Abdur Rahman ibn Yusuf Mangera – Qur’anic Reflections Final Words of Phophet Ya’qub to His Sons

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the historical insight of the Quran and its historical significance, including the historical significance of people leaving behind their writing and the historical significance of people not wanting to witness an event. They emphasize the importance of preserving faith and staying in a family, as well as the historical significance of people not wanting to witness AD events. The story focuses on preserving faith and staying in a family, and the goal is to have a " AD" moment.
AI: Transcript ©
00:00:00 --> 00:00:03

Salam Alaikum Warahmatullahi Wabarakatuh Welcome back to our

00:00:03 --> 00:00:07

Ramadan reflections. And as usual we will start with the verse for

00:00:07 --> 00:00:14

today are all the bill humanists shaytani Raji Bismillah AR Rahman

00:00:14 --> 00:00:23

AR Rahim, and go to shahada held on Yahoo Bell mood is called a de

00:00:23 --> 00:00:29

Bernie Hema taboo when I mean birdie, called Luna Budo, Isla

00:00:29 --> 00:00:30

haka, Isla

00:00:32 --> 00:00:40

Ibrahim or Ismar Isla is Ha called Isla how Heda when a hula hoop

00:00:40 --> 00:00:46

musli moon, so this is a verse from Surah Baqarah verse 133 of

00:00:46 --> 00:00:50

swords or Bacara. Allah subhanho wa Taala depicts a particular

00:00:50 --> 00:00:55

scene of somebody very close to death with all of his children,

00:00:55 --> 00:01:01

everybody around him. So this is Jaco Valley. He's a Jacoba. Sam

00:01:01 --> 00:01:04

had gone through so much in his life with his children use Valley

00:01:04 --> 00:01:10

Salaam and his brothers. So Allah subhanho wa Taala tells us were

00:01:10 --> 00:01:15

you present when death appeared before Yaqoob before Jacob, were

00:01:15 --> 00:01:19

you present when death appeared before Yaqoob? Behold, he said to

00:01:19 --> 00:01:24

his sons, what will you worship after me? They said, we should

00:01:24 --> 00:01:29

worship your God, the God of your fathers of Abraham.

00:01:30 --> 00:01:36

Ibrahim Ismail Elan is Hulk, the one true God to him, but we bow

00:01:36 --> 00:01:40

down to him only in Islam meaning only to him, we submit.

00:01:41 --> 00:01:44

So that was a very straightforward question.

00:01:45 --> 00:01:48

And that was a very, very straightforward answer. We ask

00:01:48 --> 00:01:52

Allah subhanho wa taala, that this is something that we can all

00:01:52 --> 00:01:57

experience at our depths as well, in sha Allah. So this is obviously

00:01:57 --> 00:01:59

a part of the Quran. And

00:02:01 --> 00:02:06

the address obviously is to us as believers as the Muslim and the

00:02:06 --> 00:02:09

Muslim community, but it's obviously speaking about Jacobian,

00:02:09 --> 00:02:17

asylums time. And what it's telling us to do is to of course,

00:02:17 --> 00:02:22

we were not there, right? Allah subhanaw taala is saying, I'm

00:02:22 --> 00:02:26

going to shahada if Hadera Yeah, who will melt, like where you

00:02:26 --> 00:02:31

present? When you witness when Jacoba is Salam was overcome by

00:02:31 --> 00:02:35

death, you know, when he was close to dying? Right? So Allah subhanaw

00:02:35 --> 00:02:38

taala is asking us that, were you present? No, we weren't. But since

00:02:38 --> 00:02:42

Allah has told us that through the Quran, it's as good as having been

00:02:42 --> 00:02:47

a witness there. Right. And this is the Quran way of making things

00:02:47 --> 00:02:54

alive, of engaging the readers and of making them think and visualize

00:02:54 --> 00:02:58

these things. So we're told to visualize, imagine Iacobelli Salam

00:02:58 --> 00:03:01

down there, right? And with his children, and then he asks this

00:03:01 --> 00:03:05

question, and now we're going to ask, why did he ask this question?

00:03:05 --> 00:03:09

Okay, that's what we're going to do. Now reading this without any

00:03:10 --> 00:03:13

attention, you're going to miss out, you know, if you just read

00:03:13 --> 00:03:15

this, like this, oh, that was what Jacoba Islam did. And he got that

00:03:15 --> 00:03:19

answer. Very straightforward. If you read it, literally, you're

00:03:19 --> 00:03:22

going to read it and miss out on the legal aspects, the historical

00:03:22 --> 00:03:25

aspects, the cultural aspects and the inner meanings of this. And

00:03:25 --> 00:03:29

Allah subhanaw taala wants us to ponder the Quran for a lot of this

00:03:29 --> 00:03:33

meaning. Okay, so firstly, the universal message that is

00:03:33 --> 00:03:37

mentioned in here the clear, obvious message that's enunciated

00:03:37 --> 00:03:41

in this verse is that everybody is born mortal, everybody dies,

00:03:41 --> 00:03:45

right? Even prophets, they die, they go back to Allah subhanaw

00:03:45 --> 00:03:49

taala. When the life expires, when the time in this world rather,

00:03:50 --> 00:03:53

when it expires, because the life will continue into the hereafter,

00:03:53 --> 00:03:55

but a time in this world has expired.

00:03:57 --> 00:04:02

So this is as a very special feature of the Quran for Allah

00:04:02 --> 00:04:06

subhanaw taala says that where you are witness to this, right, ALLAH

00:04:06 --> 00:04:10

SubhanA wa Taala wants to evoke the full attention of the reader

00:04:10 --> 00:04:14

or he wants us to listen carefully about this. So he asked his son's

00:04:14 --> 00:04:17

use about Jacobian Islam asks his sons that what are you going to

00:04:17 --> 00:04:22

worship after me? Okay. Now, you can remember use of Alison's

00:04:22 --> 00:04:25

story. jacobellis anam story, there's a whole discussion about

00:04:25 --> 00:04:27

that. So I'm not going to repeat all of that, but it's after all of

00:04:27 --> 00:04:31

that. Now, at the time of death, this is a very important time for

00:04:31 --> 00:04:34

a lot of people just imagine people that you know, and if you

00:04:35 --> 00:04:39

had an interaction with them before death, they always thinking

00:04:39 --> 00:04:42

that that's when they become the most serious All right, and they

00:04:42 --> 00:04:45

can they they are very, very concerned about what happens in

00:04:45 --> 00:04:50

the future. Now, do you think a Muslim Today whatever ask this

00:04:50 --> 00:04:53

question that was posed by Yaqoob it his salaam to his children,

00:04:54 --> 00:04:54

right.

00:04:55 --> 00:04:58

Do you think we would ask them that what are you going to believe

00:04:58 --> 00:04:58

off to me?

00:05:00 --> 00:05:04

You know, I probably wouldn't have asked that question that what are

00:05:04 --> 00:05:07

you going to believe after me? And the reason I wouldn't have

00:05:07 --> 00:05:11

probably asked that question, you know, I guess many devout Muslims,

00:05:11 --> 00:05:14

you know, whether they're scholars MASHIAC, spiritual masters,

00:05:14 --> 00:05:18

whatever, we would doubt that they would probably ask this question

00:05:18 --> 00:05:21

in this way. Alright. Because, you know, throughout the life you've

00:05:21 --> 00:05:25

been instructing our children to the fundamentals Islam, the

00:05:25 --> 00:05:29

monotheism, ALLAH SubhanA wa taala, who he is, and that you

00:05:29 --> 00:05:33

must worship Him. We've actually seen our children, praying in the

00:05:33 --> 00:05:37

masjid doing salata at home, teaching Islam even maybe, you

00:05:37 --> 00:05:41

know, memorizing the Quran, studying that, and so on. So

00:05:41 --> 00:05:43

that's why we kind of become complacent, we've taken it for

00:05:43 --> 00:05:47

granted that that is exactly what's going to happen. So even on

00:05:47 --> 00:05:52

a deathbed, right, I doubt most people are going to verify the

00:05:52 --> 00:05:55

faith of their children, unless there's a reason for doubts.

00:05:55 --> 00:05:58

Right. So if there's no reason for doubt, I doubt we would do that.

00:05:59 --> 00:06:03

Right now. Why did Jacoba listen and do that? You think he had

00:06:03 --> 00:06:07

doubts? No. Now, if we were to, if we look at this in a different

00:06:07 --> 00:06:09

way, that you know, mashallah, throughout history, there's been

00:06:09 --> 00:06:13

many, many, many people who've left behind their writings, they

00:06:13 --> 00:06:17

left behind legacies they've left behind wills, right. So if you

00:06:17 --> 00:06:20

were to actually go and take and look for many of the wills that

00:06:21 --> 00:06:24

great people of the past have left, right, you're going to find

00:06:24 --> 00:06:28

quite a large selection. Now for that you can study these wills,

00:06:28 --> 00:06:32

you know, for historical insight, right? They provide a great

00:06:32 --> 00:06:35

historical record, right, of what people used to think in those

00:06:35 --> 00:06:39

days, and what was important to them and what because, you know,

00:06:39 --> 00:06:43

things that you speak about before you die, right, that you leave as

00:06:43 --> 00:06:47

a bequest or leave as a guidance, right, or leave, as, you know,

00:06:47 --> 00:06:50

some kind of instruction at your death, that's going to be probably

00:06:50 --> 00:06:53

the most important thing. So, you know, aside from that, you know,

00:06:53 --> 00:06:55

from a language perspective, there's the literary features,

00:06:56 --> 00:07:01

gives you an understanding of the human psyche, right? So, if you if

00:07:01 --> 00:07:03

you study the wills of the oil amount of the past, and there's

00:07:03 --> 00:07:07

many, like there's whole collections of the Messiah, of you

00:07:07 --> 00:07:09

know, that the Maasai can orlimar of the past religious leaders,

00:07:10 --> 00:07:15

reformers, activists, rulers, officials, right, anybody who you

00:07:15 --> 00:07:18

could say, would stand out, if you were to look at their wills, for

00:07:18 --> 00:07:20

example, even you'll get a fair idea of the relationship between

00:07:20 --> 00:07:25

parents and children. Right, you'll get a good idea of what's a

00:07:25 --> 00:07:28

response, what the relationship was between the parents and the

00:07:28 --> 00:07:31

children, you will get an understanding of the human

00:07:31 --> 00:07:33

feelings, the emotions, the wisdoms, the intellectual

00:07:33 --> 00:07:36

brilliance of these people, right? It gives you an understanding of

00:07:36 --> 00:07:42

the interplay between human intricate human psychology, right

00:07:42 --> 00:07:45

of what they think about during these times. And what you'll see

00:07:45 --> 00:07:48

is that if you look across the board, whether it be Allah ma, or

00:07:48 --> 00:07:51

leaders or whatever it is, right meaning

00:07:53 --> 00:07:56

when you call people with people who have been rulers or whatever,

00:07:56 --> 00:07:58

what you're going to see, is quite

00:08:00 --> 00:08:06

a synchrony and a harmony, in terms of what they said at their

00:08:06 --> 00:08:09

death. There's some really basic points that they all speak about.

00:08:09 --> 00:08:12

And this is the quite identical to be honest, most people are quite

00:08:12 --> 00:08:16

identical, irrespective of the different eras that they lived in

00:08:16 --> 00:08:19

the mental, social, cultural and religious backgrounds that they

00:08:19 --> 00:08:22

came from, they're pretty much saying still the same thing, even

00:08:22 --> 00:08:26

though they're worlds apart and times apart, right generations

00:08:26 --> 00:08:29

apart. Okay, so this is what you'll generally find in a will.

00:08:29 --> 00:08:31

And you'd expect that that's what you would leave as well. They

00:08:31 --> 00:08:34

impart advice of patients, like the patient after me Be patient

00:08:34 --> 00:08:38

after me, right? They'll say that today, near and dear ones, they

00:08:38 --> 00:08:42

will tell their children to be united to stay together and not to

00:08:42 --> 00:08:45

conflict and quarrel with one another, especially over the

00:08:45 --> 00:08:49

inheritance. That is, at least all decent people would say that

00:08:49 --> 00:08:52

because Subhanallah I mean, some people die without doing that. And

00:08:52 --> 00:08:56

they leave behind the fire that rages some will tell people to go

00:08:56 --> 00:09:00

and repay any debt owed by them, okay, that's another thing, then

00:09:00 --> 00:09:04

they'll tell them that go and you know, so and so owes me money, so

00:09:04 --> 00:09:07

they'll leave instruction on who owes them money. And thus, you can

00:09:07 --> 00:09:12

go on, you know, take our loan back. And, you know, it's also

00:09:12 --> 00:09:15

common that you're going to leave your legal papers, you know,

00:09:15 --> 00:09:18

official documents and so on. Right now, if you're very God

00:09:18 --> 00:09:22

conscious and religious, then you will insist that make sure that my

00:09:22 --> 00:09:25

loans are repaid, and my salah, the fifth year is given if there's

00:09:25 --> 00:09:29

anything if I've missed any prayers, and if I've got any

00:09:29 --> 00:09:32

regard or whatever, or maybe even possibility, then I'm going to

00:09:32 --> 00:09:36

give some video and explanation as well. That's the general thrust of

00:09:36 --> 00:09:40

the wills that you will see of the majority of people. All right.

00:09:40 --> 00:09:44

However, in the case under study that we have the children of Allah

00:09:44 --> 00:09:47

subhanaw taala is of Allah's messengers are involved here.

00:09:47 --> 00:09:51

Okay. They are probably much better than us. Yes, they made

00:09:51 --> 00:09:54

mistakes, but they're probably much better in terms of, you know,

00:09:54 --> 00:09:58

they came from a house in which the Wi Fi and Revelation right was

00:09:58 --> 00:09:59

was normal. Okay, they're fine.

00:10:00 --> 00:10:04

or there was a prophet, there brother was a prophet, right?

00:10:04 --> 00:10:07

They've got probably nephews who are prophets, and so on and so

00:10:07 --> 00:10:09

forth. They've got uncles who are prophets, and so on.

00:10:11 --> 00:10:13

They've probably seen their mother turning to Allah subhanaw taala

00:10:13 --> 00:10:18

fervently, in every crisis the Imam is must be great by now.

00:10:18 --> 00:10:22

Right? And these children,

00:10:23 --> 00:10:28

probably, were unaware of any other doctrine besides Islam and

00:10:28 --> 00:10:32

dough, heathen, monotheism and so on. So why did Jacoba Islam have

00:10:32 --> 00:10:35

to say, I mean, if anybody needs it, it's our children. We got a

00:10:35 --> 00:10:39

crisis in faith these days, right? Subhan Allah, there are people

00:10:39 --> 00:10:42

with crisis in faith. And there's many people who don't even know

00:10:42 --> 00:10:45

that their children are losing their faith, there's people who

00:10:45 --> 00:10:48

don't know they're losing their faith Subhanallah but the Prophet

00:10:48 --> 00:10:51

salallahu it the Prophet yah Coolgardie, salaam Radha is seen

00:10:51 --> 00:10:56

in this passage as not taking any chances. Right? And the reason for

00:10:56 --> 00:10:59

that, where'd you get that from, that you get from when somebody is

00:10:59 --> 00:11:02

so particular about something so focused on something when they

00:11:02 --> 00:11:05

consider something to be so significant, right, that you don't

00:11:05 --> 00:11:09

want to leave anything to chance? Right, you don't want to allow any

00:11:09 --> 00:11:12

kind of speculation, you don't want any doubt about it. So that's

00:11:12 --> 00:11:17

why in a in a crisis, like that, one would frankly say what they

00:11:17 --> 00:11:20

have to say that be no embarrassment or anything, right?

00:11:20 --> 00:11:23

For example, you know, if one falls, ill, then one wants to

00:11:23 --> 00:11:26

inform their children about it, right. And they inform their

00:11:26 --> 00:11:27

children about their pains.

00:11:29 --> 00:11:31

And they ask them to call a physician, they're not going to

00:11:31 --> 00:11:33

hide that anymore, because now it's a life and death situation.

00:11:34 --> 00:11:36

Likewise, if somebody is very, very hungry, you know, you're

00:11:36 --> 00:11:40

going to generally relate how hungry you are, so that somebody

00:11:40 --> 00:11:47

feeds you. Okay? So these are the last moments. Also, you don't have

00:11:47 --> 00:11:51

much time left, you don't have too much energy, you've got to focus

00:11:51 --> 00:11:54

on what's to come. But you can tell that Iacobelli Sam was

00:11:54 --> 00:11:57

probably very comfortable about what was to come. Right, the

00:11:57 --> 00:12:01

dough, he had less time and these he was going to be in the throes

00:12:01 --> 00:12:06

of death very soon. Right? He spoke of these as last words to

00:12:06 --> 00:12:09

the family. Right? And they're very different from what other

00:12:09 --> 00:12:11

people would say, right?

00:12:13 --> 00:12:16

You know, generally, again, people who say, look after the look after

00:12:16 --> 00:12:20

your mother, look, after the females of your family, maintain

00:12:20 --> 00:12:23

ties of kinship, don't forget your relatives, help your brother and

00:12:23 --> 00:12:28

sisters out, help the weaker ones, and so on and so forth. He took a

00:12:28 --> 00:12:29

very different, you know,

00:12:31 --> 00:12:36

his focus was the eternal success of his children. His focus was,

00:12:36 --> 00:12:40

how are they going to die, because that's the ticket for eternal

00:12:40 --> 00:12:44

success. Otherwise, it would be a massive and a serious loss for

00:12:44 --> 00:12:48

him. So that's why he asks this question, right? The preservation

00:12:48 --> 00:12:51

of the faith. That's where he asked him a simple question.

00:12:51 --> 00:12:54

Subhanallah simple question. Right? What is going to be your

00:12:54 --> 00:12:58

adherence to faith? So he assembles them, right. Now, I

00:12:58 --> 00:13:02

would assume that because Jacoba is his dying at an older age,

00:13:02 --> 00:13:04

right? You know, he was dying at an older age, he had all of these

00:13:04 --> 00:13:08

children, and they had, you know, they were they were older use of

00:13:08 --> 00:13:13

adults now had become old enough to become the minister of Egypt.

00:13:13 --> 00:13:18

And then, of course, they carried on and the parents passed away

00:13:18 --> 00:13:22

afterwards. So he could have had his grandchildren there, they

00:13:22 --> 00:13:25

would have been nephews there. They may have been other, you

00:13:25 --> 00:13:28

know, other relatives that are gathered there as well. And in

00:13:28 --> 00:13:32

this particular situation, he says, So what are you going to

00:13:32 --> 00:13:37

worship after me? Right, he wanted to ascertain the level of faith

00:13:38 --> 00:13:40

and put his mind at rest and go with this beautiful, you know,

00:13:40 --> 00:13:43

people want to go comfortably from this world, even though they're

00:13:43 --> 00:13:46

leaving and all from behind as though it's going to help them

00:13:46 --> 00:13:51

somehow somehow it's an amazing human feeling. So the Quran or any

00:13:51 --> 00:13:54

other works, when you read about this story, this, there's, it

00:13:54 --> 00:13:58

doesn't refer to any other issues that he may have raised? Like, did

00:13:58 --> 00:14:01

he speak about other things? And has the Quran only mentioned this?

00:14:01 --> 00:14:05

We don't find that information anywhere else. So what Allah Who

00:14:05 --> 00:14:09

item, right? And so he's looking for a very specific

00:14:10 --> 00:14:15

reply, and mashallah they affirm their unwavering faith in the

00:14:15 --> 00:14:22

Oneness of Allah subhanaw taala. The Quran doesn't detail anything

00:14:22 --> 00:14:26

else about this meeting? Right? You know, did the children when

00:14:26 --> 00:14:30

they hear this, did they express the price? That why are you asking

00:14:30 --> 00:14:33

us this question? Don't you trust us? Don't you think we're

00:14:33 --> 00:14:34

believers?

00:14:35 --> 00:14:38

Not at all. You know, you've been telling us, you know, we've been

00:14:38 --> 00:14:41

believing in Allah subhanaw taala. All this time. Why would you have

00:14:41 --> 00:14:44

to ask us at this time? I guess we'd be surprised.

00:14:45 --> 00:14:48

But no, it doesn't mention that you just mentioned they're very

00:14:48 --> 00:14:48

prompt

00:14:50 --> 00:14:55

and reassuring reply, we should worship your God. The God of your

00:14:55 --> 00:14:59

fathers. Ibrahim, is how and that's what they said.

00:15:01 --> 00:15:04

they affirm their allegiance to their forefathers to their

00:15:04 --> 00:15:10

ancestors. Right? And I guess they had been eloquently warned before

00:15:10 --> 00:15:15

of the consequence of polytheism. So that's why there was something

00:15:15 --> 00:15:17

that they were not going to do, they will probably prefer death

00:15:17 --> 00:15:21

over that. Right? And mashallah they reassured Jacoba Lee who

00:15:21 --> 00:15:26

Salam, and they satisfied him on his deathbed. And essentially,

00:15:26 --> 00:15:31

this is the while this verse was just an incident of how Iacobelli

00:15:31 --> 00:15:35

Salam died, and he asked this question, Allah subhanaw taala

00:15:35 --> 00:15:38

does not mention incidents like that for nothing. It is just not a

00:15:38 --> 00:15:42

fact. It's just not a point of history. Right? There's a reason

00:15:42 --> 00:15:46

Allah subhanaw taala has mentioned this to underscore the importance

00:15:46 --> 00:15:50

of monotheism. And over that, that if a prophet can ask his children

00:15:50 --> 00:15:52

these things, and he's concerned about that, at that time, he

00:15:52 --> 00:15:56

didn't do this to show people that Oh, Allah subhanho wa Taala is

00:15:56 --> 00:15:59

going to reveal this in the Quran. So I'm doing this now. No, he did

00:15:59 --> 00:16:02

this because he had a concern about this, because faith was so

00:16:02 --> 00:16:09

important. May Allah subhanaw taala also help us to ensure that

00:16:09 --> 00:16:13

our children also adhere to this as well. And we can ask about

00:16:13 --> 00:16:17

these questions, along with any other important question. But the

00:16:17 --> 00:16:20

first thing is that may Allah subhanaw taala allow us to remain

00:16:20 --> 00:16:24

on the straight path ourself, and to bring us bring up our children

00:16:24 --> 00:16:27

and that's a struggle nowadays, is to bring up our children in a way

00:16:28 --> 00:16:31

that they will become the coolness of our eyes, and they will give us

00:16:31 --> 00:16:38

such a reassuring answer and a response so that we can enjoy our

00:16:38 --> 00:16:39

time in the hereafter.

00:16:40 --> 00:16:44

Every Muslim is supposed to read this and to draw lessons from it.

00:16:44 --> 00:16:47

Right? That's the purpose of the Quran, small, small verses like

00:16:47 --> 00:16:50

this, your understanding from the reflections how you can open these

00:16:50 --> 00:16:56

up and how they provide provide such broad and sweeping bits of

00:16:56 --> 00:16:59

guidance for us. May Allah subhanaw taala accept from us May

00:16:59 --> 00:17:03

Allah grant us the Kalama on our deathbed. May Allah allow us and

00:17:03 --> 00:17:06

our children and our progenies until the Day of Judgment, to

00:17:06 --> 00:17:11

pray, proclaim His Oneness, his oneness and never deviate from

00:17:11 --> 00:17:14

this path. Allah bless you all, please make a dua for us as well

00:17:14 --> 00:17:19

as salam aleikum wa rahmatullah wa barakato. The point of a lecture

00:17:20 --> 00:17:25

is to encourage people to act to get further an inspiration, and

00:17:25 --> 00:17:29

encouragement, persuasion. The next step is to actually start

00:17:29 --> 00:17:33

learning seriously to read books to take on a subject of Islam and

00:17:33 --> 00:17:37

to understand all the subjects of Islam at least at the basic level,

00:17:37 --> 00:17:40

so that we can become more aware of what our deen wants from us.

00:17:40 --> 00:17:45

And that's why we started Rayyan courses so that you can actually

00:17:45 --> 00:17:49

take organize lectures on demand whenever you have free time,

00:17:49 --> 00:17:53

especially for example, the Islamic essentials course that we

00:17:53 --> 00:17:56

have on there, the Islamic essentials certificate which you

00:17:56 --> 00:18:01

take 20 Short modules, and at the end of that inshallah you will

00:18:01 --> 00:18:06

have gotten the basics of most of the most important topics in Islam

00:18:06 --> 00:18:08

and you'll feel a lot more confident. You don't have to leave

00:18:08 --> 00:18:11

lectures behind you can continue to live, you know, to listen to

00:18:11 --> 00:18:14

lectures, but you need to have this more sustained study as well

00:18:15 --> 00:18:17

as local law here in salaam aleikum wa rahmatullah wa

00:18:17 --> 00:18:17

barakato.

Share Page