Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 33

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the use of the royalty of Islam in various political settings, including religion, government, and political events. They also touch on the meaning of "brder" and "brder hom regards" in Arabic, as well as the potential consequences of actions against Muslims. The conversation also touches on the history of Islam and its potential consequences, including negative comments and discrimination. The speakers emphasize the importance of showing mercy and showing proper support for one's family members. The transcript ends with a discussion of the use of "will" and "will" in Arabic, as well as homology and homozity in the deen.
AI: Transcript ©
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So unfortunately it seems to be all misplaced and then there's

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vengeance against one another. So when you kill when Muslims kill

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one another, then how is that going to bring the Mercy of Allah

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subhanaw taala. I should add that while Kufri rowhammer obey Nahum,

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is that what Allah subhanaw taala describes the Sahaba as those who

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are severe against their enemy, but they were extremely merciful

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between themselves. And if you look at what's going on today, it

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doesn't seem this, this description cannot be found. In

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fact, what you see is a shudder wider and foresee him they seem to

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be most severe against Iran type, that they don't even let people

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who have professed to be faithful

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to or those who've been helping the Muslims. They don't even spare

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them.

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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa salatu

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salam ala so you didn't know Celine while he was so happy he

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were in America.

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In this section on the villa, and bravery, and knighthood of

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Rasulullah sallallahu alayhi wa sallam. Allah mobile city says in

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this poem number 122.

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He was basically trying to show the great the greatness of the

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Prophet salallahu Alaihe Salam and his Sahaba

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and the valor that they showed in front of the enemies. So that's

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why he said in the previous poem dumb the late early you Elia

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Runite DITA Miranda Coleman, Lionel Azurill homie, the Knights

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kept passing, they forgot how many apart from the Knights of the

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sacrament months, those were the only in the asuran home that was

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the only time they could relax enough to start thinking how life

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is and they could count the days and the minutes otherwise they

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were in so much terror that they couldn't

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they couldn't see how many months which is most of the gun Nadine

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although even handler sir hetta home because the Carmen Illallah

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Merida Karimi

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then he says as though religion were a guest come upon their gate

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met by voracious foes hungry for their flesh

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your jewel row Bahara homies in your jewel Aruba Hara homies in

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focus be hurtin your may be Mogi mineral authority multilotto me

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mean coolamon 30 Min De La Hey Martha seabin Yes to be Mr. sailun

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lil Kufri mas Ptolemy had heard that middle lateral Islami we're

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here be him mean birthday horror Betty her mo su letter Rahimi

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McFaul letter about the Minho behavior been, well Haley Berlin

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phelim Tatum when I'm telling me homology, burl homology ba Lu for

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salon who Musa Dima home Medora Amin whom the CO Lemos tadami was

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cell Hoonah in and whistle but the run was hidden for Su hat Finn

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Lavon at her Amina Swami

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is a very powerful poems. These are very powerful poems, and they

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are all speaking about the greatness of the army of

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Rasulullah sallallahu alayhi wasallam and the Sahaba and the

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companions and how they managed to deal with the challenges of their

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time and all the attacks against them.

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So he says, from where we left off last week,

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as though religion were a guest come upon their gate, got a Nima

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Dino dolphin Hala, Sahaja home because they Carmen Illa Allah

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Mila ADA Karimi

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now, the translation here is a bit different to there's a better way

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of reading it I would think, got a nama Dino dolphin. It is as though

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the the religion

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is a guest or the religion is like guests, headless or had the home

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that have come and alighted on their doorstep in the yards,

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because the corpsman the word Karan is a respected leader. So

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here it's actually referring to the Prophet sallallahu alayhi wa

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sallam dates come with the Prophet sallallahu alayhi wa sallam.

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Allah Allah mil ADA Karimi. So, you've got the word Quran used in

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two sentences here. Now, as you probably know, in Arabic,

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you move some of the valves around and the meaning will change. It'll

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become totally a different meaning. So what Carmen Carmen

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be Shakuni Rosa says a sacred Elmo of them.

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Very honored and respected leader.

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And

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Khurana is pieces of bread that fall down

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and

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for him is the choices meet, a piece of choices meet,

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same three letters, Carmen, Carmen Kuramoto.

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That's what it refers to. So he's used both Carmen and karimun.

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Two different meanings in the same line. That's what you call the

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beauty of a poem, where you're able to bring words that sound

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similar, yet they have different meanings.

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So he's saying,

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it is as though that read the religion was

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a guest that came down into the courtyard upon their gate, with

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the Cooley corpsman with every what you would say with every

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honorable leader, and here is prevented by SallAllahu Sallam to

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feast on the meat of the enemy that is of the choices. So he's

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obviously put himself in a war mode here and is describing a

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battle situation. Essentially what he is doing is that when you're a

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guest at somebody's house,

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and they've put the choices meats in front of you, and you're

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hungry, you're gonna eat.

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So basically, what they're trying to say is that nobody could stop

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this army of the Prophet salallahu Alaihe Salam, that's how much

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valor that was about them. Then he says, Yeah, Jude rubaga homies in

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focus behind him now look, how much information is packed into

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this? How much information how much

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he's providing of similes and examples. Your may be Mogi mineral

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authority, Malta to me. Now for those who understand Arabic, I'll

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just give you the wording here your jewelry jewelry jewelry means

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to to kind of drag fourth to lead on

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to bring forth Baja races is obviously the ocean, the sea and

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Harmison which comes from humps come Hamsa which means five homies

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in is actually

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the battle formation.

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Because the battle formation generally has five segments. You

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have the front you have the rear guard, you have the right the main

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manner and the Mesa you have the right and the left divisions and

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then you have the club you have you have the Central Division in

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between it's always a five part formation. So he's saying that

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this five part formation is like an ocean that is being brought

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forth focus behind him as though that's not enough yet to show the

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ocean five part formation divisions of the of the battles

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the army, they're being led upon sir behind him. So I'll be happy

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hittin the word Serbia comes from Sabah, which means to swim. And a

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very fast horse is as though effortlessly swimming over the

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ground. That's why you call a fast horse Serbia as Allah uses in the

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Quran. For Serbia Hertie Sabha was for Serbia, the sub half of Serbia

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Kotti subaqua is speaking about the fast steeds that run so it's

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as though they are swimming on land.

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They gliding it's as though they gliding because they who's just

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about touching the move if you see the horses that's the way they are

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quite amazing grace will animals so he's saying that he is

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guiding

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an ocean of a complete formation of an army on top of these fast

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steeds, your army be merging middle authority multi me, which

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are casting fourth waves. So he's got this concept of because when

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you look at a whole army just coming together because they're so

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close together, they have to be so close together. It's like an ocean

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with the waves on top of one another because there's a lot of

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independent movement within that. Whereas although it's independent

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movement, there's a lot of coordination. So then he says,

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your main be motion which is casting fourth wave, middle up

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tall, up tall means

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heroes up tall means the pale one the hero the strong men casting

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for their strong men's which are multi me which are just which are

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surging forth. So this is basically just the description of

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the battle that he's speaking about.

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So what he's referring to here is that the army of Rasulullah

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sallallahu alayhi wa sallam was one of great, brave individual.

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And because he is saying they like the ocean, it's

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Because none of them are staying back, they're constantly coming

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one after the other, which part of the water is the wave?

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Every part of the water is the wave. As that comes in, it creates

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a wave. And then it goes back in. If you see the way waves formed,

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that's where it is the oil just coming forth, nothing staying

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back. Although what seems calm down there, when it comes here,

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suddenly, it's a massive wave. So he's got a beautiful example of

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the wave that's in play here. And then he says, this is the army

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that's atop the Swift steeds. And they are casting forth

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like waves, because they've got the glistening spears, glistening

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swords, and their coats of armor on. So it's like the silvery

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ocean, as it's coming forth. It's like somebody saying, I saw the

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moon, your face, trying to say that your face is bright as the

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moon. So it's that kind of example that's being used here. So all of

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this is referring to the assistants the of Rasulullah

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sallallahu alayhi, wa sallam,

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the Sahaba supporting the Prophet sallallahu alayhi wa sallam, in

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elevating the Kenema of Allah subhanaw taala, resisting all the

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attacks against them.

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And

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it shows how the Prophet sallallahu alayhi wa sallam is

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able to because he's the Prophet of Allah, he's able to attract the

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Mercy of Allah subhanho wa taala, and assistance of Allah subhanho

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wa taala. So that the the Muslim army, they are constantly being

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rightly guided, their swords are falling in the right place, and

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their stress strategies are never going amiss, and never failing.

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And this is because of the baraka of the following the Prophet

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sallallahu alayhi wa sallam in the proper way until Islam became

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quite dominant at the time.

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Unfortunately, today, it's a different story. Because we're

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fading at some times the initial steps, were fading at some times

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the initial steps. And that's why it's very different. I mean, if

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you if the people had a similar state that the Sahaba had

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a sheet that was 30 Rahama, will be known today, unfortunately,

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much of the vengeance in the Muslim world, and you can continue

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to blame outside forces, whether they have a hand in it or not, is

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a different story. But you can continue to blame the outside

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forces as much as you want. But at the end of the day, the ball stops

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at us. And we can make certain choices, we can make certain

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choices, and Muslims can make certain choices. But sometimes,

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because it's misplaced, there is so much heat in the heat of the

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moment. It seems like people get disoriented. And maybe the wrong

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kind of crowd in many cases are being attracted people who are a

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bit sick of life, they've been rushing from one place to the

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other. And then suddenly they find a place to express their faith,

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and they given certain promises. And they provided certain

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guarantees certain hopes, and they take that because their life has

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been like that from before anyway. So unfortunately, it seems to be

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all misplaced, and then there's vengeance against one another. So

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when you kill when Muslims kill one another, then how is that

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going to bring the Mercy of Allah subhanaw taala a shed that while

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puffery rowhammer obey in a home is that what Allah subhanaw taala

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describes the Sahaba as those who are severe against their enemy,

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but they were extremely merciful between themselves. And if you

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look at what's going on today, it doesn't seem this, this

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description could not be found. In fact, what you see is a shudder,

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or other unforeseen him, they seem to be most severe against Iran

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type, that they don't even let people who have professed to be

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faithful

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to or those who have been helping the Muslims. They don't even spare

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them. You've got Muslims calling for, for the release of certain,

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you know, of some convert, or somebody who's supported Islam,

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people who've known him, known such individuals. So it's just

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like, what they're doing in Guantanamo, where there are people

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who are probably innocent down there, but they're not. They're

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going by what they extract of them under duress, under persecution,

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under

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miserable situations, and they're going by that whereas in reality,

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they're, they're completely fine. So what you've got is you don't

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have this description, as Allah subhanaw taala mentions in the

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Quran in another verse, the what I quoted, I said that or I will call

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for rowhammer obey.

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Rohan rowhammer obey Nahum. That's in Surah two

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verse 29, and then in certain mighty that Allah subhanaw taala

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says, a village in Ireland what meaning is that in Allah

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Got a feeling

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that they are so humble when it comes to believers. But here much

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of the vengeance is against against the believers.

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There is no aspect of Mercy that's apparently there. It's just the

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most gruesome thing. That's why you wonder, is this really Muslims

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doing such thing? Or is this something that's been set up? And

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there's a lot of those kinds of doubts. Now, that's again, this

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conspiracy theory which sometimes you don't want to go down that

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path because there are a lot of realities to thing as well. But

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until the Muslims are not of this level, then of this level that the

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Sahaba were similar to Allah Humann accent, Amina Elahi Sybilla

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Fein and will be Miss Lima, ermine timbi.

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If they become faithful, like the way the Sahaba became people of

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faith, that's when it's going to be successful. And that's what

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that's our example. But the problem is that what happens in

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these situations in the heat of the moment, when you see the enemy

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looming in front of you, and there are aggressions against Muslims,

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there's no doubt about that, if the West can just stay out of the

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Muslim countries, there'd be no problem here.

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But the problem is, they can't help it. And then they have to

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spend 1000s, millions billions to try to stop aggression happening,

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it's just kind of ridiculous. I just wonder when they will get

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become wise enough to understand this, that if we just stop going

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into Muslim countries, and stop helping other countries against

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the Muslims, and just let them do their own stuff, let them battle

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it out, let them sort their own issues out, we don't have to take

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apart. And it seems like we're very selective, where we take

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parts and where we don't take apart, and what happens and so on

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and so forth. There'd be no problems. You know, nobody's

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attacking many countries in the world that don't take part. At the

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end of the day, it needs two hands to clap. But the problem is that

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they want to keep the entire population blind of that facts,

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blind of the fact that we are a cause. They just want everybody to

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focus on the on what's happening afterwards under reaction. And

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that's a massive problem.

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But this is I don't think this is going to change too fast. Because

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this is what you call, they say that there's a concept called the

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default man. The default man is this middle, upper class white man

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with a suit and tie that look all the same. And if anybody's seen

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with a slightly non spotted none line tie on, then they would

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criticize them because everybody has to go according to a

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particular type of model. Or if somebody wears some, within that

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suit, they wear a strange pair of socks, they will criticize them

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immediately. So it's what the one social commentator called the

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default man, everybody has to go according to that idea. And they

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don't have to self introspect, because they are the default man,

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they've just inherited that system, they will never be under

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pressure never have a problem. Because the narrative is theirs.

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They've created a narrative. Everybody else has to be thumped

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into agreeing with that narrative of following that narrative. And

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this is a massive problem. And before this, this was in the form

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of Christianity in Europe. So it was everybody had to be Christian.

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And that's why the greatest persecutions against

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non Christians, if you look at America, and Europe, happened in

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Europe,

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happened in Europe. And now it's totally the other way around it

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against religion. Now, it's all about secularism. It's all about

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secularism, and materialism, and everybody's stomped into on their

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heads, everybody is beaten with that same brush that you must

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follow this narrative. And anybody who doesn't understand where this

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is coming from cow is felt is coward into agreeing with that, or

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following that. And this is it's a problem. It's, it's a

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fundamentalism of a sort that is not religious, it's secular. It's

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that's exactly what it is. But because they have the narrative in

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their hand, they're forcing everybody else to think this way.

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So any Tom, Dick and Harry on the street, even if he feels

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differently, he can't say any difference, and neither can

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immediate any different.

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It's just a massive problem that people can't get themselves out of

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just the supremacy idea. So they can just just leave the Muslims in

00:19:29 --> 00:19:33

their countries leave them alone. But there are many things at stake

00:19:33 --> 00:19:38

here that what is at stake is that they will not get the raw material

00:19:38 --> 00:19:41

from certain Muslim countries. When America goes when other

00:19:41 --> 00:19:44

countries go and they don't take part in that they're not going to

00:19:44 --> 00:19:48

benefit from the from the booty. It's done differently nowadays.

00:19:48 --> 00:19:51

It's not like you vanquish the foe and then you get all of these

00:19:51 --> 00:19:56

booty. It's done in the form of deals and so on. And you have to

00:19:56 --> 00:19:59

take part because you have to be shown to matter in this

00:20:00 --> 00:20:04

And subhanAllah. That's that's just a big problem today. So how

00:20:04 --> 00:20:08

long are we going to spend billions causing the problem, and

00:20:08 --> 00:20:13

then trying to curb the reactions, and

00:20:14 --> 00:20:19

the problems that come about from that which are unsavory. It's all

00:20:19 --> 00:20:23

calculated, though, there are certain few people, individuals

00:20:23 --> 00:20:26

that are the neocons that are probably driving this whole idea.

00:20:26 --> 00:20:29

And the other just falling part because they form part of the

00:20:29 --> 00:20:33

establishment. But what it is, is that there are certain people with

00:20:33 --> 00:20:37

agendas, and there's a lots of agendas here. And this is a

00:20:37 --> 00:20:39

massive problem. Otherwise, the Muslims are peaceful people. We

00:20:39 --> 00:20:42

don't want to mess around with anybody. We don't want to mess

00:20:42 --> 00:20:45

around with anybody just stay out of the Muslim countries. You'd

00:20:45 --> 00:20:47

have no problem going, nobody going to Syria, then.

00:20:49 --> 00:20:53

You know, Syria only happened. I mean, I went to Syria. I went in

00:20:53 --> 00:20:58

9998. To go and study in is a nice place to be. You know, there was a

00:20:58 --> 00:21:01

nice pleasant place to be at least people were eating.

00:21:02 --> 00:21:06

At least people were surviving. I've never been to Iraq, but Iraq

00:21:06 --> 00:21:13

was extremely prosperous. Libya. Yes, they had a bad dictator, but

00:21:13 --> 00:21:15

at least they were getting their food. And they were doing very

00:21:15 --> 00:21:18

well, in terms of just personal living. They were doing very well.

00:21:18 --> 00:21:21

Yeah, politically, they were suppressed, as they were in, in

00:21:21 --> 00:21:24

many of these countries, or at least they were living. It's not

00:21:24 --> 00:21:29

what it is today. So what is better, the mess we've, you know,

00:21:29 --> 00:21:33

the West is created there. Or the situation they were in before

00:21:33 --> 00:21:37

where at least, they were, they were getting some food, they could

00:21:37 --> 00:21:40

move around. They didn't have people of their family all killed

00:21:40 --> 00:21:46

and you know, missing. But today, there's just a massive problem. At

00:21:46 --> 00:21:49

the end of the day is going to have to, it's our responsibility,

00:21:49 --> 00:21:50

though, at the end of the day.

00:21:51 --> 00:21:53

You know, whoever's in it, it's their responsibility to make

00:21:53 --> 00:21:59

certain decisions. Allah here may Allah make it may Allah reform our

00:21:59 --> 00:22:04

problems, correct? Our, our mistakes, our weaknesses. And may

00:22:04 --> 00:22:08

Allah subhanaw taala grant us the glory that should come with the

00:22:08 --> 00:22:12

dean by us following the dean. Then he says mean coolamon 30 Ben

00:22:12 --> 00:22:16

Lilla him artists even yes to be more start sending little Kufri

00:22:16 --> 00:22:22

mostly me. So then he says, these were men coolamon 30 Min Lilla

00:22:22 --> 00:22:26

moon today is the one who is encouraged to stand up LilLah for

00:22:26 --> 00:22:30

the sake of Allah subhanho wa Taala not the means mazahub

00:22:30 --> 00:22:34

preferred and encouraged. monterra is the one who takes that

00:22:34 --> 00:22:39

encouragement and standard stands up for it. So from every one who

00:22:39 --> 00:22:44

stands as a volunteer for ALLAH SubhanA wa Tada Marta Sabin with

00:22:44 --> 00:22:50

his only intention of reward from Allah. So his anticipation is of

00:22:50 --> 00:22:54

reward from Allah subhanaw taala only the sub means to hope for

00:22:54 --> 00:22:58

reward from Allah subhana wa Tada yes to be silly little Kufri mo

00:22:58 --> 00:23:00

study me and yes to

00:23:02 --> 00:23:08

sell a stock solid means to uproot something. It means to totally

00:23:09 --> 00:23:12

take something from the roots and bring it up turning, turn it

00:23:12 --> 00:23:18

upside down. And yes to means to vanquish to overcome and to

00:23:18 --> 00:23:23

dominate things who are dominating by uprooting the disbelief most

00:23:23 --> 00:23:28

study me. And most study me also, although mostly me refers to

00:23:28 --> 00:23:30

cutting the ears but here it just refers to uprooting something.

00:23:33 --> 00:23:37

So volunteers for Allah hoping for his reward heroic and bold in

00:23:37 --> 00:23:42

uprooting unbelief. This was the description of the Sahaba and then

00:23:42 --> 00:23:46

he says had heard that mill literal Islam you hear him mean

00:23:46 --> 00:23:50

back the whole Betty, her mo Sula, Rahimi, so until now, he was

00:23:50 --> 00:23:54

describing the valor of the sahaba. Now he shows what their

00:23:54 --> 00:23:58

valor created for the Muslim ummah. He said, I had heard that

00:23:59 --> 00:24:04

you until the religion of Islam became through them as one flesh

00:24:04 --> 00:24:09

having once being exiled and apart. Okay, to break this up, ha

00:24:09 --> 00:24:14

ha that had Dasara until it became the militant Islam until the

00:24:14 --> 00:24:19

religion of Islam became, well here be him in the whole battle.

00:24:20 --> 00:24:21

And

00:24:22 --> 00:24:28

after it being alone, dispersed as strangers in different parts of

00:24:28 --> 00:24:31

the world, different factions being all around which is the case

00:24:31 --> 00:24:36

today, which is the case today, Mo su Lata Rahimi it became all

00:24:36 --> 00:24:41

united just like a family of blood relatives together.

00:24:42 --> 00:24:45

That's what the prophets Allah Allah has managed to do for people

00:24:45 --> 00:24:49

to for fighting factions, fighting for century sometimes bringing

00:24:49 --> 00:24:54

them together. So this is what the prophets Allah Larson did.

00:24:55 --> 00:25:00

And unfortunately, we're in a different situation right?

00:25:00 --> 00:25:00

know

00:25:02 --> 00:25:04

what he's saying here is that

00:25:07 --> 00:25:07

because of

00:25:09 --> 00:25:11

the assistance of the Dean

00:25:14 --> 00:25:16

hoping for the reward of Allah subhanaw taala.

00:25:17 --> 00:25:21

Wanting, anticipating the reward only from Allah subhanaw taala the

00:25:21 --> 00:25:27

deen became extremely dominant. It became manifest everywhere the

00:25:27 --> 00:25:31

Sharia was, was everywhere the Kadima of Allah. It was elevated.

00:25:32 --> 00:25:37

And many, many people began to follow. Many, many people began

00:25:37 --> 00:25:38

and became Muslim.

00:25:39 --> 00:25:45

Until after it had all been dispersed, and people had been

00:25:45 --> 00:25:51

disunited, it became one and together, it became one and

00:25:51 --> 00:25:57

together. So, this is a reference this poem is a reference to the

00:25:57 --> 00:26:01

hadith of Rasulullah sallallahu alayhi salam where he said, But

00:26:01 --> 00:26:02

Islam or even

00:26:03 --> 00:26:07

was there to hurry up and come up for to Berlin Varada.

00:26:09 --> 00:26:15

Islam started strange, strange, very difficult Hadith to

00:26:15 --> 00:26:20

translate. But Islam started in the state where the individuals or

00:26:20 --> 00:26:24

the individual groups were not seen as the mainstream, they were

00:26:24 --> 00:26:29

persecuted, they were looked down upon. And it will eventually come

00:26:29 --> 00:26:32

back to that status, just as it started.

00:26:34 --> 00:26:40

Now, you've got people who will use this hadith to think that us

00:26:40 --> 00:26:44

going out to Syria and fighting. Now, as I've mentioned before, in

00:26:44 --> 00:26:49

one of my talks, there is probably good Jihad happening in different

00:26:49 --> 00:26:53

places around the world. But Syria is a very difficult place to deal

00:26:53 --> 00:26:59

with. Because when you go there, and if you end up being in the

00:26:59 --> 00:27:02

wrong territory, the wrong group, and then you want to shift away,

00:27:02 --> 00:27:03

you're in big trouble.

00:27:04 --> 00:27:06

It's a very confusing scene, because as I said, there's a lot

00:27:06 --> 00:27:10

of internecine fighting that's going on there. If there was

00:27:10 --> 00:27:14

united that Bashar would have been gone long time ago. If they had

00:27:14 --> 00:27:17

remained united, Bashar would have been gone long time ago,

00:27:17 --> 00:27:18

unfortunately.

00:27:20 --> 00:27:24

Everything's playing into his hands, because now the West is

00:27:24 --> 00:27:26

bombing the areas

00:27:27 --> 00:27:28

that

00:27:29 --> 00:27:31

they were supposed to be bombing Bashar, but they've actually

00:27:31 --> 00:27:34

started bombing his foes because he's supposed to be worse than

00:27:34 --> 00:27:34

Bashar Al Asad.

00:27:36 --> 00:27:40

So clear, there's, there's a lot of politics there, which I don't,

00:27:40 --> 00:27:43

you know, I don't understand. Anyway,

00:27:44 --> 00:27:49

the point of this is that somebody's going to take this now

00:27:49 --> 00:27:52

in Germany, for example, they want to give special identity cards to

00:27:52 --> 00:27:54

people who have gone to Syrian come back. So they want to take

00:27:54 --> 00:27:58

their normal passport or normal IDs away, and give them special

00:27:58 --> 00:28:01

ones, for people who've gone out. And you know, they're going to

00:28:01 --> 00:28:03

have certain restrictions, they can't in this country, they're

00:28:03 --> 00:28:06

trying to do the same thing in everything. Now, what people who

00:28:06 --> 00:28:10

are in that situation they're going to think, is that yes, this

00:28:10 --> 00:28:17

shows validity for our move. This shows validity for what we've just

00:28:17 --> 00:28:23

been doing, because but the Islam or even the Islam started in this

00:28:23 --> 00:28:27

manner where people are persecuted and strange and discriminated

00:28:27 --> 00:28:32

against. And it's going to come back to that and we for to Baal

00:28:32 --> 00:28:37

Illawarra. So glad tidings glad tidings for such people. So we are

00:28:37 --> 00:28:38

on the right track.

00:28:39 --> 00:28:41

This is the right way to do it.

00:28:42 --> 00:28:44

You understand? So it's like

00:28:46 --> 00:28:50

the government just can't get it right. Because they just can't get

00:28:50 --> 00:28:51

it right.

00:28:52 --> 00:28:55

The only causing more problems the only solidifying these

00:28:55 --> 00:28:57

understandings that they're trying to fight against

00:28:59 --> 00:29:03

the amount of billions of dollars and pounds that are being spent,

00:29:03 --> 00:29:06

if they could just show some mercy instead, Mercy will work much

00:29:06 --> 00:29:10

better. A lot of people out there they just hungry. Just want to eat

00:29:10 --> 00:29:11

some food.

00:29:12 --> 00:29:14

You know, this one some safety and some security.

00:29:15 --> 00:29:20

Now, it causing problems. So this hadith, what, sorry, this poem,

00:29:20 --> 00:29:22

what the author is doing is

00:29:23 --> 00:29:27

he's saying that had heard that military Islam will hear him in

00:29:27 --> 00:29:31

the horror, but he Ha, he's suddenly starts talking about it

00:29:31 --> 00:29:34

in the feminine, because he's referring to a woman who has no

00:29:34 --> 00:29:39

support. He's using this as an example that it's like a woman who

00:29:39 --> 00:29:42

has absolutely no support. And then suddenly, she's got no

00:29:42 --> 00:29:45

father. She's got no husband, she's got no relatives, she's got

00:29:45 --> 00:29:49

no one. Now remember, this is not talking about in a western

00:29:49 --> 00:29:52

context. This is talking about in a situation where such a woman

00:29:52 --> 00:29:55

she's going to have to literally which they do in this country as

00:29:55 --> 00:29:57

well. It's going to have to end even guys they make themselves out

00:29:57 --> 00:30:00

like that on handouts from the guy

00:30:00 --> 00:30:03

Women are from the local society, the community or whatever it is.

00:30:04 --> 00:30:07

But then imagine she suddenly discovers her family, she becomes

00:30:07 --> 00:30:12

owned again, in the sense that suddenly she just finds that, oh,

00:30:12 --> 00:30:16

I've got blood relatives, and then they suddenly connect with her.

00:30:16 --> 00:30:20

She suddenly has a husband she's finds a father Subhanallah what

00:30:20 --> 00:30:24

difference is that going to be from being a strange, isolated

00:30:24 --> 00:30:29

woman? helpless, vulnerable, and suddenly she's found everything.

00:30:29 --> 00:30:33

So he's using her example here to show how the Dean was and what it

00:30:33 --> 00:30:33

became.

00:30:35 --> 00:30:38

That's, that's the example he showed, and this was due to the

00:30:38 --> 00:30:40

value of the Sahaba and the knighthood of Rasulullah

00:30:40 --> 00:30:44

sallallahu sallam. That's why then he follows that up, and he says,

00:30:47 --> 00:30:51

look for Latin Abba, the minhang behind the Eben were highly Berlin

00:30:51 --> 00:30:55

film Tatum. Welcome to me, shielded for all time from

00:30:55 --> 00:30:59

evildoers by the best of fathers and husbands so that no longer

00:30:59 --> 00:31:03

were they orphans or widows. So they can never become orphans and

00:31:03 --> 00:31:07

widows again, because they have both the Father and the husband,

00:31:07 --> 00:31:08

now a woman

00:31:09 --> 00:31:13

in this situation, if she has a husband, and she has a father,

00:31:13 --> 00:31:16

then that's the best situation because if there's any problem

00:31:16 --> 00:31:18

with the husband cheating goes back to the Father, she's got

00:31:18 --> 00:31:20

somewhere to go, she doesn't have a father where's she gonna go?

00:31:20 --> 00:31:24

What's there's gonna be more vulnerability there. So for for a

00:31:24 --> 00:31:28

good traditional community like that, to have both was a real

00:31:28 --> 00:31:32

plus. So that's what he's using here to explain that situation and

00:31:32 --> 00:31:35

the people he's saying this to they can they can understand what

00:31:35 --> 00:31:37

he's speaking about, it really hits them.

00:31:39 --> 00:31:42

So in the beginning, when Islam, the Prophet salallahu, salam,

00:31:42 --> 00:31:46

etcetera, they could not pray in public. As you know, when the

00:31:46 --> 00:31:49

prophets are asking us to go and try to pray in the cab by the cat,

00:31:49 --> 00:31:53

three people come throwing stuff at him abusing etc. However, the

00:31:53 --> 00:31:57

rest of the lesson then made Allahumma is Islam beer Omar

00:31:57 --> 00:32:02

Abdullah hottub oh a bill Hakim Hisham. Oh Allah elevate the deen

00:32:02 --> 00:32:06

support the deen honor the deen on this religion, Islam by either

00:32:06 --> 00:32:12

Omar Abdullah hottub or will Hakim YBNL Abraham who is Abuja Allah.

00:32:13 --> 00:32:18

So Allah subhanho wa Taala he the he accepted the offer Omar or the

00:32:18 --> 00:32:22

Allah one. Now, it says that as soon as he became Muslim

00:32:25 --> 00:32:29

so now his power starts working right from now. As soon as he

00:32:29 --> 00:32:33

became Muslim, they could start openly praying around now.

00:32:35 --> 00:32:40

Now, can you can you imagine his status, he becomes a Muslim. And

00:32:40 --> 00:32:41

now people can start praying openly.

00:32:43 --> 00:32:46

The foes are more reluctant now to abuse such people.

00:32:47 --> 00:32:51

So his benefits I mean, he was just earmarked for the Khalifa man

00:32:51 --> 00:32:55

he was just earmarked for the Khilafah from before just a solid

00:32:55 --> 00:32:56

individual.

00:32:57 --> 00:33:01

So they tried at the beginning to extinguish the note of Allah

00:33:01 --> 00:33:04

subhanaw taala but Allah subhanho wa Taala wanted to carry on and

00:33:04 --> 00:33:07

inshallah that will happen again. sha Allah that will happen again

00:33:07 --> 00:33:11

because the deen has an endurance. Despite all of this, there's a

00:33:11 --> 00:33:13

endurance. So it's not all lost,

00:33:14 --> 00:33:17

how much how many times they tried to kill the Prophet salallahu

00:33:17 --> 00:33:21

Salam, they put up rewards and bounties etc. They tried to get

00:33:21 --> 00:33:24

others to help them in a system especially after in Madina

00:33:24 --> 00:33:28

Munawwara they tried all forms of strategy poison him, this that and

00:33:28 --> 00:33:32

the other, but nothing happened wala who highly banana Umbria and

00:33:32 --> 00:33:36

Allah subhanaw taala is the hunted. Allah subhanho wa Taala is

00:33:36 --> 00:33:40

the dominant on in his in looking after his affairs.

00:33:41 --> 00:33:45

Then he says McFaul Latin Abba Abba mean whom behind it. I've

00:33:45 --> 00:33:48

been while at the Berlin Film theater when I'm telling me, which

00:33:48 --> 00:33:51

I've already which I've already described. Now, when it comes to

00:33:51 --> 00:33:52

your team's

00:33:54 --> 00:33:58

who's or your team, your team is an orphan. Somebody who when they

00:33:58 --> 00:34:01

young, before they mature themselves, because once a person

00:34:01 --> 00:34:05

matures, they are adult. And once a person is an adult, then there's

00:34:05 --> 00:34:09

no question about being an orphan. Because you can stand on your own

00:34:09 --> 00:34:09

feet.

00:34:11 --> 00:34:14

That's why once I will shake you told us I remember we were

00:34:14 --> 00:34:18

studying probably about 17 years old and and he said after you

00:34:18 --> 00:34:20

become mature, your father doesn't owe you anything.

00:34:22 --> 00:34:24

So don't demand money of your father.

00:34:27 --> 00:34:31

Don't demand money of your father. Go make your own money, or

00:34:31 --> 00:34:35

suffices what you have. That was beautiful nasiha because since

00:34:35 --> 00:34:37

that day, I never demanded money of my father.

00:34:39 --> 00:34:42

Just worked and then when you work for it yourself, Allah Allah gives

00:34:42 --> 00:34:47

you are still remember his words is the money so we still remember

00:34:47 --> 00:34:51

his words after you are balanced. You are independent. Yes, your

00:34:51 --> 00:34:55

father isn't going to find a suitable spouse, we etc. Here you

00:34:55 --> 00:34:57

know this is for men. This is Women for Women until they get

00:34:57 --> 00:34:59

married. That's the responsibility of the Father for them.

00:35:00 --> 00:35:03

And he's mature, he's a man now, problem in this country is that

00:35:03 --> 00:35:06

all maturity comes very late. Because even legally speaking, you

00:35:06 --> 00:35:07

have to be 18 to do many things.

00:35:09 --> 00:35:12

Then after that you can do all the Haram things, it's okay, according

00:35:12 --> 00:35:15

to the legal aspect that is not looked down upon.

00:35:16 --> 00:35:19

But when so, so when it comes to human beings, it's very

00:35:19 --> 00:35:22

interesting in Arabic, it's very interesting that

00:35:23 --> 00:35:25

in in human beings,

00:35:26 --> 00:35:27

it is the person who doesn't have a father,

00:35:29 --> 00:35:31

because generally is from the Father that you get your support.

00:35:32 --> 00:35:36

And the animal kingdom is the other way around in the beasts, as

00:35:36 --> 00:35:39

opposed to the birds, when it comes to the beasts, or your team

00:35:39 --> 00:35:40

is the one who doesn't have a mother.

00:35:42 --> 00:35:44

Because it's the mother that generally looks after the child,

00:35:45 --> 00:35:47

after the offspring in animals, most animals.

00:35:49 --> 00:35:52

But when it comes to birds, they will say the bird is your team if

00:35:52 --> 00:35:55

it loses any of its parents, because a bird of prey needs both.

00:35:56 --> 00:36:00

It's more vulnerable. So in the end, in the Bird Kingdom, it's any

00:36:01 --> 00:36:07

and in the four legged creature, the beast, it's the mother. A loss

00:36:07 --> 00:36:09

of the mother is an orphan and the human being is the father

00:36:09 --> 00:36:14

generally, so Tatum and tell him that comes from your team and a

00:36:14 --> 00:36:17

yam which is an orphan, and a widow.

00:36:19 --> 00:36:23

So Rasulullah sallallahu alayhi wa sallam, they continue to remove

00:36:23 --> 00:36:29

disbelief until the entire Muslim Ummah became together. And then it

00:36:29 --> 00:36:32

continued with the Sahaba during Abu Bakr, Omar Earthman, the hola

00:36:32 --> 00:36:35

Han was time. And then so on through mobility, Allah one was

00:36:35 --> 00:36:36

time as well.

00:36:38 --> 00:36:43

And it was as though you are under the custody of a beautiful,

00:36:43 --> 00:36:47

honorable father and a husband. Everything is looked after, that

00:36:47 --> 00:36:52

is considered to be a matter of great honor, that a person has a

00:36:52 --> 00:36:56

good husband. Right? Because if you say the most vulnerable of the

00:36:56 --> 00:37:00

community are women, then they have a good husband, a good

00:37:00 --> 00:37:03

father. And that is considered to be extremely respectable,

00:37:03 --> 00:37:07

extremely great, just traditionally seen as something

00:37:07 --> 00:37:11

very great. So he says using that, that we had this great

00:37:11 --> 00:37:15

understanding in the deen that it became as though everybody was

00:37:15 --> 00:37:20

together. It was such unity, and that's what he's referring to. And

00:37:20 --> 00:37:23

then he says we'll cover this in more detail next week Inshallah,

00:37:23 --> 00:37:26

but these are very, two very powerful poems.

00:37:27 --> 00:37:33

So, he just suddenly refers to the sahaba. He says, homology, Belo

00:37:34 --> 00:37:40

facil and Homosassa Dima home, they were mountains, just ask

00:37:40 --> 00:37:42

those who collided with them.

00:37:44 --> 00:37:47

Because if you ask those who collided with someone the enemies

00:37:47 --> 00:37:51

they always gonna dispraise criticize, but here he's

00:37:51 --> 00:37:54

challenging, they're gonna ask their enemies, and they will also

00:37:54 --> 00:37:59

have to bow down to their greatness. So he's saying homology

00:37:59 --> 00:38:03

battle. They are the mountains go and ask those that they collided

00:38:03 --> 00:38:08

with Medora Amin whom frequently mustered me, what did they see of

00:38:08 --> 00:38:12

them in every field of honor? What was it that they witnessed? And

00:38:12 --> 00:38:16

then this is just beautiful, he says was sell her name and was

00:38:16 --> 00:38:21

sell better on was her than ask her name us better ask her go to

00:38:21 --> 00:38:25

these lambs and ask what happened on those battlefields for Sue Huck

00:38:25 --> 00:38:30

Finn law whom, at her mineral war HMI, they were faithful seasons,

00:38:30 --> 00:38:34

these vessels were faithful seasons against evil, against the

00:38:34 --> 00:38:39

evil even worse than the plague This was because it really broke

00:38:39 --> 00:38:42

them. Because you got this new rising force that was supposed to

00:38:42 --> 00:38:47

be extremely vulnerable, new, newly formed, no equipment, no

00:38:47 --> 00:38:53

training, nothing disparate, and suddenly, they break down an army

00:38:53 --> 00:38:57

fully armored. So it's like a plague because only plates can do

00:38:57 --> 00:38:57

such things.

00:38:59 --> 00:39:03

So he says these two poems and then he carries on inshallah we'll

00:39:03 --> 00:39:07

look at that next week. Well, if you read that Werner and Al hamdu

00:39:07 --> 00:39:10

Lillahi Rabbil Alameen Allah Mantis salaam salaam tomorrow

00:39:10 --> 00:39:14

Thea, the majority will be Crom Allahumma Yaga you medical

00:39:14 --> 00:39:18

mysteries. Allahumma Ya know Neoma Nanda Illa. illa Anta Subhanak in

00:39:18 --> 00:39:19

no good and I'm in a learning

00:39:21 --> 00:39:25

Allahumma salli wa salam ala so you deny Mohammed while earlier so

00:39:25 --> 00:39:27

you didn't know Mohammed or vertical Salam Allahu Matthew No,

00:39:28 --> 00:39:30

you know, I know that eliminated.

00:39:31 --> 00:39:35

Oh Allah except our daughters of Allah except our sitting here. Oh

00:39:35 --> 00:39:39

Allah accept our entering the masjid accept our Salawat Oh Allah

00:39:39 --> 00:39:42

accept our prayers of Allah accept our supplications and invoke

00:39:42 --> 00:39:47

invocations of Allah. Allah accept. Our obedience is even

00:39:47 --> 00:39:51

though a week and we have shortcomings Oh ALLAH unite us

00:39:51 --> 00:39:56

together again. And oh Allah grant us the same valid that your Sahaba

00:39:56 --> 00:39:59

had, oh Allah grant us the same love for your messenger and you

00:40:00 --> 00:40:05

As the Sahaba had Oh Allah Oh Allah grant us glory and elevation

00:40:05 --> 00:40:09

of Allah grant us understanding and wisdom of Allah assist us and

00:40:09 --> 00:40:12

help us in our Allah we ask that you send your abundant blessings

00:40:12 --> 00:40:16

and our messenger Muhammad sallallahu alayhi wa salam granted

00:40:16 --> 00:40:19

this company in the Hereafter, and make the best days of our

00:40:19 --> 00:40:22

existence, the days that we stand the day that we stand in front of

00:40:22 --> 00:40:25

you, subhanAllah because believe it or not, you'll see food and

00:40:25 --> 00:40:29

masala when animals are sitting in the point of a lecture is to

00:40:29 --> 00:40:34

encourage people to act to get further an inspiration and

00:40:34 --> 00:40:38

encouragement, persuasion. The next step is to actually start

00:40:38 --> 00:40:42

learning seriously to read books to take on a subject of Islam and

00:40:42 --> 00:40:46

to understand all the subjects of Islam at least at the basic level,

00:40:46 --> 00:40:49

so that we can become more aware of what our deen wants from us.

00:40:49 --> 00:40:54

And that's why we started Rayyan courses so that you can actually

00:40:54 --> 00:40:58

take organize lectures on demand whenever you have free time,

00:40:58 --> 00:41:02

especially for example, the Islamic essentials course that we

00:41:02 --> 00:41:05

have on there, the Islamic essentials certificate which you

00:41:05 --> 00:41:09

take 20 Short modules and at the end of that inshallah you will

00:41:10 --> 00:41:15

have gotten the basics of most of the most important topics in Islam

00:41:15 --> 00:41:17

and you'll feel a lot more confident. You don't have to leave

00:41:17 --> 00:41:20

lectures behind you can continue to live, you know to listen to

00:41:20 --> 00:41:23

lectures, but you need to have this more sustained study as well.

00:41:23 --> 00:41:26

JazakAllah harem salaam aleikum wa rahmatullah wa barakato.

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