Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 33
AI: Summary ©
The speakers discuss the use of the royalty of Islam in various political settings, including religion, government, and political events. They also touch on the meaning of "brder" and "brder hom regards" in Arabic, as well as the potential consequences of actions against Muslims. The conversation also touches on the history of Islam and its potential consequences, including negative comments and discrimination. The speakers emphasize the importance of showing mercy and showing proper support for one's family members. The transcript ends with a discussion of the use of "will" and "will" in Arabic, as well as homology and homozity in the deen.
AI: Summary ©
So unfortunately it seems to be all misplaced and then there's
vengeance against one another. So when you kill when Muslims kill
one another, then how is that going to bring the Mercy of Allah
subhanaw taala. I should add that while Kufri rowhammer obey Nahum,
is that what Allah subhanaw taala describes the Sahaba as those who
are severe against their enemy, but they were extremely merciful
between themselves. And if you look at what's going on today, it
doesn't seem this, this description cannot be found. In
fact, what you see is a shudder wider and foresee him they seem to
be most severe against Iran type, that they don't even let people
who have professed to be faithful
to or those who've been helping the Muslims. They don't even spare
them.
Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa salatu
salam ala so you didn't know Celine while he was so happy he
were in America.
In this section on the villa, and bravery, and knighthood of
Rasulullah sallallahu alayhi wa sallam. Allah mobile city says in
this poem number 122.
He was basically trying to show the great the greatness of the
Prophet salallahu Alaihe Salam and his Sahaba
and the valor that they showed in front of the enemies. So that's
why he said in the previous poem dumb the late early you Elia
Runite DITA Miranda Coleman, Lionel Azurill homie, the Knights
kept passing, they forgot how many apart from the Knights of the
sacrament months, those were the only in the asuran home that was
the only time they could relax enough to start thinking how life
is and they could count the days and the minutes otherwise they
were in so much terror that they couldn't
they couldn't see how many months which is most of the gun Nadine
although even handler sir hetta home because the Carmen Illallah
Merida Karimi
then he says as though religion were a guest come upon their gate
met by voracious foes hungry for their flesh
your jewel row Bahara homies in your jewel Aruba Hara homies in
focus be hurtin your may be Mogi mineral authority multilotto me
mean coolamon 30 Min De La Hey Martha seabin Yes to be Mr. sailun
lil Kufri mas Ptolemy had heard that middle lateral Islami we're
here be him mean birthday horror Betty her mo su letter Rahimi
McFaul letter about the Minho behavior been, well Haley Berlin
phelim Tatum when I'm telling me homology, burl homology ba Lu for
salon who Musa Dima home Medora Amin whom the CO Lemos tadami was
cell Hoonah in and whistle but the run was hidden for Su hat Finn
Lavon at her Amina Swami
is a very powerful poems. These are very powerful poems, and they
are all speaking about the greatness of the army of
Rasulullah sallallahu alayhi wasallam and the Sahaba and the
companions and how they managed to deal with the challenges of their
time and all the attacks against them.
So he says, from where we left off last week,
as though religion were a guest come upon their gate, got a Nima
Dino dolphin Hala, Sahaja home because they Carmen Illa Allah
Mila ADA Karimi
now, the translation here is a bit different to there's a better way
of reading it I would think, got a nama Dino dolphin. It is as though
the the religion
is a guest or the religion is like guests, headless or had the home
that have come and alighted on their doorstep in the yards,
because the corpsman the word Karan is a respected leader. So
here it's actually referring to the Prophet sallallahu alayhi wa
sallam dates come with the Prophet sallallahu alayhi wa sallam.
Allah Allah mil ADA Karimi. So, you've got the word Quran used in
two sentences here. Now, as you probably know, in Arabic,
you move some of the valves around and the meaning will change. It'll
become totally a different meaning. So what Carmen Carmen
be Shakuni Rosa says a sacred Elmo of them.
Very honored and respected leader.
And
Khurana is pieces of bread that fall down
and
for him is the choices meet, a piece of choices meet,
same three letters, Carmen, Carmen Kuramoto.
That's what it refers to. So he's used both Carmen and karimun.
Two different meanings in the same line. That's what you call the
beauty of a poem, where you're able to bring words that sound
similar, yet they have different meanings.
So he's saying,
it is as though that read the religion was
a guest that came down into the courtyard upon their gate, with
the Cooley corpsman with every what you would say with every
honorable leader, and here is prevented by SallAllahu Sallam to
feast on the meat of the enemy that is of the choices. So he's
obviously put himself in a war mode here and is describing a
battle situation. Essentially what he is doing is that when you're a
guest at somebody's house,
and they've put the choices meats in front of you, and you're
hungry, you're gonna eat.
So basically, what they're trying to say is that nobody could stop
this army of the Prophet salallahu Alaihe Salam, that's how much
valor that was about them. Then he says, Yeah, Jude rubaga homies in
focus behind him now look, how much information is packed into
this? How much information how much
he's providing of similes and examples. Your may be Mogi mineral
authority, Malta to me. Now for those who understand Arabic, I'll
just give you the wording here your jewelry jewelry jewelry means
to to kind of drag fourth to lead on
to bring forth Baja races is obviously the ocean, the sea and
Harmison which comes from humps come Hamsa which means five homies
in is actually
the battle formation.
Because the battle formation generally has five segments. You
have the front you have the rear guard, you have the right the main
manner and the Mesa you have the right and the left divisions and
then you have the club you have you have the Central Division in
between it's always a five part formation. So he's saying that
this five part formation is like an ocean that is being brought
forth focus behind him as though that's not enough yet to show the
ocean five part formation divisions of the of the battles
the army, they're being led upon sir behind him. So I'll be happy
hittin the word Serbia comes from Sabah, which means to swim. And a
very fast horse is as though effortlessly swimming over the
ground. That's why you call a fast horse Serbia as Allah uses in the
Quran. For Serbia Hertie Sabha was for Serbia, the sub half of Serbia
Kotti subaqua is speaking about the fast steeds that run so it's
as though they are swimming on land.
They gliding it's as though they gliding because they who's just
about touching the move if you see the horses that's the way they are
quite amazing grace will animals so he's saying that he is
guiding
an ocean of a complete formation of an army on top of these fast
steeds, your army be merging middle authority multi me, which
are casting fourth waves. So he's got this concept of because when
you look at a whole army just coming together because they're so
close together, they have to be so close together. It's like an ocean
with the waves on top of one another because there's a lot of
independent movement within that. Whereas although it's independent
movement, there's a lot of coordination. So then he says,
your main be motion which is casting fourth wave, middle up
tall, up tall means
heroes up tall means the pale one the hero the strong men casting
for their strong men's which are multi me which are just which are
surging forth. So this is basically just the description of
the battle that he's speaking about.
So what he's referring to here is that the army of Rasulullah
sallallahu alayhi wa sallam was one of great, brave individual.
And because he is saying they like the ocean, it's
Because none of them are staying back, they're constantly coming
one after the other, which part of the water is the wave?
Every part of the water is the wave. As that comes in, it creates
a wave. And then it goes back in. If you see the way waves formed,
that's where it is the oil just coming forth, nothing staying
back. Although what seems calm down there, when it comes here,
suddenly, it's a massive wave. So he's got a beautiful example of
the wave that's in play here. And then he says, this is the army
that's atop the Swift steeds. And they are casting forth
like waves, because they've got the glistening spears, glistening
swords, and their coats of armor on. So it's like the silvery
ocean, as it's coming forth. It's like somebody saying, I saw the
moon, your face, trying to say that your face is bright as the
moon. So it's that kind of example that's being used here. So all of
this is referring to the assistants the of Rasulullah
sallallahu alayhi, wa sallam,
the Sahaba supporting the Prophet sallallahu alayhi wa sallam, in
elevating the Kenema of Allah subhanaw taala, resisting all the
attacks against them.
And
it shows how the Prophet sallallahu alayhi wa sallam is
able to because he's the Prophet of Allah, he's able to attract the
Mercy of Allah subhanho wa taala, and assistance of Allah subhanho
wa taala. So that the the Muslim army, they are constantly being
rightly guided, their swords are falling in the right place, and
their stress strategies are never going amiss, and never failing.
And this is because of the baraka of the following the Prophet
sallallahu alayhi wa sallam in the proper way until Islam became
quite dominant at the time.
Unfortunately, today, it's a different story. Because we're
fading at some times the initial steps, were fading at some times
the initial steps. And that's why it's very different. I mean, if
you if the people had a similar state that the Sahaba had
a sheet that was 30 Rahama, will be known today, unfortunately,
much of the vengeance in the Muslim world, and you can continue
to blame outside forces, whether they have a hand in it or not, is
a different story. But you can continue to blame the outside
forces as much as you want. But at the end of the day, the ball stops
at us. And we can make certain choices, we can make certain
choices, and Muslims can make certain choices. But sometimes,
because it's misplaced, there is so much heat in the heat of the
moment. It seems like people get disoriented. And maybe the wrong
kind of crowd in many cases are being attracted people who are a
bit sick of life, they've been rushing from one place to the
other. And then suddenly they find a place to express their faith,
and they given certain promises. And they provided certain
guarantees certain hopes, and they take that because their life has
been like that from before anyway. So unfortunately, it seems to be
all misplaced, and then there's vengeance against one another. So
when you kill when Muslims kill one another, then how is that
going to bring the Mercy of Allah subhanaw taala a shed that while
puffery rowhammer obey in a home is that what Allah subhanaw taala
describes the Sahaba as those who are severe against their enemy,
but they were extremely merciful between themselves. And if you
look at what's going on today, it doesn't seem this, this
description could not be found. In fact, what you see is a shudder,
or other unforeseen him, they seem to be most severe against Iran
type, that they don't even let people who have professed to be
faithful
to or those who have been helping the Muslims. They don't even spare
them. You've got Muslims calling for, for the release of certain,
you know, of some convert, or somebody who's supported Islam,
people who've known him, known such individuals. So it's just
like, what they're doing in Guantanamo, where there are people
who are probably innocent down there, but they're not. They're
going by what they extract of them under duress, under persecution,
under
miserable situations, and they're going by that whereas in reality,
they're, they're completely fine. So what you've got is you don't
have this description, as Allah subhanaw taala mentions in the
Quran in another verse, the what I quoted, I said that or I will call
for rowhammer obey.
Rohan rowhammer obey Nahum. That's in Surah two
verse 29, and then in certain mighty that Allah subhanaw taala
says, a village in Ireland what meaning is that in Allah
Got a feeling
that they are so humble when it comes to believers. But here much
of the vengeance is against against the believers.
There is no aspect of Mercy that's apparently there. It's just the
most gruesome thing. That's why you wonder, is this really Muslims
doing such thing? Or is this something that's been set up? And
there's a lot of those kinds of doubts. Now, that's again, this
conspiracy theory which sometimes you don't want to go down that
path because there are a lot of realities to thing as well. But
until the Muslims are not of this level, then of this level that the
Sahaba were similar to Allah Humann accent, Amina Elahi Sybilla
Fein and will be Miss Lima, ermine timbi.
If they become faithful, like the way the Sahaba became people of
faith, that's when it's going to be successful. And that's what
that's our example. But the problem is that what happens in
these situations in the heat of the moment, when you see the enemy
looming in front of you, and there are aggressions against Muslims,
there's no doubt about that, if the West can just stay out of the
Muslim countries, there'd be no problem here.
But the problem is, they can't help it. And then they have to
spend 1000s, millions billions to try to stop aggression happening,
it's just kind of ridiculous. I just wonder when they will get
become wise enough to understand this, that if we just stop going
into Muslim countries, and stop helping other countries against
the Muslims, and just let them do their own stuff, let them battle
it out, let them sort their own issues out, we don't have to take
apart. And it seems like we're very selective, where we take
parts and where we don't take apart, and what happens and so on
and so forth. There'd be no problems. You know, nobody's
attacking many countries in the world that don't take part. At the
end of the day, it needs two hands to clap. But the problem is that
they want to keep the entire population blind of that facts,
blind of the fact that we are a cause. They just want everybody to
focus on the on what's happening afterwards under reaction. And
that's a massive problem.
But this is I don't think this is going to change too fast. Because
this is what you call, they say that there's a concept called the
default man. The default man is this middle, upper class white man
with a suit and tie that look all the same. And if anybody's seen
with a slightly non spotted none line tie on, then they would
criticize them because everybody has to go according to a
particular type of model. Or if somebody wears some, within that
suit, they wear a strange pair of socks, they will criticize them
immediately. So it's what the one social commentator called the
default man, everybody has to go according to that idea. And they
don't have to self introspect, because they are the default man,
they've just inherited that system, they will never be under
pressure never have a problem. Because the narrative is theirs.
They've created a narrative. Everybody else has to be thumped
into agreeing with that narrative of following that narrative. And
this is a massive problem. And before this, this was in the form
of Christianity in Europe. So it was everybody had to be Christian.
And that's why the greatest persecutions against
non Christians, if you look at America, and Europe, happened in
Europe,
happened in Europe. And now it's totally the other way around it
against religion. Now, it's all about secularism. It's all about
secularism, and materialism, and everybody's stomped into on their
heads, everybody is beaten with that same brush that you must
follow this narrative. And anybody who doesn't understand where this
is coming from cow is felt is coward into agreeing with that, or
following that. And this is it's a problem. It's, it's a
fundamentalism of a sort that is not religious, it's secular. It's
that's exactly what it is. But because they have the narrative in
their hand, they're forcing everybody else to think this way.
So any Tom, Dick and Harry on the street, even if he feels
differently, he can't say any difference, and neither can
immediate any different.
It's just a massive problem that people can't get themselves out of
just the supremacy idea. So they can just just leave the Muslims in
their countries leave them alone. But there are many things at stake
here that what is at stake is that they will not get the raw material
from certain Muslim countries. When America goes when other
countries go and they don't take part in that they're not going to
benefit from the from the booty. It's done differently nowadays.
It's not like you vanquish the foe and then you get all of these
booty. It's done in the form of deals and so on. And you have to
take part because you have to be shown to matter in this
And subhanAllah. That's that's just a big problem today. So how
long are we going to spend billions causing the problem, and
then trying to curb the reactions, and
the problems that come about from that which are unsavory. It's all
calculated, though, there are certain few people, individuals
that are the neocons that are probably driving this whole idea.
And the other just falling part because they form part of the
establishment. But what it is, is that there are certain people with
agendas, and there's a lots of agendas here. And this is a
massive problem. Otherwise, the Muslims are peaceful people. We
don't want to mess around with anybody. We don't want to mess
around with anybody just stay out of the Muslim countries. You'd
have no problem going, nobody going to Syria, then.
You know, Syria only happened. I mean, I went to Syria. I went in
9998. To go and study in is a nice place to be. You know, there was a
nice pleasant place to be at least people were eating.
At least people were surviving. I've never been to Iraq, but Iraq
was extremely prosperous. Libya. Yes, they had a bad dictator, but
at least they were getting their food. And they were doing very
well, in terms of just personal living. They were doing very well.
Yeah, politically, they were suppressed, as they were in, in
many of these countries, or at least they were living. It's not
what it is today. So what is better, the mess we've, you know,
the West is created there. Or the situation they were in before
where at least, they were, they were getting some food, they could
move around. They didn't have people of their family all killed
and you know, missing. But today, there's just a massive problem. At
the end of the day is going to have to, it's our responsibility,
though, at the end of the day.
You know, whoever's in it, it's their responsibility to make
certain decisions. Allah here may Allah make it may Allah reform our
problems, correct? Our, our mistakes, our weaknesses. And may
Allah subhanaw taala grant us the glory that should come with the
dean by us following the dean. Then he says mean coolamon 30 Ben
Lilla him artists even yes to be more start sending little Kufri
mostly me. So then he says, these were men coolamon 30 Min Lilla
moon today is the one who is encouraged to stand up LilLah for
the sake of Allah subhanho wa Taala not the means mazahub
preferred and encouraged. monterra is the one who takes that
encouragement and standard stands up for it. So from every one who
stands as a volunteer for ALLAH SubhanA wa Tada Marta Sabin with
his only intention of reward from Allah. So his anticipation is of
reward from Allah subhanaw taala only the sub means to hope for
reward from Allah subhana wa Tada yes to be silly little Kufri mo
study me and yes to
sell a stock solid means to uproot something. It means to totally
take something from the roots and bring it up turning, turn it
upside down. And yes to means to vanquish to overcome and to
dominate things who are dominating by uprooting the disbelief most
study me. And most study me also, although mostly me refers to
cutting the ears but here it just refers to uprooting something.
So volunteers for Allah hoping for his reward heroic and bold in
uprooting unbelief. This was the description of the Sahaba and then
he says had heard that mill literal Islam you hear him mean
back the whole Betty, her mo Sula, Rahimi, so until now, he was
describing the valor of the sahaba. Now he shows what their
valor created for the Muslim ummah. He said, I had heard that
you until the religion of Islam became through them as one flesh
having once being exiled and apart. Okay, to break this up, ha
ha that had Dasara until it became the militant Islam until the
religion of Islam became, well here be him in the whole battle.
And
after it being alone, dispersed as strangers in different parts of
the world, different factions being all around which is the case
today, which is the case today, Mo su Lata Rahimi it became all
united just like a family of blood relatives together.
That's what the prophets Allah Allah has managed to do for people
to for fighting factions, fighting for century sometimes bringing
them together. So this is what the prophets Allah Larson did.
And unfortunately, we're in a different situation right?
know
what he's saying here is that
because of
the assistance of the Dean
hoping for the reward of Allah subhanaw taala.
Wanting, anticipating the reward only from Allah subhanaw taala the
deen became extremely dominant. It became manifest everywhere the
Sharia was, was everywhere the Kadima of Allah. It was elevated.
And many, many people began to follow. Many, many people began
and became Muslim.
Until after it had all been dispersed, and people had been
disunited, it became one and together, it became one and
together. So, this is a reference this poem is a reference to the
hadith of Rasulullah sallallahu alayhi salam where he said, But
Islam or even
was there to hurry up and come up for to Berlin Varada.
Islam started strange, strange, very difficult Hadith to
translate. But Islam started in the state where the individuals or
the individual groups were not seen as the mainstream, they were
persecuted, they were looked down upon. And it will eventually come
back to that status, just as it started.
Now, you've got people who will use this hadith to think that us
going out to Syria and fighting. Now, as I've mentioned before, in
one of my talks, there is probably good Jihad happening in different
places around the world. But Syria is a very difficult place to deal
with. Because when you go there, and if you end up being in the
wrong territory, the wrong group, and then you want to shift away,
you're in big trouble.
It's a very confusing scene, because as I said, there's a lot
of internecine fighting that's going on there. If there was
united that Bashar would have been gone long time ago. If they had
remained united, Bashar would have been gone long time ago,
unfortunately.
Everything's playing into his hands, because now the West is
bombing the areas
that
they were supposed to be bombing Bashar, but they've actually
started bombing his foes because he's supposed to be worse than
Bashar Al Asad.
So clear, there's, there's a lot of politics there, which I don't,
you know, I don't understand. Anyway,
the point of this is that somebody's going to take this now
in Germany, for example, they want to give special identity cards to
people who have gone to Syrian come back. So they want to take
their normal passport or normal IDs away, and give them special
ones, for people who've gone out. And you know, they're going to
have certain restrictions, they can't in this country, they're
trying to do the same thing in everything. Now, what people who
are in that situation they're going to think, is that yes, this
shows validity for our move. This shows validity for what we've just
been doing, because but the Islam or even the Islam started in this
manner where people are persecuted and strange and discriminated
against. And it's going to come back to that and we for to Baal
Illawarra. So glad tidings glad tidings for such people. So we are
on the right track.
This is the right way to do it.
You understand? So it's like
the government just can't get it right. Because they just can't get
it right.
The only causing more problems the only solidifying these
understandings that they're trying to fight against
the amount of billions of dollars and pounds that are being spent,
if they could just show some mercy instead, Mercy will work much
better. A lot of people out there they just hungry. Just want to eat
some food.
You know, this one some safety and some security.
Now, it causing problems. So this hadith, what, sorry, this poem,
what the author is doing is
he's saying that had heard that military Islam will hear him in
the horror, but he Ha, he's suddenly starts talking about it
in the feminine, because he's referring to a woman who has no
support. He's using this as an example that it's like a woman who
has absolutely no support. And then suddenly, she's got no
father. She's got no husband, she's got no relatives, she's got
no one. Now remember, this is not talking about in a western
context. This is talking about in a situation where such a woman
she's going to have to literally which they do in this country as
well. It's going to have to end even guys they make themselves out
like that on handouts from the guy
Women are from the local society, the community or whatever it is.
But then imagine she suddenly discovers her family, she becomes
owned again, in the sense that suddenly she just finds that, oh,
I've got blood relatives, and then they suddenly connect with her.
She suddenly has a husband she's finds a father Subhanallah what
difference is that going to be from being a strange, isolated
woman? helpless, vulnerable, and suddenly she's found everything.
So he's using her example here to show how the Dean was and what it
became.
That's, that's the example he showed, and this was due to the
value of the Sahaba and the knighthood of Rasulullah
sallallahu sallam. That's why then he follows that up, and he says,
look for Latin Abba, the minhang behind the Eben were highly Berlin
film Tatum. Welcome to me, shielded for all time from
evildoers by the best of fathers and husbands so that no longer
were they orphans or widows. So they can never become orphans and
widows again, because they have both the Father and the husband,
now a woman
in this situation, if she has a husband, and she has a father,
then that's the best situation because if there's any problem
with the husband cheating goes back to the Father, she's got
somewhere to go, she doesn't have a father where's she gonna go?
What's there's gonna be more vulnerability there. So for for a
good traditional community like that, to have both was a real
plus. So that's what he's using here to explain that situation and
the people he's saying this to they can they can understand what
he's speaking about, it really hits them.
So in the beginning, when Islam, the Prophet salallahu, salam,
etcetera, they could not pray in public. As you know, when the
prophets are asking us to go and try to pray in the cab by the cat,
three people come throwing stuff at him abusing etc. However, the
rest of the lesson then made Allahumma is Islam beer Omar
Abdullah hottub oh a bill Hakim Hisham. Oh Allah elevate the deen
support the deen honor the deen on this religion, Islam by either
Omar Abdullah hottub or will Hakim YBNL Abraham who is Abuja Allah.
So Allah subhanho wa Taala he the he accepted the offer Omar or the
Allah one. Now, it says that as soon as he became Muslim
so now his power starts working right from now. As soon as he
became Muslim, they could start openly praying around now.
Now, can you can you imagine his status, he becomes a Muslim. And
now people can start praying openly.
The foes are more reluctant now to abuse such people.
So his benefits I mean, he was just earmarked for the Khalifa man
he was just earmarked for the Khilafah from before just a solid
individual.
So they tried at the beginning to extinguish the note of Allah
subhanaw taala but Allah subhanho wa Taala wanted to carry on and
inshallah that will happen again. sha Allah that will happen again
because the deen has an endurance. Despite all of this, there's a
endurance. So it's not all lost,
how much how many times they tried to kill the Prophet salallahu
Salam, they put up rewards and bounties etc. They tried to get
others to help them in a system especially after in Madina
Munawwara they tried all forms of strategy poison him, this that and
the other, but nothing happened wala who highly banana Umbria and
Allah subhanaw taala is the hunted. Allah subhanho wa Taala is
the dominant on in his in looking after his affairs.
Then he says McFaul Latin Abba Abba mean whom behind it. I've
been while at the Berlin Film theater when I'm telling me, which
I've already which I've already described. Now, when it comes to
your team's
who's or your team, your team is an orphan. Somebody who when they
young, before they mature themselves, because once a person
matures, they are adult. And once a person is an adult, then there's
no question about being an orphan. Because you can stand on your own
feet.
That's why once I will shake you told us I remember we were
studying probably about 17 years old and and he said after you
become mature, your father doesn't owe you anything.
So don't demand money of your father.
Don't demand money of your father. Go make your own money, or
suffices what you have. That was beautiful nasiha because since
that day, I never demanded money of my father.
Just worked and then when you work for it yourself, Allah Allah gives
you are still remember his words is the money so we still remember
his words after you are balanced. You are independent. Yes, your
father isn't going to find a suitable spouse, we etc. Here you
know this is for men. This is Women for Women until they get
married. That's the responsibility of the Father for them.
And he's mature, he's a man now, problem in this country is that
all maturity comes very late. Because even legally speaking, you
have to be 18 to do many things.
Then after that you can do all the Haram things, it's okay, according
to the legal aspect that is not looked down upon.
But when so, so when it comes to human beings, it's very
interesting in Arabic, it's very interesting that
in in human beings,
it is the person who doesn't have a father,
because generally is from the Father that you get your support.
And the animal kingdom is the other way around in the beasts, as
opposed to the birds, when it comes to the beasts, or your team
is the one who doesn't have a mother.
Because it's the mother that generally looks after the child,
after the offspring in animals, most animals.
But when it comes to birds, they will say the bird is your team if
it loses any of its parents, because a bird of prey needs both.
It's more vulnerable. So in the end, in the Bird Kingdom, it's any
and in the four legged creature, the beast, it's the mother. A loss
of the mother is an orphan and the human being is the father
generally, so Tatum and tell him that comes from your team and a
yam which is an orphan, and a widow.
So Rasulullah sallallahu alayhi wa sallam, they continue to remove
disbelief until the entire Muslim Ummah became together. And then it
continued with the Sahaba during Abu Bakr, Omar Earthman, the hola
Han was time. And then so on through mobility, Allah one was
time as well.
And it was as though you are under the custody of a beautiful,
honorable father and a husband. Everything is looked after, that
is considered to be a matter of great honor, that a person has a
good husband. Right? Because if you say the most vulnerable of the
community are women, then they have a good husband, a good
father. And that is considered to be extremely respectable,
extremely great, just traditionally seen as something
very great. So he says using that, that we had this great
understanding in the deen that it became as though everybody was
together. It was such unity, and that's what he's referring to. And
then he says we'll cover this in more detail next week Inshallah,
but these are very, two very powerful poems.
So, he just suddenly refers to the sahaba. He says, homology, Belo
facil and Homosassa Dima home, they were mountains, just ask
those who collided with them.
Because if you ask those who collided with someone the enemies
they always gonna dispraise criticize, but here he's
challenging, they're gonna ask their enemies, and they will also
have to bow down to their greatness. So he's saying homology
battle. They are the mountains go and ask those that they collided
with Medora Amin whom frequently mustered me, what did they see of
them in every field of honor? What was it that they witnessed? And
then this is just beautiful, he says was sell her name and was
sell better on was her than ask her name us better ask her go to
these lambs and ask what happened on those battlefields for Sue Huck
Finn law whom, at her mineral war HMI, they were faithful seasons,
these vessels were faithful seasons against evil, against the
evil even worse than the plague This was because it really broke
them. Because you got this new rising force that was supposed to
be extremely vulnerable, new, newly formed, no equipment, no
training, nothing disparate, and suddenly, they break down an army
fully armored. So it's like a plague because only plates can do
such things.
So he says these two poems and then he carries on inshallah we'll
look at that next week. Well, if you read that Werner and Al hamdu
Lillahi Rabbil Alameen Allah Mantis salaam salaam tomorrow
Thea, the majority will be Crom Allahumma Yaga you medical
mysteries. Allahumma Ya know Neoma Nanda Illa. illa Anta Subhanak in
no good and I'm in a learning
Allahumma salli wa salam ala so you deny Mohammed while earlier so
you didn't know Mohammed or vertical Salam Allahu Matthew No,
you know, I know that eliminated.
Oh Allah except our daughters of Allah except our sitting here. Oh
Allah accept our entering the masjid accept our Salawat Oh Allah
accept our prayers of Allah accept our supplications and invoke
invocations of Allah. Allah accept. Our obedience is even
though a week and we have shortcomings Oh ALLAH unite us
together again. And oh Allah grant us the same valid that your Sahaba
had, oh Allah grant us the same love for your messenger and you
As the Sahaba had Oh Allah Oh Allah grant us glory and elevation
of Allah grant us understanding and wisdom of Allah assist us and
help us in our Allah we ask that you send your abundant blessings
and our messenger Muhammad sallallahu alayhi wa salam granted
this company in the Hereafter, and make the best days of our
existence, the days that we stand the day that we stand in front of
you, subhanAllah because believe it or not, you'll see food and
masala when animals are sitting in the point of a lecture is to
encourage people to act to get further an inspiration and
encouragement, persuasion. The next step is to actually start
learning seriously to read books to take on a subject of Islam and
to understand all the subjects of Islam at least at the basic level,
so that we can become more aware of what our deen wants from us.
And that's why we started Rayyan courses so that you can actually
take organize lectures on demand whenever you have free time,
especially for example, the Islamic essentials course that we
have on there, the Islamic essentials certificate which you
take 20 Short modules and at the end of that inshallah you will
have gotten the basics of most of the most important topics in Islam
and you'll feel a lot more confident. You don't have to leave
lectures behind you can continue to live, you know to listen to
lectures, but you need to have this more sustained study as well.
JazakAllah harem salaam aleikum wa rahmatullah wa barakato.