Abdur Rahman ibn Yusuf Mangera – Qasida Burdah Unravelling a Rose

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers explore various misconceptions and myths related to spirituality and the importance of forgiveness and protecting oneself from criticism, while also acknowledging the negative impact of eating and seeking forgiveness in Christian communication. They also discuss a video of Jesus claiming to have been accepted as the accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of his accepting of
AI: Transcript ©
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Salam Alaikum

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Welcome back in sha Allah

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Our next session movie with

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the rough might've been the use of this in his second lecture.

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Yesterday, he gave one lecture today is the second lecture of the

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of the rough Malik new use of he studied traditionalist Sciences at

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our room buddy located in the United Kingdom. He also studied in

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Syria, and he went on to do this, in solid for India

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currently shares his undertaking PhD in London. And to date 40 of

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the Rockman has written and translated many texts, including

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frequently mom, creaky proves in Hannah's reflections of pearls. An

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Imam Abu Hanifa as well, along with his commentary share resides

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in the UK and continues to work on scholarly publications. And his

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lectures are widely available on many websites wwe.academy.com or

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rashard.com and white thread press.com It's our pleasure to

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have him tonight.

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130 150 on a human without a computer, without or can it come

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out of your head broken out about

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July July

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Salatu was Salam ala halimun Mustafa sallallahu alayhi wa

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aalihi wa sahbihi wa seldom at the Sleeman cathedral and

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my dear respected are the mighty respected brothers and sisters, a

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Solomonic enforcement, the lucky Hanukkah

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the talk for this hour is not going to be an academic talk. It's

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not going to be about anything but

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the most emotion into the love of the prophets in the Bible.

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And it's the ocean of the love of the Prophet sallallahu alayhi wa

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sallam that we would like to swim in. And

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if we could never, never come out of it, then that will be to our

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benefits.

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There's been many expressions of the love of the Prophet sallallahu

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alayhi wa sallam. And what we speak about today will definitely

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not do justice to it. There's been many great people who have

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expressed the love and praise of the Prophet sallallahu wasallam.

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In fact, to get people, it's the angels are constantly sending,

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making go out and sending interesting things.

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In fact, if we go beyond that, as Allah subhanho wa Taala says, In

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the Quran, in the law mother in Qatar who follow in Ireland, maybe

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there are

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some who are certainly interested in someone. So there are 100

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articles

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for Muslims,

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along the paths and needed

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theme of Iran

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and in that verse, Allah subhanaw taala himself is that he does is

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too simplistic.

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We are promised 10 blessings for each blessings that we send and

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hence the minimum.

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The purpose of Allah Almighty He

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himself was not a was not a poet.

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Neither is the Quran poetry despite the fact that much of it

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rhymes. In fact, the Quran in its eloquence, as a

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as a speech of Allah Subhan Allah Allah

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has a very unique category that it falls into when it comes to forms

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of literature if we can place it under a certain genre. I mean,

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it's unique. It's the only one in its in its in its category. And

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the rhyming of the Quran is called a philosophy. It's a very it's a

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very specific although for the untrained eye, they may just think

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it's poetry, because it rhymes, but poetry has to fall and has to

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conform to certain certain criteria, certain skills, the

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meter, and the Quran has its own unique meter which has been

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acclaimed by the greatest poets, the greatest of the poets of the

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time when the Quran was being revealed to the Prophet Muhammad

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sallallahu alayhi wa sallam, and thereafter and it has remained

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unchallenged and the chatter

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He has been called for by none other than Allah subhanaw taala

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himself in the Quran

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although the Prophet sallallahu alayhi wa sallam was not a poet,

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his his Kalam and his own speech was highly eloquent to the point

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lucid and

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in very few words he was able to express great meanings.

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And that is something that he himself said that I have been

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given ote to Java ME and tell him I've been given this ability to

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express these comprehensive statements.

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Though the purpose of Allah Varney was that it wasn't a poet, he did

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praise some poetry. And he did he did.

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encouraged some poets like her son of Nefab it for the Allah AppleID

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novella hallelujah Allah one was another great poets among the

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Sahaba and the prophets of Allah Bonnie was also praised the

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prophet the poem of the bead, who was a poet of earlier times, and

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then continued on.

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When Islam spread during the time of Roma with your loved one then

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channeled or smarter the alone beyond into the Romanians and Ibis

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at times, into the Persian lands and the lands of the where people

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spoke various different types of languages, the people there, they

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found a new way to express their love for the moments of Allah or

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leave us alone, and they use the language in the poetry. In fact,

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if you study the history of Islam, and its spread, and its

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achievement, we understand the

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celebration of the architecture of Islam, Islamic architecture, we

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understand its calligraphy. However, in terms of artistic

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expression, when we look at when we look at, for example,

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architecture, when we look at calligraphy, abstract, abstract

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decoration,

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the highest form of Islamic art has probably seen itself in

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Islamic poetry.

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I mean, if we are if we don't have access to Islamic poetry, and it's

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really unfortunate that if English is our first language, we really

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don't have enough access to good Islamic good poetry in praise of

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Salah audios in English. And that's very sad for the English

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speaking world. However proud you may be of speaking English, right

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as the best language in the world today, as some people may think,

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you speak it with an air, especially when you're speaking

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with somebody else. And you think that you know, it opens doors. But

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one thing we have to remember that this language is still deprived of

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praise of the Prophet salallahu alayhi wa salam in its higher

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forms, in its articulate forms. And that's a very sad fact.

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Because if you have access to all do, you will have access to a

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multitude of poems just absolutely beautiful, beautiful poetry. If

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you have access to Persian, again, you've got numerous tones of

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poetry. In Arabic, there's no shortage in many of the other

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languages, there's absolutely no shortage. In fact, the way I think

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is that a language can only be embellished by poetry about the

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province of Liberal Party USA. And I think as English people, those

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people who speak English have not yet fulfilled that right for the

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English language. Because if you look around this problem, you

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could probably count on your fingers, the amount of acclaimed

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poets that I've spoken about the Prophet sallallahu alayhi wa

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sallam, you can probably count them on your fingers. And that's

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the sad fact they should be all over. And I think one thing that

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we can blame on where we can we can blame this on is the fact that

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much of our new generation, it's become a very audio visual

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generation, where you're just looking at pictures and

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interacting, as opposed to really composing, getting down to the

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depths of things. We're waiting for things to be beamed into, into

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the center of our mind, by the TV and so on. Rather than really sit

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down and think and let the heart speak. And let the pen write, let

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the let the words flow and let the poetry come that it's a really

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it's a it's a major problem. It's a sad fact. And I think that our

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young brothers and sisters here who have some artistic talent,

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when it comes to poetry, they need really need to develop this

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because otherwise I don't think we fulfill the will fulfill this

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responsibility in the English language. And if the English

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speaking Muslims on their judgment stand up, they're not going to

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have much to present in front of province of Allah is in terms of

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the artistic, artistic poetry. In fact, the Islamic civilization,

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one in terms of their calligraphy in terms of the architecture in

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terms of their poetry, especially, it became it became one of the

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greatest civilizations pikes limits in terms of in terms of

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contributing in this in this field.

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For example,

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Khalid Mohammed rascally, he says and this has been able to

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translate it into English it says that on the gate of the bounty,

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this sinning had beans on the gate of of thy bounty, the singing this

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thing had beans, distraught by his love of blessing of face, the

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hopes for God's pardon with you as his means. He feels heavens anger,

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damp, damp, tears, damp tears on his face. This is our great good

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Nigel Escalon his point has been translated into English. But today

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we introduce a poem that that is probably that is probably

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celebrated as the greatest poem in praise of the Prophet sallallahu

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alayhi wa sallam that this OMA has now it is something that has been

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celebrated the world over and it's adorn the walls of many places and

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this is the, this is the casita border, the casita border. It's

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got a number of I mean, it's called the mental adorned the

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mental old, the pulling of the cloak. Its real name is actually a

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bit larger Alcoa, Cuba, Korea, V max height is very Alcoa, it was

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the RE Fe Madhavan, Berea, which basically means the shining stars

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are the celestial stars, in love, in love of the best of creation.

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This poem was composed by

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a person of the you could say the 13th century Gregorian 13th

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century Gregorian which which is about 700 years ago, or the the

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seventh century Islamic

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seventh century. He was born in 609. His name was Muhammad Musa

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eid and we'll say we'll say the on preceding this is Muhammad Yunus

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either will say the shut off has been he was born in Egypt. He

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wasn't Egyptian by by Origin, he was actually a more modern

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and this actually for majority of us actually gives should give us a

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lot of inspiration that some of the greatest expressions of, of

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Islamic learning didn't necessarily come from people of

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pure Arab background, you know, those from the Yemen or those from

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the masala but most of Arabia, but it came from it came from people

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of the Turkic origins, it came from people of persian origin.

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When you look at the low or unknown area, which is currently

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it was Pakistan, anything beyond the Amoud earlier today, which is

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north of Iran that entire year. Khurasan you know, some of the

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greatest greatest works and contributions along Buhari Imam

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tell me the Imam Nissei Imam,

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Imam Muslim, Imam Hakim, belated someone Condi bulan. Soon to

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reveal I mean, you just, there's just no end to these great, great

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people that came from that area. So Islam doesn't have to be

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restricted to a particular area. It's whoever takes it, whoever

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strives Allah subhanho wa Taala opens up the doors. So when you

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look at when you look at Lucy, for example, though he lived in Egypt,

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he was of Moroccan Berber origin, and memorize the Quran at an early

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age. And then he traveled to Cairo, Cairo was the center. So

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you traveled to Cairo. Eventually what happened is that he began to

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he he began to become very physically feeble. He became very

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feeble, very weak, and he had many children. And it said that he had

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an apparently difficult wife as well. I don't know how this plays

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into the picture, but this is actually recorded about about him.

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And then he was also financially insecure. I mean, these are all

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the ingredients of sorrow and misery, and today, what you would

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call depression. However, this person had an outlet. This person

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had an outlet in which was his love for the rockets of Allah

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while he was done. He suffered a stroke which paralyzed him he

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suffered a stroke and that paralyzed him he couldn't even

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pick a pen up properly. Now, he was known for his poetry was known

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for his calligraphy, and it said many good poems in devotion of

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Allah subhanho wa taala. And in a number of other subjects, this was

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in his middle age, so he wasn't too old either. He wasn't an old

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man, when this happened. This was during his middle ages that his

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his middle age that the situation became unbearable.

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And though he couldn't hold a pen, he expressed, he expressed his

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love for the Prophet sallallahu alayhi wa sallam which has gone

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down in history as one of the greatest expressions of love after

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the time of the sahaba.

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What happened is that he composed this poem, and we'll be looking at

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some of this for you. And I'm sure majority of us have probably heard

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excerpts of that tape on there. There are a number of good

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readings on it that are available online and to purchase and it's

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one of the most most commonly read read poems I'm sure many of us

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have have heard this point. However,

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the story behind it is kind of very interesting. And again, this

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is not a unique situation. This is not just something that happened

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to say the although the details of exactly what happened here are

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unique to society. But there are a number of other great scholars

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In which similar incidents took place, because that's just the way

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these experiences work, and we tend to deny them just because we

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haven't experienced. And so let's look. And you know, that was again

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another tact and that was another proficiency that they had to have

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to be able to propose validity of that nature. So after hearing,

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after he had read this, he said that he read it a few times here

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and there, this is the love of the Prophet sallallahu alayhi wa

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sallam maybe felt hopeless, and he was expressing his love for the

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prophets of Allah or it yourself. And then on one occasion, he fell

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asleep. And he had a vision, he had a dream of the Prophet

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sallallahu alayhi wasallam. And in his dream, the prophets of Allah

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Islam came, and there's a number of different variations about

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this. But the one that we can we can speak about is that the

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Promise of Allah and said something to him, and then he

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placed his his cloak, the prophets of Allah and he took his cloak

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off, and placed it on, on the back over the shoulders and proceeded

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in his sleep in history. And when gocd woke up, when he woke up, he

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noticed that he had suddenly become better. And this was the

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this was an amazing turn of events that he suddenly became better. No

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longer was he paralyzed anymore. No longer could he not lift his

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hand, no longer could he not right.

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He found all of these strengths again, as though his paralysis was

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never there.

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And then he went outside the house, he went outside, maybe for

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something maybe and gone off for a few days, he went outside. And as

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he's walking, he saw this pious person who stopped him and he

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said, overseeding

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he said to him,

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Give me that point that you've said in the love of the Prophet

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sallallahu alayhi wa salam? And he said, I've said many, which one

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are you talking about? Because this was not the only point. This

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was the very special point. But there were a number of others is

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the Hanzi. And there's a number of other points, when it said in the

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interest of the Prophet sallallahu, alayhi wasallam. This

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person said that I want the one that you said in your state of

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illness.

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And then he read the first few lines of it.

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That this this point, this this pious person that he saw, he read

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a few libraries, and I want this one, the one you said in your

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illness to the Prophet sallallahu sallam. Last night I heard

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somebody, I heard somebody reciting this in front of the

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province of Allah, Marta, us Allah.

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And the Prophet sallallahu alayhi wa sallam gave him his cloak.

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I want that point. So then Mr. Guzzi wrote it for him, because he

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will say he was taken aback. He said that well, I have never said

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this to anybody. I've only been saying this myself, I've only been

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reading this to myself, I haven't said it to anybody. It's not

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something that I had, I had allowed anybody else to hear.

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That's why I was shocked when this happened, when he gave it to him.

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And then obviously, that's where the story spread from. That's why

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this this story spread around, and everybody found out about this

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story. And then after that, it just went all around. I mean, the

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mom will soon eventually passed away. In Cairo, Alexandria, in

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598, Hijiri 590. He that's, that's just the end of the sixth century.

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And he was he was buried in Alexandria in front of the North

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Sea, North Sea compound in Alexandria is quite popular. If

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you go, it's actually on the, it's on the west end of the caliche. If

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you go to Alexandria. Now that his mausoleum that they built all of

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these pieces on top of it, so it's actually adorned with the border,

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a number of other points as well. This, this point became one of the

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most adjoining points of many different structures around the

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world.

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The I mean, before we get into that, I just want to explain, you

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know, before we get into reading some of these bullets, before we

00:18:35 --> 00:18:39

get into looking at some selections of this, the thing

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about the Buddha is that it starts in a classical sense, the way many

00:18:42 --> 00:18:46

of the earlier classical poetry began with began to speak about

00:18:46 --> 00:18:51

also it seemed a maiden and at the ruins of a place in your meeting

00:18:51 --> 00:18:54

with this meeting. But this is a clever, this is actually a clever

00:18:54 --> 00:18:57

strategy that's employed by Rossini to kind of capture

00:18:57 --> 00:19:00

people's attention, but then he takes it to the Prophet salallahu

00:19:00 --> 00:19:02

Alaihe Salam. So it's not some better in vain meaning that he's

00:19:02 --> 00:19:05

talking about, although it seems like that in the beginning.

00:19:07 --> 00:19:11

He begins to speak first about, he begins to speak first about

00:19:12 --> 00:19:16

one's love. You don't necessarily know who that love is, you get an

00:19:16 --> 00:19:21

idea. So you start speaking about his love. And then, then he's,

00:19:21 --> 00:19:24

there's some sense, there's exhortation to his own self that

00:19:24 --> 00:19:27

I've seen so much, and I've done this, and I've done that, and I

00:19:27 --> 00:19:30

have had shortcomings and so on and so forth. And then he speaks

00:19:30 --> 00:19:33

about, he speaks that we could never reach the stage of the wrong

00:19:33 --> 00:19:38

syllable Islam and his love. And then he, he says that he's left

00:19:38 --> 00:19:40

the world. Rukhsana Laurie Selim has departed from this world,

00:19:40 --> 00:19:44

where we still have hope. And then he begins to recount some of the

00:19:45 --> 00:19:48

sins of people. And he talks about the problems of the knifes he

00:19:48 --> 00:19:52

speaks very specifically about this about turnips is great. He's

00:19:52 --> 00:19:56

got great insight into the way the nuts and the lower self works. And

00:19:56 --> 00:19:59

he speaks about that. He starts to mention the completeness of the

00:19:59 --> 00:20:00

prophets of Allah

00:20:00 --> 00:20:02

Earlier sentiment, then he's praised the promise of allies and

00:20:02 --> 00:20:05

begins, and he talks about many of the salient features of the

00:20:05 --> 00:20:08

promise of a Lauryssens life, especially his his miracles, you

00:20:08 --> 00:20:12

know, the splitting of the splitting of the moon, and many of

00:20:12 --> 00:20:15

our other miracles he speaks about, he speaks about his

00:20:15 --> 00:20:19

battles, rather than he speaks about the, the ascension, he

00:20:19 --> 00:20:24

speaks about the Meraj, the Islam of the province of Allah, and how

00:20:24 --> 00:20:28

you got so close to Allah subhanho wa taala, he speaks a lot about

00:20:28 --> 00:20:29

this in great praise.

00:20:31 --> 00:20:34

It talks about the great qualities of the prophets of Allah it

00:20:34 --> 00:20:36

yourself and how the Prophet sallallahu is a superior of all of

00:20:36 --> 00:20:38

the profits of all of creation.

00:20:41 --> 00:20:44

And at the end, is focuses on securing the intersection of the

00:20:44 --> 00:20:47

promise of a Lloyds. And so there's many lines at the end,

00:20:47 --> 00:20:48

which talk about

00:20:49 --> 00:20:52

attaining the intersection of the promise of a lawyer sort of where

00:20:52 --> 00:20:54

he's just putting it all out there and saying that I've got nothing

00:20:54 --> 00:20:57

else to show. And if you on the day, turn your face away from the

00:20:57 --> 00:21:01

old prophets, I think salatu salam, Salam o Allah or a USA,

00:21:01 --> 00:21:04

then there is nothing that is going to support me on that day.

00:21:04 --> 00:21:07

So he's really begging for the intercession intercession and the

00:21:07 --> 00:21:09

shofar of the Prophet sallallahu alayhi wa salam.

00:21:10 --> 00:21:13

And to tell the truth, from an Arabic perspective, it's a very

00:21:13 --> 00:21:16

eloquent poem, it's not something that you can easily read, though,

00:21:16 --> 00:21:19

those who just kind of learn basic Arabic, or just just normal

00:21:19 --> 00:21:22

speakers of Arabic, to try to read it, it's actually rather

00:21:22 --> 00:21:25

complicated, the wording is used, the vocabulary is used the

00:21:25 --> 00:21:29

construction of the of the lines, they're not very simple. They are,

00:21:29 --> 00:21:33

they do require a lot of pondering over it. But the meaning is just

00:21:33 --> 00:21:37

of immense value, the meaning is very deep, it's very profound. And

00:21:38 --> 00:21:41

though it's very, it's very difficult, it's on a very high,

00:21:41 --> 00:21:45

it's in very high language, it's very high, the tone is very high.

00:21:45 --> 00:21:47

And it's as I mentioned,

00:21:49 --> 00:21:50

celebrated for its eloquence.

00:21:51 --> 00:21:57

For instance, it adorns the Topkapi Palace, which is for five

00:21:57 --> 00:22:01

or 600 years it remained the palace of the of the Ottomans of

00:22:01 --> 00:22:05

the requirements. The fine is one of the longest living dynasties

00:22:05 --> 00:22:08

that this world has ever known. And that's the Muslim dynasty.

00:22:08 --> 00:22:14

That was out of Istanbul, Constantinople is the rule for six

00:22:14 --> 00:22:17

or 700 years. It's one of the longest living dynasties the world

00:22:17 --> 00:22:21

has ever known. You know, that's the Muslim dynasty, and the

00:22:21 --> 00:22:24

Topkapi Palace for about 500 years. I mean, this this was

00:22:24 --> 00:22:24

there.

00:22:26 --> 00:22:30

adorning the walls of that of the Iznik tiles is the tiles are still

00:22:30 --> 00:22:34

there. In fact, this point used to adorn the many houses the green

00:22:34 --> 00:22:38

house in the Muslim private homes of Aleppo and Baghdad, the SUHAIMI

00:22:38 --> 00:22:40

housing in Egypt, which is quite popular.

00:22:42 --> 00:22:45

So now we've been talking about ally ally, his his tomb in

00:22:45 --> 00:22:50

Damascus is also is also adorned with this, He adorns the walls of

00:22:50 --> 00:22:53

the prophets, Allah Lauryssens masjid, the area of the role. In

00:22:53 --> 00:22:56

fact above, if you look above where the Prophet salallahu Salam

00:22:56 --> 00:22:59

is buried, you will see that and if you notice, if you look

00:22:59 --> 00:23:02

clearly, I mean, because it's just your way, when you get there in

00:23:02 --> 00:23:04

that role, that you're just so happy to be there, you know, you

00:23:04 --> 00:23:07

normally don't look up and admire the, you know, admire the

00:23:07 --> 00:23:10

decoration as such. That's all it was the money decoration, that's

00:23:10 --> 00:23:14

all ottoman. And it's still maintained, it's still maintained.

00:23:15 --> 00:23:19

And if you look, there's actually lines of poetry, which some of it

00:23:19 --> 00:23:23

has actually been kind of painted over. And that there's, there's

00:23:23 --> 00:23:27

reasons there that we might touch on. Well, basically, there are

00:23:27 --> 00:23:31

some people who criticize some lines of of his poetry, I think,

00:23:31 --> 00:23:33

is that if you honestly look at this poetry or any poetry,

00:23:33 --> 00:23:37

especially when you put yourself in a poet's mind, poetry is on a

00:23:37 --> 00:23:40

different level. It's not for your literal person, it's not for a

00:23:40 --> 00:23:44

person who's a literalist, who is very critical in the way they look

00:23:44 --> 00:23:47

at things, it's very shallow can read between the lines. That's why

00:23:47 --> 00:23:50

it's actually led some people to, to

00:23:51 --> 00:23:56

criticize or to question and consider some of a few lines, I

00:23:56 --> 00:23:59

mean, two or three lines, maybe of this entire, you know, hundreds of

00:23:59 --> 00:24:02

lines of poetry, they've considered that to be of a

00:24:02 --> 00:24:05

problematic nature. In fact, some have said it's even shipped,

00:24:05 --> 00:24:08

because people find it very easy nowadays, to just consider

00:24:08 --> 00:24:10

whatever they like to be shipped for gas, or whatever it is, it's

00:24:10 --> 00:24:14

quite simple to do that. And I think it's because they don't

00:24:14 --> 00:24:16

really understand they don't want to give the benefit of the doubt,

00:24:16 --> 00:24:19

it's very important that, especially with poetry, and

00:24:19 --> 00:24:21

especially with scholars, people, are people who've been renowned

00:24:21 --> 00:24:24

people who've been accepted, we have to give them the benefit of

00:24:24 --> 00:24:28

the doubt. Now look, if it is, if it's a person of heresy, if it's a

00:24:28 --> 00:24:31

person who is known to say blasphemous things in many of his

00:24:31 --> 00:24:34

other writings, and that's the kind of personality and they've

00:24:34 --> 00:24:39

got a point in which some words insinuates us and ideas and give

00:24:39 --> 00:24:42

give, give an impression that there's some shooting there, then

00:24:42 --> 00:24:46

absolutely. You know, I wouldn't say that we'd be wrong in in

00:24:46 --> 00:24:48

blaming that person for such a thing. But when you've seen

00:24:48 --> 00:24:51

nothing else coming from somebody else, and there's some lines that

00:24:51 --> 00:24:54

are highly metaphorical, that could be interpreted in many

00:24:54 --> 00:24:57

different ways. And the great aroma I mean, there's been

00:24:57 --> 00:24:59

numerous commentaries written on I mean, over

00:25:00 --> 00:25:02

Essentially, there's been so many commentaries and explanations that

00:25:02 --> 00:25:07

have been written on this on this poem that, why should you not give

00:25:07 --> 00:25:09

them the benefit of the doubt? Why do you want to take it in the

00:25:09 --> 00:25:12

worst of its possibilities, just because you don't like it just

00:25:12 --> 00:25:16

because the individual may not subscribe to your point of view.

00:25:17 --> 00:25:19

And that's actually a very wrong way of doing that. And that's why

00:25:19 --> 00:25:23

if anybody, if anybody does, if anybody does have issues with any

00:25:23 --> 00:25:25

lines of poetry, because of things that they may have heard, because

00:25:25 --> 00:25:29

if you do, do a search for will say this, or see the whole that

00:25:29 --> 00:25:32

you will come across both sides of the story, and there's good

00:25:32 --> 00:25:35

explanations there, all those lines that people are criticized,

00:25:35 --> 00:25:37

I'm not going to waste my time he in going into those lines of soil

00:25:37 --> 00:25:40

his gathering, right? Because I don't think that's the point here.

00:25:40 --> 00:25:42

The point here is that we want to look at this and see the good

00:25:42 --> 00:25:45

points that he makes, right. And there's, it's been explained, and

00:25:45 --> 00:25:48

I think it's just a misunderstanding, because poem,

00:25:48 --> 00:25:53

poets have leverage. Poets have never actually got liberty when

00:25:53 --> 00:25:55

they take certain certain

00:25:56 --> 00:25:59

metaphorical explanations, they say certain things in figurative

00:25:59 --> 00:26:03

senses, it kind of extended, and one needs to understand that and

00:26:03 --> 00:26:05

if it doesn't, then if you're taking on a neutral basis, that's

00:26:05 --> 00:26:08

when you will be confused. And you will you may blame someone for

00:26:08 --> 00:26:11

something that they're not really guilty of, and even a normal

00:26:11 --> 00:26:15

Muslim would not do ship. So why take somebody who's so great like

00:26:15 --> 00:26:18

this, that he's committing ship? That's the whole question here.

00:26:18 --> 00:26:21

That, you know, normal people just don't commit ship, especially not

00:26:21 --> 00:26:21

purposely

00:26:22 --> 00:26:26

why take somebody so great who's being celebrated so much.

00:26:27 --> 00:26:30

And the majority of their under the overwhelming majority of

00:26:30 --> 00:26:32

Islamic scholarship has accepted this point.

00:26:33 --> 00:26:36

I think that's enough of that. I think the other place that it

00:26:36 --> 00:26:39

dawns is actually as I said, the role of the Prophet sallallahu. in

00:26:39 --> 00:26:42

Madina, Munawwara our great, great mercy. In fact, there's some other

00:26:42 --> 00:26:45

poetry that I'll be that I'll be pointing out, although when you go

00:26:45 --> 00:26:48

there, you hardly ever even notice it unless you know, it's there.

00:26:48 --> 00:26:50

And some very interesting pieces.

00:26:51 --> 00:26:54

Many commentaries are written on this work. In fact, it's been

00:26:54 --> 00:26:57

translated into numerous languages. It's been translated

00:26:57 --> 00:27:02

into the Malay language or to Turkish Swahili, which is an

00:27:02 --> 00:27:07

African language Somali, French, and English and oriental is

00:27:07 --> 00:27:10

translated into English early, and then there's been a number of

00:27:10 --> 00:27:13

other attempts afterwards. And there's been some recent attempts

00:27:13 --> 00:27:16

as well. I think one of the latest ones have actually, this this work

00:27:16 --> 00:27:20

here, which is by Kim Robbins is very good, very good translation.

00:27:21 --> 00:27:22

Now,

00:27:23 --> 00:27:26

what I'd like to ask is that, I'm going to ask you a few questions.

00:27:27 --> 00:27:29

How many of us have heard of Ludwig van?

00:27:31 --> 00:27:34

Beethoven, Mozart or Beethoven? Right? Seriously, put your hands

00:27:34 --> 00:27:36

up? It has nothing to be shy about.

00:27:37 --> 00:27:41

That's a considerable number of people. Right? What about Johanne?

00:27:41 --> 00:27:42

Sebastian Bach

00:27:43 --> 00:27:45

gets a bit more specialist.

00:27:47 --> 00:27:51

And then what about Wolfgang Amadeus Mozart? That's another

00:27:51 --> 00:27:52

popular one from

00:27:55 --> 00:27:56

Chomsky.

00:28:00 --> 00:28:01

And Vivaldi.

00:28:03 --> 00:28:06

Okay, and about Brahms.

00:28:09 --> 00:28:10

In the music industry.

00:28:13 --> 00:28:15

How many people have heard it before this?

00:28:18 --> 00:28:22

Seriously, that's that that is something that's a soulful state

00:28:22 --> 00:28:24

of the Muslims. I mean, how many people are out of

00:28:26 --> 00:28:27

capitalism? Hey.

00:28:30 --> 00:28:33

For people, I can't see the system, but three, four people.

00:28:33 --> 00:28:37

And I mean, there's more people that have you heard of Mozart's

00:28:37 --> 00:28:38

and chelski.

00:28:39 --> 00:28:42

And I think you don't even listen to that stuff unless you do.

00:28:43 --> 00:28:45

And you haven't heard of or seen you haven't heard of problems of

00:28:45 --> 00:28:50

hating Spanish tunnels or how many of you have heard of AppleID rava

00:28:50 --> 00:28:52

as a prophet as a poet.

00:28:54 --> 00:28:58

Again, that's way less than loads up. What about some of the

00:28:58 --> 00:29:02

fabulous opponents? That's a bit more but I still think Beethoven

00:29:04 --> 00:29:07

it's a sad fact it's really sad to gauge

00:29:08 --> 00:29:11

it's a sad fact I'm telling you, because this is our literature.

00:29:11 --> 00:29:14

This is our contribution of our heritage.

00:29:16 --> 00:29:18

Why do we have to know these composers?

00:29:20 --> 00:29:23

You know, why do we have because they all around us, and why should

00:29:23 --> 00:29:26

it be a problem if we talk about OCD? Why should it be a problem to

00:29:26 --> 00:29:30

be talked about? If we if we if we talk about the qasida border if

00:29:30 --> 00:29:34

nothing else, but at least we know we've got a heritage so great so

00:29:34 --> 00:29:35

majestic, masha Allah

00:29:37 --> 00:29:40

having the some of this some introspection we need to make

00:29:42 --> 00:29:45

clear we need to change this. Now I'm gonna read, you know, we don't

00:29:45 --> 00:29:48

have much time. We don't have the time to read the entire poem and

00:29:48 --> 00:29:51

to translate it and as I said, if you go online, you can buy CDs and

00:29:51 --> 00:29:55

tapes and the number of number of the great machine and the great

00:29:56 --> 00:29:59

napkins as you call them. They've sung this mobilier

00:30:00 --> 00:30:02

somebody or something that that, that they had the honor.

00:30:03 --> 00:30:07

Now I'm going to just go through just a few selection just to take

00:30:07 --> 00:30:11

us on a journey through this poem just to see how this great artist

00:30:11 --> 00:30:16

is great poet this great Muslim as has composed this poetry, right

00:30:16 --> 00:30:19

obviously didn't have a stickiness and he wasn't going you know like

00:30:19 --> 00:30:24

that. But this gave him this dream. I mean supply has been so

00:30:24 --> 00:30:26

much Baraka on this point. It's full of blessing

00:30:31 --> 00:30:36

so this is how it begins. I mean, the college Iran in the southern

00:30:36 --> 00:30:39

message them on Java be more clutching midomi

00:30:40 --> 00:30:44

I'm repetitively humming till Iike limiting what Oh, lasagna for

00:30:44 --> 00:30:49

cooking Padma Elomi from early I need to include the Kuba Hamada.

00:30:49 --> 00:30:54

One Olimpica includes the stuffing. Yes, Amy. I suppose some

00:30:54 --> 00:30:58

more and no Huberman Kutiman. Ma baina. once said to me, Minho,

00:30:58 --> 00:31:02

Ponte me, LOL al Hawa, learn to lick them and Allah pollarding

00:31:02 --> 00:31:05

wala rectally Vickery will burn you will either me,

00:31:06 --> 00:31:08

I'm going to translate those as we go along.

00:31:09 --> 00:31:14

So he starts it says, Is it from remembering past neighbors at Blue

00:31:14 --> 00:31:14

southern

00:31:15 --> 00:31:19

that you will mingle with blood tears shed from your eyes. So he's

00:31:19 --> 00:31:23

evoking this, this memory of this place to do Salam where he's

00:31:23 --> 00:31:26

talking about something that you knew about your neighbors, some

00:31:26 --> 00:31:27

somebody you knew?

00:31:29 --> 00:31:33

Or has the wind blown from before coffeemaker and the lightning

00:31:33 --> 00:31:38

flashed in even stuck Kadima is a name of it's the, it's one of the

00:31:38 --> 00:31:42

names of Madina Munawwara so he's saying or is it that the wind has

00:31:42 --> 00:31:46

blown from before Calvin from Medina and the lightning flashed

00:31:46 --> 00:31:49

in Eden's dark enemies, a mountain near the city, that is a lightning

00:31:49 --> 00:31:50

that splashed down there.

00:31:52 --> 00:31:58

What ails your eyes, that when you bid them sees the weep still more?

00:31:58 --> 00:32:02

What is your heart that when you bid it to wait? It wonders?

00:32:05 --> 00:32:09

reckons that love law, the love law and man that his love may be

00:32:09 --> 00:32:14

concealed when a tolerance in one part of him and in the other is a

00:32:14 --> 00:32:17

conflagration which means there's tears and there's a burning heart

00:32:17 --> 00:32:22

within him. Then he says, but for passion, you wouldn't weep at an

00:32:23 --> 00:32:27

abandoned camp. No lie awake at night recording the willow and the

00:32:27 --> 00:32:31

mountains. The Willow is the fragrant tree under which the

00:32:31 --> 00:32:34

Prophet sallallahu alayhi wa sallam sometimes set and taught

00:32:34 --> 00:32:38

and the mountains the mountain is most likely speaking about my mom

00:32:38 --> 00:32:42

Hera, which is which is near Mutko. But for passion you

00:32:42 --> 00:32:45

wouldn't we've actually abandoned the camp, the camp that he's

00:32:45 --> 00:32:48

talking about where the neighbors were walking around, is that what

00:32:48 --> 00:32:51

we're talking about or is it Medina we're talking about is as

00:32:51 --> 00:32:54

you wouldn't we this is why am I weeping? You wouldn't weep for an

00:32:54 --> 00:32:59

abandoned camp. No lie awake at night recording the willow and the

00:32:59 --> 00:33:01

mount? That's what you'd probably be. That's what you would probably

00:33:01 --> 00:33:02

be.

00:33:03 --> 00:33:06

You'd probably be Wait. You're probably be weeping for and then

00:33:06 --> 00:33:10

he says, but they don't care or have been back there. machesney

00:33:10 --> 00:33:14

that be here? Either you can be here, or do look dumb. He will

00:33:14 --> 00:33:19

suffer me. Which means how so? How can you denying your love when

00:33:19 --> 00:33:24

witnesses of tears and sickness have testified to it against you?

00:33:25 --> 00:33:29

He's invoking is talking about his tears in his sickness. How can you

00:33:29 --> 00:33:33

deny the love when they've borne witness against you? What better

00:33:33 --> 00:33:38

watch do have the ability to abandon mythical Buhari Allah take

00:33:38 --> 00:33:43

our enemy, lovesick passion has written upon your cheeks to tear

00:33:43 --> 00:33:47

lines like yellow spice and read animal foods. This is how much

00:33:47 --> 00:33:51

tears that have been shed in this industry God

00:33:52 --> 00:33:57

na sala Playfoam Anwar Rockley recovering well could we tell you

00:33:57 --> 00:34:02

that even other means? Yes, my loved one spirit haunted me and

00:34:02 --> 00:34:06

denied me my sleep for love ever obstructs pleasures with kingdom

00:34:07 --> 00:34:12

then he says yeah hola me Phil have a really rotten mini Eleaf

00:34:12 --> 00:34:17

Covello on software doesn't really turn me well on softer lumber to

00:34:17 --> 00:34:21

me. You blame me for this chase love this love of the prophets of

00:34:21 --> 00:34:22

Allah isn't those who blame me for this love

00:34:24 --> 00:34:29

is addressing his critics. I seek Your pardon. Yet had you judged

00:34:29 --> 00:34:33

fairly you would not have blamed me at all. Had you thought deeply

00:34:33 --> 00:34:37

about this? You would not have blame and blame me. It's only due

00:34:37 --> 00:34:40

to shallow a shallow look at these things that you actually blame him

00:34:40 --> 00:34:41

for these things.

00:34:44 --> 00:34:46

And then a few players later

00:34:47 --> 00:34:52

he says in the home to in Mr. Hunt you'll see a shave if he either he

00:34:52 --> 00:34:58

was shave or aberdovey knows when to hurt me. I suspect the council

00:34:58 --> 00:34:59

even have my own gray hairs.

00:35:00 --> 00:35:06

I suspect that comes to the advice given even by my own gray hairs,

00:35:06 --> 00:35:11

although their advice is far from deception is self censoring you

00:35:11 --> 00:35:15

saying that despite the fact that I've now got gray hair, I still

00:35:15 --> 00:35:20

didn't wake up. I still didn't really embarked on the worship of

00:35:20 --> 00:35:23

the prophets of Allah subhanho wa Taala and really pull myself

00:35:23 --> 00:35:27

together. So he's saying that despite the fact that I suspected

00:35:28 --> 00:35:32

their advice is far indeed from deception when you got white hair

00:35:32 --> 00:35:34

coming you know you're getting old. There's no deception about

00:35:34 --> 00:35:40

that. That's clear cut. And then he says, in Amara TV su Mata our

00:35:41 --> 00:35:44

mean generally has been a DD shave, you will Harare and he

00:35:44 --> 00:35:47

starts talking about his naps. And he says, thanks to its

00:35:47 --> 00:35:54

foolishness, my ill urging ego has paid no heat to the woman is

00:35:54 --> 00:35:57

because of our enough sisters. So into the dirt and into the

00:35:57 --> 00:36:02

pleasures of this world. It paid no no heat to the Warner white

00:36:02 --> 00:36:07

hair and decrepitude. decrepitude means either old age, despite all

00:36:07 --> 00:36:10

of that by knifes just thought I could go on and on even though oh

00:36:10 --> 00:36:13

eight and hit me and so have my white hairs.

00:36:15 --> 00:36:21

And then he says, What are the middle fingers? Jimmy? ritiro by

00:36:21 --> 00:36:26

even Allama, bureaucracy hieromartyr Shimmy? Neither has it

00:36:26 --> 00:36:30

prepared fair deeds, in hospitable welcome for a guest who has taken

00:36:30 --> 00:36:33

up residence on my health.

00:36:34 --> 00:36:39

Neither has my knifes or have I prepared good deeds to be

00:36:39 --> 00:36:44

hospitable for the guest who has taken up residence on my head? For

00:36:44 --> 00:36:46

this whiteness, I should have been?

00:36:47 --> 00:36:50

I should have been clear cut in the way I'm going to worship Allah

00:36:50 --> 00:36:53

subhanaw taala. Now, I should have been reformed by now. But no, he

00:36:53 --> 00:36:56

hasn't. So it's all self censor. But it makes us reflect as well.

00:36:57 --> 00:37:00

Where is our states? We're getting our gray hairs as well. And where

00:37:00 --> 00:37:04

are we going? Now we're going to ask them and Nima walk you through

00:37:04 --> 00:37:09

who get them to say one brother and he mean who will treat me and

00:37:09 --> 00:37:13

then he says that had I understood that I would not have honored it

00:37:13 --> 00:37:17

on it what my gray hair, right uses using that as a point of

00:37:17 --> 00:37:19

reference is saying that had I understood that I would not have

00:37:19 --> 00:37:23

honored it. I would have used that column die, I wouldn't use that

00:37:23 --> 00:37:28

die. To hide it when it disclosed itself. I would have kept hiding

00:37:28 --> 00:37:31

it. I thought that I wasn't going to be able to respect and honor

00:37:31 --> 00:37:31

it.

00:37:35 --> 00:37:35

And then

00:37:38 --> 00:37:42

for the room Bill ma See, Gus Russia, what do you have in

00:37:42 --> 00:37:46

Toronto, my two CO we shouted me heavy. It was attention to the

00:37:46 --> 00:37:49

fact that a lot of eating is going to now draw attention to the

00:37:49 --> 00:37:53

nature of the soul, the nature of the nuts and how it becomes so

00:37:53 --> 00:37:57

tyrannical and how it becomes so strong. So he says, Thanks, I

00:37:57 --> 00:38:02

think not to break, Think not to break unlawful wins by satisfying

00:38:02 --> 00:38:06

them. Don't think that you're going to be able to break the

00:38:06 --> 00:38:09

whims of your knifes by satisfying them. Because what happens with

00:38:09 --> 00:38:12

the knifes is that it turns you do this, you feel like doing

00:38:12 --> 00:38:13

something.

00:38:14 --> 00:38:17

You feel like drinking something, you feel like listening to

00:38:17 --> 00:38:18

something you feel like

00:38:20 --> 00:38:24

committing something. And you think once more let me just

00:38:24 --> 00:38:29

satisfy this craving for this last time. So he's he's talking about a

00:38:29 --> 00:38:34

very profound point here he says that do not break. Do not think

00:38:34 --> 00:38:38

not to break don't think you can break unlawful wins by satisfying

00:38:38 --> 00:38:43

them. Food only increases a gluttons desire.

00:38:44 --> 00:38:47

Because the person who's obese who loves to eat, right? That person

00:38:47 --> 00:38:51

is not going to save himself or protect himself or stabilize

00:38:51 --> 00:38:55

himself and get any better by continuing to eat even though

00:38:55 --> 00:39:00

there's just such a pang of hunger within that person. And then these

00:39:00 --> 00:39:03

are very famous lines and we should inscribe them within

00:39:03 --> 00:39:08

ourselves oneness So thankfully, in Tamil who shoved under the hood

00:39:08 --> 00:39:12

bairrada II were in the thing we and taught me.

00:39:13 --> 00:39:17

Well let's do to cut briefly into Gmail who Shambala hooked the

00:39:17 --> 00:39:22

robot, he was interesting Huyen 14, and that means the ego the

00:39:22 --> 00:39:26

nose is like a child. It's like a child, think about a little baby

00:39:27 --> 00:39:32

that's drinking its mother that's nursing, neglect it and it will

00:39:32 --> 00:39:36

grow still sucking, if you just let it continue to suck, then it

00:39:36 --> 00:39:41

will grow out and it will never be able to wean itself. But if you

00:39:41 --> 00:39:44

read it in two years or within two years, if you read it it will

00:39:44 --> 00:39:48

become weaned even though that was the only source of nourishment

00:39:48 --> 00:39:51

that it had no, but if you kept it on it would carry on.

00:39:52 --> 00:39:57

So the ego is like the egos like a child neglect it and he will

00:39:57 --> 00:39:59

meaning me with let it be a

00:40:00 --> 00:40:03

It will grow up suckling, and if you read it, it will be removed

00:40:03 --> 00:40:07

and our last is the same. And Allah subhanaw taala grant us

00:40:07 --> 00:40:09

control over our nerves, Allah, Allah, Allah

00:40:12 --> 00:40:16

put us in control of our nerves even don't put us under the

00:40:16 --> 00:40:19

control of our lives even for the blink of an eye because that's

00:40:19 --> 00:40:22

what's dangerous. That's why this guy is very powerful Allah ma

00:40:22 --> 00:40:24

sniffling or shutting down as well as the killer.

00:40:25 --> 00:40:29

All the reform all of our affairs and don't put us under the control

00:40:29 --> 00:40:32

of our lives, even for the blink of an eye. And then he says, he

00:40:32 --> 00:40:35

continues and he says, What are YHA? Well, he had been murdered in

00:40:35 --> 00:40:36

Mattoon. We're in here

00:40:38 --> 00:40:41

to see me guarded as grazing in the pasture of deeds and should it

00:40:41 --> 00:40:45

find the grazing sweet let let let it not roam.

00:40:49 --> 00:40:53

A few couplets later he says what stuff really dumb I mean, I

00:40:53 --> 00:40:56

encouraged him to mineral mahogany me one once I'm hitting yet

00:40:56 --> 00:41:01

another we empty out the tears from an eye that has stuffed

00:41:01 --> 00:41:07

itself from forbidden forbidden sites. empty out the tears from an

00:41:07 --> 00:41:11

eye that has stuffed itself with forbidden sites. Whole hard to a

00:41:11 --> 00:41:18

diet of, of inhabitants of, of remorse, whole fun, we always

00:41:18 --> 00:41:22

remorseful don't and continue to weep from the eyes that have

00:41:22 --> 00:41:25

looked at things which are not supposed to look at. Well how they

00:41:25 --> 00:41:30

think Napster was shaped on what see Hema were in Houma, Maha

00:41:30 --> 00:41:35

bottler in Houma, Madhava and Noosa. But the heavy and this is

00:41:35 --> 00:41:39

very important. He says that this disobey the ego and the devil,

00:41:40 --> 00:41:44

disobey your loves and the devil dispute with them, argue with

00:41:44 --> 00:41:49

them, suspect them be suspicious of them both, even when they offer

00:41:49 --> 00:41:54

you true counsel. So even if they tell you something which you think

00:41:54 --> 00:41:57

even if they tell you something that you think they're telling you

00:41:58 --> 00:42:01

suspect them even then because they are hobby, because they will

00:42:01 --> 00:42:05

always take you to destruction. When I take renew my husband,

00:42:05 --> 00:42:08

voila, Hackerman button the dinosaur key though possibly we'll

00:42:08 --> 00:42:13

have to meet off the train of the to obey neither, whether they are

00:42:13 --> 00:42:16

a plaintiff or an arbitrator. If they come as someone who's

00:42:16 --> 00:42:21

declaring something passing or making a claim or whether they're

00:42:21 --> 00:42:24

coming as a judge. Don't Don't Don't Don't ever trust your nerves

00:42:24 --> 00:42:27

and don't ever trust the shaytaan Well, you know, the plaintiff and

00:42:27 --> 00:42:29

the arbitrators ploy

00:42:30 --> 00:42:35

a structural law hum encoding biller Amylin local sub to be less

00:42:35 --> 00:42:40

than the local me. And then he says, I asked Allah pas and I seek

00:42:40 --> 00:42:43

forgiveness from Allah for words not followed by deeds. When I say

00:42:43 --> 00:42:47

things and I don't follow them by deeds, we seek protection Allah we

00:42:47 --> 00:42:49

seek forgiveness and Allah subhanaw taala for for such

00:42:50 --> 00:42:54

ourselves as well. For by them did I attribute progeny to a steroid

00:42:54 --> 00:42:55

man. And then he says

00:42:59 --> 00:43:03

a man to call hydrolock in Tamil to be almost come to form a co

00:43:03 --> 00:43:07

leader is stalking me. I come I commend goodness to you while not

00:43:07 --> 00:43:09

conforming myself,

00:43:10 --> 00:43:13

I tell you to do good. While I don't do it myself being crooked,

00:43:14 --> 00:43:17

of what use is my command to be straightened? If I'm cooking

00:43:17 --> 00:43:22

myself, what use is my command for you to reform yourself?

00:43:25 --> 00:43:28

Whether there's a word to Kamala Latina, affiliated one and

00:43:28 --> 00:43:32

suddenly see what formed in one I'm assuming. He says no optional

00:43:32 --> 00:43:36

devotions do I have I don't have any natural devotions have no no,

00:43:37 --> 00:43:41

no optional devotions. Have I accumulated ready for my death? My

00:43:41 --> 00:43:44

demise? No, have I fasted no prayed more than the minimum

00:43:44 --> 00:43:48

required? I've just done my follow up. I've never done any No, after

00:43:48 --> 00:43:52

neither have I done done any, neither have I kept any extra

00:43:52 --> 00:43:56

costs. And then this is where he begins to talk about one service.

00:43:56 --> 00:43:58

And this is where the shift takes place. Right. And then we got to

00:43:58 --> 00:44:01

look at a few selections, and then we're going to finish this. But

00:44:01 --> 00:44:04

this is where the shift takes place. It says bottom too soon.

00:44:04 --> 00:44:06

Letterman, Bada, ILA and each

00:44:08 --> 00:44:13

other and each other now who don't run in one army. I wronged I've

00:44:13 --> 00:44:17

wronged by my actions I've grown. The example of him who revived the

00:44:17 --> 00:44:20

Black Knights stood up in the hijab at night,

00:44:21 --> 00:44:24

praying until his feet complained of painful swelling.

00:44:26 --> 00:44:29

I mean, this is the first reference he has of the Rasul

00:44:29 --> 00:44:31

Allah, this is a reference to something of the worst of the

00:44:31 --> 00:44:37

worst. And he chooses this very important aspect. Very important

00:44:37 --> 00:44:39

aspect, which is that the Promise of Allah ism, you've heard this

00:44:39 --> 00:44:44

before that you would stand and pray at nights until his feet

00:44:44 --> 00:44:47

would become stone swollen, and his wife, usually Allah or asked

00:44:47 --> 00:44:51

him why he did this. And her expression was that why'd you do

00:44:51 --> 00:44:55

this when your sins have been forgiven? Why do you need to go

00:44:55 --> 00:44:59

that far? And he says that she might then be an absolute shockula

00:44:59 --> 00:45:00

Should I then be

00:45:00 --> 00:45:04

A grateful servant. What is grateful seven mean? See grateful.

00:45:04 --> 00:45:08

So when you're doing sugar for what Allah has done for you by

00:45:08 --> 00:45:13

forgiving your by forgiving your misdeeds, right, if that's the

00:45:13 --> 00:45:16

sugar, you're doing that basically that's a direct response. I mean,

00:45:16 --> 00:45:19

when you do sugar Allah gives you more. When you're grateful, as

00:45:19 --> 00:45:22

Allah says in the Quran that if you thank Allah, He will give you

00:45:22 --> 00:45:23

He will, we will increase you

00:45:25 --> 00:45:28

may in Chicago to Allah is even if you make if you make thanks to

00:45:28 --> 00:45:30

Allah, then we will increase you.

00:45:31 --> 00:45:38

So the thanks is for that. Because Allah has given me forgiveness of

00:45:38 --> 00:45:42

all deeds of all misdeeds. That's the whole reason I have to do this

00:45:42 --> 00:45:46

because the level of forgiveness and protection is so high that

00:45:46 --> 00:45:49

this is the height that I have to go to. So what Mussolini is saying

00:45:49 --> 00:45:54

here that with all my misdeeds, with all my weaknesses, I have

00:45:54 --> 00:45:58

literally oppressed the example of the one who who enlivened his

00:45:58 --> 00:46:02

knights by by doing this worship that made his feet swollen.

00:46:03 --> 00:46:06

Anyway, we're not, you know, we, we don't really have time for a

00:46:06 --> 00:46:10

lot, but I'm sure you can get copies of this and read them for

00:46:10 --> 00:46:13

yourself and inspire yourself. I'm just gonna take a few others

00:46:14 --> 00:46:18

towards towards the end. He he praises the Prophet sallallahu It

00:46:18 --> 00:46:21

was impressive. I mean, now, it just continues his praise of the

00:46:21 --> 00:46:24

rest of the lives and picking very senior features, says, who was

00:46:24 --> 00:46:27

Habibollah the Torah, Joshua to I'm sure many of us have heard

00:46:27 --> 00:46:32

this one will have already told Joshua to liquidly how Hold on a

00:46:32 --> 00:46:36

minute, a book that he read, and that means he is the loved one who

00:46:36 --> 00:46:40

is intercession is hopeful. He is the loved one who is intercession

00:46:40 --> 00:46:45

hopeful a victory against every terror and calamity. Forgive me

00:46:45 --> 00:46:48

I'm not a very good reader of this I'm sure there's others who could

00:46:48 --> 00:46:51

have read this a lot better you know, and inspire you even more

00:46:52 --> 00:46:57

data in Allah. It could be wisdom seeker wanna be heavily in Hiram

00:46:57 --> 00:47:01

unfussy me to God with his call, so he is on call to call me this

00:47:01 --> 00:47:06

call. And those who hold fast to him hold fast to a rope that shall

00:47:06 --> 00:47:07

never been that that shall never break.

00:47:09 --> 00:47:14

But never be enough he hung in with the hooking what I knew that

00:47:14 --> 00:47:18

I know will fail Meanwhile, our economy in his form, and in his

00:47:18 --> 00:47:21

qualities, he excelled the other prophets, their knowledge and

00:47:21 --> 00:47:25

nobility did not live on his own. What could have been Rasul? Allah,

00:47:25 --> 00:47:28

He will tell me some horror from linen balcony, oh rush for a

00:47:28 --> 00:47:31

minute via media, each of them seek something of God's Messenger

00:47:32 --> 00:47:35

handfuls from the sea or drops of the of this reason.

00:47:36 --> 00:47:38

And then I'll just read a few from the end.

00:47:53 --> 00:47:56

Right to the end, it goes back to seeking intercession from the

00:47:56 --> 00:48:02

grace of the Lord. So he says, in the lumber from IBM, we will talk

00:48:03 --> 00:48:07

we will talk to you then b then b e, wala Hubballi, demon Solomon.

00:48:08 --> 00:48:12

Yet, despite my sin, despite all of my sins, my pledge with the

00:48:12 --> 00:48:17

prophet is still unbroken. And the code which binds me to him has not

00:48:17 --> 00:48:20

been taught. That's one thing that I have kept on, even though I've

00:48:20 --> 00:48:23

been such a great sinner, and I confess that I have kept my quad

00:48:23 --> 00:48:28

to the horizontal. So don't, don't be misled by this. Right? This,

00:48:28 --> 00:48:32

this isn't some kind of anti Omean kind of expression he's making,

00:48:32 --> 00:48:36

which is that as long as as long as you have love, you are, you are

00:48:36 --> 00:48:40

saved. This is not one of those things in in the Christian sense

00:48:40 --> 00:48:44

of it, that many Muslims are following nowadays, which is that

00:48:44 --> 00:48:47

you know, the whole lasagna idea that when you go on Sunday, and

00:48:47 --> 00:48:50

you're gonna you express your love, you're fine. That's not the

00:48:50 --> 00:48:52

point here. You know, somebody claims to love the Promise of

00:48:52 --> 00:48:55

Allah. So there needs to be some actions that follow. This person

00:48:55 --> 00:49:01

is a man of action. But he is self censoring. He is exalting himself

00:49:01 --> 00:49:03

that I haven't done enough. I know I've got sins because this was

00:49:03 --> 00:49:06

him. Each person who understands even the prophets on the Day of

00:49:06 --> 00:49:09

Judgment will be concerned. And that's the state of a true

00:49:09 --> 00:49:12

believer that a concern of the shortcomings in the sight of Allah

00:49:12 --> 00:49:15

subhanho wa taala, the mighty and the majestic, because there's

00:49:15 --> 00:49:18

nothing that we can do that is really that is really will fulfill

00:49:18 --> 00:49:21

the rights of Allah subhanho wa Taala in the highest sense, and

00:49:21 --> 00:49:23

the more a person has made a knowledge of Allah subhanho wa

00:49:23 --> 00:49:26

Taala The more a person will understand this and understand

00:49:26 --> 00:49:29

their own feebleness and inability. So please don't

00:49:29 --> 00:49:31

understand this that as long as you've got love for the Prophet

00:49:31 --> 00:49:35

salallahu Salam, and you know, you you express that once in a while,

00:49:35 --> 00:49:37

you don't have to make Salah to anything else. And then you know,

00:49:37 --> 00:49:40

you're just gonna ask for his shepherd. No, this is this is

00:49:40 --> 00:49:42

somebody who's doing all of his good deeds is doing all of the

00:49:42 --> 00:49:46

deeds. They still confess Him to that in his hope is on this. And

00:49:46 --> 00:49:49

then he says, but in any event, but a man who meets me at Mohammed

00:49:49 --> 00:49:53

and we're open hulky with the mummy. By him, I have a safe

00:49:53 --> 00:49:57

conduct having been named Mohammed, he who is most faithful

00:49:57 --> 00:49:58

and in safe conduct.

00:50:01 --> 00:50:05

In the media convening more in the media consumer are given via the

00:50:05 --> 00:50:10

Fabien pocket. He hasn't called me in the afterlife if he takes not

00:50:10 --> 00:50:14

my hand. If he doesn't drop me separate shofar if he does not

00:50:14 --> 00:50:18

take my hand kindly, then my feet will slip. i Laughs for such less

00:50:18 --> 00:50:23

fortunate. Harsha who a URI Mirage uma Karima, who are your gR gR

00:50:23 --> 00:50:28

women who are you? I mean, Far be it from him to deprive the hopeful

00:50:29 --> 00:50:32

of his gifts. This is our expressions of aloneness, as well

00:50:32 --> 00:50:36

that we try to follow the sun. We tried to follow his sunnah, we try

00:50:36 --> 00:50:39

to do our good deeds, or we still require that his intercession be

00:50:39 --> 00:50:43

granted to us and he doesn't turn his face away from us on the day

00:50:43 --> 00:50:46

as has been mentioned in the Hadith, that I will turn my face

00:50:46 --> 00:50:49

away from some people or I will try to give them I will try to

00:50:49 --> 00:50:52

give the water from the hole from the watering place to some people

00:50:52 --> 00:50:55

and the angels will stop them and prevent them from coming to us and

00:50:55 --> 00:50:59

saying that they changed after the after you and then the brave the

00:50:59 --> 00:51:02

progress of our lives and tons of space away is nothing that anybody

00:51:02 --> 00:51:05

can do because Allah subhanho wa Taala we will have given the

00:51:05 --> 00:51:07

promise and laws and certain discretions to put some people

00:51:07 --> 00:51:10

into paradise who he makes his intercession for.

00:51:12 --> 00:51:16

Far be it from him. So then he's saying that if he turns his face

00:51:16 --> 00:51:19

away on that day that my foot is going to be slipping, but then he

00:51:19 --> 00:51:23

expresses his hope that he says Fabi and I mean the progress of

00:51:23 --> 00:51:27

autism is not of that character. To just let somebody go far be it

00:51:27 --> 00:51:31

from him or for him from him to deprive them hopeful of his gifts

00:51:31 --> 00:51:34

or that a neighbor Seeking Safety should return without being

00:51:34 --> 00:51:35

honored by him.

00:51:36 --> 00:51:39

And finally, the last few

00:51:45 --> 00:51:49

years rob the watcher under Raja era monarchies in leather eco

00:51:49 --> 00:51:53

which he served me earlier on honey me world of PR because it's

00:51:53 --> 00:51:58

raining in LA who sovereign Mata the approval of world Yen has a

00:51:58 --> 00:52:02

need. What is the release of the Salah, Timika image and other

00:52:02 --> 00:52:05

nubby women have been woven sashimi.

00:52:07 --> 00:52:12

Milan had other bottles Bernie V Husaberg. What trouble visa ha

00:52:12 --> 00:52:17

what trouble isa have either ECB never me. And that's how he ends

00:52:17 --> 00:52:21

it by saying, My Lord, let not my hope in you will be overthrown.

00:52:21 --> 00:52:25

He's turning back to Allah subhanaw taala and saying, My

00:52:25 --> 00:52:30

Lord, let not my hope a newbie, overthrown, not let my credit with

00:52:30 --> 00:52:35

you be void of work. Don't make it useless. deal kindly with your

00:52:35 --> 00:52:40

slave in both the worlds for when terror calls to him, his patients

00:52:40 --> 00:52:41

is read

00:52:42 --> 00:52:46

from him let a cloud of constant blessing rain upon the profit

00:52:46 --> 00:52:50

forever coming down. For as long as the east wind stirs the willow

00:52:50 --> 00:52:55

branches, and camel drivers rejoice. They Grace deeds with

00:52:55 --> 00:52:59

song. And that's how we entered and then goes to sleep. And he

00:52:59 --> 00:53:02

sees this dream in which the prophets of Allah is and puts his

00:53:02 --> 00:53:07

coke on his shoulder. And when he wakes up from that sleep, he is

00:53:07 --> 00:53:11

completely fine. He is He has recovered. And finally, as I said,

00:53:11 --> 00:53:15

this is not an isolated incident. This is not something that you

00:53:15 --> 00:53:19

know, we could not hope for this is not this is not something that

00:53:19 --> 00:53:24

is only bestowed Allah Subhanallah with the others. Grace is for

00:53:24 --> 00:53:26

everyone among knowing

00:53:27 --> 00:53:29

for sure everybody's heard about knowing the great author of real

00:53:29 --> 00:53:32

solid in the 40 Hadith collections and a number of other scholarly

00:53:32 --> 00:53:35

works as well in his skateable car, which is one of the

00:53:36 --> 00:53:40

comprehensive collections of the hours and prayers of the litanies.

00:53:41 --> 00:53:45

He relates and unfortunately, he relates this incident. And

00:53:45 --> 00:53:49

unfortunately, in some editions of this work that have been published

00:53:49 --> 00:53:50

in Saudi Arabia,

00:53:51 --> 00:53:55

they take this story out some of the editors, you know, in the

00:53:55 --> 00:53:58

zealous pursuits of these things, if taken out without even

00:53:58 --> 00:54:00

mentioning that something's gone, it's just like it's not there

00:54:00 --> 00:54:04

anymore. Like you don't know you never said it. And even though we

00:54:04 --> 00:54:07

the great Hadith scholars, I mean, the one who knew the Prophet

00:54:07 --> 00:54:10

sallallahu earlier someone's words more than probably anybody today

00:54:12 --> 00:54:16

who died at the age of about 50. But he wrote such scholarly works

00:54:16 --> 00:54:19

that today in Toronto, we sit and we can talk, say his name and say

00:54:19 --> 00:54:23

our email love, right? That's a great scholar you're talking about

00:54:25 --> 00:54:28

he releases insulin, he says that it's related from earth to be one

00:54:28 --> 00:54:28

of

00:54:30 --> 00:54:33

one of the people back then he said he's ranging from rugby, that

00:54:33 --> 00:54:35

call to journalists and in the corporate interview, some are more

00:54:35 --> 00:54:38

widely used. And you can imagine this take yourself back to the

00:54:38 --> 00:54:45

time when the profits of a lot of salons rolled up is not as it's

00:54:45 --> 00:54:49

calm. It's, there's a lot of time you can actually sit there for

00:54:49 --> 00:54:51

days. Not that you're going to just be ushered along in a

00:54:51 --> 00:54:56

minutes, not even a minute in a few seconds. And if you if you

00:54:56 --> 00:54:58

actually come back and they'll say you're doing so often they'll

00:54:58 --> 00:54:59

condemn your words.

00:55:00 --> 00:55:03

Right, it's actually really sad. They just don't let you do

00:55:03 --> 00:55:06

anything. In fact, one somebody made Salamis and he went because

00:55:06 --> 00:55:08

there's people moving he can understand you have to move your

00:55:08 --> 00:55:11

when you went to the bank where there was lots of space in the

00:55:11 --> 00:55:14

front wall, and he continued to survive from then the person said,

00:55:14 --> 00:55:16

What are you doing well, from here or there, what's the difference?

00:55:17 --> 00:55:21

Like, you know, get out of here type of thing. And it's really sad

00:55:21 --> 00:55:24

that that happens in front of the rack and understand that you need

00:55:24 --> 00:55:27

to manage the place and have the crowd moving. But if somebody is

00:55:27 --> 00:55:30

in a while, why not let him and why condemn them like that, but in

00:55:30 --> 00:55:33

we used to be he relates that I was sitting by the grave of the

00:55:33 --> 00:55:36

prophets of Allah while you have that luxury is difficult nowadays,

00:55:36 --> 00:55:40

but anyway, in that, you can still do it in the folder if you can get

00:55:40 --> 00:55:44

him there. He says that I was sitting there for Java RBU this

00:55:45 --> 00:55:48

there's a better way just suddenly came along. He they were always

00:55:48 --> 00:55:50

interesting with Bedouin Arabs came along because they had

00:55:52 --> 00:55:54

had this very unique way of expressing themselves. And people

00:55:54 --> 00:55:58

were very entertained by that. So anyway, this Arabi comes along and

00:55:58 --> 00:56:01

he says, he comes along and he says a salamati chaos will have

00:56:01 --> 00:56:05

been. He addresses the role that addresses the grievances As salam

00:56:05 --> 00:56:09

ala Rasulillah 72, La Jolla cool he put his case in front of the

00:56:09 --> 00:56:13

board. It says, Peace be upon you, O Messenger of Allah. I have heard

00:56:13 --> 00:56:17

Allah subhanho wa Taala saying in the Quran, what oh, and I will

00:56:17 --> 00:56:23

feel for them to some job. The first step was to follow the human

00:56:23 --> 00:56:28

Rasulullah sallallahu. Rahima is the source of Nisa that when they

00:56:28 --> 00:56:32

come to you, after having oppressed themselves, they come to

00:56:32 --> 00:56:33

you after having oppressed themselves.

00:56:36 --> 00:56:40

And they seek forgiveness from Allah. And then the messenger

00:56:40 --> 00:56:43

seeks forgiveness for them. What's that for Allah humble Rasul? ALLAH

00:56:43 --> 00:56:47

messenger seeks forgiveness for them. Though original bah, bah bah

00:56:47 --> 00:56:51

Rahima. Then they would find that Allah subhanho wa taala, to be the

00:56:51 --> 00:56:56

most accepting of Toba and repentance and the Most Merciful.

00:56:56 --> 00:56:59

This was his experience. He said that Yana Sula, this is what I've

00:56:59 --> 00:57:03

heard. This is what I have heard Allah subhanaw taala, saying,

00:57:04 --> 00:57:08

Welcome to Kabul, stop filming them be especially and bigger, the

00:57:08 --> 00:57:12

lower of the answer. So I have now come from wherever I have come

00:57:12 --> 00:57:16

seeking forgiveness for license, committed a civil court, he

00:57:16 --> 00:57:19

committed a sin He came all the way and he's saying this and says,

00:57:19 --> 00:57:24

I have come seeking forgiveness for my for my sin, and seeking

00:57:24 --> 00:57:28

intercession through you. Now the opinion of the real amount of that

00:57:28 --> 00:57:31

person or Gemma the majority of them is that if I make a Salam

00:57:31 --> 00:57:34

here, if anybody makes a salami, or some anywhere around the world,

00:57:34 --> 00:57:37

it's a special angels that are designated that conveyed this to

00:57:37 --> 00:57:41

London, Boris otherwise I'm a nobody, nobody disputes that. Also

00:57:41 --> 00:57:44

the fact that when you buy the grief of the loss of a loved one,

00:57:44 --> 00:57:49

you simply because it's there in the MBR alive in the graves, and

00:57:49 --> 00:57:52

we are alive in the Greeks acquainted with Gemma the bodies

00:57:52 --> 00:57:56

are not eaten. And if the shahada which Allah subhanaw taala says in

00:57:56 --> 00:57:58

the Quran himself that the monsters don't think that they are

00:57:58 --> 00:58:02

dead, but they are alive and they are they are alive and well

00:58:02 --> 00:58:06

living. So the prophets don't have any less likes than that. There

00:58:06 --> 00:58:10

are some nowadays that actually have an issue have an issue with

00:58:10 --> 00:58:13

that opinion, but this is the I mean, whether we like it or not,

00:58:13 --> 00:58:16

this is the opinion of the majority of aroma. So you feel

00:58:16 --> 00:58:19

that you that's why we stay in Santa Monica ya rasool Allah,

00:58:19 --> 00:58:22

they're much more confidently because we know he's listening to

00:58:22 --> 00:58:26

us right there. Right? That's the way you say you don't say, you

00:58:26 --> 00:58:28

know, certainly Allah, Mohammed de because you're right there, he's

00:58:28 --> 00:58:29

listening to you.

00:58:30 --> 00:58:30

So

00:58:32 --> 00:58:35

he's addressing the voice of Allah or your Salam. And he's saying

00:58:35 --> 00:58:39

that I've come to stop from in Zambia, especially and we get a

00:58:39 --> 00:58:41

lot of seeking or intercession seeking forgiveness from Allah

00:58:41 --> 00:58:45

subhanaw taala the man Shut your phone and then this is the point

00:58:45 --> 00:58:49

you read and believe me these poems today are written on those

00:58:49 --> 00:58:54

posts that are between the three you know the three golden gates

00:58:54 --> 00:58:58

the famous three golden gates where you stand and you pray salam

00:58:58 --> 00:59:02

ala Rasulillah Mario said look on the two middle posts right about

00:59:02 --> 00:59:05

three quarters away up if you look carefully, there is this these

00:59:05 --> 00:59:09

points he described them the same point is inscribed there. And this

00:59:09 --> 00:59:14

is what he said yeah, here Amen to finance bill are a abamune Bamboo

00:59:14 --> 00:59:18

fava bean three B hyndland. Are who was second left cellfina who

00:59:18 --> 00:59:23

may cover in underside Aquino B hill after four v Hill Judo

00:59:23 --> 00:59:27

columns. These four lines are inscribed there. Yeah for you

00:59:27 --> 00:59:32

Roman definite, we'll call a alto. But Baba min three be hidden the

00:59:32 --> 00:59:37

car will not still feed out we'll be covering under Sakina. Who V

00:59:37 --> 00:59:41

Hill for FY Hill Judah welcome. And then there's some other lines

00:59:41 --> 00:59:44

that have been added to that which is and the sheffey already told

00:59:44 --> 00:59:47

Joshua to end the CRT either.

00:59:49 --> 00:59:51

And then he went away. He said this, to me is watching all of

00:59:51 --> 00:59:55

this. He said this desert or cave and he said this and then he

00:59:55 --> 00:59:58

walked away. Just just walked away from it to me says that I fell

00:59:58 --> 00:59:59

asleep afterwards.

01:00:00 --> 01:00:05

My eyes overcame me. And I fell into a slumber. And I saw the

01:00:05 --> 01:00:08

Prophet sallallahu alayhi wa sallam in my dream. And he said to

01:00:08 --> 01:00:12

me, there ought to be in half an hour, Ravi, you're over to be go

01:00:12 --> 01:00:16

catch up with the RRB Ferber she will be under allah to Allah

01:00:16 --> 01:00:17

Qaddafi

01:00:18 --> 01:00:20

and give him the glad tidings of Allah subhanho wa Taala has

01:00:20 --> 01:00:21

forgiven him.

01:00:22 --> 01:00:26

I mean, this is related by Imam nawawi in his guitar, but of

01:00:26 --> 01:00:28

course, I mean, it's not, you know, just any kind of narration

01:00:31 --> 01:00:35

if I'm being lucky is related to Charbel Imani, and there's a

01:00:35 --> 01:00:39

number of reasons about that. But as what I'm trying to prove from

01:00:39 --> 01:00:43

here, is that we do have these experiences and you can't deny

01:00:43 --> 01:00:46

somebody's experience. If I see the profit or loss and we might do

01:00:46 --> 01:00:49

the promise of loss. We himself said that whoever sees me in

01:00:49 --> 01:00:53

Israel has really seen me. Because the shape bond cannot come in my

01:00:53 --> 01:00:57

form, she can't come in anybody else's home. But with the progress

01:00:57 --> 01:01:00

of Allah Islam, he that Allah has made it such if you see somebody

01:01:00 --> 01:01:02

that tells you they're the prophets of Allah is Allah, even

01:01:02 --> 01:01:04

though they don't look like what you might think the progress of us

01:01:04 --> 01:01:07

looks like the roadmap so that you could actually see them in the

01:01:07 --> 01:01:10

form of a scholar in the form of somebody else. It just depends on

01:01:10 --> 01:01:13

you know, your state, that would be the Prophet sallallahu. So I'm

01:01:13 --> 01:01:16

speaking to you how that works. Despite the fact that he's left

01:01:16 --> 01:01:19

this world. That's another dimension that's something else

01:01:19 --> 01:01:22

that would require a whole you know, another seminar for but the

01:01:22 --> 01:01:24

point is that we can't deny this experience especially with the

01:01:24 --> 01:01:27

promise of autism. I said that I come in your dream you see me my

01:01:27 --> 01:01:30

dream, you have seen me because she found had not been personally

01:01:30 --> 01:01:34

meet or emulate me. Anyway, I leave it at that. Allah subhanho

01:01:34 --> 01:01:37

wa Taala grants the intercession of His messengers of Allah Subhana

01:01:37 --> 01:01:40

Allah subhanho wa Taala allow us to reflect on this. Allah subhanho

01:01:40 --> 01:01:43

wa Taala allow us to express our love for Him. Allah subhanho wa

01:01:43 --> 01:01:46

Taala don't make us of those who just express their love but don't

01:01:46 --> 01:01:48

do anything. Allah subhana wa Economicus comprehensive Muslim,

01:01:49 --> 01:01:52

good Muslim, increase our iman local person, Allah, Allah and

01:01:52 --> 01:01:55

those who are talented among us, Allah subhanaw taala give them the

01:01:55 --> 01:01:58

direction to focus their talents, on good things on virtuous things.

01:01:58 --> 01:02:01

And may Allah subhanaw taala give us the ability to deal with the

01:02:01 --> 01:02:06

shortcoming that we have in in the English language in the absence of

01:02:06 --> 01:02:09

innocence of much patience, but also the love of somebody working

01:02:09 --> 01:02:10

with the company and

01:02:14 --> 01:02:17

our next speaker is the chef mandala

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