Abdur Rahman ibn Yusuf Mangera – Qur’anic Reflections Only the Good Remains

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of the Quran's statement about survival of the good and false positives and false negatives of the human community. The survival of the good is a survival of the good, not a benefit for people. The discussion also touches on the legacy of the f reading and the importance of benefiting the entire community, particularly in addressing evil. The speakers emphasize the importance of helping people in the face of evil and offering good deeds. They also encourage people to take online lectures and practice learning seriously for the Islamic essentials course.

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			Salam aleikum wa rahmatullah wa
barakato.
		
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			Back to our Ramadan reflections.
Let us start with the verse of the
		
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			Quran Allah subhana wa Tada. His
words are all below him in a
		
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			shaytani R rajim Bismillah R
Rahman r Rahim.
		
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			mezzetta do fail. How would you
feel?
		
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			Well, I'm
		
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			Ferran Nassif. I am going to fill
out. Get Urtica yobbery below who.
		
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			But I'm Meza. Do. Habu jufa Well,
I'm Ferran Nassif, I am going to
		
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			fill out get rica Yada rebula Who
and
		
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			this is another verse from Surah
two, right? Verse 17, Surah, two,
		
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			right. And in here, Allah subhanaw
taala is striking another example
		
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			he says that he's striking an
example as we've seen from other
		
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			verses. So what Allah subhanaw
taala is saying that as far as the
		
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			scum is concerned, then that will
disappear, like froth that is
		
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			cussed out, you'll hobble jufa and
scum will disappear eventually,
		
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			right? But that
		
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			which is for the good of mankind,
that which is of benefit to
		
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			mankind, will remain on earth.
		
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			For I am going to fill out murmur
young Pharaoh, Nurse famco, to
		
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			fill out that which is a benefit
to mankind will remain on the
		
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			earth. And Thus does Allah set
forth parables. This is how Allah
		
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			subhanaw taala provides examples.
Again, this is a major principle
		
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			in our Islam that ALLAH SubhanA wa
Taala mentions in the Quran. This
		
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			essentially speaks about the
workings of the universe, this is
		
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			speaking about how our human
community prospers our human
		
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			community moves on and how it
deals with things, how he deals
		
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			with the good, and how he deals
with the bad.
		
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			We learn this from the Quran. But
we also see this played out in
		
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			history. So this is just the
reality. The Quran mentions
		
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			regarding a point of history, and
we see that good is always going
		
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			to be an enduring quality, even
after hundreds of years, it's the
		
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			good that will continue. And that
will remain and people will
		
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			benefit from today, people they
speak about, they quote, many,
		
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			many people of the past, they've
gone we don't even know about
		
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			their lives. And sometimes we know
that they've said a good word, we
		
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			know that they've done a good
deed. And that is what will
		
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			remain. That's what Allah subhanaw
taala says that things that are
		
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			going to be of benefit to the
community and of people that will
		
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			remain and that will endure. And
that will sustain and that is what
		
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			will continue.
		
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			Now, what's really interesting is
that we have the same survival of
		
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			the fittest. In Islam, I think it
would be survival of the good
		
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			survival of the virtue survival of
that which is beneficial is not
		
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			only a survival of the fittest,
survival of the fittest can play a
		
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			part in that, you know, to
sometimes do good, then you have
		
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			to be fit in a particular sense,
in a particular way. So we're not
		
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			dismissing the concept of survival
of the fittest, there's some
		
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			probably some truth to that as
well. But this is spiritually the
		
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			fittest, and something which is a
benefit for the people do things
		
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			which are of benefit to others.
Leave things in this world. That's
		
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			the only legacy you can leave,
what legacy are we going to leave
		
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			if it's not a benefit for people,
because it's people who will
		
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			continue that legacy try as much
as we wish, right? To promote
		
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			something that people don't enjoy
that people don't take benefit
		
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			from? Where's that gonna go
because it's people that keep
		
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			things alive. It's people who
think something is worth it. So
		
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			they keep it alive. they
perpetrate it, they continue it,
		
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			they proliferate it, they promote
it, they
		
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			spread it, only people can do
that. So it has to be a benefit
		
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			for the people. The lasting nature
of good is what Allah subhanaw
		
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			taala is speaking about. And Allah
subhanaw taala speaks about that,
		
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			which is scum, essentially. Xzibit
is scum. It's like foam. When you
		
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			have a torrent when you have a lot
of water that is gushing forth
		
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			somewhere. There's all that froth
at the top. And that froth doesn't
		
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			have any kind of
		
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			stay, it eventually just
disappears. There's nothing in it.
		
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			Right? Eventually it just goes
it's just created by the movement
		
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			of the water and then after it
goes off, when you have a deluge
		
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			and you have another flood when
you have all of this rubbish that
		
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			goes onto it. That's just taken
away, nothing stays. So it's only
		
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			the good that will remain.
		
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			Whatever is not good or positive,
are useful. That doesn't
		
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			contribute to man's survival,
human survival or comfort or
		
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			progress is going to be considered
branded
		
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			Skam in the Quran.
		
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			So again, Allah subhanaw taala
mentions in a very, very general
		
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			way in a very, very comprehensive
way. It's a very wide ranging term
		
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			that Allah subhanaw taala uses,
for my info nurse, anything of
		
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			benefit for the people. That's
what he said. And this doesn't
		
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			have to be just religious aspects
here, this is just anything
		
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			beneficial for the people, as long
as it doesn't lead to their
		
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			tyranny or their arrogance or the
showing off ostentatious or
		
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			something like that. So anything
which is like that is just going
		
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			to lack stability, and constancy.
		
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			You have mashallah, you know, in
some cases, you have sudden
		
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			radical movements, right, that aim
to make certain changes or
		
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			whatever, but they have no
permanent form, because they were
		
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			not really of benefit, they didn't
really have much good in them.
		
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			Scum generally appears at the top
comprising of the dirt and the
		
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			impurity. And it doesn't have any
benefit for mankind. So it will
		
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			just disappear with the movement
of the flood or the subsistence of
		
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			it, or it's relegated to the side
and fall down into the gutters.
		
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			It'll just be relegated to the
side. Nobody cares about that.
		
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			Nobody values, those kinds of
things. It just doesn't have the
		
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			capacity for survival.
		
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			Allah's law
		
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			entails that that scum cannot last
for long. froth does not last for
		
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			long.
		
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			In fact, if such things did
continue to endure, then it is
		
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			going to cause a problem for
people because it's rubbish.
		
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			That's why we're actually causing
that today, because we've
		
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			introduced unnatural things into
the world that do not decompose.
		
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			The can't be left to the Earth's,
to the Earth's own processes, like
		
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			plastic. So for example, I
remember this was 20 years ago,
		
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			somebody had visited Yemen. And he
said that, you know, in places
		
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			like Yemen, I've seen it in India
as well, we used to eat something,
		
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			and you just throw the banana peel
outside, you throw
		
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			the shells from the peanuts from
the pistachios, or whatever, you
		
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			just throw it outside outside the
train window, for example.
		
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			They used to provide tea in clay
pots, and you just throw them out.
		
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			Literally, I used to feel really
weird throwing that stuff out. But
		
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			then I understood that while it's
dirty, and they should be probably
		
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			a better way to do that. It just
used to be subsumed by the Earth.
		
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			But now we've introduced plastics,
right, which is obviously coming
		
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			from the petroleum but it doesn't
it lasts too long. And that's why
		
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			we're having problems everywhere,
including the oceans.
		
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			So we're introducing that. So now
to give a few examples about the
		
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			good. Islam has always been a good
factor, it's of benefit to people.
		
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			So even though Muslims were
defeated by the Tatas by the
		
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			Mongols, Muslims were defeated by
the Mongols and they came to a
		
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			brink of destruction. People were
worried it was one of the worst
		
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			Carnage and cleansing that had
ever been seen before one of the
		
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			worst scourge to be visited upon
this ummah. But mashallah because
		
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			there's benefit in Islam.
Eventually it took over the
		
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			Mongols themselves and they became
Muslim. And today you have so
		
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			many. I mean, the title is all
Muslim today in Russia, in Ukraine
		
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			and many other countries of the
world.
		
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			So the Muslims may have one have
		
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			lost the battle, but they're
invaluable message made the title
		
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			submissive to Islam.
		
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			And this is the law of Allah
subhanaw taala This is the law of
		
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			nature, that benefits beneficial
things will always last. That's
		
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			why Muslims as a whole we're not
talking about just individuals but
		
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			we as Muslims as a whole we need
to benefit the community. This is
		
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			the point about this that the
Muslims need to benefit the
		
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			community. You have to remember
that anything which is for Allah
		
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			is also considered to be good.
		
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			Imam Malik Rahim Allah wrote a
book called The more top it's a
		
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			collection of Hadees probably one
of the first and most authentic
		
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			hadith collections. It was written
before Buhari, right it was
		
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			written before Sahil Buhari as
well. And after he wrote that it
		
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			must have become a bit popular.
There's other people who also
		
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			started compiling books of a
similar nature. And somebody
		
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			mentioned that to Mr. Murray that
look, there's other people who are
		
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			doing as well. He said, That's
fine. He says Maka, Ana de la he
		
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			fought way up for
		
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			that which is going to be for
Allah that will remain. So that
		
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			which is good, mashallah always
remains our deeds. I mean, if I
		
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			expand this idea, our deeds that I
mean, our deeds will remain for
		
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			the hereafter. I mean, I know the
verse talks about that which is of
		
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			benefit to people, but this is
beneficial to us. Our deeds remain
		
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			with us in the hereafter. Remember
a good word that you've said to
		
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			somebody you've benefited somebody
with a good word. You've made them
		
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			feel good. You've made their day
		
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			that's going to remain with them
for a while. Just remember,
		
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			whenever you said good to
somebody, you know that imagine
		
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			that there is somebody who you see
in the masjid, or you see as a
		
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			neighbor or whatever, you don't
really discuss much. And one day
		
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			you finally bump into them
somewhere and you start speaking,
		
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			and they say something really nice
to you. Believe me, that's going
		
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			to remain with you, that's going
to remain with us. And we're going
		
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			to be thinking about this. And
every time we think of that
		
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			person, we're going to think of
what they've said, or if they did
		
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			something good for us, that's
going to remain, people love when
		
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			people do things of benefit to
them. That's just so amazing.
		
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			Right? That is something that you
always appreciate. And that is why
		
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			good character,
		
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			that which you do of benefit to
others, which has to come from
		
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			good character is what's going to
remain and endure, even after your
		
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			death. Just think about it. Why do
you remember certain people who
		
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			have passed away
		
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			because of a good quality? Right.
And generally, if it's for if it's
		
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			for evil, then it's a different
kind of reminder. But what we do
		
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			is we actually remember people for
the good that they've done in the
		
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			community. That's why you even
feel obliged to go and attend a
		
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			janazah, even though it is nobody
to see whether you came or not.
		
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			Nobody's obliging you to go. And
subhanAllah. Above all, I think
		
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			the last point I want to make
mention of this for this verse is
		
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			that I think the best goodness, we
can leave. And the best gift that
		
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			we can give to other people is
righteous children. That's the
		
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			best gift we can leave and leave
in this world. Because when we go,
		
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			this is what we're going to leave
behind is going to be our
		
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			children, most of the time,
parents died before children. So
		
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			if we can train our children and
nurture them, and give them that
		
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			tarbiyah, to be done in a proper
way, that they become good
		
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			citizens of the world, good vice
germs of Allah subhanaw taala,
		
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			then in sha Allah, that's an
amazing thing. And that will
		
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			remain. And you see this that
where some people have taught
		
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			their children, well, you actually
see that, that you can't miss it.
		
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			You know, when you travel with new
people, you can't really see it
		
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			among I mean, you can sometimes
see it among local people as well.
		
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			For example, I know these two
brothers, right, they both have
		
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			different businesses. They're
very, very helpful people. Both of
		
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			these guys are very helpful
people, they help a lot of people
		
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			they help a lot of, they help a
lot of organizations, right. And
		
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			they both have different
businesses. And I know both of
		
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			them to be very generous. So
yesterday, I went to a masjid. And
		
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			there's a man, an older man who
came to shake my hands and he
		
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			said, I am so and so's father. And
I said, mashallah, you know, so he
		
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			lives in a different area. And
then after that, after the burn, I
		
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			said that I was going to stay
there for Iftar. And
		
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			just about, you know, sometime
before he thought he comes, and he
		
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			had these gradual, you know,
because the masjid gives out
		
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			normal dates, but he had some idea
in his pocket. And out of that, he
		
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			shared them with me. He said, No,
you have these, these are agile,
		
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			and he shared at least three of us
with me from the few that he had
		
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			in his pocket. I don't know how
many he had left for himself. And
		
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			I just saw that mashallah the
generosity and the goodness of
		
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			benefiting others runs in that
family. That is what you can leave
		
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			behind. If you do that, yourself,
your children will pick that up,
		
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			and then their children, and that
will continue like that inshallah.
		
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			And that's one of the best ways we
can Inshallah, do this, so that we
		
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			don't leave scum behind. We don't
leave trash behind. We don't leave
		
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			rubbish behind, and we don't leave
evil behind. May Allah subhanaw
		
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			taala give us the trophy.
		
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			That point of a lecture is to
encourage people to act to get
		
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			further an inspiration, and
encouragement, persuasion. The
		
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			next step is to actually start
learning seriously, to read books
		
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			to take on a subject of Islam and
to understand all the subjects of
		
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			Islam at least at the basic level,
so that we can become more aware
		
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			of what our deen wants from us.
And that's why we started Rayyan
		
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			courses, so that you can actually
take organize lectures on demand
		
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			whenever you have free time,
especially for example, the
		
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			Islamic essentials course that we
have on the exam essential
		
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			certificate which you take 20
Short modules, and at the end of
		
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			that inshallah you will have
gotten the basics of most of the
		
00:14:05 --> 00:14:09
			most important topics in Islam and
you'll feel a lot more confident.
		
00:14:09 --> 00:14:11
			You don't have to leave lectures
behind you can continue to live,
		
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			you know, to listen to lectures,
but you need to have this more
		
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			sustained study as well as local
law here and Salam aleikum wa
		
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			rahmatullah wa barakato.