Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 5 Sura Order & Causes of Revelation

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The title of the Quran is a combination of multiple sections, including the title of the Prophet sallavi alayhi wa sallam, the title of the Bible, and the title of the Sunna Surah. There is confusion over the title and whether certain names are part of the Surah collection or not, and the narrator is weak. The segment also discusses the history of the Bible's origin and its connection to the Bible, as well as the importance of the Sunna Surah's connection to the next Surah and the history of people and events being revealed. The segment also touches on the use of "the event" as a way to express affirmations and events, and the use of "the event" as a way to express affirmations and events.
AI: Transcript ©
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Salam alaykum Warahmatullahi Wabarakatuh May Allah subhanaw

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taala bless our Ramadan's and

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allow us to understand the Quran Al hamdu Lillahi Rabbil Alameen wa

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salatu salam ala McGrew with your Nittany Lion Amin are on the he

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was so happy about like I was seldom at the Sleeman Cathy on

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laomi Dean another call Allah with the baraka with the Isla for your

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Quran emoji they went for final Hamid are all the Wilhemina

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shaytani Raji, maybe Smilla Rahmanir Rahim who Allah hoo ha

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Ahad Allahu Samad Lamia, they do whatever you will add with me

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acculevel Khufu and had Hamdulillah. Yesterday, we

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completed a discussion about the order of the verses and how they

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are divinely ordained, and they're not something that was done later

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and it cannot be changed. Today we move on to the sewers now, the

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order of the sewers 140, sewers chapters, as we call them. Right.

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There may have been a bit of confusion yesterday between the 30

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chapters of the Quran and the 140 14 chapters of the Quran. So

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214 are the real chapters of the Quran, the 30 sections that have

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been made that generally people refer to as chapters, chapter one,

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chapter two, you can call them chapters as well, I mean, it's

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just a translation issue, but that's a later development. So now

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the source of the Quran,

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the arrangement therein as well, according to the overwhelming

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majority of Allah Ma is also divinely ordained. It's also from

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Allah subhanho wa taala. And it's not something that the Sahaba made

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up or the Sahaba did in some way or the other. There is a slight

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difference as to whether the Prophet sallallahu alayhi wa

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sallam verbally stated put it here and have this sort of after this

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one, or whether it's what the professor loves. I'm actually did

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that when he recited a few songs together, did he recite one after

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the other. So, there is a difference of how they came up

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with this as to whether the person clearly stated it explicitly, or

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he did it based on his action of how he recited it. So there is a

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view there is actually one other view which is ignore it. Yeah. And

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a few other orlimar who say that, yes, the majority of the Sutras of

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the Quran are definitely God ordained, right from the Prophet

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sallallahu alayhi wa sallam. Like for example, the the seven long

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Surah as a sub three, while the ham, the Hawa meme, the various

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homies they call how I mean, by the way, right, then the amorphous

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solid, the amorphous solid, these are the stories from sortal

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Circle, how gerat in in the Jews 26 Circle, how gerat until the

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end, and they are then further split up into the long, amorphous

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solid, the medium ones and the shorter ones. So cool, I will be

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available for luck. In Altona, Kolkata, LM, Tara cave, all of

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these will be from the short ones, then for example, the long ones

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will be will be all the way, you know, all sorts of gerat all the

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28 Choose the 29, switches and so on. And then in between, you've

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got the medium ones. So these are considered the various different

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sorts of all of these he's he according to this small group of

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scholars, they say that these weren't on it's in the lifetime

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the purpose of the law and Islam. It was known exactly how it was

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known exactly, you know, which sort of went where, however, there

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were a few other suitors maybe in which the order was slightly what

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was agreed on by the Sahaba and they take this from one Hadith

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from ignore adversity Allahu Anhu and you'll understand that it's

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actually a misunderstanding of it, but they take this from Ignite i

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birsa The Allahu Anhu even our bus of the Allahu Anhu said to Earth

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man to the Allah one member of one of the Allah when you have to

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remember he's considered the compiler of the Quran, okay. So,

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Osman or the Allah one they said to him that why did you take so

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little and fall, circle and fall which is from the Muthoni and then

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which is followed by circle Bara Bara to mean Allahu Allah Sudhi

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basically for your information, the only surah in the Quran that

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does not have a Bismillah written before it is sorted Bara the one

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before it is Surah unfurl. So he thinks sorted Bara is from the

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mean, you see, you've got the

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you've got the long sewers, which are the first several sewers then

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after that you've got the mean, which are the sewers with

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approximately an average of 100 verses they call the mean because

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the word meter means 100. So those sores afterwards which are in the

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middle there, they are called me in so Bara is from the mean,

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whereas sort of unfurl is from the largest sort of

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And you've combined the two together. And you've not written

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Bismillah R Rahman Rahim in between, because the idea is that

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the Bismillah is a separator between sewers. So if Bismillah is

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not written there, that means that it's part of the previous Surah

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however it does have in as we see it today, it does have like a

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separate sort of sign. So that's the question that he asked him. So

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it was man of the Allahu Anhu said that look, the Prophet sallallahu

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alayhi wa sallam very soon as would be revealed upon him and

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whenever

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a certain sort of would be revealed, he would say that put

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these verses in this surah in which such and such a thing as

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mentioned, so they were not necessarily they all the sort of

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internal problems I was in didn't necessarily all have

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fixed names that some of the students have been referred to by

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two different names. Like today, you know, you there are certain

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students Bani Israel certain extra two names. So to locate al Surah,

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two Mohamed, there are more than one name for many of the soldiers.

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So the names are not necessarily all with, we're not necessary all

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fixed. So sometimes they would say that put the these verses in that

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particular surah in which, for example, the you know, the spider

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is mentioned, for example, right, and carboot or the spider web is

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mentioned.

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So, the other thing that he explained is that sorbitol and

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fall, the first of those two sources, right, so little and fall

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was one of the first sewers to be revealed in Madina Munawwara

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because it talks about the spoils of war, and that's related to the

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laws, whereas Surah Al Bara is one of the last of the sewers to be

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revealed in the Quran. It's one of the lawsuits to be revealed. So,

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also Sortland fasudil, Bara their subject matter is very, very

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similar. They share a very similar subject matter. It's all about

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war, Jihad battle, the way you call it. exoneration from

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disbelievers from the Mushrikeen. All of that conversation is in

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both of those sorts of the very, very similar. So when the sort of

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Bara was revealed, which is one of the last words to be revealed,

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according to this narration by the according to this generation, the

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prophets of Allah Islam passed away.

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And he did not clarify that this surah Bara or selection of verses

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making up certain Bara is it part of circle and follow not?

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Right, that this circle Bara without calling it a surah? If you

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just take it as a set of verses, are they part of sorbitol and fall

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or not.

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So the subject matter is very, very close, we didn't know is a

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separate Surah entirely or not. So that's why

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we put them together. But I did not automatically alone on who

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said I did not write a Bismillah in between, right.

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So that's why I placed it with the first I placed it among the I

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gathered it among the first seven. So actually, that's the eighth

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Surah but he's linking it to the seven sore which is sort of dull

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and flat is a seven surah. That means he's adding this to the

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first seven collection, which are called a sub earthly world. The

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seven long tours, right?

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This hadith is related by Imam Ahmed and Imam ignore Hepburn and

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Hakeem and so on. However, the other must say that you can't

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really take from this hadith, this idea that there was this confusion

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about this and I'll explain why. Right? For a number of reasons.

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Firstly, this hadith is number one, its chain is weak. It's not a

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sahih Hadith. It's not an authenticated narration. It's got

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weakness in it.

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There's evil Pharisee in here, he's a weak narrator, Imam Buhari,

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etc. I've considered him weak. And thus based on that

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this is not a hadith that you can establish a main point from

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because of the weakness of this narration. You can't establish

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such a strong point from here.

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Also, the second point, that's the ISNA, that's its chain. The

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wording of the Hadith itself

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doesn't seem to

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doesn't seem to go with reality, either. And the reason is that the

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Sahaba would recite the Quran and they will take it from the

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province house and they will recite it. How is it possible? How

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is it possible that Abdullah ibn Abbas and didn't know about this,

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others didn't know about this? People were reciting it, how did

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they not know that unfairly is a Surah. And this is a Surah. I

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mean, there's so there's a doubt in this whole narration. Now this

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is there can be a doubt in the narration because it's a weak

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narration right? That's why we've got another Hadith Which Imam

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Hakeem has transmitted in the moose his mustard rock from Ignite

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Abbas with the Allahu Anhu he said I asked earlier the hola Juan Ali

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ignitability by the Allahu Anhu that why is there no Bismillah

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written

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In at the beginning of surgical Bara, see because the earliest

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story from Athena then seems to make sense that there's a reason

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why they did not add the Bismillah.

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So that seems plausible. But again, the hadith is weak. So

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there's another Hadith in which Alito the Allahu Anhu was asked

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this question. And he said, Oh, because CIRTL Bismillah isn't a

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man it's a safety

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in the name of Allah most gracious most merciful right? There's it's

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all about mercy and, and peace and everything like that. Whereas Bara

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Psalter Bara, its whole theme is the sword. It's about fighting. So

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it doesn't, it's not appropriate to have the Bismillah there, and

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then talk about all of this because there's two different

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ideas there. That's why the Bismillah was not written before.

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Surah. That's what Omar that's according to this narration.

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Likewise, Imam Al Khashoggi, he says that the Saudi opinion the

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authentic opinion is that the Bismillah

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was actually not written before sortcl bara because this is the

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one Surah in which Gibreel Ali Salam did not bring the Bismillah

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with it. So when he conveyed it to the province that allows them,

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there was no Bismillah with it. That's why they left it like that.

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So as you can see, I mean, the conclusion is that there is a

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difference of opinion as to why Bismillah is not there. Right. And

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there is a slight difference of opinion as to whether it's a

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separate Surah or

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a surah, just part of Sortland file, the strong opinion is that

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it's a separate surah. And the reason Bismillah is not written

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there is either because the theme of it is different to

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it's different to the Bismillah. Or it's because that is just the

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way it was revealed without a Bismillah and Allah subhanaw taala

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knows best, but that's essentially how the old man's take any

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afterwards as well.

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There are a few there are so there are numerous than evidences for

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the majority who believe that every single Surah including

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Surah, Al Bara, was placed in its place by the Prophet salAllahu

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alayhi wasallam. Right. And one of the big things is that that is

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exactly you know, we see the most half of money right which all of

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our must haves today all of our Quran say the copy of the Quran is

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called a Muslim, or according to the merciful man or the Allahu

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Anhu so Abdullah No muss Rudra the alone is a Hadith that Imam

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Bukhari Rahmatullah has related from him

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in which he says, that

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sort of Bani Israel,

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so little calf so that's certainly Surat Surah to calf Surah Maryam

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surah Taha, sortal Ambia, these are the five swords in the middle

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of the Quran in this order. He says, These are in fundamental

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data in Google. They are from the very early first Soros to be

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revealed. These five stories are from the very early first source

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to be revealed. Well, who knows, I mean, dilla D, and they are also

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the the earliest stories that I memorized.

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They're the earliest of the stories that I memorized or

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compiled together or understood, however, you want to take that

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because all of these meanings are possible. So this is a body

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narration that Abdullah Massoud the the Allahu anhu, knew the

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order of the sutras from that time, that shows that there was an

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order of the sutras.

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Likewise,

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there's another Hadith in Sahih al Bukhari that the Prophet

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sallallahu alayhi wa sallam said, it's related about the process and

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that whenever he would go to his bed, and he would go to his bed

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each night, he would put his two pawns together, and then he would

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blow in them and recite all who Allah who had and then the more

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Are we the team collaborative, you're a bit further and

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collaborative their openness. Now that again shows an order that he

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read it in this order here is a cool Walford first collaborative

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product and call out their openness. There's another Hadith

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from wealthy Allah ignorant UScar Radi Allahu Anhu that the Prophet

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sallallahu alayhi wa sallam said, now there's a really interesting

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idea listen to this carefully, Imam Abu Tao that periodicity and

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others have transmitted it. The Prophet sallallahu alayhi wa

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sallam said that I have been given

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in place of the Torah, which is the torah right? The Divine

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scripture of the Jews in place of that I've been given a

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subdirectory while the seven long sewers that is your sort of

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Bukhara sort of earlier Imran Surah Nisa and so a lot of Surah

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to an imam. And those are the seven long sewers Right? Which is

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Bukhara Ali Imran Nisa, ma EDA Anam our RAF and fall and that's

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that's the that's the seven long tours in place of the Torah. I've

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been given instead of the in place of the Psalms of David though that

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A salaam I've been given the mean the the sort of thing in the

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middle, which are approximately 100 verses each. And in place of

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the Evangel. I translate injeel as the Evangel which is the original

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of the Bible because as you know today the Bible has gone through

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quite a bit of change and

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I'm adding and taking out of the various different books and so on.

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So the original Evangel that was revealed upon isa alayhis. Salam,

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right? I've been given

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in place of that the Muthoni, the Muthoni, right, and the other set

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of us sewers. And then in addition in excess of that, so this

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obviously takes care of the Torah, there's a board in the Injeel,

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right, the Psalms and the Evangel. I've been given in addition to

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that the Mufasa lot, which means from circle Hijra until the end.

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Those are, they're not in comparison to anything. They are

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absolutely new for me, which I've been graced with. There is another

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view, though, that the amorphous solids, they don't start from sort

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of Hydra turtle Hydra. That's pretty much what the majority view

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is. But there is another view which says it starts on sort of

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off, which makes it earlier, there's many more students than,

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but the stronger view is that it's from sort of hijab until the end

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of the Quran, which is about just over three Jews of Suris Abu Jafar

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in the house he comments on this hadith saying that this is the

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Hadith tells us that the compilation of the Quran sorry,

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the order and the structure of the surah of the Quran. This was taken

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directly from the Prophet salallahu alayhi salam and this

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was something that was consolidated and arranged and

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organized from his time and that is exactly how then the Quran is

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have had it all the way through you will never see the change in

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that right. So even hide it says that once the Prophet salallahu

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alayhi wa sallam he relates that once the bra size and recited the

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seven long sewers and if la meme from the beginning so to Bukhara

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Allah Imran and so on historical unfurl, he recited them in one

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rock art. This is a Hadith that Imam ibn Abi Shaybah this is what

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this is in his nights, you know, when he would recite the long

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sutras. There were occasions when he when he did this. That's how

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many Jews is that about 10 years. Then you've got another Hadith

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from Jose for a soccer fee. It's a very long Hadith I'm not going to

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mention it or ignore it or else he relates from, from Khalifa

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faculty. He said I asked the US hub of the companions of the

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messenger of allah sallallahu alayhi wa sallam, how do you

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divide the Quran? Like how do you make it into his lips? How do you

00:17:20 --> 00:17:25

how do you you can say divided in into portions. So they told me

00:17:26 --> 00:17:30

said earthen well Hudson was stubborn what is own way the ASHA

00:17:30 --> 00:17:35

watashi wa Hizbul Mufasa diwata Who Imam Abu Dawood even imagine

00:17:35 --> 00:17:37

Imam Muhammad have related this, what they're saying essentially,

00:17:38 --> 00:17:41

we take the first three sores, which means sort of the Bacara

00:17:41 --> 00:17:46

sort of idea Imran Surah Nisa right we take these, then we take

00:17:46 --> 00:17:50

the five swords afterwards, then we take the next seven sewers,

00:17:51 --> 00:17:55

then we take the next 11 sewers, then we take the next 13 sewers

00:17:55 --> 00:17:58

and then we leave the more fossil and we read that together. So this

00:17:58 --> 00:18:03

is basically saying that how do you divide your Quran reading like

00:18:03 --> 00:18:07

if you want to finish it in a week for example, how do you divide it

00:18:07 --> 00:18:10

up? So the saying that we read the first three stories together the

00:18:10 --> 00:18:14

first three so Bukhara, Allah Imran certain Nisa, then the next

00:18:14 --> 00:18:20

five, then the next seven, the next nine, the next 11, the next

00:18:20 --> 00:18:24

13 And then the Mufasa term sorted Hydra 10 till the end. So that's

00:18:24 --> 00:18:27

over seven days, that's the way they do it. I have not been able

00:18:27 --> 00:18:31

to check but the history that you see published printed in our

00:18:31 --> 00:18:34

Quran, maybe this is very similar to that this is very similar to

00:18:34 --> 00:18:38

that. Also, the other thing that just proves this, which you might

00:18:38 --> 00:18:41

be saying, Why are we belaboring this point, but it's important to

00:18:41 --> 00:18:45

understand these things. Is that what proves that this is something

00:18:45 --> 00:18:48

that was taken from the Prophet salAllahu alayhi wasallam is that

00:18:48 --> 00:18:51

if you look at the Quran, and you look at the Hawa meme, remember

00:18:51 --> 00:18:54

the how I mean that's just the plural name of the HA memes,

00:18:54 --> 00:19:00

right? There's quite a few ha memes. They all the homies are

00:19:00 --> 00:19:04

together. Right so all the HA memes they all together, Jaime

00:19:04 --> 00:19:08

will Quran Majeed they're all one after the other they're not

00:19:08 --> 00:19:11

scattered there's no sort of in between the homies are all

00:19:11 --> 00:19:17

together. Likewise that the task scenes that which purely they call

00:19:17 --> 00:19:20

tower scene the Hawa meme the tower scene as a collective name,

00:19:20 --> 00:19:24

so the tower scenes are all together. Right so the homies and

00:19:24 --> 00:19:27

Thor scenes are together that scene does seem all of these that

00:19:27 --> 00:19:31

altogether however the Musa Behat are not together now you're

00:19:31 --> 00:19:33

wondering what are the must be heard some of you will already

00:19:33 --> 00:19:37

know that you know what the masa Beata they are the sewers that

00:19:37 --> 00:19:41

start with Subhanallah TSB glorification of Allah subhanho wa

00:19:41 --> 00:19:45

taala. So you've got Subhanallah Hema V sama word. You've got your

00:19:45 --> 00:19:48

sub Behati Lahemaa V Samoa, you've got sub base Murghab, big ol

00:19:48 --> 00:19:52

Allah. So anything to do with the glorification in the Surah, start

00:19:52 --> 00:19:57

sub Baja u sub Bihu sub B. All of these are called the Musa Behat

00:19:57 --> 00:20:00

those that are done to glorify Allah Subhan

00:20:00 --> 00:20:05

anatella Because it starts off with a DSB right? It starts off

00:20:05 --> 00:20:08

with a DSP and certain Hadith I think has the longest of the two

00:20:08 --> 00:20:11

species of any of the Musa Behat.

00:20:12 --> 00:20:17

In those the, if the task scenes are all together one after the

00:20:17 --> 00:20:21

other in succession likewise the How are memes are together, then

00:20:21 --> 00:20:25

why aren't the Musa Behat together? The Musa Behat are not

00:20:25 --> 00:20:29

together, you've got them in, you've got you've got them with

00:20:29 --> 00:20:33

other students in between that are not of the Musa Behat right. So

00:20:33 --> 00:20:36

for example, you've got Tahseen

00:20:37 --> 00:20:42

Suresh shara, sorry Tassie meme, sir to Shara and Tassie meme

00:20:42 --> 00:20:46

circle cosas that's been separated by so that's so that while the

00:20:46 --> 00:20:50

task scenes, the the Thomasina altogether that includes Tahseen

00:20:50 --> 00:20:56

and Tassi meme, right, but if it was somebody who did it later, and

00:20:56 --> 00:20:59

wanted to put logical order, not just whatever he heard from the

00:20:59 --> 00:21:02

Prophet sallallahu sallam, then the Dawa scenes would have been

00:21:02 --> 00:21:07

organized according to Tahseen and Tassi meme as well. However,

00:21:07 --> 00:21:11

they're not because you've got to Tassie memes Dawsey. Meme show

00:21:11 --> 00:21:15

Surah to Shara and Dawsey meme sorter causes an in between is

00:21:15 --> 00:21:19

certain number, which is just Tahseen. So otherwise, you would

00:21:19 --> 00:21:22

have been tossing memes and then the Tahseen. But now there's a

00:21:22 --> 00:21:27

Tahseen in between two Tassie memes, right, even though so to

00:21:27 --> 00:21:30

normal is actually shorter. So it's logically should have been

00:21:30 --> 00:21:35

later, but it's there that proves that this order, which is this way

00:21:35 --> 00:21:37

has to be from the Prophet salallahu Alaihe Salam. So they

00:21:37 --> 00:21:41

would have, I mean, they have put the, they would have also put the

00:21:41 --> 00:21:45

Musa Bihar together, but they did not do that. And they would have

00:21:45 --> 00:21:49

sorted out the tar scenes in that sense if it was organized. So

00:21:50 --> 00:21:54

that's what you learned from there. And the last point I want

00:21:54 --> 00:21:57

to mention on this is that many of the scholars throughout they've

00:21:57 --> 00:22:01

actually mentioned the connections between solace. So how the

00:22:01 --> 00:22:05

previous surah is connected to the next surah. Like the sometimes

00:22:05 --> 00:22:09

there's a major theme right towards the end of the Surah, or

00:22:09 --> 00:22:12

the full surah and how it's connected to the name next year.

00:22:12 --> 00:22:15

And they've shown the organizations in between and so

00:22:15 --> 00:22:21

on, that, again, shows and proves that this because they're very

00:22:21 --> 00:22:24

cohesive, they're in harmony, the organization is harmony as well.

00:22:25 --> 00:22:26

That just shows that also.

00:22:28 --> 00:22:30

The this is something that the Prophet said the Lord is the lamb

00:22:30 --> 00:22:34

had insisted on, and it was divinely ordained. Plus, this is

00:22:34 --> 00:22:39

exactly how our must have has been until today. Over the over the

00:22:39 --> 00:22:40

course of so many years.

00:22:41 --> 00:22:44

Now today, I'm going to start off the next discussion which is a

00:22:44 --> 00:22:46

suburban household. This is a really, really interesting

00:22:46 --> 00:22:50

discussion. Right? A suburb is plural of suburb, it means it

00:22:50 --> 00:22:55

means means causes, right? It means the causes and those all

00:22:55 --> 00:23:00

means Revelation. So what we've got here is we've got a suburban

00:23:00 --> 00:23:04

nosal meaning the means of Revelation, the causes for

00:23:04 --> 00:23:09

revelation, or in other words, the circumstances under which various

00:23:09 --> 00:23:12

verses or sources were revealed. Because as you know, we've been

00:23:12 --> 00:23:16

discussing for the last two days, that the Quran came down over 23

00:23:16 --> 00:23:19

years, and it came down, most of it came down.

00:23:21 --> 00:23:25

Well, it came down based on questions that were asked or

00:23:25 --> 00:23:28

certain circumstances that prevailed at the time, or to

00:23:28 --> 00:23:32

provide a guidance about something else. So now, what the minima have

00:23:32 --> 00:23:35

tried to do, and the Mohabbatein have done this, meaning the Hadith

00:23:35 --> 00:23:39

scholars have done this is that they've tried to compile together

00:23:39 --> 00:23:45

in one place, all of the reasons for revelation that it was this

00:23:45 --> 00:23:48

incident that took place and this sort of came down, or this verse

00:23:48 --> 00:23:53

came down, right, or the set of verses came down. I have mentioned

00:23:53 --> 00:23:57

some of them to you already. So that's called a suburban New Zoo.

00:23:57 --> 00:24:00

There are books on this subject, right separate category of books

00:24:00 --> 00:24:03

on this subject. And otherwise, what you'll do is you'll actually

00:24:03 --> 00:24:07

find in the Hadith collections, you will find the Hadith regarding

00:24:07 --> 00:24:10

this, right. So they may not be separate books, but then you have

00:24:10 --> 00:24:14

separate books about this as well. So what is a suburban Missoula,

00:24:14 --> 00:24:18

essentially a suburban Missoula is manasota Till Iowa to a will is to

00:24:18 --> 00:24:22

the heart that one who a Yamawaki that it is

00:24:23 --> 00:24:24

the event

00:24:25 --> 00:24:30

when it is an event in regarding which one verse or a cluster of

00:24:30 --> 00:24:37

verses have been transmitted, discussing it during the time of

00:24:37 --> 00:24:42

that event. So essentially, that's what it is. Now, that is the most

00:24:42 --> 00:24:45

important part here, that the shorter or the verse must have

00:24:45 --> 00:24:49

come down for that particular event. That's what makes that a

00:24:49 --> 00:24:56

sub. That's what makes that a sub. You can't say that guidance. So in

00:24:56 --> 00:24:59

what guidance is a reason for why while the Quran came down, but

00:24:59 --> 00:24:59

that is not

00:25:00 --> 00:25:04

In this category, this category is talking about particular reasons,

00:25:04 --> 00:25:08

particular circumstances for why a Surah or whatever, or verses would

00:25:08 --> 00:25:12

be revealed, not why the Quran was revealed as a whole. That's a

00:25:12 --> 00:25:16

different idea, right? Which we know anyway. You see many, many

00:25:16 --> 00:25:18

verses in the Quran they talk about past events like most

00:25:18 --> 00:25:23

artists, and I'm story Pharaoh story. New Halle salaam story

00:25:23 --> 00:25:27

animalism story that you can't say that that's a sub that it came

00:25:27 --> 00:25:30

down to mention that story because that's not what we're talking

00:25:30 --> 00:25:33

about here. We're talking about the current theme, the sorry, the

00:25:33 --> 00:25:38

current circumstance, the current need event that was taking place,

00:25:38 --> 00:25:43

due to which a verse came down to give some information and guidance

00:25:43 --> 00:25:47

about it. That's what we're talking about. The entire Quran,

00:25:47 --> 00:25:50

meaning every single verse in there, you can't say that every

00:25:50 --> 00:25:56

single verse in there came down because of an event. Because that

00:25:56 --> 00:26:01

was not the case. Many sources, many verses were revealed because

00:26:01 --> 00:26:04

of a certain event, but not all of it. So you will find many, many

00:26:04 --> 00:26:08

suitors, many verses in the Quran, where there'll be no event

00:26:08 --> 00:26:12

recorded as to why it came down, but it came down. Right not

00:26:12 --> 00:26:13

because of a particular event.

00:26:15 --> 00:26:18

Most of the stories of the prophets are like that they didn't

00:26:18 --> 00:26:21

necessarily come down because of an event although sometimes they

00:26:21 --> 00:26:24

did. Right if there was a situation that was talking about

00:26:24 --> 00:26:25

so

00:26:26 --> 00:26:29

Abdullayev no matter whether the Allahu Anhu has a major claim

00:26:29 --> 00:26:29

because

00:26:30 --> 00:26:36

aside from the two major scholars of tafseer from the Sahaba right

00:26:36 --> 00:26:39

the whose name is out there and who've got numerous Hadith to

00:26:39 --> 00:26:41

their name is Abdullah Abdullah Abbas with the Allahu Anhu the

00:26:41 --> 00:26:44

prophets are also made dua for that, Oh Allah teach him the Kitab

00:26:44 --> 00:26:47

and give him the understanding of the interpretation of it. And the

00:26:47 --> 00:26:50

other one was Abdullah Abdullah Masuda the Allah one, these two

00:26:50 --> 00:26:53

are the top right then there's obviously many others like it, you

00:26:53 --> 00:26:55

know, the Allah and obey the government, all of that. But these

00:26:55 --> 00:26:59

two, they their name shines out above the rest. And one of the

00:26:59 --> 00:27:05

reasons for that, right, one of the reasons for that is Abdullah

00:27:05 --> 00:27:08

and also the the Allahu Anhu made a lot of efforts, right, he

00:27:08 --> 00:27:14

really, this was his main occupation it seemed. So he says,

00:27:14 --> 00:27:18

that Wallah, he man has an idea to an Illa, Allah morpheme and

00:27:18 --> 00:27:22

desolate Wallahi. There's no verse, which has been every verse

00:27:22 --> 00:27:26

that was revealed, I know exactly what it was revealed, for when it

00:27:26 --> 00:27:29

was revealed, and so on and so forth. And he says that if I was

00:27:29 --> 00:27:32

able to hear and learn about somebody who knew something about

00:27:32 --> 00:27:35

it that I did not know, and I could get there on horseback, for

00:27:35 --> 00:27:39

example, I would go, that's how diligent he was him he was a

00:27:39 --> 00:27:44

master of this. Now that seems to indicate, on the apparent on the

00:27:44 --> 00:27:50

apparent idea of it, that every he knew every verse is reason. No,

00:27:50 --> 00:27:53

that's not true. Because every verse did not have a reason. He's

00:27:53 --> 00:27:57

saying every verse in which there is a reason reported, then I know

00:27:57 --> 00:28:01

it, I've gathered everything in which there is a reason, but there

00:28:01 --> 00:28:05

are many that were not known. For example, when discussing the Day

00:28:05 --> 00:28:09

of Judgment, things about the hereafter. They weren't they were

00:28:09 --> 00:28:11

just revealed just like that, necessarily. Sometimes they may

00:28:11 --> 00:28:14

have been revealed because of a particular situation.

00:28:16 --> 00:28:20

Why should you know about the ASVAB and azul? Why were they

00:28:20 --> 00:28:23

discussed? Why did Allah ma write so many books about them? And

00:28:23 --> 00:28:27

really pay attention to them? What's the benefit of it? Well,

00:28:27 --> 00:28:29

there is a reason for that, and

00:28:31 --> 00:28:34

Subhanallah one of the reasons for it is that there are some verses

00:28:34 --> 00:28:38

which are obscure in their meaning, right, if you take them

00:28:38 --> 00:28:42

to generally, they're very obscure, but when you see the

00:28:42 --> 00:28:45

cause for their Revelation, the circumstances in which they were

00:28:45 --> 00:28:49

revealed, it makes it very clear what it means because the Quran

00:28:49 --> 00:28:52

sometimes employs very general language, right, very general

00:28:52 --> 00:28:56

language. So you get confused what is this talking about? Is this

00:28:56 --> 00:28:59

what's mentioned here this message, is it universally applied

00:28:59 --> 00:29:02

everywhere? Is it for a particular situation, I'll give you some

00:29:02 --> 00:29:05

examples of this and inshallah this will help you when you take a

00:29:05 --> 00:29:08

tuxedo and you start reading the Quran from a translation and you

00:29:08 --> 00:29:12

you are trying to make some sense of it. Okay. So the benefit is

00:29:12 --> 00:29:16

that if you know what the sub is, the the means are, then you can

00:29:16 --> 00:29:19

see the connection and then informs you of the background of

00:29:19 --> 00:29:21

something when you know the background of something clearly

00:29:21 --> 00:29:25

that's enriching your experience enriching your knowledge as well.

00:29:26 --> 00:29:29

So that's why Abdo Tamia Rahim Allah Rahim, Allah also says that

00:29:29 --> 00:29:32

knowledge of the causes of revelation

00:29:33 --> 00:29:37

really, really assist in understanding the verses. Right?

00:29:38 --> 00:29:40

Because obviously, when you know the means of something, what

00:29:40 --> 00:29:43

caught what's causing something then you'll you'll understand

00:29:43 --> 00:29:46

better what is being caused by it. Likewise, another great scholar,

00:29:46 --> 00:29:50

even reductio ad, he says, understanding or mentioning

00:29:50 --> 00:29:54

clarifying the reasons for revelation is a 32nd, convenient

00:29:54 --> 00:29:58

FIFA HMI manual Quran it's a very, very powerful method of

00:29:58 --> 00:29:59

understanding the mean

00:30:00 --> 00:30:03

meaning of the Quran. So you cannot become, you know, really

00:30:03 --> 00:30:06

good at understanding the meaning without understanding the reasons.

00:30:06 --> 00:30:11

So for example, if you look at most data to use monies, the Noble

00:30:11 --> 00:30:14

Quran that's just been published recently, right?

00:30:15 --> 00:30:20

He generally mentions the cause for revelation under many of the

00:30:20 --> 00:30:24

verses. Right? So his he doesn't have too many comments, but where

00:30:24 --> 00:30:27

he does, he generally mentions why a certain Surah or why certain

00:30:27 --> 00:30:30

verses. So it's that really, really helps you to put things in

00:30:30 --> 00:30:33

perspective, I've checked it out, it really helps to put things in

00:30:33 --> 00:30:34

perspective.

00:30:35 --> 00:30:39

Number two, you you the other benefit of knowing the causes of

00:30:39 --> 00:30:43

Revelation is that you start understanding the wisdom for which

00:30:43 --> 00:30:47

certain laws have come through. Because when you see the cause of

00:30:47 --> 00:30:49

revenue, what happened, for example, there was a case an

00:30:49 --> 00:30:51

altercation between

00:30:53 --> 00:30:56

there was an incident when Ali to the Allah was told to lead the

00:30:56 --> 00:30:59

prayer, and he had just been drinking before that in early

00:30:59 --> 00:31:02

Islam when he was allowed to drink as I mentioned earlier, and

00:31:04 --> 00:31:08

he messed up the verses, right, in terms of the order that it was

00:31:08 --> 00:31:11

revealed. So then, the verse was revealed, okay, la Takara was

00:31:11 --> 00:31:15

Salah to Anton Saqqara. Right, you're not allowed to come close

00:31:15 --> 00:31:17

to prayer while you're intoxicated. So again, a lot of

00:31:17 --> 00:31:20

Sahaba stopped drinking there, but had not been prohibited yet.

00:31:20 --> 00:31:24

There's numerous cases like that, right? Where you understand some

00:31:24 --> 00:31:27

of these things. You also understand how things were done

00:31:27 --> 00:31:32

slowly. So you can actually learn from that. Number three, when you

00:31:32 --> 00:31:35

don't know the meaning, when you don't know the cause of

00:31:35 --> 00:31:38

Revelation. You could get confused by the meaning as to what it's

00:31:38 --> 00:31:41

trying to say the purport of it. What is the signification of this?

00:31:41 --> 00:31:44

I'll give you an example. Right? There was

00:31:46 --> 00:31:50

a person who was was named was Marwan Abdul Hakim Marwan Abdul

00:31:50 --> 00:31:55

Hakim was like a minister of very close to Earth manner the hola

00:31:55 --> 00:31:58

Juan he was not as a hobby, right, but you could call him a tabby in

00:31:58 --> 00:32:01

that sense, and he is actually then the head of the Marwan it

00:32:01 --> 00:32:04

dynasty afterwards, because Abdul Malik Abdul Marwan his son,

00:32:05 --> 00:32:08

becomes the big Khalifa afterwards, later on. So Marwan

00:32:08 --> 00:32:13

Abdul Hakim regarding the verse in Surah 30 Imran verse 188, Allah

00:32:13 --> 00:32:20

says, learned that Serban Lavina for Hoonah Bhima you hate buena in

00:32:20 --> 00:32:25

your Madhu Bhima. And I'm near far too for the task seven whom be

00:32:25 --> 00:32:31

Mufasa team min Elijah, what a home either Boon airy, those

00:32:31 --> 00:32:31

people

00:32:34 --> 00:32:40

who get really excited and exalt with what they've been given, and

00:32:40 --> 00:32:44

they love to be praised. Right? Even about things that they did

00:32:44 --> 00:32:46

not do. Right? They should

00:32:47 --> 00:32:51

follow taxable, no, you should not think that they will be saved from

00:32:51 --> 00:32:54

the fire. Sorry, from the punishment, in fact, for them is a

00:32:54 --> 00:32:55

severe punishment.

00:32:56 --> 00:33:00

So marijuana, Hakim got a bit worried. And he says that, you

00:33:00 --> 00:33:00

know,

00:33:01 --> 00:33:05

many people get excited about things that they've been given,

00:33:05 --> 00:33:09

like, if I've achieved something, I get excited about it. And

00:33:09 --> 00:33:13

there's people also who like to be praised, about things that they've

00:33:13 --> 00:33:17

not necessarily done. And if that is the case, then we're all going

00:33:17 --> 00:33:20

to be punished because we're probably all guilty of, you know,

00:33:20 --> 00:33:22

this kind of excitement sometimes dad.

00:33:23 --> 00:33:27

Right? So he got really worried about this, because the apparent

00:33:27 --> 00:33:30

translation of the verse, that's what it indicates. Then if not a

00:33:30 --> 00:33:34

busser, the Allahu Anhu came along and said, No, no, no, this, this

00:33:34 --> 00:33:39

is not to be taken generally. This was actually about a very specific

00:33:39 --> 00:33:43

event. What happened is that there was a group of the People of the

00:33:43 --> 00:33:45

Book that who kita would come to the Prophet sallallahu Sallam

00:33:45 --> 00:33:48

asked them about something, there was something about their loss and

00:33:48 --> 00:33:51

needed to find out. So the Prophet sallallahu alayhi wa sallam asked

00:33:51 --> 00:33:54

them about the reality of something about an event or

00:33:54 --> 00:33:59

something, and they concealed it. And instead, they gave him some

00:33:59 --> 00:34:03

other information, they gave him the wrong information. Now, after

00:34:03 --> 00:34:07

that, gathering after that meeting, they left and they were

00:34:07 --> 00:34:13

quite excited and quite, you know, satisfied by in their mind

00:34:13 --> 00:34:17

thinking, sorry, in their mind, whether you call it having

00:34:17 --> 00:34:20

deceived the Prophet sallallahu alayhi wa sallam, right? They

00:34:20 --> 00:34:23

that's what they thought that they had deceived the Prophet

00:34:23 --> 00:34:26

sallallahu alayhi wasallam. So they were quite excited in their

00:34:26 --> 00:34:31

mind, right? This verse came down regarding them, that this is about

00:34:31 --> 00:34:33

them that they're going to be severely punished. This is not

00:34:33 --> 00:34:37

talking about, you know, somebody who gets a bit excited, and we

00:34:37 --> 00:34:39

shouldn't get too excited. We should always think that Allah

00:34:39 --> 00:34:42

subhanaw taala is giving everything but it's not going to

00:34:42 --> 00:34:46

be punishing, you know, punishable if, if we do, I think that ties in

00:34:46 --> 00:34:49

this particular point ties in with what we've been saying before that

00:34:49 --> 00:34:52

even though the Quran came down over 23 years for different causes

00:34:52 --> 00:34:57

and reasons, is still you know, makes perfect sense and it's still

00:34:57 --> 00:35:00

in harmony, and so on so forth. I'm not going to

00:35:00 --> 00:35:04

Talk about that one. Again. Now, what I want to quickly mention is

00:35:04 --> 00:35:08

some of the ways to how to figure out the suburb windows or what

00:35:08 --> 00:35:11

where do we find these causes of revelation from if you want to

00:35:11 --> 00:35:15

find them. Number one, this is not one thing that we can say for sure

00:35:15 --> 00:35:18

is that this is something that you can only understand through the

00:35:18 --> 00:35:21

prophet sallallahu alayhi salam and the sahaba. Regarding the

00:35:21 --> 00:35:23

exact events, this is not something that you can make up.

00:35:23 --> 00:35:26

This is not something you can acquire rationally and say, Hey, I

00:35:26 --> 00:35:30

think this is what was going on. And that's why this verse was

00:35:30 --> 00:35:33

revealed, because that makes no sense. It's either there was an

00:35:33 --> 00:35:35

event that took place, or there wasn't right, and you can't just

00:35:35 --> 00:35:39

mix this up. You can't just make this up. So this has to be

00:35:40 --> 00:35:43

something that is being transmitted to us. That's why

00:35:43 --> 00:35:50

there's various narrations about this of people of the of the

00:35:50 --> 00:35:54

tablet in etc, warning against this. Now, one thing is that

00:35:56 --> 00:35:59

we learned this from the sahaba. And that have been primarily from

00:35:59 --> 00:36:01

them, because they're the ones who were there at the time who are

00:36:01 --> 00:36:05

trying to figure this out. They were part a lot of the time, they

00:36:05 --> 00:36:09

knew about the event that took place in the circumstance. So now

00:36:09 --> 00:36:13

if a Sahabi, a companion says that this is the reason for the

00:36:13 --> 00:36:16

revelation of it. And he doesn't say the Prophet salallahu alayhi,

00:36:16 --> 00:36:20

salam, whatever, we're still going to assume that that is exactly

00:36:20 --> 00:36:22

what happened, that he's just not mentioning that the Prophet

00:36:22 --> 00:36:25

sallallahu sallam said this, but the only way that he would have

00:36:25 --> 00:36:28

figured this out was probably because the prophets of awesome

00:36:28 --> 00:36:31

said it. So that would be like a hadith. And likewise, if the

00:36:31 --> 00:36:34

debate, you said that you would assume that they've heard a Sahabi

00:36:34 --> 00:36:38

telling them that however, you have to be careful. We're now

00:36:38 --> 00:36:42

getting into Hadith studies, we're now getting into Hadith territory,

00:36:42 --> 00:36:45

because now all of this becomes Hadith. Now, when it comes to

00:36:45 --> 00:36:49

Hadith, there are this criteria that you have to understand about

00:36:49 --> 00:36:53

whether you can accept the Hadith or not, and the grading of Hadith.

00:36:53 --> 00:36:56

So everything that is purported to be from the Prophet sallallahu

00:36:56 --> 00:36:59

alayhi wa sallam is going to be graded that okay, this this

00:36:59 --> 00:37:03

hadith, or these Hadith, they are, absolutely, we're going to agree

00:37:03 --> 00:37:07

with them, that they are absolutely authenticated there to

00:37:07 --> 00:37:09

sign aerations. Then there's the ones which are acceptable and

00:37:09 --> 00:37:12

sound, which are called hallucinations. And then you've

00:37:12 --> 00:37:15

got the weak ones which are doubtful, right? But most likely,

00:37:15 --> 00:37:17

they're right, but they're doubtful. And then you've got

00:37:17 --> 00:37:20

those who have been graded as fabricated, that we know that

00:37:20 --> 00:37:24

there's a problem in here, right, a major problem in here. So let me

00:37:24 --> 00:37:28

give you some examples of this. Allah subhanaw taala says, We're

00:37:28 --> 00:37:33

unfair Kofi sebe. The law he wants to be ad come in Toluca. Now, this

00:37:33 --> 00:37:39

what I told Kobe ad, Camila Taluka is a very, very misquoted verse,

00:37:39 --> 00:37:43

right up or close part of the verse. Allah says, spending the

00:37:43 --> 00:37:47

path of Allah and do not with your very hands with your own very

00:37:47 --> 00:37:51

hands, destroy yourself, or put yourself throw yourself into

00:37:51 --> 00:37:56

destruction. Now I've heard this had this verse being used so many

00:37:56 --> 00:38:01

times, saying that, okay, if you are, for example, sick, or if this

00:38:01 --> 00:38:03

happens, then make sure that you don't destroy yourself with your

00:38:03 --> 00:38:07

own very hands by fasting, for example, or by praying or

00:38:07 --> 00:38:10

whatever, and sometimes just completely misrepresented because

00:38:10 --> 00:38:12

this verse came down for a different reason it was about

00:38:13 --> 00:38:16

fighting in the path of Allah subhanaw taala. Right. So now,

00:38:16 --> 00:38:20

Imam Buhari has quoted from holiday for the Allahu anhu, he

00:38:20 --> 00:38:24

said that this was revealed regarding spending, this was

00:38:24 --> 00:38:28

revealed regarding spending, not about anything else, what we have

00:38:28 --> 00:38:33

to be careful about here is from many, now we're going to take our

00:38:33 --> 00:38:36

suburban azul from the Sahaba and Tabin. However,

00:38:37 --> 00:38:43

if as a hobby or a tablet, he says, that nuzzled fika, that this

00:38:43 --> 00:38:48

verse was revealed about this event, in this event, that does

00:38:48 --> 00:38:52

not necessarily mean that it will, it is the sole cause of its

00:38:52 --> 00:38:56

revelation. They use the same word for that as well, but not always.

00:38:57 --> 00:39:02

They also use the same word, the same expression, to say that, this

00:39:02 --> 00:39:05

surah, or these verses were revealed about a particular

00:39:05 --> 00:39:09

subject. It's two different things. These verses were revealed

00:39:09 --> 00:39:13

about this event. But as well, they found the alarm said here,

00:39:13 --> 00:39:17

these, this verse was revealed regarding spending in the path of

00:39:17 --> 00:39:17

Allah.

00:39:19 --> 00:39:21

So he's talking about the subject matter, which is not the cause of

00:39:21 --> 00:39:25

Revelation. So you should not get confused. When you see a Sahaba

00:39:25 --> 00:39:28

saying that, Oh, this was real about this, it doesn't mean that

00:39:28 --> 00:39:31

this was the cause of the revelation. It just means that oh,

00:39:31 --> 00:39:35

this is the topic that this these verses cover, this is the subject

00:39:35 --> 00:39:39

matter of it. So one has to be very careful about that. I'll give

00:39:39 --> 00:39:43

you one example of where because now this is all Hadith study, you

00:39:43 --> 00:39:47

have to be careful about the status of that narration. So let's

00:39:47 --> 00:39:52

say Allah subhanaw taala says in Surah na Milan Surah to Bukhara

00:39:52 --> 00:39:56

what Allah Hill machinery who will Malibu for a NEMA to well no

00:39:56 --> 00:40:00

Fatima YG hula for Allah is the east and the west.

00:40:00 --> 00:40:02

Just both east and west belong to Allah subhanho wa Taala in

00:40:02 --> 00:40:07

whichever direction you face then there is the countenance of Allah.

00:40:08 --> 00:40:11

Now, there is a narration, Which

00:40:13 --> 00:40:16

Imam Muslim has related from Abdullah, Amara Amara, the Allah

00:40:16 --> 00:40:18

one he says that the Prophet sallallahu alayhi wa sallam would

00:40:18 --> 00:40:23

pray, when he is on his way to Makkah, from Madina, Munawwara

00:40:24 --> 00:40:27

he's on his way to MK Kumbakonam from Madina Munawwara he would

00:40:27 --> 00:40:29

pray upon his,

00:40:30 --> 00:40:35

his mount, his camel, his horse, whatever it was, in whichever

00:40:35 --> 00:40:37

direction the animal was facing.

00:40:38 --> 00:40:43

And about this, it is about this, that this verse was revealed in a

00:40:43 --> 00:40:44

moto LUFA module Allah

00:40:46 --> 00:40:49

that seems to indicate that this is the cause for its revelation.

00:40:50 --> 00:40:55

This is a Hadith of Muslim. Right now, there's another Hadith which

00:40:55 --> 00:40:58

tells you something slightly different. That one is rated by

00:40:58 --> 00:41:01

Imam telemovie. And he even told me the himself has said it's weak

00:41:01 --> 00:41:03

narration is not a strong narration

00:41:04 --> 00:41:11

that this verse was revealed. Regarding some regarding the

00:41:11 --> 00:41:14

person who they're not sure which way Qiblah is you go to a new

00:41:14 --> 00:41:18

place, and you don't know which way tiblet is. So you make an

00:41:18 --> 00:41:20

effort, oh, the sun is in that direction is going down in the

00:41:20 --> 00:41:23

west and so on. So tibula must be this way. Or you look around and

00:41:23 --> 00:41:26

think, okay, it must be this way. So you make your best effort, and

00:41:26 --> 00:41:31

then you you face, but then you make a mistake, right? You

00:41:31 --> 00:41:35

actually it turns out to be wrong. So he's saying that you're solid,

00:41:35 --> 00:41:38

and that is the fatwa the solid will be valid, you're solid, as

00:41:38 --> 00:41:40

long as you've made the best effort to figure out which way the

00:41:40 --> 00:41:44

Qibla is, and then you prayed. And then after the prayer, somebody

00:41:44 --> 00:41:46

told you, or you found out that actually, I prayed wrong, your

00:41:46 --> 00:41:49

Salah would still be valid. Yet, if you found out in the middle,

00:41:49 --> 00:41:52

you'd have to, you know, that's when it's messed up. But

00:41:52 --> 00:41:55

otherwise, if you find out afterwards, your Salat is done

00:41:55 --> 00:41:59

that's just made easy for us. So according to tell me the this was

00:41:59 --> 00:42:00

verse came down for that reason.

00:42:02 --> 00:42:07

However, it's actually the first reason because that hadith sahih,

00:42:07 --> 00:42:09

and that is more authenticated that he actually came down because

00:42:09 --> 00:42:13

the Prophet sallallahu alayhi wa sallam was going in, you know,

00:42:13 --> 00:42:16

preying on, and that is what it is. Today. If you're sitting on a

00:42:16 --> 00:42:19

bus, you're sitting in a car, outside your town, you can't do

00:42:19 --> 00:42:23

this in town, outside your town or city, outside your area. And

00:42:23 --> 00:42:25

you're traveling, for example, I'm going from here to Birmingham to

00:42:25 --> 00:42:29

Birmingham, I can actually sit in the seat, even though I'm not

00:42:29 --> 00:42:31

going to be facing the Qibla. Because Qibla is more from

00:42:31 --> 00:42:34

Birmingham to London direction, and I'm going in the northern

00:42:34 --> 00:42:37

direction, right, Caroline, England is southeast. So I'm

00:42:37 --> 00:42:41

facing the opposite direction. I can do knuffel prayers in the car,

00:42:41 --> 00:42:45

I can do knuffel prayers, sitting in a bus sitting in a flight in

00:42:45 --> 00:42:49

whichever direction I cannot do followed like that, though. Right?

00:42:49 --> 00:42:54

So that explains one of those. There's a few other reasons which

00:42:54 --> 00:42:57

we'll inshallah cover in the next session, that sometimes you

00:42:57 --> 00:43:01

actually find out that there's more than one cause for a single

00:43:01 --> 00:43:06

verse, or a verse was revealed for more than one reason, right? And

00:43:06 --> 00:43:10

how to put all of that you know, how to understand that all and

00:43:10 --> 00:43:14

then some of the sources for this information. Inshallah, we will

00:43:14 --> 00:43:17

look at that tomorrow and I'll give you some examples of this

00:43:18 --> 00:43:21

Jazak Allahu Allah. May Allah subhanho wa Taala illuminate us

00:43:21 --> 00:43:25

and bless us and allow the Quran to be infused in our life and

00:43:25 --> 00:43:28

allow us to be practitioners of the Quran. Well, I can read that

00:43:28 --> 00:43:31

one and hamdu Lillahi Rabbil Alameen May Allah subhanho wa

00:43:31 --> 00:43:33

Taala bless your Ramadan and make this Ramadan better than any

00:43:33 --> 00:43:37

Ramadan before it is Doc Allah here As Salam aleikum wa

00:43:37 --> 00:43:40

rahmatullah wa barakato Jazak Allah here for listening May Allah

00:43:40 --> 00:43:45

subhanho wa Taala bless you. And if you're finding this useful, you

00:43:45 --> 00:43:45

know,

00:43:47 --> 00:43:51

as they say to that like button and subscribe button and forwarded

00:43:51 --> 00:43:55

on to others, just like Allah here and As Salam aleikum wa

00:43:55 --> 00:43:56

rahmatullah here. wabarakatuh

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