Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 1 Introduction and Definitions

Abdur Rahman ibn Yusuf Mangera
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The title of the century's largest title is the Bible, and it is a collection of ideas and principles related to science. The title is a collection of ideas and principles related to science, and it is a collection of ideas and principles related to science. The title is a collection of ideas and principles related to science, and it is a source of comfort for people who have a history of writing in their own language. The title is a source of comfort for people who have a history of writing in their own language, and it is important to read it in order to correct mistakes. The title is a source of comfort for people who have a history of writing in their own language, and it is important to read it in order to correct mistakes.

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			Alhamdulillah your Benard Amin
		
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			Hamden UEFI near AMA, where you
curfew mas either
		
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			your burner local hunt kamayan
Buddy Lee jewelry when she Co Op
		
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			misophonic wa Salatu was Salam
		
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			ala Eman al Motala Zemun Allah say
dinner Mohammed in Nabil or me
		
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			hurt me Russell when the beam
software Tila human hulky HiyaHiya
		
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			Rati him in a body
		
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			what are the Lisa you know
Mohammed in wasafi woman to be our
		
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			homie as a my bad
		
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			so beloved listeners welcome to
this new series for this Ramadan
		
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			for this new Ramadan whether you
started Ramadan today or whether
		
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			you will be starting tomorrow may
Allah subhanaw taala bless this
		
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			month for you and for all of us.
May Allah drench us in the
		
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			outpourings of the absolute
showers and storms of His mercy
		
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			that descend during this month
that Allah subhanaw taala has
		
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			specially prepared for us all for
the believers. May Allah subhanho
		
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			wa Taala make this month a
blessing one and better than any
		
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			month of Ramadan before it and may
Allah subhanho wa Taala connect us
		
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			and use this. May Allah subhanaw
taala allow these sessions to be a
		
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			connection between us and him
especially through his words which
		
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			which is the Quran. So before we
get into the discussions that we
		
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			are here for Allah subhanahu wa
taala
		
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			has given us this Quran and every
Muslim believes in the Quran. Many
		
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			many Muslims know how to read the
Quran. And there's
		
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			a great number that also have
memorized the Quran. And in
		
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			Ramadan especially, there's lots
and lots of Muslims who actually
		
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			recite the Quran, and who listened
to that series of the Quran. And
		
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			probably most masajid in the world
we will assume in the month of
		
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			Ramadan, we'll have the entire
Quran recited during taraweeh
		
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			prayer as well. So the Quran has a
lot of attention. And a lot of
		
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			attention has been actually paid
to the Quran.
		
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			If you look in history, there's
probably no other book which has
		
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			had so much attention that's been
paid to it. So much service that's
		
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			provided to it. There's probably
no other book that
		
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			has got so much attention. So much
work done on it, so much
		
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			discussion about it. And so much
has been produced about it as as
		
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			the Quran
		
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			for so many generations people
have been producing have been
		
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			doing the seals have been
explaining different aspects of
		
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			the Quran have been tracing, its
historicity, tracing, the way it
		
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			was written, the way it's
pronounced all of these things
		
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			about the Quran, I don't think
there's a single other book out
		
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			there with this much attention
paid to it. I mean, if we're just
		
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			to try to see how many books there
are written on the Tafseer of the
		
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			Quran, I don't think we could
probably count it in the various
		
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			different languages around the
world that Muslims speak. For
		
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			example, if you look at
translations of the Quran, I mean,
		
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			some of the first earliest English
translations were there from the
		
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			15th century, or probably actually
even earlier, in that's just in
		
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			English, and in many, many other
many, many other languages, the
		
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			translations of the Quran that's a
science on its own to discuss how
		
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			translation is good and what's so
good about a translation and so
		
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			on.
		
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			Likewise, the tuxedos themselves I
mean, there are so many different
		
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			types of Tafseer and there are
numerous books that have
		
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			categorized the different
commentaries of the Quran, that
		
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			these are spiritual commentaries,
these are juridical commentaries,
		
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			these are commentaries based on
explaining trying to explain the
		
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			Quran with the Quran, there are
those which are Tafseer Bill Thor,
		
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			as they call them, which is a
tafseer that tries to provide the
		
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			explanation through Hadith like
for example, the FC Ibaka theme,
		
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			there is the shorter ones, there's
the longer ones. There's those
		
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			that talk about a lot of the
additional philosophical aspects,
		
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			the metaphysical aspects, the
theological aspects, and there's
		
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			just no end to mashallah Tafseer
and we've got so much in front of
		
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			us that we can benefit from
		
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			if we then move on to something
even more specific, that that read
		
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			of the Quran I mean, just see how
many books there are on the
		
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			Tajweed of the Quran. Tajweed
means how to correctly recite the
		
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			Quran there are numerous books on
that subject and that's something
		
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			which is taught as a separate
topic. You know, when it comes to
		
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			something related to the Quran is
the dream of the Quran. Likewise,
		
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			there are infinite number of
recitals of the Quran Subhanallah
		
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			online
		
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			In recordings even before there
were any kind of online facilities
		
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			like that you had the cassettes
and the records and the mini discs
		
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			and the CDs and all of these other
things where there had been
		
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			recitations going on throughout
from the time of the Prophet
		
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			sallallahu alayhi wasallam, from
OB ImmunoCAP, or the Allahu Anhu.
		
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			down the ages, the main Quran,
there were many, many people ran,
		
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			to congregate to listen to the
Quran, there were various
		
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			different styles of Quranic
recitation, there were different
		
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			modes of recitation, but then just
in terms of the intonation, in
		
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			terms of the tunes in terms of the
styles with which people read
		
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			mashallah, this has been something
that has amazed, amazed people and
		
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			inspired people throughout the
ages. Can you imagine how many
		
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			copies that have been of the
Quran? If you move on, then you
		
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			speak about copies editions of the
Quran calligraphies. I mean, I've
		
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			got several books that produce
that have reproduced that have
		
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			featured rather, some of the most
amazing calligraphy that has been
		
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			produced throughout our history. I
mean, there's been lots of
		
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			wonderful calligraphers. I mean,
that's an art of its own
		
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			Subhanallah Can you believe it,
that there is an art on its own
		
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			that, you know, is like an
offshoot of a service to the
		
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			Quran, which is the calligraphy
and the beautiful way that it is
		
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			written and inscribed. And, you
know, again, again, for the sake
		
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			of being more welcoming for the
Quran, some of the best
		
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			calligraphies for example,
		
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			those that have been produced for
the rulers of the past, the Kings
		
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			the Sultan's and so on, they've
been some of the best because
		
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			that's where a huge amount of
money would be spent gold, inlaid,
		
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			illuminated calligraphy of the
entire Quran Subhanallah I've got
		
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			a number of specimens, you know,
featured in different books that
		
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			you can be amazed by the amount of
hikma there is of the Quran, I
		
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			mean, there's just no doubt
regarding the Quran, based on all
		
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			of this one is the director of
seer of the Quran. But then the
		
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			second thing, which many of you
may have been concerned about, or
		
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			were curious about is that why
have we considered a call the
		
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			series that alone will Quran,
right 30 days of Illumina Quran,
		
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			so Illumina Quran just to break
that down quickly, and to explain
		
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			that to you the way the Illumina
Quran refers to the sciences of
		
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			the Quran. So the word loom is the
plural of L. Right? L means
		
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			knowledge. But in this particular
context, it means it's a title. So
		
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			it refers to science. And the
science of the Quran just means a
		
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			collection of ideas, right, a
collection of ideas of a specific
		
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			topic. So there are many, many,
many topics related to the Quran,
		
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			and the collection of each of
these ideas and principles and
		
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			rules and so on each of these
topics that each of them make in
		
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			the realm of the Quran, and thus,
when you have a number of them,
		
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			and we're going to go through
between 25 to 30 of them,
		
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			depending on how long it will take
for us to do this in the time that
		
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			has been allotted for us. So there
will be certain topics which we'll
		
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			be able to cover in one session.
And there'll be certain topics we
		
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			may which we may have to take two
sessions in because they are more
		
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			profound topic or more detailed
topic. And there will be some that
		
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			will be able to cover two or three
topics in in one session as well.
		
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			So you will be amazed by the
discussion there. But the point is
		
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			not to be amazed the point of this
lwml Quran session the sciences of
		
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			the Quran session, right? And in
the introduction we have already
		
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			provided what this means we're
going to be discussing, for
		
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			example, how the Quran was
revealed,
		
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			right, the various different ways
that the prophets Allah would
		
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			actually receive the revelation.
That's amazing. It was almost like
		
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			a download from Allah subhanho wa
Taala that probably Salah lorrison
		
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			would receive right bit by bit
over 23 years. How exactly did
		
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			that used to come what used to
happen to the Prophet sallallahu
		
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			alayhi wa sallam, then we will
discuss what is the reason for the
		
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			way the sewers and the verses, in
fact have been listed in the
		
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			particular way in the Quran that
they have? Why do we have to stick
		
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			to that? Why do we have to adhere
to that routine? And so on and so
		
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			forth. These are just some ideas.
So the purpose of this is not to
		
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			just be amazed by this, but
actually, it's an honor, right?
		
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			That we also put our name into
those who have studied the Quran
		
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			the Prophet sallallahu alayhi wa
sallam said hi Eurocom manda alum
		
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			Al Quran Allah Allah, really
simple Hadith, but it is so easy
		
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			to practice on this hadith if we
make a bit of an effort. The
		
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			Prophet sallallahu alayhi wa
sallam said the best of you is the
		
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			one who studies the Quran and who
teaches it? You have to do study
		
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			first before you can teach
something, but who studies the
		
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			Quran and who teaches the Quran?
So now this is all part of that
		
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			we're hoping that inshallah this
month of Ramadan we spend also
		
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			trying to qualify in being the
best of people. Because for the
		
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			Prophet sallallahu alayhi wa
sallam he said the best of you is
		
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			the one who studies the Quran
teaches it. So while we're reading
		
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			the Quran during this month as a
lot of people continue to read the
		
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			Quran, but we
		
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			I'm also going to study the Quran,
we're going to study the issues
		
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			related to the Quran, everything
that serves the Quran the various
		
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			different sciences and bits of
knowledge and topics and, and
		
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			other subjects that relate to the
Quran that would be of benefit in
		
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			sha Allah so then one of the main
things is that we want to
		
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			inshallah qualify in the sight of
Allah subhanaw taala as some of
		
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			the best of people, this will be
our little effort to try to
		
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			inshallah do more during this
Ramadan. Also, after our 30 Day
		
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			tipsy last year in the last
Ramadan, which is still available
		
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			for those who did not get to
listen to it, it's available. It's
		
00:10:35 --> 00:10:38
			available online through the zum
zum Academy channel. But mashallah
		
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			many of you. Right, have been
asking, we've received so many
		
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			messages throughout the asking for
something more asking for
		
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			something more. And as we were
drawing closer to Ramadan, people
		
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			are saying what this year what
kind of Tafseer will it be this
		
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			year, so we decided to take it a
notch up and to try to do Arun
		
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			will Quran because mashallah many
people covered a series of the
		
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			Quran, but this will provide parts
of Tafseer as well of course, but
		
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			it will also provide inshallah
some additional information that
		
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			generally is not there, which
leads to a lot of confusion if
		
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			people do not know about this. So
that's the second and a really big
		
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			objective of these classes is that
we hope that we will try to cover
		
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			some of the most important things
that relate to the Quran that are
		
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			beneficial for us to know, not
just beneficial, but I think
		
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			important for us to know,
significant for us to know and the
		
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			benefit of this will be Inshallah,
that we will be able to love the
		
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			Quran more, appreciate the Quran
more, right and understand and be
		
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			able to acknowledge and recognize
the the efforts that have been
		
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			that have been undertaken for the
Quran to come to us, right? And
		
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			why we need to be closer to the
Quran, all of this inshallah will
		
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			be discussed will try to insha
Allah through this, we're trying
		
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			to become better connected to the
Quran, better relate to the Quran,
		
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			and become more aware of the
various different things that the
		
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			different subjects that relate to
the Quran. Why is this important?
		
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			Another reason is that we've seen
in the last few years, maybe more
		
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			so actually, in the last few
years, and not just in the last
		
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			few years. I mean, we've had this
issue throughout our history, but
		
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			more so in the last few years,
we've had people even coming from
		
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			within the Muslim community who
are raising questions about
		
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			various different aspects of the
Quran, write different things
		
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			related to the Quran. Now, for the
most part, the majority of people
		
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			would not know the sciences and
when they don't know the sciences,
		
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			and a person provides a bit of a
question on something, for
		
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			example, the seven readings of the
Quran, there was a question about
		
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			that, that was raised some several
months ago, it caused a huge
		
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			confusion. We got so many
questions, we received so many
		
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			questions about it. So if a person
is not aware of the various
		
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			different dimensions of the Quran
and the various sciences related
		
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			to Quran, a small question out
there somewhere small doubt that's
		
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			created somewhere, we'll sweep you
off your feet and will cause you a
		
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			lot of aggravation. So Inshallah,
by becoming aware of this, the
		
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			benefit of it is that inshallah
then you will spread this point
		
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			these points to others Inshallah,
you will be able to calm people
		
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			down, you will be able to
		
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			also calm people down as well when
these kinds of things happen. So
		
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			and of course, be confident
yourself and that's the most
		
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			important thing. That's why insha
Allah will be able to understand
		
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			better the purposes of the Quran,
the realities of the Quran, and
		
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			this, dispel any doubts regarding
his authenticity as well in sha
		
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			Allah. So with that, we say
Bismillah and we are about to
		
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			Insha Allah, delve into this May
Allah subhanho wa Taala make it
		
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			easy, and we hope to take you
along in sha Allah. Allah bless
		
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			you all. And Allah give us
blessing and Baraka in our time,
		
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			right? Because
		
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			in sha Allah and we hope that this
is a time well spent are all the
		
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			biller him in a shape on you're
watching me Bismillah al Rahman al
		
00:14:02 --> 00:14:10
			Rahim Allah any Gita Marathi so
while Jean Norda a doobie Mythili
		
00:14:10 --> 00:14:15
			her the Quran Isla tuna be
missing? What Oh Can about
		
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			although whom knew but when the
hero
		
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			Allah subhanho wa Taala says that
if humanity and the jinn kind all
		
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			came together to try to produce
something similar the light of
		
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			this Quran, they would not be able
to produce the like of it, even if
		
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			they assisted even if they became
assistance of one another even if
		
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			they started to help one another
and they collectively tried to
		
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			make this effort, they would not
be able to do so.
		
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			So, that is the inimitable nature
of the Quran. Now as I said
		
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			earlier, the scholars have been
discussing the various different
		
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			sciences relating to the Quran
		
00:14:57 --> 00:14:59
			for centuries, right for centuries
they've been discussed
		
00:15:00 --> 00:15:03
			in different aspects about the
Quran, and there are numerous
		
00:15:03 --> 00:15:08
			books that were produced regarding
it. So I've already already
		
00:15:08 --> 00:15:11
			already discussed what alumina
Quran refers to it's just a pillar
		
00:15:11 --> 00:15:14
			of elemental Quran which
essentially means the various
		
00:15:14 --> 00:15:17
			different subjects and sciences
related to the Quran. And all of
		
00:15:17 --> 00:15:21
			these books are different.
Initially, parts of the FSI for
		
00:15:21 --> 00:15:26
			example, Imam Tabari, I would say
he he Imam topper is tafsir is
		
00:15:26 --> 00:15:31
			probably one of the one of the
earliest of seers and commentaries
		
00:15:31 --> 00:15:34
			of the Quran that we have
published today. And it's probably
		
00:15:34 --> 00:15:37
			one of the most authentic because
everything that he transmits, he
		
00:15:37 --> 00:15:41
			transmits through a chain from him
up to the earliest professors,
		
00:15:41 --> 00:15:46
			like for example, ignore Abbas or
the Allahu Anhu and
		
00:15:47 --> 00:15:51
			abdulai blomus ruder the Allahu
Anhu then some of the tabby in now
		
00:15:51 --> 00:15:54
			obviously something that is
related through a direct chain
		
00:15:54 --> 00:15:57
			that he relates from his teacher
him from his teacher him from his
		
00:15:57 --> 00:16:01
			teacher, up to Adelaide, not Ibis
at the Allahu Anhu that a certain
		
00:16:01 --> 00:16:04
			verse means something, right?
That's going to be you know, as
		
00:16:04 --> 00:16:07
			long as the people in between are
authentic, that's going to be a
		
00:16:07 --> 00:16:10
			very authentic tafsir. Now,
however, before he starts his
		
00:16:10 --> 00:16:13
			stuff, see, he has a number of
topics that he deals with. So not
		
00:16:13 --> 00:16:16
			all FCS. Do that if you look at
the original books of Tafseer, the
		
00:16:16 --> 00:16:19
			commentaries of the Quran, you'll
find that a number of them
		
00:16:19 --> 00:16:23
			actually cover before they
actually start with Surah Fatiha
		
00:16:23 --> 00:16:27
			or describing or detailing what
Bismillahi Rahmani Raheem is what
		
00:16:27 --> 00:16:31
			they do is they actually discuss
several different sciences related
		
00:16:31 --> 00:16:35
			to the Quran but not all of us do
that. Imam tombery did that. For
		
00:16:35 --> 00:16:40
			example, right. And likewise, Imam
Kuta to be in his al Jamelia,
		
00:16:40 --> 00:16:44
			Camila Quran, which is an amazing
Tafseer another amazing to see,
		
00:16:45 --> 00:16:48
			right Imam Ko to be used from
Cordoba in Spain, in southern
		
00:16:48 --> 00:16:51
			Spain and de Lucia. You know,
history of Syria is an amazing
		
00:16:51 --> 00:16:54
			deficit. It's one of the most
populated cities as well, although
		
00:16:54 --> 00:16:58
			he came quite a few centuries
after Eman W. He also starts off
		
00:16:58 --> 00:17:02
			with some different subjects
regarding aluminum but I said they
		
00:17:02 --> 00:17:07
			do not all do this right. Now
that's so some of them are first
		
00:17:07 --> 00:17:11
			seen as some of the commentators
of the Quran, the exegesis of the
		
00:17:11 --> 00:17:14
			Quran, they will actually
incorporate different sciences
		
00:17:14 --> 00:17:17
			related to the Quran. Within that
FCS in the beginning of the
		
00:17:17 --> 00:17:20
			autopsy. There were others who
would add it into the Hadith books
		
00:17:20 --> 00:17:24
			in the Hadith commentaries and so
on. However, one of the first
		
00:17:24 --> 00:17:27
			people to actually write a more
comprehensive, like somewhat
		
00:17:27 --> 00:17:33
			comprehensive collection on the
Illumina Quran was actually none
		
00:17:33 --> 00:17:37
			other than one of my famous one of
my favorite scholars who died in
		
00:17:37 --> 00:17:42
			about 597 Hijiri. So that's quite
a few centuries in right 597
		
00:17:42 --> 00:17:46
			Hijiri his name was a will forage
Abdul Rahman Abdul Josie the great
		
00:17:46 --> 00:17:50
			humbly scholar of Baghdad, right
Abdul Rahman Abdul Josie, you can
		
00:17:50 --> 00:17:52
			read more about him in the saviors
of Assam experience as a wonderful
		
00:17:52 --> 00:17:56
			coverage in the shakable Hassan
Ali nadwi. He wrote phenomenal
		
00:17:56 --> 00:18:00
			Ferdinand fee or unit or lwml
Quran phenomenal afternoon for you
		
00:18:00 --> 00:18:03
			are you in your room in Quran
essentially saying that these are
		
00:18:03 --> 00:18:07
			the various different subjects and
topics relating to the main
		
00:18:07 --> 00:18:12
			aspects of of, you know, the
sciences of the Quran, that is
		
00:18:12 --> 00:18:15
			considered by many as one of the
earliest books, right, one of the
		
00:18:15 --> 00:18:19
			earliest books in a comprehensive
kind of manner. Not to say people
		
00:18:19 --> 00:18:20
			didn't discuss this before.
		
00:18:21 --> 00:18:24
			Now, I'm not going to bore you
with a list of names of all of the
		
00:18:24 --> 00:18:27
			books, but I do want to mention
some of the other books.
		
00:18:27 --> 00:18:29
			Unfortunately, a lot of these
books are not in English, they're
		
00:18:29 --> 00:18:31
			only in Arabic, and maybe there's
a translation in some other
		
00:18:31 --> 00:18:36
			languages, but some of the other
really featured ones, which most
		
00:18:36 --> 00:18:39
			people will resort to when they
want to study your own will Quran
		
00:18:39 --> 00:18:42
			right and we will indirectly or
directly benefit from these as
		
00:18:42 --> 00:18:45
			well. There are two others that
that people have to mention. And
		
00:18:45 --> 00:18:49
			one of them is Imam badeen
Mohammed Abdullah Abdullah Azhar
		
00:18:49 --> 00:18:54
			Kashi, who died in 794. So now
we're talking about you know,
		
00:18:55 --> 00:19:00
			to send centuries after ignore
Josie Rahim Allah, he wrote al
		
00:19:00 --> 00:19:05
			Bara Han v lwml. Quran the Quran
Abraham means the proof, right?
		
00:19:05 --> 00:19:08
			That Albert Hanafi olamine Quran
that is a book that lots of people
		
00:19:08 --> 00:19:11
			consult right when they want to
study early on in the Quran. And
		
00:19:11 --> 00:19:15
			then thirdly, the third book that
that we have to mention is widely
		
00:19:15 --> 00:19:19
			available. And there is actually
tore off publishing have published
		
00:19:19 --> 00:19:20
			a
		
00:19:21 --> 00:19:25
			a abridged and abridged version of
this right an abridged version not
		
00:19:25 --> 00:19:27
			the full version and abridged
version. The full version is very,
		
00:19:27 --> 00:19:31
			very big. It's two volumes at
least I think they've published a
		
00:19:31 --> 00:19:36
			very small abridged edition of it
is called it con fie aroma Quran
		
00:19:36 --> 00:19:40
			it can it can means to solidify
something to perfect something so
		
00:19:40 --> 00:19:43
			it's it can't be original Quran
and this is by none other than the
		
00:19:43 --> 00:19:46
			great scholar his name you must
have heard gelato Dean Abdul
		
00:19:46 --> 00:19:52
			Rahman a SUTI. He died in 911. He
died on 911 Hijiri 911 hegi a few
		
00:19:52 --> 00:19:57
			centuries ago. Right. He benefited
also from the earlier book The
		
00:19:57 --> 00:20:00
			Borhan that I just spoke of Zarca
he he benefits
		
00:20:00 --> 00:20:05
			took from that and added many many
points to that as well. So there
		
00:20:05 --> 00:20:08
			you go. And then recently there's
been a number of other great books
		
00:20:08 --> 00:20:11
			in the Quran I said I don't need
to bore you with the names of them
		
00:20:11 --> 00:20:15
			but if you're interested you know
some that really that really are
		
00:20:15 --> 00:20:19
			worth checking out. One is mana
hero Irfan fie alumina Quran was
		
00:20:19 --> 00:20:24
			written in the early 1900s right
by zoo Connie. Right. This is
		
00:20:24 --> 00:20:29
			considered to be an amazing book
when Irrfan Mohammed Abdullah
		
00:20:29 --> 00:20:34
			Alvey mazurka, zoo Kearney, and
that was written as in the early
		
00:20:34 --> 00:20:38
			1900s. And then there's a number
of others that I'm not going to
		
00:20:38 --> 00:20:42
			necessarily mentioned. Some of
those that we will be benefiting
		
00:20:42 --> 00:20:47
			from will be I will mention them
in sha Allah as we go along. But
		
00:20:48 --> 00:20:51
			one of the books that we will be
also benefiting from is known as
		
00:20:51 --> 00:20:55
			Chef nodine ATAR, who passed away
recently, his book on the Illumina
		
00:20:55 --> 00:20:59
			Quran, we'll be dealing with that
inshallah. We'll be reading that
		
00:20:59 --> 00:21:02
			and if you want, I know there's
one aside from the abridged
		
00:21:02 --> 00:21:06
			version of the edcon Farooq Quran
which Torah has published, there
		
00:21:06 --> 00:21:10
			is another one which is written by
Mufti Taqi with money call Arun
		
00:21:10 --> 00:21:13
			will Quran or the discourses in
the Quran has been translated into
		
00:21:13 --> 00:21:17
			English. That's quite extensive as
well. So if anybody wants
		
00:21:17 --> 00:21:21
			something in English, there you
go. It's an order as well. And the
		
00:21:21 --> 00:21:24
			other one I think it's, it's maybe
more I'm not sure if the English
		
00:21:24 --> 00:21:27
			one is a full translation of the
other one but the other one is
		
00:21:27 --> 00:21:32
			very, very extensive as well.
Right having said that, the Quran
		
00:21:32 --> 00:21:36
			is Allah subhanho wa Taala says
that the keratin Lima Yasha that
		
00:21:36 --> 00:21:41
			keratin Lima Yaksha then zielen me
man holla colada was somehow it
		
00:21:41 --> 00:21:46
			Lulu, it's a reminder for those
who fear the Quran is a reminder
		
00:21:46 --> 00:21:50
			for those who fear it's a
revelation from the one who has
		
00:21:50 --> 00:21:53
			created the earth and who's
created the high heavens. That is
		
00:21:53 --> 00:21:57
			what the Quran is and by saying
that let us begin now with some of
		
00:21:57 --> 00:22:01
			the absolute basics right. Now,
some of these things will seem to
		
00:22:01 --> 00:22:04
			for some of you may be very, very
basic and other things may be
		
00:22:04 --> 00:22:09
			quite elaborate and complicated,
right? So there will be a whole
		
00:22:10 --> 00:22:14
			array of different subjects that
we will we'll do, and we'll take
		
00:22:14 --> 00:22:18
			care of insha Allah with the topic
of Allah subhanaw taala firstly,
		
00:22:18 --> 00:22:21
			let us discuss what is this name
the Quran what does the word Quran
		
00:22:21 --> 00:22:25
			mean? We keep using the word Quran
Quran Quran Quran, what exactly it
		
00:22:25 --> 00:22:30
			is the word Quran mean and why has
it been used? You know, for this
		
00:22:30 --> 00:22:33
			at the end of the day Quran is an
Arabic word, and it actually comes
		
00:22:33 --> 00:22:37
			from Cora, which means to recite,
so Cora is an Arabic word which
		
00:22:37 --> 00:22:43
			means something to recite. So the
word Quran, similar to Ghufron,
		
00:22:43 --> 00:22:46
			right Quran wulfrun. Allah
subhanho wa Taala says in the
		
00:22:46 --> 00:22:50
			Quran, he refers to the Quran as
the Quran Allah says, for example,
		
00:22:50 --> 00:22:53
			in arlena jimang, who call
		
00:22:54 --> 00:22:58
			for either Cora, who felt there'll
be poor earn. Now, what's
		
00:22:58 --> 00:23:04
			interesting here is that the word
core urn that's used here is
		
00:23:04 --> 00:23:09
			actually not in the meaning of the
title the Quran. So, Allah
		
00:23:09 --> 00:23:13
			subhanaw taala says that it is our
responsibility to have it
		
00:23:13 --> 00:23:17
			consolidated and gathered together
for you in Allina Gemma who are
		
00:23:17 --> 00:23:22
			Khurana Khurana that you either
Corona who so when we recite it
		
00:23:22 --> 00:23:26
			for Tabea Khurana you also pursue
its reading.
		
00:23:27 --> 00:23:31
			So it's here in the meaning of
recitation because that's the
		
00:23:31 --> 00:23:35
			literal meaning of Quran that's
the literal literal meaning of
		
00:23:35 --> 00:23:40
			Torah Jaco para tool Quran You
know, I have recited Kira, and
		
00:23:40 --> 00:23:45
			Quran means recitation that's its
real real meaning however, it then
		
00:23:46 --> 00:23:51
			was chosen by Allah subhanaw taala
to be used for as the description
		
00:23:51 --> 00:23:57
			as the title and as the name for
the entire set of verses 114 14
		
00:23:57 --> 00:24:00
			sewers. And all of the verses of
the Quran, collectively is now
		
00:24:00 --> 00:24:02
			called the Quran that's what we
refer to it as.
		
00:24:03 --> 00:24:09
			So there's, now the scholars have
provided a technical definition of
		
00:24:09 --> 00:24:13
			the Quran, right? There's numerous
verses with with Quran in the in
		
00:24:13 --> 00:24:14
			Zelner who
		
00:24:15 --> 00:24:20
			Quran and RRB and Quran and RRB
and so there it actually is
		
00:24:20 --> 00:24:26
			referring to the name right as the
as this book as this book. So that
		
00:24:26 --> 00:24:31
			is the most famous and well known
and popular name of the Quran.
		
00:24:32 --> 00:24:36
			Right? Can you think of any other
names of the Quran? Does anybody
		
00:24:36 --> 00:24:40
			have any ideas of any other names
of the Quran that they can come up
		
00:24:40 --> 00:24:42
			with what Allah subhanaw taala is
call it or anybody else for that
		
00:24:42 --> 00:24:43
			matter.
		
00:24:44 --> 00:24:46
			For Khan is another one, which
means the criteria we'll be
		
00:24:46 --> 00:24:49
			dealing with we'll be looking at
that. Any anything else?
		
00:24:51 --> 00:24:55
			Another most famous is what you
start off with. Vertical keekaboo
		
00:24:55 --> 00:25:00
			kitab V Kitab, Al Kitab and ZIL.
		
00:25:00 --> 00:25:05
			Kitab right kita is another word.
So let's first talk about the
		
00:25:05 --> 00:25:09
			Quran. Scholars have defined the
Quran what is it? What is a
		
00:25:09 --> 00:25:14
			comprehensive and exclusive and
preclusive definition of the
		
00:25:14 --> 00:25:15
			Quran? All right.
		
00:25:16 --> 00:25:19
			So this is how they've defined it.
Now be patient with this right?
		
00:25:20 --> 00:25:26
			Well Khurana who are Cunnamulla he
Al Al Quran who are Canavalia he,
		
00:25:26 --> 00:25:28
			Al Munna Zulu Allah Nabi
		
00:25:29 --> 00:25:33
			Muhammad sallallahu alayhi wa
salam, Al Maktoum Bofill masala
		
00:25:33 --> 00:25:39
			HIF elmen ko Lupita al Motta
Abbott, between our two L
		
00:25:39 --> 00:25:43
			mortgages will be sought out in
Minho. That is an extremely
		
00:25:43 --> 00:25:46
			comprehensive definition of the
Quran. And I think you should
		
00:25:46 --> 00:25:49
			probably write down it in English
if you don't have it in Arabic,
		
00:25:50 --> 00:25:53
			because it's really comprehensive,
this will actually make it very
		
00:25:53 --> 00:25:56
			clear and lots of people have this
have this confusion, you know,
		
00:25:56 --> 00:25:59
			Hadith I could see the divine
narration from the Prophet
		
00:25:59 --> 00:26:02
			sallallahu evolution, Allah
subhanaw taala speaks, but Allah
		
00:26:02 --> 00:26:05
			is speaking in there as well.
Those are Allah's words as well
		
00:26:05 --> 00:26:08
			how do they differ from the Quran?
Why can't we recite those and get
		
00:26:08 --> 00:26:12
			reward? The way when we recite the
Quran we receive reward, right?
		
00:26:12 --> 00:26:16
			And on the Hadith also general
Hadith on day inspired by Allah
		
00:26:16 --> 00:26:18
			subhanho wa Taala to the Prophet
sallallahu Sallam as well. Okay,
		
00:26:18 --> 00:26:22
			what is the difference between
that? So that is all of that
		
00:26:22 --> 00:26:25
			inshallah is what we're going to
discuss, but this definition or
		
00:26:25 --> 00:26:27
			let me translate it for you. And
if you want to write it down, you
		
00:26:27 --> 00:26:32
			can. The Quran is the words of
ALLAH, or is the word of Allah.
		
00:26:32 --> 00:26:36
			That so that's number one is the
word of Allah, that has been
		
00:26:36 --> 00:26:39
			revealed upon the Prophet Muhammad
sallallahu alayhi salam, so not no
		
00:26:39 --> 00:26:42
			other prophet, but Muhammad
sallallahu alayhi wa sallam to
		
00:26:43 --> 00:26:47
			that should be enough. Now they've
added some additional parts, which
		
00:26:47 --> 00:26:51
			has been written in the most
muscle have which has been written
		
00:26:51 --> 00:26:56
			in the copies, handwritten, you
know, or written in, you know, in
		
00:26:56 --> 00:27:00
			books in volumes. That's number
three, number four, which has been
		
00:27:00 --> 00:27:04
			transmitted from the professor
loathsome to us through
		
00:27:04 --> 00:27:08
			continuous, widespread,
continuous, uninterrupted
		
00:27:08 --> 00:27:09
			transmission.
		
00:27:11 --> 00:27:14
			There was, from the time the
prophets are awesome to us, the
		
00:27:14 --> 00:27:19
			Quran has been transmitted through
1000s, hundreds of 1000s. And it's
		
00:27:19 --> 00:27:25
			only increasing millions, maybe of
people in every generation, to
		
00:27:25 --> 00:27:28
			such a degree, that they would
they could never have come
		
00:27:28 --> 00:27:32
			together to have agreed that let's
make this part of the ground which
		
00:27:32 --> 00:27:34
			was not part of the Quran,
something that was not part of the
		
00:27:34 --> 00:27:38
			Quran, it just would be impossible
for that to happen because of the
		
00:27:38 --> 00:27:42
			sheer number of people who have
been transmitting the Quran. Such
		
00:27:42 --> 00:27:45
			a number could never come together
to make up something, right,
		
00:27:45 --> 00:27:48
			because there always always be
somebody or the other who would
		
00:27:48 --> 00:27:50
			probably inform of them or
something like that. So the
		
00:27:51 --> 00:27:56
			continuous number, the wide,
expansive continuum that we have
		
00:27:56 --> 00:27:59
			generation after generation
without any gap proves the
		
00:27:59 --> 00:28:02
			authenticity of grace. So that's
the fourth point that's part of
		
00:28:02 --> 00:28:06
			the definition of the Quran. The
fifth one is Al Motta Abbott be
		
00:28:06 --> 00:28:11
			Tilawat. Which means the speech
which you would be worshiping
		
00:28:11 --> 00:28:16
			Allah or expressing your devotion
by reciting the thing, which when
		
00:28:16 --> 00:28:20
			you recite you express your
devotion so it's a worship to
		
00:28:20 --> 00:28:21
			recite it,
		
00:28:22 --> 00:28:25
			you actually get a reward for for
reciting this and we'll actually
		
00:28:25 --> 00:28:28
			Inshallah, explain this in a bit
more detail. And the last point
		
00:28:28 --> 00:28:32
			the six points so this definition
is made up of six points, right,
		
00:28:32 --> 00:28:36
			you can see how beneficial each
one of these are. The six point is
		
00:28:36 --> 00:28:38
			almost just wallow be salty Minho.
		
00:28:40 --> 00:28:46
			Which is in inimitable even by a
single shorter Surah of it. What
		
00:28:46 --> 00:28:50
			does that inimitable mean? Meaning
That's the miracle nature, that's
		
00:28:50 --> 00:28:53
			something which we can consider to
be its miracle nature, that it
		
00:28:53 --> 00:28:59
			cannot be challenged. Right? Even
a short the shortest surah in it
		
00:28:59 --> 00:29:06
			in our planar co author, for Sol
linear on big one, how in Shalini,
		
00:29:06 --> 00:29:11
			Oka who will a better nobody can
even reproduce something that can
		
00:29:11 --> 00:29:14
			compare with a shorter Surah of
it. Now, there's a lot of
		
00:29:14 --> 00:29:18
			discussion there. Each of these is
going to be discussed in much more
		
00:29:18 --> 00:29:21
			detail later on, as we as we go
on, and that is the Illumina Quran
		
00:29:21 --> 00:29:25
			will be, you know, will will form
part of this will form part of
		
00:29:25 --> 00:29:28
			that as well. But that's the
definition. Number one, it is the
		
00:29:28 --> 00:29:31
			speech of Allah revealed to the
Prophet sallallahu alayhi wa
		
00:29:31 --> 00:29:37
			sallam written in, in the copies
and and transmitted through
		
00:29:37 --> 00:29:43
			continuous widespread without
uninterrupted transmission. That
		
00:29:43 --> 00:29:47
			which is a devotion and a worship
to recite and that which is
		
00:29:47 --> 00:29:52
			inimitable, unchallenged and not
comparable. That's the definition
		
00:29:52 --> 00:29:54
			of the Quran. So if somebody asks
you what is the Quran, that is
		
00:29:54 --> 00:29:58
			what you will tell them as many of
those points as possible. So let
		
00:29:58 --> 00:30:00
			us quickly go through each one
		
00:30:00 --> 00:30:05
			Are these in a bit more detail for
today insha Allah. Firstly, it is
		
00:30:05 --> 00:30:08
			the speech of Allah subhanho wa
Taala which the first two point
		
00:30:08 --> 00:30:10
			speech of Allah subhanaw taala,
revealed to the Prophet sallallahu
		
00:30:10 --> 00:30:14
			alayhi wa sallam that shows you
that this is nobody else's speech.
		
00:30:14 --> 00:30:17
			This is not the speech of the
angel, there were some Orientalist
		
00:30:17 --> 00:30:22
			like Arthur Graham Bell, right in
the early 1900s, or whatever. And
		
00:30:22 --> 00:30:26
			he did this translation of the
Quran. And he kind of gave these
		
00:30:26 --> 00:30:30
			gave these really weird ideas that
this verse was set by Mohammed,
		
00:30:31 --> 00:30:34
			this one doesn't make sense to be
part of it, it doesn't really
		
00:30:34 --> 00:30:38
			flow. So this was actually maybe
the words of some angels or
		
00:30:38 --> 00:30:41
			something. And then he says, oh,
and these words, they seem like
		
00:30:41 --> 00:30:45
			they were just notes written on
the back of the paper or the
		
00:30:45 --> 00:30:48
			parchment, or whatever that the
Quran was written on a verse was
		
00:30:48 --> 00:30:51
			written on, and then it was just
incorporated in it, because he
		
00:30:51 --> 00:30:54
			couldn't see any logical
conclusion. He could not see any
		
00:30:54 --> 00:30:57
			logical sequence. So he just came
up, tentatively saying all of
		
00:30:57 --> 00:31:00
			these things, of course, I mean,
there's not just him, there was at
		
00:31:00 --> 00:31:04
			least another one or two who did
the same thing. But Alhamdulillah
		
00:31:04 --> 00:31:07
			today, you know, the, even the
orientalist have dismissed that
		
00:31:07 --> 00:31:09
			idea, right? Because it was just,
		
00:31:11 --> 00:31:14
			it was just a really futile idea.
But to give you an idea that this
		
00:31:14 --> 00:31:18
			is what people have done, right?
So the Quran, everything in the
		
00:31:18 --> 00:31:21
			Quran comes from Allah subhanaw
taala it's not the words of any
		
00:31:21 --> 00:31:24
			one else otherwise it would not be
called the Quran for it to be
		
00:31:24 --> 00:31:25
			called the Quran. It has to be
		
00:31:27 --> 00:31:30
			the, it has to be the direct words
of Allah subhanaw taala that's why
		
00:31:30 --> 00:31:34
			the Hadith, actually not the
direct words of Allah subhanaw
		
00:31:34 --> 00:31:37
			taala the inspiration the
peroxisome has an idea that's
		
00:31:37 --> 00:31:41
			inspired and then he uses his own
words to explain it. Even the
		
00:31:41 --> 00:31:45
			Hadith al could see the exact
words are not necessarily the
		
00:31:45 --> 00:31:49
			inspiration that hey, st in this
word, right? This is exactly how
		
00:31:49 --> 00:31:53
			you must say the Quran was this is
exactly how you must say it.
		
00:31:54 --> 00:31:57
			That's what Allah Subhanallah if
you read surah 2pm la oxy will be
		
00:31:57 --> 00:31:59
			omit the AMA the whole discussion
is in there
		
00:32:01 --> 00:32:06
			for either Corona HuFa Tabby Quran
in Natalina, Viana gullible to hit
		
00:32:06 --> 00:32:10
			Boondall edge and then it carries
on. But there it was. The
		
00:32:10 --> 00:32:12
			discussion is that the Prophet
sallallahu alayhi wa salam when
		
00:32:12 --> 00:32:15
			Gibreel Ali Salam used to come
with the Quran, and he used to
		
00:32:15 --> 00:32:18
			read the verses the profit and
loss image to try to repeat them
		
00:32:18 --> 00:32:22
			fast, fast, fast, right, so that
he could memorize them. And the
		
00:32:22 --> 00:32:25
			Prophet salallahu Alaihe Salam was
told by Allah subhanho wa Taala to
		
00:32:25 --> 00:32:28
			harvick be Healy Sana Colita
Jollibee, don't move your tongue
		
00:32:28 --> 00:32:32
			quickly so that you can rush in
haste to, you know,
		
00:32:33 --> 00:32:37
			preserve this Quran. It is our
responsibility, the verse I read
		
00:32:37 --> 00:32:39
			earlier, it's our responsibility
to have it gathered and
		
00:32:39 --> 00:32:43
			consolidated and preserved in your
heart for you. Right. But for us,
		
00:32:43 --> 00:32:45
			one of the best ways for
memorizing the Quran is actually
		
00:32:45 --> 00:32:49
			to repeat it over and over again
to say it quickly over and over
		
00:32:49 --> 00:32:54
			again as the Hafez will tell you,
so the Quran is not the words of
		
00:32:54 --> 00:32:59
			any insan no human being, no jinn,
no angel, only Allah subhanaw
		
00:32:59 --> 00:33:03
			taala upon Muhammad sallallahu
alayhi wa salam obviously means
		
00:33:03 --> 00:33:08
			that it's not the Torah visible or
the Psalms or the evangel, or any
		
00:33:08 --> 00:33:12
			other book, this Quran can only be
was only upon the Prophet
		
00:33:12 --> 00:33:16
			sallallahu somebody does not. It
does not include parts of the
		
00:33:16 --> 00:33:21
			Bible, you know, taken from the
Evangel if Allah subhanaw taala
		
00:33:21 --> 00:33:23
			made it part of this in the sense
that he revealed it as part of the
		
00:33:23 --> 00:33:26
			Quran that would be different
because there are many ideas that
		
00:33:26 --> 00:33:28
			are found in here that are
profound what Katarina Eileen fie
		
00:33:28 --> 00:33:32
			her and enough Sabine FC. Well, I
enable it well Enfamil endfeet
		
00:33:32 --> 00:33:36
			Well, una will only we prescribed
upon them, meaning that your hood
		
00:33:36 --> 00:33:39
			in in their book, right, we
prescribed upon them that a life
		
00:33:39 --> 00:33:43
			will be taken for a life and an
eye for an eye and nose for a nose
		
00:33:43 --> 00:33:45
			and so on and so forth. So those
kinds of things have been repeated
		
00:33:45 --> 00:33:48
			and added in here where it was
necessary, but there was nothing
		
00:33:48 --> 00:33:53
			taken and become part of the Quran
directly by the Prophet sallallahu
		
00:33:53 --> 00:33:56
			alayhi wasallam the next point
which is Al Maktoum Bofill
		
00:33:56 --> 00:34:01
			Messiah, that which is written in
a copy so the Quran is written.
		
00:34:02 --> 00:34:04
			Now, there's some people who may
have never seen a written Quran,
		
00:34:04 --> 00:34:07
			you know, for them, it was all
memorization. I mean, today that's
		
00:34:07 --> 00:34:12
			kind of impossible. Right? But I'm
saying they've made this part of
		
00:34:12 --> 00:34:15
			the definition that the Quran must
is also considered the part which
		
00:34:15 --> 00:34:19
			is written as well, right? Because
this is how the Quran has been
		
00:34:19 --> 00:34:21
			preserved from the time of the
Prophet sallallahu Sallam until
		
00:34:21 --> 00:34:23
			now. In fact, in the time of the
Prophet salallahu, alayhi
		
00:34:23 --> 00:34:27
			wasallam. At some, you know, only
the Quran was allowed to be
		
00:34:27 --> 00:34:31
			written, right? That's why a lot
of the Hadith also of some Hadith
		
00:34:31 --> 00:34:34
			was also written by some of the
Sahaba Abubakar Siddique or the
		
00:34:34 --> 00:34:37
			Allah when I'm reading Abdullah
bin Nasser, the Allah and others,
		
00:34:37 --> 00:34:40
			but nothing was allowed to be
written along with the Quran
		
00:34:40 --> 00:34:43
			whatever was written as the Quran
when the Prophet sallallahu Sallam
		
00:34:43 --> 00:34:46
			would receive the revelation he
would quickly because he couldn't
		
00:34:46 --> 00:34:49
			write himself. You would memorize
it right? He would have it in his
		
00:34:49 --> 00:34:51
			mind because Allah subhanaw taala
had given it in his mind, he would
		
00:34:51 --> 00:34:55
			quickly call Zaid hypnotherapist
or the Allahu Anhu Mojave or the
		
00:34:55 --> 00:34:59
			Allah one was somebody else,
right, and others and others and
		
00:34:59 --> 00:34:59
			they would
		
00:35:00 --> 00:35:02
			They will basically write it down
because they knew how to write
		
00:35:02 --> 00:35:04
			return on different kinds of
pieces. We'll discuss that later.
		
00:35:04 --> 00:35:08
			Inshallah we'll discuss that
later. Nothing was allowed. That's
		
00:35:08 --> 00:35:12
			why there was an idea Jerry riddle
Quran, like, keep the Quran
		
00:35:12 --> 00:35:15
			completely away from anything
else, so that nothing should be
		
00:35:15 --> 00:35:18
			confused as becoming part of the
Quran. All right, we'll discuss
		
00:35:18 --> 00:35:23
			all of this in a lot more detail
in sha Allah, in fact, was called
		
00:35:23 --> 00:35:26
			general Messiah who like keep the
copies of the Quran completely
		
00:35:26 --> 00:35:29
			away from any other kinds of
writings. So nobody mistakes it.
		
00:35:30 --> 00:35:34
			Right. The the the next point was
that which has been transmitted
		
00:35:34 --> 00:35:38
			through an interrupted Chang,
right. And that's quite easy to
		
00:35:38 --> 00:35:45
			understand. But you see, for if
you hear something, a new news or
		
00:35:45 --> 00:35:50
			a piece of speech, a bit of speech
of someone else, and one person
		
00:35:50 --> 00:35:52
			has told it to you, or even two
people or even three people,
		
00:35:52 --> 00:35:57
			right? You could logically
rationally assume that, if you
		
00:35:57 --> 00:36:00
			have any doubts about that, that
these three people they got
		
00:36:00 --> 00:36:05
			together to make this up. It's
possible, right? For people you
		
00:36:05 --> 00:36:08
			have for people, let's just say
the moon, right? There's a certain
		
00:36:08 --> 00:36:12
			area, right? I'm not starting a
moon debate about Severian Moon
		
00:36:12 --> 00:36:14
			births or anything like that. But
the point is that let's just say
		
00:36:14 --> 00:36:18
			from a certain area, there's one
person who sees the moon, and
		
00:36:18 --> 00:36:20
			nobody else sees it anywhere else,
then we would probably say, maybe
		
00:36:20 --> 00:36:23
			he saw something else. Maybe he's
mistaken. What about if two people
		
00:36:23 --> 00:36:26
			see it? What about if three people
see it, we could still say that
		
00:36:26 --> 00:36:29
			maybe they saw it, they also the
same mistake, there was maybe
		
00:36:31 --> 00:36:33
			something that they saw that was
there that looked like the moon
		
00:36:33 --> 00:36:38
			and nobody else saw it that the
sky was clear. Right? Now four
		
00:36:38 --> 00:36:41
			people, five people, six people,
generally they say that when the
		
00:36:41 --> 00:36:44
			sky is clearer than just one
person sighting is not sufficient,
		
00:36:44 --> 00:36:48
			you need to have what they call a
gem of a field, which means such a
		
00:36:48 --> 00:36:52
			huge expense of people, what
number, right, such an expense of
		
00:36:52 --> 00:36:56
			people, right, so you can't fix it
on a certain number of people.
		
00:36:56 --> 00:37:00
			Because if you say 10 People steal
10 people, they could be, you
		
00:37:00 --> 00:37:03
			know, part of the same club and
they could have decided as a
		
00:37:03 --> 00:37:06
			conspiracy that let us say that we
saw the moon, that's a
		
00:37:06 --> 00:37:10
			possibility. So you have to see
the nature of the people. And
		
00:37:10 --> 00:37:12
			there are people who given
different numbers. But when it
		
00:37:12 --> 00:37:15
			comes to the Quran, we're talking
about 1000s of people in every
		
00:37:15 --> 00:37:18
			generation, there were 1000s of
Sahaba, who took the Quran from
		
00:37:18 --> 00:37:21
			the Prophet sallallahu sallam,
from the sahaba. They were, you
		
00:37:21 --> 00:37:26
			know, many, many, many more 1000
or millions of data between who
		
00:37:26 --> 00:37:29
			and then the successes of them and
so on. There's just no way that
		
00:37:29 --> 00:37:32
			all of these people would have
gotten together, right and said,
		
00:37:32 --> 00:37:37
			Let us make up a verse or let us
take away of us. And people would
		
00:37:37 --> 00:37:41
			have agreed, because there were
individuals who tried this, there
		
00:37:41 --> 00:37:44
			are claims from certain
individuals that there are verses
		
00:37:44 --> 00:37:49
			missing in the Quran, or there are
also some who claimed that we
		
00:37:49 --> 00:37:53
			should take away some verses of
the Quran, they're not really part
		
00:37:53 --> 00:37:56
			of the Quran, we've had
individuals who may have done
		
00:37:56 --> 00:38:00
			that, but the majority has had the
same Quran throughout and that's
		
00:38:00 --> 00:38:03
			the most amazing thing had the
same Quran and that is the one
		
00:38:03 --> 00:38:06
			that's reflected in the writing
that has been written as well. And
		
00:38:06 --> 00:38:09
			that's very, very important. They
I don't think there's any other
		
00:38:09 --> 00:38:15
			book like this in existence, which
was memorized in hearts, and also
		
00:38:15 --> 00:38:21
			written right and then So how was
the Quran transmitted through this
		
00:38:21 --> 00:38:26
			uninterrupted chain, through
hearts and through the written the
		
00:38:26 --> 00:38:29
			written copies, through written
copies and through the hearts so
		
00:38:29 --> 00:38:33
			if there was ever a mistake in the
written copies Subhanallah they
		
00:38:33 --> 00:38:37
			you know, people produce different
mishaps different Quran, and they
		
00:38:37 --> 00:38:39
			have to get it checked and checked
and checked again. Because
		
00:38:39 --> 00:38:42
			sometimes, you know, you can have
a mistake and that people are
		
00:38:42 --> 00:38:44
			going to pick that mistake up.
You're not a six year old kid
		
00:38:44 --> 00:38:48
			who's memorized the Quran, or
who's still studying will be able
		
00:38:48 --> 00:38:51
			to pick up. Likewise, if there's
somebody somebody who just
		
00:38:51 --> 00:38:53
			memorized the Quran, and he's
reading something and he makes a
		
00:38:53 --> 00:38:55
			mistake, there's going to be
somebody there, who will be able
		
00:38:55 --> 00:38:58
			to take the mistake out, and we'll
be able to correct him using a
		
00:38:58 --> 00:39:02
			written so that's why in our
tradition, both the written and
		
00:39:02 --> 00:39:06
			the heart memorize are both very,
very, very important.
		
00:39:07 --> 00:39:12
			And in order to facilitate that,
Allah subhanaw taala made it easy.
		
00:39:12 --> 00:39:15
			So Allah subhanho wa Taala says in
the Quran, what are called as
		
00:39:15 --> 00:39:20
			sarnelli early victory for one
month decade, we have facilitated
		
00:39:20 --> 00:39:24
			the Quran for its, you know, for
its remembrance for its
		
00:39:24 --> 00:39:28
			memorization, you know, however
you want to however you can, the
		
00:39:28 --> 00:39:31
			various ways you can read that. Is
there anybody to do that? Now you
		
00:39:31 --> 00:39:34
			see Subhan Allah the miracle of
the Quran is that you've got
		
00:39:34 --> 00:39:38
			people in non Arab communities who
absolutely do not understand a
		
00:39:38 --> 00:39:41
			single word of Arabic in many
cases, and yet they've memorized
		
00:39:41 --> 00:39:44
			the entire Quran and they have not
memorized anything in their own
		
00:39:44 --> 00:39:48
			language if they're English
speaking, Urdu speaking, or or for
		
00:39:48 --> 00:39:52
			example, somebody speaking they
may they may not have memorized
		
00:39:52 --> 00:39:55
			anything in Somali or anything in
Urdu, right but yet they know the
		
00:39:55 --> 00:39:59
			entire Quran by heart. They won't
know a single point in English if
		
00:39:59 --> 00:39:59
			their languages
		
00:40:00 --> 00:40:04
			English but they know the entire
Quran at heart and amazingly good
		
00:40:04 --> 00:40:08
			enough as an Arab as well, that's
the miracle of the Quran that
		
00:40:08 --> 00:40:12
			Allah subhanaw taala made it made
it such And number five, which was
		
00:40:12 --> 00:40:14
			that it is something which
		
00:40:16 --> 00:40:19
			we you will be rewarded by
reading, right something you get
		
00:40:19 --> 00:40:21
			rewarded by reading. So,
essentially that is what it is.
		
00:40:22 --> 00:40:25
			The Quran is such that if you
recited for the sake of Allah
		
00:40:25 --> 00:40:28
			subhanaw taala, you had no
intention to get reward is like
		
00:40:28 --> 00:40:31
			this is my this is the words of
Allah subhanaw taala, I want to
		
00:40:31 --> 00:40:34
			read them, you're getting reward
for every single letter, you're
		
00:40:34 --> 00:40:37
			getting 10 rewards, you don't get
the same reward for Hadith, you
		
00:40:37 --> 00:40:40
			get reward for Hadith, if you're
studying them for the sake of
		
00:40:40 --> 00:40:43
			learning and so on. Right, but if
you say I'm just gonna read
		
00:40:43 --> 00:40:46
			Buhari, just because I want to get
reward, every letter gives me a
		
00:40:46 --> 00:40:48
			certain reward, I'm not going to
even understand any, I'm just
		
00:40:48 --> 00:40:51
			going to read it, you're not going
to get that reward, you only get
		
00:40:51 --> 00:40:56
			that reward by reciting the Quran,
any Surah of the Quran, whether
		
00:40:56 --> 00:40:58
			you understand it or not, if you
understand it, there's going to be
		
00:40:58 --> 00:41:02
			a whole other experience a whole
other benefit. But even if you
		
00:41:02 --> 00:41:06
			don't understand it, you will
benefit right that you will get
		
00:41:06 --> 00:41:10
			the reward of it. This inshallah
we'll discuss in a bit more detail
		
00:41:10 --> 00:41:12
			as well later in terms of
		
00:41:14 --> 00:41:17
			some of the other karate and some
of the other recitations whether
		
00:41:17 --> 00:41:20
			you will be rewarded for reading
some of the more you can say,
		
00:41:21 --> 00:41:24
			the apparent karate will we'll
look at that later in sha Allah.
		
00:41:24 --> 00:41:27
			But the last point for today is
		
00:41:28 --> 00:41:33
			the inimitable nature of the Quran
l mortgages. So this essentially
		
00:41:33 --> 00:41:36
			will be discussed in a lot more
detail later as to how much of the
		
00:41:36 --> 00:41:40
			Quran see, I'll give you a
question. Allah subhanaw taala
		
00:41:40 --> 00:41:45
			says in the Quran, in Surah Tomaz
would differ from another.
		
00:41:46 --> 00:41:52
			Then he looked, right, then he saw
some another from another, two
		
00:41:52 --> 00:41:56
			very simple words from another.
Insert Rama and Allah subhanaw
		
00:41:56 --> 00:41:57
			taala says muda
		
00:42:00 --> 00:42:03
			it's a verse but it's only made up
of one word muda harmattan giving
		
00:42:03 --> 00:42:07
			a description, right? I mean,
somebody can make up a word like
		
00:42:07 --> 00:42:11
			that. And some another can make up
a phrase like that. That's not
		
00:42:11 --> 00:42:17
			difficult. All right. So is that
much considered to be a miracle or
		
00:42:17 --> 00:42:22
			inimitable in its nature? Right?
So I don't want to make this too
		
00:42:22 --> 00:42:24
			complex right now. But when we
discuss it, I'll explain this in
		
00:42:24 --> 00:42:27
			more detail. What is the minimum
amount of the Quran that is
		
00:42:27 --> 00:42:32
			considered to be inimitable?
Right, now, let us look at a few
		
00:42:32 --> 00:42:36
			of the verses in the Quran where
Allah subhana wa Taala discusses
		
00:42:36 --> 00:42:40
			this. So in Surah, Al Israel verse
88, Allah subhana wa Taala says,
		
00:42:41 --> 00:42:47
			or let in Egypt and it in soil
gene Nuala A to be meaningfully
		
00:42:47 --> 00:42:52
			higher than Anila tuna be monthly,
what you can about the homely
		
00:42:52 --> 00:42:59
			battledome Mahira say to them,
that if the humankind and the jinn
		
00:42:59 --> 00:43:04
			kind come, came together, and
combined together to produce the
		
00:43:04 --> 00:43:07
			life of this Quran, they would not
be able to produce the life of
		
00:43:07 --> 00:43:10
			even if they were to assist one
another. Then Allah subhanho wa
		
00:43:10 --> 00:43:14
			Taala says in Surah, Al Baqarah,
verses 23 and 24
		
00:43:16 --> 00:43:22
			We're in go to infinity arrivee
meme man as I Betina to be
		
00:43:22 --> 00:43:30
			superato Mithali whether all
shahada calm in Duni in coutume,
		
00:43:30 --> 00:43:37
			side up in the in lambda for ILO
wala Phi Mu now letting you Mokou
		
00:43:37 --> 00:43:44
			Han Soo well AJA or or that little
feeling. If you have any doubts
		
00:43:44 --> 00:43:48
			regarding that which We have
revealed to our servant, then
		
00:43:48 --> 00:43:52
			bring us sorta like it produce a
sort of like it even like in our
		
00:43:52 --> 00:43:58
			Tina Kolkata, and then call all of
your witnesses besides Allah
		
00:43:58 --> 00:44:00
			subhanaw taala called whoever else
that you want, if you are
		
00:44:00 --> 00:44:04
			truthful, if you saying that this
Quran is wrong or incorrect or is
		
00:44:04 --> 00:44:09
			fabricated, if you cannot do this,
and then Allah says, well in the
		
00:44:09 --> 00:44:12
			follow you will never be able to
do this. If you cannot do this,
		
00:44:12 --> 00:44:17
			and you will never ever be able to
do this, then protect yourself
		
00:44:17 --> 00:44:23
			protect protect from the Fire,
whose fuel is the human being and
		
00:44:23 --> 00:44:27
			the stones which has been prepared
for the disbelievers. So by this,
		
00:44:27 --> 00:44:31
			Allah subhanaw taala produces this
challenge. So the Quran is
		
00:44:31 --> 00:44:35
			something that can never be
reproduced, we will inshallah
		
00:44:35 --> 00:44:39
			discuss in more detail exactly how
many verses that is or how many
		
00:44:39 --> 00:44:42
			words that is and all of that
detail will come later. We pray to
		
00:44:43 --> 00:44:47
			Allah subhanaw taala to bless us
with the Quran and Illuminate our
		
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			hearts with the Quran and all of
these different aspects about the
		
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			Quran in sha Allah tomorrow we
discuss some of the other names of
		
00:44:53 --> 00:44:57
			the Quran and then we will be
moving into what the types of
		
00:44:57 --> 00:45:00
			revelation how the physically how
the revelation
		
00:45:00 --> 00:45:03
			Shannon came down the province of
Los Angeles what experience voice
		
00:45:03 --> 00:45:06
			also would undergo what he would
have to do to be able to receive
		
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			this revelation and how it was
processed by him and eventually
		
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			transferred to us. May Allah
subhanaw taala bless you all. And
		
00:45:13 --> 00:45:18
			may Allah make this Ramadan better
than any Ramadan before it, Doc
		
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			Allah here. Well he read that one
and hamdu Lillahi Rabbil Alameen
		
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			Jazak Allah here for listening,
may Allah subhanho wa Taala bless
		
00:45:25 --> 00:45:29
			you. And if you're finding this
useful, you know
		
00:45:30 --> 00:45:34
			as they say to that like button
and subscribe button and forwarded
		
00:45:34 --> 00:45:37
			on to others, just like a little
head on a Salaam Alaikum
		
00:45:38 --> 00:45:39
			Warahmatullahi Wabarakatuh