Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 19 Qur’an Preservation Abu Bakr (R)

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the history and development of the Quran, including its use in various books and its use in various aspects of spiritual work. It emphasizes the importance of practicing the Quran and memorizing its words in various ways, as it is not just a recitation of a book. The transcript also touches on the confusion surrounding the seven names that generally come about the Quran and the importance of learning and practicing it in a distant area. The segment also discusses the history of the Prophet sallavi's teachings and the importance of gathering information in order to prove their legitimacy.
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh So Alhamdulillah today

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we are at day 19 And Allah subhanaw taala has allowed us to

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discuss quite a few different things. We'll start off with a bit

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of recite recitation from the Quran, sha Allah are all below him

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in a shaytani R rajim Bismillah AR Rahman AR Rahim ot Luma or here in

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a communal kita viewer LP me sada in Salah 10 Her I needed fascia

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you will move whether the crew law here I could well Wallah we are

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out of snare rune. What do they do? lol kita be ill bility here

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son, Ill Larry Nevada mo mean whom Waku and Larry Oh Zilla, Elena Uzi

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la ecom. What Isla Hoonah Isla Hueco moi do Nola who was

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sleeping. So the Kelowna theme hamdu Lillahi Rabbil Alameen wa

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salatu salam ala Maruthi Rahmatullah Alameen wa vida, de he

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also be here are the Orca was seldom at the Sleeman cathedral,

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Li o Medina and Baron. So after the last two days of the really

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complicated discussions about the seven modes of reading the seven

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styles of reading and the various different karats we move on to

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more historical kind of discussion. Now that was actually

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historical as well. But this is more about the compilation of the

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Quran, how the Quran has reached us the way it has, and all the

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developments that took place in that regard, how it's put

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together, especially since in the beginning, there's almost like an

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understanding in some quarters that and there are some narrations

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about this as well that are probably the last may have

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prohibited for the Quran to even be written in some cases, as has

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been,

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as you will hear in some quarters, so we're going to Inshallah,

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discuss all of that and tell you about the truth of the matter and

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talk about how exactly the laborious work that was undertaken

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to get the Quran Absolutely.

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Authenticated in the way as has been revealed by Allah subhanaw

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taala to the Prophet sallallahu alayhi wa sallam. So firstly, let

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us start off

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with a verse of the Quran where Allah subhanaw taala says in that

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Alina Jamar, who will Khurana it is our responsibility to bring it

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together to compile it together having recited that the

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responsibility of ALLAH SubhanA wa Tada. We've already discussed that

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in a bit of detail before how it was compiled together. There's

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people have discussed this subject, it's mentioned in books

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of Hadith and so on as well. And there's actually certain books

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which are written specifically on the topic. For example, YBNL

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habido, wrote a messiah if the most Huff's you know the the

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copies of the Quran. There's another book called Al Messiah

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again by IGNOU ushja. And then there's in the Tsar Li nachliel

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Quran you can say discussing and defending the transmission of the

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Quran process by none other than the great Quranic scholar Aqeedah

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scholar, you know, big name in in regards to Quranic studies is the

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CAVI the Imam Abu Bakr, if not type al back ilani who died in 403

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Hijiri.

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And then you've got Imam a site off he has written another book

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called look at all in decidely noccalula Quran. What we're going

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to do today is we're going to discuss I said one of the one of

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the most useful books in that regard nowadays is is this one

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which has recently been republished by Torah and it

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discusses all of these aspects in great detail, showing manuscript

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copies, parchment copies, you know, where necessary, and so on

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is really good and dealing with a lot of the orientalist arguments

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or objections and things like that. And Sheikh Mustafa, another

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you may Allah have mercy on has done a really, really wonderful

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job in that regard. I found it useful as well while preparing for

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this class as well. So

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the Quran was preserved in primarily two ways, right one is

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as the names indicate, one was in writing and the other one was in

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the hearts, right, one was in writing and the other one was in

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hearts. So firstly, the Prophet sallallahu alayhi wa sallam

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himself

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had emphasized that the aspects of reciting the Quran memorizing the

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Quran

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he himself obviously had memorized the Quran and he used to recite

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the Quran big, you know, large portions of the Quran in his night

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prayers especially. And then of course, in the daily prayers he

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would recite and people would read listen to that as well. In fact,

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he is known to in some regards of especially his night prayers he's

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known to have read several of the three will write several of

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The long Suris

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if not above the Allahu Anhu says that the Prophet sallallahu alayhi

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wa sallam, especially in Ramadan bro salary Salam used to be

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extremely generous

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with extremely generous generally anyway, the process was a generous

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individual but in Ramadan he was the most generous.

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The reason he was most generous in Ramadan he says is because Jabril

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Elisa Lam used to have a special sitting meeting with him every

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night in Ramadan until it and so every night of Ramadan. Gibreel

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Ali Salam used to be with the Prophet sallallahu alayhi wa

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sallam and they used to go over the Quran that had been revealed

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until then. Now, so when the Prophet Sal awesome used to meet

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with Gibreel that used to make him really excited. He was very

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generous. So whenever he would meet with Jibreel Ali salaam,

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that's when he would be even more generous. That's why in Ramadan,

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he was more generous than even other times. Imam Bukhari has

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related this. Then you've got another Hadith that Imam Bukhari

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has related as well, which is from Abu Huraira, the Allahu Anhu that

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the Prophet sallallahu alayhi wa sallam used to have the Quran

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presented upon him by God Lottie salaam, once every year, you know,

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the entire amount that had been revealed until then. And then in

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the year that he passed away, it makes it very clear for od the

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other Hemara chain, it was then presented to him twice in the

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final year of his life. And then what kind of Yeah, Turkey for

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Cola, I mean, I shall. So every year, the Prophet saw some used to

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make a kickoff last 10 days of Ramadan. But in this last year of

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his life, the Prophet sallallahu Sallam made ethical for twin for

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20 days for 210s. And that's when it was also presented to him

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twice. So it looks like his take off in his ethical in his

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spiritual retreat, the Quran would be presented to him and they would

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revise it, they would revise it and review it like that. Now let's

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move on. That's the prophets Allah license efforts, personal efforts

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himself now let's move on to the sahaba. Now, mashallah the Sahaba

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they had it ingrained in them from before that they need to memorize

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as much of the Quran as possible. And they would make a lot of

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effort to do that, and to try to get it completely right. And you

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know, for them, it was as it was being revealed over the 23 years,

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you know, those who were there from the beginning, they would try

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to memorize and learn it as much as possible, their thing was not

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just memorized, it's just not called memorization, they will

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actually be understanding it, implementing it, practicing it,

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discussing it. Now, why, you know, the reasons why this helped, what,

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or rather, there were several reasons that helped them a lot in

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this regard. One of them was that mashallah, they had really good

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memory. So in those days, people generally had a good memory,

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because it was an oral tradition. And they had, you know, the brain

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used to be used to memorize things, as opposed to, you know,

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the hand of the phone to write something which we would call

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extended memory today, today. So like, what's your phone number

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here, let me just put in my phone, don't memorize phone numbers

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anymore. People used to 20 years ago, memorize phone numbers. But

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today, you know, many people don't even know their wife's phone, you

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know, their wife's phone number. So that was one of the things that

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they had good memories in those days. Number two, because the

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Quran came down in

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portion by portion, it was obviously easy to memorize. It

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wasn't like, hey, this whole big word momentous task, you know that

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bit by bit, and they were able to mashella memorize it. Number

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three, these are some really more interesting, I've never thought

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about it this way. I mean, the first two, I obviously knew, but

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the number three, what I found was that it was made binding and

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obligatory to recite Quran in prayer.

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Right. And that is one of the amazing ways of that is one of the

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amazing methods by which the Quran was preserved, that if you're

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making it obligatory for people, the Muslims all over hundreds of

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1000s and millions of Muslims to memorize at least parts of the

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Quran, right that they have to pray they have to use when they're

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praying aside from certain Fatiha, then they're going to memorize now

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yes, there's going to be quite a probably a significant chunk that

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will just memorize the last 10 Songs of the Quran or something in

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the small sewers or certain portions. But then there's going

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to be others who are going to memorize more not everybody's

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like, you know, that they all always recall wala who I hadn't

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clear your caffeine cut out of your buffer colada grabbing us in

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their salad. They actually read a lot of other portions. For

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example, I know, one imam in London who I think in Southeast

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Asia I think it is or maybe Senator Fraser I'm not sure in one

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of the two prays for both prayers. He starts off from the beginning

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of the Quran and he does the whole Quran in In the congregation, you

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know, bit by bit, slowly, slowly, everyday will read Mashallah. And

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there's a lot of other people who will do this throughout. There's

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scholars I know of who would read 10 Jews a day, right $10 A day

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just in their Knuffle prayers in the optional prayers in their

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Sunnah prayers, they would cover many, many Jews and there's others

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who obviously complete two Jews a day three times a day and they'll

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complete the Quran, you know, in seven days or whatever they

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cases. So the third the third point was that Kira of the Quran

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was necessary in the prayer. Number four, it is binding to

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practice upon the Quran to practice one's life according to

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the Quran implement. So that was another reason why you had to have

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the Quran. So you see what's really interesting what the

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picture is emerging here is that the Quran was not just some book

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that was revealed as this glorious book, right as this you know,

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respectable book, revered book and then you just kind of leave it on

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the side, just have it for Baraka in your house or something like

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that. That was not the purpose of it. The purpose of it was it for

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it to be used that you memorize it, you let you practice upon it.

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Number five, the Prophet sallallahu alayhi wa sallam,

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outside of prayer, and so on, encouraged the recitation of the

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Quran, and as huge rewards that were promised for the recitation,

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just purely the recitation of the Quran not even understanding that

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that was all additional rewards. And these people at that time, the

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first initial

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group of Muslims there they were mostly amis, which means

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unlettered, they did not know how to formally read and write. You

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know, that was more of an oral tradition, as I said, so how are

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they going to read the Quran often? Right, the only way they're

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going to do it is they're going to memorize it. So that encouraged a

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lot of the Sahaba of that time to memorize the Quran, maybe even the

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women because the only way they're going to be able to get more

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reward, you know beyond reading certain Fatiha and the last answer

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is of the Quran is that they memorize more of the Quran.

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So for example, there's a hadith of Abdullah Abdullah Masuda, the

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Allahu anhu, which I'm sure most of you have probably heard, he

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said, I heard the Prophet sallallahu alayhi wa sallam

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saying, Whoever recites one letter of the book of Allah for him he

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gets one

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good deed because of it. And each good deed is

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each good deed is equivalent to 10 multiples of it. So tender like it

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so for every letter, you get, you're getting 1010 rewards. And

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then the promises on clarified very clearly says I don't say that

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Alif Lam. Meem is one letter. And if la meme is not one letter alif

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is one letter lamb is one letter and meme is another letter. So

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just for reading Alif Lam Meem I just got 30 rewards in sha Allah.

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Imam Bukhari has transmitted this number six the Prophet sallallahu

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alayhi wa sallam made a special effort to make sure that the

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Sahaba studied the Quran to teach them the Quran essentially. And

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the Prophet sallallahu alayhi wa sallam was their teacher. I mean,

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who better than the Prophet SAW awesome as their teacher? He would

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they would learn the the Quran from him. And the Prophet

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sallallahu sallam was there shake.

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Now, the way the people around him, they would obviously come to

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his gatherings and they would be learning directly, but what about

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the people in the outlying areas, other vicinities other towns and

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people in distant places? So

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the way this would work is that whenever a group of people from a

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distant area would become Muslim, like a tribe would become a

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Muslim, the Prophet sallallahu alayhi wa sallam would teach with

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sin, they didn't have any physical copies of the Quran at that time,

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you know, all compiled together in form. Now, they didn't have any of

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that. So what he would do is that he would actually send a copy, he

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would send a copy recite of the Quran. Now in those days the car

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either recite or was a half of the Quran because he had to be what

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else was he going to read from? Right he had to have memorized it.

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So the prophecy, so in those days, they didn't generally use the word

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who father as much her father's bill of health, right, which means

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memorizer, they they they use the word Chari or Cora, right,

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generally, and that meant they'd memorize the Quran as when they

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were good reciting of the Quran along with memorizing it. So he

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would send them as teachers, every time there would be somebody, a

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new tribe or whatever, and they will be in a far distant area, he

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would say, Okay, you go.

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And that is why there's eventually a story that's related about on

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one occasion, he sent 70 Right 70 Quran 70 Good recitals with this

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huge, some, some tribes and so on. And there was a treachery that was

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committed, and they were all killed. And that was a really,

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really heartbreaking moment for the Muslims and this is, you know,

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you'll find this in Bukhari and Muslim. So that is what the

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prophets also would do. He would actually make sure that people

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learned the Quran by sending people when you look at when you

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scour the Hadith literature, you're going to find some names

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that pop up more than others. Now, this does not mean that they were

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the only people that knew the Quran, or that were experts in the

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Quran. They were many experts in the Quran, but these people for

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some reason or the other, they they've been mentioned, and it's

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come down to us, for example, it's related from masuk acknowledge

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that a Toby. He says that Abdullah IGNOU Omer

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once mentioned Abdullah if no Masuda the Allahu Anhu Abdullah

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Abdullah Ahmed Abdullah so the Allah one was probably

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younger right he remembered he wants mentioned Abdullah Abdullah

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Masuda the Allahu Anhu and he said lasagna or Hebrew, you know, I

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just can't stop loving him. I just love him to bits, because I have

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heard the Prophet sallallahu Sallam say about Abdullah Massoud

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hodl Quran, Amin herba. You should take your Quran from these four

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people. So you see that as I said, the specific narrations we have

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certain names now, the prophets are awesome is telling him that

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you should take the Quran from for individuals Abdullayev numbers

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owed Salim more of an OB ImmunoCAP.

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Right. So Abdullah Massoud Salim who Mola OB Khalifa, and more are

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the blue gerbil and obey ImmunoCAP. Right and Imam Buhari

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has transmitted this so my son Salim is getting a bit excited

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that his name is mentioned there. May Allah subhanaw taala make him

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a teacher of the Quran as well. And may Allah allow all of our

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children to learn and teach the Quran as well. So, Abdullah

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Massoud, certainly more other than obey even though cabina these four

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are mentioned here. That doesn't mean the person is Salah like him,

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you can't learn it from anybody else. This was one individual

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maybe these people you have access to. So that's why he said these

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people so don't ever think that only these people knew the Quran.

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Likewise, you have another Hadith from Qatar or the Allahu Anhu. Who

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says that once I asked honest diplomatic or the Allahu Anhu that

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who are the people that compile the Quran or gather the economy

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who would memorize the Quran in the time of the Prophet sallallahu

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alayhi wa sallam? He said, four of them, all of them from the unser

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obey even vocab ma Hebrew Jebel Zaid immunotherapy and Abu Zaid.

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So you have another word here. You have another name here. He doesn't

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mention I believe no Masood. He says obey ImmunoCAP wa Thibodeau,

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Jebel Zaid immunotherapy and Abu Zaid, he obviously mentioned these

00:16:52 --> 00:16:56

four because they were probably what came to his mind at that

00:16:56 --> 00:16:59

point, or they were really prominent in his mind at that

00:16:59 --> 00:17:03

time. So this does not mean though, that they're the only

00:17:03 --> 00:17:06

people that knew the Quran and nobody else knew it. Just just

00:17:06 --> 00:17:11

trying to explain that. Among the other sources that we see we see

00:17:11 --> 00:17:15

seven names that generally come about who are known to have been

00:17:15 --> 00:17:19

teachers of the Quran, right locally as well. That's Earth man.

00:17:19 --> 00:17:23

If not, I found that the Allah one I leave not to be taught him obey

00:17:23 --> 00:17:27

ImmunoCAP ze didn't have it, Abdullayev no matter what are they

00:17:27 --> 00:17:31

Hola, Juan, a Buddha, Abu Musa, Allah SHINee. Now these are very

00:17:31 --> 00:17:34

famous, everybody knows these. None of these are obscure Sahaba

00:17:34 --> 00:17:39

and you will find mention of these people in the sources. Right? So

00:17:40 --> 00:17:43

Imam suity has mentioned the seven and there were obviously a lot of

00:17:43 --> 00:17:46

others who were all part of the Quran. These people became known

00:17:46 --> 00:17:48

as the scholars of the Quran as well.

00:17:50 --> 00:17:55

Imam Abu al Qasim is sorry Imam Abu Obaid al Qasim IGNOU Salaam in

00:17:55 --> 00:17:58

his book on Kitab al Cara RT, right which he wrote himself the

00:17:58 --> 00:18:02

book of the recitations. He says the Al Quran winners have in the

00:18:02 --> 00:18:06

VSL Allah Who lives and he discusses the memorizes of the

00:18:06 --> 00:18:09

Quran during the time the Prophet sallallahu alayhi wa sallam, and

00:18:09 --> 00:18:13

he mentions a number of more hygiene in there. So in the

00:18:13 --> 00:18:17

hygiene among the migrators he mentioned the four Haulover right

00:18:17 --> 00:18:21

so burqa, Omarosa and it are the aluminum foil hybrid Obaidullah

00:18:22 --> 00:18:27

count these four five sided Web Workers Abdullayev no matter who

00:18:27 --> 00:18:30

they are even earlier man and Sally Mola, Abby Khalifa Abu

00:18:30 --> 00:18:36

Huraira abdulai Vanessa and the four and the Abba de la right the

00:18:36 --> 00:18:40

above the law this is the plural of Abdullah right the app so they

00:18:40 --> 00:18:44

call them the ABA the for the famous for ABA de la the famous

00:18:44 --> 00:18:48

for Abdullah, who are they? Abdullah and Omar Abdullah ibis,

00:18:48 --> 00:18:52

Abdullah Hypno amor YBNL. Us. Abdullah hipness zubaid. So he

00:18:52 --> 00:18:57

mentioned all of these four and he adds our Isha Hafsa and Oh, masa,

00:18:57 --> 00:19:01

masa, he's got women in there, as well. So they're in there as well.

00:19:01 --> 00:19:04

So it wasn't just men who are memorizing but it was women who

00:19:04 --> 00:19:08

had memorized as well, that these were from the hygiene then from

00:19:08 --> 00:19:11

the unsought you've got during the time of the Prophet saw some

00:19:11 --> 00:19:16

itself you've got Roberta even assignment moth, abou Halima moja.

00:19:16 --> 00:19:20

April Giardia for Bala ignor obeyed and Muslim abnormal Khaled.

00:19:20 --> 00:19:25

Now these are not so well known names, right? But this just tells

00:19:25 --> 00:19:28

you that these are people who are reported there were other people

00:19:28 --> 00:19:31

who probably never told anybody about it, you know, so, for

00:19:31 --> 00:19:34

example, if in this local area were to count the half is of the

00:19:34 --> 00:19:38

Quran, I mean, there are hundreds in just this local area. Right?

00:19:38 --> 00:19:43

There are probably hundreds of half is of the Quran just in my

00:19:43 --> 00:19:46

local area in London. Right so imagine in Madina Munawwara now

00:19:46 --> 00:19:48

not everybody's gonna even tell anybody, you know, everybody that

00:19:48 --> 00:19:51

they've memorized the Quran, so that's why there were lots of

00:19:51 --> 00:19:56

people. There's other exalt, there's other more detailed lists

00:19:56 --> 00:19:59

that have been prepared. Imam the hubby has added

00:20:00 --> 00:20:05

A number of other people as well. And we our job here is not to try

00:20:05 --> 00:20:07

to determine every single one of them, they will have their benefit

00:20:07 --> 00:20:10

in sha Allah on the Day of Judgment. But it's basically to

00:20:10 --> 00:20:13

show you that there were enough Sahaba who had memorized the

00:20:13 --> 00:20:16

entire Quran at that time, for that first generation to have a

00:20:16 --> 00:20:22

Dawa to to have such a widespread memorization of it, that they

00:20:22 --> 00:20:25

could never have, you know, it wasn't just three of them, or four

00:20:25 --> 00:20:28

of them who memorize it. And they could like just agree that, hey,

00:20:28 --> 00:20:31

we'll make this verse up, nobody say anything. It was they could

00:20:31 --> 00:20:34

never collude together, there was just hundreds of these people who

00:20:34 --> 00:20:37

had you know, who had memorized the Quran at that time, and then

00:20:37 --> 00:20:41

they obviously passed it on and on and on. And that's how it was.

00:20:41 --> 00:20:46

That's why I bullhide YBNL jaziri Rahim Allah he says he Mama will

00:20:46 --> 00:20:50

hate him. registery he says that the reliance on the transmission

00:20:50 --> 00:20:54

of the Quran, you know, on memory, in the hearts memory from heart to

00:20:54 --> 00:21:01

heart, and not just upon written works, right is going to be some

00:21:01 --> 00:21:05

very unique feature of this OMA that's a unique feature of this

00:21:05 --> 00:21:10

OMA, right? And, you know, this is something which is a unique

00:21:10 --> 00:21:15

feature that was foretold by the previous prophets. So for example,

00:21:16 --> 00:21:21

you've got a discussion that's mentioned in one of the old

00:21:21 --> 00:21:26

scriptures, that the description of the Sahaba analogy or the

00:21:26 --> 00:21:31

Muslim ummah is an OG Luhan fee. So due to him, they evangels which

00:21:31 --> 00:21:33

means their divine Scriptures are going to be in their hearts.

00:21:34 --> 00:21:39

Right? Their divine Scriptures are going to be in their hearts. So

00:21:39 --> 00:21:42

Subhanallah that's the OMA. Right? And there are mashallah many

00:21:42 --> 00:21:46

families. You know, there's one family that I know that every

00:21:46 --> 00:21:53

single boy, right in that generation, and I think it's 577

00:21:54 --> 00:21:57

of the first generation, they've got children now each of them have

00:21:57 --> 00:22:02

three, four children, right? Every single child in that generation is

00:22:02 --> 00:22:05

a half is of the Quran, right? From my wife's family.

00:22:05 --> 00:22:09

Essentially, every single cousin brother of hers is a half is of

00:22:09 --> 00:22:13

the Quran. And I don't know what the number is, but every single

00:22:13 --> 00:22:18

every single cousin brother, first cousin, in terms of male they all

00:22:18 --> 00:22:19

have is of the Quran.

00:22:20 --> 00:22:23

Right? So mashallah, that's an IG Luffy. So due to him, their

00:22:23 --> 00:22:27

scriptures are in their hearts. And that's why there's another

00:22:27 --> 00:22:32

Hadith, Hadith and kotse actually, Which Imam Muslim has transmitted,

00:22:32 --> 00:22:35

it says, Allah subhanaw taala says that I'm going to test you and I'm

00:22:35 --> 00:22:39

going to test by you. And I'm going to reveal to you a book

00:22:39 --> 00:22:40

which

00:22:42 --> 00:22:47

no water will be able to efface and you will recite it

00:22:48 --> 00:22:50

you will recite it

00:22:51 --> 00:22:54

That's why Allah subhanaw taala has said Welaka DSRL Quran Allah

00:22:54 --> 00:22:58

victory for help him with DACA we have facilitated the Quran for

00:22:58 --> 00:23:03

remembrance for reminders for metaphor for memorization, is

00:23:03 --> 00:23:06

there anybody to do? So is there anybody to take this up? So that's

00:23:06 --> 00:23:09

what you that's what you that's what that's what you have. Now,

00:23:09 --> 00:23:12

what we're going to discuss now is move on to the second part of this

00:23:12 --> 00:23:18

topic, which is, how did the Quran How did the Quran become written?

00:23:18 --> 00:23:21

How was it preserved in the written form? Because I said at

00:23:21 --> 00:23:24

the beginning, the Quran was written was preserved both in the

00:23:24 --> 00:23:29

oral form and the written form. Right? The Quran was preserved in

00:23:29 --> 00:23:33

both forms, right, both in the written form and in the

00:23:33 --> 00:23:36

memorization in memory as well. So

00:23:38 --> 00:23:41

Allah subhanho wa Taala says in nanana, Zina vichara. We're in now

00:23:41 --> 00:23:45

the hula haffi don't, we are the ones who have revealed this

00:23:45 --> 00:23:48

reminder, and we are going to protect it. So Allah subhanaw

00:23:48 --> 00:23:52

taala set up the whole system for us. Now, you know, the next part

00:23:52 --> 00:23:55

of this discussion, it's covered very well in this book as well.

00:23:56 --> 00:24:00

Right. But it's really interesting, that painstaking

00:24:00 --> 00:24:04

work, the difficulties that they undertook to make sure that the

00:24:04 --> 00:24:09

Quran is exactly the way that we have it, right. And I think what

00:24:09 --> 00:24:13

we'll do is that we'll split this up into three sections, we may not

00:24:13 --> 00:24:16

be, we probably won't be able to cover all the sections, or sorry,

00:24:16 --> 00:24:17

not the sections, but all the

00:24:18 --> 00:24:19

different

00:24:20 --> 00:24:25

levels of this. But you can you can split this up into three

00:24:26 --> 00:24:29

stages. We'll discuss the first stage, and then we'll move on to

00:24:29 --> 00:24:34

the second and third stage. The initial collection of the Quran in

00:24:34 --> 00:24:37

preservation in a written form, was that

00:24:39 --> 00:24:41

every time the Prophet sallallaahu son would receive a Revelation,

00:24:42 --> 00:24:44

verses or

00:24:46 --> 00:24:50

a surah, or whatever it was, he would immediately contact one of

00:24:50 --> 00:24:54

the scribes, those people who know the few people that knew how to

00:24:54 --> 00:24:57

read or write, he had a few on board and he would immediately

00:24:57 --> 00:24:59

call them and he would dictate

00:25:00 --> 00:25:03

The Quran to them, and they would write it, they would write it,

00:25:03 --> 00:25:06

what would they write it on, there was not much paper in those days,

00:25:06 --> 00:25:06

they would,

00:25:08 --> 00:25:12

they would write it on different things that they could I mean,

00:25:12 --> 00:25:16

they had some kind of maybe crude ink, you know, rudimentary way of

00:25:16 --> 00:25:21

making that. And so that's the way that's the way they would do it.

00:25:21 --> 00:25:25

They used to you, they used to write on pieces of leather,

00:25:25 --> 00:25:30

record, right pieces of leather, number two, on behalf which

00:25:30 --> 00:25:34

basically mean flat stones, a calf, which could be shoulder

00:25:34 --> 00:25:40

bones of animals. And also, which means stripped, stripped palm

00:25:40 --> 00:25:46

branches. If you ever looked at a palm branch, it kind of expands.

00:25:46 --> 00:25:51

So the stripped of its leaves, and it would make a really nice

00:25:51 --> 00:25:55

surface, I actually had a good opportunity to observe the palm

00:25:55 --> 00:26:00

tree very closely. When I was in October, November, when I was in

00:26:00 --> 00:26:04

Dublin, Karachi moved the turkey subs place in in Karachi in

00:26:04 --> 00:26:07

Pakistan. And they've got outside his house, I used to have to wait

00:26:07 --> 00:26:09

there for him. So they've got quite a few palm trees that is

00:26:09 --> 00:26:13

really interesting. The palm fiber, the various different

00:26:13 --> 00:26:19

things on a palm tree makes it a very, very useful a tree. So those

00:26:19 --> 00:26:22

were the things on pieces of leather on flat stone,

00:26:23 --> 00:26:29

planks of wood, shoulder blades, and also stripped palm branches.

00:26:29 --> 00:26:33

How many people that the Prophet sallallahu Sallam have in his team

00:26:33 --> 00:26:37

that, you know, he could invite. So there are names of about 25

00:26:37 --> 00:26:42

scribes that he had. Right? Now we have the names of approximately

00:26:42 --> 00:26:45

25. But it's possible that they were actually more than that. But

00:26:45 --> 00:26:48

these are again, I mean, because it wasn't like somebody was

00:26:48 --> 00:26:50

writing this history at the time saying, Okay, make sure

00:26:50 --> 00:26:53

everybody's voice I was I was told, let's jot it down. And there

00:26:53 --> 00:26:57

were people doing that. So that's why others have taken it to be on

00:26:57 --> 00:27:00

40 as well. Right? So probably more than 40 people

00:27:02 --> 00:27:05

as some people have researched this well actually, the point is

00:27:05 --> 00:27:07

that the Prophet sallallahu Sallam used to only allow these people to

00:27:07 --> 00:27:11

write the Quran and nobody else right that is what the initial

00:27:11 --> 00:27:14

understand that unless they had another reason for writing the

00:27:14 --> 00:27:17

Quran then they could, but he tried to keep it very restricted

00:27:17 --> 00:27:19

so that there would be no confusion that somebody say hey,

00:27:19 --> 00:27:22

I've got a piece of the Quran and it would be something else. Right?

00:27:22 --> 00:27:27

That's why there's a sahih Hadith in in Muslim, which the province

00:27:27 --> 00:27:31

of Assam said lotta taboo, Anthony Shea and Al Quran. Don't write

00:27:31 --> 00:27:34

anything from me except the Quran. So they weren't allowed to write

00:27:34 --> 00:27:36

the Hadith or anything else. Right, they would have to memorize

00:27:36 --> 00:27:39

that. They were only allowed to write the Quran so that there will

00:27:39 --> 00:27:42

be nothing mixed up because remember, there was no written

00:27:42 --> 00:27:46

tradition at that time. So whatever was written, the Allah

00:27:46 --> 00:27:49

the Prophet also wanted it to be just the Quran so that it would be

00:27:49 --> 00:27:50

unique and that is what it would be.

00:27:52 --> 00:27:54

And the prophets awesome said whoever does right from me

00:27:54 --> 00:27:58

anything else he should get rid of it? However, we do have reports

00:27:58 --> 00:28:02

where Abu Bakr Radi Allahu Anhu Abdullah hammered last idiom and

00:28:02 --> 00:28:06

did we're allowed to even write Hadith. Okay, there is some

00:28:06 --> 00:28:08

discussion about that, but this was a general prohibition in the

00:28:08 --> 00:28:11

beginning, but it looks like some permission was given to write

00:28:11 --> 00:28:12

other things later as well.

00:28:15 --> 00:28:20

Imam Hakim and Nisha pootie. He mentions

00:28:21 --> 00:28:23

in his collection of Hadith

00:28:25 --> 00:28:27

with a very strong chain from UNASUR, the Allahu Anhu that once

00:28:27 --> 00:28:30

we were the Prophet sallallahu alayhi wa sallam, and

00:28:32 --> 00:28:33

we used to

00:28:35 --> 00:28:38

compile the Quran from the various different leather pieces that were

00:28:38 --> 00:28:42

there. So honestly, the alone was a servant of the Prophet salaries

00:28:42 --> 00:28:45

and we say served him for 10 years in the entire Medina and period.

00:28:46 --> 00:28:48

So he is very close to prophesy Lawson. So he said that, you know,

00:28:48 --> 00:28:51

when these parchments would be written and so on, he would

00:28:51 --> 00:28:52

actually put it together.

00:28:53 --> 00:28:57

And that's what they did. Because the scribes they were, you know,

00:28:57 --> 00:29:00

over 40 scribes or so and the process I would call them they

00:29:00 --> 00:29:03

were not always preserved with the Prophet sallallahu sallam, they

00:29:03 --> 00:29:05

wouldn't just write and leave it with the Prophet sallallahu

00:29:05 --> 00:29:09

sallam, Parcells had a very small place. Some parts were left with

00:29:09 --> 00:29:12

the Prophet sallallahu some others the scribes had themselves so the

00:29:12 --> 00:29:16

scribes at Martha Beck and others, Jose, Milan, Saudi and so on, they

00:29:16 --> 00:29:20

would have their own they would have their own pieces, right? So

00:29:22 --> 00:29:27

obey ignore cabra the Allahu Anhu Abdullah Massoud Ma, even a gerbil

00:29:27 --> 00:29:30

and others they compile the Quran like that, right.

00:29:32 --> 00:29:35

Now, as I said, initially, they seem to be a prohibition but it

00:29:35 --> 00:29:36

looks like

00:29:38 --> 00:29:42

they were allowance for people to to compile Quran zero, so if they

00:29:42 --> 00:29:45

memorized it, they could write it down for themselves. It would not

00:29:45 --> 00:29:48

be an official copy. You know, that the Prophet sallallahu Sallam

00:29:48 --> 00:29:51

had maybe himself, you know, so there were those scribes who the

00:29:51 --> 00:29:55

process were dictated to right in front of others. They were the

00:29:55 --> 00:29:59

ones who you know had the official copy you could say right, the so

00:29:59 --> 00:29:59

called

00:30:00 --> 00:30:04

A non formal official copy or the non official copy however you want

00:30:04 --> 00:30:06

to say, and then there were others who would memorize it and then

00:30:06 --> 00:30:09

they had written the Quran some people have done that as well. Now

00:30:09 --> 00:30:13

why do we know that you see the one Hadith which says that don't

00:30:13 --> 00:30:16

write anything from me but the Quran and then the prohibition for

00:30:16 --> 00:30:19

others and so on? What's going on here is that you understand that

00:30:19 --> 00:30:23

there were quite a few people who wrote the Quran and you understand

00:30:23 --> 00:30:26

that from some other Hadith, those Hadith that the Prophet sallallahu

00:30:26 --> 00:30:27

alayhi wa sallam said,

00:30:28 --> 00:30:33

in a hadith that Imam Bukhari and Muslim have both reported that the

00:30:33 --> 00:30:36

prophets of Allah is prohibited that people traveled with the

00:30:36 --> 00:30:42

Quran to the enemy lands. Now, what does that mean? If they just

00:30:42 --> 00:30:46

had it in their hearts? That means they couldn't go there. That is

00:30:46 --> 00:30:48

what it would mean. So obviously, that's not what it would mean. And

00:30:48 --> 00:30:50

then what's the problem with going into enemy lands with the Quran in

00:30:50 --> 00:30:54

your heart? So I think the what the orlimar have explained that

00:30:54 --> 00:30:58

what this basically means is that don't go with written parchments

00:30:58 --> 00:31:02

of the Quran. Don't go with written parchments of the Quran in

00:31:02 --> 00:31:04

enemy lands, because if they prevail over you, they're going to

00:31:04 --> 00:31:08

this they're going to disrespect the Quran if they take the Quranic

00:31:08 --> 00:31:11

sheets from you. So that's one evidence. The other thing there's

00:31:11 --> 00:31:14

a hadith in Muslim, where the prophets Allah some said lead to

00:31:14 --> 00:31:18

suffering. So this is the Hadith actually led to Safira will Quran

00:31:18 --> 00:31:22

for me, Allah, Allah, Who will I do? Don't travel with the copies

00:31:22 --> 00:31:26

of the Quran because I don't feel secure, that maybe the enemies

00:31:26 --> 00:31:28

will get their hands on it and then disrespect it.

00:31:30 --> 00:31:32

Likewise, there's a hadith in Bukhari saying something similar.

00:31:33 --> 00:31:37

And there's another Hadith when the Prophet sallallahu alayhi wa

00:31:37 --> 00:31:42

sallam wrote his letter to Amarillo hasm He said the one of

00:31:42 --> 00:31:46

the directions he gave is that nobody impure should touch the

00:31:46 --> 00:31:50

Quran. So if you don't have to do Limassol, Quran Allah Taha Imam

00:31:50 --> 00:31:53

Malik is transmitted this Imam nessa Lipno headbands. So this is

00:31:53 --> 00:31:56

the Hadith that you get the impermissibility of touching the

00:31:56 --> 00:31:59

Quran without wudu. So you're not allowed to touch Colombia and you

00:31:59 --> 00:32:02

get this from this hadith. Now, if the Quran was in the heart, I

00:32:02 --> 00:32:04

mean, what does it mean that you can't touch the Quran without wudu

00:32:05 --> 00:32:10

so obviously, this refers to the this obviously refers to written

00:32:10 --> 00:32:14

copies of the Quran, and there's numerous others as well. And

00:32:14 --> 00:32:17

there's the story of both. Sorry, Omar, the Allah one when he set

00:32:17 --> 00:32:20

out that day to kill the Prophet sallallahu alayhi wasallam. And

00:32:20 --> 00:32:26

then he was actually you can say sidetracked to, to be sent to his

00:32:26 --> 00:32:28

brother in law, his sister's house. And when he got there, they

00:32:28 --> 00:32:32

were actually reading from from bits of parchment, and they hid

00:32:32 --> 00:32:35

it. And then when he insisted that they show it to him, he showed he

00:32:35 --> 00:32:38

they showed it to him. So that also shows that there were other

00:32:38 --> 00:32:42

written copies of the Quran as well, people did write it, right.

00:32:42 --> 00:32:45

So that prohibition was an absolute that is related in the

00:32:45 --> 00:32:48

Hadith. So essentially, what's going on is that there's a lot of

00:32:48 --> 00:32:52

scribal activity going on in Madina Munawwara you know, there's

00:32:52 --> 00:32:54

some people who know how to write others, or maybe writing for them,

00:32:54 --> 00:32:58

and so on. And that shows two things. Number one, that the Quran

00:32:58 --> 00:33:00

was definitely being memorized, we've just proved it, we just

00:33:00 --> 00:33:04

shown that we've also shown that it was also being written,

00:33:04 --> 00:33:08

however, they were not, you know, it may have not been written fully

00:33:08 --> 00:33:12

like all in one place, because it was over 23 years, that bit by

00:33:12 --> 00:33:14

bit. And maybe they didn't write everything that was revealed until

00:33:14 --> 00:33:17

then, because different people would have memorized some parts of

00:33:17 --> 00:33:20

it and written some parts of it, and so on, and so forth. So now,

00:33:20 --> 00:33:22

let's move on to the first

00:33:24 --> 00:33:28

that you can call one of the first stages. Now let's move on to the

00:33:28 --> 00:33:31

next stage. And this is when the Prophet sallallahu Sallam departs

00:33:31 --> 00:33:35

this world, Revelation has now stopped, okay, there's going to be

00:33:35 --> 00:33:38

no more ye the Prophet sallallaahu Salam has departed this world.

00:33:39 --> 00:33:42

That means the Quran is now fully intact and complete over the 23

00:33:42 --> 00:33:46

years. Now there can be no change. So one of the reasons why the

00:33:46 --> 00:33:50

Quran was not ever compiled together one of the wisdoms rather

00:33:50 --> 00:33:52

of why the Quran was not compiled together during the process that

00:33:52 --> 00:33:56

awesomes life is because it was an ongoing process. Why was it

00:33:56 --> 00:34:01

written on loose sheets? Loose parchments separate pieces? Why?

00:34:01 --> 00:34:05

Because number one, they didn't have, you know, the nice paper

00:34:05 --> 00:34:08

that you have these days, right? So thin. In fact,

00:34:09 --> 00:34:16

if you look at the Quran that was written, that's in the Tashkent

00:34:16 --> 00:34:21

library, it's about this thick, right? It's about this thick. And

00:34:21 --> 00:34:25

that is, you know, in written on some kind of parchment or leather,

00:34:25 --> 00:34:28

or whatever it is. And there are others. And if it was written on

00:34:28 --> 00:34:31

bone and on palm branches and everything, I mean, we're talking

00:34:31 --> 00:34:34

about Subhan Allah and then if you look at some of the old copies,

00:34:35 --> 00:34:40

that the writing wasn't so small, they they on one on one parchment,

00:34:40 --> 00:34:43

they would actually just have, if I can find you a picture, they

00:34:43 --> 00:34:47

would actually just have very few lines on there. For example, look

00:34:47 --> 00:34:51

at this one here. This is a Musa from the second century,

00:34:52 --> 00:34:56

in Yemen, in a museum in Yemen, and if you look at that one there,

00:34:56 --> 00:34:59

right, the one there at the top. It's

00:35:00 --> 00:35:00

All

00:35:01 --> 00:35:05

right, if you look at that one, right at the top, that is not much

00:35:06 --> 00:35:07

right writing on there.

00:35:08 --> 00:35:12

And to be honest, I think that is probably maybe one line of

00:35:12 --> 00:35:15

Almudena and most half the way it's extended there it is one line

00:35:15 --> 00:35:18

to the muddiman was half. So these were huge bits, you know, because

00:35:19 --> 00:35:22

paleography the way of writing and so on had not fully developed at

00:35:22 --> 00:35:25

that time as well to what it is right now. Right? Because

00:35:25 --> 00:35:28

remember, it was still a very oral tradition at the time.

00:35:30 --> 00:35:34

So people had different bits written. Now, one of the reasons

00:35:34 --> 00:35:38

why the Quran was never compiled together in one book form is

00:35:38 --> 00:35:43

because at that time, the Quran was still a work in progress, it

00:35:43 --> 00:35:46

was still being coming down versus could be abrogated change added

00:35:46 --> 00:35:50

to, you know, from Allah subhanaw taala because I gave you one

00:35:50 --> 00:35:53

example of a hydrophilic daughter, just those words, coming down

00:35:53 --> 00:35:56

separately and being inserted, you know, from ALLAH SubhanA wa Tada.

00:35:56 --> 00:35:59

So it was easier to have it on sheets where they could make the

00:35:59 --> 00:36:02

emendations where they could just add it on there was a whole

00:36:02 --> 00:36:04

compile book, it would be difficult to keep changing, and

00:36:05 --> 00:36:07

also the order you know, the progress that was done was

00:36:07 --> 00:36:10

deciding its order in different places as well. So all this was

00:36:10 --> 00:36:13

when maybe not even complete yet, at that point, so that's why it

00:36:13 --> 00:36:17

was never done however. Now what happens is we come to Abu Bakr

00:36:17 --> 00:36:21

Siddiq Radi Allahu Anhu this time, and Imam Buhari relates this

00:36:21 --> 00:36:24

hadith which I'm going to relate to today, and then after that,

00:36:24 --> 00:36:27

we'll have to have the rest of the discussion tomorrow. Zaid

00:36:27 --> 00:36:29

immunotherapy for the Allahu Anhu is the narrator of this hadith of

00:36:29 --> 00:36:33

Buhari and he says that once Abu Bakr Radi Allahu Anhu

00:36:34 --> 00:36:40

called for me after the the major murder that took place by the

00:36:40 --> 00:36:43

people of Yamama. Right? On what are the Allah who and when I got

00:36:43 --> 00:36:48

there, Amara, the Allahu Anhu was there. And Abu Bakr Radi Allahu

00:36:48 --> 00:36:52

Anhu said that look, Omar the alarm came to me. And he said to

00:36:52 --> 00:36:57

him, he said to me, that this a Hulu Yamama they're the ones who

00:36:57 --> 00:37:01

killed a number of the Qura right? So I think 70 Coura were killed at

00:37:01 --> 00:37:05

that time, which is a huge number, right, which is a huge number. So

00:37:05 --> 00:37:07

Abu Bakr Radi Allahu anhu, the Hadith of the time, he says, Oh my

00:37:07 --> 00:37:10

God, Allah has approached me and he's telling me that during this

00:37:10 --> 00:37:15

massacre, right, it's essentially created like a day of judgment for

00:37:15 --> 00:37:18

all the Quran of the Quran that gets murdered so many, right and

00:37:18 --> 00:37:23

I'm, and I'm now fearful, he says that. So, Amara, the alone had

00:37:23 --> 00:37:27

come to overcome said that he is fearful that you know, we have

00:37:27 --> 00:37:31

cholera going to many places and if cholera and in fact the court

00:37:31 --> 00:37:35

used to be at the forefront of the battles, so if these Quran

00:37:35 --> 00:37:39

memorizes and recitals are killed, then we're going to lose a lot of

00:37:39 --> 00:37:41

the our very special people.

00:37:42 --> 00:37:46

So Omar, the Alon tells the Abu Bakr Radi Allahu anhu, you need to

00:37:46 --> 00:37:49

compile the Quran together, you need to put all of these disparate

00:37:49 --> 00:37:54

pages and sheets and parchments, that people you know that the

00:37:54 --> 00:37:56

scribes have in the different places we need to bring it all

00:37:56 --> 00:38:00

together and make an autographed copy make this you know,

00:38:00 --> 00:38:04

authoritative copy in one place. So that okay, you know, if people

00:38:04 --> 00:38:08

do die, at least we've got something now in writing that is

00:38:08 --> 00:38:13

attested to by, you know, many many people. So, this is what's

00:38:13 --> 00:38:15

going on he says that

00:38:17 --> 00:38:19

I will look sad or the Allahu Anhu who then said

00:38:21 --> 00:38:25

that how can you do something that the prophets Allah some did not do

00:38:25 --> 00:38:28

that was his first his first response on what are the other

00:38:28 --> 00:38:31

says have Allah He played? No, this is something by Allah, this

00:38:31 --> 00:38:35

is really important and good for us to do it. This is the virtuous

00:38:35 --> 00:38:38

thing. And Amara, the a worker the Allahu Anhu then told him the

00:38:38 --> 00:38:42

fabric of the Allahu anhu, the OMA the Alon kept persisting and

00:38:42 --> 00:38:46

insisting on this and convincing me until Allah subhanaw taala

00:38:46 --> 00:38:51

opened up my heart for this. So I then completely understood his

00:38:51 --> 00:38:55

vision and his perspective. So Zeto the Allahu Anhu. Now they're

00:38:55 --> 00:38:58

telling this to zayde So Omar, the unknown who is there obika Dylan

00:38:58 --> 00:39:02

is telling all of this story to Zane Xavier, the Allahu Anhu says

00:39:02 --> 00:39:05

the alberca the Alon said that look, you are a young man, right?

00:39:05 --> 00:39:08

They are the Allah was a young man, you're very intelligent.

00:39:09 --> 00:39:12

And we have no suspicion about you. We, you know, we have no

00:39:12 --> 00:39:16

doubt about you, we fully trust you, right in this regard. And you

00:39:16 --> 00:39:18

are one of the scribes of the Prophet sallallahu Sallam so it

00:39:18 --> 00:39:21

looks like they didn't have it as a very prominent scribe of the

00:39:21 --> 00:39:23

prophets. Allah is someone who's young at the time as well. And he

00:39:23 --> 00:39:27

was known for his diligence. What I want you to do, he said is that

00:39:27 --> 00:39:31

photobiol Quran Fishman who now I want you to go and find all the

00:39:31 --> 00:39:33

authoritative copies that were written in the time of the process

00:39:33 --> 00:39:36

that is, I mean, the parchments, the bones, whatever it is, and I

00:39:36 --> 00:39:39

want you to gather them together. See, that's something we should

00:39:39 --> 00:39:42

not happened. Now. This was happening right? So this is the

00:39:42 --> 00:39:46

first gathering of the Quran that's been mentioned here. Xavier

00:39:46 --> 00:39:51

the Allahu Anhu said, Wallah he by Allah. If he told me to move a

00:39:51 --> 00:39:54

mountain, right one of the mountains that would have been

00:39:54 --> 00:39:58

easier for me, right? Then what he's telling me to do to gather

00:39:58 --> 00:39:59

the Quran together like that.

00:40:00 --> 00:40:02

All right. So

00:40:03 --> 00:40:07

first I challenged him, he said, he said, I said, How can you do

00:40:07 --> 00:40:09

something again which the Prophet salallahu Alaihe Salam had not

00:40:09 --> 00:40:13

done. So obika The Allah now is defending the position. He says,

00:40:13 --> 00:40:17

No, this is the thing to do as a worker, the Lord kept persisting

00:40:17 --> 00:40:20

with me as well until finally, Allah subhanaw taala also opened

00:40:20 --> 00:40:24

up my heart and convinced me about this as well, just as Omar they

00:40:24 --> 00:40:27

had been able to do for Abu Bakr Siddiq, are they alone? So I went

00:40:27 --> 00:40:32

out, and I started looking for the Quran, and I gathered it from the

00:40:32 --> 00:40:37

various different leaves and the parchments and all the other

00:40:37 --> 00:40:42

thing, and from the hearts of men as well. And this is this is just

00:40:42 --> 00:40:45

a synopsis is providing the detail will come later. But this is just

00:40:45 --> 00:40:49

a synthesis eventually, it took a while, right? It took a while I

00:40:49 --> 00:40:52

think, you know, nearly a year or something it took quite a while.

00:40:52 --> 00:40:55

And he says I gather it all together. And he says, I still

00:40:55 --> 00:40:59

remember the last verse that I received right of Surah Toto, not

00:40:59 --> 00:41:03

the last verse. But the final, you know, there was just something

00:41:03 --> 00:41:06

that was missing. I just couldn't find it with everybody in with the

00:41:06 --> 00:41:09

criteria. See lots of people had written, but he had a special

00:41:09 --> 00:41:13

criteria which we will discuss soon, that a special criteria, he

00:41:13 --> 00:41:16

will only accept that which could be witnessed to have been written

00:41:16 --> 00:41:19

in front of the Prophet sallallahu alayhi wa sallam by at least two

00:41:19 --> 00:41:22

witnesses. This was done in the masjid. There was a public

00:41:22 --> 00:41:25

announcement that was made for this, that they wanted people to

00:41:25 --> 00:41:29

participate. Anybody who had any part of the Quran, you know, like

00:41:29 --> 00:41:31

maybe it was lifted them by their father who was a scribe or

00:41:31 --> 00:41:34

something like that. They had to bring it in, bring to witnesses to

00:41:34 --> 00:41:37

prove that this was written in front of the Prophet salallahu

00:41:37 --> 00:41:39

Alaihe Salam. And he said there was once one verse we couldn't

00:41:39 --> 00:41:43

find, I mean, he had memorized it. He knew what the verse was. But

00:41:43 --> 00:41:46

this just shows the scrutiny and the diligence that we couldn't

00:41:46 --> 00:41:53

find a authoritative written version of that work of the idea

00:41:53 --> 00:41:54

of Surah Toba

00:41:55 --> 00:42:00

until we found it by Abu Hoceima al unsightly Radi Allahu Anhu. And

00:42:00 --> 00:42:03

I couldn't find it with anybody else and that is the verse local

00:42:03 --> 00:42:09

the Kamasutra min fusi come as he is on it, Hema I need to until the

00:42:09 --> 00:42:14

end of Surah Al Bara, that verse he found with Abu Jose Milan, so

00:42:14 --> 00:42:16

that just shows you that they were not willing to accept it from just

00:42:16 --> 00:42:22

anybody but the authority forms. Now. Then he mentions the all of

00:42:22 --> 00:42:25

these parchments that we had collected together, which must

00:42:25 --> 00:42:27

have been quite a bundle, right? You know, because he was written

00:42:27 --> 00:42:30

on different things. It remained with Abu Bakr Siddiq early on that

00:42:30 --> 00:42:34

was the archetype that was you can say the main authoritative, you

00:42:34 --> 00:42:38

know, gathering of all the verses in the Quran until Abu Bakr Siddiq

00:42:38 --> 00:42:42

or the Allahu Anhu passed away. Then after that, it remained with

00:42:42 --> 00:42:45

Amara the Allahu Anhu and he became the Khalifa for 19 years

00:42:45 --> 00:42:48

you remain with him, then went on to the Allahu Anhu passed away.

00:42:49 --> 00:42:51

His daughter, Hafsa Radi Allahu anhu, the wife of the Prophet

00:42:51 --> 00:42:56

sallallahu alayhi wa sallam, it stayed with her until when we get

00:42:56 --> 00:43:01

to the next stage, when there was a need again to bring these out

00:43:01 --> 00:43:04

and then to make copies which will be inshallah discussing with you

00:43:04 --> 00:43:07

tomorrow. So, that is what happened. It remained with the

00:43:07 --> 00:43:09

wife of the Prophet salallahu Alaihe salam after going on during

00:43:09 --> 00:43:12

orthodontic the Allah on his time, until with one of the Alon asked

00:43:12 --> 00:43:15

for it, he had them copied and then he gave him back to have

00:43:15 --> 00:43:20

certain so that was the first stage of all of this. And in sha

00:43:20 --> 00:43:21

Allah, we will

00:43:22 --> 00:43:24

carry on with this discussion in sha Allah tomorrow. It's very

00:43:24 --> 00:43:28

interesting to eventually figure out then it will move on to you

00:43:28 --> 00:43:30

know, we've been discussing the seven killer art and so on. So

00:43:30 --> 00:43:34

what will actually be also discussing is how exactly you know

00:43:34 --> 00:43:38

what were the unique features. Getting more into detail about how

00:43:38 --> 00:43:40

with Manny Gomez Grande was written this Quran that he wrote

00:43:40 --> 00:43:43

eventually and why he wrote it, we'll inshallah discuss that in

00:43:43 --> 00:43:46

detail. Jazak Allah here may Allah bless you as salam aleikum wa

00:43:46 --> 00:43:50

rahmatullah wa barakato. Jazak. Allah here for listening May Allah

00:43:50 --> 00:43:55

subhanho wa Taala bless you. And if you're finding this useful, you

00:43:55 --> 00:43:55

know,

00:43:57 --> 00:44:01

as they say to that like button and subscribe button and forwarded

00:44:01 --> 00:44:04

on to others, there's like a lot here and a Salaam Alaikum

00:44:04 --> 00:44:06

Warahmatullahi Wabarakatuh

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