Abdur Rahman ibn Yusuf Mangera – Qur’anic Reflections The Man Who Slept for 100 Years

Abdur Rahman ibn Yusuf Mangera
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The historical account of Jesus's death and the woman named Sharon tells the story of her death. The historical event is discussed, including a woman named Sharon who had a similar experience. The historical backstory of Islam is also discussed, highlighting the importance of achieving spiritual regeneration.

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			So firstly This is most likely
according to the mafia city and
		
00:00:04 --> 00:00:06
			according to the strongest
dependencies talking about rose
		
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			aid or Ezra was a rally he said
I'm one of the
		
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			prophets of the Bani Israel. Now
he's passing by Jerusalem. So the
		
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			this hamlet, as translated here at
least, right is a speaking about
		
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			Jerusalem after Nebuchadnezzar had
destroyed it. So this was a
		
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			longing statement, a kind of a
		
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			statement of memory, right to say
that how is Allah gonna bring this
		
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			back?
		
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			Salam Alaikum Warahmatullahi
Wabarakatuh so dear brothers and
		
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			sisters, Ramadan Mubarak to you.
And we ask Allah subhanaw taala to
		
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			benefit us through these verses of
the Quran today. I've got a verse
		
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			from Surah Baqarah I'll just read
it first. All the way below him in
		
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			a shaytani R rajim Bismillah Al
Rahman Al Rahim. Ocula the Murata
		
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			Korea Do you hear how we are two
neither are Roshi her color and
		
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			you he had the Hill who buried
them ot her for America hula hula
		
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			me at
		
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			some
		
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			color Kamla bass de cada la vista
women Oh battledome color Bella
		
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			Vista me at ilmu
		
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			Isla Tomic Tamika Sharabi Callum
yes and whoa Isla he Marika 100
		
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			yada yada Lin se wo wo L A wall
AMI cave and who she is her thumb
		
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			my neck su la
		
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			for the matter Debian Allah who
called Learn more and Allah either
		
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			colletion
		
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			Cody.
		
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			So the Kola hula VM, so there you
go, we have verse 259, of sortal
		
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			Bacara. It's a rather long verse
and it's one with an anecdote. It
		
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			has a narrative. It has a story, a
historic historical account, a
		
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			very, very pertinent historical
account miraculous, extraordinary,
		
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			totally out of the norms of the
usual happenings of this world
		
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			that Allah subhanho wa Taala
presents, so that he can, Allah
		
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			subhanaw taala shows his power and
Allah subhanho wa Taala provides a
		
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			number of lessons from this. So
let's look at the historical
		
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			account. First, I'll read the
translation for you. I'll
		
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			translate the IFRS. So and then
we'll we'll discuss it.
		
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			Allah subhana wa Tada says, take
the parable of the one who passed
		
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			by a hamlet.
		
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			Hamlet here means a city, a town,
an area right, a bustling, you
		
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			know, inhabitation of some sort,
all in ruins, to its roofs, as
		
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			they've completely become
desolate. And it all fallen down,
		
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			like really, really ruined. So
this person said, Oh, how shall
		
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			Allah bring it to life after its
death? That was a remark he passed
		
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			by. And he made this reflection,
right? He had this reflection, how
		
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			is Allah going to be able to bring
this back to life? Or how will he
		
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			not be able to but how will he
bring this back to life? You know,
		
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			what kind of, there was some kind
of a reflection in that that he
		
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			was doing? So it then says, but
Allah caused him to die instead
		
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			for 100 years. So Allah put Him to
death for 100 years, put him to
		
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			sleep essentially for like 100
years. And then He raised Him up
		
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			again. And then Allah asked him,
How long did you sleep for? How
		
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			long did you Terry like this? He
said, he looked and he thought,
		
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			Oh, the sun is not even gone yet.
So perhaps a day or even part of a
		
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			day. That's what he kind of said.
Allah said, No, you have been away
		
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			for 100 years.
		
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			Subhanallah
		
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			you have stayed like this for 100
years. But look at your food and
		
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			drink. So now there are two
examples he gave him. Look at your
		
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			food and drink. They showed no
sign of age, they were totally
		
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			fresh, right? Absolutely fresh.
And look at your donkey. Now the
		
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			donkey was in a different state
become bones, and that we and that
		
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			we may make of you a sign unto the
people. So we want to we did this
		
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			to you so that you could become a
sign for the people after you and
		
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			you're going to be an example.
Look further at its bones, how we
		
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			bring them together and clothed
them with flesh. This is the bones
		
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			of the donkey. When this was shown
clearly to him, he said, I know
		
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			that Allah has power over
everything. He just had to declare
		
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			that. Now that was quite a
extraordinary event totally
		
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			against the norm. So let's just
look at the historical aspect of
		
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			it first before we understood
		
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			and how we can benefit from this
through our readable right through
		
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			our reflection on the Quran and
how because remember everything in
		
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			the Quran is while it may have
very specific origin or specific
		
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			source or cause, the benefit of it
is has to be general because the
		
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			Quran is a timeless book. So
firstly, this is most likely
		
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			according to the mafia city and
according to the strongest opinion
		
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			this is talking about Rosaire or
Ezra it was eight it he said I'm
		
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			one of the
		
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			prophets of the Bani Israel. Now
he's passing by Jerusalem so the
		
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			this hamlet as translated here at
least, right is a speaking about
		
00:05:42 --> 00:05:47
			Jerusalem after Nebuchadnezzar had
destroyed it. So this was a
		
00:05:47 --> 00:05:49
			longing statement, a kind of a
		
00:05:50 --> 00:05:56
			statement of memory, right to say
that how is Allah gonna bring this
		
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			back so as it was a Ali Salam
passbands says Subhanallah you
		
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			know, what a city this was, and
look what the state it was like,
		
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			if you go to remnants of these
huge cities and towns of the
		
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			historical times and you look at
there's just some walls left and
		
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			parapet walls and you know, some
towers left here and there and
		
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			some some chambers and so on. He
likes ohana, what it used to be
		
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			like if you go to Marrakech,
there's lots of these places, you
		
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			go to Rome, it's an open air
museum, you go to Athens, you see
		
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			all of this. And there's there's a
number of places where you see
		
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			this Subhanallah so he just
remarked how is Allah subhanho wa
		
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			Taala going to bring this back to
life after its desolation. So
		
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			Allah subhanaw taala wanted to do
something different. He said,
		
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			okay, because this doesn't usually
happen. But he puts him to sleep
		
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			for 100 years. When he when he
gets up, it doesn't even feel like
		
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			he slept that long. That's the
thing. He thought that he just had
		
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			a nap during the day because the
sun is still out. So he thinks
		
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			it's the same sun.
		
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			He thinks it's the same sun of
that same day. So then well, Allah
		
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			subhanaw taala asks him, how long
did you rest for? How long have
		
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			you been lying here for and he
thinks is just a day or a part of
		
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			a day? And then Allah subhanaw
taala tells him No, no, it's been
		
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			100 years. And then he gives him
really amazing two signs right one
		
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			is he's got his food with him that
he had brought along with him
		
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			fresh food. It's absolutely fresh
even after 100 years. But then his
		
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			donkey Subhanallah I mean, again,
this juxtaposition here, this
		
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			opposite thing just occurs to us
right? That Allah has one thing
		
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			which would have died, which would
have perished would have become
		
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			worn out and probably decomposed
by now and I don't know multiple
		
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			times recycled, that's all fresh
and then a donkey which also is a
		
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			perishable object at the end of
the day, it's alive that dies.
		
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			That's totally gone in his bones
now, but then Allah subhanaw taala
		
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			says to the bones cave, and he
says, I'm going to show you how
		
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			you're going to bring this
together. So he has the bones
		
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			literally come and like a set like
totally get constructed again,
		
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			they fit into one another and form
into the donkey. And then he says,
		
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			I'm going to show you how we close
this with flesh. So he puts the
		
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			flesh on and then after that the
life is blown back into this
		
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			donkey and the donkey is bringing
again Subhanallah so this double
		
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			example he provides with totally
to things about the food remaining
		
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			fresh.
		
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			And he had just had to declare
that Allah subhanaw taala has
		
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			power over all things.
		
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			Right? So that's an example of to
show Allah subhanho wa Taala is
		
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			power in its multiple, multiple
ways. Now, mashallah, that's
		
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			essentially the historical account
of it. However, for us how this
		
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			benefits us is just to show how
there's the ups and downs of this
		
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			world.
		
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			A whole city that's gone. And also
the other thing I forgot to
		
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			mention is that this city after he
woke up after 100 years, was back
		
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			to its hustle bustle full fledge
city of Jerusalem, back to his
		
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			hustle bustle activity going on
everywhere. And somehow he came
		
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			and you know, he wakes up in that
so Allah subhanaw taala shows him
		
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			in reality what he can do. It was
a it was a profit, right? So
		
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			that's why he you know, his his
question was Allah subhanaw taala
		
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			showed him realistically just like
with Ibrahim out Islam in another
		
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			verse that's going to adapt in
certain Bukhara as well. He asks
		
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			how Allah subhanaw taala brings
back how Allah resurrect the dead.
		
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			So he shows him how to do that,
right? Subhan Allah Subhan Allah
		
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			so we really need to reflect over
the Quran. There's just so many
		
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			parables that we can take from
this right. So generally speaking,
		
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			food would rot in a few hours, at
least a few days. In this
		
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			particular case, Allah subhanaw
taala keeps it totally fresh for
		
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			100 years. That in itself is
amazing because, you know, you can
		
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			keep certain things fresh in the
fridge, and then in the freezer,
		
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			but everything eventually
deteriorates, even in the freezer.
		
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			Like it just can't the bacteria
and the whole motions of it.
		
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			the way Allah subhanaw taala has
		
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			designed everything to eventually
perish like we perish. Eventually
		
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			we become our we perish,
everything perishes, things
		
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			crumble, things die, things rot
things decomposed. That's just the
		
00:10:13 --> 00:10:17
			various different natures of what
happens in this world. But in this
		
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			case, this is what Allah subhanaw
taala kept it totally fresh, keep
		
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			food fresh for, for a what kind of
refrigeration, that was what kind
		
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			of preservatives are added there.
Subhan Allah, right
		
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			100 years.
		
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			This gives us an idea, obviously,
it definitely tells us about the
		
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			life to come the next life. So
that's one thing that we
		
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			understand from this, how Allah
subhanaw taala will bring
		
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			everything back to the total
vitality and back to their life
		
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			even after being decomposed into
graves. So that's one
		
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			understanding we get from this of
the Hereafter, there is no escape,
		
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			we will be back standing in front
of Allah subhanaw taala and
		
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			hopefully, that will be in a good
state. That's one thing. Another
		
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			thing is the spiritual
regeneration that Allah subhanaw
		
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			taala hints at here, the spiritual
Regeneration which is that if
		
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			people are struggling with
darkness in their life, and
		
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			difficulties, and essentially
indulgence with the shaytaan,
		
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			having befriended the shaytaan,
totally away from the remembrance
		
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			of Allah, Allah subhanaw taala was
just like a minor thought in the
		
00:11:19 --> 00:11:22
			heart that used to bother them
sometimes yes, I'm a Muslim, or
		
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			somebody was not even Muslim at
all, had no faith whatsoever,
		
00:11:26 --> 00:11:30
			right? In fact, was against Allah
was an atheist or whatever. And
		
00:11:30 --> 00:11:33
			out of that darkness, they have a
discontentment and they want to
		
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			find light. Allah subhanaw taala
if he can keep food fresh for 100
		
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			years and have somebody sleep for
100 years, and then bring them
		
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			back to life bring back a town or
city totally destroyed and dis
		
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			distracted. How can Allah subhanaw
taala not just enlivened a
		
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			spiritual heart to back to its
spirituality or to spirituality.
		
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			So that's another benefit that we
get that Allah subhanaw taala has
		
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			capability, Don't think, don't
underestimate Allah subhanaw taala
		
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			squadra and his, his ability,
essentially, I think that's why
		
00:12:03 --> 00:12:07
			that's why we aren't able to
prosper, and to enhance ourselves.
		
00:12:09 --> 00:12:13
			The point of a lecture is to
encourage people to act to get
		
00:12:13 --> 00:12:18
			further an inspiration, and
encouragement, persuasion. The
		
00:12:18 --> 00:12:22
			next step is to actually start
learning seriously, to read books
		
00:12:22 --> 00:12:25
			to take on a subject of Islam and
to understand all the subjects of
		
00:12:25 --> 00:12:29
			Islam at least at the basic level,
so that we can become more aware
		
00:12:29 --> 00:12:33
			of what our deen wants from us.
And that's why we started Rayyan
		
00:12:33 --> 00:12:38
			courses so that you can actually
take organize lectures on demand
		
00:12:38 --> 00:12:41
			whenever you have free time,
especially for example, the
		
00:12:41 --> 00:12:45
			Islamic essentials course that we
have on there, the Islamic
		
00:12:45 --> 00:12:50
			essentials certificate which you
take 20 Short modules and at the
		
00:12:50 --> 00:12:55
			end of that inshallah you will
have gotten the basics of most of
		
00:12:55 --> 00:12:57
			the most important topics in Islam
and you will feel a lot more
		
00:12:57 --> 00:13:00
			confident. You don't have to leave
lectures behind you can continue
		
00:13:00 --> 00:13:03
			to live, you know to listen to
lectures, but you need to have
		
00:13:03 --> 00:13:07
			this more sustained study as well
as aka la halen. Salaam aleikum wa
		
00:13:07 --> 00:13:08
			rahmatullah wa barakato.