Abdur Rahman ibn Yusuf Mangera – Qur’anic Reflections Natural Faith and the Covenant

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The history and importance of Islam are discussed, including the holy month of AD validation and the use of "fit seem" to describe the natural. The holy month of AD validation is highlighted as a significant event that is a " greatly upon the Lord" and the natural faith in converting. The transcript describes a woman who lost everything and was replaced by her son, and discusses the importance of culture in society and avoiding bad culture. The speaker emphasizes the importance of learning and practicing to improve one's culture and achieve success, as well as a course on fundamental Islam that encourages individuals to practice and learn the topics at the beginning of their life.
AI: Transcript ©
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So hamdulillah Allah we are in this world we thank Allah for

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being there but 7080 years and then just take a safely with

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alphabet and with a full deen and with goodness and he's given us a

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little cuddle anyway that gives you 70 What is it? Alpha Shara

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about 70 years of witches about 1000 months Hamdulillah that the

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bonus adds up. Allah make it easy. Allah make it easy. I'm making it

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sound like the world is a very bad place. It's a difficult place.

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It's a challenging place, especially nowadays. Right Allah

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make it easy though, because he can make it easy.

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Bismillah R Rahman r Rahim Al hamdu lillahi Hamden cathedral for

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uban Mubarak and fie Ybarra Canady como una buena buena we are the

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jeweler jeweler who am in a word was salatu salam or either see you

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will have you been Mustafa sallallahu alayhi wa ala alihi wa

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sahbihi wa seldom at the Sleeman Cathy on Eli AMI Bina my bad

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my dear brothers and sisters and dear friends.

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This is the month of the Quran, the month of Ramadan. So, we're

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gonna look at a very, very important verse of the Quran today

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and try to understand what Allah subhanaw taala is telling us about

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this

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arrow the villa he Muna shaytani Raji maybe Smilla rahmanir rahim.

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What is a hoarder of book I mean Bernie the mu hoodie him theory

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yet a homage Heather who might

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foresee him as to be a big

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Kalu betta Shahidan

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the WHO here woman the mighty in can on feeding otaku in Ashok guna

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new Kaaba new work on Zuri yet

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birdie him effort of Licona vema ferula mobile to noon worker the

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Nika no Fazzino to whom Neogene rune. So the cause of Allah we

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this is sorted out of verse 172 275 174. Now,

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Allah subhanho wa Taala says in Surah Tarun So Imam Abu cathedra

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and he discusses this verse, Allah, Allah he quotes the verse

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from Surah to room Allah says Firkin Warjack added the Hanifa

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direct your face for the dean or

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establish your direction for the dean, which is Hanifa in a way

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that your pure monotheism, you don't associate anybody with

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Allah. And then Allah says fit rot Allah Hilah, the Fatah, NASA Alia

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This is the fitrah that Allah subhanaw taala has created people

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on that if you leave people the way they are, without corrupting

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them, they will usually follow one God. And there's multiple examples

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of this in primitive communities. Even the people of Makkah they had

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they did shake lots of shake, how many hundreds of idols, they still

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believed in one God. They just believe that these ones used to

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take them close to Allah because Allah was too far for them, but

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that he was still a great God. Even in India, the Hindus and

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others that believe in multiple gods they still believe in the

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great Lord, Allah, they might call him on or different names, but

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there is one Allah, Most believe in one Allah in that sense, they

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do bits of shell, but they still believe in Allah to be the highest

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Lord. So that's the fitter that's nature. That's nature if you don't

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corrupt anybody, because Allah then says let the beat Holy *

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Pilla. There's no changing the creation of Allah. Just like the

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unless you force it to change, but the Allah's creation does not

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change.

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Now, Imam Bukhari and Muslim these are two famous Hadith

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compilers, they have a Hadith from Abu Huraira the Allahu anhu, which

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gives us a bit more understanding of this. The Prophet sallallahu

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alayhi wa sallam said, Could Lumo Lu the new Allah to Allah tetra,

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every

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one that's born every offspring

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is born on the fitrah you might have heard this and people this

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usually remember this as everybody's born Muslim brother.

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That's why when you embrace Islam afterwards, you revert you don't

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convert. And then this argument is a convert is it revert, man I'm

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happy whatever it is just coming to Islam, be a revert be a convert

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hamdulillah from the fact that you were something else before and

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you've converted your converts and from the perspective that you come

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back to the natural faith your reverts so you revert and convert

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it

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hamdulillah

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people really get angry by why you calling him convert for what he is

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a convert, like for the last two years, he's converts. He's a

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revert from you know his birth time. So they both rights, okay?

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Then the Prophet said, so what the prophet hasn't actually said is

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everybody is born on a fitrah not that he's born on Islam is born

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fit or what is fitrah I usually like to translate fitrah as the

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natural faith, natural feeling towards Allah subhanaw taala

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in another version, then he adds,

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actually there is another version which says, Every mon is born on

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this Miller. The word Miller is use, which could mean this path

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this way this dean

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then, the Prophet saw some said, it's the father, the parents you

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have with that and you make them Jewish. You know, see Ronnie, he

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make them Christian. You met Jason and he or make them into fire

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worshippers on agents.

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And then the Prophet salallahu Alaihe Salam explained afterwards,

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using an example of an animal.

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Then in a hadith of sahih, Muslim

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from Al Dibner Hemara the Prophet sallallahu alayhi wa sallam said,

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Allah said in the hello to everybody, whenever I've created

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my slaves as pure monotheists many believers in one Oneness of Allah,

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that's how I created them. Naturally, that's what they would

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incline towards. For GIA Atooma Shayateen fetch Starla tomb

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shaytans COMM And then they mislead them from their D they

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divert them from their Deen well, how Ramat are they Hema Halal to

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the home and they make haram for them? What I have made halal for

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them. They tell them oh, don't do this, do this. Don't do this, do

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this.

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Then we've got another Hadith famous Hadith from Abu Huraira the

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Allahu Anhu he says that the Prophet sallallahu alayhi wa

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sallam said that when ALLAH SubhanA wa and I told you this in

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brief already, but I'll explain to you the full Hadith Allah subhanho

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wa Taala when he created other money salaam

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the brother who remembers Do you remember the creation of other

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money cinemas? Well,

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okay, that's too early, right? So, listen to this carefully. If you

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don't understand something, just ask me. Okay? You're my go to

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person now. Right? What's your name?

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Dar. Mashallah. So, when Allah subhanaw taala, created other

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mighty salaam He

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rubbed his back. And from his back came every single person that was

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going to occur until the Day of Judgment.

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Now, according to the amorphous Sermo cartel, he says that Allah

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subhanaw taala rubbed the right hand side of the back and that

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Allah knows how best he did, because we don't believe in Allah

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having physical characteristics, right? Allah rub the right hand

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side, and from it came

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the progeny, people progeny that were white,

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they were moving. Then he wiped the left hand side, rub the left

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hand side. And from that came a darker progeny. Again, similar

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form but darker progeny. And Allah said to other Malays salaam, Adam,

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this is these are your descendants, these are your

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children.

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And then after that, he addressed the progeny in their small

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miniature phones and he said aren't your Lord and they said of

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course.

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Then Allah said that these ones that are brighter. They are for

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Jana, with my mercy. They are going to be the US Hubballi Amin.

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May Allah make us of them. So far, it looks good because we pray and

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we believe and we come to the masjid. So it looks like in sha

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Allah, we are have them. Right, we should be happy, we should be

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satisfied with that. Right? So he said that, then he looked at the

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ones that were overcast. And he said that these are going to go to

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hellfire. And I don't care. And these are the people of the left.

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Meaning these people I know in the future, that they're with their

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free will. They're going to do bad. I've told them the right way

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but they're going to refuse to listen and I know that from the

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future. That's why it's not that I'm connected. You can't become

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good. That's not what it is. Like, I know this from my foresight,

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from my foreknowledge that these guys are gonna go to paradise.

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These guys are gonna go to hellfire. May Allah not make us of

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them. So far in sha Allah is looking good in sha Allah.

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Then after that he put them back. This is interesting after he put

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them back into the Melissa lungs back.

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I don't know what size they were but Masha Allah Allah knows best.

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He put them back. Now as

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When it comes time for us who, for each individual to come into this

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world, then it goes from the male. It then divides into the different

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tribes and communities. And then that's why there's this whole

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discussion about the Prophet sallallahu alayhi wa sallam seed,

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or light was with Ibrahim alayhi salam, when he was thrown into the

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fire. How could you borrow money sunburn. It was with new hottie

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Salaam in the UK, because no hate Islam is the great great

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grandfather, the seed was there.

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And likewise, then it says, From Abdulmutallab, even to Abu

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Abdullah and from Abdullah, he went to Amina when she became

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pregnant.

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There's multiple durations that explain that. And then he was born

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from Amina

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the Prophet, sallAllahu alayhi wa sallam.

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So that's how this event happened. And then everybody was put back

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into the back of Adam. And eventually, the Hadith says that

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they'll all come out from the wombs of the mothers, because

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that's eventually where the seed goes and fertilizes the egg. And

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then that's where everybody comes from.

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Now, there's an interesting, written narration here, ignore

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adversity. Allahu Anhu relates that, you know, when Allah

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subhanaw, taala, extracted everybody, and he told us that

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when it's on, these are all your progeny. These are all your

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descendants.

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He saw a group among them. There was like a group among among the

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billions of people imagine there's how many billion people like now

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right now in the world, about 8 billion or something. Right? So

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imagine how many billions that other medicine was looking at. But

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he saw a group in there that were very, very illuminated, bright and

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lit.

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He says, Who are these guys? Out of everybody else? They were like,

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really, you know?

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Oh, these are the Ambia these are the prophets, pure people.

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Now, among all the prophets, he saw one who was very, very, very

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bright,

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like really sparkling. A shadow neuron. He says, Who is this? This

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is that with Elisa?

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How old is he? Meaning how old? Is he going to be any other money?

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Some just thought about this? Then he's like, come on, bro. How long

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life is he going to have 70 years. Other Muslim said that's so short.

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70 years. That's so short. I've given him I've given him not like

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give him I've given to him from my life. 40 years.

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And other money sounds life was age was going to be 1000 years.

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That was the early days. 1000 years.

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Somebody died at 200 and something years of age in that time, and

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they will feel sorry for him. He's died very young.

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Because it was long age.

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I think we're given less age. And I think maybe that's a blessing.

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Because

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only seven years to be safe. And then get out of here.

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Because the world is difficult place especially nowadays the kind

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of fitness that we have today. No, no history has ever seen it.

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You know, like just think about it. I know there's an opportunity

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as well you get but in terms of the fitna.

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If you wanted Xena 100 years ago, or even 50 years ago, you'd have

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to go out of your house and find someone maybe one person maximum

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two people you know or whatever. Now you sit in your house on your

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phone and you can in 10 minutes, you can have 20 different

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partners.

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Allah save us Allah protect us and doing whatever you want them to

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do. Never in history, never in history you had that kind of

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variety and access like 100 times or 1000 times more option Subhan

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Allah

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right it's just so hamdulillah Allah we are in this world we

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thank Allah for being there but 7080 years and then just take a

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safely with alphabet and with a full deen and with goodness, and

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he's given us a little cuddle anyway, that gives you 70 What is

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it? Alpha Shara about 70 years of which is about 1000 months

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Hamdulillah that the bonus adds up. Allah make it easy. Allah make

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it easy. I'm making it sound like the world is a very bad place.

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It's a difficult place. It's a challenging place, especially

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nowadays. Right? Allah make it easy though, because he can make

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it easy.

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Yes, I've given him for I've given him for two years now, eventually,

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when otherwise carried on living and he had 40 years left.

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So he was how old 19

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In 60 years old molecular mode came to take his life.

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Said what? I've got 40 years left 1000 years I'm supposed to get

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what's going on? Didn't you give to your son, though, then you give

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him 40 years.

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I'm not going to give anybody have, I'm not going to give

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anybody any parts of my life.

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So he said is the other one is Sam forgot? Well, his descendants,

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they also forget things now, forget fullness is part of our

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life now. Right? But anyway, that's an interesting story.

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So that's why everybody's life is very, very clearly written by

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Allah subhanaw taala.

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Now, a few things to understand from here

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is that there's, Allah mentions two things of why he's reminding

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us of this. He's reminding us so that we don't say that we didn't

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know about this. Because if you don't know, then why should Allah

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punish us? If you don't know that Allah is your Lord? How can you

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get punished?

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You can only be punished if you know what's the right thing. So in

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the Hereafter, which we're going to have to face when it comes time

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of our hisab. That's, in fact, in fact, it says that, you know, when

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a person is about today, when they in the last breaths, the one thing

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that happens at that time, when you have your last breath is that

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everything becomes clear.

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Everything becomes clear.

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What does that mean? The HAC and the battle, the truth and

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falsehood, everything becomes clear. Right?

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So as you're dying, as you're breathing, the loss coming out of

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this world, everything becomes clearer. So what happens then is

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that we then once you know that, you know, it's like, you struggle

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through your exam, you came out of the exam, there were a few

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questions which you were unsure about, but you thought you got

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them, right. And as you came out, it just clicked that that was

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wrong.

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You can't go back in can you?

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Are you going to feel miserable or happy? Why do you feel miserable?

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Because it just suddenly clicked? It was this was the correct

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answer. But I wrote that answer.

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Okay, when well, we can take another exam, but in the

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Hereafter, you can't come back to this life. So you go in a really,

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really miserable state, and they call that Sue will hurt him.

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That's one expression of a decay, that he had an evil ending.

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Because when you die, you are in a miserable state. And of course,

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what's going to come is worse than and on the other hand, when you're

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dying, and you know that people have had smiles on their face and

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so on. These are the people who, like Yeah, it clicked and it was

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right Hamdulillah I got full marks.

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You know, that feeling? Allah Allah gave us that feeling on our

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deathbeds. Again, in sha Allah, we are on the right track, sha Allah

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and Allah keep us on the right track and get us even more

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stronger. So that's what that's what happens. So Allah says, I

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don't want you making an excuse. And number two, another big excuse

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that people make. So

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this works in a lot of ways. There's a lot of people who have

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bad character, or bad practices or bad culture, cultural practices.

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So when you tell them that, look, you shouldn't do it this way. Oh,

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this is in our culture.

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So what if it's in your culture, look at what's going on here. Your

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culture is not that important. I'm not against culture. By the way, I

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love culture, it's very important. You can't be in, in fact,

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nobody can be without a culture. Everybody's got a culture. There's

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some people who are born in Gujarati, Pakistani, Punjabi,

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Bangladeshi, silletti homes, and they don't like some, they don't

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like some aspects of their culture. So then they say, I don't

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want this culture. What do you want them? You're gonna have to

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have some culture. Some people Oh, I don't want to get married to

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anybody from a culture. Why? Because they come with baggage.

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They come with certain baggage. So who do you wanna marry? Oh, I want

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to marry from that culture. They also come with a baggage, it's

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just a different baggage.

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This one, you know that when you don't know, that was the only

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difference because everybody has a culture.

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Like I give you an example, right? On the day of Eid. If somebody

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says mine is just Islam, no culture. So I've thought about

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this for a very long time. That's not really a good way of thinking

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about it. Because I'll give you one question, right?

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You know, in on the day of Eid, you want to spend it like a Muslim

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according to Muslim culture. How would you do

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what would you do on E to make it a Muslim cultural eat? Just just

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Islam like proper Islam and nothing else? You will wake up in

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the morning, do Fajr maybe do some tahajjud do Fajr then after that,

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go early to the masala for the Eat prayer. Right? The tech be new

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clothing, perfume, maybe eat something if it's eagle feather

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you know, observe all of the sun right? You will go you will do

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technique

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You then you listen to Salah you listen to hotbar, Salah etc, you

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will finish off you will meet people, I mean meeting people is

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that what they promised us and do that and they have it. Did you say

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eid mubarak? No there was a special dua he said, right? So

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you're only going to do that and you're going to come back home and

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then you're going to see all day and what?

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What after that what happened after

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the prophets Allah some did say that the day of Eid is for eating,

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drinking and with the family.

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How are you going to spend the time with your family? What does

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the Sharia tell us?

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That's according to your culture.

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Whatever your culture is, as long as it's halal culture now, culture

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is very important. You have to have a culture, you're going to

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pick up some pieces that in this country, we mix our culture. So my

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culture is very mixed. I'm originally from a Gujarati

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culture, which are the Indian culture, but I have multiple other

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cultural aspects. Right, which is in Hamdulillah. That's our new

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reality, and it's only going to get more and more mixed, which is

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no problem. What we have to be observant is that every one of our

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Muslim cultures Bangladeshi, Punjabi, Gujarati, Somali,

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Algerian mashallah, every one of them has some very, very good

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points that comes from our Islamic aspects, but they also have some

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bad aspects.

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You guys are mostly Bangladeshi? Do you go? Do you know any bad

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aspects of Bangladeshi culture?

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You don't have to mention them right now. But, and, for example,

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when you go back to Bangladesh, I go back to India, for example,

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back to India. So I come from there. You know, I if I go to

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India, you go to Bangladesh, and there's certain things you frown

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upon. Right? Do you understand what I'm saying? That's not a

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problem. You don't throw away your culture because of a few bad

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things. But you don't stick to your bad culture. Stick to your

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good culture, because there's good things in your culture.

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All Muslim cultures have good properties. But then they also

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have some weird things every now and then, especially in like

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weddings and other weird traditions that you need to use

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Islam as the criteria and refine our culture accordingly. So now, a

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lot of people say that I can't have I can't pray five times in

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the masjid. I only do Juma in the masjid. Why? Because that's our

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culture.

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What do you mean your culture? Well, my dad did that. My uncles

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do that nobody in my family goes to the masjid. They go to work,

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they come home, they watch TV, nobody goes to the masjid for Isha

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prayer. On a normal day, they just go for Juma. That's our culture.

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And you know why it's so bad is because they're going to be if

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they did start going their own people are going to say algorythm

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like, what are you doing?

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Sufi Banga. You become very religious now, because they start

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feeling guilty. So they're going to make a mess of them. In some

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culture, in some cultures. In some families, there's no hijab. They

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don't cover the hair, because they've never done so. And one

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poor girl now a teenager or young girl, she gets hit out she wants

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to cover. She finds that the biggest trouble she has is what

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her mom's gonna say what her aunties are gonna say, what her

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cousins are gonna say, like, what's wrong with you? That's not

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part of our culture. What do you mean it's not part of our culture?

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My culture is not the first thing my Eman is the first thing because

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my culture is not going to help me in the hereafter. My culture helps

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me in this world. But my Eman is going to help me in the hereafter.

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Culture is a beautiful thing. Like if I know that you're from a

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certain culture and you're coming to my house, I will cook

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accordingly. So that I cater for you. I will treat you accordingly.

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It's beneficial. Allah says in the Quran, that later our awful so

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that you can gain recognition of one another. And you can

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understand nothing wrong with culture. It's just the bad aspects

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of culture, which are a problem. So now

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a lot of people they ask that why did you become a scholar? Why did

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you study and why did you choose this path? I usually first I used

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to say oh because my father is an heirloom and a half is my uncle is

00:24:02 --> 00:24:06

a half is My other uncle is a Mufti? My grandfather from both

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sides a half is and one is an island, and and so on and so

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forth. He runs in the family so I'm

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it's not useful for you, is it?

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If you don't have that, you're gonna think well, it's not useful

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for you? Well, actually, it is useful for you. I know of families

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who changed their culture.

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One family I know nobody wore hardly anybody wore hijab in the

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family in all of the brothers and they had like five, six children

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each. Nobody wore hijab.

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One of them went to study, one of the girls went to study

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and she came back and she wanted to cover properly. It was tough.

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It was difficult because now the men who used to come all the way

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into the kitchen when prohibited from coming into the kitchen,

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before they could just come all the way into the kitchen talk to

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anybody they want because it was just very free mixing like that.

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Now they couldn't come slowly, slowly. Nearly everybody wears

00:24:57 --> 00:24:59

hijab now in that family took about 15

00:25:00 --> 00:25:03

Here's 1055 1015 years, everybody wears hijab now.

00:25:04 --> 00:25:08

Every single son in that family is half is of the Quran.

00:25:10 --> 00:25:13

It changes you have to make the change up the change. Don't keep

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saying it's not in our culture. It's not in my family tradition.

00:25:17 --> 00:25:21

You make your family tradition, Uncle here, how many grandchildren

00:25:21 --> 00:25:24

you have? Just give me a 10. Right? So now look at this. He's

00:25:24 --> 00:25:26

got 10 grandchildren, right

00:25:27 --> 00:25:31

10 grandchildren, from his 10 grandchildren, there's no stopping

00:25:31 --> 00:25:35

them now. Okay, there's no stopping them he'll be gone from

00:25:35 --> 00:25:39

this world will be gone. But those 10 will multiply and they all his

00:25:39 --> 00:25:41

grandchildren. They're not his brother's grandchildren, his

00:25:41 --> 00:25:43

sister's grandchildren, they're his grandchildren.

00:25:44 --> 00:25:45

So

00:25:46 --> 00:25:47

change the culture.

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That's why Allah subhanaw taala says, otaku in nama Ashoka about

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when I'm in Kabul, but couldn't remember him. So this is a

00:25:57 --> 00:26:00

different example. They just saying that, Oh, our forefathers

00:26:00 --> 00:26:03

they did shake. They made partners with Allah. And we were just the

00:26:03 --> 00:26:08

next generation after them. Are you going to destroy us? Because

00:26:08 --> 00:26:14

of what they did wrong? Well, why did you do wrong them? So we are

00:26:14 --> 00:26:17

if we're more guided, and more particular, we ask Allah subhanaw

00:26:17 --> 00:26:21

taala for change, and that we want to change it so that in sha Allah,

00:26:21 --> 00:26:25

our families can also have all Hafeez of the Quran, and top

00:26:25 --> 00:26:28

people in the world, successful people in this world, successful

00:26:28 --> 00:26:32

people in the hereafter for that you have to have a vision and you

00:26:32 --> 00:26:36

cannot go across. So the biggest lesson from this is that Allah

00:26:36 --> 00:26:37

subhanho wa Taala

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teaches us to go back to our roots and our roots are with Allah

00:26:44 --> 00:26:49

subhanaw taala to recognize him, declare monotheism Oneness of

00:26:49 --> 00:26:53

Allah subhanho wa Taala and stay on the path because Allah then

00:26:53 --> 00:26:57

finally ends by saying, What can 30 can do for Cyril, Ayat, that

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this is the way we make our signs very, very clear, so that they

00:27:01 --> 00:27:05

will return to the right path. We might have spent 1520 30 years

00:27:05 --> 00:27:09

doing wrong, but now we want to do the right thing and we want to

00:27:09 --> 00:27:12

make that change and Allah subhanaw taala will help us and

00:27:12 --> 00:27:14

Allah will help us may Allah subhanho wa Taala grant us to feel

00:27:15 --> 00:27:18

may Allah subhanho wa Taala accept from us. And may Allah bless this

00:27:18 --> 00:27:21

month of Ramadan, while he read that one annual Hamdu lillahi

00:27:21 --> 00:27:26

rabbil aalameen The point of a lecture is to encourage people to

00:27:26 --> 00:27:32

act to get further an inspiration and encouragement, persuasion. The

00:27:32 --> 00:27:36

next step is to actually start learning seriously to read books

00:27:36 --> 00:27:39

to take on a subject of Islam and to understand all the subjects of

00:27:39 --> 00:27:43

Islam at least at the basic level, so that we can become more aware

00:27:43 --> 00:27:47

of what our Dean wants from us. And that's why we started Rayyan

00:27:47 --> 00:27:52

courses so that you can actually take organize lectures on demand

00:27:52 --> 00:27:55

whenever you have free time, especially for example, the

00:27:55 --> 00:27:59

Islamic essentials course that we have on there, the Islamic

00:27:59 --> 00:28:04

essentials certificate which you take 20 Short modules and at the

00:28:04 --> 00:28:09

end of that inshallah you will have gotten the basics of most of

00:28:09 --> 00:28:11

the most important topics in Islam and you will feel a lot more

00:28:11 --> 00:28:14

confident. You don't have to leave lectures behind you can continue

00:28:14 --> 00:28:17

to live, you know to listen to lectures, but you need to have

00:28:17 --> 00:28:21

this more sustained steady as well as aka la harem Salam aleikum wa

00:28:21 --> 00:28:22

rahmatullah wa barakato.

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