what it means because the Quran
		
00:28:49 --> 00:28:52
			sometimes employs very general
language, right, very general
		
00:28:52 --> 00:28:56
			language. So you get confused what
is this talking about? Is this
		
00:28:56 --> 00:28:59
			what's mentioned here this
message, is it universally applied
		
00:28:59 --> 00:29:02
			everywhere? Is it for a particular
situation, I'll give you some
		
00:29:02 --> 00:29:05
			examples of this and inshallah
this will help you when you take a
		
00:29:05 --> 00:29:08
			tuxedo and you start reading the
Quran from a translation and you
		
00:29:08 --> 00:29:12
			you are trying to make some sense
of it. Okay. So the benefit is
		
00:29:12 --> 00:29:16
			that if you know what the sub is,
the the means are, then you can
		
00:29:16 --> 00:29:19
			see the connection and then
informs you of the background of
		
00:29:19 --> 00:29:21
			something when you know the
background of something clearly
		
00:29:21 --> 00:29:25
			that's enriching your experience
enriching your knowledge as well.
		
00:29:26 --> 00:29:29
			So that's why Abdo Tamia Rahim
Allah Rahim, Allah also says that
		
00:29:29 --> 00:29:32
			knowledge of the causes of
revelation
		
00:29:33 --> 00:29:37
			really, really assist in
understanding the verses. Right?
		
00:29:38 --> 00:29:40
			Because obviously, when you know
the means of something, what
		
00:29:40 --> 00:29:43
			caught what's causing something
then you'll you'll understand
		
00:29:43 --> 00:29:46
			better what is being caused by it.
Likewise, another great scholar,
		
00:29:46 --> 00:29:50
			even reductio ad, he says,
understanding or mentioning
		
00:29:50 --> 00:29:54
			clarifying the reasons for
revelation is a 32nd, convenient
		
00:29:54 --> 00:29:58
			FIFA HMI manual Quran it's a very,
very powerful method of
		
00:29:58 --> 00:29:59
			understanding the mean
		
00:30:00 --> 00:30:03
			meaning of the Quran. So you
cannot become, you know, really
		
00:30:03 --> 00:30:06
			good at understanding the meaning
without understanding the reasons.
		
00:30:06 --> 00:30:11
			So for example, if you look at
most data to use monies, the Noble
		
00:30:11 --> 00:30:14
			Quran that's just been published
recently, right?
		
00:30:15 --> 00:30:20
			He generally mentions the cause
for revelation under many of the
		
00:30:20 --> 00:30:24
			verses. Right? So his he doesn't
have too many comments, but where
		
00:30:24 --> 00:30:27
			he does, he generally mentions why
a certain Surah or why certain
		
00:30:27 --> 00:30:30
			verses. So it's that really,
really helps you to put things in
		
00:30:30 --> 00:30:33
			perspective, I've checked it out,
it really helps to put things in
		
00:30:33 --> 00:30:34
			perspective.
		
00:30:35 --> 00:30:39
			Number two, you you the other
benefit of knowing the causes of
		
00:30:39 --> 00:30:43
			Revelation is that you start
understanding the wisdom for which
		
00:30:43 --> 00:30:47
			certain laws have come through.
Because when you see the cause of
		
00:30:47 --> 00:30:49
			revenue, what happened, for
example, there was a case an
		
00:30:49 --> 00:30:51
			altercation between
		
00:30:53 --> 00:30:56
			there was an incident when Ali to
the Allah was told to lead the
		
00:30:56 --> 00:30:59
			prayer, and he had just been
drinking before that in early
		
00:30:59 --> 00:31:02
			Islam when he was allowed to drink
as I mentioned earlier, and
		
00:31:04 --> 00:31:08
			he messed up the verses, right, in
terms of the order that it was
		
00:31:08 --> 00:31:11
			revealed. So then, the verse was
revealed, okay, la Takara was
		
00:31:11 --> 00:31:15
			Salah to Anton Saqqara. Right,
you're not allowed to come close
		
00:31:15 --> 00:31:17
			to prayer while you're
intoxicated. So again, a lot of
		
00:31:17 --> 00:31:20
			Sahaba stopped drinking there, but
had not been prohibited yet.
		
00:31:20 --> 00:31:24
			There's numerous cases like that,
right? Where you understand some
		
00:31:24 --> 00:31:27
			of these things. You also
understand how things were done
		
00:31:27 --> 00:31:32
			slowly. So you can actually learn
from that. Number three, when you
		
00:31:32 --> 00:31:35
			don't know the meaning, when you
don't know the cause of
		
00:31:35 --> 00:31:38
			Revelation. You could get confused
by the meaning as to what it's
		
00:31:38 --> 00:31:41
			trying to say the purport of it.
What is the signification of this?
		
00:31:41 --> 00:31:44
			I'll give you an example. Right?
There was
		
00:31:46 --> 00:31:50
			a person who was was named was
Marwan Abdul Hakim Marwan Abdul
		
00:31:50 --> 00:31:55
			Hakim was like a minister of very
close to Earth manner the hola
		
00:31:55 --> 00:31:58
			Juan he was not as a hobby, right,
but you could call him a tabby in
		
00:31:58 --> 00:32:01
			that sense, and he is actually
then the head of the Marwan it
		
00:32:01 --> 00:32:04
			dynasty afterwards, because Abdul
Malik Abdul Marwan his son,
		
00:32:05 --> 00:32:08
			becomes the big Khalifa
afterwards, later on. So Marwan
		
00:32:08 --> 00:32:13
			Abdul Hakim regarding the verse in
Surah 30 Imran verse 188, Allah
		
00:32:13 --> 00:32:20
			says, learned that Serban Lavina
for Hoonah Bhima you hate buena in
		
00:32:20 --> 00:32:25
			your Madhu Bhima. And I'm near far
too for the task seven whom be
		
00:32:25 --> 00:32:31
			Mufasa team min Elijah, what a
home either Boon airy, those
		
00:32:31 --> 00:32:31
			people
		
00:32:34 --> 00:32:40
			who get really excited and exalt
with what they've been given, and
		
00:32:40 --> 00:32:44
			they love to be praised. Right?
Even about things that they did
		
00:32:44 --> 00:32:46
			not do. Right? They should
		
00:32:47 --> 00:32:51
			follow taxable, no, you should not
think that they will be saved from
		
00:32:51 --> 00:32:54
			the fire. Sorry, from the
punishment, in fact, for them is a
		
00:32:54 --> 00:32:55
			severe punishment.
		
00:32:56 --> 00:33:00
			So marijuana, Hakim got a bit
worried. And he says that, you
		
00:33:00 --> 00:33:00
			know,
		
00:33:01 --> 00:33:05
			many people get excited about
things that they've been given,
		
00:33:05 --> 00:33:09
			like, if I've achieved something,
I get excited about it. And
		
00:33:09 --> 00:33:13
			there's people also who like to be
praised, about things that they've
		
00:33:13 --> 00:33:17
			not necessarily done. And if that
is the case, then we're all going
		
00:33:17 --> 00:33:20
			to be punished because we're
probably all guilty of, you know,
		
00:33:20 --> 00:33:22
			this kind of excitement sometimes
dad.
		
00:33:23 --> 00:33:27
			Right? So he got really worried
about this, because the apparent
		
00:33:27 --> 00:33:30
			translation of the verse, that's
what it indicates. Then if not a
		
00:33:30 --> 00:33:34
			busser, the Allahu Anhu came along
and said, No, no, no, this, this
		
00:33:34 --> 00:33:39
			is not to be taken generally. This
was actually about a very specific
		
00:33:39 --> 00:33:43
			event. What happened is that there
was a group of the People of the
		
00:33:43 --> 00:33:45
			Book that who kita would come to
the Prophet sallallahu Sallam
		
00:33:45 --> 00:33:48
			asked them about something, there
was something about their loss and
		
00:33:48 --> 00:33:51
			needed to find out. So the Prophet
sallallahu alayhi wa sallam asked
		
00:33:51 --> 00:33:54
			them about the reality of
something about an event or
		
00:33:54 --> 00:33:59
			something, and they concealed it.
And instead, they gave him some
		
00:33:59 --> 00:34:03
			other information, they gave him
the wrong information. Now, after
		
00:34:03 --> 00:34:07
			that, gathering after that
meeting, they left and they were
		
00:34:07 --> 00:34:13
			quite excited and quite, you know,
satisfied by in their mind
		
00:34:13 --> 00:34:17
			thinking, sorry, in their mind,
whether you call it having
		
00:34:17 --> 00:34:20
			deceived the Prophet sallallahu
alayhi wa sallam, right? They
		
00:34:20 --> 00:34:23
			that's what they thought that they
had deceived the Prophet
		
00:34:23 --> 00:34:26
			sallallahu alayhi wasallam. So
they were quite excited in their
		
00:34:26 --> 00:34:31
			mind, right? This verse came down
regarding them, that this is about
		
00:34:31 --> 00:34:33
			them that they're going to be
severely punished. This is not
		
00:34:33 --> 00:34:37
			talking about, you know, somebody
who gets a bit excited, and we
		
00:34:37 --> 00:34:39
			shouldn't get too excited. We
should always think that Allah
		
00:34:39 --> 00:34:42
			subhanaw taala is giving
everything but it's not going to
		
00:34:42 --> 00:34:46
			be punishing, you know, punishable
if, if we do, I think that ties in
		
00:34:46 --> 00:34:49
			this particular point ties in with
what we've been saying before that
		
00:34:49 --> 00:34:52
			even though the Quran came down
over 23 years for different causes
		
00:34:52 --> 00:34:57
			and reasons, is still you know,
makes perfect sense and it's still
		
00:34:57 --> 00:35:00
			in harmony, and so on so forth.
I'm not going to
		
00:35:00 --> 00:35:04
			Talk about that one. Again. Now,
what I want to quickly mention is
		
00:35:04 --> 00:35:08
			some of the ways to how to figure
out the suburb windows or what
		
00:35:08 --> 00:35:11
			where do we find these causes of
revelation from if you want to
		
00:35:11 --> 00:35:15
			find them. Number one, this is not
one thing that we can say for sure
		
00:35:15 --> 00:35:18
			is that this is something that you
can only understand through the
		
00:35:18 --> 00:35:21
			prophet sallallahu alayhi salam
and the sahaba. Regarding the
		
00:35:21 --> 00:35:23
			exact events, this is not
something that you can make up.
		
00:35:23 --> 00:35:26
			This is not something you can
acquire rationally and say, Hey, I
		
00:35:26 --> 00:35:30
			think this is what was going on.
And that's why this verse was
		
00:35:30 --> 00:35:33
			revealed, because that makes no
sense. It's either there was an
		
00:35:33 --> 00:35:35
			event that took place, or there
wasn't right, and you can't just
		
00:35:35 --> 00:35:39
			mix this up. You can't just make
this up. So this has to be
		
00:35:40 --> 00:35:43
			something that is being
transmitted to us. That's why
		
00:35:43 --> 00:35:50
			there's various narrations about
this of people of the of the
		
00:35:50 --> 00:35:54
			tablet in etc, warning against
this. Now, one thing is that
		
00:35:56 --> 00:35:59
			we learned this from the sahaba.
And that have been primarily from
		
00:35:59 --> 00:36:01
			them, because they're the ones who
were there at the time who are
		
00:36:01 --> 00:36:05
			trying to figure this out. They
were part a lot of the time, they
		
00:36:05 --> 00:36:09
			knew about the event that took
place in the circumstance. So now
		
00:36:09 --> 00:36:13
			if a Sahabi, a companion says that
this is the reason for the
		
00:36:13 --> 00:36:16
			revelation of it. And he doesn't
say the Prophet salallahu alayhi,
		
00:36:16 --> 00:36:20
			salam, whatever, we're still going
to assume that that is exactly
		
00:36:20 --> 00:36:22
			what happened, that he's just not
mentioning that the Prophet
		
00:36:22 --> 00:36:25
			sallallahu sallam said this, but
the only way that he would have
		
00:36:25 --> 00:36:28
			figured this out was probably
because the prophets of awesome
		
00:36:28 --> 00:36:31
			said it. So that would be like a
hadith. And likewise, if the
		
00:36:31 --> 00:36:34
			debate, you said that you would
assume that they've heard a Sahabi
		
00:36:34 --> 00:36:38
			telling them that however, you
have to be careful. We're now
		
00:36:38 --> 00:36:42
			getting into Hadith studies, we're
now getting into Hadith territory,
		
00:36:42 --> 00:36:45
			because now all of this becomes
Hadith. Now, when it comes to
		
00:36:45 --> 00:36:49
			Hadith, there are this criteria
that you have to understand about
		
00:36:49 --> 00:36:53
			whether you can accept the Hadith
or not, and the grading of Hadith.
		
00:36:53 --> 00:36:56
			So everything that is purported to
be from the Prophet sallallahu
		
00:36:56 --> 00:36:59
			alayhi wa sallam is going to be
graded that okay, this this
		
00:36:59 --> 00:37:03
			hadith, or these Hadith, they are,
absolutely, we're going to agree
		
00:37:03 --> 00:37:07
			with them, that they are
absolutely authenticated there to
		
00:37:07 --> 00:37:09
			sign aerations. Then there's the
ones which are acceptable and
		
00:37:09 --> 00:37:12
			sound, which are called
hallucinations. And then you've
		
00:37:12 --> 00:37:15
			got the weak ones which are
doubtful, right? But most likely,
		
00:37:15 --> 00:37:17
			they're right, but they're
doubtful. And then you've got
		
00:37:17 --> 00:37:20
			those who have been graded as
fabricated, that we know that
		
00:37:20 --> 00:37:24
			there's a problem in here, right,
a major problem in here. So let me
		
00:37:24 --> 00:37:28
			give you some examples of this.
Allah subhanaw taala says, We're
		
00:37:28 --> 00:37:33
			unfair Kofi sebe. The law he wants
to be ad come in Toluca. Now, this
		
00:37:33 --> 00:37:39
			what I told Kobe ad, Camila Taluka
is a very, very misquoted verse,
		
00:37:39 --> 00:37:43
			right up or close part of the
verse. Allah says, spending the
		
00:37:43 --> 00:37:47
			path of Allah and do not with your
very hands with your own very
		
00:37:47 --> 00:37:51
			hands, destroy yourself, or put
yourself throw yourself into
		
00:37:51 --> 00:37:56
			destruction. Now I've heard this
had this verse being used so many
		
00:37:56 --> 00:38:01
			times, saying that, okay, if you
are, for example, sick, or if this
		
00:38:01 --> 00:38:03
			happens, then make sure that you
don't destroy yourself with your
		
00:38:03 --> 00:38:07
			own very hands by fasting, for
example, or by praying or
		
00:38:07 --> 00:38:10
			whatever, and sometimes just
completely misrepresented because
		
00:38:10 --> 00:38:12
			this verse came down for a
different reason it was about
		
00:38:13 --> 00:38:16
			fighting in the path of Allah
subhanaw taala. Right. So now,
		
00:38:16 --> 00:38:20
			Imam Buhari has quoted from
holiday for the Allahu anhu, he
		
00:38:20 --> 00:38:24
			said that this was revealed
regarding spending, this was
		
00:38:24 --> 00:38:28
			revealed regarding spending, not
about anything else, what we have
		
00:38:28 --> 00:38:33
			to be careful about here is from
many, now we're going to take our
		
00:38:33 --> 00:38:36
			suburban azul from the Sahaba and
Tabin. However,
		
00:38:37 --> 00:38:43
			if as a hobby or a tablet, he
says, that nuzzled fika, that this
		
00:38:43 --> 00:38:48
			verse was revealed about this
event, in this event, that does
		
00:38:48 --> 00:38:52
			not necessarily mean that it will,
it is the sole cause of its
		
00:38:52 --> 00:38:56
			revelation. They use the same word
for that as well, but not always.
		
00:38:57 --> 00:39:02
			They also use the same word, the
same expression, to say that, this
		
00:39:02 --> 00:39:05
			surah, or these verses were
revealed about a particular
		
00:39:05 --> 00:39:09
			subject. It's two different
things. These verses were revealed
		
00:39:09 --> 00:39:13
			about this event. But as well,
they found the alarm said here,
		
00:39:13 --> 00:39:17
			these, this verse was revealed
regarding spending in the path of
		
00:39:17 --> 00:39:17
			Allah.
		
00:39:19 --> 00:39:21
			So he's talking about the subject
matter, which is not the cause of
		
00:39:21 --> 00:39:25
			Revelation. So you should not get
confused. When you see a Sahaba
		
00:39:25 --> 00:39:28
			saying that, Oh, this was real
about this, it doesn't mean that
		
00:39:28 --> 00:39:31
			this was the cause of the
revelation. It just means that oh,
		
00:39:31 --> 00:39:35
			this is the topic that this these
verses cover, this is the subject
		
00:39:35 --> 00:39:39
			matter of it. So one has to be
very careful about that. I'll give
		
00:39:39 --> 00:39:43
			you one example of where because
now this is all Hadith study, you
		
00:39:43 --> 00:39:47
			have to be careful about the
status of that narration. So let's
		
00:39:47 --> 00:39:52
			say Allah subhanaw taala says in
Surah na Milan Surah to Bukhara
		
00:39:52 --> 00:39:56
			what Allah Hill machinery who will
Malibu for a NEMA to well no
		
00:39:56 --> 00:40:00
			Fatima YG hula for Allah is the
east and the west.
		
00:40:00 --> 00:40:02
			Just both east and west belong to
Allah subhanho wa Taala in
		
00:40:02 --> 00:40:07
			whichever direction you face then
there is the countenance of Allah.
		
00:40:08 --> 00:40:11
			Now, there is a narration, Which
		
00:40:13 --> 00:40:16
			Imam Muslim has related from
Abdullah, Amara Amara, the Allah
		
00:40:16 --> 00:40:18
			one he says that the Prophet
sallallahu alayhi wa sallam would
		
00:40:18 --> 00:40:23
			pray, when he is on his way to
Makkah, from Madina, Munawwara
		
00:40:24 --> 00:40:27
			he's on his way to MK Kumbakonam
from Madina Munawwara he would
		
00:40:27 --> 00:40:29
			pray upon his,
		
00:40:30 --> 00:40:35
			his mount, his camel, his horse,
whatever it was, in whichever
		
00:40:35 --> 00:40:37
			direction the animal was facing.
		
00:40:38 --> 00:40:43
			And about this, it is about this,
that this verse was revealed in a
		
00:40:43 --> 00:40:44
			moto LUFA module Allah
		
00:40:46 --> 00:40:49
			that seems to indicate that this
is the cause for its revelation.
		
00:40:50 --> 00:40:55
			This is a Hadith of Muslim. Right
now, there's another Hadith which
		
00:40:55 --> 00:40:58
			tells you something slightly
different. That one is rated by
		
00:40:58 --> 00:41:01
			Imam telemovie. And he even told
me the himself has said it's weak
		
00:41:01 --> 00:41:03
			narration is not a strong
narration
		
00:41:04 --> 00:41:11
			that this verse was revealed.
Regarding some regarding the
		
00:41:11 --> 00:41:14
			person who they're not sure which
way Qiblah is you go to a new
		
00:41:14 --> 00:41:18
			place, and you don't know which
way tiblet is. So you make an
		
00:41:18 --> 00:41:20
			effort, oh, the sun is in that
direction is going down in the
		
00:41:20 --> 00:41:23
			west and so on. So tibula must be
this way. Or you look around and
		
00:41:23 --> 00:41:26
			think, okay, it must be this way.
So you make your best effort, and
		
00:41:26 --> 00:41:31
			then you you face, but then you
make a mistake, right? You
		
00:41:31 --> 00:41:35
			actually it turns out to be wrong.
So he's saying that you're solid,
		
00:41:35 --> 00:41:38
			and that is the fatwa the solid
will be valid, you're solid, as
		
00:41:38 --> 00:41:40
			long as you've made the best
effort to figure out which way the
		
00:41:40 --> 00:41:44
			Qibla is, and then you prayed. And
then after the prayer, somebody
		
00:41:44 --> 00:41:46
			told you, or you found out that
actually, I prayed wrong, your
		
00:41:46 --> 00:41:49
			Salah would still be valid. Yet,
if you found out in the middle,
		
00:41:49 --> 00:41:52
			you'd have to, you know, that's
when it's messed up. But
		
00:41:52 --> 00:41:55
			otherwise, if you find out
afterwards, your Salat is done
		
00:41:55 --> 00:41:59
			that's just made easy for us. So
according to tell me the this was
		
00:41:59 --> 00:42:00
			verse came down for that reason.
		
00:42:02 --> 00:42:07
			However, it's actually the first
reason because that hadith sahih,
		
00:42:07 --> 00:42:09
			and that is more authenticated
that he actually came down because
		
00:42:09 --> 00:42:13
			the Prophet sallallahu alayhi wa
sallam was going in, you know,
		
00:42:13 --> 00:42:16
			preying on, and that is what it
is. Today. If you're sitting on a
		
00:42:16 --> 00:42:19
			bus, you're sitting in a car,
outside your town, you can't do
		
00:42:19 --> 00:42:23
			this in town, outside your town or
city, outside your area. And
		
00:42:23 --> 00:42:25
			you're traveling, for example, I'm
going from here to Birmingham to
		
00:42:25 --> 00:42:29
			Birmingham, I can actually sit in
the seat, even though I'm not
		
00:42:29 --> 00:42:31
			going to be facing the Qibla.
Because Qibla is more from
		
00:42:31 --> 00:42:34
			Birmingham to London direction,
and I'm going in the northern
		
00:42:34 --> 00:42:37
			direction, right, Caroline,
England is southeast. So I'm
		
00:42:37 --> 00:42:41
			facing the opposite direction. I
can do knuffel prayers in the car,
		
00:42:41 --> 00:42:45
			I can do knuffel prayers, sitting
in a bus sitting in a flight in
		
00:42:45 --> 00:42:49
			whichever direction I cannot do
followed like that, though. Right?
		
00:42:49 --> 00:42:54
			So that explains one of those.
There's a few other reasons which
		
00:42:54 --> 00:42:57
			we'll inshallah cover in the next
session, that sometimes you
		
00:42:57 --> 00:43:01
			actually find out that there's
more than one cause for a single
		
00:43:01 --> 00:43:06
			verse, or a verse was revealed for
more than one reason, right? And
		
00:43:06 --> 00:43:10
			how to put all of that you know,
how to understand that all and
		
00:43:10 --> 00:43:14
			then some of the sources for this
information. Inshallah, we will
		
00:43:14 --> 00:43:17
			look at that tomorrow and I'll
give you some examples of this
		
00:43:18 --> 00:43:21
			Jazak Allahu Allah. May Allah
subhanho wa Taala illuminate us
		
00:43:21 --> 00:43:25
			and bless us and allow the Quran
to be infused in our life and
		
00:43:25 --> 00:43:28
			allow us to be practitioners of
the Quran. Well, I can read that
		
00:43:28 --> 00:43:31
			one and hamdu Lillahi Rabbil
Alameen May Allah subhanho wa
		
00:43:31 --> 00:43:33
			Taala bless your Ramadan and make
this Ramadan better than any
		
00:43:33 --> 00:43:37
			Ramadan before it is Doc Allah
here As Salam aleikum wa
		
00:43:37 --> 00:43:40
			rahmatullah wa barakato Jazak
Allah here for listening May Allah
		
00:43:40 --> 00:43:45
			subhanho wa Taala bless you. And
if you're finding this useful, you
		
00:43:45 --> 00:43:45
			know,
		
00:43:47 --> 00:43:51
			as they say to that like button
and subscribe button and forwarded
		
00:43:51 --> 00:43:55
			on to others, just like Allah here
and As Salam aleikum wa
		
00:43:55 --> 00:43:56
			rahmatullah here. wabarakatuh