Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 37
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa salatu salam ala
so you didn't Marcelino on the he will be he he Marina and Mother
Earth.
We resume
the lessons on
we resumed the lessons on casita Buddha.
The one we had covered last time was a thought to lay your Sabah
filha Latini wa salatu Illa, Allah Thermae when Ned me, in both
states did I obey the wild folly of youth, but read nothing but
sins in sorrow? Muhammad No, sorry, they'll boo CD is the name
of the poet, the author. This is his celebrated poem. So in here
now he's getting quite personal in a sense after describing
Rasulullah sallallahu sallam, and you have to also remember the
context in which was this was written this was written when he
had fallen extremely ill, in fact paralyzed. Midlife, lots of
children, no money, and a history past years, which were not very
praiseworthy apparently. So now he is speaking in a way that
he is showing extreme remorse and regrets of his past life. So he
says,
in both did I obey the wild folly of youth, so in my youth, I
followed my desires, I did what I what youth do, but read nothing
but sins and sorrow. I got nothing out of it, except that I
accumulated lots of sins. So that's what we read last time. Now
from here it's number 143. According to this counting, it
says fire Hazara turnoff sin fee to karate ha lambda studied in a
bit duniya What am test for me? Why am I here? Gina Minho. Big he
Yebin lehle Hubbard who Phoebe in Wolfie salami.
What are you saying here is Oh, what a loss for ya fissara means
what a loss to my soul. Such a loss to my soul was the deal that
it struck. So what he's saying now, is that what we did earlier,
when I was younger, that was a deal that I did myself. It's a
deal that I got out and he's speaking about all of us. This is
a reflection of all of our states. So he's saying this, but it
touches all of our hearts because this is our state.
What a deal I did. Why did I do this?
Why did my soul go after these things that it should not have
gone after? What a loss of all of those years.
It didn't buy or even seek to buy the next world
at this world's price.
Those who then he says well, maybe a bit Agila Minho, big Lee agile
means the thing which is to come and are agile in Arabic, there's a
difference between agile and agile. Between iron and Hamza.
Most of us will probably read it together agile, agile. both mean
the same thing. It's actually agile and agile, agile with a
Hamza with the Elif is the hereafter, something that's going
to come later. And urgent means the thing which is quicker, which
is the dunya. So he says Whoever sells their property for short
term game, Whoever sells the property that is to come for a
short term gain right now shall be deceived in the deals and in the
dealing. So he's really rubbing it in is really showing how a bad
deal that he's had in his life, where the whole reason, basically
what he's explaining is
that
part of my belief because he's a Muslim, because he had belief he
believes in the hereafter yeomen
part of that belief is that there'll be huge
Janna paradise Pleasure of Allah subhanaw taala.
Huge bounties
bliss. I know all of that. But what I did was I sold all of that,
to get quick satisfaction in the dunya. To have a bit of pleasure
in this world. I sold that what a loss, what a loss. So that's what
he's saying. Then he carries on. And he says in RTX them ben de
Beeman, Taki them men and EBU Allah Hubballi Beeman sorry me. So
after all of this loss after all this is regret this remorse, then
he becomes optimistic again. And again, this is praise of
Rasulullah sallallahu Sallam but after having praised him, this is
almost as if he's saying that there's no way the prophets of
Allah Islam is going to let us down for in Elysium meta Minho,
betta
smear T Mohamed and Wahoo are often hung up with me because by
him I have a safe conduct having been named Mohammed his name was
Muhammad Musa Eid. He who is most faithful in safe conduct. So let's
let's look at this in a bit more detail. He says via Hazara turn
offs in VT Gerety, her lamb dish started Dena bit duniya welcome
test for me.
So he is explaining,
he is expressing
the regret and the loss in his heart.
feeling sorry for himself,
feeling sorry for himself
and totally confessing his shortcomings, and his over
indulgence, his excessive behavior. So he's saying that all
of this time that I wasted
in redundant play, futile activity.
And I sold what was excellent, what was wholesome, what was
beautiful, meaning the hereafter
the dean,
the dean is that by which a person earns
rest in this world unrest in the Hereafter, especially in the
hereafter
the bounties of the hereafter, which is the real profit that a
person should get.
But what this person did is that he took that Dean that he was
given, and he sold it off, for some part of the dunya.
He did not buy the deen, he bought the dunya.
In fact, he says, Well, I'm Tatsumi does to me means to
negotiate,
try to buy something.
So when I tried to buy something, I didn't buy it. While I'm
assuming, which means I didn't even try to buy it. I just totally
left it aside, I sold my dream, I didn't even try to get it.
Because of my extreme avarice and greed for this dunya.
And its pleasures, which are going to disappear.
It's adornments, which will fade.
That's why one of the wise sages of the past, they made a very
important assessment of the dunya. They said that if this dunya was
made of gold, it's not but if it was made of gold.
But we know that this dunya is going to come to an end. So it's
made of gold, but we know it's one they're going to with perish and
disappear. And the earth era, if that was made of clay, soil dust,
but we know that it's going to let remain forever. Which one would
you choose?
Would you choose the short term in this golden world, or the long
term forever, with just soil and sand around you?
So
the again, this is just a hypothesis, this is not the nature
of the dunya. In fact, it's the opposite. So then he says, anybody
who's intelligent, who looks in the future, who's prudent, who's
not just for immediate satisfaction, the biggest problem
we have today is that people are looking for immediate
satisfaction, they just wanted immediately, and this time,
probably more than ever, because of the abundance, the availability
of these things, to do this, every thing being so readily available.
We do this much more where we want immediate satisfaction. So
the prudent one, the one who thinks beyond tomorrow,
the one who thinks for the future, that person will obviously take
the deal that I'd rather stay for longer than stay for a short time
and then have to die at the end of it.
Now what happens if the matter is the opposite, where it's this
world, which is made of soil clay and dust, and it will not remain
and the hereafter is what will remain and is made of gold and
silver? The homes and so on. So then what even the more reason
to not be deceived. Then he says
erupted and he says warming up Sheila Minho. Big Lee Oh my god, I
mean how big he had been the whole Hubbard and Phoebe in the in with
the salami. Anybody who sells
the hereafter?
The one that's coming later, for the one that's closer the dunya
then the deception his loss.
You know, when you lose in your business, would you call that? You
have a massive loss.
That's, you've been deceived. Robbing is when you've been
deceived. You got conned you were swindled you were hustled, you
have been robbing the bay in with the salami
Then he has been deceived in their deals and in their dealings
by in with the salami,
both in the negotiation and in the actual
in the actual purchase, he's been deceived.
La ilaha illAllah. So, what he's saying is almost as he was saying
that how can he not be at loss
and be at loss in this deal that he's made,
he's sold that which is never going to perish. bounties which
are never going to end.
For something
that is just short lived, something that you can enjoy just
for a few days, short lived in the sense that although in the world
we're enjoying, we still have in the back of our mind that we could
die, we're always prone to accidents, accidents can take
place at any time, it's all part of the build up of this dunya.
Whereas in the Hereafter, that will never be the case.
So this world, regardless of how much enjoyment a person is, they
always have in the back of the mind that my time here is going to
end.
If it's a hotel that you've gone out for five days or even a week,
you've splashed out on one of the best hotels that you can find, you
know that at the end of it, all of this is going to end you have to
leave, you have to come back.
So there's always some kind of misery, some kind of downfall in
this world.
Whether it's to do with our wealth, our children, place where
we live our property.
And regardless of all of that, if somebody lives even for 1000 years
in this world,
compared to the hereafter, it's just like he's live for one day in
this world. Somebody lives one year in this world, somebody lives
or 1000 years in this world. When you compare that to eternity, it's
nothing.
It's absolutely nothing.
There's no comparison because at the end of it, if you put one year
and if you put 10 years, what's that compared to infinity? It's
nothing Subhanallah
that's why the enough's should definitely feel a sense of loss.
We're all this person, what he's speaking about Himself, we're all
this person.
We ask Allah subhanho wa taala, to teach a treatise, to deal with us
with his father, his grace, and his son.
And we have firm belief in that. I had a program recently in
Sheffield University and this
non Muslim, his Christian, he came up to me afterwards, he'd been
listened to the talk. And he was trying to understand the concept
of justice. So he's saying, But God has to be just, if somebody
has sinned, he must punish them.
If somebody has done so many good deeds, he can only give them that
many rewards.
Justice would require that he can't he shouldn't. If the person
hasn't sought forgiveness in this world and in the Hereafter, he
can't just let him go. He must punish him.
I said, you're taking the state. You're taking the concept of
justice too far, to such a degree that you're binding Allah subhanaw
taala and Allah is not to be bound and limited. Yes, Allah treats
with justice. But justice means that I have the right to punish
someone Allah has the right to punish someone if they've done
wrong. Allah subhanho wa Taala will give reward to people who've
done good.
And because Allah subhanho wa Taala is Saudi called Word, Allah
subhanho wa Taala is truthful in his promise, He will not
make the person lose who's done good. He will not deprive him. But
in common sense means that if somebody is done wrong, and the
person in authority wants to forgive them, he has the absolute
right to do so nobody's going to call that unjust. He has the
absolute right to do so that's praiseworthy, in fact. So how does
that go against justice? Your justice, the concept of justice he
was bringing up was a very literal justice. We say we believe in a
concept of fatherland, Grace, which means that Allah has the
right to punish but if he wants to, he can use his father and just
forgive for simple good deeds that he likes the person to do. So
that's why he's saying after confessing all of this, our
commentator ignore it, but he's mentioning the same thing. He says
that we ask Allah subhana wa Tada to deal with us with his father
and Ersan. For the grace, Hassan means a beautiful dealing, where
he overlooks more than he sees is from us. And then an Allah
subhanho wa Taala gives us a Tofik to make up for what has been lost
in the past life in the past days.
Anybody who denies
Anybody who denies that they
have been deceived, and they have made a loss incurring deal in the
past, then that person is destroyed. Person is still not
recognized. And anybody who believes that yes, I've made a
loss,
then
obviously, he's been foolish all this time.
Because he is, as explained before he's he's sold
the hereafter for a short lived pleasure in this world.
And that's why the intelligent person should cry over this.
The intelligent person should weep over this is all right to cry. He
has all the right to weep over this massive Kasara
Subhanallah
you know, most people
if you ask them what their perspective about Jana is
the only concept they'll have in mind most people is that I get
into Jannah that's it. They have absolutely no idea of the details
of Jannah they have no ambition beyond getting into the door of
Jannah think about it.
It's almost like the past mark is 40 I go into exam 40 out of 100 is
the past mark, my ONLY and ONLY and ONLY desires that I get 40
marks.
So when I come out of the exam, and I received my marks and it's
40 I am extremely happy.
I don't even want 41 That's not even my dream. My dream is just to
past 100 Subhanallah never thought about it.
That's the way we live in this world.
If we think about Jana, it's just about getting into Janna and not
being in hellfire. That's it
What about genital share dose Jannati Adam? What about all of
these Jana the higher degrees the Prophet sallallahu sallam said 100
levels there are agenda and the highest is genital fear those once
you get there, unless you've done something to get a promotion
through the Shiva or intercession of Rasulullah, sallallahu alayhi
wasallam or anybody else who Allah gives the right to, then that's
it. We'll look at the people who are higher up
between each two levels of Jana is like between the Earth and the
Heavens. So can you imagine and actually says that the highest
levels will be like stars, you just be looking at the lights,
like you look at stars like that. That's the higher levels are like
the it's a hadith in, in Buhari, they'll just be like no Doom, the
higher levels will just be like stars, you can't even look at it.
Now clear clearly in Jana, when you know about all of this, it
proves that though you will get into Jana, there will be this
sense of not being above somebody else. Because if everybody's going
to get into Jana, and everybody is going to feel that they are they
have everything, they will have everything. But if there is no
sense of comparison whatsoever, then
what does it matter, then?
What does it matter that somebody's agenda to fit those in
somebody's in level one? What difference does it make, because
they all feel they've got the best, you'll have everything but
isn't mean you have the best, there's always better above. So
there has to be that hierarchy, no doubt about it. One extra
Subhanallah could have pushed me up a bit further. Like that. So
now, we need to change our mind about not just getting into
agenda, but aiming for the highest level agenda. And if that becomes
our perspective, and that becomes our goal, then people who want
100% They stay up at night. People who want a high mark, because they
want to get into the best universities to learn the best
jobs to have the best life as so understood in this world. Then
they try their hardest. They get extra tuition. They pay extra
money. They take extra classes, they spend extra time
that's our case. So let's go beyond the door of Jana.
But for that you have to wake up at 100
For that you have to do extra you have to give extra sadaqat extra
Noah fill prayer, no sins, stay away from doubtful matters. Where
are we going to be Subhan Allah Subhan Allah, where are you going
to be?
And then the closer you get, the higher you get.
The bigger the scrutineers The larger the scrutiny is for small
small things.
and
you get done for it from Allah subhanho wa taala.
So right now if we don't have any calamities, it means we're not
doing enough. Allah give us Alfia Allah give us half year. Allah
give us RFU. Basically, if we can't deal with calamities, then
that means we've got a problem. Because the only way they know
they're hoping it him without whom you have been known.
But seriously, that's something to think about,
especially for those who have high minded aspirations in this dunya
only for this dunya SubhanAllah.
For so for those people who have not yet understood, he says, then
it's only when the veils will be lifted,
and those who did well will be rewarded. And those who did not do
so well will be punished. Then after that the punishment, the
pain is going to be much more severe, because there's going to
be a sense of greater loss.
And then,
the destitute will begin to feel remorseful when remorse no longer
has any benefits.
Remorse on that day will not have any benefits.
He will try to make up for the loss. But now there is no way to
do so. And then the tears will come.
The body will shake. He'll want to go back. But far be it far be it
that he returned. Your Karima laugh. Yeah, I'll email so.
I'm in big karmic Sonic, yeah, or hamara. He mean,
almost noble of those who forgive greatest of those who give.
Deal with us
with your benevolence
and
your gifts, almost merciful, of the Most Merciful One.
And then he
brings in some optimism. So he says
in RT Tambon. This is this is the state of the believer between fear
and hope.
moment of fear.
So we make Toba moment of Raja and hope. So we ask Allah so in it the
men or the women targeting men and OBE with a highly highly Beeman,
*, what are heavily? He says in RT zambon.
Yes, if I have sinned,
some summer Adibi Mundaka is in.
But my pledge with the Prophet salallahu Salam is still unbroken.
I'm still a believer. I haven't broken that pledge. I've sinned.
I've committed many sins, but I still say La Ilaha illa Allah and
then he says well are heavily Beaman, *, and the code by
which I bind myself to the Prophet sallallahu alayhi wa sallam or to
Allah subhana wa Tada that has not yet broken. I've kept that going.
I've kept my window open. I've held on to the rope, however
feebly I've held on to the rope. So I still got something to hope
for. This is where the believer gets his hope. That at the end of
the day, man call Allah Illallah the huddle Jana, that anybody who
said La Ilaha illa Allah will antigen eventually.
So if everything else is loss, yes, I'm self confessing. But at
the end of the day, I haven't broken my pledge.
And I haven't let go of the rope. For Italy, the meta Minho, betta
smear T Mohammed and Wahoo, oval Halti with the mummy. Let's look
at the first one. First. He says
I've committed many, many sins, and I'm confessing to all of the
major sins that I've committed. But the pledges that I took,
that I still have around my neck, the covenant that I have with my
lord, which is Iman villa, and to believe in His Messenger, and
everything else, I still believe in that.
And my desire, and my goal and my full ambition is to keep on that
pledge until I die. So I've had it until now, but I will i It's my
desire to never let go of it to never break it. So I want it in
this world and in the hereafter. So my hope in my Lord is strong.
And I have good hopes about Allah subhana wa Tada.
And number two, I am calling on to Allah subhanho wa Taala through
the intermediary of his greatest messenger Muhammad sallallahu
alayhi wa sallam
the greatest messenger
The Prophet, the Habib, the Beloved of Allah subhanaw taala.
So, I this desire due to my focus on these things, that Allah
subhanaw taala will not let me down, he will not dashed my hopes
and he will accept my intermediary, he will accept my
intermediaries sooner allah sallallahu alayhi wa sallam,
because I have always
praised the Prophet sallallahu alayhi wa sallam and asked for his
Scheffer on the Day of Judgment. I've always done that. And that's
my hope from him. He wrote this whole point for that,
and so on, what must he been going through that he became better in
this world? What's that sign of for the hereafter? What does that
indicate for him for the hereafter?
And
to be released from all of the sins that I've committed, because
I have at least the basis of faith, I have the essence of
faith, and the Aqeedah of the one who believes Allah is One. Sorry,
the prophets of Allah who I use them said that whoever's last
words Allah, Allah illallah, they will antigen,
they will antigen.
So when he said, the rope that I'm holding on to that is referring to
the Covenant, the covenant could refer to
when Allah subhanho wa Taala manifested himself to all of us,
when he extracted us from Adam Alayhis Salam before we were born
in this world. And he said to everybody, untie your Lord and
everybody said, of course, you're our Lord. So that is the pledge
that we all have. So I haven't broken that yet. Then he says, he
uses another method of hope. His name is Mohammed right? Mohammed
Saeed, Mohammed son of Saudi Mohammed such a beautiful name
Saeed, the fortunate one saya that means either to
fortune of the Hereafter, so although he doesn't play on the
website, but he says for in nearly the meta Minho, betta smear T
Mohammed and we're open hulky with the mummy. So he says that I have
a safe by him, I have a safe conduct. I have some kind of
assurance, by the Prophet salallahu Alaihe Salam, I have
some form of assurance because of my being named Muhammad. He who is
most faithful in safe conduct, meaning because my name is the
same as Muhammad Salah while your son's name, he's going to look out
for the Muhammad's in the hereafter.
That's why you have a lot of people who have double name,
Mashallah. And who Mohammed? And they add, just to increase this
SubhanAllah. Now, what do you say is here is that?
The reason why, in the previous in the previous one, he said that I
haven't broken my oath, my pledge, I'm still holding on to the rope.
And then he says, How can I cut my rope? How can I do that? How can I
separate from the Prophet sallallahu alayhi wasallam. When I
know that, inshallah he's going to help me anyway, because my name is
the same as his name. Muhammad sallallahu alayhi salam, and the
Prophet sallallahu alayhi wa sallam is known for his mercy,
that he will really look out for people that are trying to be close
to him. He is one who never lets people down.
There's a number of narrations here. I'm not sure of their
authenticity. And the author himself says the commentator
himself says that there are varying degrees of
weakness, but we can still get an idea from them because there's a
number of these narrations. He says that there's a hadith it says
that the Prophet sallallahu alayhi wa sallam will intercede for
everybody whose name is Mohammed?
Sir, it's rated from Suraj in a universe that he said that Allah
subhanho wa Taala has angels that are constantly going around. And
they all function is to go into houses who have Amadora Muhammad.
Again, I'm not sure of the authenticity of these generations,
neither one it says
it won't harm you. It won't harm any of you that in their house
there's one Mohamed or two Mohammed or three Muhammad's.
That won't be of any harm, it'll be of benefit. It's related from
Jaffa sodic from his father, that on the Day of Judgment, somebody
will announce OLALIA command is smooth Mohammed stand up whoever's
name is Muhammad, stand up.
They will enter into Jana, because of the nobility of their name.
People have always used names etc. Similarity names and tribes and
things like that.
People use all sorts of things in this world. Any connection you
find with somebody you use that to try to get closer to to try to get
your objective done.
That's the way of the world made of context. So he's different
things. That's the way we do it. That's why it's related from this
individual. His name was Father, if no, yeah.
For the liberal yeah, here wants to be in a governor of some sort
or something. And a person came to him, and he was in extreme need.
The person said, I've come to you, with,
I've come to you with three intermediaries, three ways by
which I'm asking you to help me.
He says, What are these words that you've brought? What are these
means? And these agents that you have in between, he said, number
one, the name, my name is the same as your name, Jaguar, I live very
close to you. So I'm your neighbor. And my beloved,
were born in the same year.
So further said to him, as far as living close by, there's lots of
people that are living close by, that doesn't make you unique.
As far as the name is concerned, many people's names are alike.
Lots of people have the same name. But when you say about the birth,
when you say about the year of birth, then
that's something special. What is your age? He said, 35. And that's
exactly what that was the age of father as well. He said, Who told
you that my age is the same as your age? Was wondering why how he
knew? He said, No, my mother told me, you remember that from his
mother and he came to use? So then he said, Okay, then well, why
didn't you use these three means before this day, to come and get
something from me.
Now, this is not something we generally do here. But sometimes
people do come to the imam or somebody else and say, Look, we
need your help. A lot of time, because people are gonna decently
well off here, we generally use this to people use this kind of
stuff for donations, to get donations for their mothers or
whatever. But if you go to other third world countries, people will
go to others. And they will ask, and they will try to find a unique
method of asking. So it's even mentioned that the Saudi King
sometimes he has these tents where he sits and the Bedouins will come
and they'll ask him for some help with some bill or something like
that. Sometimes he does that. And this happens still happens around
so this is exactly something like that. It's happening. So now, he
said, he said, Why didn't you come to me before with all of these
things? He said, Well, to be honest.
It's only now that need extreme need, has forced me
to come to you with this. I wasn't in need before.
I need 100 deeN 100 dinar
I need 100 dinar. Now for the I was so taken by this. He ended up
giving him
3000 dinar
huge sum of money 3000 dinar.
And then he gave him another 500 dinner.
insulated from YBNL Bershka. Well, if Nabisco has got a collection of
Salawat, and the Prophet sallallahu Sallam and it talks
about the benefits of Salawat, etc. He says that we're Allahu
Allah. And again, this is his experience. This is not from a
hadith he said that if any body intends that, if I have a child,
I'm going to quote him Muhammad, then he should get a male child.
There are so many women unfortunately in the world that
are so Parisian.
They Subhanallah they abused women who have just had daughters abused
because despite the fact that daughters give you more Baraka,
people want the sons, so they start blaming the women,
they start taunting them. I've had, if I read some of the emails
that I've had from you, Allah, that I've had from people, some of
these women, you could be crying. Literally, there was a woman who
wrote me an email, and she said, I just want you to make dua for me,
I've had this many children, if I am pregnant again, if I have one
more girl, I'm going to be thrown out.
Just make dua for me.
This is done, this is done.
So maybe they can use this
with all your team.
And the sheikh says that, although many of these are Hadith that we
quoted above, they may be naive, but we get an idea of the benefit
of this name. And even if we didn't have these Hadees there's
no doubt about it that somebody who wants to be like someone else,
and we know the refusal or somebody's merciful nature. And
there's no doubt that we want to increase it. So it's a good idea
to have at least one Muhammad in the house.
And then he says
In lumea confirmar, enter the hidden VAD for Berlin, where Illa
Falco Leah's, a little Academy in the afterlife. If he takes not to
my hand kindly, then my feet will slip, alas for such misfortune. So
after that optimism, he again starts worrying again. And he
says, in my hereafter if he doesn't take hold of my hand as
Grace from him, otherwise my feet are going to slip and I'm going to
go into the wrong direction which is towards the hellfire. So that's
what he says that what he means by taking the hand here is shafa the
province a lot of them can't physically take everybody by him
and take him but he's gonna give shofar is intercession which is
proven. The shafts have even Buhari about the shitara long
Hadith.
That's why in here, he's almost like indirectly speaking to
Rasulullah sallallahu alayhi wa sallam asking for His compassion.
Yasuda Allah, if I don't get your compassion if I don't get his
compassion on the day of judgment. He doesn't hold my hand at that
place.
Then I'm at loss. I've got all of these things that I hope I'll get
something from and then he says, Harsha who? So this was again,
worry. And again, he turns it to optimism. And he says Harsha who
and you have a mirage uma Karima, who are your general Jah roomin
Hooray Rama, Tommy, Far be it from him. Far be it for him to deprive
the hopeful of his gifts. He is not someone who is going to
deprive the person who is hopeful from him for something that he
does not give him. He deprives him of the gifts or that the neighbor
Seeking Safety should return without being honored. People
respect they honor their neighbors, people honor their
neighbors, when they need something. They don't turn them
away. So if that's been my case, with the robber, salAllahu alayhi
wasallam after all of this worry Fabi that he deprive us. So he
says
is literally purifying the Prophet sallallahu Sallam he is
exonerating the Prophet sallallahu Sallam from being such that he
would deprive somebody.
He says there's no way it's it's not. It's not becoming of his
honor. It's not befitting the honor of the Prophet sallallahu
alayhi wasallam than anybody who has so much hope in Him. So much
hope in him
that he would leave him empty handed
safely again. So the person who is then holding on to his garments,
again, this is metaphorical, somebody who wants to hold on to
his garments, somebody who wants to be next to him.
Then there is no way that the Prophet sallallahu alayhi wasallam
will not fulfill that person's needs on the Day of Judgment.
Because the Prophet sallallahu alayhi wa sallam his inability is
huge. It's mighty, it's great.
And anybody who is close to him, then there is nobility there.
Then he carries on which we'll inshallah do next time. He says
woman woman do some to have curry muda Yahoo. Wadjet to Hooli
Colossi Hi Ramona Tassie me. What are your foods I mean, hello Tina
yet and 30 but in the higher tomb beetle, as Hara Phil occurring.
We'll do this next time he says ever since I devoted my thoughts
to praising him.
I have found him to be the best assurance of my salvation. My
Yaqeen has just grown. His wealth will not ignore a dusty hand.
Showers bring flowers to arid hilltops. When you have a shower
is an arid hilltop, it will make it green. So after all that I've
said all of these are hopeful lines of his poetry inshallah
we'll carry on. There's a few other poems
which are very interesting from different people. One is by
Maulana Kasim Muhammad nano T. One number 100 Nano T, while the best
of creation You are the worst Am I
one master of both worlds you are the lowest Am I
are FIFA.
Emma Tula. She says, Forgive me, that I care for my body's comforts
when I could be lost in your perfect love.
But I'm indulgent in my body's comforts.
Paul Sutherland says, in an absent room, my prayer mat, glows a
rectangle of sanity
or knees a shake, saying salats
it has to be rattles in my hand. Muhammad Lutfi says,
Lord thou has named this man with Muhammad's blessed name. Muhammad
luthiery, though, has named this man with more
handmades blessed name. So Lord by His Holiness, from foul offense
make me abstain.
Though all things take the origins from there, do not resign yourself
to powers waves of admits counsel let all men beware. Before the
Master, we must act as slaves. Hands off and so he says that this
is one about going to the road Rasulullah sallallahu alayhi wa
sallam which Abdullah Hey Moses at the Golden porthole of his tomb,
pilgrims' glimpse and whisper greetings, you know, there's that
golden hole. Those golden rings. So at the Golden porthole of his
tomb, pilgrims glimpse and whisper greetings. Wait for his promised
reply.
Then depart with hearts love brimmed.
This is the state of people when they make their Salaam and then
they return.
May Allah subhanaw taala give us the Tofik to rectify our losses.
The bad business we've done the losses that we have a more
profitable income Allahumma salaam Salaam Baalak theatre jewelry
Willie kromm Allahumma un bureau of medical history hola Maya nanny
I'm in LA and the Subhanak enamel volumen Allahumma salli wa sallim
ala Sayidina Muhammad wiener you say you didn't know Mohammed
Roberto Salam, O Allah accept our do as of Allah we ask that You
grant us the intercession of your messenger Salallahu Salam, on the
day of judgment of Allah We ask that you give us higher him to
think of genital for those to make the ultimate objective of this
life of Allah to make our actions conducive for that ambition and
for that goal. Oh Allah, Oh Allah we ask that you the same way
you've given us Hi Hema for worldly things you give us Hi him
or for the other worldly things of Allah We ask that you treat us
with your utmost mercy and compassion of Allah We ask that
you resolve our weaknesses, you strengthen our weaknesses. In Your
Pleasure of Allah you strengthen our weaknesses in your pleasure of
Allah We ask that you remove our weaknesses or Allah we ask that
you purify our hearts and you make them the way you would like to see
them. That way you will be satisfied with them. of Allah, we
ask that you treat us with Your Mercy, your compassion, your love,
your benevolence, Your Grace, your father of Allah, we know that
we've sinned greatly, who is self confessing sinners, but Oh Allah,
we know that Your Mercy knows no bound. And we can only hope for
Your Mercy of Allah, we ask that you treat us Your mercy. You
protect us and our children till the day of judgment from all the
evils that are out there. And you keep us praising your messenger
sallallahu alayhi wa sallam and remembering you, every pore of our
body of Allah, we ask that You grant us your love and the love of
those who love you, and make us of those who are constantly in your
remembrance with our heart. Regardless of what we're doing in
this world. Grant us the creme de la ilaha illa Allah on our
deathbed, and grant us the ease of all the stages in the hereafter of
Allah, Allah we ask that you draw us close to you and make us of
your only Subhan Allah because Allah is dating and IOC who was
salam ala l Mursaleen. Al Hamdulillah.
The point of a lecture is to encourage people to act to get
further an inspiration, and encouragement, persuasion. The
next step is to actually start learning seriously, to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules and at the end of
that insha Allah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to live,
you know to listen to lectures, but you need to have this more
sustained study as well as local law here and Salam aleikum wa
rahmatullah wa barakato.